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摩訶般若波羅蜜經 (No. 0223_ 鳩摩羅什譯 ) in Vol. 08

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T0223_.08.0320a01: 不能書無法。須菩提。若求菩薩道善男子
T0223_.08.0320a02: 善女人作是念。無法是深般若波羅蜜。當知
T0223_.08.0320a03: 即是菩薩魔事。世尊。是求菩薩道善男子
T0223_.08.0320a04: 善女人。用字書般若波羅蜜。自念我書是
T0223_.08.0320a05: 般若波羅蜜以字著般若波羅蜜。當知亦
T0223_.08.0320a06: 是菩薩魔事。何以故。世尊。是般若波羅蜜
T0223_.08.0320a07: 無文字。禪＊那波羅蜜毘梨耶波羅蜜羼提波
T0223_.08.0320a08: 羅蜜尸羅波羅蜜檀＊那波羅蜜無有文字。
T0223_.08.0320a09: 世尊。色無文字受想行識無文字。乃至一
T0223_.08.0320a10: 切種智無文字。世尊。若求菩薩道善男子
T0223_.08.0320a11: 善女人。著無文字般若波羅蜜。乃至著無
T0223_.08.0320a12: 文字一切種智。當知是亦菩薩魔事。讀誦
T0223_.08.0320a13: 説正憶念如説修行亦如是。復次須菩提。求
T0223_.08.0320a14: 佛道善男子善女人。書是般若波羅蜜時。
T0223_.08.0320a15: 國土念起聚落念起城郭念起方念起。若
T0223_.08.0320a16: 聞毀謗其師起念。若念父母及兄弟姊
T0223_.08.0320a17: 妹諸餘親里。若念賊若念旃陀羅。若念衆
T0223_.08.0320a18: 女若念婬女。如是等種種諸餘異念。留難
T0223_.08.0320a19: 惡魔復益其念。破壞書般若波羅蜜。破壞
T0223_.08.0320a20: 讀誦説正憶念如説修行。須菩提。當知是亦
T0223_.08.0320a21: 菩薩魔事。復次須菩提。求佛道善男子善女
T0223_.08.0320a22: 人。得名譽恭敬布施供養。所謂衣服飮食
T0223_.08.0320a23: 臥床疾藥種種樂具善男子善女人書＊是
T0223_.08.0320a24: 般若波羅蜜經受讀誦乃至正憶念時。受
T0223_.08.0320a25: 著是事不得書成般若波羅蜜乃至正憶
T0223_.08.0320a26: 念。當知是亦菩薩魔事。復次須菩提。求佛
T0223_.08.0320a27: 道。善男子善女人書般若波羅蜜。乃至如説
T0223_.08.0320a28: 修行時。惡魔方便持諸餘深經與是菩薩
T0223_.08.0320a29: 摩訶薩。有方便力者。不應貪著惡魔所
T0223_.08.0320b01: 與諸餘深經。何以故。是經不能令人至
T0223_.08.0320b02: 薩婆若故。是中無方便菩薩摩訶薩聞是
T0223_.08.0320b03: 諸餘深經。便捨深般若波羅蜜。須菩提。我
T0223_.08.0320b04: 是般若波羅蜜中廣説諸菩薩摩訶薩方便
T0223_.08.0320b05: 道。諸菩薩摩訶薩應當從是中求。須菩提
T0223_.08.0320b06: 今善男子善女人求菩薩道捨是深般若波
T0223_.08.0320b07: 羅蜜。於魔所與聲聞辟支佛深經中求方
T0223_.08.0320b08: 便道。當知亦是菩薩魔事
T0223_.08.0320b09: 摩訶般若波羅蜜經卷第十三
T0223_.08.0320b10:
T0223_.08.0320b11:
T0223_.08.0320b12:
T0223_.08.0320b13: 摩訶般若波羅蜜經卷第十四
T0223_.08.0320b14: 　＊後秦龜茲國三藏鳩摩羅什譯　

T0223_.08.0320b15:

兩過品第四十七

丹兩不
和合品

T0223_.08.0320b16: 復次須菩提。聽法人欲書持般若波羅蜜
T0223_.08.0320b17: 讀誦問義正憶念。説法人懈惰不欲爲説。
T0223_.08.0320b18: 當知是爲菩薩魔事。須菩提。説法之人心
T0223_.08.0320b19: 不懈惰。欲令書持般若波羅蜜。聽法者不
T0223_.08.0320b20: 欲受之。二心不和。當知是爲魔事。復次
T0223_.08.0320b21: 須菩提。聽法人欲書持般若波羅蜜讀誦
T0223_.08.0320b22: 乃至正憶念。説法者欲至他方。當知是爲
T0223_.08.0320b23: 魔事。須菩提。説法人欲令書持般若波羅
T0223_.08.0320b24: 蜜。聽法者欲至他方。二心不和。當知是
T0223_.08.0320b25: 爲魔事。復次須菩提。説法人貴重布施衣
T0223_.08.0320b26: 服飮食臥具醫藥資生之物。聽法人少欲知
T0223_.08.0320b27: 足行遠離行。攝念精進一心智慧。兩不和
T0223_.08.0320b28: 合。不得書持般若波羅蜜受持讀誦問義
T0223_.08.0320b29: 正憶念。當知是爲魔事。須菩提。説法人少
T0223_.08.0320c01: 欲知足行遠離行。攝念精進一心智慧。聽
T0223_.08.0320c02: 法者貴重布施衣服飮食臥具醫藥資生之
T0223_.08.0320c03: 物。兩不和合。不得書持般若波羅蜜讀誦
T0223_.08.0320c04: 問義正憶念。當知是爲魔事。復次須菩提。
T0223_.08.0320c05: 説法者受十二頭陀。一作阿蘭若。二常乞
T0223_.08.0320c06: 食。＊三納衣。＊四一坐食。＊五節量食＊六中
T0223_.08.0320c07: 後不飮漿。七塚間住。＊八樹下住。＊九露地
T0223_.08.0320c08: 住。＊十常坐不臥。＊十一次第乞食。＊十二但
T0223_.08.0320c09: 三衣。聽法人不受十二頭陀。不作阿＊蘭
T0223_.08.0320c10: 若。乃至不受但三衣。兩不和合。不得書
T0223_.08.0320c11: 持般若波羅蜜讀誦問義正憶念。當知是爲
T0223_.08.0320c12: 魔事。須菩提。聽法者受十二頭陀。作阿＊蘭
T0223_.08.0320c13: 若。乃至但受三衣。説法人不受十二頭陀。
T0223_.08.0320c14: 不作阿蘭若。乃至不受但三衣。兩不和
T0223_.08.0320c15: 合。不得書持般若波羅蜜讀誦問義正憶
T0223_.08.0320c16: 念。當知是爲魔事。復次須菩提。説法者有
T0223_.08.0320c17: 信有善。欲書深般若波羅蜜乃至正憶
T0223_.08.0320c18: 念。聽法者無信破戒惡行。不欲書受深般
T0223_.08.0320c19: 若波羅蜜乃至正憶念。當知是爲魔事。須
T0223_.08.0320c20: 菩提。聽法者有信有善持戒。説法者無信
T0223_.08.0320c21: 破戒惡行。兩不和合。當知是爲魔事。復次
T0223_.08.0320c22: 須菩提。説法者能一切施心不慳惜。聽法
T0223_.08.0320c23: 者悋惜不捨。當知是爲魔事。須菩提。聽
T0223_.08.0320c24: 法者一切能施心不慳惜。説法者悋法不
T0223_.08.0320c25: 施。兩不和合。不得書持般若波羅蜜乃
T0223_.08.0320c26: 至正憶念。當知是爲魔事。復次須菩提。聽
T0223_.08.0320c27: 法者欲供養説法人衣服飮食臥具醫藥資
T0223_.08.0320c28: 生所須説法者不欲受之。當知是爲魔事。
T0223_.08.0320c29: 須菩提。説法者欲供給聽法人衣服乃至
T0223_.08.0321a01: 資生所須。聽法者不欲受之。兩不和合。不
T0223_.08.0321a02: 得書持般若波羅蜜乃至正憶念。當知是
T0223_.08.0321a03: 爲魔事復次須菩提。説法者易悟。聽法人
T0223_.08.0321a04: 闇鈍。當知是爲魔事。須菩提。聽法者易悟。
T0223_.08.0321a05: 説法人闇鈍。兩不和合。不得書持般若波
T0223_.08.0321a06: 羅蜜乃至正憶念。當知是爲魔事。復次須
T0223_.08.0321a07: 菩提。説法者知十二部經次第義。所謂修
T0223_.08.0321a08: 妬路乃至優波提舍。聽法者不知十二部
T0223_.08.0321a09: 經次第義。當知是爲魔事。聽法者知十二
T0223_.08.0321a10: 部經次第義。説法人不知十二部經次第義。
T0223_.08.0321a11: 兩不和合。不得書深般若波羅蜜乃至正
T0223_.08.0321a12: 憶念。當知是爲魔事。復次須菩提。説法者。
T0223_.08.0321a13: 成就六波羅蜜。聽法人不成就六波羅蜜。
T0223_.08.0321a14: 兩不和合。不得書深般若波羅蜜乃至正
T0223_.08.0321a15: 憶念。當知是爲魔事。聽法者有六波羅蜜。
T0223_.08.0321a16: 説法人無六波羅蜜。兩不和合。不得書深
T0223_.08.0321a17: 般若波羅蜜乃至正憶念。當知是爲魔事。
T0223_.08.0321a18: 復次須菩提。説法者於六波羅蜜有方便
T0223_.08.0321a19: 力。聽法人於六波羅蜜無方便力。兩不和
T0223_.08.0321a20: 合。不得書深般若波羅蜜乃至正憶念。
T0223_.08.0321a21: 當知是爲魔事。聽法者於六波羅蜜有方
T0223_.08.0321a22: 便力。説法人於六波羅蜜無方便方。兩不
T0223_.08.0321a23: 和合。不得書深般若波羅蜜乃至正憶念。
T0223_.08.0321a24: 當知是爲魔事。復次須菩提。説法者得陀
T0223_.08.0321a25: 羅尼。聽法人無陀羅尼。兩不和合。不得書
T0223_.08.0321a26: 深般若波羅蜜乃至正憶念。當知是爲魔
T0223_.08.0321a27: 事。聽法者得陀羅尼。説法者無陀羅尼。兩
T0223_.08.0321a28: 不和合。不得書深般若波羅蜜乃至正憶
T0223_.08.0321a29: 念。當知是爲魔事。復次須菩提。説法者欲
T0223_.08.0321b01: 令書持般若波羅蜜讀誦乃至正憶念。聽
T0223_.08.0321b02: 法人不欲書持般若波羅蜜讀誦乃至正憶
T0223_.08.0321b03: 念。兩不和合。不得書般若波羅蜜乃至
T0223_.08.0321b04: 正憶念。當知是爲魔事。聽法者欲書讀誦
T0223_.08.0321b05: 説般若波羅蜜。説法者不欲令書般若波
T0223_.08.0321b06: 羅蜜乃至不欲令説。兩不和合。不得書
T0223_.08.0321b07: 深般若波羅蜜乃至正憶念。當知是爲魔
T0223_.08.0321b08: 事。復次須菩提。説法者離貪欲瞋恚睡眠
T0223_.08.0321b09: 掉悔疑。聽法人貪欲瞋恚睡眠＊掉悔疑。當
T0223_.08.0321b10: 知是爲魔事。聽法者離貪欲瞋恚睡眠＊掉
T0223_.08.0321b11: 悔疑。説法人貪欲瞋恚睡眠＊掉悔疑。兩不
T0223_.08.0321b12: 和合。不得書深般若波羅蜜乃至正憶念。
T0223_.08.0321b13: 當知是爲魔事。復次須菩提。書是深般若
T0223_.08.0321b14: 波羅蜜乃至正憶念時。或有人來説三惡
T0223_.08.0321b15: 道中苦劇。汝何不於是身盡苦速入涅
T0223_.08.0321b16: 槃。何用是阿耨多羅三藐三菩提爲。兩不
T0223_.08.0321b17: 和合。不得書深般若波羅蜜乃至正憶念。
T0223_.08.0321b18: 當知是爲魔事。復次須菩提。書是深般若
T0223_.08.0321b19: 波羅蜜受持讀誦説正憶念時。或有人來讃
T0223_.08.0321b20: 四天王諸天。讃三十三天夜摩天兜率陀天
T0223_.08.0321b21: 化樂天他化自在天梵天乃至非有想非無想
T0223_.08.0321b22: 天。讃初禪乃至非有想非無想定。作是言。
T0223_.08.0321b23: 善男子。欲界中受五欲快樂。色界中受禪生
T0223_.08.0321b24: 樂。無色界中受寂滅樂。是事亦無常苦空無
T0223_.08.0321b25: 我。變相盡相散相離相滅相。汝何不於是身
T0223_.08.0321b26: 中取須陀洹果斯陀含果阿那含果阿羅漢
T0223_.08.0321b27: 果辟支佛道。何用是世間生死中受種種苦
T0223_.08.0321b28: 求阿耨多羅三藐三菩提爲。兩不和合。不
T0223_.08.0321b29: 得書深般若波羅蜜乃至正憶念。當知是
T0223_.08.0321c01: 爲魔事。復次須菩提。説法者一身無累自在
T0223_.08.0321c02: 無礙。聽法人多將人衆。兩不和合。不得書
T0223_.08.0321c03: 深般若波羅蜜乃至正憶念。當知是爲魔
T0223_.08.0321c04: 事。聽法者一身無累自在無礙。説法者多將
T0223_.08.0321c05: 人衆。兩不和合。不得書深般若波羅蜜乃
T0223_.08.0321c06: 至正憶念。當知是爲魔事。復次須菩提。説
T0223_.08.0321c07: 法者如是言。汝能隨我意者。當與汝般若
T0223_.08.0321c08: 波羅蜜令書讀誦説正憶念。若不隨我意
T0223_.08.0321c09: 者則不與汝。兩不和合。不得書深般若波
T0223_.08.0321c10: 羅蜜讀誦説正憶念。當知是爲魔事。復次
T0223_.08.0321c11: 須菩提。聽法者欲得追隨如其意。説法者
T0223_.08.0321c12: 不聽。兩不和合。不得書深般若波羅蜜乃
T0223_.08.0321c13: 至正憶念。當知是爲魔事。復次須菩提。説
T0223_.08.0321c14: 法者欲得財利故。與般若波羅蜜令書持
T0223_.08.0321c15: 乃至正憶念。聽法者以是因縁故不欲從
T0223_.08.0321c16: 受。兩不和合。不得書深般若波羅蜜乃至
T0223_.08.0321c17: 正憶念。當知是爲魔事。聽法者爲財利故。
T0223_.08.0321c18: 欲書深般若波羅蜜讀誦説。説法者以是
T0223_.08.0321c19: 因縁故不欲與。兩不和合。不得書深般
T0223_.08.0321c20: 若波羅蜜讀誦説。當知是爲魔事。復次須
T0223_.08.0321c21: 菩提。説法者欲至他方危命之處。聽法者不
T0223_.08.0321c22: 欲隨去。兩不和合。不得書深般若波羅
T0223_.08.0321c23: 蜜乃至正憶念。當知是爲魔事。聽法者欲
T0223_.08.0321c24: 至他方危命之處。説法者不欲去。兩不和
T0223_.08.0321c25: 合。不得書深般若波羅蜜乃至正憶念。當
T0223_.08.0321c26: 知是爲魔事。復次須菩提。説法者欲至他
T0223_.08.0321c27: 方飢餓穀貴無水之處。聽法者不欲隨去。兩
T0223_.08.0321c28: 不和合。不得書深般若波羅蜜乃至正憶
T0223_.08.0321c29: 念。當知是爲魔事。聽法者欲至他方飢餓
T0223_.08.0322a01: 穀貴無水之處。説法者不欲去。兩不和合。
T0223_.08.0322a02: 不得書深般若波羅蜜乃至正憶念。當知
T0223_.08.0322a03: 是爲魔事。復次須菩提。説法者欲至他方
T0223_.08.0322a04: 豐樂之處。聽法者欲隨從去。説法者言。善
T0223_.08.0322a05: 男子。汝爲利養故追隨我。汝善自思惟。若
T0223_.08.0322a06: 得若不得無令後悔。以是小因縁故兩
T0223_.08.0322a07: 不和合。聽法者聞之心厭作是念。是爲拒
T0223_.08.0322a08: 逆。不欲與我相隨。便即止不去。兩不和
T0223_.08.0322a09: 合。不得書深般若波羅蜜乃至正憶念。當
T0223_.08.0322a10: 知是爲魔事。復次須菩提。説法者欲過曠
T0223_.08.0322a11: 野。賊怖旃陀羅怖獵師怖惡獸毒蛇怖。聽法
T0223_.08.0322a12: 者欲隨逐去。説法者言。善男子。汝何用到
T0223_.08.0322a13: 彼。彼中多有諸怖賊怖乃至毒蛇怖。聽法
T0223_.08.0322a14: 者聞之知其不欲與般若波羅蜜書持乃
T0223_.08.0322a15: 至正憶念。心厭不欲追隨。以是少因縁故
T0223_.08.0322a16: 兩不和合。當知是爲魔事。復次須菩提。説
T0223_.08.0322a17: 法者多有檀越數往問訊。以是因縁故。語
T0223_.08.0322a18: 聽法者。我有因縁應往到彼。聽法人知
T0223_.08.0322a19: 其意便止不去。兩不和合。不得書深般
T0223_.08.0322a20: 若波羅蜜乃至正憶念。當知是爲魔事。復
T0223_.08.0322a21: 次須菩提。惡魔作比丘形像來。方便破壞
T0223_.08.0322a22: 般若波羅蜜。不得令書持讀誦説正憶念。
T0223_.08.0322a23: 須菩提白佛言。世尊。何因縁故。惡魔作比
T0223_.08.0322a24: 丘形像。方便破壞般若波羅蜜。不得令書
T0223_.08.0322a25: 持乃至正憶念。佛言。惡魔作比丘形像來
T0223_.08.0322a26: 壞善男子善女人心。令遠離般若波羅蜜
T0223_.08.0322a27: 作是言。如我所説經即是般若波羅蜜。此
T0223_.08.0322a28: 經非般若波羅蜜。須菩提。是中破壞諸比
T0223_.08.0322a29: 丘時。有未受記菩薩便墮疑惑。墮疑
T0223_.08.0322b01: ＊惑故不得書深般若波羅蜜。不受不
T0223_.08.0322b02: 持乃至不作正憶念。兩不和合。不得
T0223_.08.0322b03: 書成般若波羅蜜乃至正憶念。當知是爲
T0223_.08.0322b04: 魔事。復次須菩提。惡魔作比丘身。到菩薩
T0223_.08.0322b05: 所如是言。若菩薩行般若波羅蜜。於實際
T0223_.08.0322b06: 作證得須陀洹果斯陀含果阿那含果阿羅
T0223_.08.0322b07: 漢果。得辟支佛道。以是不和合。不得書
T0223_.08.0322b08: 般若波羅蜜乃至正憶念。當知是爲魔事。
T0223_.08.0322b09: 復次須菩提。説是深般若波羅蜜時。多有
T0223_.08.0322b10: 魔事起留難般若波羅蜜是爲魔事。菩薩
T0223_.08.0322b11: 摩訶薩應當覺知知已遠離。須菩提言。世
T0223_.08.0322b12: 尊。何等是魔事留難。菩薩應當覺知知已
T0223_.08.0322b13: 遠離。佛言。似般若波羅蜜諸魔事起。似
T0223_.08.0322b14: 禪那波羅蜜似毘梨耶波羅蜜似羼提波
T0223_.08.0322b15: 羅蜜似尸羅波羅蜜似檀＊那波羅蜜魔事
T0223_.08.0322b16: 起。菩薩應當覺知知已遠離。復次須菩提。
T0223_.08.0322b17: 聲聞辟支佛所應行經。是菩薩摩訶薩應
T0223_.08.0322b18: 當知是魔事而遠離之。復次須菩提。内空
T0223_.08.0322b19: 外空乃至無法有法空。四念處乃至八聖道
T0223_.08.0322b20: 分。空無相無作解脱門。用是法得須陀洹
T0223_.08.0322b21: 果斯陀含果阿那含果阿羅漢果辟支佛道。
T0223_.08.0322b22: 如是等諸經。惡魔作比丘形像。方便與菩
T0223_.08.0322b23: 薩摩訶薩以是不和合故。不得書深般
T0223_.08.0322b24: 若波羅蜜乃至正憶念。當知是爲魔事。復
T0223_.08.0322b25: 次須菩提。惡魔作佛身金色丈光。到菩薩
T0223_.08.0322b26: 所是菩薩貪著。貪著因縁故耗減薩婆若。
T0223_.08.0322b27: 以是不和合故。不得書般若波羅蜜乃
T0223_.08.0322b28: 至正憶念。當知是爲魔事。復次須菩提。惡
T0223_.08.0322b29: 魔作佛身及比丘僧到菩薩前。是菩薩起
T0223_.08.0322c01: 貪著意作是念。我於當來世亦當如是從
T0223_.08.0322c02: 比丘僧爲説法。是菩薩貪著魔身故。耗減
T0223_.08.0322c03: 薩婆若。不得書成般若波羅蜜。當知是爲
T0223_.08.0322c04: 魔事。復次須菩提。惡魔化作無數百千萬億
T0223_.08.0322c05: 菩薩。行檀＊那波羅蜜尸羅波羅蜜羼提波羅
T0223_.08.0322c06: 蜜毘梨耶波羅蜜禪＊那波羅蜜般若波羅蜜。
T0223_.08.0322c07: 指示善男子善女人。善男子善女人見已貪
T0223_.08.0322c08: 著。貪著故耗減薩婆若。不得書深般若波
T0223_.08.0322c09: 羅蜜乃至正憶念。當知是爲魔事。何以故。
T0223_.08.0322c10: 是深般若波羅蜜中。無有色無有受想行
T0223_.08.0322c11: 識。乃至無阿耨多羅三藐三菩提。須菩提。是
T0223_.08.0322c12: 般若波羅蜜若無有色。乃至無阿耨多羅
T0223_.08.0322c13: 三藐三菩提。是中無佛無聲聞無辟支佛
T0223_.08.0322c14: 無菩薩。何以故。一切諸法自性空故。復次
T0223_.08.0322c15: 須菩提。善男子善女人書是深般若波羅
T0223_.08.0322c16: 蜜。受讀誦説正憶念時多有留難起。須菩提。
T0223_.08.0322c17: 譬如閻浮提中珍寶金銀琉璃車 &T027012;

&T027012;

瑪瑙珊
T0223_.08.0322c18: 瑚等多難多賊。如是須菩提。善男子善女
T0223_.08.0322c19: 人。書是深般若波羅蜜乃至正憶念時。多
T0223_.08.0322c20: 賊多留難起。須菩提白佛言。如是世尊。閻
T0223_.08.0322c21: 浮提中珍寶。金銀琉璃車 &T027012;

&T027012;

瑪瑙珊瑚等多
T0223_.08.0322c22: 賊多難。世尊。善男子善女人亦如是。書
T0223_.08.0322c23: 是深般若波羅蜜乃至正憶念時。多留難
T0223_.08.0322c24: 起多有魔事。何以故。是愚癡人爲魔所使。
T0223_.08.0322c25: 善男子善女人書是深般若波羅蜜。乃至正
T0223_.08.0322c26: 憶念時破壞令遠離。世尊。是愚癡人少智
T0223_.08.0322c27: 少慧。是善男子善女人書＊深般若波羅蜜。
T0223_.08.0322c28: 乃至正憶念時。破壞令遠離。是愚癡人心不
T0223_.08.0322c29: 樂大法。是故不書是深般若波羅蜜不受
T0223_.08.0323a01: 不讀不誦。不正憶念不如説修行。亦壞
T0223_.08.0323a02: 他人令不得書深般若波羅蜜乃至如説
T0223_.08.0323a03: 修行。佛言。如是如是。須菩提。新發大乘
T0223_.08.0323a04: 意善男子善女人爲魔所使。不種善根不
T0223_.08.0323a05: 供養諸佛。不隨善知識故。不書＊深般若
T0223_.08.0323a06: 波羅蜜。乃至不正憶念而作留難。是善男
T0223_.08.0323a07: 子善女人少智少慧心不樂大法。是故不
T0223_.08.0323a08: 能書是深般若波羅蜜乃至正憶念。魔事
T0223_.08.0323a09: 起故。須菩提。若善男子善女人能書是深般
T0223_.08.0323a10: 若波羅蜜。乃至正憶念時魔事不起。能具
T0223_.08.0323a11: 足禪＊那波羅蜜乃至檀＊那波羅蜜。能具足
T0223_.08.0323a12: 四念處乃至一切種智。須菩提當知。佛力故
T0223_.08.0323a13: 是善男子善女人能書是深般若波羅蜜乃
T0223_.08.0323a14: 至正憶念。亦能具足禪＊那波羅蜜乃至檀
T0223_.08.0323a15: 那波羅蜜。具足内空乃至無法有法空。具
T0223_.08.0323a16: 足四念處乃至八聖道分佛十力乃至一切種
T0223_.08.0323a17: 智。須菩提。十方現在無量無邊阿僧祇諸佛。
T0223_.08.0323a18: 亦助是善男子善女人。令得書是深般若
T0223_.08.0323a19: 波羅蜜乃至正憶念。十方阿惟越致諸菩薩
T0223_.08.0323a20: 摩訶薩亦擁護祐助是善男子善女人。書
T0223_.08.0323a21: 深般若波羅蜜乃至正憶念
T0223_.08.0323a22: 摩訶般若波羅蜜經佛母品第四十八
T0223_.08.0323a23: 佛告須菩提。譬如母人有子若五若十若二
T0223_.08.0323a24: 十若三十若四十若五十若百若千。母中得
T0223_.08.0323a25: 病。諸子各各勤求救療。作是念。我等云何
T0223_.08.0323a26: 令母安隱無諸苦患不樂之事。風寒冷熱
T0223_.08.0323a27: 蚊虻蛇蚖侵犯母身是我等憂。其諸子等常
T0223_.08.0323a28: 求樂具供養其母。所以者何。生育我等示
T0223_.08.0323a29: 我世間。如是須菩提。佛常以佛眼視是深
T0223_.08.0323b01: 般若波羅蜜。何以故。是深般若波羅蜜能示
T0223_.08.0323b02: 世間相。十方現在諸佛亦以佛眼常視是深。
T0223_.08.0323b03: 般若波羅蜜。何以故。是深般若波羅蜜能生
T0223_.08.0323b04: 諸佛。能與諸佛一切智。能示世間相。以是
T0223_.08.0323b05: 故。諸佛常以佛眼視是深般若波羅蜜。又
T0223_.08.0323b06: 以般若波羅蜜能生禪那波羅蜜乃至檀
T0223_.08.0323b07: ＊那波羅蜜。能生内空乃至無法有法空。能
T0223_.08.0323b08: 生四念處乃至八聖道分。能生佛十力乃至
T0223_.08.0323b09: 一切種智。如是般若波羅蜜能生須陀洹
T0223_.08.0323b10: 斯陀含阿那含阿羅漢辟支佛諸佛。須菩提。
T0223_.08.0323b11: 所有諸佛已得阿耨多羅三藐三菩提今得
T0223_.08.0323b12: 當得。皆因深般若波羅蜜因縁故得。須菩
T0223_.08.0323b13: 提。若求佛道善男子善女人。當書是深般
T0223_.08.0323b14: 若波羅蜜乃至正憶念。諸佛常以佛眼視
T0223_.08.0323b15: 是人。須菩提。是求菩薩道善男子善女人。
T0223_.08.0323b16: 諸十方佛常守護。令不退阿耨多羅三藐
T0223_.08.0323b17: 三菩提。須菩提白佛言。如世尊所説。般若
T0223_.08.0323b18: 波羅蜜能生諸佛。能示世間相。世尊。般若
T0223_.08.0323b19: 波羅蜜云何能生諸佛。云何能示世間相。云
T0223_.08.0323b20: 何諸佛從般若波羅蜜生。云何諸佛説世間
T0223_.08.0323b21: 相。佛告須菩提。是深般若波羅蜜中生佛十
T0223_.08.0323b22: 力乃至十八不共法一切種智。須菩提。得是
T0223_.08.0323b23: 諸法因縁故名爲佛。須菩提。以是故深般
T0223_.08.0323b24: 若波羅蜜能生諸佛。須菩提。諸佛説五陰
T0223_.08.0323b25: 是世間相。須菩提言。世尊。云何深般若波
T0223_.08.0323b26: 羅蜜中説五陰相。云何深般若波羅蜜中
T0223_.08.0323b27: 示五陰如。須菩提。般若波羅蜜不示五陰
T0223_.08.0323b28: 破。不示五陰壞不示生不示滅。不示垢
T0223_.08.0323b29: 不示淨。不示増不示減。不示入不示
T0223_.08.0323c01: 出。不示過去不示未來不示現在。何以
T0223_.08.0323c02: 故。空相不破不壞。無相相無作相不破不
T0223_.08.0323c03: 壞。不起法不生法無所有法性法不破不
T0223_.08.0323c04: 壞。相如是示。如是須菩提。佛説深般若
T0223_.08.0323c05: 波羅蜜能示世間相。復次須菩提。諸佛因
T0223_.08.0323c06: 般若波羅蜜。悉知無量無邊阿僧祇衆生心
T0223_.08.0323c07: 所行。須菩提。是深般若波羅蜜中。無衆生
T0223_.08.0323c08: 無衆生名。無色無色名。無受想行識無
T0223_.08.0323c09: 受想行識名。無眼乃至無意。無眼識乃
T0223_.08.0323c10: 至無意識。無眼觸乃至無意觸。乃至無一
T0223_.08.0323c11: 切種智。無一切＊種智名。如是須菩提。是
T0223_.08.0323c12: 深般若波羅蜜能示世間相。須菩提。是深般
T0223_.08.0323c13: 若波羅蜜亦不示色。不示受想行識。乃至
T0223_.08.0323c14: 不示一切種智。何以故。須菩提。是深般若
T0223_.08.0323c15: 波羅蜜中尚無般若波羅蜜。何況色乃至一
T0223_.08.0323c16: 切種智。復次須菩提。所有衆生名數。若有
T0223_.08.0323c17: 色若無色。若有想若無想。若非有想若非無
T0223_.08.0323c18: 想。若此間國土若遍十方國土。是諸衆生
T0223_.08.0323c19: 若攝心若亂心。是攝心亂心佛如實知。須
T0223_.08.0323c20: 菩提。云何佛知衆生攝心亂心相。以法相
T0223_.08.0323c21: 故知。用何等法相故知。須菩提。是法相中
T0223_.08.0323c22: 尚無法相相。何況有攝心亂心。須菩提。以
T0223_.08.0323c23: 是法相故。佛知衆生攝心亂心。復次須菩
T0223_.08.0323c24: 提。佛知衆生攝心亂心。云何知。須菩提。以
T0223_.08.0323c25: 盡相故知。以無染相故知。以滅相故知。
T0223_.08.0323c26: 以斷相故知。以寂相故知。以離相故知。
T0223_.08.0323c27: 如是須菩提。佛因般若波羅蜜。知衆生攝
T0223_.08.0323c28: 心亂心。復次須菩提。佛因般若波羅蜜知
T0223_.08.0323c29: 衆生染心。如實知染心瞋心癡心如實知瞋
T0223_.08.0324a01: 心癡心。須菩提白佛言。世尊。云何佛知衆
T0223_.08.0324a02: 生染心。如實知染心。瞋心癡心如實知瞋
T0223_.08.0324a03: 心癡心。佛告須菩提。染心如實相則無染心
T0223_.08.0324a04: 相。何以故。如實相中心心數法尚不可得。
T0223_.08.0324a05: 何況當得染心不染心。須菩提。瞋心癡心如
T0223_.08.0324a06: 實相。則無瞋心無癡＊心相。何以故。如
T0223_.08.0324a07: 實相中心心數法尚不可得。何況當得瞋
T0223_.08.0324a08: 心不瞋心癡心不癡心。如是須菩提。佛因般
T0223_.08.0324a09: 若波羅蜜。衆生染心如實知染心。瞋心癡心
T0223_.08.0324a10: 如實知瞋心癡心。復次須菩提。佛因般若
T0223_.08.0324a11: 波羅蜜。衆生無染心。如實知無染心。無瞋心
T0223_.08.0324a12: 無癡心。如實知無瞋心無癡心。須菩提白
T0223_.08.0324a13: 佛言。世尊。云何衆生無染心如實知無染
T0223_.08.0324a14: 心。無瞋心如實知無瞋心。無癡心如實知無
T0223_.08.0324a15: 癡心。佛告須菩提。是心無染相中。染相不
T0223_.08.0324a16: 染相不可得。何以故。須菩提。二心不倶
T0223_.08.0324a17: 故。如是須菩提。佛因般若波羅蜜。衆生無
T0223_.08.0324a18: 染心如實知無染心。須菩提。是無瞋心無癡
T0223_.08.0324a19: 心相中。癡心不癡心不可得。何以故。二心
T0223_.08.0324a20: 不倶故。如是須菩提。佛因般若波羅蜜。衆
T0223_.08.0324a21: 生無瞋心無癡心如實知。復次須菩提。佛因
T0223_.08.0324a22: 般若波羅蜜。是衆生廣心如實知廣心。須菩
T0223_.08.0324a23: 提白佛言。世尊。云何佛因般若波羅蜜。是
T0223_.08.0324a24: 衆生廣心如實知廣心。須菩提。佛知諸衆生
T0223_.08.0324a25: 心相不廣不狹不増不減不來不去。心相
T0223_.08.0324a26: 離故是心不廣不狹乃至不來不去。何以
T0223_.08.0324a27: 故。是心性無故。誰作廣誰作狹乃至來去。
T0223_.08.0324a28: 如是須菩提。佛因般若波羅蜜。是衆生廣
T0223_.08.0324a29: 心如實知廣心。復次須菩提。佛因般若波
T0223_.08.0324b01: 羅蜜。是衆生大心如實知大心。須菩提白佛
T0223_.08.0324b02: 言。世尊。云何佛因般若波羅蜜。是衆生大
T0223_.08.0324b03: 心如實知大心。佛告須菩提。佛因般若波
T0223_.08.0324b04: 羅蜜。不見衆生心來相去相。不見衆生心
T0223_.08.0324b05: 生相滅相住異相。何以故。是諸心性無故。
T0223_.08.0324b06: 誰來誰去誰生滅住異。如是須菩提。佛因
T0223_.08.0324b07: 般若波羅蜜。是衆生大心如實知大心。復次
T0223_.08.0324b08: 須菩提。佛因般若波羅蜜。衆生無量心如實
T0223_.08.0324b09: 知無量心。須菩提白佛言。世尊。云何佛因
T0223_.08.0324b10: 般若波羅蜜。衆生無量心如實知無量心。佛
T0223_.08.0324b11: 告須菩提。佛因般若波羅蜜。知是衆生心
T0223_.08.0324b12: 不見住不見不住。何以故。是無量心相無
T0223_.08.0324b13: 依止故。誰有住不住處。如是須菩提。佛
T0223_.08.0324b14: 因般若波羅蜜。衆生無量心如實知無量心。
T0223_.08.0324b15: 復次須菩提。佛因般若波羅蜜。衆生不可見
T0223_.08.0324b16: 心如實知不可見心。須菩提白佛言。世尊。
T0223_.08.0324b17: 云何佛因般若波羅蜜。衆生不可見心如實
T0223_.08.0324b18: 知不可見心。佛告須菩提。衆生心是無相。
T0223_.08.0324b19: 佛如實知無相。自相空故。復次須菩提。佛
T0223_.08.0324b20: 知衆生心五眼不能見。如是須菩提。佛因
T0223_.08.0324b21: 般若波羅蜜。衆生不可見心如實知不可見
T0223_.08.0324b22: 心。復次須菩提。佛因深般若波羅蜜。衆
T0223_.08.0324b23: 生心數出沒屈申如實知。世尊。云何佛因
T0223_.08.0324b24: ＊深般若波羅蜜。衆生心數出沒屈申如實知。
T0223_.08.0324b25: 佛言。一切衆生心數出沒屈申等。皆依色
T0223_.08.0324b26: 受想行識生。須菩提。佛於是中知衆生心
T0223_.08.0324b27: 數出沒屈申。所謂神及世間常。是事實餘妄
T0223_.08.0324b28: 語。是見依色。神及世間無常。是事實餘妄
T0223_.08.0324b29: 語。是見依色。神及世間常亦無常。是事實
T0223_.08.0324c01: 餘妄語。是見依色。神及世間非常非無常。是
T0223_.08.0324c02: 事實餘妄語。是見依色。神及世間常。是事
T0223_.08.0324c03: 實餘妄語。是見依受。神及世間無常。是事
T0223_.08.0324c04: 實餘妄語。是見依受。神及世間常亦無常。
T0223_.08.0324c05: 是事實餘妄語。是見依受。神及世間非常
T0223_.08.0324c06: 非無常。是事實餘妄語。是見依受。神及世
T0223_.08.0324c07: 間常。是事實餘妄語。是見依想。神及世間
T0223_.08.0324c08: 無常。是事實餘妄語。是見依想。神及世間
T0223_.08.0324c09: 常亦無常。是事實餘妄語。是見依想。神及
T0223_.08.0324c10: 世間非常非無常。是事實餘妄語。是見依想。
T0223_.08.0324c11: 神及世間常。是事實餘妄語。是見依行。神
T0223_.08.0324c12: 及世間無常。是事實餘妄語。是見依行。神
T0223_.08.0324c13: 及世間常亦無常。是事實餘妄語。是見依行。
T0223_.08.0324c14: 神及世間非常非無常。是事實餘妄語。是見
T0223_.08.0324c15: 依行。神及世間常。是事實餘妄語。是見依
T0223_.08.0324c16: 識。神及世間無常。是事實餘妄語。是見依
T0223_.08.0324c17: 識。神及世間常亦無常。是事實餘妄語。是
T0223_.08.0324c18: 見依識。神及世間非常非無常。是事實餘妄
T0223_.08.0324c19: 語。是見依識。世間有邊。是事實餘妄語。
T0223_.08.0324c20: 是見依色。世間無邊。是事實餘妄語。是見
T0223_.08.0324c21: 依色。世間有邊無邊。是事實餘妄語。是見
T0223_.08.0324c22: 依色。世間非有邊非無邊。是事實餘妄語。是
T0223_.08.0324c23: 見依色。依受想行識亦如是。神即是身是
T0223_.08.0324c24: 見依色。神異身異是見依色。依受想行識
T0223_.08.0324c25: 亦如是。死後有如去。是事實餘妄語。是見
T0223_.08.0324c26: 依色。死後無如去。是事實餘妄語。是見依
T0223_.08.0324c27: 色。死後或有如去或無如去。是事實餘妄
T0223_.08.0324c28: 語。是見依色。死後非有如去非無如去。是
T0223_.08.0324c29: 事實餘妄語。是見依色。依受想行識亦如
T0223_.08.0325a01: 是。如是須菩提。佛因般若波羅蜜。衆生出
T0223_.08.0325a02: 沒屈申如實知。復次須菩提。佛知色相。云
T0223_.08.0325a03: 何知色相。知色如如相不壞。無分別無
T0223_.08.0325a04: 相無憶無戲論無得。色相亦如是。須菩
T0223_.08.0325a05: 提。佛知受想行識相。云何知受想行識相
T0223_.08.0325a06: 知識如如相不壞。無分別無相無憶無
T0223_.08.0325a07: 戲論無得。受想行識相亦如是。如是須菩
T0223_.08.0325a08: 提。佛知衆生如相及衆生心數出沒屈申如
T0223_.08.0325a09: 相。是五陰如相諸行如相。＊即是一切法
T0223_.08.0325a10: 如相。何等是一切法如相。所謂六波羅蜜如
T0223_.08.0325a11: 相。六波羅蜜如相即是三十七品如相。三十
T0223_.08.0325a12: 七品如相即是十八空如相。十八空如相即
T0223_.08.0325a13: 是八背捨如相。八背捨如相即是九次第定
T0223_.08.0325a14: 如相。九次第定如相即是佛十力如相。佛
T0223_.08.0325a15: 十力如相即是四無所畏四無礙智大慈
T0223_.08.0325a16: 大悲乃至十八不共法如相。十八不共法如
T0223_.08.0325a17: 相即是一切種智如相。一切種智如相即是
T0223_.08.0325a18: 善法不善法。世間法出世間法。有漏法無
T0223_.08.0325a19: 漏法如相。有漏法無漏法如相。即是過去
T0223_.08.0325a20: 未來現在諸法如相。過去未來現在諸法如
T0223_.08.0325a21: 相。即是有爲法無爲法如相。有爲法無爲
T0223_.08.0325a22: 法如相。即是須陀洹果如相。須陀洹果如
T0223_.08.0325a23: 相。即是斯陀含果如相。斯陀含果如相。即
T0223_.08.0325a24: 是阿那含果如相。阿那含果如相。即是阿羅
T0223_.08.0325a25: 漢果如相。阿羅漢果如相。即是辟支佛道如
T0223_.08.0325a26: 相。辟支佛道如相。即是阿耨多羅三藐三菩
T0223_.08.0325a27: 提如相。阿耨多羅三藐三菩提如相。即是諸
T0223_.08.0325a28: 佛如相。諸佛如相皆是一如相。不二不別
T0223_.08.0325a29: 不盡不壞。是名一切諸法如相。佛因般若
T0223_.08.0325b01: 波羅蜜得是如相。以是因縁故。般若波羅
T0223_.08.0325b02: 蜜能生諸佛能示世間相。如是須菩提。佛
T0223_.08.0325b03: 知一切法如相。非不如相不異相。得是如
T0223_.08.0325b04: 相故佛名如來。須菩提白佛言。世尊。是諸
T0223_.08.0325b05: 法如相。非不如相不異相甚深。世尊。諸佛
T0223_.08.0325b06: 用是如。爲人説阿耨多羅三藐三菩提。世
T0223_.08.0325b07: 尊。誰能信解是者。唯有阿＊惟越致菩薩及
T0223_.08.0325b08: 具足正見人漏盡阿羅漢。何以故。佛得是
T0223_.08.0325b09: 甚深如法爲人説故佛告須菩提。是如無
T0223_.08.0325b10: 盡相故甚深。須菩提言。何法無盡相故甚深。
T0223_.08.0325b11: 佛言。一切法無盡故。如是須菩提。佛得
T0223_.08.0325b12: 是一切諸法如已。爲衆生説
T0223_.08.0325b13: 摩訶般若波羅蜜經問相品第四十九
T0223_.08.0325b14: 爾時三千大千世界中。所有欲界天子色界
T0223_.08.0325b15: 天子。遙散華香來至佛所。頂禮佛足却
T0223_.08.0325b16: 一面住。白佛言。世尊。所説般若波羅蜜
T0223_.08.0325b17: 甚深。何等是深般若波羅蜜相。佛告欲界色
T0223_.08.0325b18: 界諸天子。諸天子。空相是深般若波羅蜜
T0223_.08.0325b19: 相。無相無作無起無生無滅無垢無淨。無所
T0223_.08.0325b20: 有法無相。無所依止虚空相。是深般若波羅
T0223_.08.0325b21: 蜜相。諸天子。如是等相是深般若波羅蜜
T0223_.08.0325b22: 相。佛爲衆生用世間法故説。非第一義。
T0223_.08.0325b23: 諸天子。如是諸相一切世間天人阿修羅不
T0223_.08.0325b24: 能破壞。何以故。是一切世間天人阿修羅。
T0223_.08.0325b25: 亦是相故。諸天子。相不能破相。相不能
T0223_.08.0325b26: 知相。相不能知無相。無相不能知相。是
T0223_.08.0325b27: 相是無相。相無相皆無所有。謂知相知
T0223_.08.0325b28: 者知法皆不可得故。何以故。諸天子。是諸
T0223_.08.0325b29: 相非色作。非受想行識作。非檀那波羅蜜
T0223_.08.0325c01: 作。非尸羅波羅蜜羼提波羅蜜毘梨耶波羅
T0223_.08.0325c02: 蜜禪＊那波羅蜜般若波羅蜜作。非内空作
T0223_.08.0325c03: 非外空作。非内外空作。非無法空＊作非
T0223_.08.0325c04: 有法空＊作。非無法有法空作。非四念處作。
T0223_.08.0325c05: 乃至非一切種智作。諸天子。是相非人所
T0223_.08.0325c06: 有。非非人所有。非世間非出世間。非有
T0223_.08.0325c07: 漏非無漏。非有爲非無爲。佛復告諸天
T0223_.08.0325c08: 子。譬如有人問何等是虚空相。此人爲正
T0223_.08.0325c09: 問不。諸天子言。世尊。此不正問。何以故。
T0223_.08.0325c10: 世尊。是虚空無有相可説。虚空無爲無
T0223_.08.0325c11: 起故。佛告欲界色界諸天子。有佛無佛相
T0223_.08.0325c12: 性常住。佛得如實相性故。名爲如來。諸天
T0223_.08.0325c13: 子白佛言。世尊。世尊所得諸相性甚深。得
T0223_.08.0325c14: 是相故得無礙智。住是相中以般若波羅
T0223_.08.0325c15: 蜜集諸法自相。諸天子言。希有世尊。是深
T0223_.08.0325c16: 般若波羅蜜是諸佛常所行道處。行是道
T0223_.08.0325c17: 得阿耨多羅三藐三菩提。得阿耨多羅三藐
T0223_.08.0325c18: 三菩提已。通達一切法相若色相若受想行
T0223_.08.0325c19: 識相。乃至一切種智相。佛言如是如是。諸
T0223_.08.0325c20: 天子。惱壞相是色相。佛得是無相。覺者受
T0223_.08.0325c21: 相。取者想相。起作者行相。了別者識相。佛
T0223_.08.0325c22: 得是無相。能捨者檀＊那波羅蜜相。無熱惱
T0223_.08.0325c23: 者尸羅波羅蜜相。不變異者羼提波羅蜜相。
T0223_.08.0325c24: 不可伏者毘梨耶波羅蜜相。攝心者禪那波
T0223_.08.0325c25: 羅蜜相。捨離者般若波羅蜜相。佛得是無相。
T0223_.08.0325c26: 心無所嬈惱者。是四禪四無量心四無色定
T0223_.08.0325c27: 相。佛得是無相。出世間者三十七品相。佛
T0223_.08.0325c28: 得是無相。苦者無作脱門相。集者空脱門
T0223_.08.0325c29: 相。寂滅者無相脱門相。佛得是無相。勝者
T0223_.08.0326a01: 十力相。不恐怖者無所畏相。遍知者四無礙
T0223_.08.0326a02: 智相。餘人無得者十八不共法相。佛得是
T0223_.08.0326a03: 無相。愍念衆生者大慈大悲相。實者無錯
T0223_.08.0326a04: 謬相。無所取者常捨相。現了知者一切種
T0223_.08.0326a05: 智相。佛得是無相。如是諸天子。佛得一切
T0223_.08.0326a06: 諸法無相。以是因縁故。佛名無礙智。爾時
T0223_.08.0326a07: 佛告須菩提。般若波羅蜜是諸佛母。般若波
T0223_.08.0326a08: 羅蜜能示世間相。是故佛依止是法行。供
T0223_.08.0326a09: 養恭敬尊重讃歎是法。何等是法。所謂般
T0223_.08.0326a10: 若波羅蜜。諸佛依止般若波羅蜜住。恭敬
T0223_.08.0326a11: 供養尊重讃歎是般若波羅蜜。何以故。是
T0223_.08.0326a12: 般若波羅蜜出生諸佛。佛知作人。若人正
T0223_.08.0326a13: 問知作人者。正答無過於佛。何以故。須
T0223_.08.0326a14: 菩提。佛知作＊人故。須菩提。佛所乘來法
T0223_.08.0326a15: 佛所從來道。得阿耨多羅三藐三菩提是
T0223_.08.0326a16: 乘是道。佛還恭敬供養尊重讃＊歎受持守護。
T0223_.08.0326a17: 須菩提。是名佛知作人。復次須菩提。佛知
T0223_.08.0326a18: 一切法無作相。作者無所有故。一切法無
T0223_.08.0326a19: 起相。形事不可得故。須菩提。佛因般若波
T0223_.08.0326a20: 羅蜜知一切法無作相。以是因縁故佛
T0223_.08.0326a21: 知作＊人。復次須菩提。佛因般若波羅蜜得
T0223_.08.0326a22: 一切法不生以無所得故。以是因縁故。
T0223_.08.0326a23: 般若波羅蜜能生諸佛能示世間相。須菩
T0223_.08.0326a24: 提言。世尊。若一切法無知者無見者。云何
T0223_.08.0326a25: 般若波羅蜜能生諸佛能示世間相。佛告
T0223_.08.0326a26: 須菩提。如是如是。一切法實無知者無
T0223_.08.0326a27: 見者。云何無知者無見者。一切法空虚誑
T0223_.08.0326a28: 不堅固。是故一切法。無知者無見者。復次
T0223_.08.0326a29: 須菩提。一切法云何無知者無見者。一切
T0223_.08.0326b01: 法無依止無所繋。以是故一切法無知者
T0223_.08.0326b02: 無見者。如是須菩提。般若波羅蜜能生諸
T0223_.08.0326b03: 佛能示世間相。不見色故示世間相。不
T0223_.08.0326b04: 見受想行識故示世間相。乃至不見一切
T0223_.08.0326b05: 種智故示世間相。如是須菩提。般若波羅
T0223_.08.0326b06: 蜜能生諸佛能示世間相。須菩提言。世尊。
T0223_.08.0326b07: 云何不見色故般若波羅蜜示世間相。不
T0223_.08.0326b08: 見受想行識乃至一切種智故示世間相。
T0223_.08.0326b09: 佛告須菩提。若不縁色生識。是名不見
T0223_.08.0326b10: 色相故示。不縁受想行識生識。乃至不
T0223_.08.0326b11: 縁一切種智生識。是名不見一切種智相
T0223_.08.0326b12: 故示。如是須菩提。是深般若波羅蜜能生
T0223_.08.0326b13: 諸佛能示世間相。復次須菩提。般若波羅
T0223_.08.0326b14: 蜜云何能生諸佛能示世間相。須菩提。般
T0223_.08.0326b15: 若波羅蜜示世間空。云何示世間空。示五
T0223_.08.0326b16: 陰世間空。示十二入世間空。示十八界世
T0223_.08.0326b17: 間空。示十二因縁世間空。示我見根本六十
T0223_.08.0326b18: 二見世間空。示十善道世間空。示四禪四無
T0223_.08.0326b19: 量心四無色定世間空。示三十七品世間空。
T0223_.08.0326b20: 示六波羅蜜世間空。示内空世間空。示外
T0223_.08.0326b21: 空世間空。示内外空世間空。示無法空世間
T0223_.08.0326b22: 空。示有法空世間空。示無法有法空世間
T0223_.08.0326b23: 空。示有爲空世間空。示無爲＊空世間空。
T0223_.08.0326b24: 示佛十力世間空。示十八不共法世間空。乃
T0223_.08.0326b25: 至示一切種智世間空。如是須菩提。般若
T0223_.08.0326b26: 波羅蜜能生諸佛能示世間相。復次須菩
T0223_.08.0326b27: 提。佛因是般若波羅蜜。示世間空。知世間
T0223_.08.0326b28: 空。覺世間空。思惟世間空。分別世間空。如
T0223_.08.0326b29: 是須菩提。般若波羅蜜能生諸佛能示世
T0223_.08.0326c01: 間相。復次須菩提。般若波羅蜜示佛世間
T0223_.08.0326c02: 空。云何示佛世間空。示五陰世間空。乃至
T0223_.08.0326c03: 示一切種智世間空。如是須菩提。般若波羅
T0223_.08.0326c04: 蜜能生諸佛能示世間相。復次須菩提。般
T0223_.08.0326c05: 若波羅蜜示佛世間不可思議。云何示世間
T0223_.08.0326c06: 不可思議。示五＊陰世間不可思議。乃至示
T0223_.08.0326c07: 一切種智世間不可思議。復次須菩提。般若
T0223_.08.0326c08: 波羅蜜示佛世間離。云何示世間離。示五
T0223_.08.0326c09: ＊陰世間離。乃至示一切種智世間離。如是須
T0223_.08.0326c10: 菩提。般若波羅蜜示佛世間離。復次須菩提。
T0223_.08.0326c11: 般若波羅蜜示佛世間寂滅。云何示世間寂
T0223_.08.0326c12: 滅。示五＊陰世間寂滅。乃至示一切種智世
T0223_.08.0326c13: 間寂滅。復次須菩提。般若波羅蜜示佛世間
T0223_.08.0326c14: 畢竟空。云何示世間畢竟空。示五＊陰世間
T0223_.08.0326c15: 畢竟空。乃至示一切種智世間畢竟空。復次
T0223_.08.0326c16: 須菩提。般若波羅蜜示佛世間性空。云何示
T0223_.08.0326c17: 世間性空。示五＊陰世間性空。乃至示一切
T0223_.08.0326c18: 種智世間性空。復次須菩提。般若波羅蜜示
T0223_.08.0326c19: 佛世間無法空。云何示世間無法空。示五陰
T0223_.08.0326c20: 世間無法空。乃至示一切種智世間無法空。
T0223_.08.0326c21: 復次須菩提。般若波羅蜜示世間有法空。
T0223_.08.0326c22: 云何示世間有法空。示五陰世間有法空。乃
T0223_.08.0326c23: 至示一切種智世間有法空。復次須菩提。般
T0223_.08.0326c24: 若波羅蜜示佛世間無法有法空。云何示
T0223_.08.0326c25: 世間無法有法空。示五＊陰世間無法有法
T0223_.08.0326c26: 空。乃至示一切種智世間無法有法空。復次
T0223_.08.0326c27: 須菩提。般若波羅蜜示佛世間獨空。云何
T0223_.08.0326c28: 示世間獨空。示五＊陰世間獨空。乃至示一
T0223_.08.0326c29: 切種智世間獨空。如是須菩提。般若波羅蜜
T0223_.08.0327a01: 能生諸佛能示佛世間相。須菩提。是深般
T0223_.08.0327a02: 若波羅蜜示世間相。所謂不生今世後世
T0223_.08.0327a03: 相。何以故。諸法無可用生今世後世相故。
T0223_.08.0327a04: 須菩提白佛言。世尊。是般若波羅蜜爲大
T0223_.08.0327a05: 事故起。世尊。是般若波羅蜜爲不可思議
T0223_.08.0327a06: 事故起。世尊。是般若波羅蜜爲不可稱事
T0223_.08.0327a07: 故起。世尊。是般若波羅蜜爲無量事故起。
T0223_.08.0327a08: 世尊。是般若波羅蜜爲無等等事故起。佛
T0223_.08.0327a09: 言。如是如是。須菩提。般若波羅蜜爲大
T0223_.08.0327a10: 事故起。爲不可思議事故＊起。爲不可稱
T0223_.08.0327a11: 事故＊起。爲無量事故＊起。爲無等等事
T0223_.08.0327a12: ＊故起。須菩提。云何是般若波羅蜜爲大事
T0223_.08.0327a13: 故起。須菩提。諸佛大事者。所謂救一切衆
T0223_.08.0327a14: 生。不捨一切衆生。須菩提。云何是般若波
T0223_.08.0327a15: 羅蜜爲不可思議事＊故起。須菩提。不可思
T0223_.08.0327a16: 議事者。所謂諸佛法。如來法。自然人法。一
T0223_.08.0327a17: 切智人法。以是故。須菩提。諸佛般若波羅
T0223_.08.0327a18: 蜜。爲諸佛不可思議事＊故起。須菩提。云
T0223_.08.0327a19: 何般若波羅蜜爲不可稱事＊故起。須菩提。
T0223_.08.0327a20: 一切衆生中。無有能思惟稱佛法如來法
T0223_.08.0327a21: 自然人法一切智人法。以是故。須菩提。般
T0223_.08.0327a22: 若波羅蜜爲不可稱事故起。須菩提。云何般
T0223_.08.0327a23: 若波羅蜜爲無量事＊故起。須菩提。一切衆
T0223_.08.0327a24: 生中無有能量佛法如來法自然人法一切
T0223_.08.0327a25: 智人法。以是故。須菩提。般若波羅蜜爲不
T0223_.08.0327a26: 可量事＊故起。須菩提。云何般若波羅蜜爲
T0223_.08.0327a27: 無等等事＊故起。須菩提。一切衆生中無有
T0223_.08.0327a28: 能與佛等者。何況過。以是故。須菩提。般若
T0223_.08.0327a29: 波羅蜜爲無等等事＊故起。須菩提白佛言。
T0223_.08.0327b01: 世尊。但佛法如來法自然人法一切智人法。
T0223_.08.0327b02: 不可思議不可稱無有量無等等事起耶。佛
T0223_.08.0327b03: 告須菩提。如是如是。佛法如來法自然人
T0223_.08.0327b04: 法一切智人法。不可思議不可稱無有量
T0223_.08.0327b05: 無等等。色亦不可思議不可稱無有量
T0223_.08.0327b06: 無等等。受想行識亦不可思議不可稱無
T0223_.08.0327b07: 有量無等等。乃至一切種智法性法相。不
T0223_.08.0327b08: 可思議不可稱無有量無等等。是中心
T0223_.08.0327b09: 心數法不可得。復次須菩提。色不可思
T0223_.08.0327b10: 議。是亦不可得。乃至色無等等。是亦不可
T0223_.08.0327b11: 得。受想行識乃至一切種智無等等。是亦
T0223_.08.0327b12: 不可得。須菩提白佛言。世尊。何因縁色
T0223_.08.0327b13: 不可思議乃至無等等。是亦不可得。受想
T0223_.08.0327b14: 行識乃至一切種智無等等。是亦不可得。
T0223_.08.0327b15: 佛語須菩提。色量不可得故。受想行識量
T0223_.08.0327b16: 不可得故。乃至一切種智量不可得故。須
T0223_.08.0327b17: 菩提白佛言。世尊。何因縁色量不可得。乃
T0223_.08.0327b18: 至一切種智量不可得。佛告須菩提。色不
T0223_.08.0327b19: 可思議故。乃至色無等等故。量不可得。
T0223_.08.0327b20: 乃至一切種智不可思議故。乃至一切種
T0223_.08.0327b21: 智無等等故。量不可得。須菩提。於汝意
T0223_.08.0327b22: 云何。不可思議乃至無等等。寧可得不。
T0223_.08.0327b23: 色受想行識乃至一切種智可得不。須菩
T0223_.08.0327b24: 提言。世尊。不可得。以是故。須菩提。一切
T0223_.08.0327b25: 法不可思議乃至無等等亦如是。須菩提。
T0223_.08.0327b26: 諸佛法不可思議不可稱無有量無等
T0223_.08.0327b27: 等。須菩提。是名諸佛法不可思議乃至無等
T0223_.08.0327b28: 等。須菩提。是諸佛法不可思議過思議
T0223_.08.0327b29: 相故。不可稱過稱故。無有量過量故。無
T0223_.08.0327b30: 等等過等等故。須菩提。是因縁故。一切法
T0223_.08.0327c01: 亦不可思議乃至無等等。須菩提。不可思
T0223_.08.0327c02: 議。名是義不可思議。不可稱。名是義不可
T0223_.08.0327c03: 稱。無有量。名是義不可量。無等等。名是
T0223_.08.0327c04: 義無等等。須菩提。是諸佛法不可思議乃
T0223_.08.0327c05: 至無等等。不可思義如虚空不可思識。不可
T0223_.08.0327c06: 稱如虚空不可稱。無有量如虚空無有量。無
T0223_.08.0327c07: 等等如虚空無等等。須菩提。是亦名諸佛
T0223_.08.0327c08: 法不可思議乃至無等等。佛法如是無量。
T0223_.08.0327c09: 一切世間天及人阿修羅。無能思議籌量
T0223_.08.0327c10: 者。説是諸佛法不可思議不可稱無有量無
T0223_.08.0327c11: 等等品時。五百比丘一切法不受故。漏盡

T0223_.08.0327c12:

心解脱得阿羅漢。二十

丹
千

比丘尼亦不受

T0223_.08.0327c13: 一切法故漏盡得阿羅漢。六萬優婆塞三萬
T0223_.08.0327c14: 優婆夷諸法中遠塵離垢。諸法中法眼生。

T0223_.08.0327c15:

丹
千

萬菩薩摩訶薩得無生法忍。於是

T0223_.08.0327c16: 賢劫中當受記◎
T0223_.08.0327c17: 摩訶般若波羅蜜經卷第十＊四
T0223_.08.0327c18:
T0223_.08.0327c19: 復次須菩提。色不可得故不可思議。乃至
T0223_.08.0327c20: 色不可得故無等等。受想行識不可得故
T0223_.08.0327c21: 不可思議。乃至識不可得故無等等。乃至
T0223_.08.0327c22: 一切種智不可得故不可思議。乃至一切
T0223_.08.0327c23: 種智不可得故無等等。須菩提白佛言。世
T0223_.08.0327c24: 尊。何因縁色不可得故不可思議。乃至無
T0223_.08.0327c25: 等等。受想行識不可得故不可思議。乃至
T0223_.08.0327c26: 無等等。乃至一切種智不可得故不可思
T0223_.08.0327c27: 議。乃至無等等。佛告須菩提。色無能量
T0223_.08.0327c28: 故不可得。受想行識無能量故不可得。乃
T0223_.08.0327c29: 至一切種智無能量故不可得。須菩提白
T0223_.08.0327c30: 佛言。世尊。何因縁色無能量故不可得。
T0223_.08.0327c31: 乃至一切種智無能量故不可得。佛告須
T0223_.08.0327c32: 菩提。色相不可思議故無能量。乃至色相
T0223_.08.0327c33: 無等等故無能量。乃至一切種智相不可
T0223_.08.0327c34: 思議故無能量。乃至一切種智相無等等
T0223_.08.0327c35: 故無能量

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