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弁顯密二教論懸鏡抄 (No. 2434) 0432a24 - 0433a19:  問約密教立一闡提成義耶答爾立也 問其文證何耶答菩提心論云眞言行人應知一切有情皆含如來藏性皆堪任安住 [show] (48 hits)
弁顯密二教論懸鏡抄 (No. 2434) 0432x26 - 0432x26:  Footnote  因佛=性<甲> [show] (2 hits)
弁顯密二教論懸鏡抄 (No. 2434) 0433b12 - 0433b26: 有四謂文云衆生先有成佛乃至成者一者初疑難一切衆生同共具足一本覺性者一切衆生以此一本覺爲因悉一時可成佛 [show] (4 hits)
弁顯密二教論懸鏡抄 (No. 2434) 0433b27 - 0433c06: 發心修行而同可到無上佛果竟云也然既有已發心已修行已成佛者又有今發心修行而當成佛者又有未發心修行未成[show] (5 hits)
弁顯密二教論懸鏡抄 (No. 2434) 0433c07 - 0433c13: 論本覺性至差別者是外人借擧論主之所可設假作救答而外人即自通前疑難也付中有二救答之中是其初救答此答意假 [show] (4 hits)
弁顯密二教論懸鏡抄 (No. 2434) 0433c14 - 0433c20: 衆生有根性不同而有成遲速發心修行前後差別之所由者假令若言依是一切衆生能遍在根本無明障從本來已各別而有 [show] (2 hits)
弁顯密二教論懸鏡抄 (No. 2434) 0433c23 - 0433c29: 説而立一切衆生有本覺佛性増減差別義而因之諸衆生有根性不同成遲速相云耶也 [show] (2 hits)
弁顯密二教論懸鏡抄 (No. 2434) 0433x07 - 0433x07:  Footnote 〕-<甲> [show] (1 hit)
弁顯密二教論懸鏡抄 (No. 2434) 0433x24 - 0433x24:  Footnote  之+(於衆生界有成等後不同等之)<甲> [show] (1 hit)
弁顯密二教論懸鏡抄 (No. 2434) 0433x27 - 0433x27:  Footnote =來以<甲> [show] (1 hit)
弁顯密二教論懸鏡抄 (No. 2434) 0434a18 - 0434b03: 衆生有根性利鈍發心成佛遲速等無量差別之所由也文云如是乃至差別者示於諸衆生有根性不同成遲速等無量差別相 [show] (3 hits)
弁顯密二教論懸鏡抄 (No. 2434) 0434b15 - 0434c06: 外人問於此住心中果滿者若究竟到本源耶若未到本源耶文云一切行者乃至四徳者擧彼他縁大乘之行人因位中斷惡修 [show] (5 hits)
弁顯密二教論懸鏡抄 (No. 2434) 0434c07 - 0434c16: 彼他縁乘中圓證妙覺位佛也是未離盡惑障佛也是不究竟圓滿一切種智也是未到本源故言也 問何故云爾耶答此他縁 [show] (4 hits)
弁顯密二教論懸鏡抄 (No. 2434) 0434c17 - 0435a10: 住心而問此住心之果滿若究竟到本源耶若未到本源耶也清淨本源耶也清淨本源乃至具足者是明此覺心不生住心中性 [show] (1 hit)
弁顯密二教論懸鏡抄 (No. 2434) 0434x02 - 0434x02:  Footnote  之於諸衆生有根不同求佛遲速差別)十八字<甲>, (義而因之於諸衆生有根性不同成遲速差別)十九字<甲> [show] (2 hits)
弁顯密二教論懸鏡抄 (No. 2434) 0435c02 - 0435c03: 無明者是正問此住心之究竟而既到本源耶爲當若未到本源耶也」 [show] (1 hit)
弁顯密二教論懸鏡抄 (No. 2434) 0435c04 - 0435c08: 答也此住心中證得圓滿佛者猶未到本源具惑佛也何以故此是於後一道無爲等三種住心猶未證得故寶鑰云前劫菩薩作 [show] (3 hits)
弁顯密二教論懸鏡抄 (No. 2434) 0435c09 - 0436a19: 住心而問此住心中圓滿位是若究竟到本源耶若未到本源耶此中是先初擧此住心之所觀理性及能證相也一法界乃至背 [show] (6 hits)
弁顯密二教論懸鏡抄 (No. 2434) 0436a20 - 0436b29: 彼百非洞遣四句皆亡唯佛與乃能究盡此宗他宗以此爲極此則顯教關楔但眞言藏家以此爲入道初門不退祕奧云云准此 [show] (2 hits)
弁顯密二教論懸鏡抄 (No. 2434) 0436c01 - 0436c02: 明無明者是正問此住心果者若到本源耶爲當未到 [show] (1 hit)
弁顯密二教論懸鏡抄 (No. 2434) 0436c03 - 0436c06: 至分位者是答也此住心猶未到本源義也是於未證悟後極無自性心及祕密莊嚴心故也十住心論九云一道驚於彈指無爲 [show] (1 hit)
弁顯密二教論懸鏡抄 (No. 2434) 0436c07 - 0436c22: 無自性住心即問此住心若是到本源耶若未到本源耶之中是初先擧此住心大意而兼歎此住心之殊勝徳也三自一心等者 [show] (1 hit)
弁顯密二教論懸鏡抄 (No. 2434) 0437a02 - 0437b04: 切凡夫聲聞縁覺菩薩諸無有増減非前際生非後際滅畢竟常住從本已來自性滿足一切功徳也云云又云自然而有不思議 [show] (1 hit)
弁顯密二教論懸鏡抄 (No. 2434) 0437c02 - 0437c11: 至無明者是正問此住心佛若到本源耶若未本源耶也論如是勝處至分位者是答此住心佛猶未到本源義也是尚具惑故也 [show] (5 hits)
弁顯密二教論懸鏡抄 (No. 2434) 0437c12 - 0437c28: 五約不二門而問此住心若到本源而即斷盡惑障耶若未到本源而亦未斷盡惑障耶也此中不二乃至唯是不二等者是先於 [show] (3 hits)
弁顯密二教論懸鏡抄 (No. 2434) 0438a05 - 0438a28: 對三十二種本法者是諸爲利益衆生故即被造作建立其本法義故而於此不二門者即離造作建立之因縁義云也三十二種 [show] (4 hits)
弁顯密二教論懸鏡抄 (No. 2434) 0438b26 - 0439a22: 立也此義如大乘基法師佛土義章云此自性身即眞如理雖此身土體無差別而屬法相性異故以義相爲身以體性爲土以覺 [show] (7 hits)
弁顯密二教論懸鏡抄 (No. 2434) 0439a23 - 0439c10: 論是摩訶衍法諸佛所得耶者亦是問之辭也於是所言諸佛者是擧眞如門諸佛也此眞如門諸佛者能攝得不二門諸耶問也 [show] (32 hits)
弁顯密二教論懸鏡抄 (No. 2434) 0440a08 - 0440a24: 義也 論如是八種法諸佛所得耶者是問之辭也此問意云此諸佛者指種因海本法八是也此問者此八種本法之能證種因 [show] (16 hits)
弁顯密二教論懸鏡抄 (No. 2434) 0440b04 - 0441b08: 論又云諸佛至是故無過者可引釋論第十卷文而證即或因分與果分不齊義也若一一分釋文論文句者 論諸甚深至數法 [show] (52 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.