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201080 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600..5605 5606 5607 5608 5609 5610 5611 5612 5613 5614 5615 5616 5617 5618 5619 5620 5621 5622 5623 5624 5625 ..5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6703 --- [ keyword count ]


 

華嚴五教章匡眞鈔 (No. 2344) 0425c17 - 0426a11: 以己所見情有之法稱爲佛説是亦諦是也 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0426b13 - 0427a02: 空故性中不了眞空稱爲説等集成云百法鈔云二形等是人中惡趣非是能取當來惡趣但毀責爲名曰惡趣空者非也成唯識 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0428c03 - 0429b13: 可壞無行經云若人欲成勿壞貪欲等心去義云又不見惑性空是迷不成斷若見惑性眞或無不成斷見有惑可斷是惑而非智 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0429c18 - 0430a24: 就攝論引他四經初引毘略經明有三性二引婆羅門問經證有三性三引阿毘達磨修多羅證有三性四復次有處世尊説等引 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0433b06 - 0433b26: 自類不改故者謂衆生諸之因不可移易是其有義由此有故能招自果是有力義然此不改功能定故不假他縁之力故云是不 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0434c21 - 0436a16: 應所變相見性界地等除果善極劣無記餘熏本識生自類種此唯望彼是因縁性十玄門云若依大乘因果亦得同時以因有親 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0439a02 - 0439a25: 論宗奪明二諦八不源在説如瓔珞經不増減經及中觀論遮情表徳終圓二教三一義別謂存泯之即不即及入不入具徳之融 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0439c19 - 0440b18: 修行熏於本識於本識中性眞心名爲解性解性受彼淨法熏成淨種子淨種成已熏於無明乃至究竟又云無分別眞心雖是神 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0440b19 - 0440c06: 一切一切即一即盧舍那普賢行因成就因果與三乘等別更如問答又由空有義故有相即門也由有力無力義故有相入門也 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0440c14 - 0445c25: 則性外更無別法所以諸與衆生交徹淨土與穢土融通法法皆彼此互收塵塵悉包含世界相即相入無礙鎔融具十玄門重重 [show] (91 hits)
華嚴五教章匡眞鈔 (No. 2344) 0445c26 - 0446c18: 一者明究竟果證義即十自境界也二者隨縁約因辨教義即普賢境界也 演義云法界縁起者揀於内外染淨一切事縁也如 [show] (9 hits)
華嚴五教章匡眞鈔 (No. 2344) 0446c19 - 0446c24: 義若如是何故經中乃説不思議品等果耶 義苑云躡果離言以難經家談果義極相違故云何故不思議等品者五品經文廣 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0446c25 - 0447b05: 故説此果非彼下揀異十果海所以然者仍上之辭則仍前對因之果果屬於因故云爲與因位同會而説言因位者解之終也同 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0451a01 - 0451c04: 無限故文故經云無量諸佛土知種種是一知一是種種普賢眞子是也文折薪云若執諸法定性是無智故不見本法若了無性 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0453a24 - 0453b16: 空即是本有如涅槃經見性已即非三世攝文還源觀云古今常然名爲法爾文經云心性是一能生種種智不知法法不知智二 [show] (6 hits)
華嚴五教章匡眞鈔 (No. 2344) 0457b29 - 0457c15: 人即法也復古旨歸云謂菩薩師弟等人顯説法界諸法門海義苑探玄云全攬爲人恒是法故文演義云人則覺者等法則菩提 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0457c19 - 0458a04: 邊異類諸世界海及現諸佛菩薩法界身雲無礙依持義苑探玄云所依亦入正故如國土身文演義云依即國土正即身等未允 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0458c04 - 0459a17: 慧徳相又云三世一切劫佛刹及諸法諸根心心法一切虚妄法於一身中此法皆悉現文應知法性實徳全性起修性惡融通同 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0459b12 - 0460a15: 此經偈云以一土滿十方十方入一亦無餘世界本相亦不壞無比功徳故能爾然此一多雖復相含容受自在無礙仍體不同也 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0460a16 - 0460b17: 及十迴向地等皆悉明成者即由始終相即復相入成無盡故復古義苑云解前發心稱性徳而無涯一證一切證故云一即一切 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0460b18 - 0460c18: 經又云初發心菩薩即是故也由此縁起妙理始終皆齊得始即得終窮終方原始如上同時具足故得然也 義苑云何況下以 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0460c19 - 0461a05: 即一故也十信終心即作佛者即其事也至相云問如前明果徳絶於説相云何十信終心即具果徳用耶若十信同果徳者即果 [show] (6 hits)
華嚴五教章匡眞鈔 (No. 2344) 0461b04 - 0461c08: 毛兎角不可得初心即成佛成外無別修其相如虚空是故言初心成者非謂不具諸功徳文復古云若一門自具足何用餘門答 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0461c09 - 0462a01: 信地菩薩乃至與不思議法爲一縁起以六相總別等義而用括之明知因果倶時相容相即各攝一切互爲主伴深須思之此事 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0462a02 - 0462a20: 以故此初發心菩薩即是佛故悉與三世諸如來等亦與三世佛境界等悉與三世佛正法等得如來一身無量身三世諸平等智 [show] (5 hits)
華嚴五教章匡眞鈔 (No. 2344) 0462a21 - 0462b13: 滿也文問至相既言即與佛同時位未見究竟故復有淺深之殊何爲因位窮滿耶答六位各各言成則辨其淺深雖有淺深而非 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0462b14 - 0463a11: 者何故十信終心即辨作佛得果法也答今言作者但初從見聞已去乃至第二生即成解行解行終心因位窮滿者於第三生即 [show] (29 hits)
華嚴五教章匡眞鈔 (No. 2344) 0463a12 - 0463b22: 問上言一念即作佛者三乘中已有此義與此何別答三乘望理爲一念即作今此一乘一念即得具足一切教義理事因果等如 [show] (22 hits)
華嚴五教章匡眞鈔 (No. 2344) 0463b28 - 0464a07: 中各示那由他無數億諸佛於中而説法於一微塵中現無量國須彌金剛圍世間不迫迮於一微塵中現有三惡道天人阿修羅 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0464a08 - 0464a13: 又云一切佛刹微塵等爾所坐一毛孔皆有無量菩薩衆各爲具説普賢行無量刹海處一毛悉坐菩提蓮華座遍滿一切諸法界 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.