SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "仏" : Including related character : 佛

201080 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500..3570 3571 3572 3573 3574 3575 3576 3577 3578 3579 3580 3581 3582 3583 3584 3585 3586 3587 3588 3589 3590 ..3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6703 --- [ keyword count ]

倶舍論疏 (No. 1822) 0517a02 - 0517a10: 經證信等五根通有漏也佛未轉法輪時未有聖人此時已説有情根上･中･下故知説有漏信等五根｣　　論又世尊説至品 [show] (1 hit)
倶舍論疏 (No. 1822) 0519b17 - 0519c26: 行其義云何有作是説諸佛世尊捨第三分壽有作是説諸佛世尊捨第五分壽若説諸佛捨第三分壽者彼説世尊釋迦牟尼壽量 [show] (7 hits)
倶舍論疏 (No. 1822) 0520b20 - 0520c20: 別我今應作如是威儀如佛世尊或如馬勝即分別時便應已住如是威儀然威儀路無此分別故威儀路無有憂根問何故憂根非 [show] (3 hits)
倶舍論疏 (No. 1822) 0532c17 - 0533a03: 　論經説諂誑至令還問佛第二引證如文可解梵王不知四大若無漏定依六禪地皆容可盡皆悉能斷第四靜慮修煩惱故若有 [show] (1 hit)
倶舍論疏 (No. 1822) 0533c02 - 0534a01: 縁他起敬愛也亦不縁下佛世尊等故無有敬｣　　論豈不信慚至無色亦有問也論愛敬有二至無色界無答文可解　論如是 [show] (1 hit)
倶舍論疏 (No. 1822) 0539a06 - 0540b14: 無異生性故又世親菩薩佛性論釋有部無涅槃法就位建立非法爾定言一闡提犯重禁等無涅槃法故聲聞地中説法爾者寄客 [show] (4 hits)
倶舍論疏 (No. 1822) 0541b17 - 0542a13: 許菴羅等趣緑豆等生又佛世尊曾不説故但應思擇何故世尊唯於有情説有同分非於草等復云何知如是同分別有實物且我 [show] (1 hit)
倶舍論疏 (No. 1822) 0544b05 - 0544b09: 國師鄔波毱多此云近藏佛涅槃後一百年出是阿育王門師｣　　論迦濕彌羅國至後方生盡智此述婆沙宗也｣　　論所以 [show] (1 hit)
倶舍論疏 (No. 1822) 0544b28 - 0545a05: 五行者五行謂五蘊迦葉佛時以行名同蘊婆沙一百九十二云此中諸蘊以行聲説過去如來應正等覺説蘊名行今釋迦如來説 [show] (4 hits)
倶舍論疏 (No. 1822) 0546c04 - 0547a20: 言唯可自害　又應説諸佛自般涅槃此亦同其自害句攝婆沙論一百五十一於此句中云復有一類或龍･妙翅･或鬼･及人 [show] (1 hit)
倶舍論疏 (No. 1822) 0547a21 - 0547b12: 亦由勝業力倶非害也　佛使謂所使人此由佛力如時縛迦此云活命舊云耆婆或云耆域訛也佛遣入火抱取殊底穡迦此云有 [show] (8 hits)
倶舍論疏 (No. 1822) 0547c13 - 0548b14: 設故説不住謂刹那量是佛所知非諸聲聞･獨覺等境如乘神通屈申臂頃從此處沒至色究竟於其中間非不相續可有從此往 [show] (2 hits)
倶舍論疏 (No. 1822) 0548c05 - 0549c19: 教證也　於中有五一引佛爲難陀説經二引三頌三引本論四會本論五即別立刹那四相是假非實此即初也佛弟難陀性重欲 [show] (4 hits)
倶舍論疏 (No. 1822) 0555c22 - 0556b03: 　正理論云如是六因非佛所説如何本論自立此名定無大師所不説義阿毘達磨輒有所説經中現無由穩沒故自相可得決定 [show] (1 hit)
倶舍論疏 (No. 1822) 0564c06 - 0565b11: 應聲聞乘道得作獨覺･佛乘道因獨覺乘道作佛道因無斯過失性極遠故若已升陟聲聞道者無容更生餘乘道故若爾已升陟 [show] (3 hits)
倶舍論疏 (No. 1822) 0570c26 - 0571a04: 燈焔謝無別有物如經説佛此夜滅度｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0574x11 - 0574x11: Footnote （佛授記寺）＋沙＜甲＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0576c26 - 0577a02: 外難未來既無前後如何佛知次第而生｣　　論比過現法而現知故此有部略答也｣　　論傳説世尊至而非比智雖比過･ [show] (1 hit)
倶舍論疏 (No. 1822) 0577a03 - 0577a14: 論由佛比類至故非比智釋也雖比過去知其未來是現證知非如見烟知火而不見火如見其烟尋烟見火｣　　論若爾世尊至 [show] (2 hits)
倶舍論疏 (No. 1822) 0586a19 - 0586a26: 道説外道計欲是外境也佛法言欲即是貪也第一句非外立第二句述自宗後兩句釋非境因也｣　　論邪命外道至尋思故此 [show] (1 hit)
倶舍論疏 (No. 1822) 0589b26 - 0590a21: 故不立識住｣　　論又佛意説至教意如是第二釋也｣　　論又法與識至故非識住明四種法必倶時也識與其識無倶時理 [show] (1 hit)
倶舍論疏 (No. 1822) 0590c11 - 0591a07: 一切生中至而受胎生問佛不取化生受胎生所以也｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0591a08 - 0591b22: 異釋也｣　　論若人信佛至此不成釋論主破也佛既有持願通能久留身何須胎生正理論云今謂此釋其理必成通所留身非 [show] (6 hits)
倶舍論疏 (No. 1822) 0592b24 - 0593a03: 王久已滅度者造此論時佛涅槃後九百年也　諸大法將亦般涅槃者迦延･法救等已般涅槃　聖教支離已成多部者佛涅槃 [show] (2 hits)
倶舍論疏 (No. 1822) 0593a04 - 0593b24: 一百二十五羯洛迦孫馱佛將一侍者名曰至遠入婆羅門村次第乞食時魔度使化作少年擲石遙打侍者頭破血流被面隨佛後 [show] (4 hits)
倶舍論疏 (No. 1822) 0594a07 - 0594a23: 作事是迦葉佛父夜夢十事且具白佛佛言此表當來釋迦遺法弟子之先兆也王夢見一大象被閉更無門戸唯有小窓其象方便 [show] (4 hits)
倶舍論疏 (No. 1822) 0595a17 - 0595b17: 礙故作是説不依行勢謂佛神通能礙一切有情神通獨覺除佛舍利子除二大目乾連除三能礙一切有情無佛･獨覺･一切聲 [show] (3 hits)
倶舍論疏 (No. 1822) 0597a19 - 0597c22: 十二如大縁起契經中説佛告阿難識若不入胎得増廣大不不也世尊乃至廣説是故若有補特伽羅於次前生造無明･行具招 [show] (1 hit)
倶舍論疏 (No. 1822) 0600a17 - 0600b04: 有情明説唯有情所以也佛爲遣他三際愚惑三際愚惑謂我過去是有･非有等此之疑惑唯在有情故就有情説縁起也｣　　 [show] (1 hit)
倶舍論疏 (No. 1822) 0600c04 - 0600c17: 愛後増廣位説名爲取故佛雖説業因於愛愛因無明而實業因通一切煩惱一切煩惱皆無明爲因故知愛聲通説諸惑欲令因此 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee