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大正蔵検索 - 再検索

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Search word : "仏" : Including related character : 佛

201080 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000..3090 3091 3092 3093 3094 3095 3096 3097 3098 3099 3100 3101 3102 3103 3104 3105 3106 3107 3108 3109 3110 ..3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6703 --- [ keyword count ]

大乘起信論 (No. 1666) 0577b24 - 0577c25: 菩薩究竟地不能知盡唯佛窮了何以故是心從本已來自性清淨而有無明爲無明所染有其染心雖有染心而常恒不變是故此 [show] (2 hits)
大乘起信論 (No. 1666) 0577c26 - 0578a04: 麁菩薩境界細中之細是佛境界此二種生滅依於無明熏習而有所謂依因依縁依因者不覺義故依縁者妄作境界義故若因滅 [show] (1 hit)
大乘起信論 (No. 1666) 0578a14 - 0578b24: 本熏習能受阿羅漢辟支佛一切菩薩生滅苦故二者増長分別事識熏習能受凡夫業繋苦故無明熏習義有二種云何爲二一者 [show] (1 hit)
大乘起信論 (No. 1666) 0578b25 - 0578c14: 差別唯如來能知故又諸佛法有因有縁因縁具足乃得成辦如木中火性是火正因若無人知不假方便能自燒木無有是處衆生 [show] (4 hits)
大乘起信論 (No. 1666) 0578c15 - 0579a07: 縁差別縁者此人依於諸佛菩薩等從初發意始求道時乃至得佛於中若見若念或爲眷屬父母諸親或爲給使或爲知友或爲怨 [show] (5 hits)
大乘起信論 (No. 1666) 0579a08 - 0579a11: 始已來熏習不斷乃至得佛後則有斷淨法熏習則無有斷盡於未來此義云何以眞如法常熏習故妄心則滅法身顯現起用熏習 [show] (1 hit)
大乘起信論 (No. 1666) 0579a12 - 0579a20: 切凡夫聲聞縁覺菩薩諸佛無有増減非前際生非後際滅畢竟常恒從本已來性自滿足一切功徳所謂自體有大智慧光明義故 [show] (2 hits)
大乘起信論 (No. 1666) 0579b09 - 0579c03: 復次眞如用者所謂諸佛如來本在因地發大慈悲修諸波羅蜜攝化衆生立大誓願盡欲度脱等衆生界亦不限劫數盡於未來以 [show] (2 hits)
大乘起信論 (No. 1666) 0579c04 - 0579c10: 若離業識則無見相以諸佛法身無有彼此色相迭相見故 [show] (1 hit)
大乘起信論 (No. 1666) 0579c11 - 0579c12: 問曰若諸佛法身離於色相者云何能現色相 [show] (1 hit)
大乘起信論 (No. 1666) 0579c26 - 0580b07: 説又如來藏無有後際諸佛所得涅槃與之相應則無後際故法我見者依二乘鈍根故如來但爲説人無我以説不究竟見有五陰 [show] (1 hit)
大乘起信論 (No. 1666) 0580b15 - 0580c05: 別發趣道相者謂一切諸佛所證之道一切菩薩發心修行趣向義故略説發心有三種云何爲三一者信成就發心二者解行發心 [show] (6 hits)
大乘起信論 (No. 1666) 0580c10 - 0580c11: 問曰上説法界一相佛體無二何故不唯念眞如復假求學諸善之行 [show] (1 hit)
大乘起信論 (No. 1666) 0580c12 - 0581b16: 拜三寶讃歎隨喜勸請諸佛以愛敬三寶淳厚心故信得増長乃能志求無上之道又因佛法僧力所護故能消業障善根不退以隨 [show] (4 hits)
大乘起信論 (No. 1666) 0580x11 - 0580x11: Footnote 佛＋（苦）＜金＞ [show] (1 hit)
大乘起信論 (No. 1666) 0581b21 - 0581c01: 不稱法性故不能決了諸佛如來離於見想無所不遍心眞實故即是諸法之性自體顯照一切妄法有大智用無量方便隨諸衆生 [show] (2 hits)
大乘起信論 (No. 1666) 0581c02 - 0581c05: 答曰諸佛如來法身平等遍一切處無有作意故而説自然但依衆生心現衆生心者猶如於鏡鏡若有垢色像不現如是衆生心若 [show] (1 hit)
大乘起信論 (No. 1666) 0581c07 - 0581c16: 謂樂念眞如法故二者信佛有無量功徳常念親近供養恭敬發起善根願求一切智故三者信法有大利益常念修行諸波羅蜜故 [show] (1 hit)
大乘起信論 (No. 1666) 0582a06 - 0582a29: 猛精勤晝夜六時禮拜諸佛誠心懺悔勸請隨喜迴向菩提常不休廢得免諸障善根増長故云何修行止觀門所言止者謂止一切 [show] (1 hit)
大乘起信論 (No. 1666) 0582b01 - 0582c01: 則知法界一相謂一切諸佛法身與衆生身平等無二即名一行三昧當知眞如是三昧根本若人修行漸漸能生無量三昧或有衆 [show] (1 hit)
大乘起信論 (No. 1666) 0582c02 - 0582c13: 何爲十一者常爲十方諸佛菩薩之所護念二者不爲諸魔惡鬼所能恐怖三者不爲九十五種外道鬼神之所惑亂四者遠離誹謗 [show] (1 hit)
大乘起信論 (No. 1666) 0583a12 - 0583a21: 婆世界自畏不能常値諸佛親承供養懼謂信心難可成就意欲退者當知如來有勝方便攝護信心謂以專意念佛因縁隨願得生 [show] (7 hits)
大乘起信論 (No. 1666) 0583a23 - 0583b14: 如是摩訶衍諸佛祕藏我已總説若有衆生欲於如來甚深境界得生正信遠離誹謗入大乘道當持此論思量修習究竟能至無上 [show] (5 hits)
大乘起信論 (No. 1666) 0583b15 - 0583b15: 　　　　諸佛甚深廣大義　我今隨分總持説　　　　 [show] (1 hit)
大乘起信論 (No. 1667) 0583b23 - 0584a16: 起信論者大乘之祕典也佛滅度後五百餘年有馬鳴菩薩出興于世時稱四日道王五天轉不退輪建無生忍銘總持之智印宅畢 [show] (9 hits)
大乘起信論 (No. 1667) 0584a28 - 0584a28: 　　　　起信紹佛種　故我造此論 [show] (1 hit)
大乘起信論 (No. 1667) 0584a29 - 0584b21: 信斷諸衆生疑暗邪執令佛種性相續不斷故造此論有法能生大乘信根是故應説説有五分一作因二立義三解釋四修信五利 [show] (4 hits)
大乘起信論 (No. 1667) 0584b22 - 0584c02: 出世間善因果故一切諸佛本所乘故一切菩薩皆乘於此入佛地故 [show] (2 hits)
大乘起信論 (No. 1667) 0585c03 - 0586b11: 種種幻用皆同眞相是故佛説一切衆生無始已來常入涅槃菩提非可修相非可生相畢竟無得無有色相而可得見見色相者當 [show] (2 hits)
大乘起信論 (No. 1667) 0586b25 - 0587a28: 本業識熏令阿羅漢辟支佛一切菩薩受生滅苦二増長分別事識熏令諸凡夫受業繋苦無明熏義亦二種別一根本熏成就業識 [show] (8 hits)

Produced by： The SAT Daizōkyō Text Database Committee