SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "义" : Including related character : 義

128749 hits : 1....100....200....300....400....500....600....700..783 784 785 786 787 788 789 790 791 792 793 794 795 796 797 798 799 800 801 802 803 ..900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4292 --- [ keyword count ]

攝大乘論釋 (No. 1597) 0324b18 - 0324b21: 生雜染品法者是遮清淨義於中轉故名爲攝藏或諸有情攝藏此識爲自我者是執取義 [show] (2 hits)
攝大乘論釋 (No. 1597) 0324b26 - 0325a15: 識於身攝受藏隱同安危義故亦名爲心何以故由此識色聲香味觸等積集滋長故廣慧阿陀那識爲依止爲建立故六識身轉謂 [show] (4 hits)
攝大乘論釋 (No. 1597) 0325a21 - 0325b04: 由能取故執受自體以是義故阿頼耶識亦復説名阿陀那識 [show] (1 hit)
攝大乘論釋 (No. 1597) 0325b05 - 0325b11: 一依生第二雜染了別境義故等無間義故思量義故意成二種 [show] (3 hits)
攝大乘論釋 (No. 1597) 0325b12 - 0325b16: 頼耶識即是心體意識二義差別可得當知心義亦有差別顯示此故此中與作等無間縁因性謂無間滅識與意識爲因是第一意 [show] (2 hits)
攝大乘論釋 (No. 1597) 0325b17 - 0325b27: 心中亦執有我故了別境義故等無間義故思量義故意成二種者謂於此中由取境義説名爲識由與處義名第一意由執我等成 [show] (6 hits)
攝大乘論釋 (No. 1597) 0325c18 - 0325c18: 　　　　眞義心當生　常能爲障礙　　　　 [show] (1 hit)
攝大乘論釋 (No. 1597) 0325c24 - 0326b17: 應定許有染汚意爲顯此義故復説言無有二等二者即是不共無明五相似法三相違者謂訓釋詞二定差別無想生中我執恒隨 [show] (1 hit)
攝大乘論釋 (No. 1597) 0325x02 - 0325x02: Footnote 義＝是＜三＞ [show] (1 hit)
攝大乘論釋 (No. 1597) 0326b27 - 0326b29: 集故者是極積聚一合相義 [show] (1 hit)
攝大乘論釋 (No. 1597) 0326c07 - 0326c13: 故正勤修行唯正希求自義利故彼由麁淺苦等正智便能永斷煩惱障故若諸菩薩爲利自他求斷煩惱及所知障正勤修行是故 [show] (1 hit)
攝大乘論釋 (No. 1597) 0327a04 - 0327a18: 去未來三時別釋復有別義謂於現在愛阿頼耶於過去時樂阿頼耶由先世樂阿頼耶故復於今世欣阿頼耶由樂由欣阿頼耶故 [show] (1 hit)
攝大乘論釋 (No. 1597) 0327a23 - 0327a24: 耶識成大王路者是極廣義 [show] (1 hit)
攝大乘論釋 (No. 1597) 0327a25 - 0327b18: 論曰復有一類謂心意識義一文異是義不成意識兩義差別可得當知心義亦應有異復有一類謂薄伽梵所説衆生愛阿頼耶乃 [show] (4 hits)
攝大乘論釋 (No. 1597) 0327c10 - 0327c29: 功能差別也相應者是修義是名安立此識自相此中安立因相者謂即次前所説品類一切種子阿頼耶識由彼雜染品類諸法熏 [show] (1 hit)
攝大乘論釋 (No. 1597) 0328a19 - 0328b07: 分分別阿頼耶識刹那滅義亦不應成有別異故由善不善熏習力故種子應成善不善性然許無記若不異者云何有多此不應理 [show] (2 hits)
攝大乘論釋 (No. 1597) 0328c03 - 0328c10: 生染器入者即是縁所攝義於熏習時雖無異雜至果熟位便有非一品類諸法因性顯現如已染衣 [show] (1 hit)
攝大乘論釋 (No. 1597) 0329b05 - 0329b05: 　　　　勝義諸種子　當知有六種　　　　 [show] (1 hit)
攝大乘論釋 (No. 1597) 0329b19 - 0330a27: 明了者謂外種子是無記義言於二者阿頼耶識於善不善二性明了通有記故復有別義謂於雜染清淨明了唯世俗者謂外種子 [show] (10 hits)
攝大乘論釋 (No. 1597) 0330b04 - 0330b06: 釋曰此中受用是生起義受用中有名受用者爲顯此義故引中邊分別論頌爲阿笈摩 [show] (2 hits)
攝大乘論釋 (No. 1597) 0330c07 - 0331a20: 所依別無有決定倶生滅義謂眼識依眼耳識依耳如是乃至意識依於未那所依遠故所餘熏習在所餘處不應道理亦復不得住 [show] (2 hits)
攝大乘論釋 (No. 1597) 0332c09 - 0332c14: 依持者謂應無依復有別義謂此二心若無種子從何而生若無依持依何而轉阿頼耶識所攝受故從自種生爲所依故令此能依 [show] (1 hit)
攝大乘論釋 (No. 1597) 0333b21 - 0333c05: 見相應出世間心被間隔義若與如理作意相應生時者謂於後時此聞所熏意識與彼熏習久滅過去定無有體者謂經長時已謝 [show] (1 hit)
攝大乘論釋 (No. 1597) 0334a17 - 0334a22: 彼一一有三種故復有別義聞所成慧是下品思所成慧是中品修所成慧是上品依聞思修多分修作得相應故者謂依聞等數數 [show] (1 hit)
攝大乘論釋 (No. 1597) 0335c05 - 0336a08: 定有心今當略顯第二頌義若有欲除阿頼耶識以意識故滅定有心此心是善不善無記皆不得成故不應理何以故由此滅定是 [show] (2 hits)
攝大乘論釋 (No. 1597) 0336b05 - 0336b26: 於出世對治相應善意識義遠離於五識者謂此遠離眼等五識言無餘者無善有漏雜染意識已擧淨心復擧無餘爲欲遮遣善有 [show] (2 hits)
攝大乘論釋 (No. 1597) 0337c28 - 0338a10: 識爲性是無所有非眞實義顯現所依如是名爲依他起相 [show] (1 hit)
攝大乘論釋 (No. 1597) 0338a11 - 0338b02: 名所攝是無所有非眞實義顯現所依者謂無所有非眞實義顯現所因非眞實故名無所有如所執我無所有故名非眞實義者所 [show] (4 hits)
攝大乘論釋 (No. 1597) 0338b03 - 0338b04: 何者遍計所執相謂於無義唯有識中似義顯現 [show] (2 hits)
攝大乘論釋 (No. 1597) 0338b05 - 0338b08: 釋曰於無義者謂無所取如實無我唯有識中者謂無實義似義識中如唯似我顯現識中似義顯現者似所取義相貌顯現如實無 [show] (5 hits)

Produced by： The SAT Daizōkyō Text Database Committee