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128749 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200..4251 4252 4253 4254 4255 4256 4257 4258 4259 4260 4261 4262 4263 4264 4265 4266 4267 4268 4269 4270 4271 ..4292 --- [ keyword count ]


 

攝大乘論疏 (No. 2805) 0991c16 - 0991c22: 即以如爲體若作隨妄生即是識息妄無生即如故一切法悉以眞如爲體無離此如爲體也 [show] (1 hit)
攝大乘論疏 (No. 2805) 0991c29 - 0992a09: 爲入因也仍即示四善根如入人章釋次第三答中更爲三初示所持之善根即前四力二示能持善根之行有八處三者捉八處 [show] (1 hit)
攝大乘論疏 (No. 2805) 0992a10 - 0992a19: 變障即八中第四處縁法爲境即第五處也無間修定慧是第六也恭敬定修慧爲第七處無放逸修即第八處此八處並是修學 [show] (1 hit)
攝大乘論疏 (No. 2805) 0992a20 - 0992a28: 屈約如理爲甚深約如量義爲廣大攝法盡故難修由文修行方便得故言甚深爲深故難得治此心有三一明無定處所隨並得 [show] (2 hits)
攝大乘論疏 (No. 2805) 0992a29 - 0992c01: 爲正意正意爲方便具三義能平等生長六度具三種信樂即三種佛性如章廣爲正意能行六度等具生長平等三功能出離障 [show] (5 hits)
攝大乘論疏 (No. 2805) 0992c02 - 0992c12: 品善法故名圓滿者此二一約諸地地地中具足六度行爲圓滿二以眞俗具足爲圓滿眞解爲智俗解爲福常住具四徳自在爲 [show] (5 hits)
攝大乘論疏 (No. 2805) 0993a03 - 0993a10: 論本云縁爲境者此八處中第五如釋論牒前論本來爲章門復問答解釋之以聞熏習爲生因答第一問思慧爲長因是方便答 [show] (2 hits)
攝大乘論疏 (No. 2805) 0993a11 - 0994a09: 論本云由四種尋思謂名自性差別假立尋思者此即八處中第六處即無間修得無間名者方便轉勝修之相續無有間隙之惡 [show] (42 hits)
攝大乘論疏 (No. 2805) 0994a10 - 0994a15: 是因一是果者塵是因生義得成又不失能取所取之識故識是果此就縁縁作語根是識因識是果此就増上縁明若約變異義 [show] (3 hits)
攝大乘論疏 (No. 2805) 0994a19 - 0994a24: 俗諦體唯識爲量爲成識故開成相見二法廣見有六識相有六塵識各有無量塵識故言種種相貎八識一時起及前後論之彌 [show] (1 hit)
攝大乘論疏 (No. 2805) 0994a25 - 0994c06: 釋論曰名義各有三爲六者此下論本文第二更廣釋法説義正明入識唯觀有三種初明唯量者六相爲次尋名無所有者名本 [show] (20 hits)
攝大乘論疏 (No. 2805) 0994c07 - 0994c20: 無別體不無識法爲相識也但此識法本無二相分別爲二相實一識爲體是諸法本故於末始得明了後得入眞竟後出觀時方 [show] (1 hit)
攝大乘論疏 (No. 2805) 0994c21 - 0994c29: 竟者即是眞諦是爲第一諦名是相應之理極果法故言究竟名眞即表究竟極理故爲究竟名也亦即法界者法界通一切法皆 [show] (1 hit)
攝大乘論疏 (No. 2805) 0995a01 - 0995b02: 下第二明通別平等境界義此中但明二種平等依如釋論可見具十種者一自性平等二無言説行相平等三無生平等四因縁 [show] (9 hits)
攝大乘論疏 (No. 2805) 0995b23 - 0996a22: 三地者名勝果正釋地體義等後當廣釋自見釋第四勝通達果云三一由 [show] (18 hits)
攝大乘論疏 (No. 2805) 0996b01 - 0996b09: 便作唯識觀雖明無倒一義兼得後三既從無分別智生又更生勝品智豈得無前三義 [show] (3 hits)
攝大乘論疏 (No. 2805) 0996b22 - 0996c05: 既得眞無分別般若竟此如資糧章後分釋今後智用是出世間智此智照一切法無倒又爲他解説爲此二用故修無分別後智 [show] (2 hits)
攝大乘論疏 (No. 2805) 0996c06 - 0996c09: 倒夢境是無所有也五明如前後更廣解之 [show] (1 hit)
攝大乘論疏 (No. 2805) 0996c18 - 0996c27: 爲問次別釋四能依所止後結示之就總明有四種三摩提是四種通達分善根止者四定爲所依止體燸頂忍世第一法四智是 [show] (1 hit)
攝大乘論疏 (No. 2805) 0996c28 - 0997a18: 釋論曰樂觀無塵義故名爲忍者此第二別釋具明忍有四義一欲樂義由能忍安受無生理故二不可壞由境眞實智寂靜故三 [show] (7 hits)
攝大乘論疏 (No. 2805) 0997a19 - 0997b23: 爲第五分一定中皆有五故得三摩提名四定別名從強者受稱也又五分者取八聖道中正定爲三摩提體正見正覺正語正業 [show] (2 hits)
攝大乘論疏 (No. 2805) 0997b24 - 0997c01: 道異相四以偈結重顯前初明見道依止者以修道中一切行並爲聖行者由得見道故由作唯識觀通達眞俗故得見道爲依止 [show] (1 hit)
攝大乘論疏 (No. 2805) 0997c02 - 0998b01:  釋論曰此云何凡問十義者指後第五勝相解十地中具明此十義今但列所問十義名然雖復具有十亦無分別明科段但有 [show] (13 hits)
攝大乘論疏 (No. 2805) 0998b16 - 0998c14: 此體清徹能徹見彼邊物故借以表土土即唯識智爲土體□□□頗梨柯世界 釋第九生如來家者以見眞如證法身爲如來 [show] (5 hits)
攝大乘論疏 (No. 2805) 0998c15 - 0998c18: 成道體者道有轉成勝品義則成道體劣品有轉滅由帶相而是善故能資助成道道成劣相即滅故不成道 [show] (2 hits)
攝大乘論疏 (No. 2805) 0998c19 - 0998c29: 決定者在定中已證見法出觀後此心從定心生以達法本故觀察諸法心猶決定釋論曰又菩薩備修五明於度量方便具足自 [show] (3 hits)
攝大乘論疏 (No. 2805) 0999a07 - 0999a09: 釋論曰知此類但以分別爲因者爲化分別衆生故説眞俗二諦皆由分別故起故以分別爲因也 [show] (1 hit)
攝大乘論疏 (No. 2805) 0999a10 - 0999a16: 釋論曰已於義類及分別心決定故者由加行道已得無相性分證見眞於二諦類無所有心決定由五明於思惟分別識法心決 [show] (2 hits)
攝大乘論疏 (No. 2805) 0999b08 - 0999b18: 是根也餘可見攝大乘論記第七 [show] (1 hit)
攝大乘論抄 (No. 2806) 0999b23 - 0999c09: 解秀發□□□嗟本論辭淵玄恐後代衆生抱迷不悟遂即披尋決定要制造釋論以解本文於是破二乘以歸一戴摧異見已同 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.