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Search word : "义" : Including related character : 義

128749 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200..1255 1256 1257 1258 1259 1260 1261 1262 1263 1264 1265 1266 1267 1268 1269 1270 1271 1272 1273 1274 1275 ..1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4292 --- [ keyword count ]

瑜伽師地論略纂 (No. 1829) 0202c02 - 0202c12: 言色等如對法即十六行義説並三解脱門有六文不同 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0202c25 - 0202c26: 論云道諦能成三義者即知苦斷集證滅三義也 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0202c27 - 0203a13: 如是四諦爲世俗諦爲勝義諦答勝義諦此答意其滅道二諦乃是勝義苦集二諦由彼苦相三受皆是行苦一味苦故是勝義諦若 [show] (15 hits)
瑜伽師地論略纂 (No. 1829) 0203a14 - 0203b18: 三寶所三種淨信由於實義已決定故及聞所成決定智慧等若據實此信通漏無漏此中但據無漏勝者爲言何以知者以有漏中 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0203c05 - 0203c19: 之境也以此故知順勝發義彼人云以前二心縁下界人法執第三心縁上二界人法執故名遍遣也此相見道放立故然也又此師 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0203c20 - 0203c29: 故名純世間道不約無漏義名世間是曾習故者無分別智後得名曾習又此縁事色相無分別智曾習雖是有漏種類同故有漏心 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0204a08 - 0204a10: 得不非擇滅亦爾此得有義如倶舍第四卷末説 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0204a11 - 0204b08: 爲生報前業何時受報耶義曰即於彼別報故名後報若爾即前於色界生入定時受報亦名後報業耶法師若退人後色界起者先 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0204b09 - 0204b18: 從彼沒即大乘宗非小乘義二解如前能引發無相定思者謂定體時思能感別報 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0204c24 - 0205a17: 彼地染亦名離一分亦可義説依種有法亦是有覆無記性不得一切法想義在三乘見道若不得修道名異生性即見道應名此性 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0205a21 - 0205a29: 在法上亦有爾所時功能義説三世也 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0205b01 - 0205b02: 説集會和合謂僧衆等一義和合謂同依一所作事圓滿和合謂得究竟時 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0205b03 - 0205b05: 如五十四卷釋此中麁大義即於色蘊中一分色處麁大者非彼微細非是色蘊唯麁大是 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0205b06 - 0205b14: 論解有漏義中有四過失一不寂靜下云纒現行所作即如論文現行煩惱體是法師云由煩惱現行故惱亂根等名不寂靜二内外 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0205b19 - 0205b24: 果現在無果也故知據別義故與第三卷本地分相違等勘之 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0205b25 - 0205c04: 中云處所去來時方隔越義等者如小乘四道謂處時性相如此中廣明引成三界繋中欲界言三時現行者謂此間生未得對治一 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0206b03 - 0206b06: 同分彼同分正取五根義取六識亦得然大乘中第七識與意識亦應分別如五根其法界中心所約一一自實塵如何名同分今取 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0206b19 - 0206b20: 中勝軍護月護法分別三義 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0206b24 - 0206c04: 由識有根有又流者相續義謂識有餘無根從相續流有根起無根倶流其根有缺不缺故知根勝唯等見即見非別有義也 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0206c14 - 0206c25: 故成二者説體也依根二義識隨根亦二如識方等體非方也 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0206c26 - 0207a09: 故同時生彼勝軍釋此七義種子文及倶有子文如四相中辨此中經部正生因果時生倶舍論廣叙彼難如三救 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0207a12 - 0207a15: 能生識故以處是生長門義此不能生長故 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0207b17 - 0207b22: 爲首令身業等轉此中二義又解此倶一解約云入出息風名身者極擧風爲導首下釋所以要由有風身業方轉故 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0208a07 - 0208a13: 論云顯於内門受用境等義故建立六根顯外門受用義立二根者謂眼等六根不假他人爲縁自受用境名内門二根藉他用境界 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0209a01 - 0209c13: 女二種現倶不定餘憂如義准知第二有解八謂現種倶成者謂取捨除苦此約第八作法後之中現行不成種一向成中取苦何以 [show] (18 hits)
瑜伽師地論略纂 (No. 1829) 0209c14 - 0209c27: 色七根在過去非過去爲義者法師云此八根在未來過去皆當世有義境然言無者且如八根現在縁境此根在現在境入過去此 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0209c28 - 0210c09: 分在未來以過未現在爲義者謂前無色根在未來縁三世耶八色等根在未來非未來爲義者亦以根境倶在未來世故得然境入 [show] (26 hits)
瑜伽師地論略纂 (No. 1829) 0211c09 - 0211c24: 以不説樂者以樂即喜受義説無別體故不説如第三禪方有眞樂受准此義説樂亦得故前引證有喜受亦有樂言悦五根義即是 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0212a24 - 0212b07: 也非想復爲一也　所得義廣大者即禪果功徳廣大故也亦顯無爲果多也不言一來得不還不同預流雖得唯有別期心無倶得 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0212b08 - 0212b18: 名已知根已知遍滿眞如義故未知遍滿眞如名未知欲知不如小乘未以知重知名未知當知故今此文爲正入見道已去皆名已 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee