Search word : "义" : Including related character : 義

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倶舍論疏 (No. 1822) 0521c12 - 0522a02: 此文先無色後欲者乘前義便正理論云又無色言遮彼有色有餘師説彼有色故若不説有實物命根何異熟斷名無色死若言異 [show] (1 hit) 倶舍論疏 (No. 1822) 0522a03 - 0522a11: 　論若漸命終至前後滅義釋漸命終滅根多･少如文可解｣　　論如是所説至而命終者結上頓･漸二種命終但依染･無 [show] (1 hit) 倶舍論疏 (No. 1822) 0522c05 - 0522c25: 於諸根永斷繋縛得離繋義言起滅者無間道滅解脱道起言滅不起者無間道滅解脱道不起言起不滅者無間道無故不滅解脱 [show] (1 hit) 倶舍論疏 (No. 1822) 0523c04 - 0524a28: 不定成也若成就已知根義亦如上｣　　論若成就未知根至及未知根釋定成十三根以見道定依欲界故如前有身･苦已離 [show] (3 hits) 倶舍論疏 (No. 1822) 0525a03 - 0525c03: 界化不化香･味此非正義此即外境決定有八造道･定戒四大種等雖依身等不定倶生若取必相依有即無四大起而無色等 [show] (3 hits) 倶舍論疏 (No. 1822) 0525c04 - 0526a03: 大不必有聲與婆沙評家義同一切欲･色界定成就聲者據一身説一切欲界色必不離香･味同婆沙一百四十五評家身在色 [show] (2 hits) 倶舍論疏 (No. 1822) 0526a04 - 0526b21: 界色必不離香･味是正義也此更大謬即違婆沙有四大無聲此論･雜心無聲八等念法師義既順論文泰･光二師即謬破耳 [show] (4 hits) 倶舍論疏 (No. 1822) 0526b22 - 0526c14: 有義極成於此聚中若無地界燈･燭等焔應不可迴又地若無不應持物若無水界應不生流又水若無焔不應聚若無風界應不 [show] (3 hits) 倶舍論疏 (No. 1822) 0526c19 - 0527a11: 不必具四論何用分別至義應思擇此論主止諍也　論如是已辨至今次當説此下半頌釋餘倶生｣　　論曰至餘則不起釋心 [show] (1 hit) 倶舍論疏 (No. 1822) 0527b03 - 0527b22: 婆沙十六問大地法是何義答大者謂心如是十法是心起處大之地故名爲大地大地即法名大地法有説心名爲大體･用勝故 [show] (6 hits) 倶舍論疏 (No. 1822) 0527c14 - 0528a11: 由勝解故心離於境即其義也｣　　論三摩地謂心一境性　正理論云令心無亂取所縁境不流散因名三摩地　述曰由定力 [show] (1 hit) 倶舍論疏 (No. 1822) 0528b27 - 0528c25: 理所引令心不越是爲捨義　述曰心平等性即指其體對治沈掉不平等性故名平等掉擧相違擧所治也掉行麁動違捨義強所 [show] (3 hits) 倶舍論疏 (No. 1822) 0529c24 - 0530a11: 是身而是心所言身惛沈義亦應爾正理論云&MT [show] (1 hit) 倶舍論疏 (No. 1822) 0530a17 - 0530b17: 等通與一切煩惱相應其義是同而不説在大煩惱地於誰有過此即乃是不立者過非我有過與餘同故｣　　論有作是言至非 [show] (2 hits) 倶舍論疏 (No. 1822) 0530b28 - 0531c04: 　論曰至煩惱地法釋小義也一唯修所斷二唯意識地起三唯無明相應四各別現行　大善地法不與一切染心相應煩惱之名 [show] (11 hits) 倶舍論疏 (No. 1822) 0531c09 - 0531c25: 是多財釋准下三喩有三義釋一從所縁得名二從所依得名三從因受稱也｣　　論如縁空解脱門至説爲不淨從所縁境立此 [show] (1 hit) 倶舍論疏 (No. 1822) 0532a10 - 0532b24: 二十云頌唯言者是簡別義謂唯見倶定有二十表不共品中容有惡作等謂若惡作是不善者唯無明倶非餘煩惱貪慢二種欣行 [show] (5 hits) 倶舍論疏 (No. 1822) 0533a29 - 0533b21: 慚　述曰慚以不作惡爲義聖道･涅槃皆名如理善心趣彼擧所依也　自増上者即恐自落三塗　法増上者即恐廢傳法二増 [show] (1 hit) 倶舍論疏 (No. 1822) 0533b23 - 0533b25: 愧　述曰愧以滅諸惡爲義　愛樂 [show] (1 hit) 倶舍論疏 (No. 1822) 0534b11 - 0534b24: 論如是已説至名義差別自此已下有一頌大文第四明心･心所衆名義也｣　　論曰至故名識就長行中有二初唯釋心王衆 [show] (8 hits) 倶舍論疏 (No. 1822) 0534b25 - 0535a03: 釋衆名也即心･心所五義然心王三義別故立三種名依訓詞釋心･心所五義亦訓詞釋以託依根故名有所依等　又所依等 [show] (4 hits) 倶舍論疏 (No. 1822) 0535a04 - 0535a04: 　　論依何義故名等和合問等和合義｣ [show] (2 hits) 倶舍論疏 (No. 1822) 0535a05 - 0535b18: 論有五義故至皆平等故釋和合義可知　論事平等者至各各亦爾逐難釋也　有人云一所依平等謂必同所依根意識･及相 [show] (3 hits) 倶舍論疏 (No. 1822) 0535c22 - 0536b28: 正理論云得･獲･成就義雖是一而依門異説差別名得有二種謂先未得及先已得先未得得説名爲獲先已得得説名成就應 [show] (2 hits) 倶舍論疏 (No. 1822) 0536c18 - 0537a10: 　　論此由所依至未斷義成此經部總釋也　所依謂身所依身中種子斷･未斷別分其凡･聖不由其得｣　　論謂諸聖者 [show] (1 hit) 倶舍論疏 (No. 1822) 0537a11 - 0537b11: 就至亦假非實經部結宗義也如文可解　正理論破經部種子云且執何法名爲種子　有部徴也　謂名與色於生自果 [show] (1 hit) 倶舍論疏 (No. 1822) 0537b12 - 0537c11: 相違以何爲種　已上三義徴破已下經部異師釋種子也　天愛非汝解種子性前心倶生思差別故後心功能差別而起即後心 [show] (2 hits) 倶舍論疏 (No. 1822) 0537c12 - 0538b24: 門也　言三得者有其二義一三世得不據在法前後雖是法前仍名未來雖是法後仍名過去二法前･法後･法倶三得不據世 [show] (2 hits) 倶舍論疏 (No. 1822) 0539a06 - 0540b14: 性類差別答隨等流性以義遍故異熟非遍故不隨立問非得若隨所不得法性類差別有何過耶答斷善根者應成就善已離欲染 [show] (6 hits) 倶舍論疏 (No. 1822) 0540b18 - 0540b18: 　論經部所説其義云何問經部宗｣ [show] (1 hit)

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Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.