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大正蔵検索 - 再検索

punctuation Hangul Eng

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Search word : "义" : Including related character : 義

128749 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100..1192 1193 1194 1195 1196 1197 1198 1199 1200 1201 1202 1203 1204 1205 1206 1207 1208 1209 1210 1211 1212 ..1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4292 --- [ keyword count ]

倶舍論疏 (No. 1822) 0493b20 - 0493c01: 世俗麁相差別　若説勝義眞實差別應如前説謂無學正見智是無學慧蘊盡無生智　是無學解脱智見蘊｣　　論又諸經説 [show] (1 hit)
倶舍論疏 (No. 1822) 0494a01 - 0494a25: 非實　此有虚言而無實義虚空實有後當廣明　今因空界且略成立離虚空界實有虚空故世尊言虚空無色･無見･無對當 [show] (2 hits)
倶舍論疏 (No. 1822) 0494a26 - 0494b15: 爲無礙梵語阿伽通其二義各據一釋｣　　論諸有漏識名爲識界前出空界體此出識界體唯取有漏不取無漏｣　　論云何 [show] (1 hit)
倶舍論疏 (No. 1822) 0495a18 - 0495b04: 大文第二有一十九行頌義門分別十八界也正理論云界中具顯根･境･識故諸門義類易可了知故今且約十八界辨由斯蘊 [show] (4 hits)
倶舍論疏 (No. 1822) 0495b05 - 0495b08: 現此･彼差別　由此義准餘無見者除色餘十七不可示現彼･此差別名無見也　如正理即無上三義名無見也此論略故唯 [show] (2 hits)
倶舍論疏 (No. 1822) 0495b11 - 0495b14: 處被礙不生是障礙有對義　如手至或二相礙指事釋也准其手･石餘一切十色法亦復如是如瓦･木等｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0495b15 - 0495c20: 句可知　此礙者是見色義礙是對之別名即是於所見色名之有對　畢舍遮唐言食血肉鬼舊名毘舍闍鬼　室獸摩羅是傍生 [show] (3 hits)
倶舍論疏 (No. 1822) 0495c21 - 0495c25: ･心等於餘不起是有對義｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0496a17 - 0496a27: 是所許者經主印許經部義也｣　　論如是已説至故名無記第三三性分別文中有二一釋八界二釋十界此文初也　謂十色 [show] (1 hit)
倶舍論疏 (No. 1822) 0496a28 - 0496b06: 名爲善　擇滅無爲是勝義善故亦名爲善　即法界中具自性･相應･等起･勝義四種善也此四種善等後當廣釋｣　　論 [show] (2 hits)
倶舍論疏 (No. 1822) 0496b07 - 0496c01: 繋也　繋謂繋屬即被縛義將辨法多少先釋繋義　欲界繋法被欲界貪等繋縛名欲界繋　即鼻･舌･香･味四界全餘十四 [show] (2 hits)
倶舍論疏 (No. 1822) 0497b10 - 0498a09: ･伺相應唯外門轉　顯義決定故説唯言者顯五識唯尋･伺相應所以故不至上地｣　　論後三至皆通三品第二釋三界不 [show] (1 hit)
倶舍論疏 (No. 1822) 0498a27 - 0498b29: 如文可解｣　　論曰至義准成故釋也文中有二一釋有所縁二釋有執受此文初也　六識意界諸心所法名有所縁指法體也 [show] (7 hits)
倶舍論疏 (No. 1822) 0498c01 - 0498c12: 　　論有執受者此言何義至名無執受第三釋執受義也　心心所法共所執持攝爲依處名有執受者釋有執受義也　損益展 [show] (3 hits)
倶舍論疏 (No. 1822) 0498x11 - 0498x11: Footnote 〔義〕－＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0498x16 - 0498x16: Footnote 〔此言何義〕－＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0499a24 - 0499a27: 　　論由此如前至差別義成結也｣　　論如是已説至非極微故大文第二釋積集等也如文可解 [show] (1 hit)
倶舍論疏 (No. 1822) 0499b14 - 0500a17: 生此異熟因言是總下三義是別　二或所造業至得果時變異有力成熟異未熟時故名異熟果從彼異熟生從因爲名名異熟生 [show] (2 hits)
倶舍論疏 (No. 1822) 0500a18 - 0500a25: 心法無形如何長養就別義説亦有長養｣　　論聲有等流至隨欲轉故釋聲唯通二類飮食等長養生故有長養離長養有等流 [show] (1 hit)
倶舍論疏 (No. 1822) 0500c15 - 0501c01: 熟此是撃發生聲非是造義　諸徳多將此論存後師釋及撃發生以爲造者竝不得論意若謂後師爲正･因何異熟大種相撃不 [show] (6 hits)
倶舍論疏 (No. 1822) 0501c02 - 0502a17: 無礙法非極微故無積集義不名長養｣　　論餘謂餘四至有等流性此釋色･香･味･觸四界也色有情數者有異熟生･及 [show] (1 hit)
倶舍論疏 (No. 1822) 0502a18 - 0503b18: 至現在時名爲成就合二義説故言今得成就　古諸師云成通新･舊得據新論不成通新･舊捨據新論者此同婆沙得唯在初 [show] (4 hits)
倶舍論疏 (No. 1822) 0503b20 - 0504b11: 述曰我執是我見依有二義一者相應即是與身見相應心名我執依餘相應心非我執依此即心通非我執依二者我執所縁名我 [show] (5 hits)
倶舍論疏 (No. 1822) 0503x27 - 0503x27: Footnote 義＝依＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0504b12 - 0504c23: 十七通二種三明同分等義此即初也　言法同分者牒頌文也　謂一法界唯是同分釋頌意也　言若境與識至説名同分釋境 [show] (4 hits)
倶舍論疏 (No. 1822) 0504c24 - 0505c17: 其三定他識望眼全無依義何得同香如何謂其三境如眼説耶三境雖與色不全同然是共境其義決定｣　　論眼等六識至如 [show] (5 hits)
倶舍論疏 (No. 1822) 0505c18 - 0505c27: 又有無佛時故　然於此義或有欲令唯嗅甞覺各自身中諸香･味･觸彼作是説香･味･觸界依世俗理如色界説　依勝義 [show] (2 hits)
倶舍論疏 (No. 1822) 0505c28 - 0506a11: 在一邊共所逼觸豈非勝義如色界説答如是觸界有多極微和集一處二身逼觸各得一邊無共得者故勝義理如眼界説香･味 [show] (7 hits)
倶舍論疏 (No. 1822) 0506a27 - 0506b05: 那落迦乃至廣説盡是斷義是故染汚能招惡趣身･語業等亦見所斷皆與見道極相違故　此是經部等計｣　　論雖爾至 [show] (1 hit)
倶舍論疏 (No. 1822) 0506b06 - 0506c25: 非見所斷所以正理云斷義云何略有二種一離縛斷二離境斷離縛斷者如契經言於無内眼結如實了知我無内眼結離境斷者 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee