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punctuation Hangul Eng

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Search word : "义" : Including related character : 義

128749 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100..1191 1192 1193 1194 1195 1196 1197 1198 1199 1200 1201 1202 1203 1204 1205 1206 1207 1208 1209 1210 1211 ..1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4292 --- [ keyword count ]

倶舍論疏 (No. 1822) 0484b18 - 0485a21: 寶與光爲依破後許爲依義不同破　正理救云此言意顯影等大種樹等大種爲所依故所以者何影等大種生･住･變時皆隨 [show] (3 hits)
倶舍論疏 (No. 1822) 0485b21 - 0486a27: 爲受蘊領納即是能受用義　准此二論倶以領納隨觸爲受不取領境　又此論第十云如何觸爲受所領行相依行相極似觸依 [show] (3 hits)
倶舍論疏 (No. 1822) 0486a28 - 0486b18: 説六思名行蘊者以思行義勝餘法故｣　　論所以者何徴勝所以也｣　　論行名造作至故爲最勝答勝所以也　由造作名 [show] (3 hits)
倶舍論疏 (No. 1822) 0486c02 - 0486c12: ･界　前文有三一釋名義二分爲六三立處･界此所擧文釋識名義　即六識身各了自境於自境處總取境相不別取･像印 [show] (4 hits)
倶舍論疏 (No. 1822) 0486c13 - 0487a26: 謂了者是唯總取境界相義各各總取彼彼境相名各了別謂識唯能總取境相非能取別　入阿毘達磨第二云唯總分別色等境 [show] (3 hits)
倶舍論疏 (No. 1822) 0487a27 - 0487b29: 了此中不了者顯不欲忍義謂由無明迷覆心故於四聖諦不欲不忍故名不了非但不明如貧賤人惡食在腹雖遇好食不欲食之 [show] (2 hits)
倶舍論疏 (No. 1822) 0487c01 - 0487c08: 釋也　即六識身爲所依義名之爲意爲能依義名之爲識如父･子果･種所望不同得名有異此答體也 [show] (2 hits)
倶舍論疏 (No. 1822) 0487c09 - 0487c14: 境界唯十七　若爲所依義名一意根即更兼五根･六境應唯十二　六識與意更相攝故者攝意從識即爲十七　攝識從意即 [show] (1 hit)
倶舍論疏 (No. 1822) 0487c23 - 0488a01: ･界攝一切法盡二明勝義攝三明世俗攝此文初也｣　　論謂於諸處至不攝他性第二明勝義攝　此一蘊･處･界攝一切 [show] (6 hits)
倶舍論疏 (No. 1822) 0487x02 - 0487x02: Footnote 義＝家＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0488a08 - 0488a09: 三同故合立一界此釋三義同也｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0488a11 - 0488b10: 處難也　眼等三根既三義同故雖二同界何縁生依二處　自下半頌第四明三根生二處所以｣　　論曰至身不端嚴釋中有 [show] (3 hits)
倶舍論疏 (No. 1822) 0488b11 - 0488b18: 第五半頌釋蘊･處･界義論曰至是蘊義釋頌也文中有四釋蘊･處･界即分爲三四問答分別　釋蘊義中文復有二一釋蘊 [show] (7 hits)
倶舍論疏 (No. 1822) 0488b19 - 0488c09: 所攝色｣　　論由此聚義蘊義得成結也｣ [show] (2 hits)
倶舍論疏 (No. 1822) 0488c14 - 0489a01: 對名麁至或相待立以二義釋麁･細有對名麁五根･五境名麁無表名細･相待麁･細即所望不同｣　　論若言相待麁細 [show] (5 hits)
倶舍論疏 (No. 1822) 0489a02 - 0489a21: 　論心心所法至彼作用義第二釋處義也　舊譯名入義不盡也滅義是入義但是其滅而不得生義理實十二處作心･心所生 [show] (11 hits)
倶舍論疏 (No. 1822) 0489a22 - 0489a22: 種族至同類因故釋種族義也｣論若 [show] (1 hit)
倶舍論疏 (No. 1822) 0489a24 - 0489c01: 也　正理云若爾處･界義應相濫倶心･心所生本義故由此別應釋種族義如雄黄等展轉相望體類不･故名種族如是眼等 [show] (22 hits)
倶舍論疏 (No. 1822) 0489c02 - 0490a07: 略爲一聚蘊雖即聚而實義成餘法亦然故蘊非假　又於一一別起法中亦説蘊故蘊定非假如説倶生受名受蘊想名想蘊餘説 [show] (7 hits)
倶舍論疏 (No. 1822) 0489x08 - 0489x08: Footnote 蘊＋（義）＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0490a13 - 0490b03: 三種三論主略説隨其別義即有無量　故正理云經主此中所説猶少謂諸弟子已過作意･已熟習行･初修事業三位別故　 [show] (1 hit)
倶舍論疏 (No. 1822) 0490b16 - 0490b21: 不可別立爲第六蘊無蘊義故　此文初也｣　　論亦不可説至名無爲蘊第二無蘊義也文中有三一無聚義二無依義三蘊義 [show] (7 hits)
倶舍論疏 (No. 1822) 0490b22 - 0490b23: 有説至應非蘊第三釋蘊義息故非蘊也｣論彼於處界例應成失論主破第 [show] (1 hit)
倶舍論疏 (No. 1822) 0490b24 - 0490c18: 無名爲蘊息三無爲上聚義都無可名蘊息非生門･族義於彼亦無故不應例　此釋與頌義善相符　有人作倶舍釋破云若言 [show] (8 hits)
倶舍論疏 (No. 1822) 0490c19 - 0490c27: 故亦名蘊息故若以無聚義故名息即不合擧處･界爲例處･界義不息故應以空･非擇滅爲難不應處･界例蘊若謂正理同 [show] (2 hits)
倶舍論疏 (No. 1822) 0490c28 - 0491a09: 行釋也文中有三一以四義辨次第二證蘊唯五三以次第因別立受･想二蘊　此文第一四義辨次第四義即爲四別此即第一 [show] (3 hits)
倶舍論疏 (No. 1822) 0491a13 - 0491b12: 言上下者據所依根相也義不相違　然正理改頌云前五用先起五用･初二遠三用･初二明或隨處次第　長行釋云於六根 [show] (1 hit)
倶舍論疏 (No. 1822) 0491c16 - 0491c25: 有對故及有見故具此二義名之爲勝手等觸時即便變壞釋有對也　可示在此在彼差別釋有見也自餘九處唯是有對不是有 [show] (1 hit)
倶舍論疏 (No. 1822) 0492a04 - 0492b05: 轉生法謂語起名名能顯義　如是説者語業爲體佛意所説他所聞故　又云問何故佛教唯是語表非無表耶答生他正解故名 [show] (1 hit)
倶舍論疏 (No. 1822) 0492c20 - 0493a21: 薩即多故菩薩藏經無量義經云聲聞八萬･縁覺九萬･菩薩十億　悲華經云聲聞有八萬四千法聚縁覺有九萬法聚大乘法 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee