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阿毘達磨倶舍論指要鈔 (No. 2250_ 湛慧撰 ) in Vol. 63

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T2250_.63.0967a01: 第一。其中稍有異途。寶解不
T2250_.63.0967a02: 頻毘娑羅契經亦説光云。頻毘此云
T2250_.63.0967a03: 圓。娑羅此云眞實已上
記文
玄應天別音義云。
T2250_.63.0967a04: 毘婆羅或言頻婆沙羅亦言萍沙王
T2250_.63.0967a05: 也。或云顏色端正或云色像殊妙
T2250_.63.0967a06: 有阿羅漢名世羅光云。世羅此云
T2250_.63.0967a07:
T2250_.63.0967a08: 爲婆羅門婆柁梨説光云。婆柁梨是西方
T2250_.63.0967a09: 小棘名。父母憐子以此標名。玄應音義云。
T2250_.63.0967a10: 此西方一類小棗名也。是苾芻從此爲
T2250_.63.0967a11:
T2250_.63.0967a12: 經説執我不能清淨光有二解。於
T2250_.63.0967a13: 二爲優。以舊論中無不得解脱一句故。
T2250_.63.0967a14: 寶解不
T2250_.63.0967a15:
T2250_.63.0967a16:
T2250_.63.0967a17: 阿毘達磨倶舍論指要鈔第三十
T2250_.63.0967a18:
T2250_.63.0967a19:   破執我品九之一
T2250_.63.0967a20: 記論者生取明論故光云。毘伽羅論名
T2250_.63.0967a21: 記論。即是聲明記已上
記文
玄應音義亦同
T2250_.63.0967a22: 頗勒具那羅契經亦説玄應音義云。頗勒
T2250_.63.0967a23: 具那此十二月星名也。是人從此爲
T2250_.63.0967a24: 昔有大徳有一畢隣陀王舊倶舍云。那
T2250_.63.0967a25: 伽斯那阿羅漢。又云。旻隣陀王梵網勝莊。述
T2250_.63.0967a26: 記云。那伽摩那此云龍軍
T2250_.63.0967a27: 依如是義便壞善業子光云。經部中鳩
T2250_.63.0967a28: 摩邏多有是頌已上
記文
光師此釋應定有明據
T2250_.63.0967a29: 寶師不誰造。牝虎之牝。光記作壯者非
T2250_.63.0967b01: 也。玄應音義云。牝説文。畜母也。雌曰牝。詩
T2250_.63.0967b02: 曰。雉鳴求其牝。非但畜也。舊論云雌虎
T2250_.63.0967b03: 以有外道名嗢底迦舊論云胝柯。玄
T2250_.63.0967b04: 應音義云。鳥沒切。下借音。丁履切。人名也。
T2250_.63.0967b05: 光記云。嗢底迦此云能説。寶疏亦同
T2250_.63.0967b06: 則應漸言光記漸字作微。不是。以舊論
T2250_.63.0967b07: 漸漸
T2250_.63.0967b08: 若執有我去解脱遠舊論云。彼以我所
T2250_.63.0967b09: 堅實繋縛。則於解脱轉成極遠
T2250_.63.0967b10: 復有一類體皆非有光記云空見水外
T2250_.63.0967b11: 。今謂。水外道恐是内道二字寫誤。寶疏云。
T2250_.63.0967b12: 佛法中有犢子部及撥一切法體皆非有
T2250_.63.0967b13: 外道別眞我性。舊論云。是故於
T2250_.63.0967b14: 來正法中因縁起見瘡疱。謂有諸人撥
T2250_.63.0967b15: 無我有我執。復有諸人撥有執一切無
T2250_.63.0967b16: 是諸外道計執我實有別物。正法内人起
T2250_.63.0967b17: 我執及執一切無。如是等人同不解脱
T2250_.63.0967b18: 差別
T2250_.63.0967b19: 若一切類何能憶知此問。難意亦在
T2250_.63.0967b20: 識第一八紙右彼云實我若無。云何得
T2250_.63.0967b21: 識誦習恩縁等事。慈恩疏云。犢子部我亦能
T2250_.63.0967b22: 記憶。與外合問
T2250_.63.0967b23: 如是憶知心差別生光有三釋。寶同
T2250_.63.0967b24:
T2250_.63.0967b25: 從有縁彼心差別起寶釋麁光釋細。然
T2250_.63.0967b26: 多不穩。言縁彼者。光云彼過去境界。寶
T2250_.63.0967b27: 彼相似法。今謂。寶解爲勝。以上文
T2250_.63.0967b28: 久相似境憶知等故。言相似者。光
T2250_.63.0967b29: 三釋。一約過現境。二約今昔境。三約
T2250_.63.0967c01: 後念。寶疏不釋。今謂。光師三釋不允。今言
T2250_.63.0967c02: 相似。此即顯想等相。非境念。境已相似。
T2250_.63.0967c03: 取像亦同。故云相似。言相屬者。光有二釋
T2250_.63.0967c04: 一屬自身義。二因果相屬義。此用下文意
T2250_.63.0967c05: 釋。下文云。謂彼二心互不相屬。非
T2250_.63.0967c06: 相續有因果性故。言不爲依止差別者。光
T2250_.63.0967c07: 云。所依止身不差別。寶云。是身異也。兩
T2250_.63.0967c08: 釋意同。如天授祠授等。是身異也。舊論文
T2250_.63.0967c09: 易。然與此文意同。彼曰。由彼迴
T2250_.63.0967c10: 向覺觀同有相應及想等依止差別
T2250_.63.0967c11: 悲散亂等損其勢力
T2250_.63.0967c12: 然世間所言立制怛羅者光云。制怛羅
T2250_.63.0967c13: 是星名。正月出現。正月從此星名。於
T2250_.63.0967c14: 生故以此星名。寶釋亦同。玄應音義
T2250_.63.0967c15: 云。西國立名多此也。餘同光寶
T2250_.63.0967c16: 爲依何義説第六聲自下論文寶光
T2250_.63.0967c17: 問答。互相齟齬。於中光解符順論文。今
T2250_.63.0967c18: 此二句光師以爲論主反問 寶師猶屬犢子
T2250_.63.0967c19: 難中。寶解不論文。何者若以此二句
T2250_.63.0967c20: 犢子難。則與下文相參商矣。次下十二
紙左
論主
T2250_.63.0967c21: 勝論云。此前已釋。寧復重來。謂我於
T2250_.63.0967c22: 已作此説何義第六聲。乃至辨
T2250_.63.0967c23: 果所屬已上
論文
此論文。今此二句論主反
T2250_.63.0967c24: 問。非犢子言。以此類例後分問答。一一皆
T2250_.63.0967c25: 光解正寶釋不允。初歩既迷。後履何
T2250_.63.0967c26:
T2250_.63.0967c27: 女心無問光起非餘光有三解。寶同
T2250_.63.0967c28:
T2250_.63.0967c29: 由如是心外縁差別光二解中第二爲
T2250_.63.0968a01:
T2250_.63.0968a02: 如藥事成普莎訶言舊倶舍云部莎
T2250_.63.0968a03: 。普莎訶者。光寶並翻。此云吉祥。玄應音
T2250_.63.0968a04: 義二十五二十一
紙右
云。蘇和切。普呪聲也。莎訶此
T2250_.63.0968a05: 善説已上
音義
或云娑婆訶或云娑嚩
T2250_.63.0968a06: 或云僧莎訶或云薩婆訶馺皤訶
T2250_.63.0968a07: 唯云莎訶等。呼聲不同。安然菩提心義一
T2250_.63.0968a08: 云。古説梵語者呼二字一聲。故讀
T2250_.63.0968a09: 昧。例如沙嚩呼莎等也。又安然悉曇
T2250_.63.0968a10: 十二例云。七梵字漢注異呼例。上代多云sv@a
T2250_.63.0968a11: h@asv@ah@ajra折囉。近代多云sv@a薩嚩
T2250_.63.0968a12: h@asv@a娑嚩h@avajra曰羅。娑嚩二合訶字
T2250_.63.0968a13: 反音不同。具出不空羂索經眞言注。賢首心
T2250_.63.0968a14: 經略疏云。言薩婆訶者。此云速疾也。謂欲
T2250_.63.0968a15: 前所作速疾成就故。良賁仁王疏下三
T2250_.63.0968a16: 二十九
紙右
云。娑嚩賀者。此云成就義。亦云吉祥
T2250_.63.0968a17: 。亦云圓寂義。亦云息災増益義。亦云
T2250_.63.0968a18: 住義。今取無住義。即是無住涅槃。依此涅
T2250_.63.0968a19: 末來際益有情盡期。故名娑嚩
T2250_.63.0968a20: 已上
疏文
此釋全用不空仁王般若陀羅尼
T2250_.63.0968a21: 。又陀羅尼集十云。摩利支眞言娑婆訶者。
T2250_.63.0968a22: 。此呪求財物故無娑婆訶已上
集文
T2250_.63.0968a23: 金剛童子軌上云伏羅刹
之文也
其羅刹王悶絶至
T2250_.63.0968a24: 死。所住楞伽之城悉皆破燒○持誦者起
T2250_.63.0968a25: 愍心眞言句中娑婆賀。其羅刹等即
T2250_.63.0968a26: 得蘇息已上
軌文
羅什所譯摩訶般若波羅蜜大明
T2250_.63.0968a27: 呪經云菩提僧莎呵。又玄奘所譯般若心經
T2250_.63.0968a28: 菩提莎訶。惠琳音義第十十九右
二十左
云。大明呪
T2250_.63.0968a29: 經前譯般若心經。又云。僧莎呵亦質撲不妙
T2250_.63.0968b01: 也。正梵音云娑縛二合。唐云滿足義固遍
T2250_.63.0968b02: 義寂滅義。今言。莎訶者訛略也已上
音義
宋僧傳
T2250_.63.0968b03: 三菩提流志傳云。流志運功最多。所慊者。古
T2250_.63.0968b04: 今共譯一切陀羅尼末句娑嚩訶。皆不
T2250_.63.0968b05: 竊考清濁。遂使命章有異。或云薩婆訶或
T2250_.63.0968b06: 馺皤訶等。凡呼不倫楷定梵音悉無本旨
T2250_.63.0968b07: 此非楚僧傳誦不的。自是執筆之誤。故剋
T2250_.63.0968b08: 取莎桑也切無可切呼箇反正矣已上
僧傳
T2250_.63.0968b09: 沈氏筆談曰。夔峽湖湘人凡梵呪言末皆云
T2250_.63.0968b10: 娑婆訶。三合而爲些也。按些蘇箇切。説文
T2250_.63.0968b11: 語辭見楚辭宋王招魂
T2250_.63.0968b12: 此但如地四物所依唯識述記一末四十
一紙
T2250_.63.0968b13: 云。九實體者。若有色味香觸地。以
T2250_.63.0968b14: 地。具如十句論中
T2250_.63.0968b15: 又若有我果不恒生光寶所解不同。以
T2250_.63.0968b16: 寶爲優。符順論文勢
T2250_.63.0968b17: 以有念等實句義故徳句有二十四。第
T2250_.63.0968b18: 二十一行有二種。一念因。二作因。現比智行
T2250_.63.0968b19: 生數習差別名念因。即智種子。𥎞擲等業
T2250_.63.0968b20: 所生勢用名作因。行是勢用。十句多説
T2250_.63.0968b21: 勢用。念因名行。具如因明唯識疏
T2250_.63.0968b22: 十句論
T2250_.63.0968b23: 念等依餘理不成故若是覺・樂・苦・欲・嗔・
T2250_.63.0968b24: 勒勇・行・法・非法九徳和合因縁能起智相名
T2250_.63.0968b25: 我。具如十句論中
T2250_.63.0968b26: 辨法相者釋此相言光有二釋。一勝論師
T2250_.63.0968b27: 辨法相者。一勝論師引用他釋。寶同
T2250_.63.0968b28:
T2250_.63.0968b29: 從依止我法非法生二十四徳中第二十
T2250_.63.0968c01: 二三立法非法。法者有二種。一能轉謂得
T2250_.63.0968c02: 可愛身因即得生死勝身之因。二能還。謂
T2250_.63.0968c03: 染縁正智喜因。即出世間之因。正智正因
T2250_.63.0968c04: 也。能得生死不可愛身苦邪智因。名爲
T2250_.63.0968c05: 。具如十句論中
T2250_.63.0968c06: 右爾從何方引果生初之一句勝論師
T2250_.63.0968c07: 問。下之七句論主答也。寶師分科麁略。光解
T2250_.63.0968c08:
T2250_.63.0968c09: 若爾從何生於後果光寶所解不同。光
T2250_.63.0968c10: 師唯上一句爲勝論難。寶師雙取二句。寶解
T2250_.63.0968c11: 優。以前後文勢
T2250_.63.0968c12: 如枸櫞花更不生餘光云。其枸櫞子色
T2250_.63.0968c13: 黄。印度國人欲國王故。塗汁其
T2250_.63.0968c14: 子赤已上
記文
准胝所持微惹布羅迦果。
T2250_.63.0968c15: 不空譯儀軌爲倶縁果。但是梵音楚夏。不空
T2250_.63.0968c16: 譯准提陀羅尼經。經説。准胝畫像法曰。第五
T2250_.63.0968c17: 手掌倶縁果。第六手持鉞斧。又或説
T2250_.63.0968c18: 祥果倶縁果者非也。孔雀明王軌曰。右
T2250_.63.0968c19: 第一手持倶縁果。左第一手持吉祥果。明知
T2250_.63.0968c20: 一物金剛智譯。微惹布羅迦漢言字滿
T2250_.63.0968c21: 。此間無。西方有。・玄應音義云。枸櫞上倶
T2250_.63.0968c22: 禹切。下以專切。廣志云。似橋而大。如
T2250_.63.0968c23: 𥰠音呂以浣葛紵也。今番禹以
T2250_.63.0968c24: 。縷切蜜清爲糝。食之甚佳。紫礦下古猛
T2250_.63.0968c25: 切。謂彼羅奢汁也。其色赤用染皮㲲也。其
T2250_.63.0968c26: 樹至大亦名甄叔迦。一物也。花大如升。極
T2250_.63.0968c27: 赤。葉至堅靱商人縫以爲袋者也 音義二十
T2250_.63.0968c28: 二十二
紙右
謂波羅奢樹此云赤花樹樹汁滓
T2250_.63.0968c29: 極赤。用之爲染。今紫礦是也。瓤者。集韻云。
T2250_.63.0969a01: 瓜實也。玄應音義云。女良切。如瓜瓠中瓤
T2250_.63.0969a02: 者也。又舊倶舍曰。復次由此譬更應
T2250_.63.0969a03: 此義。譬如勒荷汁所點摩東籠伽花相續
T2250_.63.0969a04: 轉異生於果内赤色瓤得生從餘不生」
T2250_.63.0969a05: 已善説此成勝業寶師意謂。今此三頌
T2250_.63.0969a06: 次勸學三學。光師不爾。總言讃道勸學
T2250_.63.0969a07: 今謂。寶師意配屬三學者。文中未明據
T2250_.63.0969a08: 總有四頌。於第三頌佛經文
T2250_.63.0969a09: 佛世尊告富樓那。汝等正勤持此法。若
人依此修觀行。必定皆得五五徳
此寶
T2250_.63.0969a10: 允爲智者慧毒門者。光寶所解不同。
T2250_.63.0969a11: 光解爲勝。符順前後論文故。圓暉亦全依
T2250_.63.0969a12:
T2250_.63.0969a13:
T2250_.63.0969a14:
T2250_.63.0969a15:
T2250_.63.0969a16:
T2250_.63.0969a17:
T2250_.63.0969a18:
T2250_.63.0969a19:
T2250_.63.0969a20:
T2250_.63.0969a21:
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T2250_.63.0969a24:
T2250_.63.0969a25:
T2250_.63.0969a26:
T2250_.63.0969a27:
T2250_.63.0969a28:
T2250_.63.0969a29:
T2250_.63.0969b01:
T2250_.63.0969b02:
T2250_.63.0969c01:
T2250_.63.0969c02:
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