SAT DB

T2122_.53.0780a01: 因即昏然不覺有痛。須臾有一沙門。挽元禮
T2122_.53.0780a02: 出云。知汝至心乃送其歸。忽如睡覺。遂斷

T2122_.53.0780a03:

右此出冥
報拾遺

T2122_.53.0780a04: 唐奘法師行傳云。婆羅痆斯國内有列士池。
T2122_.53.0780a05: 池西有三獸塔。是如來修菩薩行時燒身之
T2122_.53.0780a06: 處。昔劫初時於此林野。有狐兎猿。異類相悦。
T2122_.53.0780a07: 時天帝釋欲驗修菩薩行者。降靈應化爲一
T2122_.53.0780a08: 老夫。謂三獸曰。二三子。善安隱乎無驚懼耶。
T2122_.53.0780a09: 曰渉豐水草游戲茂林。異類同歡。既安且
T2122_.53.0780a10: 樂。老夫曰。聞二三子情厚意密忘其老弊。故
T2122_.53.0780a11: 此遠尋。今正飢乏。何以饋食。曰幸少留此。我
T2122_.53.0780a12: 躬馳訪。於是同心求覓。狐沿水濱銜一鮮鯉。
T2122_.53.0780a13: 猿於林樹採菓。倶來至止唯兎空還。老夫謂
T2122_.53.0780a14: 曰。以吾觀之。爾曹未和。猿狐同志各能役心。
T2122_.53.0780a15: 唯兎空返獨無相饋。以此而言。誠可知也。兎
T2122_.53.0780a16: 聞譏議。謂猿狐曰。多聚樵薪方有所作。猿
T2122_.53.0780a17: 狐競馳銜草曳木。既已蘊崇猛焔將熾。兎曰。
T2122_.53.0780a18: 仁者我身卑劣所求難遂。敢以微躬充此一
T2122_.53.0780a19: 飡。辭畢入火尋即致死。是時老夫復帝釋身。
T2122_.53.0780a20: 餘燼收骸傷歎良久。謂狐猿曰。一何至此。吾
T2122_.53.0780a21: 感其心不泯其迹。寄之月輪傳乎後世。故彼
T2122_.53.0780a22: 咸言月中之兎。自斯而有。後人於此建塔也
T2122_.53.0780a23: 法苑珠林卷第六十四
T2122_.53.0780a24:
T2122_.53.0780a25:
T2122_.53.0780a26:
T2122_.53.0780a27:
T2122_.53.0780a28:
T2122_.53.0780a29:
T2122_.53.0780b01:
T2122_.53.0780b02:
T2122_.53.0780b03: 法苑珠林卷第六十五
T2122_.53.0780b04: 　＊西明寺沙門釋道＊世撰　
T2122_.53.0780b05: 放生篇第七十五
T2122_.53.0780b06: 救厄篇第七十六

T2122_.53.0780b07:

放生篇

此有二部

T2122_.53.0780b08: 述意部第一
T2122_.53.0780b09: 蓋閒。元元雜類莫不貪生。蠢蠢迷徒咸知
T2122_.53.0780b10: 畏死。所以失林窮虎。乃委命於廬中。鎩翮驚
T2122_.53.0780b11: 禽。遂投身於案側。至如楊生養雀。寧有意
T2122_.53.0780b12: 於玉環。孔氏放龜。本無情於金印。而冥期弗
T2122_.53.0780b13: 爽雅報斯臻。故知因果業行皎然如日。且大
T2122_.53.0780b14: 悲之化。救苦爲端。弘誓之心。濟生爲本。但五
T2122_.53.0780b15: 部名族。皆以列鼎相誇。三市逸仁。莫不鼓
T2122_.53.0780b16: 刀成務。群生何罪。枉見刑殘。含識無 &MT01891;

。横
T2122_.53.0780b17: 逢爼醢致使怨魂不斷苦報相酬。今勸仁者。
T2122_.53.0780b18: 同修慈行。所有危悑並存放捨。縱彼飛沈隨
T2122_.53.0780b19: 其飮啄。當使紫鱗頳尾並相望於江湖。錦
T2122_.53.0780b20: 臆翠毛等。逍遙於雲漢。或聽三歸而寤道。
T2122_.53.0780b21: 何異瞽龍。聞四諦而生天。更同鸚鳥。共立長
T2122_.53.0780b22: 壽之基。同招常命之果也
T2122_.53.0780b23: 引證部第二
T2122_.53.0780b24: 如梵網經云。若佛子。以慈心故令放生業。
T2122_.53.0780b25: 一切男子是我父。一切女人是我母。我生生
T2122_.53.0780b26: 無不從之受生。故六道衆生皆是我父母。而
T2122_.53.0780b27: 殺而食者。即殺我父母。亦殺我故身。一切
T2122_.53.0780b28: 地水是我先身。一切火風是我本體。故常行
T2122_.53.0780b29: 放生。生生受生。若見世人殺畜生時。應方便
T2122_.53.0780c01: 救護解其苦難。常教化講説菩薩戒救度衆
T2122_.53.0780c02: 生。若父母兄弟死亡之日。請法師講菩薩戒
T2122_.53.0780c03: 經律。追福資其亡者。得見諸佛生人天上。若
T2122_.53.0780c04: 不爾者。犯輕垢罪
T2122_.53.0780c05: 又僧祇律云。一切道俗七衆等。並須漉水飮
T2122_.53.0780c06: 用。若漉得水已使能見掌中。細文者審悉看
T2122_.53.0780c07: 之。看時如大象載竹車迴頃。知無應用。使可
T2122_.53.0780c08: 信者教漉。不可信者自漉得蟲。還送本取水
T2122_.53.0780c09: 來處安之。若來處遠近有池。池井七日不消
T2122_.53.0780c10: 者。以蟲著中。若知水有蟲。不得持器繩借人。
T2122_.53.0780c11: 若池江水有蟲。得唱云此水有蟲。若問者。答
T2122_.53.0780c12: 云。長者自看。若知友同師者。語言。此中有
T2122_.53.0780c13: 蟲。當漉水用
T2122_.53.0780c14: 又十誦律有二比丘。未曾見佛。從北遠道共
T2122_.53.0780c15: 往舍衞奉見世尊。道中渇乏値有蟲水。破戒
T2122_.53.0780c16: 者言。可共飮之。持戒者言。水中有蟲何可得
T2122_.53.0780c17: 飮。破戒者言。我若不飮必當渇死。不得見佛。
T2122_.53.0780c18: 便飮而去。持戒者愼護戒故不飮。遂渇乏死。
T2122_.53.0780c19: 即生三十三天身得具足。先到佛所頭面禮
T2122_.53.0780c20: 足。佛爲説法得法眼淨。受三歸畢還歸天上。
T2122_.53.0780c21: 時飮水者後到佛所。佛爲四衆説法。即披衣
T2122_.53.0780c22: 示金色身。汝癡人欲看我肉身。何爲不如持
T2122_.53.0780c23: 戒者。先見我法身智慧之身。佛言。從今已去。
T2122_.53.0780c24: 比丘若行二十里外。無漉水嚢犯罪。若自無
T2122_.53.0780c25: 同意伴有者聽去
T2122_.53.0780c26: 又有征行軍人。有比丘尼教化行人。人皆弓
T2122_.53.0780c27: 頭安漉嚢。持用濾水。官人聞奏國王。王聞瞋
T2122_.53.0780c28: 之。皆欲殺却。汝小蟲尚畏不殺。況見賊肯害
T2122_.53.0780c29: 之。行人向王分疏云。小蟲若於國有害。臣皆
T2122_.53.0781a01: 殺却。既無有怨何故不聽濾飮。王聞放之。由
T2122_.53.0781a02: 行人慈善根力。及賊皆來投化
T2122_.53.0781a03: 又正法念經云。經宿之水。若不細觀恐生細
T2122_.53.0781a04: 蟲。若不漉治不飮不用。是名細持不殺戒
T2122_.53.0781a05: 又智度論云。過去世時人民多病黄白痿瘁。
T2122_.53.0781a06: 菩薩爾時身爲赤魚。自以爲其肉施諸病人
T2122_.53.0781a07: 以救其疾。又昔菩薩作一飛鳥。在林中住。
T2122_.53.0781a08: 見有一人入於深水。非人行處。爲水神所羂
T2122_.53.0781a09: 著不可解。若能至香山取一藥草。著其羂上。
T2122_.53.0781a10: 繩即爛壞。人得脱去。菩薩宿世作如是等無
T2122_.53.0781a11: 量本生。多有所濟名本生經
T2122_.53.0781a12: 又十誦律云。佛言。過去世時近雪山下有鹿
T2122_.53.0781a13: 王。名曰威徳。作五百鹿王。時有獵師安穀施
T2122_.53.0781a14: 羂。鹿王前行右脚墮毛羂中。鹿王心念。若我
T2122_.53.0781a15: 現相則諸鹿不敢食穀。須噉穀盡爾乃現脚
T2122_.53.0781a16: 相。時諸鹿皆去。唯一女鹿住。便説偈言
T2122_.53.0781a17:     大王當知是羅師來願勤方便
T2122_.53.0781a18:     出是羂去
T2122_.53.0781a19: 爾時鹿王以偈答言
T2122_.53.0781a20:     我勤方便力勢已盡毛羂轉急
T2122_.53.0781a21:     不能得出
T2122_.53.0781a22: 女鹿見獵師到已。向説偈言
T2122_.53.0781a23:     汝以利刀先殺我身然後願放
T2122_.53.0781a24:     鹿王令去
T2122_.53.0781a25: 獵師聞之。生憐愍心。以偈答言
T2122_.53.0781a26:     我終不殺汝亦不殺鹿王
T2122_.53.0781a27:     放汝及鹿王隨意之所去
T2122_.53.0781a28: 獵師即時解放鹿王。佛言。昔鹿王者。今我身
T2122_.53.0781a29: 是。五百鹿者。五百比丘是。時有雁王。獵者得
T2122_.53.0781b01: 之。有同伴雁欲代捨命。還説偈相報。獵師見
T2122_.53.0781b02: 愍二雁並放。後求寶報恩。大意同前
T2122_.53.0781b03: 又智度論云。王聞鹿言。即從坐起而説偈言
T2122_.53.0781b04:     我實是畜獸名曰人頭鹿
T2122_.53.0781b05:     汝雖是鹿身名爲鹿頭人
T2122_.53.0781b06:     以理而言之非以形爲人
T2122_.53.0781b07:     若能有慈悲雖獸實是人
T2122_.53.0781b08:     我從今日始不食一切肉
T2122_.53.0781b09:     我以無畏施且可安汝意
T2122_.53.0781b10: 又善見律云。目連爲阿育王演本生經云。大
T2122_.53.0781b11: 王往昔有一鷓鴣鳥。爲人籠繋。在地愁＊悑。
T2122_.53.0781b12: 便大鳴喚。同類雲集爲人所殺。鷓鴣問道人
T2122_.53.0781b13: 云。我有罪不。道人答云。汝鳴聲時有殺心不。
T2122_.53.0781b14: 鷓鴣鳥言。我鳴命伴來無殺心也。道人即答。
T2122_.53.0781b15: 若無殺心汝無罪也。而説偈言
T2122_.53.0781b16:     不同業而觸不同心而起
T2122_.53.0781b17:     善人攝心住罪不横加汝
T2122_.53.0781b18: 又僧祇律云。佛告諸比丘。過去世時香山中
T2122_.53.0781b19: 有仙人住處。去山不遠有一池水。時水中有
T2122_.53.0781b20: 一鼈。出池水食。食已向日張口而眠。時香山
T2122_.53.0781b21: 中有諸獼猴。入池飮水。已上岸見此鼈張口
T2122_.53.0781b22: 而眠。時獼猴便作婬法。即以身生内鼈口中。
T2122_.53.0781b23: 鼈覺合口。藏六甲裹。如所説偈言
T2122_.53.0781b24:     愚癡人執相猶如鼈所齧
T2122_.53.0781b25:     失守摩羅捉非斧則不離
T2122_.53.0781b26: 時鼈急捉獼猴却行欲入水。獼猴急＊悑便
T2122_.53.0781b27: 作是念。若我入水必死無疑。然苦痛力弱任
T2122_.53.0781b28: 鼈迴轉。流離牽曳遇値嶮處。鼈時仰臥。是時
T2122_.53.0781b29: 獼猴兩手抱鼈。作是念言。誰當爲我脱此苦
T2122_.53.0781c01: 難。獼猴曾知仙人住處。彼當救我。便抱此鼈
T2122_.53.0781c02: 向彼處去。仙人遙見便作是念。咄哉異事。念
T2122_.53.0781c03: 是獼猴爲作何等欲戲弄。獼猴故言。婆羅門
T2122_.53.0781c04: 是何等寶物滿鉢持來。得何等信而來向我。
T2122_.53.0781c05: 爾時獼猴即説偈言
T2122_.53.0781c06:     我愚癡獼猴無辜觸惱他
T2122_.53.0781c07:     救厄者賢士命急在不久
T2122_.53.0781c08:     今日婆羅門若不救我者
T2122_.53.0781c09:     須臾斷身生困厄還山林
T2122_.53.0781c10: 爾時仙人以偈答言
T2122_.53.0781c11:     我令汝得脱還於山林中
T2122_.53.0781c12:     恐汝獼猴法故態還復生
T2122_.53.0781c13:     爾時彼仙人爲説往昔事
T2122_.53.0781c14:     鼈汝宿命時曾號字迦葉
T2122_.53.0781c15:     獼猴過去世號字憍陳如
T2122_.53.0781c16:     已作婬欲行今可斷因縁
T2122_.53.0781c17:     迦葉放憍陳令還山林去
T2122_.53.0781c18: 鼈聞是語便放猴去
T2122_.53.0781c19: 頌曰
T2122_.53.0781c20:     普親皆眷屬隔世即相欺
T2122_.53.0781c21:     但求現在樂不知來苦資
T2122_.53.0781c22:     牽我入三塗楚痛受萬危
T2122_.53.0781c23:     自非慈放捨何得命延時

T2122_.53.0781c24:

感應縁

略引
一驗

T2122_.53.0781c25: 唐魏郡馬嘉運。以貞觀六年正月。居家日晩。
T2122_.53.0781c26: 出大門忽見兩人。各捉馬一匹。先在門外樹
T2122_.53.0781c27: 下立。嘉運問是何人。答云。東海公使迎馬生
T2122_.53.0781c28: 耳。嘉運素有學識知名州里。毎臺使及四方
T2122_.53.0781c29: 貴客多請見之。及見聞名弗復怪也。謂使者
T2122_.53.0782a01: 曰。吾無馬。使者曰。進馬。以此迎馬生。嘉運
T2122_.53.0782a02: 即於樹下上馬而去。其身倒臥於樹下也。俄
T2122_.53.0782a03: 至一官曹將入大門。有男女數十人。門外如
T2122_.53.0782a04: 訟者。有一婦人先與運相識。是同郡張公瑾
T2122_.53.0782a05: 妾。姓元氏。手執一紙文書迎謂嘉運曰。馬生
T2122_.53.0782a06: 尚相識不。昔張總管交游。毎數相見。總管無
T2122_.53.0782a07: 状非理殺我。我訴天曹。於今三年。爲王天主
T2122_.53.0782a08: 救護公瑾。故常見抑。今乃得申。官已追之。不
T2122_.53.0782a09: 久將至。疑我獨見枉害。馬生那亦來耶。嘉運
T2122_.53.0782a10: 先知元氏被殺。及見方自知死。使者引入門。
T2122_.53.0782a11: 門者曰。公眠未可謁。宜可就霍司刑處坐。嘉
T2122_.53.0782a12: 運見司刑。乃益州行臺郎中霍璋也。見嘉運
T2122_.53.0782a13: 延坐曰。此府記室官闕。東海公聞君才學欲
T2122_.53.0782a14: 屈爲此官耳。嘉運曰。貧守妻子。不願爲官。得
T2122_.53.0782a15: 免幸甚。璋曰。若不能作自陳無學。吾當有相
T2122_.53.0782a16: 識可擧令作。俄有人來云。公眠已起。引嘉運
T2122_.53.0782a17: 入。見一人在廳事坐。肥短黒色。呼嘉運前謂
T2122_.53.0782a18: 曰。聞君才學。欲屈爲記室耳。能爲之乎。嘉運
T2122_.53.0782a19: 拜謝曰。幸甚。但鄙夫田野。頗以經業教授後
T2122_.53.0782a20: 生。不足以當記室之任耳。公曰。識霍璋不。答
T2122_.53.0782a21: 曰識之。因使召璋。問以嘉運才術。璋曰。平生
T2122_.53.0782a22: 知其經學。不見作文章。公曰。誰有文章者。嘉
T2122_.53.0782a23: 運曰。有陳子良者解文章。公曰。放馬生歸。即
T2122_.53.0782a24: 命追于子良。嘉運辭去。璋與之別。倩君語我
T2122_.53.0782a25: 家狗。吾臨終語汝。賣我所乘作浮圖。汝那賣
T2122_.53.0782a26: 馬自費。速如我教造浮圖。所云我家狗者。謂
T2122_.53.0782a27: 其長子。嘉運因問。向見張公瑾妾。所言天主
T2122_.53.0782a28: 者爲誰。璋曰。公瑾郷。人王五戒者。死爲天
T2122_.53.0782a29: 主。常救公瑾故得至今。今似不免矣。言畢而
T2122_.53.0782b01: 別。遣使者送嘉運。至一小澁道指令。由此
T2122_.53.0782b02: 路歸。嘉運具言之。其年七月綿州人姓陳名
T2122_.53.0782b03: 子良暴死。經宿而蘇。自言見東海公。欲用爲
T2122_.53.0782b04: 記室。辭不識文字。別有呉人陳子良卒。公瑾
T2122_.53.0782b05: 亦亡。但二人亡後。嘉運嘗與人同行於路。忽
T2122_.53.0782b06: 若見官府者。嘉運色憂。＊悑唯趨走。頃之乃
T2122_.53.0782b07: 定。同侶問之。答曰。而見東海公使人云。欲往
T2122_.53.0782b08: 益州追人仍説。陳子良極訴君。霍司刑爲君
T2122_.53.0782b09: 被誚讓。君幾不免。頼君贖生之福。故得免也。
T2122_.53.0782b10: 初嘉運在蜀之日。將抉池取魚。嘉運時爲人
T2122_.53.0782b11: 講書得絹數十匹。因買池魚贖生。謂此也。至
T2122_.53.0782b12: 貞觀中車駕在九城宮聞之。使中書侍郎岑
T2122_.53.0782b13: 文本就問其事。文本録以奏云爾。嘉運後爲

T2122_.53.0782b14:

國子博士卒官

右此一驗
出冥報記

T2122_.53.0782b15:

救厄篇第七十六

此有五部

T2122_.53.0782b16: 述意部　菩薩部　流水部　商主部　獸
T2122_.53.0782b17: 王部
T2122_.53.0782b18: 述意部第一
T2122_.53.0782b19: 夫慈悲弘力之施。祈福紓患之請。誠至可感。
T2122_.53.0782b20: 列聖同然。而觀世大士獨見裒聞。是以投火。
T2122_.53.0782b21: 有必糜之躯。海漂無或生之命。但瞬息之頃
T2122_.53.0782b22: 言念歸向。則洪海可竭。烈火飛涼。或臨刀項
T2122_.53.0782b23: 上白刃不傷。或墜墮深坑全身無損。或枷禁
T2122_.53.0782b24: 桎梏散誕形躯。如是得力。備鑒難盡。若懇
T2122_.53.0782b25: 誠克己必感靈徴。若浮漫惰情艱危叵救也
T2122_.53.0782b26: 菩薩部第二
T2122_.53.0782b27: 如僧伽羅刹經云。時有菩薩在山。慈心端坐
T2122_.53.0782b28: 思惟不動。鳥孵頂上覺鳥在頂。懼卵墜落
T2122_.53.0782b29: 身不移搖。檢坐而行彼處不動。及鳥生翅。但
T2122_.53.0782c01: 未能飛。終不捨去
T2122_.53.0782c02: 又彌勒所問本願經云。佛言。阿難。我本求道
T2122_.53.0782c03: 時勤苦無數。過去世時有王太子。號曰寶華。
T2122_.53.0782c04: 端正姝好。從園觀出道見一人。身患病癩。見
T2122_.53.0782c05: 問病人。以何等藥療卿病。病者答曰。得王
T2122_.53.0782c06: 身髓血等以塗我身。其病乃愈。太子聞已。即
T2122_.53.0782c07: 自破身骨髓血等以與病者。至心施與意無
T2122_.53.0782c08: 悔恨。其王太子者。即我身是。四大海水尚可
T2122_.53.0782c09: 斗量。我身骨髓血等不可稱數。求正覺故
T2122_.53.0782c10: 又大集經云。爾時曠野菩薩現爲鬼身。散脂
T2122_.53.0782c11: 菩薩現爲鹿身。慧炬菩薩現獼猴身。離愛菩
T2122_.53.0782c12: 薩現羖羊身。盡漏菩薩現鵝王身。如是五百
T2122_.53.0782c13: 諸菩薩等。各各現受種種諸身。其身悉出大
T2122_.53.0782c14: 香光明。一一菩薩手執燈明。爲供養十方諸
T2122_.53.0782c15: 佛。從七佛已來與如是佛同爲眷屬。受持五
T2122_.53.0782c16: 戒發菩提心。爲欲調伏一切衆生令發菩提
T2122_.53.0782c17: 故受此身
T2122_.53.0782c18: 又雜寶藏經云。昔者有一羅漢道人。畜一沙
T2122_.53.0782c19: 彌。知此沙彌却後七日必當命終。與假歸家。
T2122_.53.0782c20: 至七日頭。勅使還來。沙彌辭師。即便歸去。於
T2122_.53.0782c21: 其道中見衆蟻子。隨水漂流命將欲絶。生慈
T2122_.53.0782c22: 悲心。自脱袈裟盛土堰水。而取蟻子置高燥
T2122_.53.0782c23: 處。遂悉得活。至七日頭還歸師所。師甚怪之。
T2122_.53.0782c24: 尋即入定。以天眼觀知其更無餘福得爾。以

T2122_.53.0782c25:

救蟻子因縁之故。七日不死得延命長

又治故
塔亦得

T2122_.53.0782c26:

延命。又治補伽藍牆
壁泥孔亦得延命

T2122_.53.0782c27: 流水部第三
T2122_.53.0782c28: 如金光明經云。爾時流水長者。於天自在光
T2122_.53.0782c29: 王國内。治一切衆生患。令得平復。時長者子
T2122_.53.0783a01: 有妻。名曰水空龍藏。而生二子。一名水空。二
T2122_.53.0783a02: 名水藏。時長者子將是二子次第游行。到一
T2122_.53.0783a03: 大空澤中。見諸禽獸多食血肉一向馳奔。長
T2122_.53.0783a04: 者念言。是諸禽獸何因縁故一向馳走。時長
T2122_.53.0783a05: 者子遂便隨逐。見有一池其水枯涸。於其池
T2122_.53.0783a06: 中多有諸魚。長者見魚生大悲心。時有樹神
T2122_.53.0783a07: 示現半身。作如是言。善哉男子。此魚可愍。汝
T2122_.53.0783a08: 可與水。是故號汝。名爲流水。長者問神。此魚
T2122_.53.0783a09: 頭數爲有幾所。樹神答言。其數具足足滿十
T2122_.53.0783a10: 千。爾時流水聞是數已倍生悲心。時此空池
T2122_.53.0783a11: 爲日所曝。是十千魚將入死門。是時長者四
T2122_.53.0783a12: 方求水了不能得。見有大樹尋取枝葉。還到
T2122_.53.0783a13: 池上與作蔭涼。作蔭涼已復更疾走。遠至餘
T2122_.53.0783a14: 處見一大河。名曰水生。有諸惡人爲捕此魚。
T2122_.53.0783a15: 決棄其水不令下過。然其決處懸嶮難補。時
T2122_.53.0783a16: 長者子速至王所。説其因縁。唯願大王。借二
T2122_.53.0783a17: 十大象令得負水濟彼魚命。爾時大王即勅
T2122_.53.0783a18: 大臣。速疾供給。自至廐中隨意選取。是時流
T2122_.53.0783a19: 水及其二子。將二十大象。從治城人借索皮
T2122_.53.0783a20: 嚢。至彼上流決處。盛水象負。馳疾至空澤池。
T2122_.53.0783a21: 寫置池中。水遂瀰滿。時長者子於池四邊
T2122_.53.0783a22: 仿佯而行。是魚亦隨。循岸而行。時長者子
T2122_.53.0783a23: 復作是念。是魚何縁隨我而行。必爲飢火所
T2122_.53.0783a24: 惱從我求食。爾時流水告子。至家啓父。家
T2122_.53.0783a25: 中可食之物。悉載象上急速來還。爾時二子
T2122_.53.0783a26: 如父教勅。至家啓祖説如上事。爾時二子收
T2122_.53.0783a27: 食載象。還至父所。長者心喜。從子取食散著
T2122_.53.0783a28: 池中。與魚食已令其飽滿。復思經中若有衆
T2122_.53.0783a29: 生臨命終時。得聞寶勝如來名號。即生天上。
T2122_.53.0783b01: 即便入水作如是言。南無過去寶勝如來。十
T2122_.53.0783b02: 號名字。復爲是魚解説如是甚深妙法十二
T2122_.53.0783b03: 因縁。爾時流水及子還家。復於後時賓客醉
T2122_.53.0783b04: 臥。爾時其地卒大震動。時十千魚同日命終。
T2122_.53.0783b05: 即生忉利天。既生天已思念報恩。爾時十千
T2122_.53.0783b06: 天子從忉利天下至長者家。時長者子在樓
T2122_.53.0783b07: 上睡。是十千天子。以十千眞珠天妙瓔珞置
T2122_.53.0783b08: 其頭邊。復以十千置其足邊。復以十千置右
T2122_.53.0783b09: 脇邊。復以十千置左脇邊。雨曼陀羅華。摩
T2122_.53.0783b10: 訶曼陀羅華。積至于膝。種種天樂出妙音聲。
T2122_.53.0783b11: 閻浮提中有睡眠者。皆悉覺寤。流水長者亦
T2122_.53.0783b12: 從睡寤。是十千天子於空游行。於王國内皆
T2122_.53.0783b13: 雨天華。復至澤池復雨天華。便從此沒還
T2122_.53.0783b14: 忉利宮
T2122_.53.0783b15: 商主部第四
T2122_.53.0783b16: 如大悲經云。佛告阿難。過去之世有大商主。
T2122_.53.0783b17: 爲採寶故將諸商人入於大海。彼所乘船衆
T2122_.53.0783b18: 寶悉滿。至海中間其船卒壞。時彼商人心懷
T2122_.53.0783b19: ＊悑畏極生憂惱。其中或有得船版者。或有
T2122_.53.0783b20: 浮者。有命終者。我於爾時作彼商主。在大海
T2122_.53.0783b21: 中。用以浮嚢安隱而度。時有五人呼商主言。
T2122_.53.0783b22: 大士商主唯願惠施我等無畏。説是語已。
T2122_.53.0783b23: 爾時商主即告之言。諸丈夫勿生。＊悑畏。我
T2122_.53.0783b24: 令汝等從此大海安隱得度。阿難。彼時商主
T2122_.53.0783b25: 身帶利劍。而作是念。大海之法不居死屍。如
T2122_.53.0783b26: 其我今自捨身命。此諸商人必能得度大海
T2122_.53.0783b27: 之難。作是念已。即喚商人。置己身上令善捉
T2122_.53.0783b28: 持。彼諸商人有騎背者。有抱肩者。有捉髀者。
T2122_.53.0783b29: 爾時商主爲欲施彼無＊悑畏故。興大悲心
T2122_.53.0783c01: 起大勇猛。即以利劍斷己命根。速取命終
T2122_.53.0783c02: 于時大海漂其死屍置之岸上。時五商人便
T2122_.53.0783c03: 得度海。安隱受樂。平吉無難還閻浮提。阿難。
T2122_.53.0783c04: 彼時商主豈異人乎。我身是也。五商人者。今
T2122_.53.0783c05: 五比丘是也。是五比丘昔於大海而得度脱。
T2122_.53.0783c06: 今復於此生死大海而得度脱。安置無畏涅
T2122_.53.0783c07: 槃彼岸
T2122_.53.0783c08: 獸王部第五
T2122_.53.0783c09: 如大智度論云。乃往過去無量阿僧祇劫。有
T2122_.53.0783c10: 大林樹多諸禽獸。野火來燒三邊倶起。唯有
T2122_.53.0783c11: 一邊而隔一水。衆獸窮逼逃命無地。佛言。
T2122_.53.0783c12: 我於爾時爲大身多力鹿。以前脚跨一岸。以
T2122_.53.0783c13: 後脚跨一岸。令衆獸蹈背上而度。皮肉盡
T2122_.53.0783c14: 壞。以慈悲力忍之至死。最後一兎來。氣力已
T2122_.53.0783c15: 竭。自強努力忍令得過。過已脊折墮水而
T2122_.53.0783c16: 死。如是久有。非但今也。前得度者今諸弟子
T2122_.53.0783c17: 是。最後一兎須跋陀是。佛世世樂行精進。今
T2122_.53.0783c18: 猶不息
T2122_.53.0783c19: 又賢愚經云。佛過去久遠世時。時世飢儉。如
T2122_.53.0783c20: 來因地慈救衆生。作大魚身。長五百由旬。國
T2122_.53.0783c21: 人須其肉者。無問人畜皆來取噉。取已還生。
T2122_.53.0783c22: 經於十二年施其肉血
T2122_.53.0783c23: 又受生經云。昔者菩薩曾爲鼈王。生長大海
T2122_.53.0783c24: 化諸同類。子民群衆皆修仁徳。王自奉行慈
T2122_.53.0783c25: 悲救護。愍於衆生如母愛子。其海深長邊際
T2122_.53.0783c26: 難限。而悉周至靡不更歴。於時鼈王出於海
T2122_.53.0783c27: 外。在邊臥息。積有日月其背堅燥。猶如陸
T2122_.53.0783c28: 地。賈人遠來因止其上。破薪然火炊煮飯食。
T2122_.53.0783c29: 繋其牛馬車乘載石。皆著其上。鼈王欲趣入
T2122_.53.0784a01: 水。畏墮不仁。適欲強忍痛不可勝。便設權計
T2122_.53.0784a02: 入淺水處。除滅火毒不危衆賈。衆賈恐＊悑。
T2122_.53.0784a03: 謂潮卒漲。悲哀呼嗟。歸命諸天。唯見救濟。鼈
T2122_.53.0784a04: 王心益愍之。因報賈人曰。愼莫恐＊悑。吾被
T2122_.53.0784a05: 火焚故捨入水。欲令痛息。今當相安。終不相
T2122_.53.0784a06: 危。衆賈聞之知有活望。倶時發聲言南無佛。
T2122_.53.0784a07: 鼈興大慈還負衆賈。移在岸邊。衆人得脱靡
T2122_.53.0784a08: 不歡喜。遙稱鼈王而歎其徳。尊爲橋梁多所
T2122_.53.0784a09: 過度。行爲大舟超越三界。設得佛道當復
T2122_.53.0784a10: 救脱生死之厄。鼈王報曰。善哉善哉。當如來
T2122_.53.0784a11: 言。各自別去。佛言。時鼈王者。我身是也。五
T2122_.53.0784a12: 百賈人者。今五百弟子舍利弗等是
T2122_.53.0784a13: 又正法念經云。若有衆生見犯法者。應受死
T2122_.53.0784a14: 苦。以財贖命。令其得脱。不求恩報。命終生常
T2122_.53.0784a15: 歡喜天。從天退還得受人身不遭王難
T2122_.53.0784a16: 若有衆生持戒見大火起焚燒衆生。以水滅
T2122_.53.0784a17: 火救諸衆生。命終生行道天受種種樂
T2122_.53.0784a18: 又如度狗子經説。昔有一國。穀米踊貴。人民
T2122_.53.0784a19: 飢餓。時有沙門入城分衞。周遍門室無所一
T2122_.53.0784a20: 獲。次至長者大豪貴門。得麁惡飯適欲出城。
T2122_.53.0784a21: 門中逢一射獵屠兒。抱一狗子持歸欲殺。見
T2122_.53.0784a22: 沙門歡喜前爲作禮。沙門呪願。老壽長生。沙
T2122_.53.0784a23: 門知有狗子疑欲殺之。故問其人。今何所齎。
T2122_.53.0784a24: 答曰。空行無所獲持。沙門又問。吾已見之。何
T2122_.53.0784a25: 爲藏匿。殺生之罪甚爲不善。願持我食貿此
T2122_.53.0784a26: 狗子。令命得濟。卿福無量。其人答曰。不能相
T2122_.53.0784a27: 與。我故行求。家門共食。卿此小飯何所足乎。
T2122_.53.0784a28: 沙門殷勤曉喩請之。其人觝突不肯隨言。沙
T2122_.53.0784a29: 門又言。設不肯者。可以示我。其人即出以示
T2122_.53.0784b01: 沙門。沙門擧飯以飼狗子。以手摩抆祝願
T2122_.53.0784b02: 涙出。卿罪所致得是犬身。不得自在。見殺食
T2122_.53.0784b03: 噉。使汝世世罪滅福生。離狗子身得生爲
T2122_.53.0784b04: 人。所在遇法三寶自然。狗子得食善心生焉。
T2122_.53.0784b05: 踊躍歡喜知自歸依。人將還家屠殺共食。狗
T2122_.53.0784b06: 子命過即生豪貴大長者家。適生墮地便有
T2122_.53.0784b07: 慈心。時彼沙門分衞次到長者門裏。分衞時
T2122_.53.0784b08: 長者子見彼沙門。憶識本縁便前稽首禮沙
T2122_.53.0784b09: 門足。請前供養百味飮食。前白父母言。今我
T2122_.53.0784b10: 欲逐此大和尚。奉受經戒爲作弟子。父母愛
T2122_.53.0784b11: 重不肯聽之。我今一門有汝一子。當以續後
T2122_.53.0784b12: 家門之主。何因便欲棄家而去。小兒啼泣不
T2122_.53.0784b13: 肯飮食。不欲聽我便自就死。父母見然便聽
T2122_.53.0784b14: 令去。隨師學道除去鬚髮。被三法衣諷誦佛
T2122_.53.0784b15: 經。深解其義便得三昧。立不退轉開化一切。
T2122_.53.0784b16: 發大道意。佛世難値。經道難聞。能與相値無
T2122_.53.0784b17: 不蒙度。畜生尚有得道。豈況於人。寧不獲果。
T2122_.53.0784b18: 縱復缺犯還生慚愧。白淨已來黒垢自滅
T2122_.53.0784b19: 又雜阿含經云。爾時世尊告諸比丘。過去世
T2122_.53.0784b20: 時有一鳥。名曰羅婆。爲鷹所捉飛騰虚空。於
T2122_.53.0784b21: 空鳴喚言。我不自覺忽遭此難。我坐捨離父
T2122_.53.0784b22: 母境界。而游他處故遭此難。如何今日爲他
T2122_.53.0784b23: 所囚。不得自在。鷹語羅婆汝當何處自有境
T2122_.53.0784b24: 界。而得自在。羅婆答言。我於田耕壠中自有
T2122_.53.0784b25: 境界。足免諸難。是爲我家父母境界。鷹於羅
T2122_.53.0784b26: 婆起憍慢言。放汝令去還耕壠中。能得脱不。
T2122_.53.0784b27: 於是羅婆得脱鷹爪。還到耕壠大塊之下。安
T2122_.53.0784b28: 住止處。然復於塊上欲與鷹鬪。鷹則大怒。彼
T2122_.53.0784b29: 是小鳥敢與我鬪。瞋恚極盛。峻飛直搏。於是
T2122_.53.0784c01: 羅婆入於塊下。鷹鳥飛勢臆衝堅塊。碎身即
T2122_.53.0784c02: 死。時羅婆鳥深伏塊下。仰説偈言
T2122_.53.0784c03:     鷹鳥用力來羅婆依自塊
T2122_.53.0784c04:     乘瞋猛盛力致禍碎其身
T2122_.53.0784c05:     我具足通達依於自境界
T2122_.53.0784c06:     伏怨心隨喜自觀欣其力
T2122_.53.0784c07:     設汝有兇愚百千龍象力
T2122_.53.0784c08:     不如我智慧十六分之一
T2122_.53.0784c09:     觀我智勝殊摧滅於蒼鷹
T2122_.53.0784c10: 頌曰
T2122_.53.0784c11:     含識皆畏死有命懼嶮危
T2122_.53.0784c12:     如魚困池涸難逢流水湄
T2122_.53.0784c13:     親疏皆父母何得輒相欺
T2122_.53.0784c14:     慈悲救厄苦福報自然隨

T2122_.53.0784c15:

感應縁

略引一
十五驗

T2122_.53.0784c16: 秦沙門釋道冏　晋居士呂竦　晋居士徐榮
T2122_.53.0784c17: 　晋居士張崇　晋將軍王懿　晋嚴猛婦
T2122_.53.0784c18: 晋周子長　宋沙門竺慧慶　宋沙門釋曇無
T2122_.53.0784c19: 竭　宋沙門釋法進　周沙門釋＊慧瑱　周沙
T2122_.53.0784c20: 門釋僧實　陳沙門釋＊慧布　唐沙門釋智聰
T2122_.53.0784c21: 　唐居士徐善才
T2122_.53.0784c22: 秦沙門釋道冏。郷里氏族已載前記。姚秦弘
T2122_.53.0784c23: 始十八年師道懿。遣至河南霍山採鍾乳。與
T2122_.53.0784c24: 同學道朗等四人共行。持炬探究入且三里。
T2122_.53.0784c25: 遇一深流横木而過。冏最先濟後輩墜木而
T2122_.53.0784c26: 死。時火又滅冥然昏闇。冏生念已盡慟哭而
T2122_.53.0784c27: 已。猶故一心呼觀世音誓願。若蒙出路供百
T2122_.53.0784c28: 人會表報威神。經一宿而見小光烱然。状若
T2122_.53.0784c29: 熒火。倏忽之間穴中盡明。於是見路得出巖
T2122_.53.0785a01: 下。由此信＊寤彌深。屡覩靈異。元嘉十九年。
T2122_.53.0785a02: 臨川康王作鎭廣陵。請冏供養。其年九月於
T2122_.53.0785a03: 西齋中作十日觀世音齋已。得九日夜四更
T2122_.53.0785a04: 盡衆僧皆眠。冏起禮拜。還欲坐禪。忽見四壁
T2122_.53.0785a05: 有無數沙門。悉半身出。見一佛蠡髻分明了
T2122_.53.0785a06: 了。有一長人著平上幘。箋布袴褶毛把長
T2122_.53.0785a07: 刀。貌極雄異。捻香授道冏。時不肯受。壁中
T2122_.53.0785a08: 沙門語云。冏公可爲受香以覆護主人。俄而
T2122_.53.0785a09: 霍然無所復見。當爾之時都不見衆會諸僧
T2122_.53.0785a10: 唯覩所置釋迦文行像而已
T2122_.53.0785a11: 晋呂竦字茂高。袞州人也。寓居始豐。其縣南
T2122_.53.0785a12: 溪流急岸峭。迴曲如縈。又多大石。白日行者
T2122_.53.0785a13: 猶懷危懼。竦自説。其父當行溪中。去家十
T2122_.53.0785a14: 許里。日向暮天。忽風雨晦冥如漆。不復知東
T2122_.53.0785a15: 西。自分覆溺。唯歸心觀世音。且誦且念。須臾
T2122_.53.0785a16: 有火光來岸。如人捉炬者。照見溪中了了。遙
T2122_.53.0785a17: 得歸家。火常在前導。去船十餘歩。竦後與郗
T2122_.53.0785a18: 嘉賓周旋。郗所傳説
T2122_.53.0785a19: 晋徐榮者。琅邪人。＊當至東陽還經定山。舟
T2122_.53.0785a20: 人不慣。誤墮洄澓中。游舞濤波垂欲沈沒。榮
T2122_.53.0785a21: 無復計。唯至心呼觀世音。斯須間如有數十
T2122_.53.0785a22: 人。齊力引船者。踊出澓中還得平流。沿江還
T2122_.53.0785a23: 下日已向暮。天大陰闇風雨甚駛。不知所向
T2122_.53.0785a24: 而濤浪轉盛。榮誦經不輟口。有頃望見山頭
T2122_.53.0785a25: 有火光赫然。迴柁趣之。徑得運浦。擧船安
T2122_.53.0785a26: 隱。既至亦不復見光。同侶異之。疑非人火。
T2122_.53.0785a27: 明旦問浦中人。昨夜山上是何火光。衆皆愕
T2122_.53.0785a28: 然曰。昨風雨如此。豈如有火理。吾等並不見。
T2122_.53.0785a29: 然後了其爲神光矣。榮後爲稽府督護。謝敷
T2122_.53.0785b01: 聞其自説如此。時與榮同船者。有沙門支道
T2122_.53.0785b02: 蘊。謹篤士也。具見其事。後爲傅亮言之。與
T2122_.53.0785b03: 榮所説同
T2122_.53.0785b04: 晋張崇。京兆杜陵人也。少奉法。晋太元中苻
T2122_.53.0785b05: 堅既敗。長安百姓有千餘家。南走歸晋。爲鎭
T2122_.53.0785b06: 戍所拘。謂爲游寇。殺其男丁。虜其子女。崇與
T2122_.53.0785b07: 同等五人手脚杻械。持身出坑埋築至腰。
T2122_.53.0785b08: 各相去二十歩。明日將馳馬射之以爲娯樂。
T2122_.53.0785b09: 崇慮望窮盡。唯潔心專念觀世音。夜中械忽
T2122_.53.0785b10: 自破。上得離身。因是便走遂得免脱。崇既脚
T2122_.53.0785b11: 痛。同等路經一寺。乃復稱觀世音名。至心
T2122_.53.0785b12: 禮拜。以一石置前。發誓願言。今欲過江東
T2122_.53.0785b13: 訴亂晋帝理此寃魂救其妻息。若心願獲果
T2122_.53.0785b14: 此石當分爲二。崇禮拜已石即破焉。崇遂至
T2122_.53.0785b15: 京師發白虎樽。具列寃氏。帝乃悉加宥。已
T2122_.53.0785b16: 爲人所略賣者。皆爲編戸。智生道人目所親
T2122_.53.0785b17: 見
T2122_.53.0785b18: 晋王懿字仲徳。太原人也。守車騎將軍世信
T2122_.53.0785b19: 奉法。父苗苻堅時爲中山太守。爲丁零所害。
T2122_.53.0785b20: 仲徳與兄元徳携母南歸。登陟峭嶮飢疲絶
T2122_.53.0785b21: 糧。無復餘計。唯歸心三寶。忽見一童子牽青
T2122_.53.0785b22: 牛。見懿等飢各乞一飯。因忽不見。時積雨大
T2122_.53.0785b23: 水。懿前望浩然不知何處爲淺可得掲厲。俄
T2122_.53.0785b24: 有一白狼。旋繞其前過水而返。似若引導。
T2122_.53.0785b25: 如此者三。於是逐狼而渡水。裁至膝。俄得
T2122_.53.0785b26: 陸路。南歸晋朝。後自王丘尚書爲徐州刺
T2122_.53.0785b27: 史。嘗欲設齋。宿昔灑掃敷陳香華盛列經
T2122_.53.0785b28: 像。忽聞法堂有經唄聲。清婉流暢。懿遽往觀。
T2122_.53.0785b29: 見有五沙門在佛坐前。威容偉異神儀秀出。
T2122_.53.0785c01: 懿知非凡僧。心甚歡敬。沙門迴相瞻眄意若
T2122_.53.0785c02: 依然。音旨未交。忽而竦身飛空而去。親表賓

T2122_.53.0785c03:

僚見者甚衆。咸悉欣踊倍増信寤

右此四驗
出冥祥記

T2122_.53.0785c04: 晋時會稽嚴猛婦。出採薪爲虎所害後亡。猛
T2122_.53.0785c05: 行至蒿中忽見云。君今日行必遭不善。我當
T2122_.53.0785c06: 相免也。既而倶前。忽逢一虎跳梁向猛。婦
T2122_.53.0785c07: 擧手指麾。状而遮護。須臾有二胡人。荷戟

T2122_.53.0785c08:

而過。婦因指之。虎即搏胡。婿得免也

右一驗
出異苑

T2122_.53.0785c09:

録

T2122_.53.0785c10: 晋周子長。僑居武昌五丈浦東堈頭。咸康三
T2122_.53.0785c11: 年子長至塞溪浦中愁家。家去五丈數里。合
T2122_.53.0785c12: 暮還五丈未達。減一里許。先是空堈忽見四
T2122_.53.0785c13: 匝瓦屋當道。門卒便捉子長頭。子長曰。我是
T2122_.53.0785c14: 佛弟子。何故捉我。吏問曰。若是佛弟子能經
T2122_.53.0785c15: 唄不。子長先能誦四天王及鹿子經。便爲誦
T2122_.53.0785c16: 之三四過。捉故不置。知是鬼便罵之曰。武昌
T2122_.53.0785c17: 癡鬼。語汝我是佛弟子。爲汝誦經數偈。故不
T2122_.53.0785c18: 放人也。捉者便放。不復見屋。鬼故逐之。過家
T2122_.53.0785c19: 門前。鬼遮不得入門。亦不得作聲。而心將鬼
T2122_.53.0785c20: 至寒溪寺中過。子長便擒鬼胸。復罵曰。武昌
T2122_.53.0785c21: 癡鬼。今當將汝至寺中和尚前了之。鬼亦擒
T2122_.53.0785c22: 子長胸。相拕度五丈塘西行。後諸鬼謂捉者
T2122_.53.0785c23: 曰。放爲西將牽我入寺中。捉者已放。子長故
T2122_.53.0785c24: 復語後者曰。寺中正有道人輩。乃未肯畏之。
T2122_.53.0785c25: 後一鬼小語曰。汝近城東看道人面。何以得

T2122_.53.0785c26:

敗。便共大笑。子長比達家三更盡

右一驗出
靈鬼志

T2122_.53.0785c27: 宋沙門竺慧慶。廣陵人也。經行修明。元嘉
T2122_.53.0785c28: 十二年荊楊大水。川陵如一。＊慧將入廬
T2122_.53.0785c29: 山。船至小。而暴風忽起。同旅已得依浦。唯
T2122_.53.0786a01: ＊慧慶舫未及得泊。飄颺中江。風疾浪踊靜
T2122_.53.0786a02: 待淪覆。慶正心端念誦觀世音經。洲際之人
T2122_.53.0786a03: 望見其＊舫。迎飈截流。如有數十人牽挽之
T2122_.53.0786a04: 者。徑到上岸。一舫全濟
T2122_.53.0786a05: 宋元嘉初中。有黄龍沙彌曇無竭者。誦觀世
T2122_.53.0786a06: 音經。淨修苦行。與諸徒屬二十五人往尋佛
T2122_.53.0786a07: 國。備經荒儉貞志彌堅。既達天竺舍衞路。逢
T2122_.53.0786a08: 山象一群。竭齎經誦念稱名歸命。有師子從
T2122_.53.0786a09: 林中出。象驚奔走。後有野牛一群鳴吼而來。
T2122_.53.0786a10: 將欲加害。竭又如初歸命。有大鷲飛來。牛便

T2122_.53.0786a11:

驚散。遂得剋免

右此二驗
出冥祥記

T2122_.53.0786a12: 宋高昌有釋法進。或曰道進。姓唐。涼州張掖
T2122_.53.0786a13: 人。幼而精苦習讀。有超邁之徳。爲沮渠蒙遜
T2122_.53.0786a14: 所重。遜卒于景環爲胡寇所破。問進曰。今
T2122_.53.0786a15: 欲轉掠高昌。爲可剋不。進曰必捷。但憂災餓
T2122_.53.0786a16: 耳。迴軍即定。後三年景環卒。弟安周續立。是
T2122_.53.0786a17: 歳荒餓。死者無限。周既事進。進屡從求乞。
T2122_.53.0786a18: 以賑貧餓。國蓄稍竭。進不復求。乃淨洗浴取
T2122_.53.0786a19: 刀鹽。至深窮窟餓人所聚之處。次第授以三
T2122_.53.0786a20: 歸。便掛衣鉢著樹。投身餓者前云。施汝共食
T2122_.53.0786a21: 衆雖飢困猶義不忍受。進即自割肉柱鑒以
T2122_.53.0786a22: 啖之。兩股肉盡心悶不能自割。因語餓人云。
T2122_.53.0786a23: 汝取我皮肉猶足數日。若王使來必當將去。
T2122_.53.0786a24: 但取藏之。餓者悲悼無能取者。須臾弟子來
T2122_.53.0786a25: 至。王人復到。擧國奔赴號噭相屬。因轝之
T2122_.53.0786a26: 還宮。周勅以三百斛麥以施飢者。別發倉廩
T2122_.53.0786a27: 以賑貧民。至明晨乃絶。出城北闍維之。煙焔
T2122_.53.0786a28: 衝天七日乃歇。屍骸都盡唯舌不爛。即於其

T2122_.53.0786a29:

處起塔三層。樹碑于右

右此一驗出
梁高僧傳

T2122_.53.0786b01: 周上黨元開府寺釋慧瑱。不知氏族。奉律貞
T2122_.53.0786b02: 礭禪懺爲業。會周建徳六年國滅三寶。瑱抱
T2122_.53.0786b03: 持經像隱于深山。遇賊欲劫。初未覺也。忽見
T2122_.53.0786b04: 一人形長丈餘。美鬚顏具奴衣服。乘白馬朱
T2122_.53.0786b05: &T072666;

自山頂來。徑至瑱前下馬而謂曰。今夜賊
T2122_.53.0786b06: 至。師可急避。瑱居懸崖之下。絶無餘道。疑是
T2122_.53.0786b07: 山神。乃曰。今佛法毀滅貧道容身無地。故來
T2122_.53.0786b08: 依投檀越。今有賊來。正可於此取死。更何逃
T2122_.53.0786b09: 竄。神曰。師既遠投弟子。弟子亦能護師。正爾
T2122_.53.0786b10: 住此遂失所在。當夜忽降大雪。可深丈餘。雪
T2122_.53.0786b11: 深道隔。遂免賊難。後晴路開。群賊重來。神遂
T2122_.53.0786b12: 告山下。諸村曰。賊欲劫瑱師。汝等急往共救。
T2122_.53.0786b13: 乃各嚴器仗入山拒撃。賊便驚散。從此毎日
T2122_.53.0786b14: 瑱常憑神安業山阜。不測其終
T2122_.53.0786b15: 周京師大追遠寺釋僧實。俗姓程。僑陽靈武
T2122_.53.0786b16: 人也。幼懷雅亮清卓不群。魏孝文大和末年。
T2122_.53.0786b17: 從京至雒。因遇勒主三藏。授以禪法。三學
T2122_.53.0786b18: 雖通偏以九次調心。故得定水清澄禪林
T2122_.53.0786b19: 蓊蔚。於是陶化京華久而逾盛。忽於一日正
T2122_.53.0786b20: 午僧寢之時。自上樓鳴鍾急。衆僧出房怪問
T2122_.53.0786b21: 所以。實告僧曰。人各速備香火急赴集堂。僧
T2122_.53.0786b22: 既集已又告僧曰。人各用心修理佛事。齊誦
T2122_.53.0786b23: 觀音以救江南。梁國其寺講堂欲崩。恐損道
T2122_.53.0786b24: 俗宜共救厄。當爾之時＊楊都講堂正論法
T2122_.53.0786b25: 集。道俗向千充滿其中。忽聞西北異種香煙
T2122_.53.0786b26: 及空中經聲伎樂雲屯從堂北門而入直出南
T2122_.53.0786b27: 門。合堂驚出。靴履忘著。共逐聽聲。人既出
T2122_.53.0786b28: 盡。堂欻摧倒。大衆得全。免斯危難。奏聞梁
T2122_.53.0786b29: 主。勅使問周。果如實救。梁主三度奉請。周主
T2122_.53.0786c01: 不放。梁主遙禮備盡致敬。大送珍寶及樹皮
T2122_.53.0786c02: 納三衣机拂什物等。禪師餘物並皆散施。唯
T2122_.53.0786c03: 留納机等。見在禪林寺。僧互掌之。以保定三
T2122_.53.0786c04: 年七月十八日卒於大追遠寺。春秋八十有
T2122_.53.0786c05: 八。朝野驚嗟人天變色。哀慟二國。遺墳現在
T2122_.53.0786c06: 苑内
T2122_.53.0786c07: 陳攝山栖霞寺沙門惠布。俗姓郝。廣陵人。少
T2122_.53.0786c08: 懷遠操。性度虚梗志行罕儔。爲君王所重。或
T2122_.53.0786c09: 見諸人樂生西方者。告云。方土乃淨非吾願
T2122_.53.0786c10: 也。如今所祈化度衆生。如何在蓮華中十劫
T2122_.53.0786c11: 受樂。未若三塗處苦救濟也。年至七十與衆
T2122_.53.0786c12: 別云。布命更至三五年在。但老困不能行道。
T2122_.53.0786c13: 住世何益。常願生邊地無三寶處。爲作佛事
T2122_.53.0786c14: 去也。幸願好住。願自努力。於是絶穀不食。命
T2122_.53.0786c15: 將欲斷。下勅令醫診之。縮臂不許。沈皇后
T2122_.53.0786c16: 欲傳香信。又亦不許。臨終遺訣曰
T2122_.53.0786c17: 長生不喜。夕死無憂。以生無所生。滅無所滅
T2122_.53.0786c18: 故也。未終前大地連動。七日便卒。移屍就林。
T2122_.53.0786c19: 山地又動。太史奏云。得道之人星滅矣。時以
T2122_.53.0786c20: 當之。初將逝時告衆前云。昨夜有二菩薩來
T2122_.53.0786c21: 迎。一是生身。一是法身。吾已許之。尋有諸天
T2122_.53.0786c22: 又來迎接。以不願生故不許耳。流光照於偘
T2122_.53.0786c23: 禪師戸。偘時怪光盛出戸觀見。二人向布房
T2122_.53.0786c24: 中不知是聖人也。但往述之恰然苻合。言已
T2122_.53.0786c25: 端坐而化。有見鬼者。望見幡華滿寺光明騰
T2122_.53.0786c26: 焔。不測其故。入山視之。乃知布公去世也。
T2122_.53.0786c27: 以陳禎明元年十一月二十三日卒于本住。
T2122_.53.0786c28: 春秋七十有餘
T2122_.53.0786c29: 唐潤州攝山栖霞寺釋智聰。未詳何許人。昔
T2122_.53.0787a01: 住楊州白馬寺。後度江住楊州安樂寺。大業
T2122_.53.0787a02: 既崩。思歸無計。隱江荻中誦法華經。七日不
T2122_.53.0787a03: 飢。常有虎繞之而已。不食已經數日。聰曰。
T2122_.53.0787a04: 吾命須臾卿須可食。虎忽發言曰。造天立地
T2122_.53.0787a05: 無有此理。忽有一翁。年可八十。腋下挾船。
T2122_.53.0787a06: 翁曰。師欲度江至栖霞住者。可即上船。四
T2122_.53.0787a07: 虎一時目中涙出。聰曰。救危扶難正在今日。
T2122_.53.0787a08: 可迎四虎。於是利渉往達南岸。船及老人不
T2122_.53.0787a09: 知所在。聰領四虎同往栖霞舍利塔西。經行
T2122_.53.0787a10: 坐禪誓不寢臥。衆徒八十咸不出院。若有凶
T2122_.53.0787a11: 事一虎入寺大聲告衆。由此驚＊寤。毎以＊常
T2122_.53.0787a12: 式。至貞觀二十三年四月八日。小食訖往止
T2122_.53.0787a13: 觀寺。與衆辭別還歸本房。安坐而卒。異香

T2122_.53.0787a14:

充溢丹陽一郭。年九十九矣

右此四驗出
唐高僧傳

T2122_.53.0787a15: 唐武徳初中有醴泉縣人。姓徐名善才。一生
T2122_.53.0787a16: 已來常修齋戒。誦念觀世音經。過逾千遍。毎
T2122_.53.0787a17: 在京師延興寺玄琬律師所。修營功徳。敬造
T2122_.53.0787a18: 一切經。至武徳二年十一月。因事還家。道逢
T2122_.53.0787a19: 胡賊。被捉將去。至豳州南界胡賊凶毒所。捉
T2122_.53.0787a20: 得漢數千人。各被反縛。將向洪崖差人次第
T2122_.53.0787a21: 殺之。頭落懸崖。賢者見前皆殺。定知不免。唯
T2122_.53.0787a22: 念觀音刹那不輟。次到賢者。初下刀時。自見
T2122_.53.0787a23: 下刀。及至斫時。心不覺惺。當殺之時。日始在
T2122_.53.0787a24: 申。至於初夜。覺身在深澗樹枝上坐去岸三
T2122_.53.0787a25: 百餘尺。賢者便自私念。我何故在此。良久
T2122_.53.0787a26: 始知今日被殺。何因不死身全在樹。便以手
T2122_.53.0787a27: 摩項覺項微痛。而無片傷。即知由念觀音
T2122_.53.0787a28: 得全身命。當時十五日。天時月朗其身無衣。
T2122_.53.0787a29: 兼不得食經由數日。極覺飢寒。旦漸下樹。循
T2122_.53.0787b01: 澗東行二里。於其澗内拾得一領羊裘。及得
T2122_.53.0787b02: 一量鞋靺。得著免寒。復行一里便得一魁
T2122_.53.0787b03: 桃棗。青翠赤白似新摘求。可有升餘得食免
T2122_.53.0787b04: 飢。自非觀音神力。豈能仲冬得新桃棗。既
T2122_.53.0787b05: 免飢寒得充氣力。漸上南坡到南岸上。反顧
T2122_.53.0787b06: 北看遙見賊營數里。人畜聲鬧猶未眠臥。賢
T2122_.53.0787b07: 者雖到南岸。恐賊來趁望家急行。可行五十
T2122_.53.0787b08: 里。知賊漸遠身心寧泰。在一樹下歇息跏趺
T2122_.53.0787b09: 誦念。身勞日久不覺坐至於四更。忽寤開
T2122_.53.0787b10: 眼見一青狼偉大。向賢者前蹲坐。將口拄
T2122_.53.0787b11: 賢者鼻。賢者見已還閉目。作念云。若實我讎
T2122_.53.0787b12: 願食我身以償宿殃。各捨怨結共發仁慈。若
T2122_.53.0787b13: 是觀音願救弟子令得安泰。作此語已開眼
T2122_.53.0787b14: 觀視不見遺跡。當知諸佛慈善根力。隨縁感
T2122_.53.0787b15: 現利益無窮。今時有誦不得力者。良由輕心。
T2122_.53.0787b16: 復由過現宿惡相資。所以難感。賢者平安到

T2122_.53.0787b17:

家。并將殘桃。棗呈示道俗。知實不虚

道年幼
自見琬

T2122_.53.0787b18:

師説
之＊耳

T2122_.53.0787b19: 法苑珠林卷第六十五
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T2122_.53.0789a03: 法苑珠林卷第六十六
T2122_.53.0789a04: 　＊西明寺沙門釋道＊世撰　

T2122_.53.0789a05:

怨苦篇第七十七

此有七部

湯。母飮一杯冷水。亦如寒冷切身。母飽之
T2122_.53.0791b24: 時迫仄身體痛不可言。母飢之時腹中了
T2122_.53.0791b25: 了亦如倒懸。受苦無量。至其滿月欲生之時。
T2122_.53.0791b26: 頭向産門劇如兩石峽山。欲生之時母危父
T2122_.53.0791b27: 悑。生墮草上身體細軟。草觸其身如履刀劍。
T2122_.53.0791b28: 忽然失聲大呼。此是苦不。諸人咸言。此是
T2122_.53.0791b29: 大苦。何謂老苦。謂父母養育至年長大。自用
T2122_.53.0791c01: 強健擔輕負重。不自裁量。寒熱失度。年老頭
T2122_.53.0791c02: 白齒落。目視昏 &MT05158;

耳聽不聰。盛去衰至皮
T2122_.53.0791c03: 緩面皺。百節疼痛行歩苦極。坐起呻吟憂
T2122_.53.0791c04: 悲心惱。神識轉減便旋即忘。命日促盡。言之
T2122_.53.0791c05: 流洟。坐起須人。此是苦不。答曰大苦
T2122_.53.0791c06: 何謂病苦。人有四大和合而成。一大不調百
T2122_.53.0791c07: 一病生。四大不調四百四病同時倶作。地大
T2122_.53.0791c08: 不調擧身沈重。水大不調擧身膖腫。火大
T2122_.53.0791c09: 不調擧身蒸熱。風大不調擧身掘強。百節苦
T2122_.53.0791c10: 痛猶被杖楚。四大進退手足不任。氣力虚竭
T2122_.53.0791c11: 坐起須人。口燥脣焦筋斷鼻揥。目不見色
T2122_.53.0791c12: 耳不聞音。不淨流出身臥其上。心懷苦惱
T2122_.53.0791c13: 言輒悲哀。六親在側晝夜看視。初不休息。
T2122_.53.0791c14: 餚膳美食入口皆苦。此是苦不。答言。實是
T2122_.53.0791c15: 大苦
T2122_.53.0791c16: 何謂死苦。人死之時四百四病同時倶作。四
T2122_.53.0791c17: 大欲散魂神不安。欲死之時刀風解形。無處
T2122_.53.0791c18: 不痛。白汗流出兩手摸空。室家内外在其左
T2122_.53.0791c19: 右。憂悲＊洟泣痛徹骨髓。不能自勝。死者去
T2122_.53.0791c20: 之。風游氣絶。火滅身冷。風先火次。魂靈去
T2122_.53.0791c21: 矣。身體侹直無所復知。旬月之間肉壞血
T2122_.53.0791c22: 流。膖脹爛臭甚不可近。棄之曠野衆鳥噉食。
T2122_.53.0791c23: 肉盡骨乾髑髏異處。比是苦不。答言。實是大
T2122_.53.0791c24: 苦
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T2122_.53.0792a01: 何謂恩愛＊別苦。謂室家内外兄弟妻子共相
T2122_.53.0792a02: 戀慕。一朝破亡爲人抄劫。各自分張。父東子
T2122_.53.0792a03: 西。母南婦北。非唯一處。爲人奴婢各自悲
T2122_.53.0792a04: 呼。心肉斷絶窈窈冥冥。無有相見之期。此是
T2122_.53.0792a05: 苦不。答言。實是大苦
T2122_.53.0792a06: 何謂所求不得苦。家内錢財散用追求。大官
T2122_.53.0792a07: 吏民望得富貴。勤苦求之不止會遇得之。而
T2122_.53.0792a08: 作邊境令長。未經幾時貪取民物。爲人告言。
T2122_.53.0792a09: 一朝有事檻車載去。欲殺之時憂苦無量。不
T2122_.53.0792a10: 知死活何日。此是苦不。答言。實是大苦
T2122_.53.0792a11: 何謂怨憎會苦。世人薄俗共居愛欲之中。爭
T2122_.53.0792a12: 不急之事。更相殺害。遂成大怨。各自相避
T2122_.53.0792a13: 隱藏無地。各磨刀錯箭挾弓持杖。恐畏相見。
T2122_.53.0792a14: 會遇陜道相逢張弓竪箭兩刃相向。不知勝
T2122_.53.0792a15: 負是誰。當爾之時悑畏無量。此是苦不。答言。
T2122_.53.0792a16: 實是大苦
T2122_.53.0792a17: 何謂憂悲苦惱苦。謂人生在世。長命者乃至
T2122_.53.0792a18: 百歳。短命者胞胎傷墮。長命之者與其百歳。
T2122_.53.0792a19: 夜消其半餘年五十在。其酒醉疾病不知作
T2122_.53.0792a20: 人。減少五歳。小時愚癡。至年十五未知禮義。
T2122_.53.0792a21: 年過八十老鈍無智。耳聾目冥無有法則。復
T2122_.53.0792a22: 減二十年。已九十年過。餘有十歳之中。多諸
T2122_.53.0792a23: 憂愁。天下欲亂時亦愁。天下旱時亦愁。天下
T2122_.53.0792a24: 大水亦愁。天下霜亦愁。天下不熟亦愁。室家
T2122_.53.0792a25: 内外多諸病痛亦愁。持家財物治生恐失亦
T2122_.53.0792a26: 愁。官家百調未輸亦愁。家人遭官閉繋牢獄
T2122_.53.0792a27: 未知出期亦愁。兄弟遠行未歸亦愁。居家窮
T2122_.53.0792a28: 寒無有衣食亦愁。比舍村落有事亦愁。社稷
T2122_.53.0792a29: 不辨亦愁。室家死亡無有財物殯葬亦愁。至
T2122_.53.0792b01: 春種作無有牛犁亦愁。如是種種憂悲無有
T2122_.53.0792b02: 樂時。至其節日共相集聚應當歡樂。方共悲
T2122_.53.0792b03: 啼相向。此是苦不。答言。實是大苦
T2122_.53.0792b04: 又金色王經云。有一天女。向金色王。而説偈
T2122_.53.0792b05: 言
T2122_.53.0792b06:     何法名爲苦所爲貧窮是
T2122_.53.0792b07:     何苦最爲重所謂貧窮苦
T2122_.53.0792b08:     死苦與貧苦二苦等無異
T2122_.53.0792b09:     寧當受死苦不用貧窮生
T2122_.53.0792b10: 又佛地論云。五悑畏者。一不活畏。二惡名
T2122_.53.0792b11: 畏。三死畏。四惡趣畏。五怯畏。如是五畏證
T2122_.53.0792b12: 得清淨意樂地時皆已遠離
T2122_.53.0792b13: 又波斯匿王太后崩經。世尊爲王説偈云
T2122_.53.0792b14:     一切人歸死無有不死者
T2122_.53.0792b15:     隨行種殃福自獲善惡果
T2122_.53.0792b16:     地獄爲惡行善者必生天
T2122_.53.0792b17:     明慧能分別唯福能遏惡
T2122_.53.0792b18: 如是大王。有四恐畏無能避者。老爲大恐畏。
T2122_.53.0792b19: 肥肉消盡。病爲大恐畏。無強健志。死爲大
T2122_.53.0792b20: 恐畏。盡無有壽。恩愛別離爲大恐畏。無得求
T2122_.53.0792b21: 住。此之四大恐畏一切刀杖呪術藥草象馬
T2122_.53.0792b22: 人民珍寶城郭可救贖者。譬如大雲起雷霹
T2122_.53.0792b23: 靂斯須還散。人命極短壽極百歳。其中出者
T2122_.53.0792b24: 少。唯修無常想。除去恩愛。可得度苦
T2122_.53.0792b25: 雜難部第五
T2122_.53.0792b26: 如婦人遇辜經云。佛在世時。有一人無婦。往
T2122_.53.0792b27: 詣舍衞國娶婦。本國自有兩子。大子七歳。次
T2122_.53.0792b28: 子孩抱。母復懷躯欲向家産。天竺俗禮婦
T2122_.53.0792b29: 人歸父母國。時夫婦乘車載二子。當詣舍
T2122_.53.0792c01: 衞。中路食息并牧牛。時有毒蛇纒繞牛脚。牛
T2122_.53.0792c02: 遂離絭。其夫取牛欲得嚴發。見牛爲毒蛇所
T2122_.53.0792c03: 殺。蛇復捨牛復纒夫殺。婦遙見之悑懼戰慓。
T2122_.53.0792c04: 啼哭呼天。無救護者。日遂欲冥。去道不遠
T2122_.53.0792c05: 有河水。河水對有家居。婦怕日＊冥懼爲賊
T2122_.53.0792c06: 劫。棄車將二子到水畔。留大子著水邊。抱小
T2122_.53.0792c07: 子度水。適到水半狼食其子。子噭呼母時
T2122_.53.0792c08: 還顧見子爲狼所噉。驚惶悑懼失抱中子。墮
T2122_.53.0792c09: 水隨流。母益懊惱迷惑失志。頓躓水中墮所
T2122_.53.0792c10: 懷子。遂便度水問道行人。我家父母爲安隱
T2122_.53.0792c11: 不。行人答曰。昨夜失火皆燒父母悉盡無
T2122_.53.0792c12: 餘。又問行人。我夫家姑妐爲安隱不。行人答
T2122_.53.0792c13: 曰。昨有劫賊慯害其家。姑妐皆死無完在
T2122_.53.0792c14: 者。其母聞之愁憂悑懼。心迷意惑不識東
T2122_.53.0792c15: 西。脱衣裸形迷惑狂走。道中行人見大怪之。
T2122_.53.0792c16: 謂邪病鬼神所嬈。佛在舍衞給孤獨精舍。
T2122_.53.0792c17: 時婦馳走而往趣之。爾時世尊爲大會説法。
T2122_.53.0792c18: 諸佛之法。盲者見佛皆眼明聾者得聽。瘂者
T2122_.53.0792c19: 得言。疾病除愈。尪劣強健。被毒不行。心亂得
T2122_.53.0792c20: 定。時婦見佛意即得定不復愁憂。自視裸形
T2122_.53.0792c21: 慚愧伏地。佛呼阿難。取衣與。著竟稽首佛足。
T2122_.53.0792c22: 却坐一面。佛即爲説經爲現罪福。人命無常。
T2122_.53.0792c23: 合會有別。種種法要心開意解。即發無上正
T2122_.53.0792c24: 眞道意得不退轉地
T2122_.53.0792c25: 又對法論云。正生何因苦。衆苦所逼故。餘苦
T2122_.53.0792c26: 所依故。出胎時復受肢體逼切大苦。餘苦所
T2122_.53.0792c27: 依者。謂有生老病死等衆苦隨逐。老何因苦。
T2122_.53.0792c28: 時分變壞苦故。病何因苦。大種變異苦故。
T2122_.53.0792c29: 死何因苦。壽命變壞苦故。怨憎會何因苦。
T2122_.53.0793a01: 合會生苦故。愛別離何因苦。愛別離時生
T2122_.53.0793a02: 苦故。求不得何因苦。所求不果生苦故。略攝
T2122_.53.0793a03: 一切五取蘊何因苦。麁重苦故。又雜譬喩經
T2122_.53.0793a04: 云。昔有世人入海採寶逢有七難。一者四面
T2122_.53.0793a05: 大風同時起吹船令顛倒。二者船中欲壞而
T2122_.53.0793a06: 漏。三者人欲墮水死乃得上岸。四者二龍上
T2122_.53.0793a07: 岸欲噉之。五者得平地三毒蛇逐欲噉之。六
T2122_.53.0793a08: 者地有熱沙走行其上燒爛人脚。七者仰視
T2122_.53.0793a09: 不見日月常冥不知東西甚難也
T2122_.53.0793a10: 佛告諸弟子。若曹亦有七事。一者四面大
T2122_.53.0793a11: 風起者。謂生老病死。二者六情貪愛無限。
T2122_.53.0793a12: 譬船滿溢。三者墮水欲死。謂爲魔所得。四
T2122_.53.0793a13: 者二龍上岸噉者。謂日月食命。五者平地三
T2122_.53.0793a14: 毒蛇者。謂人身中三毒。六者熱沙燒爛其
T2122_.53.0793a15: 脚者。謂地獄中火。七者仰視不見日月者。謂
T2122_.53.0793a16: 受罪之處窈窈冥冥無有出期。佛語諸弟子。
T2122_.53.0793a17: 當識是言。莫與此會。勤行六事可得解脱
T2122_.53.0793a18: 又涅槃經云。若外道自餓苦行得道者。一
T2122_.53.0793a19: 切畜生悉應得道。是故外道受自餓法。投
T2122_.53.0793a20: 淵赴火。自墜高巖。常翹一脚。五熱炙身。常臥
T2122_.53.0793a21: 灰土棘刺編㭬樹葉惡草牛糞之上。麁服
T2122_.53.0793a22: 麻衣糞埽氀褐欽婆羅衣。茹菜噉果藕根油
T2122_.53.0793a23: 滓。若行乞食限至一家。主若言無即便捨
T2122_.53.0793a24: 去。設復還喚終不迴顧。不食鹽肉五種辛
T2122_.53.0793a25: 味。常飮噉洮糖沸汁。乃云是等能爲無上
T2122_.53.0793a26: 解脱因者。無有是處。不見菩薩摩訶薩人行
T2122_.53.0793a27: 如是法得解脱者。是故先須調心。不偏苦身
T2122_.53.0793a28: 即得道果。又修行道地經云。譬如小兒捕得
T2122_.53.0793a29: 一雀執持令惱。以長縷繋放之飛去。自以爲
T2122_.53.0793b01: 脱。不復遭厄。詣樹池飮自恣安隱。縷盡牽還
T2122_.53.0793b02: 持弄惱苦。如本無異。修行如是。自惟念言。
T2122_.53.0793b03: 雖至梵天當還欲界受苦如故。於是頌曰
T2122_.53.0793b04:     譬如有雀繩繋足適飛縷盡牽復迴
T2122_.53.0793b05:     修行如是止梵天續行欲界不離苦◎
T2122_.53.0793b06: 法苑珠林卷第六十六
T2122_.53.0793b07:
T2122_.53.0793b08:
T2122_.53.0793b09:
T2122_.53.0793b10: 法苑珠林卷第六十七
T2122_.53.0793b11: 　＊西明寺沙門釋道＊世撰　
T2122_.53.0793b12: ◎怨苦篇第七十七
T2122_.53.0793b13: 蟲㝢部第六
T2122_.53.0793b14: 如禪祕要經云。復次舍利弗。若行者入禪定
T2122_.53.0793b15: 時。欲覺起貪婬風。動四百四脈。從眼至身根。
T2122_.53.0793b16: 一時動搖。諸情閉塞動於心風使心顛狂。因
T2122_.53.0793b17: 是發狂鬼魅所著。晝夜思欲如救頭然。當疾
T2122_.53.0793b18: 治之。治之法者。教此行者觀子藏。子藏者。在
T2122_.53.0793b19: 生藏下熟藏之上。九十九重膜如死猪胞。四
T2122_.53.0793b20: 百四脈從於子藏。猶如樹揩。布散諸根如盛
T2122_.53.0793b21: 屎嚢。一千九百節似芭蕉葉。八十戸蟲圍遶
T2122_.53.0793b22: 周匝四百四脈及以子藏。猶如馬腸。直至産
T2122_.53.0793b23: 門如臂釧形。團圓大小上圓下尖。状如貝齒。
T2122_.53.0793b24: 九十九重。一一重間有四百四蟲。一一蟲有
T2122_.53.0793b25: 十二頭。十二口人飮水時。水精入脈布散諸
T2122_.53.0793b26: 蟲。入毘羅蟲頂直至産門。半月半月出不淨
T2122_.53.0793b27: 水。諸蟲各吐猶如敗膿。入九十蟲口中。從十
T2122_.53.0793b28: 二蟲六竅中出如敗絳汁。復有諸蟲細於秋
T2122_.53.0793b29: 毫。游戲其中。諸男子等宿惡罪故。四百四
T2122_.53.0793c01: 脈從眼根布散四支。流注諸腸至生藏下熟
T2122_.53.0793c02: 藏之上。肺脾腎脈於其兩邊。各有六十四蟲。
T2122_.53.0793c03: 各十二頭亦十二口。綩綣相著状如指環。盛
T2122_.53.0793c04: 青色膿如野猪精。臭惡巨甚至藏陰處。分
T2122_.53.0793c05: 爲三支。二九在上如芭蕉葉。有一千二百脈。
T2122_.53.0793c06: 一一脈中生於風蟲。細若秋毫。似毘蘭多鳥

T2122_.53.0793c07:

觜。諸蟲中生筋色蟲

此蟲形體似筯連持子藏能動
諸脈吸精出入男蟲青白女蟲

T2122_.53.0793c08:

紅
赤

七萬八千共相纒裹。状如累環似瞿師

T2122_.53.0793c09: 羅鳥眼。九十八脈上衝於心乃至頂髻。諸男
T2122_.53.0793c10: 子等。眼觸於色。風動心根。四百四脈爲風所
T2122_.53.0793c11: 使動轉不停。八＊十戸蟲一時張口。眼出諸膿
T2122_.53.0793c12: 流注諸脈。乃至蟲頂諸蟲崩動。狂無所知。觸
T2122_.53.0793c13: 前女根男精青白。是諸蟲涙。女精黄赤。是諸
T2122_.53.0793c14: 蟲膿。九十八使所熏修法。八＊十戸蟲地水火
T2122_.53.0793c15: 風動作由此。佛告舍利弗。若有四衆著慚愧
T2122_.53.0793c16: 衣服慚愧藥。欲求解脱度世苦者當學此法。
T2122_.53.0793c17: 如飮甘露。學此法者想前子藏。乃至女根男
T2122_.53.0793c18: 子身分大小諸蟲。張口豎耳。瞋目吐膿。以手
T2122_.53.0793c19: 反之置左膝端。數息令定一千九百九十九
T2122_.53.0793c20: 過。觀此想成已置右膝端。如前觀之。復以手
T2122_.53.0793c21: 反之用覆頭上。令此諸蟲衆不淨物先適兩
T2122_.53.0793c22: 眼耳鼻及口無處不至。見此事已。於好女色
T2122_.53.0793c23: 及好男色。乃至天子天女。若眼視之如見癩
T2122_.53.0793c24: 人那利創蟲。如地獄箭半多羅鬼神状。如阿
T2122_.53.0793c25: 鼻地獄猛火熱焔。應當諦觀。自身他身是欲
T2122_.53.0793c26: 界一切衆生身分不淨皆悉如是。舍利弗。汝
T2122_.53.0793c27: 今知不。衆生身根根本種子。悉不清淨不可
T2122_.53.0793c28: 具説。但當數息一心觀之。若服此藥是大丈
T2122_.53.0793c29: 夫。天人之師調御人主。免欲淤泥。不爲使水

Footnote:

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