SAT DB

T2122_.53.0977a01: 者偶値死兒。更求叵得。王又語言。汝但密
T2122_.53.0977a02: 取。設令有覺斷處由我。厨 &MT01142;

受教夜＊常密
T2122_.53.0977a03: 捕得便殺之。日日供王。於時城中人民之類。
T2122_.53.0977a04: 各各行哭云亡失兒。展轉相問何由乃爾。諸
T2122_.53.0977a05: 臣聚議當試微伺。即於街衖處處察探。見
T2122_.53.0977a06: 王厨 &MT01142;

拽他小兒。伺捕得之。縛將詣王。具
T2122_.53.0977a07: 以前事白王。言是我所教。諸臣懷恨。各自
T2122_.53.0977a08: 外議。王便是賊食我等子。噉人之王云何共
T2122_.53.0977a09: 治。當共除之。去此禍害。一切同心咸共齊
T2122_.53.0977a10: 謀。一時同合。即圍其王。當取殺之。王見兵集
T2122_.53.0977a11: 驚＊悑問言。汝等何故而圍逼我。諸臣答言。
T2122_.53.0977a12: 夫爲王者。養民爲事。方驅厨宰殺人爲食。
T2122_.53.0977a13: 不任苛酷故欲殺王。王語諸臣。自今已後更
T2122_.53.0977a14: 不復爲。唯見恕放當自改勵。諸臣語曰。終不
T2122_.53.0977a15: 相放不須多云。時王聞已自知必死。即語諸
T2122_.53.0977a16: 臣。雖當殺我。小緩須臾。聽我一言。即自立
T2122_.53.0977a17: 誓。我身由來。所修善行。爲王正治。供養仙
T2122_.53.0977a18: 人。合集衆徳。迴令今日我得變成飛行羅刹。
T2122_.53.0977a19: 其語已訖尋語而成。即飛虚空。告諸臣曰。汝
T2122_.53.0977a20: 等合力欲強殺我。頼我大幸復能自拔。自今
T2122_.53.0977a21: 已後汝等好忍所愛妻兒。我次第食。語訖飛
T2122_.53.0977a22: 去。止山林間。飛行搏人。擔以爲食。人民之
T2122_.53.0977a23: 類恐＊悑藏避。如是之後殺噉多人。諸羅刹
T2122_.53.0977a24: 輩附爲翼從群衆漸多所害轉廣。後諸羅刹
T2122_.53.0977a25: 白＊斑足王。我等奉事爲王願爲一會。王即
T2122_.53.0977a26: 許之。當取諸王令滿五百。與汝爲會。許之
T2122_.53.0977a27: 已訖。一一往取閉著深山。已得四百九十九
T2122_.53.0977a28: 王。殘少一人。後捕得須陀素彌。大有高徳。
T2122_.53.0977a29: 從羅刹王乞得七日假。假滿還來。須陀素彌
T2122_.53.0977b01: 廣爲説法。分別殺罪及其惡報。復説慈心不
T2122_.53.0977b02: 殺之福。＊斑足歡喜敬戴爲禮。承用其教無
T2122_.53.0977b03: 復害心。即放諸王各還本國。須陀素彌。即佐
T2122_.53.0977b04: 兵衆還將＊斑足安置本國。前仙人誓十。二年
T2122_.53.0977b05: 滿。自是已後更不噉人。遂還霸王治民如舊。
T2122_.53.0977b06: 爾時須陀素彌王者。今我身是。＊斑足王者。
T2122_.53.0977b07: 今鴦掘摩羅是。爾時諸人十二年中爲＊斑足
T2122_.53.0977b08: 王所食噉者。今此諸人爲鴦掘摩羅所殺者
T2122_.53.0977b09: 是。此諸人等世世常爲鴦掘所殺。我亦世世
T2122_.53.0977b10: 降之以善。鴦掘摩者。指鬘比丘是。時波斯
T2122_.53.0977b11: 匿王復白佛言。指鬘比丘殺此多人。食已得
T2122_.53.0977b12: 道。當受報不。佛告大王。行必有報。今此比
T2122_.53.0977b13: 丘在於房中。地獄之火。從毛孔出。極患苦
T2122_.53.0977b14: 痛。酸切叵言。佛勅一比丘。汝持戸排。往指
T2122_.53.0977b15: 鬘房。刺戸孔中。比丘即往奉教爲之。排入
T2122_.53.0977b16: 戸内。尋自融消。比丘驚愕還來白佛。佛告比
T2122_.53.0977b17: 丘。行報如是。王及衆會。生信
T2122_.53.0977b18: 頌曰
T2122_.53.0977b19:     財色與酒名爲三惑臣耽喪家
T2122_.53.0977b20:     君重亡國肉障大慈辛遮淨徳
T2122_.53.0977b21:     懷道君子斯穢不忒
T2122_.53.0977b22: 法苑珠林卷第九十三
T2122_.53.0977b23:
T2122_.53.0977b24:
T2122_.53.0977b25:
T2122_.53.0977b26:
T2122_.53.0977b27:
T2122_.53.0977b28:
T2122_.53.0977b29:
T2122_.53.0977c01:
T2122_.53.0977c02:
T2122_.53.0977c03: 法苑珠林卷第九十四
T2122_.53.0977c04: 　＊西明寺沙門釋道＊世撰　
T2122_.53.0977c05: 酒肉篇第九十三
T2122_.53.0977c06: 穢濁篇第九十四

T2122_.53.0977c07:

酒肉篇感應縁

略引一十四驗

T2122_.53.0977c08: 漢洛子淵　晋沙門法遇　晋庾紹之　宋
T2122_.53.0977c09: 蒋小徳　宋沙門竺慧熾　呉諸葛恪　周
T2122_.53.0977c10: 武帝　隋趙文若　唐孫迴璞　唐李氏　
T2122_.53.0977c11: 唐鄭師辯　唐韋知十　唐謝適氏　唐
T2122_.53.0977c12: 任五娘
T2122_.53.0977c13: 漢孝昌時。有虎賁洛子淵者。自云雒陽人。
T2122_.53.0977c14: 孝昌中戍於彭城。其同管人樊元寶。得假
T2122_.53.0977c15: 還京師。子淵附書一封令至云。某宅在靈
T2122_.53.0977c16: 臺南近雒水。卿但至彼。家人自出相看。元
T2122_.53.0977c17: 寶如其言。至臺南見無人家。徙倚欲去。忽
T2122_.53.0977c18: 見一老翁問云。從何而來。彷徨於此。元寶
T2122_.53.0977c19: 具向導之。老＊翁云。吾兒也。取書引元寶入。
T2122_.53.0977c20: 遂見館閤崇寛屋宇佳麗。既坐令婢取酒。須
T2122_.53.0977c21: 臾婢抱一死小兒而過。元寶遇甚怪之。俄而
T2122_.53.0977c22: 酒至。酒色甚紅。香美異常。兼設珍羞。海陸
T2122_.53.0977c23: 備有。飮訖告退。老＊翁送元寶出云。後會
T2122_.53.0977c24: 難期。以爲悽恨。別甚慇勤。老＊翁還入。元寶
T2122_.53.0977c25: 不復見其門衖。但見高崖對水淥波。頃時
T2122_.53.0977c26: 唯見一童子可年十五。新溺死鼻中血出。方
T2122_.53.0977c27: 知所飮酒乃是血也。及還彭城。子淵已失矣。
T2122_.53.0977c28: 元寶與子淵同戍三年。不知是＊雒水之神也

T2122_.53.0977c29:

出＊雒陽
寺記録

T2122_.53.0978a01: 晋有荊州長沙寺僧釋法遇。不知何許人。弱
T2122_.53.0978a02: 年好學篤志墳素。事道安爲師。解寤非常。
T2122_.53.0978a03: 乃避地東下止江陵長沙寺講説衆經。受業
T2122_.53.0978a04: 者四百餘人。時有一僧。飮酒廢夕燒香。遇
T2122_.53.0978a05: 但止罰而不遣。安公遙聞之。以竹筒盛一荊
T2122_.53.0978a06: 杖。手自緘封。題以寄遇。遇開封見杖即曰。
T2122_.53.0978a07: 此由飮酒也。我訓領不勤遠貽憂賜。即命維
T2122_.53.0978a08: 那鳴椎集衆。以杖筒置香凳上。行香畢。遇
T2122_.53.0978a09: 乃起出衆前。向筒致敬。於是伏地。令維那行
T2122_.53.0978a10: 杖三下。内杖筒中。垂涙自責。時境内道俗莫
T2122_.53.0978a11: 不歎息。因之學徒勵業甚衆。既而與慧遠書
T2122_.53.0978a12: 曰。吾人微暗短不能率衆。和尚雖隔在異
T2122_.53.0978a13: 域。猶遠垂憂念。吾罪深矣。後卒於江陵。春秋

T2122_.53.0978a14:

六十矣

右此一驗出
梁高僧傳也

T2122_.53.0978a15: 晋新野庾紹之。小字道覆。晋湘東太守與
T2122_.53.0978a16: 南陽宋協中表昆弟情好綢繆。紹元興末病
T2122_.53.0978a17: 亡。義熙中忽見形詣協。形貌衣服具如平
T2122_.53.0978a18: 生。而兩脚著械。既至脱械。置地而坐。協問
T2122_.53.0978a19: 何由得顧。答云。暫蒙假歸。與卿親好故相過
T2122_.53.0978a20: 也。協問鬼神之事。紹輒漫略不甚諧對。唯云。
T2122_.53.0978a21: 宜勤精進不可殺生。若不能都斷可勿宰牛。
T2122_.53.0978a22: 食肉之時無噉物心。協云。五藏與肉乃復異
T2122_.53.0978a23: 耶。答曰。心者善神之宅也。其罪尤重。具問
T2122_.53.0978a24: 親戚。因談世事。末復求酒。協時時餌茱萸
T2122_.53.0978a25: 酒因爲設之。酒至對杯不飮云。有茱萸氣。協
T2122_.53.0978a26: 曰。爲惡之耶。答云。下官皆畏之。非獨我也。
T2122_.53.0978a27: 紹爲人語聲高壯。此言論時不異常日。有
T2122_.53.0978a28: 頃協兒邃之來。紹聞屐聲極有懼色。謂協曰。
T2122_.53.0978a29: 生氣見陵不復得住。與卿三年別耳。因貫械
T2122_.53.0978b01: 而起。出戸便滅。協後爲正員郎。果三年而
T2122_.53.0978b02: 卒
T2122_.53.0978b03: 宋蒋小徳。江陵人也。爲岳州刺史。朱循時
T2122_.53.0978b04: 爲聽事 &MT01142;

師。少而信向。勤謹過人。循喜
T2122_.53.0978b05: 之毎有法事輒令典知其務。大明末年得病
T2122_.53.0978b06: 而死。夜三更將殮。便蘇活言。有使者稱。王
T2122_.53.0978b07: 命召之。小徳隨去。既至。王曰。君精勤小心
T2122_.53.0978b08: 虔奉大法。帝勅精旨。以君專至。宜速生善
T2122_.53.0978b09: 地。而君算猶長。故令吾特相召也。君今日
T2122_.53.0978b10: 將受天中快樂欣然。小徳嘉諾。王曰。君可
T2122_.53.0978b11: 且還家所欲屬寄。及作功徳可速之。七日
T2122_.53.0978b12: 復來也。小徳受言而歸。路由一處。有小屋
T2122_.53.0978b13: 殊陋弊。逢新寺難公於此屋。前既素識。具
T2122_.53.0978b14: 相問訊。難云。貧道自出家來未甞飮酒。早
T2122_.53.0978b15: 就蘭公。蘭公苦見勸逼飮一升許。被王召用
T2122_.53.0978b16: 此故也。貧道若不坐此當得生天。今乃居此
T2122_.53.0978b17: 弊宇。三年之後方得上耳。小徳至家欲驗其
T2122_.53.0978b18: 言。即夕遽遣人參訊。難公果以此日。於蘭
T2122_.53.0978b19: 公處睡臥。至夕而亡。小徳既愈。七日内大
T2122_.53.0978b20: 設福供。至期奄然而卒。朱＊循即免家丘戸
T2122_.53.0978b21: 蘭難二僧。並居新寺。難道行尤精。不同餘
T2122_.53.0978b22: 僧
T2122_.53.0978b23: 宋沙門竺慧熾。新野人。住在江陵四層寺。永
T2122_.53.0978b24: 初二年卒。弟子爲設七日會。其日將夕燒香
T2122_.53.0978b25: 竟。道賢沙門因往視熾。弟子至房前忽曖曖
T2122_.53.0978b26: 若人形。詳視乃慧熾也。容貌衣服不異生時。
T2122_.53.0978b27: 謂賢曰。君旦食肉美不。賢曰。美。熾曰。我坐
T2122_.53.0978b28: 食肉。今生餓狗地獄。道賢懼讋未及得答。熾
T2122_.53.0978b29: 復言。汝若不信試看我背後。乃迴背示賢見
T2122_.53.0978c01: 三黄狗。形半似驢。眼甚赤光照戸内。状欲
T2122_.53.0978c02: 齧熾而復止。賢駭悑悶絶。良久乃蘇。具説

T2122_.53.0978c03:

其事

右此二驗
出冥祥記

T2122_.53.0978c04: 呉幼帝即位。諸葛恪輔政。孫峻爲侍中大將
T2122_.53.0978c05: 軍。恪強愎傲物。峻嶮側而好權。鳳皇三年
T2122_.53.0978c06: 恪攻新城無功而還。峻將以幼帝響恪而殺
T2122_.53.0978c07: 之。其日恪精神擾動。通夕不寐。張約騰裔
T2122_.53.0978c08: 以峻謀告恪。恪曰。豎子其何能爲。不過因
T2122_.53.0978c09: 酒食行酖毒耳。將親信人以藥酒自隨。恪將
T2122_.53.0978c10: 入畜犬追銜其衣裾。不得去者三。恪顧拊犬
T2122_.53.0978c11: 頭曰。＊悑那無苦也。既入峻伏兵殺之。峻後

T2122_.53.0978c12:

病夢。爲恪所撃狂言常稱見恪。遂死

出寃
魂志

T2122_.53.0978c13: 周武帝好食雞卵。一食數枚。有 &MT01142;

膳儀同名
T2122_.53.0978c14: 拔虎。常進御食有寵。隋文帝即位。猶後 &MT01142;

T2122_.53.0978c15: 膳進食。開皇中暴死。而心尚暖。家人不忍
T2122_.53.0978c16: 殯之。三日乃蘇。能語先云。輿我見至尊。爲
T2122_.53.0978c17: 武帝傳説。既現而請。文帝引問言曰。始忽
T2122_.53.0978c18: 見人來喚。隨至一處。有大地穴所行之道徑
T2122_.53.0978c19: 入。纔到穴口。遙見西方有百騎來。儀衞如王
T2122_.53.0978c20: 者。俄至穴口。乃周武帝也。儀同拜之。帝曰。
T2122_.53.0978c21: 王喚汝證我事耳。汝身無罪。言訖即入宮中。
T2122_.53.0978c22: 使者亦引儀同令見宮門。引入庭前。見武帝
T2122_.53.0978c23: 與王同坐。而有加敬之容。使者令儀同拜王。
T2122_.53.0978c24: 王問曰。汝爲帝作食。前後進白團幾枚。儀
T2122_.53.0978c25: 同不識白團顧左右。左右教曰。名雞卵爲
T2122_.53.0978c26: 白團也。儀同即答。帝食白團實不記數。王
T2122_.53.0978c27: 謂帝曰。此人不記。當須出之。帝慘然不樂
T2122_.53.0978c28: 而起。忽見庭前有鐵床并獄卒數十人。皆牛
T2122_.53.0978c29: 頭人身帝已臥床上。獄卒用鐵梁壓之。帝兩
T2122_.53.0979a01: 脇剖裂處。雞子全出。俄與床齊。可十餘斛。
T2122_.53.0979a02: 乃盡王命數之訖。床及獄卒忽然不見。帝又
T2122_.53.0979a03: 已在王坐。帝謂儀同云。爲我相聞大隋天
T2122_.53.0979a04: 子。昔與我共食。倉庫玉帛亦我儲之。我今身
T2122_.53.0979a05: 爲滅佛法極受大苦。可爲吾作功徳也。於是
T2122_.53.0979a06: 文帝勅天下人。出一錢爲追福焉。臨外祖齊
T2122_.53.0979a07: 公親見問時節。歸家具説
T2122_.53.0979a08: 後隋大業中雍州長安縣有人。姓趙名文若。
T2122_.53.0979a09: 死經七日。家人大斂將欲入棺。乃縮一脚。家
T2122_.53.0979a10: 人懼怕不敢入棺。文若得活。眷屬喜問所由。
T2122_.53.0979a11: 文若報云。當死之時。見人引向閻羅王所問
T2122_.53.0979a12: 文若。汝生存之時作何福業。文若答王。受
T2122_.53.0979a13: 持金剛般若經。王歎云。善哉。此福第一。汝雖
T2122_.53.0979a14: 福善。且將汝示其受罪之處。令一人引文
T2122_.53.0979a15: 若。北行十歩至一牆孔。令文若入孔。隔壁有
T2122_.53.0979a16: 人。引手從孔中捉文若頭引出。極大辛苦。得
T2122_.53.0979a17: 度牆外見大地獄。 &T055114;

湯苦具罪人受苦。不
T2122_.53.0979a18: 可具述。乃有衆多猪羊雞魚鵝鴨之屬。競來
T2122_.53.0979a19: 從文若債命。文若云。吾不食汝身。何故見逼。
T2122_.53.0979a20: 諸畜生等各報云。汝往日時某年某月某處
T2122_.53.0979a21: 食我頭脚四支。節節分張。人各飮噉。何故諱
T2122_.53.0979a22: 之。文若見畜引實不敢拒逆。唯知一心念
T2122_.53.0979a23: 佛。深悔諸罪。不出餘言。求與諸畜得活之
T2122_.53.0979a24: 時具修福善報謝諸畜。見爲修福一時放却。
T2122_.53.0979a25: 其引使人過將文若至王所。説見受罪處訖。
T2122_.53.0979a26: 王付一盌釘令文若食之。并用五釘。釘文
T2122_.53.0979a27: 若頭。項及以手足。然後放過。文若得蘇。具
T2122_.53.0979a28: 説此事。然患頭痛及以手足。久後修福痛
T2122_.53.0979a29: 漸得差。從爾已來精勤誦持金剛般若。不敢
T2122_.53.0979b01: 遺漏寸陰。但見道俗親疏。並勸受持般若。
T2122_.53.0979b02: 後因使至一驛廳上。暫時偃息。似如欲睡。
T2122_.53.0979b03: 于時夢見一青衣婦女急速而來。請救乞命。
T2122_.53.0979b04: 文若驚寤。即喚驛長問云。汝不爲吾欲殺
T2122_.53.0979b05: 生不。驛長答云。實爲公欲殺一小羊。文若
T2122_.53.0979b06: 問云。其羊作何色。答云。是青羖牸羊。文若
T2122_.53.0979b07: 報云。汝急放却。吾與價直贖取放之。良由般
T2122_.53.0979b08: 若威力冥資感應也
T2122_.53.0979b09: 唐殿中侍醫孫迴璞。濟陰人也。至貞觀十
T2122_.53.0979b10: 三年。從車駕幸九成宮三善谷。與魏太師
T2122_.53.0979b11: 隣家。甞夜二更聞外有人喚孫侍醫聲。璞起
T2122_.53.0979b12: 出看。謂是太師之命。既出見兩人謂璞曰。
T2122_.53.0979b13: 官喚璞。曰我不能歩行。即取璞馬乘之。隨
T2122_.53.0979b14: 二人行。乃覺天地如晝日光明。璞怪訝而不
T2122_.53.0979b15: 敢言。二人引璞出谷。歴朝堂東。又東北行
T2122_.53.0979b16: 六七里。至苜蓿谷遙見有兩人持韓鳳方行。
T2122_.53.0979b17: 語所引璞二人曰。汝等錯追。我所得者是。汝
T2122_.53.0979b18: 宜放彼人。即放璞。璞循路而還。了了不異
T2122_.53.0979b19: 平生行處既至家繋馬。見婢當戸眠。喚之不
T2122_.53.0979b20: 應。越度入戸。見其身。與婦並眠。欲就之而
T2122_.53.0979b21: 不得。但著南壁立大聲喚婦終不應。屋内極
T2122_.53.0979b22: 明。見壁角中有蜘蛛網中二蠅。一大一小。并
T2122_.53.0979b23: 見梁上所著藥物。無不分明。唯不得就床。
T2122_.53.0979b24: 自知是死。甚憂悶恨。不得共妻別。倚立南
T2122_.53.0979b25: 壁久之。微睡忽驚覺。覺身已臥床上。而屋
T2122_.53.0979b26: 中闇黒無所見。喚婦令起然火。而璞方大汚
T2122_.53.0979b27: 流。起視蜘蛛網歴然不殊。見馬亦大汚。鳳
T2122_.53.0979b28: 方是夜暴死。後至十七年。璞奉勅馳驛。往
T2122_.53.0979b29: 齊州療齊王祐疾。還至＊雒州東孝義驛。忽
T2122_.53.0979c01: 見一人。來問曰。君是孫迴璞不。璞曰是。君
T2122_.53.0979c02: 何問爲。答曰。我是鬼耳。魏太師有文書追君
T2122_.53.0979c03: 爲記室。因出文書示璞。璞視之則鄭國公魏
T2122_.53.0979c04: 徴署也。璞驚曰。鄭公不死。何爲遣君送書。
T2122_.53.0979c05: 鬼曰。已死矣。今爲太陽都録大 &MT01142;

。故令我召
T2122_.53.0979c06: 君迴璞引坐共食。鬼甚喜謝璞。璞請曰。我
T2122_.53.0979c07: 奉　勅使未還。鄭公不宜追我。還京奏事畢。
T2122_.53.0979c08: 然後聽命可乎。鬼許之。於是晝則同行。夜
T2122_.53.0979c09: 便同宿。遂至閿郷。鬼辭曰。吾取過所度關
T2122_.53.0979c10: 待君。璞度關出西門見鬼已在門外。復同行
T2122_.53.0979c11: 至滋水。鬼又與璞別曰。待君奏事訖相見也。
T2122_.53.0979c12: 君可勿食葷辛。璞許諾。既奏事畢而訪鄭公
T2122_.53.0979c13: 已薨。校其薨日則孝義驛之前日也。璞自以
T2122_.53.0979c14: 必死。與家人訣別。而請僧行道。造像寫經。可
T2122_.53.0979c15: 六七日。夜夢前鬼來召。引璞上高山。山巓有
T2122_.53.0979c16: 大宮殿。既入見衆。君子迎謂曰。此人修福
T2122_.53.0979c17: 不得留之。可放去。即推璞墮山。於是驚寤。
T2122_.53.0979c18: 遂至今無恙矣迴。璞自爲臨説
T2122_.53.0979c19: 唐冀州頓丘縣有老母。姓李。年可七十。無子
T2122_.53.0979c20: 孤老。唯有奴婢兩人。家鎭酤酒。添灰少量
T2122_.53.0979c21: 分毫經 &T075577;

。貞觀年中因病氣斷。死經兩日。凶
T2122_.53.0979c22: 器已具。但以心上少温。然始蘇活。口云。初
T2122_.53.0979c23: 有兩人並著赤衣。門前召出之。有上苻遣追。
T2122_.53.0979c24: 便即隨去。行至一城。有若州郭。引到側院。
T2122_.53.0979c25: 見一官人。衣冠大袖憑案而坐。左右甚多。
T2122_.53.0979c26: 階下大有著枷鎖人。防援如生。官府者遣問
T2122_.53.0979c27: 老母。何因行濫＊酤酒多取他物。擬作法華經
T2122_.53.0979c28: 己向十年。何爲不造。老母具言。酒使婢作。
T2122_.53.0979c29: 量亦是婢。經己付錢一千文與隱師。即遣追
T2122_.53.0980a01: 婢。須臾即至。勘當元由婢即笞四十放還。
T2122_.53.0980a02: 遣問隱師。報云。是實。乃語老母云。放汝七日
T2122_.53.0980a03: 去。經了當來得生善處。遂爾得活。復有人
T2122_.53.0980a04: 問。勘校老母。初死之時。婢得惺悟久而
T2122_.53.0980a05: 始蘇。腹背青腫。蓋是四十杖迹。隱禪師者。
T2122_.53.0980a06: 本是客僧。配寺頓丘。年向六七十。自從出
T2122_.53.0980a07: 家即頭陀乞食。常一食齋。未甞暫輟。遠近大
T2122_.53.0980a08: 徳並皆敬慕。老母病死之後。隱師夢有赤
T2122_.53.0980a09: 衣人來問。夢中答云。造經是實。老母乃屈郷
T2122_.53.0980a10: 閭眷屬及隱禪師行道。雇諸經生衆手寫經。
T2122_.53.0980a11: 經了正當七日。還見往者二人來前。母云。
T2122_.53.0980a12: 使人已來。並皆好住。聲絶即死。隱師見存。道
T2122_.53.0980a13: 俗欽敬
T2122_.53.0980a14: 唐東宮右 &MT01142;

門兵曹參軍鄭師辯。年未弱冠
T2122_.53.0980a15: 時暴死。三日而蘇。自言。初有數人見收。
T2122_.53.0980a16: 將行入官府大門。見有囚百餘人。皆重行北
T2122_.53.0980a17: 面立。凡爲六行。其前行者。形状肥白好衣
T2122_.53.0980a18: 服。如貴人。後行漸痩惡。或著枷鎖。或但去
T2122_.53.0980a19: 巾帶。皆行連袂。嚴兵守之。師辯至配入第三
T2122_.53.0980a20: 行東頭第三立。亦去巾帶連袂。辯憂懼專心
T2122_.53.0980a21: 念佛。忽見生平相識僧來入兵圍内。兵莫之
T2122_.53.0980a22: 止。因至辯所謂曰。平生不修福。今忽如何。辯
T2122_.53.0980a23: 求哀請救。僧曰。吾今救汝。得出可持戒耶。
T2122_.53.0980a24: 辯許諾。須臾吏引入諸囚至官前。以次訊問。
T2122_.53.0980a25: 至門外爲授五戒。用瓶水灌其額。謂曰。日
T2122_.53.0980a26: 西當活。又以黄帔一枚與辯曰。披此至家。
T2122_.53.0980a27: 家置淨處也。仍示歸路。辯披之而歸至家。
T2122_.53.0980a28: 褺帔置床角上。既而目開身動。家人驚散謂
T2122_.53.0980a29: 欲起屍。唯母不去。問曰。汝活耶。辯曰。日西
T2122_.53.0980b01: 當活。辯意時疑日午問母。母曰。夜半。方知死
T2122_.53.0980b02: 生相違晝夜相反。既至日西能食而愈。猶見
T2122_.53.0980b03: 帔在床頭。及辯能起帔形漸滅。而尚有光。七
T2122_.53.0980b04: 日乃盡。辯遂持五戒。後數年有友人勸食猪
T2122_.53.0980b05: 肉辯不得已食一臠。是夜夢已化爲羅刹。爪
T2122_.53.0980b06: 齒各長數尺捉生猪食之。既曉覺口 &T038212;

唾出
T2122_.53.0980b07: 血。使人視滿口盡是凝血。辯驚不敢復食肉。
T2122_.53.0980b08: 又數年娶妻。妻家逼食。後乃無驗。然而辯自
T2122_.53.0980b09: 五六年來身臭。常有大瘡洪爛。然身不能
T2122_.53.0980b10: 愈。或恐以破戒之故也。臨昔與辯同直東宮。

T2122_.53.0980b11:

見其自説云耳

右此五驗
出冥報記

T2122_.53.0980b12: 唐右金吾兵曹京兆韋知十。至永徽中煮一
T2122_.53.0980b13: 羊脚。半日猶生。知十怒家人曰。用柴十倍於
T2122_.53.0980b14: 常。不知何意。如此更命重煮。還復如故。乃
T2122_.53.0980b15: 命剖之。其中遂得一銅像。長徑寸焉。光明照
T2122_.53.0980b16: 灼相好成就。其家一生不敢食酒肉。中山郎
T2122_.53.0980b17: 餘令親聞説之
T2122_.53.0980b18: 唐癰州萬年縣閻村。即㶚渭之間也。有婦
T2122_.53.0980b19: 女謝氏。適同縣元氏有女。適迴龍村人來
T2122_.53.0980b20: 阿照。謝氏永徽末亡。龍朔元年八月。託夢
T2122_.53.0980b21: 於來氏。女曰。我爲生時酤酒。小作升方取
T2122_.53.0980b22: 價太多。量酒復少。今坐此罪。於北山下人
T2122_.53.0980b23: 家爲牛。近被賣與法界寺夏侯師家。今將我
T2122_.53.0980b24: 向城南耕稻田。非常辛苦。及寤其女洟泣爲
T2122_.53.0980b25: 阿照言之。至二年正月。有法界寺尼至阿照
T2122_.53.0980b26: 村。女問尼。尼報云。有夏侯師。是實女。即就
T2122_.53.0980b27: 寺訪之。云近於北山下買得一牛。見在城南
T2122_.53.0980b28: 耕地。其女＊洟泣求請寺尼。乃遣人送其女
T2122_.53.0980b29: 就之。此牛平常唯一人禁制。若遇餘人必陸
T2122_.53.0980c01: 梁觝觸。見其女至乃舐其遍體。又流涙焉。女
T2122_.53.0980c02: 即憑夏侯師贖之。乃隨其女去。今現在阿照
T2122_.53.0980c03: 家養飼。女常呼爲阿孃。承奉不闕。京師王
T2122_.53.0980c04: 侯妃媵。多令召視。競施錢帛
T2122_.53.0980c05: 唐龍朔元年＊雒州景福寺比丘尼。修行房中。
T2122_.53.0980c06: 有侍童任五娘。死後修行爲五娘立靈。經月
T2122_.53.0980c07: 餘日。其姉及弟於夜中忽聞靈座上呻吟。其
T2122_.53.0980c08: 弟初甚恐懼。後乃問之。答曰。我生時於寺上
T2122_.53.0980c09: 食肉。坐此大苦痛。我體上有瘡。恐汚床席。
T2122_.53.0980c10: 汝可多將灰置床上也。弟依其言置灰。後看
T2122_.53.0980c11: 床上大有膿血。又語弟曰。姉患不能縫衣。汝
T2122_.53.0980c12: 大繿縷。宜將布來。我爲汝作衫及 &MT80098;

。弟置
T2122_.53.0980c13: 布於靈床上經宿即成。又語其妹曰。兒小
T2122_.53.0980c14: 時患漆。遂殺一螃蟹取汁塗瘡得差。今入
T2122_.53.0980c15: 刀林地獄。肉中現有折刀七枚。願姉慈念
T2122_.53.0980c16: 爲作功徳救助。知姉煎迫交不濟辨。但隨
T2122_.53.0980c17: 身衣服無益死者。今並未壞。請以用之。姉
T2122_.53.0980c18: 未報間。乃曰。兒自取去。良久又曰。衣服已
T2122_.53.0980c19: 來。見在床上。其姉試往觀之。乃所斂之服
T2122_.53.0980c20: 也。遂送淨土寺寶獻師處。憑寫金剛般若經。
T2122_.53.0980c21: 毎寫一卷了。即報云。已出一刀。凡寫七卷
T2122_.53.0980c22: 了。乃云。七刀並得出訖。今蒙福助即往託
T2122_.53.0980c23: 生。與姉及弟哭別而去。呉興沈玄法説。淨

T2122_.53.0980c24:

土寺僧智整所説亦同

右此三驗出
冥報拾遺

T2122_.53.0980c25: 依宣律師感應記云。四天王等告宣師曰。佛
T2122_.53.0980c26: 在世時放大光明。佛告天人龍鬼神等。我之
T2122_.53.0980c27: 正法滅後。多有諸比丘執我小乘教迹。不解
T2122_.53.0980c28: 毘尼意。噵我聽諸比丘食肉。於是諸比丘
T2122_.53.0980c29: 等。在僧伽藍内。殺害衆生。猶如獵師屠肆
T2122_.53.0981a01: 之處。復有比丘。純著繒帛游行婬女酒肆
T2122_.53.0981a02: 之舍。不習三藏不持禁戒。痛哉苦哉。諸惡比
T2122_.53.0981a03: 丘。謗黷我教。舌何不落。告諸比丘。我於無
T2122_.53.0981a04: 量劫來。捨頭目髓腦。或於飢饉世作大肉身
T2122_.53.0981a05: 施彼餓者。或内外財施未曾悋惜。從初發心
T2122_.53.0981a06: 乃至成佛。豈教弟子噉衆生肉耶。我既涅槃。
T2122_.53.0981a07: 諸惡比丘。次補我處。爲天人師。開導衆生。
T2122_.53.0981a08: 令得道果。豈有天人之師口噉衆生肉耶。我
T2122_.53.0981a09: 初成道時。雖開毘尼中聽食三種淨肉。亦非
T2122_.53.0981a10: 四生之類。是諸禪定之肉。是不思議肉。非汝
T2122_.53.0981a11: 所知。何故謗＊黷我教。我於涅槃楞伽經中。
T2122_.53.0981a12: 一切生命雜肉皆已斷訖。不聽持戒之人食
T2122_.53.0981a13: 諸衆生身肉。若有惡比丘＊噵毘尼教中聽食
T2122_.53.0981a14: 魚肉聽著蠶衣者。此是魔説。我成道已來至
T2122_.53.0981a15: 於涅槃。唯服麤布白 &T073554;

三衣。未著繒帛。何
T2122_.53.0981a16: 爲謗我耶

T2122_.53.0981a17:

穢濁篇第九十四

此有四部

T2122_.53.0981a18: 述意部　五辛部　啑氣部　便利部
T2122_.53.0981a19: 述意部第一
T2122_.53.0981a20: 夫五陰虚假四大浮危受斯僞質事等畫瓶。
T2122_.53.0981a21: 感此穢形又同杯器。内外無實觸塗皆染。加
T2122_.53.0981a22: 復閻浮穢質不淨充躯。常餐酒肉＊常食葷辛。
T2122_.53.0981a23: 臭氣上衝諸天衣裂。善神捨衞惡鬼交侵。凡
T2122_.53.0981a24: 夫僧尼尚不樂近。何況聖賢而不遠離。兼復
T2122_.53.0981a25: 八苦煎逼九横摧年。念念遷流心心起滅。徒
T2122_.53.0981a26: 染六情終墜三惡。願各修身淨其心口也
T2122_.53.0981a27: 五辛部第二
T2122_.53.0981a28: 如楞伽經云。佛言。大慧。如是一切葱韭蒜
T2122_.53.0981a29: 薤臭穢不淨。能障聖道。亦障世間人天淨
T2122_.53.0981b01: 處。何況諸佛淨土果報。酒亦如是
T2122_.53.0981b02: 又涅槃經云。乃至食葱韭蒜薤亦皆如是。當
T2122_.53.0981b03: 生苦處穢汚不淨。能障聖道。亦障世間人天
T2122_.53.0981b04: 淨處。何況諸佛淨土果報。酒亦如是。能障
T2122_.53.0981b05: 聖道。能損善業。能生諸過
T2122_.53.0981b06: 又雜阿含經云。不應食五辛。何等爲五。一者
T2122_.53.0981b07: 木葱。二者革葱。三者蒜。四者興渠。五者
T2122_.53.0981b08: 蘭葱。又梵網經云。若佛子。不得食五辛。大
T2122_.53.0981b09: 蒜革葱慈葱蘭葱興渠。是五種不得食
T2122_.53.0981b10: 又五辛報應經云。七衆等不得食肉葷辛讀
T2122_.53.0981b11: 誦經論得罪。有病開。在伽藍外白衣家服。已
T2122_.53.0981b12: 滿四十九日。香湯澡浴竟。然後許讀誦經論
T2122_.53.0981b13: 不犯
T2122_.53.0981b14: 又僧祇十誦五分律等。更無餘治開病比丘
T2122_.53.0981b15: 服蒜聽七日。在一邊小房内。不得臥僧床褥。
T2122_.53.0981b16: 衆大小便處講堂處皆不得到。又不得受請
T2122_.53.0981b17: 及僧中食。不得就佛禮拜。得在下風處遙禮。
T2122_.53.0981b18: 七日滿已澡浴熏衣。方得入衆。若有患瘡醫
T2122_.53.0981b19: 教須香治者。佛令先供養佛已。然後許塗身。

T2122_.53.0981b20:

還在屏處。一同前法

出家性潔尚令作法如是
況穢俗凡人輒開食耶

T2122_.53.0981b21: 啑氣部第三
T2122_.53.0981b22: 如僧祇律云。若在禪坊中啑者。不得放恣大
T2122_.53.0981b23: 啑。若啑來時。當忍以手掩鼻。若不可忍者。
T2122_.53.0981b24: 應手遮鼻而啑。勿洟唾汚比座。若上座啑
T2122_.53.0981b25: 者。應言和南。下座啑默然
T2122_.53.0981b26: 又四分律云。時世尊啑。諸比丘呪願言。長
T2122_.53.0981b27: 壽。時有居士啑。及禮拜比丘。佛令比丘呪
T2122_.53.0981b28: 願言長壽
T2122_.53.0981b29: 又僧祇律云。佛言。若急下風來者當制。若
T2122_.53.0981c01: 不可忍者當向下坐。不得在前縱氣。若氣
T2122_.53.0981c02: 來不可忍者。當下道在。下風放之
T2122_.53.0981c03: 又毘尼母經云。氣有二種。一者上氣。二者
T2122_.53.0981c04: 下氣。上氣欲出時。莫當人張口令出。要迴
T2122_.53.0981c05: 面向無人處張口令出。若下氣欲出時。不聽
T2122_.53.0981c06: 衆中出。要作方便出外至無人處令出。然後
T2122_.53.0981c07: 來入衆。莫使衆譏嫌汚賤。入塔時不應放下
T2122_.53.0981c08: 氣。安塔樹下大衆中皆不得令出氣。師前大
T2122_.53.0981c09: 徳上座前亦不得放下氣出聲。若腹中有病。
T2122_.53.0981c10: 急者應出外。莫令人生惡賤心
T2122_.53.0981c11: 便利部第四
T2122_.53.0981c12: 如優鉢祇王經云。伽藍法界地漫大小行者。
T2122_.53.0981c13: 五百身墮拔波地獄。後經二十小劫常遣肘
T2122_.53.0981c14: 手。抱此大小便處臭穢之地。乃至黄泉
T2122_.53.0981c15: 又毘尼母經云。諸比丘住處房前。閑處小
T2122_.53.0981c16: 便汚地。臭氣皆不可行。佛聞之告諸比丘。從
T2122_.53.0981c17: 今已去不聽諸比丘僧伽藍處處小行。當聚
T2122_.53.0981c18: 一屏猥處。若瓦瓶若木筩。埋地中就中小
T2122_.53.0981c19: 便已。以物蓋頭。莫令至臭氣
T2122_.53.0981c20: 又毘尼母經云。若上厠去時應先取籌草至
T2122_.53.0981c21: 戸前三彈指作聲。若人非人令得覺知。若無
T2122_.53.0981c22: 籌不得。壁上拭不得。厠版梁棧上拭不得。
T2122_.53.0981c23: 用石不得。用青草土塊軟木皮軟葉奇木皆
T2122_.53.0981c24: 不得用。所應用者。木竹 &T033759;

作籌度量。法極
T2122_.53.0981c25: 長者。一磔手。短者四指。已用者不得振令
T2122_.53.0981c26: 汚淨者。不得著淨籌中。是名上厠法籌法。上
T2122_.53.0981c27: 厠有二處。一者起止處。二者用水處。坐起
T2122_.53.0981c28: 褰衣。一切如起止處無異。厠戸前著淨瓶水。
T2122_.53.0981c29: 復應著一小瓶。若自有瓶者。當自用。若無
T2122_.53.0982a01: 瓶者。用厠邊小瓶。不得直用僧大瓶水令汚。
T2122_.53.0982a02: 是名上厠用水法
T2122_.53.0982a03: 塔前衆僧前和尚阿闍梨前。不得張口大洟
T2122_.53.0982a04: 唾著地。若欲洟唾當屏猥處。莫令人惡賤。是
T2122_.53.0982a05: 名唾法
T2122_.53.0982a06: 又三千威儀云。若不洗大小便。比丘得突吉
T2122_.53.0982a07: 羅罪。亦不得淨僧座具上坐及禮三寶。設禮
T2122_.53.0982a08: 無福徳。又至舍後上厠有二十五事。一欲大
T2122_.53.0982a09: 小便當行時。不得道上爲上座作禮。二亦莫
T2122_.53.0982a10: 受人禮。三往時當直低頭視地。四往當三
T2122_.53.0982a11: 彈指。五已有人彈指不得逼。六已上正住彈
T2122_.53.0982a12: 指乃踞。七正踞中。八不得一足前一足却。九
T2122_.53.0982a13: 不得令身倚。十斂衣不得使垂圊中。十一
T2122_.53.0982a14: 不得大咽使面赤。十二當直視前不得顧聽。
T2122_.53.0982a15: 十三不得汚壁。十四不得低頭視圊中。十五
T2122_.53.0982a16: 不得視陰。十六不得以手持陰。十七不得草
T2122_.53.0982a17: 蓋地。十八不得持草畫壁作字。十九用水不
T2122_.53.0982a18: 得大費。二十不得汚湔。二十一用水不得使
T2122_.53.0982a19: 前手著後手。二十二用土當三過。二十三當
T2122_.53.0982a20: 用澡豆。二十四三過用水。二十五設見水草
T2122_.53.0982a21: 土。盡當語直日主者。若自手取爲善
T2122_.53.0982a22: 又僧祇律云。大小行已不用水洗。而受用僧
T2122_.53.0982a23: 座具床褥得罪
T2122_.53.0982a24: 又十誦律云。不洗大行處。不得坐臥僧臥具
T2122_.53.0982a25: 上得罪
T2122_.53.0982a26: 又摩徳勒伽論云。不洗大小行處不得禮拜。
T2122_.53.0982a27: 餘無水處。若爲非人所瞋。水神所瞋。或爲
T2122_.53.0982a28: 服藥等開不犯
T2122_.53.0982a29: 又三千威儀經云。不洗淨禮佛者。設禮無功
T2122_.53.0982b01: 徳。又雜譬喩經云。有一比丘不彈指來大小
T2122_.53.0982b02: 便。潜汚中鬼面上。魔鬼大恚欲殺沙門。沙

T2122_.53.0982b03:

門持戒。魔鬼隨逐伺覓其短不能得便

既知此
事上厠

T2122_.53.0982b04:

必須謦
欬作聲

T2122_.53.0982b05: 又賢愚經云。昔佛在世時。舍衞城中。有一
T2122_.53.0982b06: 貧人。名曰尼提。極貧下賤。常客除糞。佛知
T2122_.53.0982b07: 應度。即將阿難往到其所。正値尼提擔糞出
T2122_.53.0982b08: 城。而欲棄之。瓶破汚身。遙見世尊深生慚
T2122_.53.0982b09: 愧。不忍見佛。佛到其所廣爲説法。即生信
T2122_.53.0982b10: 心欲得出家。佛使阿難將至河中與水洗訖。
T2122_.53.0982b11: 將詣祇桓。佛爲説法得須陀洹。尋即出
T2122_.53.0982b12: 家得阿羅漢果。國人及王聞其出家皆生怨
T2122_.53.0982b13: 恨。云何佛聽此人出家。波斯匿王即往佛所
T2122_.53.0982b14: 欲破此事。正値尼提在祇桓門大石上坐縫
T2122_.53.0982b15: 補故衣。七百諸天香華供養。王見歡喜。請
T2122_.53.0982b16: 通白佛。尼提比丘身沒石中。出入自在。通
T2122_.53.0982b17: 白已竟。王到佛所先問此事。向者比丘姓字
T2122_.53.0982b18: 何等。佛告王曰。是王國中下賤之人。除糞
T2122_.53.0982b19: 尼提。王聞佛語謗心即除。到尼提所執足作
T2122_.53.0982b20: 禮。懺悔辭謝。王白佛言。尼提比丘。宿作何
T2122_.53.0982b21: 業。受此賤身。佛告王曰。昔迦葉佛入涅槃
T2122_.53.0982b22: 後。有一比丘。出家自在。秉捉僧事。身暫有患。
T2122_.53.0982b23: 懶起出入便利器中。使一弟子擔往棄之。然
T2122_.53.0982b24: 其弟子是須陀洹。以是因縁。流浪生死＊常
T2122_.53.0982b25: 爲下賤。五百世中爲人除糞。由昔出家持戒

T2122_.53.0982b26:

功徳。今得値佛出家得道

以是義故。不得房内便
利。具招前罪。數見俗

T2122_.53.0982b27:

人懈怠不能自運置穢器。在房便利令他日別將棄。
未來定墮地獄。縱得出獄猶。作猪狗蜣蜋厠蟲也

T2122_.53.0982b28: 又佛説除災患經云。佛告阿難。乃前過世
T2122_.53.0982b29: 迦葉佛時。人壽二萬歳。佛事終竟復捨壽
T2122_.53.0982c01: 命
T2122_.53.0982c02: 爾時有王。名曰善頸。供養舍利起七寶
T2122_.53.0982c03: 塔。高一由延。一切衆生然燈燒香。香華繒綵
T2122_.53.0982c04: 供養禮事。時有衆女欲供養塔。便共相率掃
T2122_.53.0982c05: 除塔地。時有狗糞汚穢塔地。有一女人。手撮
T2122_.53.0982c06: 除棄。復有一人。見其以手除地狗糞便唾笑
T2122_.53.0982c07: 之曰。汝手已汚不可復近。彼女逆罵。汝弊
T2122_.53.0982c08: 婬物。水洗我手便可復淨。佛天人師敬意無
T2122_.53.0982c09: 已。手除不淨已。便澡手繞塔求願。今掃塔
T2122_.53.0982c10: 地汚穢得除。令我世世勞垢消滅清淨無穢。
T2122_.53.0982c11: 時諸女人掃塔地者。今此會中諸女人是。爾
T2122_.53.0982c12: 時掃地願滅塵勞服甘露味。爾時以手除狗
T2122_.53.0982c13: 糞女者。今柰女是。爾時發願不與汚穢會所
T2122_.53.0982c14: 生清淨。以是福報。不因胞胎臭穢之處毎
T2122_.53.0982c15: 因華生。以其爾時發一惡聲罵言婬女。故今
T2122_.53.0982c16: 受是婬女之名。以値佛聞法得須陀洹
T2122_.53.0982c17: 又雜寶藏經云。南天竺法家有一童女。必使
T2122_.53.0982c18: 早起淨掃庭中門戸左右。有長者女。早起掃
T2122_.53.0982c19: 地。會値如來於門前過。見生歡喜。注意看
T2122_.53.0982c20: 佛。壽命旋促即終生天。夫生天者法有三念。
T2122_.53.0982c21: 自思惟言。本是何身。自知人身。今生何處。定
T2122_.53.0982c22: 知是天。昔作何業來生於此。知由見佛歡
T2122_.53.0982c23: 喜善業得此果報。感佛重恩來供養佛。佛爲
T2122_.53.0982c24: 説法得須陀洹
T2122_.53.0982c25: 又新婆沙論云。昔徳叉尸羅國有一女人。至
T2122_.53.0982c26: 月光王捨千頭處禮。無憂王所起靈廟見有
T2122_.53.0982c27: 狗糞。在佛座前尋作是思。此處清淨。如何
T2122_.53.0982c28: 狗糞穢汚其中。以手掃除香泥塗飾。善業
T2122_.53.0982c29: 力故。令此女人遍體生香。如旋檀樹。口中
T2122_.53.0983a01: 常出青蓮華香。若諸衆生由不護淨故。因内
T2122_.53.0983a02: 煩惱感諸外穢。故論頌言
T2122_.53.0983a03:     世間諸穢草能穢汚良田
T2122_.53.0983a04:     如是諸貪穢穢汚諸含識
T2122_.53.0983a05:     世間諸穢草能穢汚良田
T2122_.53.0983a06:     如是諸瞋穢穢汚諸含識
T2122_.53.0983a07: 又賢愚經云。佛在世時。羅閲城邊有一汪水。
T2122_.53.0983a08: 汚泥不淨。多諸糞穢。國中人民以屎尿投中。
T2122_.53.0983a09: 有一大＊蟲其形像蛇。加有四足。於其汪水東
T2122_.53.0983a10: 西馳走。或沒或出。經歴年載。常處其中。受
T2122_.53.0983a11: 苦無量。爾時世尊將諸比丘。至彼坑所問諸
T2122_.53.0983a12: 比丘。汝識此＊蟲宿縁行不。諸比丘咸言。不
T2122_.53.0983a13: 知。佛言。毘婆尸佛時。有衆賈客入海取寶。大
T2122_.53.0983a14: 獲珍寶平安還到。選寶上者用施衆僧。規俟
T2122_.53.0983a15: 僧食。僧受其寶付授摩摩帝。於後僧食向
T2122_.53.0983a16: 盡。從其求索不與。衆僧苦索。摩摩帝瞋恚
T2122_.53.0983a17: 而語之言。汝曹噉 &T009661;

。此寶屬我。何縁乃索。
T2122_.53.0983a18: 由其欺僧惡口罵故。身壞命終墮阿鼻地獄。
T2122_.53.0983a19: 身常宛轉沸 &T009661;

之中。九十一劫乃從獄出。今
T2122_.53.0983a20: 墮此中。自從七佛已來皆作其＊蟲。至賢劫
T2122_.53.0983a21: 千佛各各皆爾
T2122_.53.0983a22: 又百縁經云。佛在王舍城迦蘭陀竹林時。尊
T2122_.53.0983a23: 者舍利弗大目揵連。設欲食時。先觀地獄
T2122_.53.0983a24: 畜生餓鬼。然後方食。目連一餓鬼。身如燋
T2122_.53.0983a25: 柱。腹如太山。咽如細針。髮如錐刀。纒刺其
T2122_.53.0983a26: 身。諸支節間皆悉火出。呻吟大喚四向馳走。
T2122_.53.0983a27: 求索 &T009661;

尿以爲飮食。疲苦終日而不能得。即
T2122_.53.0983a28: 問鬼言。汝造何業受如是苦。餓鬼答言。有
T2122_.53.0983a29: 日之處不煩燈燭。如來世尊今現在世。汝可
T2122_.53.0983b01: 自問。我今飢渇不能答汝。爾時目連尋往佛
T2122_.53.0983b02: 所。具問如來。所造業行受如是苦。具以上
T2122_.53.0983b03: 問。爾時世尊告目連曰。汝今善聽。吾爲汝
T2122_.53.0983b04: 説。此賢劫中。舍衞城中。有一長者。財寶無
T2122_.53.0983b05: 量。不可稱計。常令僕使壓苷蔗汁。以輸大
T2122_.53.0983b06: 家。有辟支佛甚患渇病。良醫處藥。教服苷
T2122_.53.0983b07: 蔗汁病乃可差。時辟支佛往長者家乞苷蔗
T2122_.53.0983b08: 汁。時彼長者見來歡喜。尋勅其婦富那寄。
T2122_.53.0983b09: 我有急縁定欲出去。汝今在後取苷蔗汁施
T2122_.53.0983b10: 辟支佛。時婦答言。汝但出去。我後自與。時
T2122_.53.0983b11: 夫出已取辟支佛鉢。於其屏處。小便鉢中。以
T2122_.53.0983b12: 甘蔗汁。蓋覆鉢上。與辟支佛。辟支受已尋知
T2122_.53.0983b13: 非是投棄於地。空鉢還歸。其後命終墮餓鬼
T2122_.53.0983b14: 中。常爲飢渇所見逼切。以是業縁受如是苦。
T2122_.53.0983b15: 佛告目連。欲知爾時彼長者婦。今富那＊寄餓
T2122_.53.0983b16: 鬼是。佛説是時。諸比丘等捨慳貪縁。厭惡
T2122_.53.0983b17: 生死。有得四沙門果者。有發辟支佛心者。有
T2122_.53.0983b18: 發無上菩提心者。爾時諸比丘聞佛所説歡
T2122_.53.0983b19: 喜奉行
T2122_.53.0983b20: 頌曰
T2122_.53.0983b21:     噉他身血肉貪毒無慈矜
T2122_.53.0983b22:     養茲身穢質＊蟲寓内銷融
T2122_.53.0983b23:     不護僧淨器受此厠中＊蟲
T2122_.53.0983b24:     後報入地獄苦痛未知窮

T2122_.53.0983b25:

感應縁

略引
三驗

T2122_.53.0983b26: 宋釋慧果齊釋弘明　唐謝弘敝妻許氏
T2122_.53.0983b27: 宋京師瓦官寺有釋慧果。婺州人。少以蔬
T2122_.53.0983b28: 食苦行自業。宋初游京師止瓦官寺誦法華
T2122_.53.0983b29: 十地。嘗於厠前見一鬼。致敬於果云。昔爲
T2122_.53.0983c01: 衆僧作維那。小不如法墮在噉糞鬼中。法師
T2122_.53.0983c02: 徳素高明。又慈悲爲意。願助以拔濟之方也。
T2122_.53.0983c03: 又云。昔有錢三千文。霾在柿樹根下。願取
T2122_.53.0983c04: 以爲福。果即告衆掘取。果得錢三千文。爲造
T2122_.53.0983c05: 法華一部。并設齋。後夢見此鬼云。已得改
T2122_.53.0983c06: 生大勝昔日。果以宋太始六年卒。春秋七十
T2122_.53.0983c07: 有六
T2122_.53.0983c08: 齊永明中。會稽釋弘明者。止雲門寺誦法華。
T2122_.53.0983c09: 禮懺爲業。毎旦水瓶自滿。實諸天童子爲給
T2122_.53.0983c10: 使也。又感虎來入室伏床前久之乃去。又見
T2122_.53.0983c11: 小兒來聽經云。昔是此寺沙彌。爲盜僧厨食
T2122_.53.0983c12: 今墮厠中。聞上人讀經故力來聽。願助方
T2122_.53.0983c13: 便。冀免斯累。明爲説法。領解方隱。後山精
T2122_.53.0983c14: 來惱。明乃捉取以腰繩繋之。鬼謝遂放。因

T2122_.53.0983c15:

之永絶

右二驗出
梁高僧傳

T2122_.53.0983c16: 唐呉王文學陳郡謝弘敝妻。高陽許氏。武
T2122_.53.0983c17: 徳初年遇患死。經四日而蘇。説云。被二三
T2122_.53.0983c18: 十人拘至地獄。未見官府即聞喚。雖不識面
T2122_.53.0983c19: 似是姑丈沈吉光語音。許問云。語聲似是沈
T2122_.53.0983c20: 丈。何因無頭。南間人呼姑姨夫。皆爲某姓丈
T2122_.53.0983c21: 也。吉光即以手提其頭。置於膊上而誡許曰
T2122_.53.0983c22: 汝且在此間。勿向西院。待吾爲汝造請。即
T2122_.53.0983c23: 應得出。遂於語處而住。更不東西看。其吉
T2122_.53.0983c24: 光迻遑似有經 &T075577;

。凡經再宿。吉光始來語
T2122_.53.0983c25: 許云。汝今此來。王欲令汝作其女伎。儻引
T2122_.53.0983c26: 見不須道解絃管。如其不爲所悉可引吾爲
T2122_.53.0983c27: 證也。少間有吏抱案引入。王果問之。解絃
T2122_.53.0983c28: 管不。許云不解。復云。沈吉光具知。王問吉
T2122_.53.0983c29: 光。答云。不解。王曰。宜早放還不須留也。于
T2122_.53.0984a01: 時光欲發遣。即共執案人籌度。不解其語。
T2122_.53.0984a02: 執案人云。娘子功徳力雖強。然爲先有少罪。
T2122_.53.0984a03: 隨便受却身業倶淨。豈不快哉。更別引入一
T2122_.53.0984a04: 大院。其門極小。亦大見有人受罪。許甚驚懼。
T2122_.53.0984a05: 乃求於主者曰。生平修福何罪而至斯耶。答
T2122_.53.0984a06: 曰。娘子曾以不淨盌盛食與親。須受此罪。方
T2122_.53.0984a07: 可得去。遂以銅汁灌口。非常苦毒。比蘇時口
T2122_.53.0984a08: 内皆爛。光即云。可於此人處受一本經記取。
T2122_.53.0984a09: 將歸受持勿怠。自今已去保年八十有餘。許
T2122_.53.0984a10: 生曾未誦經。蘇後遂誦得經一卷。詢訪人間
T2122_.53.0984a11: 所未曾有。今見受持讀誦不闕。其經見在。
T2122_.53.0984a12: 文多不載。蘇活之後吉光尚存。以後二年方
T2122_.53.0984a13: 始遇害。凡諸親屬有欲死者。三年以前並於

T2122_.53.0984a14:

地下預見。許之從父弟仁則説之云耳

右一
驗出

T2122_.53.0984a15:

冥報
記

T2122_.53.0984a16: 法苑珠林卷第九十四
T2122_.53.0984a17:
T2122_.53.0984a18:
T2122_.53.0984a19:
T2122_.53.0984a20: 法苑珠林卷第九十五
T2122_.53.0984a21: 　＊西明寺沙門釋道＊世撰　

T2122_.53.0984a22:

病苦篇第九十五　

此有六部

T2122_.53.0984a23: 述意部　引證部　瞻病部　醫療部
T2122_.53.0984a24: 安置部　斂念部
T2122_.53.0984a25: 述意部第一
T2122_.53.0984a26: 夫三界遐曠六道繁興。莫不皆依四大相資
T2122_.53.0984a27: 五根成體。聚則爲身。散則歸空。然風火性
T2122_.53.0984a28: 殊地水質異。各稱其分皆欲求適。求適之理
T2122_.53.0984a29: 既難。所以調和之乖爲易。忽一大不調四大
T2122_.53.0984b01: 倶損。如地大増則形體 &T065868;

黒。肌肉青瘀癥
T2122_.53.0984b02: 瘕結聚。如鐵如石。若地大虧則四支損弱。
T2122_.53.0984b03: 或失半體。或偏枯殘戻。或毀明失聰。若水大
T2122_.53.0984b04: 増則膚肉虚滿體無華色。擧身萎黄神顏常
T2122_.53.0984b05: 喪。手脚潢腫膀胱脹急。若水大損則痩削骨
T2122_.53.0984b06: 立筋現脈沈。脣舌乾燥耳鼻焦閉。五藏内
T2122_.53.0984b07: 煎津液外竭。六腑消耗不能自立。若火大
T2122_.53.0984b08: 増則擧體煩 &T025016;

焦熱如燒。癰癤疽腫瘡痍潰
T2122_.53.0984b09: 瀾。膿血流溢臭穢競充。若火大損則四體羸
T2122_.53.0984b10: 瘠＊腑＊藏如氷。 &MT02020;

隔凝寒口若含霜。夏暑重
T2122_.53.0984b11: 裘未甞温慰。食不消化患常嘔逆。若風大
T2122_.53.0984b12: 増則氣滿胸塞＊腑胃否隔。手足緩弱四體
T2122_.53.0984b13: 疼痺。若風大損則身形羸瘠氣裁如線。動轉
T2122_.53.0984b14: 疲乏引息如抽。咳嗽噫噦咽舌難急。腹厭背
T2122_.53.0984b15: 軁心内若氷。頸筋喉脈奮作鼓脹。如是種種
T2122_.53.0984b16: 皆是四大乍増乍損致有痾疾。既一大嬰羸
T2122_.53.0984b17: 則三大皆苦。展轉皆病。倶生煎惱。四大交
T2122_.53.0984b18: 反良由苦報。無愧無恥。無恩無義。常隨四
T2122_.53.0984b19: 時資給所須。晝夜將養未曾荷恩。片失供承
T2122_.53.0984b20: 便招病苦。既知無恩徒勞養育。縱加美食華
T2122_.53.0984b21: 服終成糞穢。但趣得支身以除飢寒。終不爲
T2122_.53.0984b22: 汝踵前蓄積。以勞我心。廢求修道。良由身
T2122_.53.0984b23: 爲苦器陰是坯瓶。易損難持。四大浮虚。亟
T2122_.53.0984b24: 相乖反。五陰縁假。多生惱患。所以禀形人
T2122_.53.0984b25: 世。逢穢濁之時。受質僞身。居悑畏之境。
T2122_.53.0984b26: 幽冥無量神鬼河沙。種族尤多。草籌未辯。
T2122_.53.0984b27: 或依房依廟。附岳附丘。凡有含靈並皆祇響。
T2122_.53.0984b28: 致使神爽冥昧識慮昏茫。至於寤寐多有恐
T2122_.53.0984b29: ＊悑。庶得臨危攝念。無俟三稱。在嶮逢安。寧
T2122_.53.0984c01: 勞千遍。願増益神道加足威光。以善利生無
T2122_.53.0984c02: 相惱害。誠言可録信驗有徴矣
T2122_.53.0984c03: 引證部第二
T2122_.53.0984c04: 如佛説醫經云。人身中本有四病。一地二水
T2122_.53.0984c05: 三火四風。風増氣起。火増熱起。水増寒起。
T2122_.53.0984c06: 土増力盛。本從是四病起四百四病。故土屬
T2122_.53.0984c07: 身。水屬口火屬眼。風屬耳。火少寒多目冥。
T2122_.53.0984c08: 春正月二月三月寒多。夏四月五月六月風

T2122_.53.0984c09:

多

以西國夏中多風
熱微不同漢地也

秋七月八月九月熱多

西國
於此

T2122_.53.0984c10:

秋時熱始隆盛
亦不同漢地也

冬十月十一月十二月有風有

T2122_.53.0984c11: 寒。何以故春寒多者以萬物皆生以寒出故
T2122_.53.0984c12: 寒多。何以故。夏風多者。以萬物榮華陰陽
T2122_.53.0984c13: 合聚故風多。何以故秋熱多者。以萬物成
T2122_.53.0984c14: 熟故熱多。何以故冬有風有寒者。以萬物終
T2122_.53.0984c15: 亡熱去故有風寒。三月四月五月六月七月
T2122_.53.0984c16: 時得臥。何以故。以風多故身放。八月九月
T2122_.53.0984c17: 十月十一月正月二月不時不得臥。何以故。
T2122_.53.0984c18: 以寒多身縮。春三月有寒故不得食麥豆。宜

T2122_.53.0984c19:

食糠米醍醐諸熱物

以西國麥冷
糠米等熱也

夏三月風。不得

T2122_.53.0984c20: 食芋豆＊麥。宜食糠米乳酪。秋三月有熱。不
T2122_.53.0984c21: 得食糠米醍醐。宜食細米糗蜜稻黍。冬三月
T2122_.53.0984c22: 有風寒。陽興陰合。宜食糠米胡豆羹醍醐。有
T2122_.53.0984c23: 時臥風起有時滅。有時臥火起有時滅有時
T2122_.53.0984c24: 寒起有時滅。人得病有十因縁。一久坐不
T2122_.53.0984c25: 臥。二食無貸。三憂愁。四疲極。五婬泆。六瞋
T2122_.53.0984c26: 恚。七忍大便。八忍小便。九制上風。十制下
T2122_.53.0984c27: 風。從十因縁生病。有九因縁。命未當盡爲
T2122_.53.0984c28: 其横死
T2122_.53.0984c29: 又智度論云。四百四病者。四大爲身常相侵
T2122_.53.0985a01: 害。一一大中百一病起。冷病有二百二。水風
T2122_.53.0985a02: 起故。熱病有二百二。地火起故。火熱相地堅
T2122_.53.0985a03: 相。堅相故難消。難消故能起熱病。血肉筋骨
T2122_.53.0985a04: 脈髓等是地分。除其業報者。一切法皆和合
T2122_.53.0985a05: 因縁生也
T2122_.53.0985a06: 瞻病部第三
T2122_.53.0985a07: 夫四大難調六腑更反。以有報身忽嬰疚疾。
T2122_.53.0985a08: 或有捨俗出家孤游獨宿。或有貧病老弱無
T2122_.53.0985a09: 人侍衞。若不互看命將安寄。故四分律。佛言。
T2122_.53.0985a10: 自今已去。應看病人。應作瞻病人。若欲供養
T2122_.53.0985a11: 我者應。先供養病人乃。至路値五衆出家
T2122_.53.0985a12: 人病佛。制七衆皆令住看。若捨而不看。皆
T2122_.53.0985a13: 結有罪。故諸佛心者。以大慈悲爲體。隨順我
T2122_.53.0985a14: 語。即是佛心也
T2122_.53.0985a15: 如僧祇律云。若道逢出家五衆病人。即應
T2122_.53.0985a16: 覓車乘馱載。令如法供養乃至死時亦應闍
T2122_.53.0985a17: 維殯埋。不得捨棄。病人有九法成就必當横
T2122_.53.0985a18: 死。一知非饒益食而貪食。二不知籌量。三
T2122_.53.0985a19: 内食未消而食。四食未消而擿吐出。五已
T2122_.53.0985a20: 消應出而強持。六食不隨病。七隨病食而不
T2122_.53.0985a21: 籌量。八懈怠。九無慧
T2122_.53.0985a22: 又増一阿含經云。爾時世尊告諸比丘。若瞻
T2122_.53.0985a23: 病人。成就五法。不得時差。＊常在床褥。云
T2122_.53.0985a24: 何爲五。一瞻病之人不別良藥。二懈怠無勇
T2122_.53.0985a25: 猛心。三常喜瞋恚亦好睡眠。四但貪衣食故
T2122_.53.0985a26: 瞻視病人。五不以法供養故亦不與病人語
T2122_.53.0985a27: 談往返是謂瞻病之人成就五法不得時差

T2122_.53.0985a28:

翻前五法
病得速差

又生經。世尊以偈讃曰

T2122_.53.0985a29:     人當瞻疾病問訊諸危厄
T2122_.53.0985b01:     善惡有報應如種果獲實
T2122_.53.0985b02:     世尊則爲父經法以爲母
T2122_.53.0985b03:     同學者兄弟因是而得度
T2122_.53.0985b04: 又彌勒所問本願經云。佛語阿難。我本求道
T2122_.53.0985b05: 時。勤苦無數乃得成佛。其事非一。佛言。阿
T2122_.53.0985b06: 難。乃往過世時有太子。號曰所現。端正姝
T2122_.53.0985b07: 好。從園觀出。道見一人得病困篤。見已有
T2122_.53.0985b08: 哀傷之心。問於病人。以何等藥得療卿病。病
T2122_.53.0985b09: 者答曰。唯王身血得療我病。爾時太子即以
T2122_.53.0985b10: 利刀刺身出血以與病者。至心施與意無悔
T2122_.53.0985b11: 恨。爾時太子者即我身是。四大海水尚可斗
T2122_.53.0985b12: 量。我身施血不可稱限。又往過世有王太子。
T2122_.53.0985b13: 號曰蓮華王。端正姝好。從園觀出。道見一
T2122_.53.0985b14: 人身體病癘。見已哀念問於病者。以得何
T2122_.53.0985b15: 藥療於汝病。病者答曰。得王身髓以塗我身。
T2122_.53.0985b16: 其病乃愈。是時太子即破身骨。以得其髓。持
T2122_.53.0985b17: 與病者。歡喜惠施心無悔恨。爾時太子者即
T2122_.53.0985b18: 我身是。四大海水尚可＊斗量。身髓布施不可
T2122_.53.0985b19: 稱計
T2122_.53.0985b20: 又往去世有王。號曰月明。端正姝好。從宮
T2122_.53.0985b21: 而出。道見盲者。貧窮飢餓隨道乞丐。往趣
T2122_.53.0985b22: 王所。爾時月明王。見此盲人。哀之涙出。謂於
T2122_.53.0985b23: 盲者有何等藥得療卿病。盲者答曰。唯得王
T2122_.53.0985b24: 眼。能愈我病。眼乃得視。是時明王自取兩
T2122_.53.0985b25: 眼。以施盲者。其心清然無一悔意。爾時月
T2122_.53.0985b26: 明王者即我身是。須彌之山尚可稱知斤兩。
T2122_.53.0985b27: 我眼布施不可稱計
T2122_.53.0985b28: 佛語阿難。彌勒菩薩本求道時。不持耳鼻身
T2122_.53.0985b29: 命等施以成佛道。但以善權方便安樂之行。
T2122_.53.0985c01: 得彼無上正眞之道。阿難白佛。以何善權
T2122_.53.0985c02: 得致佛道。佛語阿難。彌勒菩薩晝夜各三正
T2122_.53.0985c03: 衣束體叉手下膝著地。向十方佛説此偈言
T2122_.53.0985c04:     我悔一切過勸助衆道徳
T2122_.53.0985c05:     歸命禮諸佛令得無上慧
T2122_.53.0985c06: 又法句喩經云。昔有一國。名曰賢提。時有
T2122_.53.0985c07: 長老比丘。長病委頓羸痩垢穢。在賢提精舍
T2122_.53.0985c08: 中臥。無瞻視者。佛將五百比丘往到其所。
T2122_.53.0985c09: 使諸比丘傳共視之。爲作漿粥。而諸比丘聞
T2122_.53.0985c10: 其臭處。皆共賤之。佛使帝釋取其湯水。佛
T2122_.53.0985c11: 以金剛之手洗病比丘身體。地尋震動。豁然
T2122_.53.0985c12: 大明。莫不驚肅。國王臣民天龍鬼神無央數
T2122_.53.0985c13: 人。往到佛所稽首作禮。白佛言。佛爲世尊。三
T2122_.53.0985c14: 界無比。道徳已備。云何屈意。洗病比丘。佛
T2122_.53.0985c15: 告國王及衆會者言。如來所以出現於世。正
T2122_.53.0985c16: 爲此窮厄無護者耳。供養病痩沙門道人。及
T2122_.53.0985c17: 諸貧窮孤獨老人。其福無量所願如意。會當
T2122_.53.0985c18: 得道。王白佛言。今此比丘宿有何罪。因病
T2122_.53.0985c19: 積年療治不差。佛告王曰。往昔有王。名曰
T2122_.53.0985c20: 惡行。治政嚴暴。使一多力五百主令鞭人。
T2122_.53.0985c21: 五百假王威怒私作寒暑。若欲鞭者齎其價
T2122_.53.0985c22: 數。得物者鞭輕。不得鞭重。擧國患之。有
T2122_.53.0985c23: 一賢者爲人所謀。應當得鞭。報五百言。吾
T2122_.53.0985c24: 是佛弟子。素無罪過。爲人所枉。願小垂恕。
T2122_.53.0985c25: 五百聞是佛弟子。輕手過鞭。無著身者。五
T2122_.53.0985c26: 百壽終墮地獄中。栲掠萬毒。罪滅復出墮畜
T2122_.53.0985c27: 生中。＊常被撾杖。五百餘世罪畢爲人。常嬰
T2122_.53.0985c28: 重病痛不離身。爾時國王者今調達是。五百
T2122_.53.0985c29: 者今此病比丘是。時賢者今吾身是。吾以前
T2122_.53.0986a01: 世爲其恕鞭不著身。是故世尊躬爲洗之。人
T2122_.53.0986a02: 作善惡殃福隨人。雖更生死不可得免。於是
T2122_.53.0986a03: 世尊即説偈言
T2122_.53.0986a04:     撾杖良善妄讒無罪其殃十倍
T2122_.53.0986a05:     災迅無赦生受酷痛形體毀坼
T2122_.53.0986a06:     自然惱病失意恍惚人所輕笑
T2122_.53.0986a07:     或縣官厄財産耗盡親戚離別
T2122_.53.0986a08:     舍宅所有災火焚燒死入地獄
T2122_.53.0986a09:     如是爲十
T2122_.53.0986a10: 時病比丘聞佛此偈及宿命事。剋心自責。所
T2122_.53.0986a11: 患除愈。得阿羅漢道。賢提國王。沒命奉行得
T2122_.53.0986a12: 須陀洹道
T2122_.53.0986a13: 又善生經云。瞻病人不應生厭。若自無物
T2122_.53.0986a14: 出外求之。若不得貸三寶物看。差已十倍還
T2122_.53.0986a15: 之。五百問事云。看病人將病人物。爲病人
T2122_.53.0986a16: 供給所須。不問病者。或問起嫌。並不得用。
T2122_.53.0986a17: 若已取者應償。不還犯重罪。又四分律云。
T2122_.53.0986a18: 看病得五功徳。一知病人可食不可食。可食
T2122_.53.0986a19: 便與。二不惡賤病人大小便利唾吐。三有慈
T2122_.53.0986a20: 愍心。不爲衣食故看。四能經理湯藥。乃至
T2122_.53.0986a21: 差。若命終。五能爲病人説法歡喜己善法
T2122_.53.0986a22: 増長
T2122_.53.0986a23: 醫藥部第四
T2122_.53.0986a24: 夫人有四支五藏。壹覺壹寐。呼吸吐納精
T2122_.53.0986a25: 氣往來。流而爲榮衞。彰而爲氣色。發而爲
T2122_.53.0986a26: 音聲。此人之常數也。陽用其精。陰用其形。
T2122_.53.0986a27: 天人所同也。及其失也。承則生熱。否則生
T2122_.53.0986a28: 寒。結而爲瘤贅。陷而爲癰疽。奔而爲之惴。
T2122_.53.0986a29: 竭而爲焦故。良醫導之以鍼石。救之以藥
T2122_.53.0986b01: 濟。聖人和之以至徳。輔之以人事。故體有
T2122_.53.0986b02: 可愈之疾。天地有可消之災也
T2122_.53.0986b03: 如増一阿含經云。爾時世尊告諸比丘。有三
T2122_.53.0986b04: 大患。云何爲三。一風爲大患。二痰爲大患。
T2122_.53.0986b05: 三冷爲大患。然有三良藥治。風患者蘇爲
T2122_.53.0986b06: 良藥。及＊蘇所作飯食。若＊痰患者蜜爲良藥。
T2122_.53.0986b07: 及蜜所作飯食。若冷患者油爲良藥。及油所
T2122_.53.0986b08: 作飯食。是謂三大患有此三藥治。如是比丘
T2122_.53.0986b09: 亦有三大患。一貪欲。二瞋恚。三愚癡。然有三
T2122_.53.0986b10: 良藥治。一若貪欲起時以不淨往治。及思惟
T2122_.53.0986b11: 不淨道。二若瞋恚大患者。以慈心往治。及
T2122_.53.0986b12: 思惟慈心道。三若愚癡大患者。以智慧往治。
T2122_.53.0986b13: 及思惟因縁所起道。是謂比丘有此三大患
T2122_.53.0986b14: 有此三藥治
T2122_.53.0986b15: 又金光明經云。佛在世時。有持水長者。善知
T2122_.53.0986b16: 醫方。救諸病苦。持水長者有子。名曰流水。端
T2122_.53.0986b17: 正第一威徳具足。受性聰敏善解諸論。見諸
T2122_.53.0986b18: 衆生受諸苦惱。時長者子即至父所。説偈
T2122_.53.0986b19: 問言
T2122_.53.0986b20:     云何當知四大諸根衰損伐謝
T2122_.53.0986b21:     而得諸病云何當知飮食時節
T2122_.53.0986b22:     若食食已身火不滅云何當知
T2122_.53.0986b23:     治風及熱水過肺病及以等分
T2122_.53.0986b24:     何時動風何時動熱何時動水
T2122_.53.0986b25:     以害衆生時父長者即以偈頌
T2122_.53.0986b26:     解説醫方而答其子三月是夏
T2122_.53.0986b27:     三月是秋三月是冬三月是春
T2122_.53.0986b28:     是十二月三三而説從如是數
T2122_.53.0986b29:     一歳四時若二二説足滿六時
T2122_.53.0986c01:     三三本攝二二現時隨是時節
T2122_.53.0986c02:     消息飮食是能益身醫方所説
T2122_.53.0986c03:     隨時歳中諸根四大代謝増損
T2122_.53.0986c04:     令身得病有善醫師隨順四時
T2122_.53.0986c05:     三月將養調和六大隨病飮食
T2122_.53.0986c06:     及以湯藥多風病者夏則發動
T2122_.53.0986c07:     其熱病者秋則發動等分病者
T2122_.53.0986c08:     冬則發動其肺病者春則増劇
T2122_.53.0986c09:     有風病者夏則應服肥膩醎酢
T2122_.53.0986c10:     及以熱食有熱病者秋服冷甜
T2122_.53.0986c11:     等分冬服甜酢肥膩肺病春服
T2122_.53.0986c12:     肥膩辛熱飽食然後則發肺病
T2122_.53.0986c13:     於食消時則發熱病食消已後
T2122_.53.0986c14:     則發風病如是四大隨三時發
T2122_.53.0986c15:     病風羸損補以＊蘇膩熱病下藥
T2122_.53.0986c16:     服呵梨勒等病應服三種妙藥
T2122_.53.0986c17:     所謂甜辛及以＊蘇膩肺病應服
T2122_.53.0986c18:     隨時吐藥若風熱病肺病等分
T2122_.53.0986c19:     違時而發應當任師籌量隨病
T2122_.53.0986c20:     飮食湯藥
T2122_.53.0986c21: 又智度論云。般若波羅蜜。能除八萬四千病
T2122_.53.0986c22: 根本。此之八萬四千皆從四病起。一貪。二
T2122_.53.0986c23: 瞋。三癡。四三毒等分。此之四病各分二萬一
T2122_.53.0986c24: 千。以不淨觀除貪欲二萬一千煩惱。以慈悲
T2122_.53.0986c25: 觀除瞋恚二萬一千煩惱。以因縁觀除愚癡
T2122_.53.0986c26: 二萬一千煩惱。總用上藥除等分病二萬一
T2122_.53.0986c27: 千煩惱。譬如寶珠能除黒暗。般若波羅蜜亦
T2122_.53.0986c28: 能除三毒煩惱病
T2122_.53.0986c29: 安置部第五
T2122_.53.0987a01: 蓋聞三界之宅。寔四大之器。六塵之境。是
T2122_.53.0987a02: 五陰所居。良由妄想虚搆惑倒交興。致使
T2122_.53.0987a03: 萬苦爭纒百憂總萃。今既報熟命臨風燭。然
T2122_.53.0987a04: 衆生貪著至死不覺。恐在舊所戀愛資財。染
T2122_.53.0987a05: 著眷屬。佛教移處令生厭離。知無常將至使
T2122_.53.0987a06: 興心正念也
T2122_.53.0987a07: 如僧祇律云。若是大徳病者。應在露現處上
T2122_.53.0987a08: 好房中。擬道俗問訊生善。瞻病人毎須燒香
T2122_.53.0987a09: 然燈。香汁塗地。供待人客。依西域祇桓寺
T2122_.53.0987a10: 圖云。寺西北角日光沒處爲無常院。若有病
T2122_.53.0987a11: 者安置在中。堂號無常多生厭背。去者極衆。
T2122_.53.0987a12: 還唯一二。其堂内安一立像金色塗者。面
T2122_.53.0987a13: 向東方。當置病人在像前坐。若無力者。令
T2122_.53.0987a14: 病人臥面向西方觀佛相好。其像手中繋一
T2122_.53.0987a15: 五色綵幡。令病人手執幡脚作往生淨土之
T2122_.53.0987a16: 意。坐處雖有便利。世尊不以爲惡。原其此
T2122_.53.0987a17: 土本是雜穢之處。猶降靈俯接下類群生。況
T2122_.53.0987a18: 今將命投佛。寧相棄捨。隨病人所樂何境。
T2122_.53.0987a19: 或作彌陀彌勒阿閦觀音等形。如前安置。燒
T2122_.53.0987a20: 香散華。供養不絶。生病者善心
T2122_.53.0987a21: 斂念部第六
T2122_.53.0987a22: 夫三界非有五陰皆無。四倒十纒共相和合。
T2122_.53.0987a23: 一切如電。揮萬劫於俄頃。丘井易淪。終漂
T2122_.53.0987a24: 沈於苦海。迷途遂遠。弱喪亡歸。區區七尺。
T2122_.53.0987a25: 莫知其假。耳目之外。終自空談。靡依靡救。不
T2122_.53.0987a26: 信不受。生靈一謝再返無期。所以撫心自惻
T2122_.53.0987a27: 臨危安泰也
T2122_.53.0987a28: 故十誦律云。看病人應隨病者先所習學而
T2122_.53.0987a29: 讃歎之。不得毀呰退本善心
T2122_.53.0987b01: 又四分律云。爲病人説法令其歡喜
T2122_.53.0987b02: 又毘尼母論云。病人不用看病人語。看病人
T2122_.53.0987b03: 違病者意並得罪。又華嚴經。臨終爲病人説
T2122_.53.0987b04: 偈云
T2122_.53.0987b05:     又放光明名見佛彼光覺寤命終者
T2122_.53.0987b06:     念佛三昧必見佛命終之後生佛前
T2122_.53.0987b07:     念彼臨終勸念善又示尊像令瞻敬
T2122_.53.0987b08:     又復勸令歸依佛因是得成見佛光
T2122_.53.0987b09: 往生論云。若善男子善女人。修五念成就者。
T2122_.53.0987b10: 畢竟得生安樂國土。見彼阿彌陀佛。何等爲
T2122_.53.0987b11: 五。一者禮拜。二者讃歎。三者作願。四者觀
T2122_.53.0987b12: 察。五者迴向。又隨願往生經云。佛告普廣
T2122_.53.0987b13: 菩薩。若四輩男子女人。臨終之日願生十方
T2122_.53.0987b14: 佛刹土者。當先洗浴身體著鮮潔之衣。燒衆
T2122_.53.0987b15: 名香懸繒幡蓋歌讃三寶讀誦尊經。爲病者
T2122_.53.0987b16: 説因縁譬喩善巧言詞微妙經義。苦空非實
T2122_.53.0987b17: 四大假合。形如芭蕉。中無有實。又如電光。
T2122_.53.0987b18: 不得久停。故云色不久鮮當歸壞敗。精誠行
T2122_.53.0987b19: 道可得度苦。隨心所願無不獲果
T2122_.53.0987b20: 述曰。如前教已復將經像至病人所。題其經
T2122_.53.0987b21: 名像名告語示之。使開目覩見。令其惺＊寤。
T2122_.53.0987b22: 兼請有徳智人讀誦大乘。助揚讃唄。幡華
T2122_.53.0987b23: 亂墜。宛轉目前。香氣氛氳。常注鼻根。＊常
T2122_.53.0987b24: 與善語勿傳惡言。以臨終時多有惡業相現
T2122_.53.0987b25: 不能立志排除。是故瞻病之人。特須方便善
T2122_.53.0987b26: 巧誘 &T047695;

使心心相續刹那不駐。乘此福力作
T2122_.53.0987b27: 往生淨土之意。故智度論云。從生作善。臨
T2122_.53.0987b28: 終惡念。便生惡道。從生作惡。臨終善念。而
T2122_.53.0987b29: 生天上。又維摩經云。憶所修福念於淨命
T2122_.53.0987c01: 又正法念經云。若有衆生持戒。於破戒病人
T2122_.53.0987c02: 不求恩惠。心不疲厭。供養病人。命終生普觀
T2122_.53.0987c03: 天。五欲縱逸不知厭足。而説頌曰
T2122_.53.0987c04:     紫紈未可得漳濱徒再離
T2122_.53.0987c05:     一逢犬馬病賁育罷驅馳
T2122_.53.0987c06:     既無九轉術復闕萬金奇
T2122_.53.0987c07:     不著授盥掌唯夢蓮華池

T2122_.53.0987c08:

感應縁

略引一
十四驗

T2122_.53.0987c09: 晋歐議曹椽　晋袁無忌　晋康法朗　
T2122_.53.0987c10: ＊晋安慧則　＊晋竺法義　宋羅璵妻費氏
T2122_.53.0987c11: 　宋王文明　宋李清　宋釋曇頴　魏王
T2122_.53.0987c12: 長豫　齊釋慧進　隋釋僧喜　唐薩孤訓
T2122_.53.0987c13: 　唐＊釋徹師
T2122_.53.0987c14: 晋南郡議曹椽姓歐。得病經年骨消肉盡。巫
T2122_.53.0987c15: 醫備至無復方計。其子夜如得睡眠。夢見數
T2122_.53.0987c16: 沙門。來視其父。明旦便往詣佛圖見諸沙門。
T2122_.53.0987c17: 問佛爲何神。沙門爲説事状。便將諸道人歸
T2122_.53.0987c18: 請讀經。再宿病人自覺病如輕。晝得小眠。
T2122_.53.0987c19: 如擧頭見門中有數十小兒。皆五綵衣。手中
T2122_.53.0987c20: 有持幡仗者。刀矛者。於門走入。有兩小兒
T2122_.53.0987c21: 在前。徑至簾前。忽便還走語後衆人。小住
T2122_.53.0987c22: 小住。屋中純是道人。遂不復來前。自此後

T2122_.53.0987c23:

病漸漸得差

右此一驗
出靈鬼志

T2122_.53.0987c24: 晋陳國袁無忌。寓居東平。永嘉初得疫癘。家
T2122_.53.0987c25: 百餘口。死亡垂盡。往避大宅。權住田舍。有一
T2122_.53.0987c26: 小屋兄弟共寢。版床薦席數重。夜眠失曉。
T2122_.53.0987c27: 床出在戸外。宿昔如此。兄弟怪悑皆不眠。
T2122_.53.0987c28: 後見一婦人來在戸前。知忌等不眠前却戸
T2122_.53.0987c29: 外。時未署明。月朗見之。綵衣白莊。頭上有
T2122_.53.0988a01: 花鍤及銀釵象牙梳。忌等便逐之。初繞屋
T2122_.53.0988a02: 走。四倒頭髮及＊花鍤之屬皆墮落。忌悉拾
T2122_.53.0988a03: 之。仍復出門南走。臨道有井。遂入井中。忌
T2122_.53.0988a04: 還眠。天曉視＊花鍤及釵牙梳。並是眞物。掘
T2122_.53.0988a05: 壞井得一楸棺。三分井水所漬。忌便易棺器

T2122_.53.0988a06:

衣服。還其物於高燥處葬之遂斷

右此一驗
出志怪集

T2122_.53.0988a07: 晋沙門康法朗。學於中山。永嘉中與一比
T2122_.53.0988a08: 丘。西入天竺。行過流沙。千有餘里。見道邊
T2122_.53.0988a09: 敗壞佛圖。無復堂殿。蓬蒿沒人。法朗等下瞻
T2122_.53.0988a10: 禮拜。見有二僧。僧各居其傍。一人讀經。
T2122_.53.0988a11: 一人患痢。穢汚盈房。其讀經者了不營視。朗
T2122_.53.0988a12: 等惻然興念。留爲煮粥掃除澣濯。至六日
T2122_.53.0988a13: 病者稍困注痢如泉。朗等共料理之。其夜朗
T2122_.53.0988a14: 等並謂病者必不移旦。至明晨往視。容色光
T2122_.53.0988a15: 悦痛状休然。屋中穢物皆是華馨。朗等乃
T2122_.53.0988a16: ＊寤是得道眞士以試人也。病者曰。隔房比
T2122_.53.0988a17: 丘是我和尚。久得道慧。可往禮覲。法朗等
T2122_.53.0988a18: 先嫌讀經沙門無慈愛心。聞已乃作禮悔過。
T2122_.53.0988a19: 讀經者曰。諸君誠契并至。同當入道。朗公
T2122_.53.0988a20: 宿學業淺。此世未得願也。謂朗伴云。慧此
T2122_.53.0988a21: 若植根深當現世得願。因而留之。法朗後

T2122_.53.0988a22:

還中山爲大法師。道俗宗之

右此一驗
出冥祥記

T2122_.53.0988a23: 晋雒陽大市寺有安慧則。未詳氏族。少無
T2122_.53.0988a24: ＊常性。卓越異人。而工正書善能談吐。晋永
T2122_.53.0988a25: 嘉年中天下疫病。則晝夜祈誠。願大神降藥
T2122_.53.0988a26: 以愈萬民。一日出寺門見兩石形如甕。則疑
T2122_.53.0988a27: 是異物。取看之。果有神水在内。病者飮服
T2122_.53.0988a28: 莫不皆愈。後止＊雒陽犬市寺。手自細書黄
T2122_.53.0988a29: 縑寫大品一部。合爲一卷。字如小豆。而分
T2122_.53.0988b01: 明可識。凡十餘本。以一本與汝南周仲智
T2122_.53.0988b02: 妻胡氏供養。胡母過江齎經自隨。後爲災
T2122_.53.0988b03: 火所延。倉卒不暇取經。悲泣懊惱。火息後
T2122_.53.0988b04: 乃於灰中得之。首軸顏色一無虧損。于時同
T2122_.53.0988b05: 見聞者莫不迴邪改信。此經今在京師簡靖

T2122_.53.0988b06:

寺靖首尼處

右此一驗出
梁高僧傳

T2122_.53.0988b07: 晋沙門竺法義。山居好學。住在始寧保山。
T2122_.53.0988b08: 後得病積時。攻治備至而了不損。日就綿篤
T2122_.53.0988b09: 遂不復自治。唯歸誠觀世音。如此數日。晝
T2122_.53.0988b10: 眠夢見一道人來候其病。因爲治之。刳出腸
T2122_.53.0988b11: 胃湔洗腑藏。見有結聚不淨物甚多。洗濯
T2122_.53.0988b12: 畢還内之。語義曰。汝病已除。眠覺衆患豁
T2122_.53.0988b13: 然。尋得復常。案其經云。或現沙門梵志之
T2122_.53.0988b14: 像。意者義公所夢其是乎。義以太元七年
T2122_.53.0988b15: 亡。自竺長舒至義六事。並宋尚書令傅亮
T2122_.53.0988b16: 所撰。亮自云。其先君與義游處。義毎説其
T2122_.53.0988b17: 事。輒懍然増肅焉
T2122_.53.0988b18: 宋羅璵妻費氏者。寧蜀人。父悦宋寧州刺史。
T2122_.53.0988b19: 費少而敬信。誦法華經數年。勤至不倦。後
T2122_.53.0988b20: 忽得病苦。心痛守命。闔門惶懼。屬絋待時。
T2122_.53.0988b21: 費氏心念。我誦經勤苦。宜有善祐。庶不於
T2122_.53.0988b22: 此遂致死也。既而睡臥食頃。如寤如夢。見
T2122_.53.0988b23: 佛於窓中授手以摩其心。應時都愈。一堂男
T2122_.53.0988b24: 女婢僕。悉覩金光。亦聞香氣。璵從妹即琰外
T2122_.53.0988b25: 族曾祖。尚書中兵部費愔之夫人也。于時
T2122_.53.0988b26: 省疾床前亦具聞見。於是大興信悟虔戒至
T2122_.53.0988b27: 終。毎以此瑞進化子姪焉
T2122_.53.0988b28: 宋時王文明。宋泰始末。作江安令。妻久病。
T2122_.53.0988b29: 女於外爲母作粥將熟。變而爲血。棄之更作。
T2122_.53.0988c01: 亦復如初。如此者再。母尋亡沒。其後兒女在
T2122_.53.0988c02: 靈前哭。忽見其母臥靈床上。貌如平生。諸兒
T2122_.53.0988c03: 號感奄然而滅。文明先愛其妻手下婢。妊
T2122_.53.0988c04: 身將産。葬其妻日。使婢守屋。餘人悉詣墓
T2122_.53.0988c05: 所。部伍始發。妻便現形入戸打婢。其後諸
T2122_.53.0988c06: 女爲父辦食殺鷄。刳洗已竟。鷄忽跳起軒首

T2122_.53.0988c07:

長鳴。文明尋卒。諸男相繼喪亡

右三驗出
述異記

T2122_.53.0988c08: 宋李清者。呉興於潜人也。仕桓温大司馬府
T2122_.53.0988c09: 參軍督護於府得病還家而死。經夕蘇活。説
T2122_.53.0988c10: 云。初見傳教持信幡。喚之云。公欲相見。清
T2122_.53.0988c11: 謂是温召。即起束帶而去。出門見一竹輿。便
T2122_.53.0988c12: 令入中。二人推之疾速如馳。至一朱門見阮
T2122_.53.0988c13: 敬。時敬死已三十年矣。敬問清曰。卿何時
T2122_.53.0988c14: 來知。我家何似。清云。卿家異惡。敬便雨涙
T2122_.53.0988c15: 言。知吾子孫如何。答云。且可。我今令卿得
T2122_.53.0988c16: 脱。汝能料理吾家不。清云。能若能如此不負
T2122_.53.0988c17: 大恩。敬言僧達道人是官師甚被敬禮。當苦
T2122_.53.0988c18: 告之。還内良久遣人出云。門前四層寺官所
T2122_.53.0988c19: 起也。僧達常以平旦入寺禮拜。宜就求哀。
T2122_.53.0988c20: 清往其寺見一沙門。語曰。汝是我前七生時
T2122_.53.0988c21: 弟子。已經七世受福。迷著世樂忘失本業。背
T2122_.53.0988c22: 正就邪當受大罪。今可改悔。和尚明出當
T2122_.53.0988c23: 相佐助。清還先輿中夜寒齽凍。至曉門開
T2122_.53.0988c24: 僧達果出至寺。清便隨逐稽顙。僧達云。汝
T2122_.53.0988c25: 當革心爲善歸命佛法歸命比丘僧。受此三
T2122_.53.0988c26: 歸可得不横死。受持勤者。亦不經苦難。清
T2122_.53.0988c27: 便奉受。又見昨所遇沙門。長跪請曰。此人
T2122_.53.0988c28: 僧中宿世弟子。忘失正法方將受苦。先縁
T2122_.53.0988c29: 所追今得歸命。願垂慈愍。答曰。先是福人當
T2122_.53.0989a01: 易扶濟耳。便還向朱門。俄遣人出云。李參
T2122_.53.0989a02: 軍可去。敬時亦出與清一青竹枝。令閉眼騎
T2122_.53.0989a03: 之。清如其語。忽然至家。家中啼哭及郷親
T2122_.53.0989a04: 塞堂。欲入不得。會買材還。家人及客。赴 &MT01142;

T2122_.53.0989a05: 視之。唯屍在地。清入至屍前。聞其屍臭自
T2122_.53.0989a06: 念悔還。但外人逼突不覺入屍。時於是而活。
T2122_.53.0989a07: 即營理敬家分宅以居。於是歸心三寶勤信

T2122_.53.0989a08:

法教。遂作佳流弟子

右此一驗
出冥祥記

T2122_.53.0989a09: 宋長于寺有釋曇頴。會稽人。少出家謹於戒
T2122_.53.0989a10: 行。誦經十餘萬言。止長于寺。善巧宣唱。天
T2122_.53.0989a11: 然獨絶。頴甞患癬瘡積治不除。房内＊常供
T2122_.53.0989a12: 養一觀世音像。晨夕禮拜求差此疾。異時忽
T2122_.53.0989a13: 見一蛇從像後縁壁上屋。須臾有一鼠子從
T2122_.53.0989a14: 屋墮地。涎涶沐身。状如已死。頴候似活。即
T2122_.53.0989a15: 取竹刮除涎涶。又聞蛇所呑鼠能療瘡疾。即
T2122_.53.0989a16: 行取涎涶以傅癬上。所傅既遍鼠亦還活。
T2122_.53.0989a17: 信宿之間瘡痍頓盡。方悟蛇之與鼠皆是祈
T2122_.53.0989a18: 請所致。於是君王所重。名播遐邇。後卒所

T2122_.53.0989a19:

住。年八十一

右此一驗出
唐高僧傳

T2122_.53.0989a20: 魏中書郎王長。豫有美名。父丞相至所珍愛。
T2122_.53.0989a21: 遇疾轉篤。丞相憂念特至。政在床上坐不食
T2122_.53.0989a22: 已積日。忽爲現一人形状甚壯。著鎧執刀。王
T2122_.53.0989a23: 問。君是何人。答曰。僕是蒋侯也。公兒不住。
T2122_.53.0989a24: 欲爲請命故來耳。勿復憂。王欣喜動容。即命
T2122_.53.0989a25: 求食。食遂至數升。内外咸未達所以。食畢忽
T2122_.53.0989a26: 復慘然。謂王曰。中書命盡。非可救者。言終

T2122_.53.0989a27:

不見

右此一驗
見幽明録

T2122_.53.0989a28: 前齊永明中楊都高座寺釋慧進者。少雄勇
T2122_.53.0989a29: 游侠。年四十忽＊寤非常。因出家。蔬食布衣。
T2122_.53.0989b01: 誓誦法華。用心勞苦執卷便病。迺發願造百
T2122_.53.0989b02: 部以悔先障。始聚得一千六百文。賊來索物。
T2122_.53.0989b03: 進示經錢。賊慚而退。爾後遂成百部。故病亦
T2122_.53.0989b04: 愈。誦經既度情願又滿。迴此誦業願生安養。
T2122_.53.0989b05: 聞空中告曰。汝願已足必得往生。無病而卒。

T2122_.53.0989b06:

八十餘矣

右此一驗
出冥祥記

T2122_.53.0989b07: 隋文成郡馬頭山釋僧善。姓席氏。絳郡正平
T2122_.53.0989b08: 人也。仁壽之歳。其道彌隆。及疾篤將亟告
T2122_.53.0989b09: 弟子曰。吾患腸中冷結者。昔在少年。山居服
T2122_.53.0989b10: 業糧粒既斷。嬾往追求噉小石子。用充日
T2122_.53.0989b11: 夕。因覺爲病。死後破腸看之。果如所言。若
T2122_.53.0989b12: 吾終後不須焚燎。外損物命。可坐于甕中埋
T2122_.53.0989b13: 之。以大業初年卒于大黄巖中。道俗依言而
T2122_.53.0989b14: 殯。絳州僧襲比丘。承習善公。不虧化法。善
T2122_.53.0989b15: 師終日他行不見。後尋其遺骸莫知所在。忽
T2122_.53.0989b16: 聞爆聲振裂。響發林谷。見地分涌甕出于
T2122_.53.0989b17: 外。骸骨如雪唯舌存焉。紅赤鮮映逾於生日。

T2122_.53.0989b18:

因取舌骨。肉以爲塔

右一驗出
唐高僧傳

T2122_.53.0989b19: 唐貞觀二十年征龜茲。有薩孤訓者。爲行軍
T2122_.53.0989b20: 倉曹參軍。及屠龜茲城。後乃於精舍剥佛面
T2122_.53.0989b21: 取金。旬日之間眉毛總落。還至伊州。乃於
T2122_.53.0989b22: 佛前悔過。所得金者皆迴造功徳。未幾眉毛
T2122_.53.0989b23: 復生
T2122_.53.0989b24: 唐鋒州南孤山陷泉寺沙門徹禪師。曾行遇
T2122_.53.0989b25: 癩人在穴中。徹引出山中爲鑿穴給食。令誦
T2122_.53.0989b26: 法華經。素不識字。加又頑鄙。句句授之。
T2122_.53.0989b27: 終不辭倦。誦經向半。夢有教者。自後稍聰。
T2122_.53.0989b28: 得五六卷瘡漸覺愈。一部既了鬚眉平復。

T2122_.53.0989b29:

膚色如常。故經云。病之良藥。斯言驗矣

右
一

T2122_.53.0989c01:

驗出冥
報拾遺

T2122_.53.0989c02: 法苑珠林卷第九十五
T2122_.53.0989c03:
T2122_.53.0989c04:
T2122_.53.0989c05:
T2122_.53.0989c06: 法苑珠林卷第九十六
T2122_.53.0989c07: 　＊西明寺沙門釋道＊世撰　

T2122_.53.0989c08:

捨身篇第九十六

此有二部

T2122_.53.0989c09: 述意部第一
T2122_.53.0989c10: 夫色性無象觸必歸空。三世若假入微終散。
T2122_.53.0989c11: 雖復迴天震地之威。會歸磨滅。齊冠楚組
T2122_.53.0989c12: 之麗。靡救埃壤。所以形非定質衆縁所聚。四
T2122_.53.0989c13: 塵不同風火常異。坼而離之。本非一物。燕
T2122_.53.0989c14: 肝越膽。未足爲譬。菩薩利生方窮其旨。而
T2122_.53.0989c15: 積此淪昏生生不已。一念儻値曾未移時。障
T2122_.53.0989c16: 習相蕩旋迷厥路。横指呼空。名之爲有。養
T2122_.53.0989c17: 己傷命。號之爲毒。蓄身外之財。以充其慾。
T2122_.53.0989c18: 攘非己之分。用成其侈。豈直温肌嗛腹若
T2122_.53.0989c19: 此而已哉。至於積篋盈藏溢爼充庖。無始迄
T2122_.53.0989c20: 今供此幻我。亦未厭足。靜思此事。豈不罪
T2122_.53.0989c21: 歟。今既覺過徒畜坏瓶。物我倶空寶惜何在。
T2122_.53.0989c22: 是以體知幻僞。大士常心。捨妄求眞。菩薩
T2122_.53.0989c23: ＊常願。證知三界。爲晨夜之宅。惺悟四生。爲
T2122_.53.0989c24: 夢幻之境。外云生以身爲逆旅。死當以天
T2122_.53.0989c25: 地爲棺槨。内云王子投身功逾九劫。刳肌貿
T2122_.53.0989c26: 鴿駭震三千。將今類古冀望同爾。欲使白牛
T2122_.53.0989c27: 有長路之能。寶舟有彼岸之力也
T2122_.53.0989c28: 引證部第二
T2122_.53.0989c29: 如金光明經云。佛告大衆。過去有王。名摩

Footnote:

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