SAT DB

T2103_.52.0111a01:   天文部四十九種六十七帙五百二十八
T2103_.52.0111a02: 卷　緯讖部三十二種四十七帙二百五
T2103_.52.0111a03: 十四卷　暦算部五十種五十帙二百一
T2103_.52.0111a04: 十九卷　五行部八十四種九十三帙六
T2103_.52.0111a05: 百一十五卷　卜筮部五十種六十帙三
T2103_.52.0111a06: 百九十卷　雜占部十七種十七帙四十
T2103_.52.0111a07: 五卷　刑法部四十七種六十一帙三百
T2103_.52.0111a08: 七卷　醫經部八種八帙五十卷　經方
T2103_.52.0111a09: 部一百四十種一百八十帙千二百五十
T2103_.52.0111a10: 九卷　雜藝部十五種十八帙六十六卷
T2103_.52.0111a11: 右十部五百五種六百六帙三千七百三
T2103_.52.0111a12: 十六卷
T2103_.52.0111a13:   佛法録三卷　外篇一
T2103_.52.0111a14:   戒律部七十一種八十八帙三百＊三十
T2103_.52.0111a15: 九卷　禪定部一百四種一百八帙一百七
T2103_.52.0111a16: 十六卷　智慧部二千七十七種二千一百
T2103_.52.0111a17: 九十帙三千六百七十七卷　疑似部四
T2103_.52.0111a18: 十六種四十六帙六十卷　論記部一百一
T2103_.52.0111a19: 十二種一百六十四帙一千一百五十八卷
T2103_.52.0111a20: 右五部二千四百一十種二千五百九十
T2103_.52.0111a21: 五帙五千四百卷
T2103_.52.0111a22:   仙道録　外篇二
T2103_.52.0111a23:   經戒部二百九十種三百一十八帙八百
T2103_.52.0111a24: 二十八卷　服餌部四十八種五十二帙
T2103_.52.0111a25: 一百六十七卷　房中部十三種十三帙
T2103_.52.0111a26: 三十八卷　符圖部七十種七十六帙一
T2103_.52.0111a27: 百三卷
T2103_.52.0111a28: 右四部四百二十五種四百五十九帙一
T2103_.52.0111a29: 千一百三十八卷
T2103_.52.0111b01:   文字集略一帙三卷　序録一卷
T2103_.52.0111b02:   正史刪繁十四帙一百三十五卷序録一
T2103_.52.0111b03: 卷　高隱傳一帙十卷序例一卷　古
T2103_.52.0111b04: 今世代録一帙七卷　七録一帙一十
T2103_.52.0111b05: 一卷　雜文一帙十卷　聲緯一帙十
T2103_.52.0111b06: 卷
T2103_.52.0111b07: 右七種二十一帙一百八十一卷阮孝緒
T2103_.52.0111b08: 撰不足編諸前録而載於此
T2103_.52.0111b09: 孝緒陳留人。宋中領軍歆之曾孫。祖慧眞臨
T2103_.52.0111b10: 賀太守。父彦太尉從事中郎。孝緒年十三。略
T2103_.52.0111b11: 通五經大義。隨父爲湘州行事。不書南紙以
T2103_.52.0111b12: 成父之清。年十六丁艱終喪。不服綿絋。雖蔬
T2103_.52.0111b13: 食有味即吐之。在鍾山聽講。母王氏忽有
T2103_.52.0111b14: 疾。孝緒於講座心驚而反。合藥須生人蔘。
T2103_.52.0111b15: 自採於鍾山高嶺。經日不値。忽有鹿在前行。
T2103_.52.0111b16: 心怪之至鹿息處。果有人＊蔘。母疾即愈。齊
T2103_.52.0111b17: 尚書令王晏通家權貴。來候之。傳呼甚寵。孝
T2103_.52.0111b18: 緒惡之。穿籬而遁。晏有所遺拒而不納。嘗食
T2103_.52.0111b19: 醤而美。問之乃王家所送。遂命覆醢。及晏被
T2103_.52.0111b20: 誅。以非黨獲免。常以鹿林爲精舍。環以林池
T2103_.52.0111b21: 杜絶交好。少得見者。御史中丞任昉欲造之
T2103_.52.0111b22: 而不敢。進睨鹿林。謂其兄履曰。其室則邇。
T2103_.52.0111b23: 其人甚遠。太中大夫殷芸贈以詩。任昉止之
T2103_.52.0111b24: 曰。趣舍苟異何用相干。於是朝貴絶於造請。

T2103_.52.0111b25:

惟與裴貞子爲交

貞子即子
野之諡

天監十二年。祕書

T2103_.52.0111b26: 監傅昭薦焉並不到。天子以爲苟立虚名以
T2103_.52.0111b27: 要顯譽。自是不復徴聘。故何胤孝緒並得遂
T2103_.52.0111b28: 其高志。南平元襄謂履曰。昔君大父擧不以
T2103_.52.0111b29: 來遊取累。賢弟獨執其志何也。孝緒曰。若
T2103_.52.0111c01: 麏麚盡可驂馭。何以異夫騄驥哉。王作二闇
T2103_.52.0111c02: 及性情義。並以示之。請爲潤色。世祖著忠
T2103_.52.0111c03: 臣傳。集釋氏碑銘。丹陽尹録妍神記。並先簡
T2103_.52.0111c04: 居士。然後施行。鄱陽忠烈王孝緒姉夫也。
T2103_.52.0111c05: 王及諸子歳時致饋。一無所受。嘗自筮死期
T2103_.52.0111c06: 云。與劉著作同年。是秋劉杳卒。孝緒睨曰。吾
T2103_.52.0111c07: 其幾何。數旬果亡。年五十八。皇太子遣使弔
T2103_.52.0111c08: 祭。賵贈甚渥。子恕追述先志固辭不受。門
T2103_.52.0111c09: 人諡曰文貞處士
T2103_.52.0111c10: 孝緒博極群書。無一不善。精力強記學者
T2103_.52.0111c11: 所宗。著七録削繁等諸書一百八十一卷。並
T2103_.52.0111c12: 行於世。編次佛道。以爲方外之篇。起於此
T2103_.52.0111c13: 矣
T2103_.52.0111c14: 廣弘明集卷第三
T2103_.52.0111c15:
T2103_.52.0111c16:
T2103_.52.0111c17:
T2103_.52.0111c18: 廣弘明集卷第四
T2103_.52.0111c19:   ＊大唐西明寺沙門釋道宣撰
T2103_.52.0111c20: 歸正篇第一之四
T2103_.52.0111c21:   捨事李老道法詔梁高祖武皇帝
T2103_.52.0111c22: 廢李老道法詔北齊高祖文宣皇帝
T2103_.52.0111c23: 通極論隋沙門釋彦琮
T2103_.52.0111c24:   捨事李老道法詔梁武
T2103_.52.0111c25: 梁高祖武皇帝。年三十四登位。在政四十九
T2103_.52.0111c26: 年。雖億兆務殷而卷不釋手。内經外典罔
T2103_.52.0111c27: 不厝懷。皆爲訓解數千餘卷。而儉約自節。
T2103_.52.0111c28: 羅綺不縁。寢處虚閑。晝夜無怠。致有布被莞
T2103_.52.0111c29: 席草屨葛巾。初臨大寶即備斯事。日惟一
T2103_.52.0112a01: 食永絶辛羶。自有帝王罕能及此。舊事老子
T2103_.52.0112a02: 宗尚符圖。窮討根源有同妄作。帝乃躬運神
T2103_.52.0112a03: 筆下詔捨道。文曰。維天鑒三年四月八日。
T2103_.52.0112a04: 梁國皇帝蘭陵蕭衍稽首和南。十方諸佛十
T2103_.52.0112a05: 方尊法十方聖僧。伏見經云。發菩提心者即
T2103_.52.0112a06: 是佛心。其餘諸善不得爲喩。能使衆生出三
T2103_.52.0112a07: 界之苦門。入無爲之勝路。故如來漏盡智凝
T2103_.52.0112a08: 成覺。至道通機徳圓取聖。發慧炬以照迷。鏡
T2103_.52.0112a09: 法流以澄垢。啓瑞迹於天中。爍靈儀於像
T2103_.52.0112a10: 外。度群迷於慾海。引含識於涅槃。登常樂
T2103_.52.0112a11: 之高山。出愛河之深際。言乖四句語絶百非。
T2103_.52.0112a12: 應迹娑婆王宮誕相。歩三界而爲尊。普大
T2103_.52.0112a13: 千而流照。但以機心淺薄好生厭怠。遂乃
T2103_.52.0112a14: 湛説圓常。亦復潜輝鶴樹。闍王滅罪婆藪除
T2103_.52.0112a15: 殃。若不逢遇大聖法王。誰能救接。在迹雖
T2103_.52.0112a16: 隱其道無虧。弟子經遲迷荒耽事老子。歴葉
T2103_.52.0112a17: 相承。染此邪法。習因善發。棄迷知返。今捨舊
T2103_.52.0112a18: 醫歸憑正覺。願使未來生世童男出家。廣弘
T2103_.52.0112a19: 經教化度含識同共成佛。寧在正法中長淪
T2103_.52.0112a20: 惡道。不樂依老子教暫得生天。渉大乘心離
T2103_.52.0112a21: 二乘念。正願諸佛證明。菩薩攝受。弟子蕭衍
T2103_.52.0112a22: 和南。于時帝與道俗二萬人。於重雲殿重閣
T2103_.52.0112a23: 上。手書此文發菩提心。至四月十一日。又勅
T2103_.52.0112a24: 門下。大經中説。道有九十六種。＊惟佛一道
T2103_.52.0112a25: 是於正道。其餘九十五種名爲邪道。朕捨邪
T2103_.52.0112a26: 外道以事正内。諸佛如來若有公卿能入此
T2103_.52.0112a27: 誓者。各可發菩提心。老子周公孔子等。雖是
T2103_.52.0112a28: 如來弟子而化迹既邪。止是世間之善。不能
T2103_.52.0112a29: 革凡成聖。其公卿百官侯王宗族。宜反僞就
T2103_.52.0112b01: 眞捨邪入正。故經教成實論云。若事外道心
T2103_.52.0112b02: 重佛法心輕。即是邪見。若心一等。是無記性
T2103_.52.0112b03: 不當善惡。若事佛心強老子心弱者。乃是清
T2103_.52.0112b04: 信。言清信者。清是表裏倶淨。垢穢惑累皆盡。
T2103_.52.0112b05: 信是信正不信邪。故言清信佛弟子。其餘諸
T2103_.52.0112b06: 信皆是邪見。不得稱清信也。門下速施行｣
T2103_.52.0112b07: 四月十七日。侍中安前將軍丹陽尹邵陵
T2103_.52.0112b08: 王上啓云。臣綸聞。如來嚴相巍巍架于有頂。
T2103_.52.0112b09: 微妙色身蕩蕩顯乎無際。假金輪而啓物。託
T2103_.52.0112b10: 銀粟以應凡。砥波若之利刀。收涅槃之妙
T2103_.52.0112b11: 果。汎生死之苦海。濟常樂於彼岸。故能降慈
T2103_.52.0112b12: 悲雲垂甘露雨。七處八會。教化之義不窮。四
T2103_.52.0112b13: 諦五時。利益之方無盡。並 &T022015;

清日盛霧豁雲
T2103_.52.0112b14: 除。爝火翳光塵熱自靜。可謂入俗化於蒙
T2103_.52.0112b15: 底。出世冥此眞如。使稠林邪逕之人景法
T2103_.52.0112b16: 門而無倦。渇愛聾瞽之士慕探賾而知迴。道
T2103_.52.0112b17: 樹始於迦維。徳音盛于京洛。恒星不見周鑒
T2103_.52.0112b18: 娠徴。滿月圓姿漢感宵夢。五法用傳萬徳方
T2103_.52.0112b19: 兆。華俗潜啓競扇高風。資此三明照迷途之
T2103_.52.0112b20: 失。憑茲七覺拔長夜之苦。屬値皇帝菩薩應
T2103_.52.0112b21: 天御物負扆臨民。含光宇宙照清海表。垂無
T2103_.52.0112b22: 礙辯以接黎庶。以本願力攝受衆生。故能隨
T2103_.52.0112b23: 方逗藥示權顯因。崇一乘之旨。廣十地之基。
T2103_.52.0112b24: 是以萬邦迴向倶禀正識。幽顯靈祇皆蒙誘
T2103_.52.0112b25: 濟。人興等覺之願。物起菩提之心。莫不翹勤
T2103_.52.0112b26: 歸宗之境。悦懌還源之趣。共保慈悲倶修忍
T2103_.52.0112b27: 辱。所謂覆護饒益橋梁津濟者矣。道既光被
T2103_.52.0112b28: 民亦化之。於是應眞飛錫騰虚接影破邪。外
T2103_.52.0112b29: 道堅持正國伽藍精舍。寶刹相望。講會傳經
T2103_.52.0112c01: 徳音盈耳。臣昔未逹理源。禀承外道。如欲須
T2103_.52.0112c02: 甘果翻種苦栽。欲除渇乏反趣鹹水。今啓迷
T2103_.52.0112c03: 方粗知歸向。受菩薩大戒。戒節身心。捨老子
T2103_.52.0112c04: 之邪風。入法流之眞教。伏願天慈曲垂矜許。
T2103_.52.0112c05: 謹啓
T2103_.52.0112c06: 至四月十八日中書舍人臣任孝恭宣勅云。
T2103_.52.0112c07: 能改迷入正。可謂是宿植勝因。宜加勇猛也｣
T2103_.52.0112c08: 廢李老道法詔　北齊高祖文宣皇帝
T2103_.52.0112c09: 昔金陵道士陸修靜者。道門之望。在宋齊兩
T2103_.52.0112c10: 代祖述三張弘衍二葛。郗張之士封門受籙。
T2103_.52.0112c11: 遂妄加穿鑿廣制齊儀。縻費極繁意在王者
T2103_.52.0112c12: 遵奉。會梁祖啓運下詔捨道。修靜不勝其憤。
T2103_.52.0112c13: 遂與門人及邊境亡命。叛入北齊。又傾散金
T2103_.52.0112c14: 玉贈諸貴遊。託以襟期冀興道法。帝惑之
T2103_.52.0112c15: 也。於天保六年九月。乃下勅召諸沙門與道
T2103_.52.0112c16: 士學逹者十人。親自對校。于時道士祝諸沙
T2103_.52.0112c17: 門衣缽。或飛或轉。祝諸梁木。或横或竪。沙
T2103_.52.0112c18: 門曾不學方術。默無一對。士女擁鬧貴賤移
T2103_.52.0112c19: 心。並以靜徒爲勝也。諸道士等雀躍騰倚。魚
T2103_.52.0112c20: 睨雲漢高談自矜。誇衒道術。仍又唱言曰。神
T2103_.52.0112c21: 通權設抑挫強禦。沙門現一我當現二。今薄
T2103_.52.0112c22: 示小術。並辭退屈。事亦可見
T2103_.52.0112c23: 帝命上統法師與靜角試。上統曰。方術小
T2103_.52.0112c24: 伎。俗儒恥之。況出家人也。雖然天命令拒。豈
T2103_.52.0112c25: 得無言。可令最下坐僧對之。即往尋覓。有僧
T2103_.52.0112c26: 佛俊一名曇顯者。不知何人。遊行無定。飮噉
T2103_.52.0112c27: 同俗。時有放言。標悟宏遠。上統知其深量。私
T2103_.52.0112c28: 與之交。于時名僧盛集。顯居末坐。酣酒大醉
T2103_.52.0112c29: 昂兀而坐。有司不敢召之。以事告於上統。
T2103_.52.0113a01: 上曰。道士祭酒常道所行。止是飮酒道人可
T2103_.52.0113a02: 共言耳。可扶輿將來。於是合衆皆憚而怯。上
T2103_.52.0113a03: 統威權不敢有諫。乃兩人扶顯令上高座。既
T2103_.52.0113a04: 上便立而含笑曰。我飮酒大醉。耳中有所聞
T2103_.52.0113a05: 云。沙門現一我當現二。此言虚實。道士曰。有
T2103_.52.0113a06: 實。顯即翹一足而立云。我已現一。卿可現二。
T2103_.52.0113a07: 各無對之。顯曰。向＊祝諸衣物飛揚者。我故
T2103_.52.0113a08: 開門試卿術耳。命取稠禪師衣＊缽＊祝之。諸
T2103_.52.0113a09: 道士一時奮發共咒。無一動搖。帝勅取衣。乃
T2103_.52.0113a10: 至十人牽擧不動。顯乃令以衣置諸梁木。又
T2103_.52.0113a11: 令＊祝之。都無一驗。道士等相顧無頼。猶以
T2103_.52.0113a12: 言辯自高。乃曰。佛家自號爲内。内則小也。
T2103_.52.0113a13: 謂我道家爲外。外則大也。顯應聲曰。若然
T2103_.52.0113a14: 則天子處内定小。百官處外定大矣。靜與
T2103_.52.0113a15: 其屬緘口無言。帝目驗藏否。便下詔曰。法門
T2103_.52.0113a16: 不二眞宗在一。求之正路寂泊爲本。祭酒道
T2103_.52.0113a17: 者世中假妄。俗人未悟仍有祇崇。麹糵是味
T2103_.52.0113a18: 清虚焉在。瞿脯斯甜慈悲永隔。上異仁祠
T2103_.52.0113a19: 下乖祭典。皆宜禁絶不復遵事。頒勒遠近咸
T2103_.52.0113a20: 使知聞。其道士歸伏者。並付昭玄大統上法
T2103_.52.0113a21: 師度聽出家。未發心者。可令染剃。爾日斬首
T2103_.52.0113a22: 者非一。自謂神仙者。可上三爵臺令其投身
T2103_.52.0113a23: 飛逝。皆碎屍塗地。僞妄斯絶。致使齊境國無
T2103_.52.0113a24: 兩信。迄于周時隋初。漸開其術至今東川。
T2103_.52.0113a25: 此宗微末無足抗言。帝諱洋。即元魏丞相高
T2103_.52.0113a26: 歡之第二子也。嫡兄澄急慢。爲奴所害。洋
T2103_.52.0113a27: 襲其位代爲相國。魏暦將窮。洋築壇於南郊。
T2103_.52.0113a28: 筮遇大横大吉漢文之卦也。乃鑄金像。一瀉
T2103_.52.0113a29: 而成。魏收爲禪文魏帝署之。即受其禪爲大
T2103_.52.0113b01: 齊也。凡所行履不測其愚智。委政僕射楊遵
T2103_.52.0113b02: 彦。帝大起佛寺。僧尼溢滿諸州。冬夏供施行
T2103_.52.0113b03: 道不絶。時稠禪師箴帝曰。檀越羅刹察治
T2103_.52.0113b04: 國。臨水自見。帝從之。覩群羅刹在後。於是
T2103_.52.0113b05: 遂不食肉。禁鷹鷂去官。漁屠辛葷悉除不得
T2103_.52.0113b06: 入市。帝恒坐禪竟日不出。禮佛行繞。其疾如
T2103_.52.0113b07: 風受戒於昭玄大統。法上面掩地。令上履
T2103_.52.0113b08: 髮而授焉。先是帝在晋陽。使人騎駝。勅曰。向
T2103_.52.0113b09: 寺取經函。使問所在。帝曰。任駝出城。及出奄
T2103_.52.0113b10: 如夢至一山。山半有佛寺。群沙彌遙曰。高洋
T2103_.52.0113b11: 馲駝來。便引見一老僧拜之曰。高洋作天子
T2103_.52.0113b12: 何如。曰聖明。曰爾來何爲。曰取經函。僧曰。
T2103_.52.0113b13: 洋在寺嬾讀經令北行東頭與之。使者反命。
T2103_.52.0113b14: 初帝至谷口木井佛寺。有捨身癡人不解語。
T2103_.52.0113b15: 忽謂帝曰。我去爾後來。是夜癡人死。帝尋崩
T2103_.52.0113b16: 於晋陽
T2103_.52.0113b17: 通極論隨沙門釋彦琮
T2103_.52.0113b18: 原夫隱顯二途。不可定榮辱。眞俗兩端。孰能
T2103_.52.0113b19: 刊同異。所以大隱則朝市匪諠。高蹈則山
T2103_.52.0113b20: 水無悶。空非色外。天地自同指馬。名不義
T2103_.52.0113b21: 裏。肝膽可如楚越。或語或默。良踰語默之
T2103_.52.0113b22: 方。或有或無。信絶有無之界。若夫雲鴻振
T2103_.52.0113b23: 羽孔雀謝其遠飛。淨名現疾比丘憚其高辯。
T2103_.52.0113b24: 發心即是出家。何關落髮。棄俗方稱入法。豈
T2103_.52.0113b25: 要抽簪。此即染淨之門。權實而莫曉。倚伏之
T2103_.52.0113b26: 理。吉凶而未悟。遂使莊生宗齊一之論。釋子
T2103_.52.0113b27: 説會三之旨。大矣哉。諒爲深遠寔難鉤致。竊
T2103_.52.0113b28: 聞陰陽合而萬物成。鹹淡和而八珍美。何廢
T2103_.52.0113b29: 四時恒序五味猶別。以此言之。豈眞俗之混
T2103_.52.0113c01: 淆隱顯之云異。或有寡聞淺識。則欲智陵周
T2103_.52.0113c02: 孔。微庸薄宦。便將位比帝王。強自大以立身。
T2103_.52.0113c03: 謂一人而已矣。不信有因果。遂言無佛法。輕
T2103_.52.0113c04: 毀泥越踐蔑沙門。愚襲腐儒戲招冥禍。或有
T2103_.52.0113c05: 始除俗服状如徳冠天人。纔掛僧名意似聲
T2103_.52.0113c06: 高海域。傲然尊處許爲極聖。豈知十纒猶障
T2103_.52.0113c07: 三學靡聞。不隨機而接物。竟抱愚而自守。悲
T2103_.52.0113c08: 夫二子殊途一何踳駁。高懷逹士孰可然哉。
T2103_.52.0113c09: 冀欲解紛挫鋭。假設旗鼓。雖復倶有抑揚。終
T2103_.52.0113c10: 以道爲宗致。其猶五色綺錯。近須彌而會同。
T2103_.52.0113c11: 萬像森羅。依虚空而總集。歸根自紜紜之
T2103_.52.0113c12: 物。呑谷實茫茫之海。斯誠光賛於佛道。述奬
T2103_.52.0113c13: 於玄門。庶令無我無邪允謙允敬。式貽後進
T2103_.52.0113c14: 論之云爾。有梵行先生者高屏塵俗獨栖丘
T2103_.52.0113c15: &MT03184;

。英明逸九天之上。志氣籠八宏之表。藉
T2103_.52.0113c16: 茅枕石落髮灰心。糞衣殊羊續之袍。繩床異
T2103_.52.0113c17: 管寧之榻。自隱淪西岳數十年矣。確乎不拔
T2103_.52.0113c18: 澹然無爲。毎而歎曰。窮則獨善其身。逹則
T2103_.52.0113c19: 兼濟天下。但蒼生擾擾縶以愛羅。不可自致
T2103_.52.0113c20: 清昇。坐觀塗炭。復須棄置林藪分衞人間。於
T2103_.52.0113c21: 是屈迹暫遊。方踐京邑次於灞上。有行樂公
T2103_.52.0113c22: 子者。控龍媒於 &T022034;

水。飛鶴蓋於浮雲。繍衣
T2103_.52.0113c23: 侯服薫風合氣。玉勒金鞍爭光炫日。定知擲
T2103_.52.0113c24: 果之愛是屬潘生。割袖之寵已迷漢帝。接軫
T2103_.52.0113c25: 城隅陪曹王之席。連鏕池側追山公之賞。道
T2103_.52.0113c26: 逢先生怪而問曰。先生貎若燕趙之士。髮如
T2103_.52.0113c27: 呉越之賓。容色似困陳蔡。衣製不關楚魯。徐
T2103_.52.0113c28: 行低視細語嚬眉。瓦鉢恒持。異顏回之瓢
T2103_.52.0113c29: 器。錫音乍振。殊原憲之 &T067436;

杖。此地未之覩。
T2103_.52.0114a01: 我嘗所不聞。敢問先生何方而至
T2103_.52.0114a02: 先生靜默良久徐而對曰。觀子馳騁於名利
T2103_.52.0114a03: 荒昏於色聲。戴天猶不測其高。履地尚不知
T2103_.52.0114a04: 其厚。吾聞埳井之内。本無呑舟之鱗。楡枋
T2103_.52.0114a05: 之間。詎有垂雲之翼。吾非子之徒與。其可
T2103_.52.0114a06: 識乎。試當爲子言之。幸子暫留高聽。吾師也
T2103_.52.0114a07: 徳本深搆。樹自三祇之初。妙果獨高成於百
T2103_.52.0114a08: 劫之末。總法界而爲智。竟虚空以作身。寧
T2103_.52.0114a09: ＊惟氣禀二儀道周萬物而已。斯故身無不在。
T2103_.52.0114a10: 量極規矩之外。智無不爲。用絶思議之表。不
T2103_.52.0114a11: 可以人事測。豈得以處所論。將啓愚夫之視
T2103_.52.0114a12: 聽。須示眞人之影跡。其猶谷風之隨嘯虎。慶
T2103_.52.0114a13: 雲之逐騰龍。感應相招抑惟常理。於是降神
T2103_.52.0114a14: 兜率之宮。垂像迦毘之域。氏曰瞿曇。種稱刹
T2103_.52.0114a15: 利。俗名悉逹。道字能仁。乃白淨王之太子也。
T2103_.52.0114a16: 家世則輪王迭襲。門風則聖道相因。地中三
T2103_.52.0114a17: 千。既殊於雒邑。國朝八萬。有踰於鷲嶺。宗
T2103_.52.0114a18: 親籍甚。孰可詳焉。曁吾師生也。坤形六動方
T2103_.52.0114a19: 行七歩。五淨雨花滿國。二龍灑水遍空。神瑞
T2103_.52.0114a20: 畢臻吉徴總萃。觀諸百代曾未之有。然復孕
T2103_.52.0114a21: 異堯軒産殊禹契。至如黒帝入夢之兆。白光
T2103_.52.0114a22: 滿室之徴。徒曰嘉祥。詎可擬議。身邊則金色
T2103_.52.0114a23: 一丈。眉間則白毫五尺。開萬字於胸前。
T2103_.52.0114a24: 躡千輪於足下。大略以言三十有二。非可以
T2103_.52.0114a25: 龍顏虎鼻八采雙瞳方我妙色校其昇降者
T2103_.52.0114a26: 也。雖復呂公之相高帝世謂知人。若譬私陀
T2103_.52.0114a27: 之視吾師未可同日。於是崇業大寶正位少
T2103_.52.0114a28: 陽。甲觀洞開龍樓迥建。至如多才多藝允文
T2103_.52.0114a29: 允武。非關師保自因天骨。或於太子池臨泛
T2103_.52.0114b01: 之辰。博望苑馳 &T050932;

之際。力格香象氣冠神
T2103_.52.0114b02: 功。試論姫發曹丕莫之與擬。漢盈夏啓寧足
T2103_.52.0114b03: 渉言。父王宿衞甚嚴喩視彌篤。九重禁闥。聲
T2103_.52.0114b04: 聞則四十里。三時密殿。姫麗則二萬人。然以
T2103_.52.0114b05: 道性恬凝志願冲固。雖居三惑之境。不改一
T2103_.52.0114b06: 心之節。歴王城之四門。哀老病之三苦。乃自
T2103_.52.0114b07: 嗟曰。人生若此在世何堪。脱屣尋眞其於斯
T2103_.52.0114b08: 矣。于時桃則新花落雨。青春始仲。月則半輪
T2103_.52.0114b09: 低閣。永夜方深。觀妓直之似横屍。悟宮闈
T2103_.52.0114b10: 之如敗冡。天王捧白馬而踰城。給使持寶冠
T2103_.52.0114b11: 而詣闕。雖復秦世蕭史周時子晋。許由洗耳
T2103_.52.0114b12: 於箕山。莊周曳尾於濮水。方茲去俗何其蔑
T2103_.52.0114b13: 如。是以仙林始抽簪之地。禪河起苦行之迹。
T2103_.52.0114b14: 沐金流之淨水。遊道場之吉樹。食假獻糜
T2103_.52.0114b15: 座因施草。於是十力智圓六通神足。魔兵席
T2103_.52.0114b16: 卷大業剋成。獨稱爲佛。是吾師也。法輪則奈
T2103_.52.0114b17: 國初轉。僧侶則憍陳始度。至於迦葉兄弟。目
T2103_.52.0114b18: 連朋友。西域之大勢。東方之遍吉。二十八天
T2103_.52.0114b19: 之主。一十六國之王。莫不服道而傾心。餐風
T2103_.52.0114b20: 而合掌。於是他化宮裏乃弘十地。耆闍山上
T2103_.52.0114b21: 方會三乘。善吉談無得之宗。淨名顯不言之
T2103_.52.0114b22: 旨。伏十仙之外道。制六群之比丘。胸前則吐
T2103_.52.0114b23: 納江河。掌内則搖蕩山谷。論劫則方石屢
T2103_.52.0114b24: 盡。辯數則微塵可窮。斯乃三界之大師。萬古
T2103_.52.0114b25: 之獨歩。吾自庸才談何以盡。縱使周公之制
T2103_.52.0114b26: 禮作樂。孔子之述易刊詩。予賜之言語。商
T2103_.52.0114b27: 偃之文學爰及左元放葛孝先河上公柱下
T2103_.52.0114b28: 史。並驅之於方内。何足道哉。自我含靈福
T2103_.52.0114b29: 盡法王斯逝。遂使北首提河春秋有八十矣。
T2103_.52.0114c01: 應身粒碎流血何追。爭決最後之疑。競奉臨
T2103_.52.0114c02: 終之供。嗚呼智炬消慈雲滅。長夜諸子誠可
T2103_.52.0114c03: 悲夫。於是瞻相好於香檀。記筌蹄於貝葉。三
T2103_.52.0114c04: 藏受持四依補處。而我師風無墜。於斯乎但
T2103_.52.0114c05: 世道紛華群情矯薄人代今古。曁于像運既
T2103_.52.0114c06: 當徂北稍復東漸。所以金人夢劉莊之寢。摩
T2103_.52.0114c07: 騰佇蔡愔之勸。遺教之流漢地。創發此焉。迄
T2103_.52.0114c08: 今五百餘年矣。自後康僧會竺法維佛圖澄
T2103_.52.0114c09: 鳩摩什。繼踵來儀盛宣方等。遂使道生道安
T2103_.52.0114c10: 之侶。慧嚴慧觀之徒。並能銷聲掛冠翕然歸
T2103_.52.0114c11: 向。緇門繁熾焉可勝道。吾少長山東。尚素王
T2103_.52.0114c12: 之雅業。晩遊關右。慕黄老之玄言。倶是未越
T2103_.52.0114c13: 苦河。猶淪火宅。可久可大其＊惟佛教也歟。
T2103_.52.0114c14: 遂乃希前代之清塵。仰群英之遠迹。歸斯正
T2103_.52.0114c15: 道拔自沈泥。本號離慾之逸民摧邪之大將。
T2103_.52.0114c16: 吾之儔黨其謂此乎。公子蹙頞而言曰。觀先
T2103_.52.0114c17: 生之辯。雖可談天。然其所説何太虚誕。竊
T2103_.52.0114c18: 尋佛本啓化之辰。當我宗周之運。自云。娑婆
T2103_.52.0114c19: 總攝靡所不歸。或復光照無際聲＊振有頂。或
T2103_.52.0114c20: 復八部雲臻十方輻湊。計天竺去我十萬里
T2103_.52.0114c21: 餘。倶在須彌之南。並是閻浮之内。那忽此間
T2103_.52.0114c22: 士庶無至佛所。如來亦何獨簡不賜餘光。弗
T2103_.52.0114c23: 生我秦漢。靡載我墳籍。詳此二三疑惑逾甚。
T2103_.52.0114c24: 僕聞貞不絶俗隱不違親。所以和光於塵裏。
T2103_.52.0114c25: 披蓮於火内。至若束帶垂纓無妨修徳。留鬚
T2103_.52.0114c26: 長鬢足可閑居。且道本虚通觸無不是。何
T2103_.52.0114c27: 棄於冠 &T074896;

專在於錫缽。竊以不傷遺體始著
T2103_.52.0114c28: 孝心。莫非王臣終從朝命。今既赭衣髡髮。未
T2103_.52.0114c29: 詳其罪。不仕天子。無乃自高敢諮先生。請當
T2103_.52.0115a01: 辯析
T2103_.52.0115a02: 先生曰。吾聞大音不入於俚耳。其驗茲乎。猶
T2103_.52.0115a03: 欲以寸管窺天小螺量海。而我法門出夐。非
T2103_.52.0115a04: 吾子之能極。吾且仰憑神力更爲言之。吾師
T2103_.52.0115a05: 化道含弘靈鈞遠被。但衆生縁薄。自爲限礙
T2103_.52.0115a06: 耳。何關佛威之不大。聖澤之無均。其猶日月
T2103_.52.0115a07: 垂像麗天。雷霆發音動地。而簡於聾瞽。豈光
T2103_.52.0115a08: 微聲小者哉。然佛遊舍衞有餘二紀三億之
T2103_.52.0115a09: 家。猶不聞見。何怪邊地十萬里乎。竊以周孔
T2103_.52.0115a10: 之生。本惟華夏之邑。夷狄不信其理何耶。至
T2103_.52.0115a11: 於東方朔之昇天。淮南王之入籙。然乘鸞排
T2103_.52.0115a12: 霧世有其人。欲不長於神仙猶密之而弗載。
T2103_.52.0115a13: 寧解味吾師之道術。書之於惇史乎。況値秦
T2103_.52.0115a14: 皇焚典經籍不全。何容守此局文。遂無大見
T2103_.52.0115a15: 然有或彼正眞甘茲隨俗。未悟身之非潔。豈
T2103_.52.0115a16: 逹命也。無常服翫則數重不止。慳貪則一毛
T2103_.52.0115a17: 難落。屑屑頑民可悲之甚。吾已無保於形骸。
T2103_.52.0115a18: 誰有營於炫好。鬢髮既剪我心自伏。衣惟壞
T2103_.52.0115a19: 色愛情何起。所以五綴而持想。六時而繋念。
T2103_.52.0115a20: 蕭然物外是曰逆流。竊聞夏禹疏川則有勞
T2103_.52.0115a21: 手足。墨翟利物則不吝頂踵。殺身以成仁。餓
T2103_.52.0115a22: 死而存義。此並有違於大孝。然猶盛美於群
T2103_.52.0115a23: 書。況吾養性栖玄立身行道。方欲廣濟六趣
T2103_.52.0115a24: 高希萬徳。豈學子拘之於小節。顧在膚髮之
T2103_.52.0115a25: 間哉。扇逐榮名餘事。從北面之朝也。其若
T2103_.52.0115a26: 効淺祿微。唯勞諾走。功高無暇位極常懼危
T2103_.52.0115a27: 溢不安。千仞棄珠一何賤寶。但火内之蓮非
T2103_.52.0115a28: 吾所發。染而不染何爾能知。公子曰。先生強
T2103_.52.0115a29: 誇華以飾非。護牆茨而不掃。請聽逆耳之篤
T2103_.52.0115b01: 論。略條其弊也四焉。僕聞玉樹不林於蒹葭。
T2103_.52.0115b02: 威鳳不群於燕雀。先生道雖微妙。門人獨何
T2103_.52.0115b03: 庸猥。或形陋族微。或類卑神闇。無三端可以
T2103_.52.0115b04: 參多士。無十畝可以爲匹夫。墮王事之不閑。
T2103_.52.0115b05: 恥私門之弗立。寄逃役於佛寺之内。纔容身
T2103_.52.0115b06: 於法服之下。見人不能叙寒温。讀經不解正
T2103_.52.0115b07: 音義。空知高心於百姓。背禮於二親。非所以
T2103_.52.0115b08: 自榮。其弊一也。僕聞采椽土階之儉。唐堯之
T2103_.52.0115b09: 所以字民。瓊室玉臺之盛。商辛之所以敗俗。
T2103_.52.0115b10: 況如來行惟少慾徳本大悲。只應宴坐於塚
T2103_.52.0115b11: 間。經行於樹下。何宜飾九層之刹。建七寶之
T2103_.52.0115b12: 臺。不愍作者之勞。不慚居者之逸。非所以自
T2103_.52.0115b13: 約。其弊二也。僕聞無自伐功老聃之極教。不
T2103_.52.0115b14: 讃己徳＊惟佛之格言。勞謙則君子終吉。剋
T2103_.52.0115b15: 讓則聖人上美。必若内徳充盛自然外響。馳
T2103_.52.0115b16: 應賓侶坐致揄揚。豈況佛心澄靜亡諸得失
T2103_.52.0115b17: 之咎。如何獨許世尊之號。不欲推人。然彼群
T2103_.52.0115b18: 經莫二之宗。各談第一之稱。自生牟楯。將
T2103_.52.0115b19: 何以通。非所以自遜其弊三也。僕聞情存兩
T2103_.52.0115b20: 寶心愼四知。方曰通人之雅懷。廉士之高節。
T2103_.52.0115b21: 或散之於宗族。或棄之於山水。況玄道清淨。
T2103_.52.0115b22: 反俗沙門而復縱無厭之求。貪有爲之利。勸
T2103_.52.0115b23: 俗人則令不留髓腦。論嚫施則便無讓分毫。
T2103_.52.0115b24: 或勝貴經過。或上客至止。不將虚心而接待。
T2103_.52.0115b25: 先陳出手之倍數。此乃有識之同疾。海内之
T2103_.52.0115b26: 共知。非所以自廉。其弊四也。僕直言雖苦可
T2103_.52.0115b27: 爲藥石。惟先生高見覽以詳之
T2103_.52.0115b28: 先生曰。吾子不笑何謂道耶。子但好其所以
T2103_.52.0115b29: 同。寧知其所以異。徒欲圮毀未損金剛。吾
T2103_.52.0115c01: 道弘邃豈可輕矣。吾聞萬機斯總。聖皇所以
T2103_.52.0115c02: 稱大。百川是納。巨 &MT03184;

所以爲深。王則不聯
T2103_.52.0115c03: 於細民。海則無遺於小水。況吾師大道曠無
T2103_.52.0115c04: 不濟。有心盡攝未簡怨親。自當品戒徳之小
T2103_.52.0115c05: 大。混族類之高下。故有除糞庸人。翻渉不生
T2103_.52.0115c06: 之位。應書貴士。倒墜無間之獄。内祕難識外
T2103_.52.0115c07: 相孰知。子何自擅爲銓衡。吾未相許爲水鏡。
T2103_.52.0115c08: 若但以貎取人。失之遠矣。遂使叔向伏 &T061503;

蔑
T2103_.52.0115c09: 之語。長者悟沙彌之説。且復窮通有運否泰
T2103_.52.0115c10: 無恒。或始榮而後辱。或初微而後盛。異轍紛
T2103_.52.0115c11: 輪。可略言也。至如立錐無地。非慕堯舜之
T2103_.52.0115c12: 徳。餘圖不紹。豈傳湯武之聖。詎知呑并六
T2103_.52.0115c13: 國。其先好馬牧人。約法三章。則＊惟亡命亭
T2103_.52.0115c14: 長。樊灌起販屠之肆。伊呂出厨釣之間。歴代
T2103_.52.0115c15: 因循高門相襲。遂爲四海強族五陵。貴氏冠
T2103_.52.0115c16: 冕陵雲風流。蓋世曁若朝陽晞露羨皂隷之
T2103_.52.0115c17: 難留。宿草負霜混螻蟻之莫別。是知用與不
T2103_.52.0115c18: 用虎鼠何常。尋末窮本人倫一概。那忽輕以
T2103_.52.0115c19: 乘軒蔑茲甕牖。雖復才方周旦。亦何足觀。嘗
T2103_.52.0115c20: 試言之。朝市虚煩身心空弊。智者同棄賢人
T2103_.52.0115c21: 共鄙。但覺斯懷之可入。所以避地而歸來。吾
T2103_.52.0115c22: 則厭來苦而知昨非。子便耽往欲而惑今是。
T2103_.52.0115c23: 寧自安貧樂道少賤多能。奚用太廟之犧牛。
T2103_.52.0115c24: 竪子之烹雁。吾今素質自居默念無雜。不假
T2103_.52.0115c25: 導於仁義。豈亂想於繁華。固亦騎遺牝牡自
T2103_.52.0115c26: 忘寢膳。詎守寒温之小才。音義之薄技。修
T2103_.52.0115c27: 心可以報徳。何局定省之儀。弘化可以接引。
T2103_.52.0115c28: 寧止俯仰之事。此吾所謂一勝也。吾師空閑
T2103_.52.0115c29: 樂處不＊惟聚落。輕微矜納豈獨珠瓔。是以
T2103_.52.0116a01: 栖形五山遊神三住。或受童土。或餐馬麥。
T2103_.52.0116a02: 讃淨心之小施。譏雜相之多捨。庶令藉此而
T2103_.52.0116a03: 建善根。因茲而表誠信。斯自束修大體供養
T2103_.52.0116a04: 恒式。豈佛身之欲須。乃含生之逹志。但以
T2103_.52.0116a05: 凡俗難悟憍嫉未除。競獻名寶利收多福。所
T2103_.52.0116a06: 以玉槃高刹。掩日聳於半天。繍桷飛甍。連
T2103_.52.0116a07: 雲被於寓内。爭名好尚。善將焉在。著相寡識。
T2103_.52.0116a08: 遂及乎斯。雖乖至眞之理。足感榮華之樂。生
T2103_.52.0116a09: 民＊惟此爲功。如來亦何抑説。此吾所謂二勝
T2103_.52.0116a10: 也。吾聞談無價之奇寶。冀欲拯貧。讃不死之
T2103_.52.0116a11: 神香。只將愈疾。但衆生信邪巫之狂藥。捨正
T2103_.52.0116a12: 覺之甘露。困毒已深懷迷自久。吾師之出世
T2103_.52.0116a13: 也。本許救濟爲功。知我者希無容緘默。使物
T2103_.52.0116a14: 識眞以迴向。何是非而自取。若夫二佛不並
T2103_.52.0116a15: 於世。兩日不共於天。厥號無等庶弘至教。非
T2103_.52.0116a16: 如君子之小聖事謙讓之風者。已然至理同
T2103_.52.0116a17: 歸逐情異説。是經稱最各應宜聞。此吾所謂
T2103_.52.0116a18: 三勝也。吾聞不趍四民之利。莫致百送之
T2103_.52.0116a19: 金。但大患未亡有待須養。吾稱乞士。則受之
T2103_.52.0116a20: 以知足。子名施主。則傾之以國城。何容責我
T2103_.52.0116a21: 之貪。非不自揣己之慳蔽。是驗。分財相得獨
T2103_.52.0116a22: 應管鮑乎。吾聞天王武庫出給。尚不由臣下。
T2103_.52.0116a23: 況吾師福物與。寧獨任凡僧。本雖四輩而
T2103_.52.0116a24: 來。今屬三寶而用。爲道興供義乖行福。既爲
T2103_.52.0116a25: 十方常住。非曰私擬諸己。自專則法律不許。
T2103_.52.0116a26: 請衆則和合無由。子何徳以能消。吾何情
T2103_.52.0116a27: 而敢擅。只懼我之同咎。豈欲貪利者哉。竊以
T2103_.52.0116a28: 粒重七斤。投水則煙火騰沸。飯餘一鉢。與人
T2103_.52.0116a29: 則群類充滿。佛猶無吝於飢犬。寧有惜於
T2103_.52.0116b01: 人焉。是知輒用固以招愆。迴施許而獲益。
T2103_.52.0116b02: 眞是衆生之薄福。判非吾師之褊心。至如餓
T2103_.52.0116b03: 鬼不覩川流。病人不覺美味。罪關於餓病。
T2103_.52.0116b04: 豈流味之無也。竊聞功臣事主。粟帛不次而
T2103_.52.0116b05: 酬勳。明王責躬。蒼旻不言而効徳。子＊不能
T2103_.52.0116b06: 自慨之無感。專謗吾師之不惠。持此饕餮何
T2103_.52.0116b07: 以爲人。至若鄭侯傾産於交遊。田君布心於
T2103_.52.0116b08: 賓客。空規豪蕩之聲勢。詎擬福田而攉揚。
T2103_.52.0116b09: 此吾所謂四勝也。吾雖言不足而理有餘。子
T2103_.52.0116b10: 但驚所未聞惑於不見。吾之所説子可悟
T2103_.52.0116b11: 矣。公子曰。先生雖高談自雪終類守株。所論
T2103_.52.0116b12: 報應何其悠眇。僕聞開闢混元分剖清濁。薄
T2103_.52.0116b13: 淳異禀愚聖派流。至如首足之方圓。翔潜之
T2103_.52.0116b14: 鱗羽。命分修短身名寵辱。莫非自然之造化。
T2103_.52.0116b15: 詎是宿業之能爲。竊見景行不虧。夭身世而
T2103_.52.0116b16: 嬰 &MT02324;

。狂勃無禮。竟天年而享福。遭隨若
T2103_.52.0116b17: 斯因果何驗。且氣息則聚生散死。形神則上
T2103_.52.0116b18: 歸下沈。萬事寥廓百年已矣。何處天宮誰爲
T2103_.52.0116b19: 地獄。庸人之所信。逹士未之言。先生猶惑
T2103_.52.0116b20: 繋風。請更量也
T2103_.52.0116b21: 先生曰。公子辯士哉。見何膚淺。所談不踰
T2103_.52.0116b22: 百世。所歴無越八荒。詎能曉果報之終期。
T2103_.52.0116b23: 察因縁之本際。不可局凡六識罔聖三明者
T2103_.52.0116b24: 也。吾聞播植百穀。非獨水土之功。陶鑄四
T2103_.52.0116b25: 生。詎正陰陽之力。既有根於種類。亦無離
T2103_.52.0116b26: 於集起。竊見或體合夫妻子孫不孕。或身非
T2103_.52.0116b27: 鰥寡男女莫均。至於螢飛蝉化蜂巣蟻卵。非
T2103_.52.0116b28: 構兩精之産。豈從二藏之任。若但禀之於乾
T2103_.52.0116b29: 坤。人亦奚頼於父母。一須委運慈孝何歸。是
T2103_.52.0116c01: 知因自參差果方環互。支分三報星羅萬品。
T2103_.52.0116c02: 或今身而速受。或來世而晩成。此理必然亦
T2103_.52.0116c03: 何而朽。竊以賞罰不濫。王者之明法。罪福
T2103_.52.0116c04: 無舛。業道之大功。政治則五刑罰祿位賞。幽
T2103_.52.0116c05: 祇則三塗罪人天福。目前可以爲監誡。豈伊
T2103_.52.0116c06: 吾之構虚論哉。子未陷囹圄誰信有廷尉。不
T2103_.52.0116c07: 遊岱宗便謂無鬼府。但善惡積成則殃慶有
T2103_.52.0116c08: 餘。被之茂典爾所未悉。至如疏勒。涌泉之應。
T2103_.52.0116c09: 大江潢石之感。羊公白玉郭巨黄金。 &T060524;

標鮑
T2103_.52.0116c10: 宣之馬。珠降噲參之鶴。爰及宣王之崩於杜
T2103_.52.0116c11: 伯。襄公之懼於彭生。白起甘死之徴。李廣不
T2103_.52.0116c12: 侯之驗。陸抗殃則遺後。郭恩禍則止身。斯甚
T2103_.52.0116c13: 昭著。孰言冥沓。雖有知無知六經不説。然祭
T2103_.52.0116c14: 神祭鬼三代攸傳。必也死而寂寥。何求存以
T2103_.52.0116c15: 仁行。無宜棄儒墨之小教。失幽所之大理。
T2103_.52.0116c16: 子可惜良才太甚愚僻。早須歸悔體我眞言｣
T2103_.52.0116c17: 公子曰。先生雖懸河逸辯。猶有所蔽。僕聞天
T2103_.52.0116c18: 生蒸民剛柔爲匹。所以變化形器含養氣靈。
T2103_.52.0116c19: 婚姻則自古洪規。嫁娶則列代恒禮。罪應不
T2103_.52.0116c20: 關於子胤。道亦無礙於妻妾。遂使善惠許賣
T2103_.52.0116c21: 花之約。妙光納施珠之信。衆香六萬尚曰法
T2103_.52.0116c22: 師。毘耶二千猶名大士。何獨曠茲仇偶擁此
T2103_.52.0116c23: 情性。亢龍有悔。其欲如之。品物何以生。佛種
T2103_.52.0116c24: 誰因續。此先生之一蔽也。僕聞猛獸爲暴民
T2103_.52.0116c25: 之業。毒蟲含傷物之性。所以順氣則秋獮。除
T2103_.52.0116c26: 害則夏苗。天道之常何罪而畏。至於牛豕充
T2103_.52.0116c27: 犧羔雁備禮。運屬厨人之手。體葬嘉賓之腹。
T2103_.52.0116c28: 本天所生非此焉用。然復鳥殘自死班聽内
T2103_.52.0116c29: 律。如何闕養形命空作土塵。此先生之二蔽
T2103_.52.0117a01: 也。僕聞天列箕星地安泉郡。酒之爲物其來
T2103_.52.0117a02: 尚久。銷愁適性獨可茲乎。所以嵇阮七賢。興
T2103_.52.0117a03: 情於斗石之量。勛華兩聖。盛徳於鍾壺之
T2103_.52.0117a04: 飮。管則藉此而談玄。于則因茲而斷獄。聞諸
T2103_.52.0117a05: 往哲。未嘗不醼。但自持之於禮。何用阻衆獨。
T2103_.52.0117a06: 清此先生之三蔽也。僕聞八政著民天之食。
T2103_.52.0117a07: 五味資道器之身。降茲呼吸風霞餌飮芝露。
T2103_.52.0117a08: 敢爲生類罔＊不由之。自可飽食。用心無廢於
T2103_.52.0117a09: 道業。何假持齋。倦力有乏於勤修。此先生之
T2103_.52.0117a10: 四蔽也。先生若改斯蔽。僕亦慕焉。先生曰。吾
T2103_.52.0117a11: 聞剛強難化固當爾耳。子之蔽乎。自不知其
T2103_.52.0117a12: 蔽。吾之通也。子豈識其通。由此觀之。未可與
T2103_.52.0117a13: 言道也。竊以鄙言無遜尚避至親。邪行不仁
T2103_.52.0117a14: 猶慚先逹。然其男則纔離繦緥。羨雙飛以求
T2103_.52.0117a15: 娶。女則僅辭乳哺。怨空房而感情。苟貪小樂
T2103_.52.0117a16: 公行世禮。積習生常混然誰怪。此而無恥尤
T2103_.52.0117a17: 類鶉鵲。勿將群小之制婚敢非高尚之敦雅。
T2103_.52.0117a18: 且婚者昏也。事寄昏成。明非昌顯之裁範。
T2103_.52.0117a19: 諒是庸鄙之危行。獨有展禽柳下之操。可以
T2103_.52.0117a20: 厲婬夫。彭祖獨臥之術。可以養和性。斯固播
T2103_.52.0117a21: 之於良書。美之於方策。況乃吾師之成教也。
T2103_.52.0117a22: 弘淨行之宗經。豈復順彼邪風。嬰茲欲網。將
T2103_.52.0117a23: 出六天之表。猶無携妓妾。既超四空之外。焉
T2103_.52.0117a24: 可挾妻孥。＊惟有二果白衣。繋業通許。一床
T2103_.52.0117a25: 居士精而難混。但品物之生。自有縁託。何必
T2103_.52.0117a26: 待我之相配方嗣。於吾師獨不聞同一化生
T2103_.52.0117a27: 士無女業咸屏四大法喜資形。所謂一通也。
T2103_.52.0117a28: 吾聞生死去來本同歩蠖。顯晦上下無異循
T2103_.52.0117a29: 環。業之所運人畜何准。是以衞姫蜀帝之徒。
T2103_.52.0117b01: 牛哀伯奇之類。狐爲美女狸作書生。抑亦事
T2103_.52.0117b02: 歸難思。豈易詳也。竊以持戒無畏鬼龍。含徳
T2103_.52.0117b03: 不懼蜂 &T045758;

。怖鴿投影猛虎越江。我善則報之
T2103_.52.0117b04: 以明珠。人惡則應之以毒氣。諒由息之生殺。
T2103_.52.0117b05: 豈禽獸＊惟害物耶。雖復飛走別形。惜身莫
T2103_.52.0117b06: 異。輪迴無始誰非所親。恕己爲喩亦何不忍。
T2103_.52.0117b07: 詎可宰有生之血肉。充無用之肌膚。至若死
T2103_.52.0117b08: 而歸土物我同致。所以黄不食黿。孔猶覆醯。
T2103_.52.0117b09: 況吾仁慈之隱惻。孰甘美於肥鮮。但五律慚
T2103_.52.0117b10: 開雙林永制。此吾所謂二通也。吾聞酒池牛
T2103_.52.0117b11: 飮著乎在昔。雖百六數窮。亦亂國斯起。三
T2103_.52.0117b12: 十五失。抑有由之。但今身酩酊。是焉可驗。
T2103_.52.0117b13: 來生幽暗將復何已。至如文擧之鐏不空。玄
T2103_.52.0117b14: 石之眠難悟。蓋惟耽酒之狂客。曷可以論至
T2103_.52.0117b15: 道哉。但使深酣則過多。微醼則愆薄。欲言飮
T2103_.52.0117b16: 而無災。未之有也。往賢之所嚴誡。良以此
T2103_.52.0117b17: 乎。縱不關物命。亦無宜擧酌。此吾所謂三通
T2103_.52.0117b18: 也。吾聞戒自禁心。齋唯齊志。可謂入道之初
T2103_.52.0117b19: 行。教民之本法。但支立而已。身亦何知。若縱
T2103_.52.0117b20: 情嗜欲。終爲難滿。所以節限二時足充四大。
T2103_.52.0117b21: 覺翳螳之附後。見野狼之對前。危亡之期既
T2103_.52.0117b22: 切。渇乏之情遂緩。自忻道勝而肥。何嗟食短
T2103_.52.0117b23: 而倦。竊以帝王之祠宗廟。夫子之請伯陽。猶
T2103_.52.0117b24: 須絶味辛葷清居齋室。況吾欲亡身而訪道。
T2103_.52.0117b25: 寧復留心於美膳者哉。此吾所謂四通也。莫
T2103_.52.0117b26: 謂子所不能謂吾爲蔽。吾之所辯幸子擇以
T2103_.52.0117b27: 從之。公子於是接足叩頭。百體皆汗。魂飛
T2103_.52.0117b28: 膽喪。五色無主。既如蹈虎。復似見龍。怳焉
T2103_.52.0117b29: 若狂。莫知所對。先生摩頂勞曰。吾惟愍物。
T2103_.52.0117c01: 子何怖耶。公子稍乃自安。泣而對曰。僕本生
T2103_.52.0117c02: 下邑。無聞大覺之名。禀性疏野。翻踵外邪之
T2103_.52.0117c03: 見。不遇先生幾將禍矣。比承下風之末。精義
T2103_.52.0117c04: 入神。仰恃大慈追收前失。請容剃落。受業於
T2103_.52.0117c05: 先生之門也。先生曰子悟。迷知返善矣哉
T2103_.52.0117c06: 廣弘明集卷第四
T2103_.52.0117c07:
T2103_.52.0117c08:
T2103_.52.0117c09:
T2103_.52.0117c10: 廣弘明集卷第五
T2103_.52.0117c11: 大唐西明寺沙門釋道宣撰
T2103_.52.0117c12: 辯惑篇第二
T2103_.52.0117c13: 俗之惑者大略有二。初惑佛爲幻僞善誘人
T2103_.52.0117c14: 心。二惑因果沈冥保重身世。且佛名大覺照
T2103_.52.0117c15: 極機初。審性欲之多方。練病藥之權道。故能
T2103_.52.0117c16: 俯現金姿。垂丈六之偉質。流光遍燭。通大千
T2103_.52.0117c17: 而闡化。致使受其道者獲證塵砂。内傾十使
T2103_.52.0117c18: 之纒。外蕩八魔之弊。故能履水火而無礙。
T2103_.52.0117c19: 攝龍鬼而怡神。三明六通。暢靈襟之妙術。
T2103_.52.0117c20: 四辯八解。演被物之康衢。其道顯然差難備
T2103_.52.0117c21: 叙。至於李叟稱道纔闡二篇。名位周之史臣。
T2103_.52.0117c22: 門學周之一吏。生於厲郷死於槐里。莊生可
T2103_.52.0117c23: 爲實録。秦佚誠非妄論。而史遷褒之乃云。西
T2103_.52.0117c24: 遁流砂。漢景信之。方開東夏道學。爾後宗緒
T2103_.52.0117c25: 漸布。終淪滯於神州。絶智守雌。全未聞於
T2103_.52.0117c26: 寰海。蒙俗信度飾詐揚眞。乃造老子化胡
T2103_.52.0117c27: 等經。比擬佛法四果十地劫數周循。結土爲
T2103_.52.0117c28: 人觀音侍老。黄書度命赤章厭祝。斯言孟浪
T2103_.52.0117c29: 無足可稱。方欲陵佛而誇法僧矯俗而爲尊

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