SAT DB

T1443_.23.0911a01: 億金錢。持奉迦攝波。彼既受已從舍而去
T1443_.23.0911a02: 爾時菩薩遍觀一切老病死已。諸天圍繞。便
T1443_.23.0911a03: 於夜半踰城出家往勤苦林。時迦攝波亦於
T1443_.23.0911a04: 此時。棄捨家業修出離行。作如是念。若於世
T1443_.23.0911a05: 間是阿羅漢者。我當依彼敬心承事。既出家
T1443_.23.0911a06: 已。時人號爲隱士。迦攝波住多子制底邊。是
T1443_.23.0911a07: 時菩薩住阿蘭若。於六年中修苦行已。知是
T1443_.23.0911a08: 無益徒爲勞倦。次於歡喜歡喜力二牧牛女
T1443_.23.0911a09: 處。食十六倍乳糜。龍王讃歎於負芻人吉祥
T1443_.23.0911a10: 之處受柔軟草。即便往詣菩提樹下。於金剛
T1443_.23.0911a11: 座自敷草座。結跏趺坐端身正念如睡龍王。
T1443_.23.0911a12: 以慈悲仗降彼三十六億天魔兵衆。證無上
T1443_.23.0911a13: 覺。次往婆羅痆斯國仙人墮處施鹿林中。爲
T1443_.23.0911a14: 五苾芻及以隨五。三轉十二行法輪。次於大
T1443_.23.0911a15: 軍婆羅門及二牧牛女。爲説妙法令生正見。
T1443_.23.0911a16: 皆證初果。并留髻外道一千人等。並令歸佛
T1443_.23.0911a17: 出家近圓。頻婆娑羅王亦住見諦。次詣王舍
T1443_.23.0911a18: 城住竹林園。度大目連及舍利子
T1443_.23.0911a19: 次往室羅伐城。爲勝光王説少年經令其調
T1443_.23.0911a20: 伏。次爲勝鬘夫人毘盧將軍及仙授等。咸令
T1443_.23.0911a21: 見諦。無上世尊常法如是。觀察世間無不聞
T1443_.23.0911a22: 見。恒起大悲利益一切。於救護中最爲第一
T1443_.23.0911a23: 最爲雄猛無有二言。依定慧住顯發三明。善
T1443_.23.0911a24: 修三學善調三業。渡四瀑流安四神足。於長
T1443_.23.0911a25: 夜中修四攝行。捨除五蓋遠離五支超越五
T1443_.23.0911a26: 道。六根具足六度圓滿。七財普施開七覺花。
T1443_.23.0911a27: 離世八法示八正路。永斷九結明閑九定。充
T1443_.23.0911a28: 滿十力名聞十方。諸自在中最爲殊勝。得法
T1443_.23.0911a29: 無畏降伏魔怨。振大雷音作師子吼。晝夜六
T1443_.23.0911b01: 時常以佛眼觀察世間。誰増誰減。誰遭苦厄。
T1443_.23.0911b02: 誰向惡趣。誰陷欲泥。誰堪受化。作何方便拔
T1443_.23.0911b03: 濟令出。無聖財者令得聖財。以智安膳那破
T1443_.23.0911b04: 無明眼膜。無善根者令種善根。有善根者令
T1443_.23.0911b05: 更増長。置人天路安隱無礙趣涅槃城。如有
T1443_.23.0911b06: 頌言
T1443_.23.0911b07:     假使大海潮或失於期限
T1443_.23.0911b08:     佛於所化者濟度不過時
T1443_.23.0911b09:     如母有一兒常護其身命
T1443_.23.0911b10:     佛於所化者愍念過於彼
T1443_.23.0911b11:     佛於諸有情慈念不捨離
T1443_.23.0911b12:     思濟其苦難如母牛隨犢
T1443_.23.0911b13: 爾時世尊作如是念。隱士迦攝波今應受化。
T1443_.23.0911b14: 即往佛栗氏國。人間遊行。到廣嚴城多子塔
T1443_.23.0911b15: 邊。在樹下座。爲欲引導迦攝波故。擧身光照
T1443_.23.0911b16: 如妙金山。晃耀希奇周遍赫奕。時迦攝波見
T1443_.23.0911b17: 是事已。尋光而去到世尊所。遙見如來。儀貌
T1443_.23.0911b18: 端正相好殊倫。諸根湛寂一心無亂。譬如山
T1443_.23.0911b19: 王金色照耀。歡喜踊躍高聲唱言。此是我師
T1443_.23.0911b20: 我是弟子。世尊告曰。如是如是。迦攝波。我是
T1443_.23.0911b21: 汝師汝是弟子。慇心禮敬。佛復告言。實是無
T1443_.23.0911b22: 知詐言有知。實未曾見詐言曾見。實非大師
T1443_.23.0911b23: 自言是師。實非羅漢言是羅漢。實非薄伽梵
T1443_.23.0911b24: 云是薄伽梵。非三佛陀云是三佛陀。此詐僞
T1443_.23.0911b25: 人。頭便破裂以爲七分。汝迦攝波。我是知者
T1443_.23.0911b26: 説言我知。我是見者説言我見。我是大師説
T1443_.23.0911b27: 言大師。我是阿羅漢説言阿羅漢。我是三佛
T1443_.23.0911b28: 陀説言三佛陀。我有因縁爲諸聲聞宣説法
T1443_.23.0911b29: 要非無因縁。是眞出離非不出離。是所歸依
T1443_.23.0911c01: 非不歸依。是實超越非不超越。是有神通非
T1443_.23.0911c02: 無神通。由是因縁。汝迦攝波應如是學。當作
T1443_.23.0911c03: 是念。我所聽法與善相應。我皆恭敬專心而
T1443_.23.0911c04: 聽。尊重存念一想不移。攝取諦思敬心而
T1443_.23.0911c05: 受。於五取蘊我實觀知是生滅苦。於六觸處
T1443_.23.0911c06: 我見是集是冥沒故。於四念處善住心故。於
T1443_.23.0911c07: 七菩提分我當修習多修習故。於八解脱我
T1443_.23.0911c08: 當身證得圓滿故。我於大師及有智者同梵
T1443_.23.0911c09: 行處。恒起慇重極慚愧心。我之正見念念相
T1443_.23.0911c10: 續。於身隨轉不令間斷。汝迦攝波。應如是
T1443_.23.0911c11: 學
T1443_.23.0911c12: 根本説一切有部苾芻尼毘奈耶卷第一
T1443_.23.0911c13:
T1443_.23.0911c14:
T1443_.23.0911c15:
T1443_.23.0911c16: 根本説一切有部苾芻尼毘奈耶
T1443_.23.0911c17: 卷第二
T1443_.23.0911c18: 　＊三藏法師義淨奉　　制譯　
T1443_.23.0911c19: 不淨行學處之餘
T1443_.23.0911c20: 爾時薄伽梵。爲迦攝波。宣暢法要。示教利喜
T1443_.23.0911c21: 已。從座而去。時具壽摩訶迦攝波隨從佛去。
T1443_.23.0911c22: 作如是念。若佛坐時。我當奉此僧伽胝衣
T1443_.23.0911c23: 疊以充座。是時便有五百群賊。隨逐其後欲
T1443_.23.0911c24: 爲劫奪。世尊知已於路側欲坐。時迦攝波往
T1443_.23.0911c25: 世尊處。速即疊衣爲佛敷座。世尊便坐。即命
T1443_.23.0911c26: 迦攝波曰。此布僧伽胝。極是輕妙極是柔軟。
T1443_.23.0911c27: 白言如是。世尊。此衣實是輕軟。願哀納受。世
T1443_.23.0911c28: 尊告曰。汝能著我麻糞掃衣不。答曰。唯願
T1443_.23.0911c29: 世尊。哀愍我故爲受輕衣。世尊所賜麻糞掃
T1443_.23.0912a01: 衣我當披服。是時世尊哀愍爲受。時迦攝波
T1443_.23.0912a02: 如是次第。於八日中無所證獲。乞食自持。至
T1443_.23.0912a03: 第九日得阿羅漢果。爾時妙賢。既無所依不
T1443_.23.0912a04: 閑時務。但覩外相便生敬重。遂詣無衣外道
T1443_.23.0912a05: 而爲出家。此女容儀端正無匹。外道既見咸
T1443_.23.0912a06: 生染心。雖極厭汚不能遠離。遂被五百無衣
T1443_.23.0912a07: 外道共行非法。妙賢罵曰。仁等作此鄙惡之
T1443_.23.0912a08: 行。豈成修道。女身柔軟。既被輕辱受苦難堪。
T1443_.23.0912a09: 即以其事告無衣外道女。諸女答曰。汝可往
T1443_.23.0912a10: 詣大師晡刺拏處具述斯事。女聞此教。便詣
T1443_.23.0912a11: 師所禮雙足已。作如是言。我今遭厄極受辛
T1443_.23.0912a12: 苦。幸願慈悲曲垂恩濟。彼便報曰。我由斯衆
T1443_.23.0912a13: 恭敬尊重多獲利養。如其制約悉皆分散。令
T1443_.23.0912a14: 我門徒遂成衰減。任隨彼意我不能知。既見
T1443_.23.0912a15: 慇懃遂行泥印。令二百五十人以爲番次。時
T1443_.23.0912a16: 此女人稍減憂惱。其王舍城有歡會事。妙賢
T1443_.23.0912a17: 乃與露形外道一處隨行。時迦攝波於王舍城。
T1443_.23.0912a18: 在阿蘭若小室中住。於日初分執持衣鉢。入
T1443_.23.0912a19: 城乞食忽見妙賢。問言賢首。汝比頗得安樂
T1443_.23.0912a20: 而住。修淨行不。是時妙賢見迦攝波。涕泣盈
T1443_.23.0912a21: 目悲不自持。飮涙言曰。與誰爲伴。欲於何處
T1443_.23.0912a22: 修淨行耶。昔我與仁居一柱觀。十二年内堅
T1443_.23.0912a23: 修妙業。淨行嚴潔始終不踰。初無染心以手
T1443_.23.0912a24: 相觸。一從乖異濫投於此。雜穢群聚事同畜
T1443_.23.0912a25: 生。不成出家何有淨行。時迦攝波重問其故。
T1443_.23.0912a26: 妙賢致敬猶如慈父。以事白知。彼作是念。此
T1443_.23.0912a27: 女頗有宿善根不。斂念觀已知有解脱分善
T1443_.23.0912a28: 根。誰當濟度。知屬於己。報言賢首。何不於
T1443_.23.0912a29: 此善説法律而爲出家。答曰聖者。勿令此中
T1443_.23.0912b01: 還傳印法。答言。止止賢首。勿作是説。今我大
T1443_.23.0912b02: 師萬徳圓滿滅一切障。是眞福田是歸依處。
T1443_.23.0912b03: 微妙寂靜證眞解脱。豈容將彼極下劣法而
T1443_.23.0912b04: 相比耶。妙賢聞已歡喜隨行。遂將妙賢付大
T1443_.23.0912b05: 世主。告言聖者。此妙賢女心欣勝法。極善作
T1443_.23.0912b06: 意可與出家。時大世主敬受其教。即便與彼
T1443_.23.0912b07: 五衣等物。授諸學處及近圓已。告曰。汝今
T1443_.23.0912b08: 宜可於佛境界乞食資身善修淨行。是時妙
T1443_.23.0912b09: 賢於日初分。執持衣鉢入城乞食。時此女人
T1443_.23.0912b10: 儀貌端正人間希有。衆人見時共生嗟歎。何
T1443_.23.0912b11: 意此女姿態絶倫。虚棄年華不受欲樂。能捨
T1443_.23.0912b12: 榮好而爲出家。妙賢聞已遂生慚恥。自是之
T1443_.23.0912b13: 後不復入城而爲乞食。時迦攝波因與相見。
T1443_.23.0912b14: 問曰賢首。得安樂不。妙賢具答。彼聞説已作
T1443_.23.0912b15: 如是語。若佛許我乞食減半與妙賢者。我當
T1443_.23.0912b16: 分與。白諸苾芻。苾芻白佛。佛言隨意與半。尊
T1443_.23.0912b17: 者聞已授其半食以相拯濟。時吐羅難陀尼。
T1443_.23.0912b18: 見斯事已遂生輕笑。謗言聖者大迦攝波。先
T1443_.23.0912b19: 與妙賢居一柱觀。十二年中淨修梵行。乃於
T1443_.23.0912b20: 今日翻有私情。乞食相濟。時迦攝波聞斯事
T1443_.23.0912b21: 已。至妙賢處教其法要。此事應作此不應作。
T1443_.23.0912b22: 宜善用心。遂捨而去。是時妙賢發大勇猛。於
T1443_.23.0912b23: 初後夜正念相應。尅責自心無暫停息。即便
T1443_.23.0912b24: 證得阿羅漢果。轉成清淨無生之女
T1443_.23.0912b25: 爾時迦攝波見而告曰。汝今由我善知識故。
T1443_.23.0912b26: 其所作者皆已作訖。宜於佛境界乞食自資。
T1443_.23.0912b27: 是時妙賢於日初分。執持衣鉢入王舍城次
T1443_.23.0912b28: 第乞食。時未生怨王枉殺其父。生大追悔懷
T1443_.23.0912b29: 憂在室。雖有種種鼓樂弦歌。無釋愁惱。時彼
T1443_.23.0912c01: 大臣遇見妙賢儀貌端正容色殊勝。便作是
T1443_.23.0912c02: 念。今此美女特異常人。宜可進王冀除憂
T1443_.23.0912c03: 慼。作是念已將近王室。強逼妙賢脱去法衣。
T1443_.23.0912c04: 著諸彩服具備瓔珞塗拭名香。令親侍人進
T1443_.23.0912c05: 至王所。時未生怨王纔觀此女姿容妙絶。遂
T1443_.23.0912c06: 釋憂懷。復由妙賢惡業時熟。如瀑流水無能
T1443_.23.0912c07: 止遏。遂被惡王強見陵辱。如中毒箭生大憂
T1443_.23.0912c08: 苦。是時大世主於十五日欲褒灑陀。遍觀尼
T1443_.23.0912c09: 衆不見妙賢。入定觀知在王宮内遭大辛苦
T1443_.23.0912c10: 非常被辱。諸尼問言。聖者妙賢今何所在獨
T1443_.23.0912c11: 不見耶。時大世主即便命彼蓮花色尼曰。汝
T1443_.23.0912c12: 應斂念觀彼妙賢。既聞語已觀知所在。猶如
T1443_.23.0912c13: 壯士屈伸臂頃。於尼衆沒王宮中出。在高樓
T1443_.23.0912c14: 上空中而住。遙告妙賢曰。姉妹。汝已能破諸
T1443_.23.0912c15: 煩惱魔。何不發起大神通事。受斯陵辱。時蓮
T1443_.23.0912c16: 花色尼便授其法。如是應作如是應修。速自
T1443_.23.0912c17: 調心發起通力。是時妙賢繋念除亂。於須臾
T1443_.23.0912c18: 間獲得神足。著俗彩衣乘空而去。時蓮花色
T1443_.23.0912c19: 便共妙賢至長淨處。時十二衆苾芻尼。見已
T1443_.23.0912c20: 生大嫌恥。作輕笑言。我實不能與此宮人同
T1443_.23.0912c21: 處長淨。時大世主聞斯語已。告妙賢曰。具壽。
T1443_.23.0912c22: 宜往白王。著先法服速還來此。于時妙賢即
T1443_.23.0912c23: 乘神通至王寢處。其王猶睡。在於空中彈指
T1443_.23.0912c24: 作聲。王聞覺已。便大驚怖身毛皆竪。作如是
T1443_.23.0912c25: 言。汝爲是誰。爲天龍耶。爲神鬼耶。作是語
T1443_.23.0912c26: 已。是時妙賢空中對曰。我非天龍神鬼等。但
T1443_.23.0912c27: 是大師聲聞衆中妙賢苾芻尼。時王聞已以
T1443_.23.0912c28: 頌答曰
T1443_.23.0912c29:     現無法衣并應器容状復不似尼形
T1443_.23.0913a01:     相貌既同倡艶女法俗相違當爲説
T1443_.23.0913a02: 是時妙賢。縱身而下。以事告曰
T1443_.23.0913a03:     大王非理相陵逼強奪我鉢并法衣
T1443_.23.0913a04:     宜應見授父母財我欲速歸爲長淨
T1443_.23.0913a05: 時未生怨王聞是語已。悶絶躄地。以冷水灑
T1443_.23.0913a06: 面方能醒悟。便禮雙足求哀致謝。即索衣鉢
T1443_.23.0913a07: 敬授妙賢。既受得已即還本處。與諸尼衆而
T1443_.23.0913a08: 爲長淨
T1443_.23.0913a09: 爾時諸苾芻尼以妙賢事告諸苾芻。苾芻白
T1443_.23.0913a10: 佛。世尊以此因縁集苾芻尼。諸佛常法知
T1443_.23.0913a11: 而故問。依時問非時不問。有利問非利不問。
T1443_.23.0913a12: 破決隄防爲除疑惑。告妙賢苾芻尼曰。汝實
T1443_.23.0913a13: 作斯不端嚴事耶。白言實爾世尊。世尊復問
T1443_.23.0913a14: 汝受樂不。白言世尊。我已離欲豈容受樂。佛
T1443_.23.0913a15: 言。汝今無犯。然苾芻尼作不淨行。犯波羅市
T1443_.23.0913a16: 迦。如蘇陣那。我觀十利廣説如上。乃至顯揚
T1443_.23.0913a17: 正法廣利人天。爲諸聲聞苾芻尼弟子。於毘
T1443_.23.0913a18: 奈耶中制其學處。應如是説
T1443_.23.0913a19: 若復苾芻尼與諸苾芻尼。同得學處。不捨學
T1443_.23.0913a20: 處。學羸不自説。作不淨行兩交會法。乃至共
T1443_.23.0913a21: 傍生。此苾芻尼亦得波羅市迦不應共住
T1443_.23.0913a22: 若復苾芻尼者有其五種。一名字苾芻尼。二
T1443_.23.0913a23: 自言苾芻尼。三乞求苾芻尼。四破煩惱苾芻
T1443_.23.0913a24: 尼。五白四羯磨苾芻尼。名字苾芻尼者。如人
T1443_.23.0913a25: 立字名作苾芻尼。或世共許。或是苾芻尼種
T1443_.23.0913a26: 族。因此喚爲苾芻尼。是謂名字苾芻尼。云何
T1443_.23.0913a27: 自言苾芻尼。若人實非苾芻尼。自言我是苾
T1443_.23.0913a28: 芻尼。或是賊住等自稱苾芻尼。是謂自言苾
T1443_.23.0913a29: 芻尼。云何乞求苾芻尼。如諸俗人常爲乞求
T1443_.23.0913b01: 以自活命是名乞求苾芻尼。云何破煩惱苾
T1443_.23.0913b02: 芻尼。若能斷諸漏。所有焦熱諸苦異熟。未來
T1443_.23.0913b03: 生死能善了知。永除根本如斷多羅樹頭。證
T1443_.23.0913b04: 不生法。是名破煩惱苾芻尼。云何白四羯磨
T1443_.23.0913b05: 近圓苾芻尼。謂身無障難作法圓滿是不應
T1443_.23.0913b06: 呵。是名羯磨苾芻尼。今此所言苾芻尼義者。
T1443_.23.0913b07: 意取第五。言復者。謂更有餘如是流類。與諸
T1443_.23.0913b08: 苾芻尼者。謂共諸餘苾芻尼輩。同得學處者。
T1443_.23.0913b09: 若有先受近圓已經百歳。所應學事與新受
T1443_.23.0913b10: 者等無有異。若新受近圓所應學事。與百歳
T1443_.23.0913b11: 者事亦不殊。所謂尸羅學處持犯軌儀。咸皆
T1443_.23.0913b12: 相似而得故。名同得學處
T1443_.23.0913b13: 言不捨學處者。齊何名爲不捨學處。謂對顛
T1443_.23.0913b14: 狂心亂痛惱所纒聾瘂癡人而捨學處。皆不
T1443_.23.0913b15: 名爲捨。若中方人對邊方人作中方語。捨不
T1443_.23.0913b16: 成捨若解成捨。若邊方人對中方人作邊方
T1443_.23.0913b17: 語。若中方人對中方人作邊方語。捨不成捨
T1443_.23.0913b18: 若解成捨。若邊方人對邊方人作中方語。准
T1443_.23.0913b19: 上應知。若於獨靜處作獨靜想。或於獨靜處
T1443_.23.0913b20: 作不獨靜想。或於不獨靜處作獨靜想。皆非
T1443_.23.0913b21: 捨學處。若對睡眠入定非人天等變化傍生
T1443_.23.0913b22: 及諸形像。或時閙亂或不審共住本性人。皆
T1443_.23.0913b23: 不成捨。言學羸不説者。應爲四句。有非捨學
T1443_.23.0913b24: 處學羸而説。有捨學處非學羸而説。有捨學
T1443_.23.0913b25: 處學羸而説。有不捨學處非學羸而説。云何
T1443_.23.0913b26: 非捨學處學羸而説。如有苾芻尼。情懷歡戀
T1443_.23.0913b27: 意欲還俗。於沙門處無愛樂心。爲沙門所苦
T1443_.23.0913b28: 羞慚厭背。諸苾芻尼所作如是言。大徳知不。
T1443_.23.0913b29: 梵行難立靜處難居獨一難住。難居林野受
T1443_.23.0913c01: 惡臥具。我憶父母兄弟姉妹受業師主。我欲
T1443_.23.0913c02: 學諸工巧及營本業。於我家族情希紹繼。心
T1443_.23.0913c03: 不樂住。若苾芻尼雖作如是追悔言辭。然而
T1443_.23.0913c04: 不云我捨學處。是名學羸而説非捨學處。云
T1443_.23.0913c05: 何有捨學處非學羸而説。如有苾芻尼。詣苾
T1443_.23.0913c06: 芻尼所作如是言。大徳存念。我某甲今捨學
T1443_.23.0913c07: 處。是名捨學處。或云我捨佛法僧。或云我捨
T1443_.23.0913c08: 蘇坦羅毘奈耶摩咥里迦。或云我捨鄔波馱
T1443_.23.0913c09: 耶阿遮利耶。或云知我是求寂女。知我是俗
T1443_.23.0913c10: 人扇侘半擇迦女。汚苾芻。殺父害母。殺阿羅
T1443_.23.0913c11: 漢。破和合僧。惡心出佛身血。是外道女是趣
T1443_.23.0913c12: 外道女。賊住別住不共住人。乃至説云。我於
T1443_.23.0913c13: 諸姉妹等同法同梵行者。非是伴類。是名捨
T1443_.23.0913c14: 學處非學羸而説。云何學羸而説。亦捨學處。
T1443_.23.0913c15: 如有苾芻尼。情懷顧戀。乃至作追悔言而云。
T1443_.23.0913c16: 我捨學處。廣説如前。乃至非是伴類。是名學
T1443_.23.0913c17: 羸而説亦捨學處。云何不捨學處非學羸而
T1443_.23.0913c18: 説。謂除前相。是謂學羸不説。言作不淨行者。
T1443_.23.0913c19: 即是行婬。言婬欲者。謂兩相交會。法者此據
T1443_.23.0913c20: 非法名法。身業行非名作。乃至共傍生。謂獼
T1443_.23.0913c21: 猴等。此者謂指其人。苾芻尼者。謂得苾芻尼
T1443_.23.0913c22: 性。云何苾芻尼性。謂受近圓。云何近圓。謂白
T1443_.23.0913c23: 四羯磨。於所作事如法成就。將近涅槃故名
T1443_.23.0913c24: 近圓。又其進受人。以圓滿心希求具戒。要期
T1443_.23.0913c25: 誓受情無恚恨。以言表白語業彰顯。究竟滿
T1443_.23.0913c26: 足故名圓具
T1443_.23.0913c27: 波羅市迦者。是極重罪極可厭惡。是可嫌棄
T1443_.23.0913c28: 不可愛樂。若苾芻尼纔犯之時。即非沙門女
T1443_.23.0913c29: 非釋迦女。失苾芻尼體乖涅槃性。墮落崩
T1443_.23.0914a01: 倒被他所勝不可救濟。如截多羅樹頭更不
T1443_.23.0914a02: 復生不能欝茂増長廣大故。名波羅市迦
T1443_.23.0914a03: 言不共住者。謂此犯人。不得與諸苾芻尼而
T1443_.23.0914a04: 作共住。若褒灑陀。若隨意事。若單白白二白
T1443_.23.0914a05: 四羯磨。若衆有事應差十二種人此非差限。
T1443_.23.0914a06: 若法若食不共受用。是應擯棄。由此名爲不
T1443_.23.0914a07: 應共住。此中犯相其事云何
T1443_.23.0914a08: 攝頌曰
T1443_.23.0914a09:     於三處行婬三瘡隔不隔
T1443_.23.0914a10:     壞不壞死活半擇迦女男
T1443_.23.0914a11:     見他睡行婬或與酒藥等
T1443_.23.0914a12:     被逼樂不樂犯不犯應知
T1443_.23.0914a13: 若苾芻尼。於其三處作不淨行行婬欲法。即
T1443_.23.0914a14: 得波羅市迦。云何三處。謂大小便道及口。若
T1443_.23.0914a15: 苾芻尼。共三種人行婬欲法。三處纔入作不
T1443_.23.0914a16: 淨行。即得波羅市迦。云何爲三。謂人男非人
T1443_.23.0914a17: 男傍生男。若苾芻尼作行欲心。爲受樂意隨
T1443_.23.0914a18: 順欲念。於活人男起染汚意。入不壞三瘡。以
T1443_.23.0914a19: 有隔入有隔。以有隔入無隔。以無隔入有隔。
T1443_.23.0914a20: 以無隔入無隔。入大小便道及口。即得波羅
T1443_.23.0914a21: 市迦。如於人男。如是應知非人男傍生男亦
T1443_.23.0914a22: 爾。若苾芻尼。於死人男三瘡損壞隔等同前
T1443_.23.0914a23: 入。得窣吐羅底也罪。如於人男。如是應知非
T1443_.23.0914a24: 人男傍生男亦爾
T1443_.23.0914a25: 若苾芻尼。於眠睡苾芻行不淨行。睡苾芻。於
T1443_.23.0914a26: 初中後不覺不知及不受樂無犯。行婬者得
T1443_.23.0914a27: 根本罪。若苾芻尼詣睡苾芻所。若初中知後
T1443_.23.0914a28: 不知無犯。其行婬者得根本罪。若初中後皆
T1443_.23.0914a29: 知而無心受樂者無犯。其行婬者得根本罪。
T1443_.23.0914b01: 若初中後皆知有心受樂者。二倶得根本罪。
T1443_.23.0914b02: 如尼既爾。正學女求寂女事並同然。苾芻求
T1443_.23.0914b03: 寂男准事應悉。若苾芻尼。以諸酒與苾芻令
T1443_.23.0914b04: 醉著作不淨行。而醉苾芻於初中後。有知不
T1443_.23.0914b05: 知受樂不樂。得罪輕重有犯無犯。乃至餘衆
T1443_.23.0914b06: 與酒令醉。如上睡眠廣説。如醉既爾。若以呪
T1443_.23.0914b07: 術及藥令彼迷亂。於彼諸境作不淨行。乃至
T1443_.23.0914b08: 餘衆互爲得罪。有無如上。若苾芻尼。強逼他
T1443_.23.0914b09: 苾芻。共行不淨行。若被逼者。初入之時作心
T1443_.23.0914b10: 受樂。二倶滅擯。若入時不樂入已樂。二倶滅
T1443_.23.0914b11: 擯。若入時不樂入已不樂出時樂。二倶滅擯。
T1443_.23.0914b12: 若被逼者三時不樂無犯。逼他者滅擯。如逼
T1443_.23.0914b13: 苾芻若逼求寂白衣。及下餘衆事並准前。若
T1443_.23.0914b14: 苾芻尼等互相陵逼。如上應知
T1443_.23.0914b15: 時諸苾芻咸皆有疑。請世尊曰。尊者大迦攝
T1443_.23.0914b16: 波妙賢先作何業。由彼業力二倶少欲。佛告
T1443_.23.0914b17: 諸苾芻。而彼二人先所作業還當自受。廣説
T1443_.23.0914b18: 如餘。汝當善聽。汝等苾芻乃往昔時。於聚落
T1443_.23.0914b19: 中有農夫住。晨朝牽牛向田耕植。妻至食時
T1443_.23.0914b20: 爲其送食。因往林所採取柴薪。時有獨覺於
T1443_.23.0914b21: 此林中樹下而住。其妻乃於他日入林採薪。
T1443_.23.0914b22: 見彼獨覺身心寂靜容色端然。即禮其足瞻
T1443_.23.0914b23: 仰而坐。農夫怪遲作如是念。妻今何故時久
T1443_.23.0914b24: 不來。即持耕鞭詣彼林所。遂見其婦在獨覺
T1443_.23.0914b25: 前告言。汝與此人作非法事。時彼大士聞斯
T1443_.23.0914b26: 語已。爲哀愍故如大鵝王。騰身空界現其神
T1443_.23.0914b27: 變。上發火光下流清水。農夫見已深生慚愧。
T1443_.23.0914b28: 投身于地如大樹崩長跪合掌遙致敬言。惟
T1443_.23.0914b29: 願大聖眞清淨者。降大慈悲受我供養。獨覺
T1443_.23.0914c01: 哀愍從空而下。白言大士。我懷疑慮作非理
T1443_.23.0914c02: 言。願垂容恕。即持上饌奉施獨覺。合掌足下
T1443_.23.0914c03: 而發誓願。我起惡念皆由欲心。願我二人生
T1443_.23.0914c04: 生常得少諸欲染。汝等苾芻於意云何。往時
T1443_.23.0914c05: 農夫者豈異人乎。今具壽迦攝波是。其妻即
T1443_.23.0914c06: 妙賢是。從是以來乃至於今二倶少欲。汝等
T1443_.23.0914c07: 復聽。乃往古昔於聚落中。有一長者大富多
T1443_.23.0914c08: 財。後於異時三春屆節百卉敷榮。茂林清池
T1443_.23.0914c09: 花鳥交映。孔雀鸚鵡鵝鴈鴛鴦。雜類哀鳴群
T1443_.23.0914c10: 飛合響。長者與諸家眷出遊芳園。佛不在世
T1443_.23.0914c11: 獨覺出現。情懷哀愍。受下臥具爲上福田。樂
T1443_.23.0914c12: 居閑靜不共俗交。如大犀牛離群獨住。時彼
T1443_.23.0914c13: 獨覺於芳園所樹下而坐。時彼長者將妻既
T1443_.23.0914c14: 至林中共其行欲。爲色荒迷不見大士。獨覺
T1443_.23.0914c15: 聞聲從定而起。長者遂見獨覺。深起羞慚情
T1443_.23.0914c16: 生悔謝。爲設供養合掌發願。我作惡事皆由
T1443_.23.0914c17: 耽欲。願我二人當來倶得少欲果報。汝等苾
T1443_.23.0914c18: 芻於意云何。昔時長者豈異人乎。今具壽大
T1443_.23.0914c19: 迦攝波是。其妻即妙賢。由是發願故二倶
T1443_.23.0914c20: 少欲諸苾芻曰。希有世尊。具壽大迦攝波及
T1443_.23.0914c21: 妙賢女二倶出家。佛告諸苾芻。非但今生二
T1443_.23.0914c22: 倶捨俗而爲出家。乃往古昔亦復如是。汝等
T1443_.23.0914c23: 諦聽。我爲汝説。於婆羅痆斯城有一陶師。其
T1443_.23.0914c24: 作坊内有四獨覺來爲求止宿。時諸大士前
T1443_.23.0914c25: 後而至互不相知。時一獨覺入火光定遂即
T1443_.23.0914c26: 遥見。共相問曰。仁今是誰。一人答曰。仁等頗
T1443_.23.0914c27: 聞有王名曰杖瓶。其王復有無量億千象兵
T1443_.23.0914c28: 圍繞不。報言曾聞。答言我是。問曰。仁縁何事
T1443_.23.0914c29: 而作出家。答言。我在高樹乃見鵄鳥持肉而
T1443_.23.0915a01: 飛。群類隨從遞相爭撃。鵄棄其肉而向一邊。
T1443_.23.0915a02: 其餘衆鳥共相牽掣。我見斯事情生厭捨。作
T1443_.23.0915a03: 如是念。何用如此無益之事。悉皆棄捨而爲
T1443_.23.0915a04: 出家。復説頌曰
T1443_.23.0915a05:     見彼鵄銜肉衆鳥共交爭
T1443_.23.0915a06:     棄之得安寧是故捨榮位
T1443_.23.0915a07:     欲念無眞實猶如夢想倒
T1443_.23.0915a08:     獨歩如犀牛而在一邊住
T1443_.23.0915a09: 次問第二獨覺曰。仁今是誰。彼即答言。仁
T1443_.23.0915a10: 等頗聞有王名曰醜面其王復有無量億千馬
T1443_.23.0915a11: 兵圍繞不。答曰曾聞報言我是。復問彼曰。仁
T1443_.23.0915a12: 以何縁而作出家。答言。我在宮中無量億千
T1443_.23.0915a13: 兵馬圍繞。見二特牛逐一牸牛。共相抵觸躯
T1443_.23.0915a14: 體傷損。一牛角折退走而去。我既見已情甚
T1443_.23.0915a15: 嗟歎。而作是念。諸有過患貪欲爲本心爲惱
T1443_.23.0915a16: 害。深生厭患便即出家。復説頌曰
T1443_.23.0915a17:     我見二牛爭一牸互相抵觸體損傷
T1443_.23.0915a18:     一牛捨離得安寧有情爲欲常懷怖
T1443_.23.0915a19:     我若犀牛恒獨歩閑曠安然住一邊
T1443_.23.0915a20:     不爲諸欲之所牽得至自在無爲處
T1443_.23.0915a21: 次問第三獨覺曰。仁今是誰。彼即答言。仁等
T1443_.23.0915a22: 頗聞婆羅痆斯城有王名曰梵授。其王復有
T1443_.23.0915a23: 無量億千人衆圍繞不。答言曾聞。報曰我是。
T1443_.23.0915a24: 問曰。仁以何縁而作出家。答言。我因三春屆
T1443_.23.0915a25: 節百卉敷榮。茂林清池花鳥交映。孔雀鸚鵡
T1443_.23.0915a26: 鵝鴈鴛鴦雜類哀鳴群飛合響。我於一時與宮
T1443_.23.0915a27: 人婇女。嚴四兵衆出遊芳園隨所周旋。與諸
T1443_.23.0915a28: 美女歡娯嬉戲飡美飮食。疲乏而臥。宮人縱
T1443_.23.0915a29: 逸貪愛花果。見我睡眠詣諸樹邊採花取果。
T1443_.23.0915b01: 摧殘樹枝悉令毀折。我見此已情甚憂歎。此
T1443_.23.0915b02: 樹向者花果枝葉滋榮欝茂。忽然凋落一至
T1443_.23.0915b03: 於此。我身亦爾此不須疑。復作是念。世間言
T1443_.23.0915b04: 論皆惱心神。即皆棄捨所有國位而作出家。
T1443_.23.0915b05: 復説頌曰
T1443_.23.0915b06:     我見衆香妙花樹枝條毀折不堪觀
T1443_.23.0915b07:     當知諸欲悉皆然如彼犀牛應獨處
T1443_.23.0915b08: 次問第四獨覺曰。仁爲是誰。答曰仁等頗聞
T1443_.23.0915b09: 於瓔珞城有王名曰壯勝。有無量億千人衆
T1443_.23.0915b10: 圍繞不。答曰曾聞。報言我是。復問曰。仁以何
T1443_.23.0915b11: 縁而作出家。答言我在宮中婇女圍繞。時有
T1443_.23.0915b12: 婇女臂著白螺貝玔。隨動手時其玔相撃作
T1443_.23.0915b13: 閙聲響。我見斯事情生憂歎。此無有識互相
T1443_.23.0915b14: 撃觸遂即作聲。況人共住豈得安靜。然復作
T1443_.23.0915b15: 是念。世人祗接並惱心識。悉皆棄捨而作出
T1443_.23.0915b16: 家。復説頌曰
T1443_.23.0915b17:     我見環玔莊嚴臂互相掁觸出音聲
T1443_.23.0915b18:     當知諸欲亦復然應如野象孤行宿
T1443_.23.0915b19: 是時陶師。聞諸大士説斯語已。妻告夫曰。聖
T1443_.23.0915b20: 子。此諸大仙皆是國王自在豪貴。棄捨榮位
T1443_.23.0915b21: 厭離世樂而作出家。我等何故不爲出家。陶
T1443_.23.0915b22: 師二子復白父言。若出家者誰養我等。父曰
T1443_.23.0915b23: 子勿懷憂。待汝長大吾當出家。作是語已。陶
T1443_.23.0915b24: 師持瓶佯行取水。妻曰聖子。我去取水何自
T1443_.23.0915b25: 疲勞。便奪夫瓶自往河所。置瓶于地而去出
T1443_.23.0915b26: 家。夫聞婦去云我失計。今可安家養育子息。
T1443_.23.0915b27: 年漸長大試其善惡能自活不。自飡鹽味與
T1443_.23.0915b28: 子淡食。自喫熟果授兒生者。子白父言我豈
T1443_.23.0915b29: 不欲飡鹽及以熟果。乃與淡生云何可食。陶
T1443_.23.0915c01: 師作念。二子已知醎淡生熟。我今時至可遂
T1443_.23.0915c02: 先心。即便出家逢見故二婦。曰汝能棄却食
T1443_.23.0915c03: 嬭小兒耶。夫曰。我已試與醎淡生熟。好惡並
T1443_.23.0915c04: 知。方捨來此。汝既出家我亦出家。勿生憂念
T1443_.23.0915c05: 汝等苾芻於意云何。往時陶師者豈異人乎。
T1443_.23.0915c06: 今大迦攝波是。妻即妙賢是。往時二倶捨俗
T1443_.23.0915c07: 出家。今亦如是。時諸苾芻復請佛言。大徳世
T1443_.23.0915c08: 尊。妙賢先作何業身爲金色。佛告諸苾芻。
T1443_.23.0915c09: 彼自作業今還自受。廣如前説。乃至頌曰
T1443_.23.0915c10:     假令經百劫所作業不亡
T1443_.23.0915c11:     因縁會遇時果報還自受
T1443_.23.0915c12: 汝等苾芻。乃往古昔九十一劫時。有佛出世。
T1443_.23.0915c13: 號毘鉢尸如來等正覺。十號具足。時有王都。
T1443_.23.0915c14: 王名親慧。以法化世。人民熾盛豐樂安隱。無
T1443_.23.0915c15: 諸詐僞賊盜疾疫。牛羊稻蔗在處充滿。王愍
T1443_.23.0915c16: 黎元猶如赤子。其毘鉢尸佛等正覺。與六十
T1443_.23.0915c17: 二萬苾芻圍繞。去親慧王都不遠河邊而住。
T1443_.23.0915c18: 佛在座時。苾芻大衆威嚴尊重光彩超絶。後
T1443_.23.0915c19: 於異時毘鉢尸如來遊行人間。其佛坐處遂
T1443_.23.0915c20: 無光彩。其時佛妹啓父王言。大王。世尊今何
T1443_.23.0915c21: 處去我願欲見。王曰。世尊遊行人間。爲欲化
T1443_.23.0915c22: 度諸有情故。女言。唯願父王。以贍部金隨佛
T1443_.23.0915c23: 形量作等身像。王即以金作像置佛坐處。佛
T1443_.23.0915c24: 化縁了迴至王都。佛威徳故贍部金像遂失光
T1443_.23.0915c25: 色。妹見斯事極生奇特心懷淨信。於佛足下
T1443_.23.0915c26: 長跪合掌遂發願言。如佛世尊威光神徳。映
T1443_.23.0915c27: 此金像使無光色。從今已後。願我生生之處。
T1443_.23.0915c28: 身相光明與佛相似。汝等苾芻。昔時女者今
T1443_.23.0915c29: 即妙賢是。由彼往昔以清淨心發正願故。所
T1443_.23.0916a01: 生之處身爲金色。清淨微妙光明赫弈。汝等
T1443_.23.0916a02: 復觀。至誠猛利以不壞心清淨相續。由此善
T1443_.23.0916a03: 根。九十一劫於上福田下勝種子。受妙果報
T1443_.23.0916a04: 至今不絶并得現報。於多劫中顏容端正。復
T1443_.23.0916a05: 次諸苾芻。汝等更聽妙賢曾所作業。由斯福
T1443_.23.0916a06: 力獲此無比端正超絶顏容金色。昔於婆羅
T1443_.23.0916a07: 痆斯城。有一長者。大富多財。命其妻曰。常
T1443_.23.0916a08: 辦飮食。爲我供養沙門婆羅門。後於異時有
T1443_.23.0916a09: 一獨覺。身心寂靜而行乞食。入長者家。妻見
T1443_.23.0916a10: 獨覺身不端嚴。遂不施食。既不見與便欲出
T1443_.23.0916a11: 行。其婢見已請却入宅。白夫人曰。大家何爲
T1443_.23.0916a12: 不施食耶。夫人告曰。今此乞者身無光彩故
T1443_.23.0916a13: 我不施。婢言。曹主豈有勅令但是醜者莫施
T1443_.23.0916a14: 食耶。夫人曰雖無別勅然我不與。婢作是念。
T1443_.23.0916a15: 我寧不食。以己食分可取奉施。即便持與。于
T1443_.23.0916a16: 時獨覺懷哀愍心。如大鵞王昇虚空界。現諸
T1443_.23.0916a17: 神變使女見已。長跪合掌而發願言。尊者由
T1443_.23.0916a18: 身醜故乞食不得。我施善根於當來世常得
T1443_.23.0916a19: 顏容端正人所樂見。是時有王名曰梵授。與
T1443_.23.0916a20: 無量百千臣佐圍繞而住。大士昇空。王衆遙
T1443_.23.0916a21: 見悉皆仰觀。共相議曰。今此大士受誰施食。
T1443_.23.0916a22: 王衆既見而説頌曰
T1443_.23.0916a23:     今此大士向誰家除去貧窮與安樂
T1443_.23.0916a24:     於勝上田下福種能令果報無盡時
T1443_.23.0916a25: 時王聞是某長者家大士受食。長者聞已便
T1443_.23.0916a26: 即歸家。聞是家人與此大仙己分之食。即命
T1443_.23.0916a27: 使女告言能爲斯事。從今已去任汝自活。所
T1443_.23.0916a28: 須用物隨意而取。夫人告婢。汝所福分今可
T1443_.23.0916a29: 與我。彼不肯與。夫人懷瞋以杖打頭。即便命
T1443_.23.0916b01: 過得生三十三天。纔生天已。天堂宮殿光明
T1443_.23.0916b02: 赫弈無不照耀。是時帝釋及四輔臣。見彼女
T1443_.23.0916b03: 人微妙端嚴容儀超絶。心皆迷亂。啓帝釋言。
T1443_.23.0916b04: 今此妙女極愛樂者當可與之。天帝釋曰。誰
T1443_.23.0916b05: 不愛樂皆欲得取。爾時天帝而説頌曰
T1443_.23.0916b06:     我今情極迷不辨方隅處
T1443_.23.0916b07:     用心而守念僅得且存身
T1443_.23.0916b08: 是時天帝第一大臣復説頌曰
T1443_.23.0916b09:     天主猶安隱對此説伽他
T1443_.23.0916b10:     如聞大鼓聲欲亂亦如是
T1443_.23.0916b11: 第二臣曰
T1443_.23.0916b12:     如杖撃鼓時唯打聲轉大
T1443_.23.0916b13:     如瀑流漂木欲亂亦如是
T1443_.23.0916b14: 第三臣曰
T1443_.23.0916b15:     大水漂諸木相交不暫停
T1443_.23.0916b16:     毒蛇張目瞋欲愛亦如是
T1443_.23.0916b17: 第四臣曰
T1443_.23.0916b18:     仁等心安泰能各説伽他
T1443_.23.0916b19:     我今自不知爲死爲是活
T1443_.23.0916b20: 是時天帝及諸大臣。共相議曰。此臣由耽美
T1443_.23.0916b21: 色恐命將盡。宜以此女共相供侍。時諸苾芻
T1443_.23.0916b22: 咸皆有疑。請世尊曰。大徳甚爲希有。以何因
T1443_.23.0916b23: 縁由彼顏容端正可愛。諸天迷亂皆説伽他。
T1443_.23.0916b24: 佛告諸苾芻。非但彼時令天惑亂而爲美頌。
T1443_.23.0916b25: 乃往昔時亦復如是。由此女故城邑聚落諸
T1443_.23.0916b26: 少男子。皆於彼所而爲歌詠。汝等諦聽。往時
T1443_.23.0916b27: 於一聚落。長者有妻。顏容端正形儀超絶甚
T1443_.23.0916b28: 可愛樂。時五少年因至聚落見長者妻。情皆
T1443_.23.0916b29: 染著心並迷亂。令使告知私相求。及欲於某
T1443_.23.0916c01: 處共爲交會。時此婦人報夫主曰。有諸少年
T1443_.23.0916c02: 共來求我。我當辱之。君當默住令彼羞 &T049543;

報
T1443_.23.0916c03: 其使曰。可於夜闇向某處多根樹上暫時相
T1443_.23.0916c04: 待。我當即至。其第一人令向樹東枝上坐。次
T1443_.23.0916c05: 告第二人可向西枝。次第三人可於南枝。次
T1443_.23.0916c06: 第四人可在北枝。次第五人坐樹中枝各不
T1443_.23.0916c07: 相知作此處分。諸人依語皆住樹上。至曉相
T1443_.23.0916c08: 待婦人不來。其中一人而説頌曰
T1443_.23.0916c09:     日光今出現農夫已向田
T1443_.23.0916c10:     妄語既不來可捨多根樹
T1443_.23.0916c11: 其第二人又説頌曰
T1443_.23.0916c12:     彼妙者定來不應爲妄語
T1443_.23.0916c13:     何因此日光急速而出現
T1443_.23.0916c14: 第三人亦説頌曰
T1443_.23.0916c15:     日光已旭旦農夫往田業
T1443_.23.0916c16:     我等如愚羊在樹受寒凍
T1443_.23.0916c17: 第四人復説頌曰
T1443_.23.0916c18:     今遭大苦惱求他婦故然
T1443_.23.0916c19:     我等共君迷夜寒幾凍死
T1443_.23.0916c20: 第五人復説頌曰
T1443_.23.0916c21:     我不憂己身一夜寒受苦
T1443_.23.0916c22:     但愁迦囉樹枝枯不復生
T1443_.23.0916c23: 于時有多根樹神而説頌曰
T1443_.23.0916c24:     汝等但憂身勿憂他外事
T1443_.23.0916c25:     樹損有生期欲苦無停息
T1443_.23.0916c26: 汝諸苾芻當知。耽欲之人有如是過。徒受辛
T1443_.23.0916c27: 苦事不遂心。是故勤求出離生死除欲過患。
T1443_.23.0916c28: 彼長者妻即妙賢是。由端正故能使帝釋及
T1443_.23.0916c29: 諸天臣并聚落人心迷意亂。今復端嚴顏容
T1443_.23.0917a01: 姝妙甚可愛樂見者耽著。時諸苾芻復請世
T1443_.23.0917a02: 尊言。妙賢先作何業。於五百外道中而爲出
T1443_.23.0917a03: 家。被他逼惱。佛告諸苾芻。彼先作業今還自
T1443_.23.0917a04: 受。廣説如前。乃至説頌
T1443_.23.0917a05: 汝諸苾芻乃往古昔於婆羅痆斯城中。有一
T1443_.23.0917a06: 婬女。衒色活命。若得男子五百金錢。方共交
T1443_.23.0917a07: 會。時有五百同邑義人各送金錢。於婬女處
T1443_.23.0917a08: 請某芳園共爲集會。婬女得錢往詣期處。路
T1443_.23.0917a09: 逢王子遂被留連不赴園所。彼五百人期時
T1443_.23.0917a10: 將過各懷憂惱。時有獨覺性懷哀愍。受下臥
T1443_.23.0917a11: 具爲上福田住空閑所。於小食時著衣持鉢
T1443_.23.0917a12: 詣五百人所。時彼諸人見此大士身心寂然。
T1443_.23.0917a13: 各持美饌而爲奉施。大士即便昇空現諸神
T1443_.23.0917a14: 變。廣説如餘。乃至合掌發願。我等今於最上
T1443_.23.0917a15: 福田而興福業當獲此報。彼惡婬女取錢不
T1443_.23.0917a16: 赴。各令我等心生憂惱。從彼在俗或復出家。
T1443_.23.0917a17: 願我當來常相惱逼共行非法。汝諸苾芻於
T1443_.23.0917a18: 意云何。往時五百人者豈異人乎。今五百外
T1443_.23.0917a19: 道是。其婬女者即妙賢是。由此因縁彼雖出
T1443_.23.0917a20: 家。五百外道尚行惡逼。時諸苾芻復請世尊。
T1443_.23.0917a21: 妙賢先作何業。證阿羅漢果。復被未生怨王
T1443_.23.0917a22: 而爲強逼行不淨行。佛言。由昔願力。大徳。彼
T1443_.23.0917a23: 於誰處發斯願耶。佛言。乃往昔時有一長者。
T1443_.23.0917a24: 娶妻經久竟無子息。長者念曰。此妻不生可
T1443_.23.0917a25: 別娶婦。迎第二妻。既至家中得新忘舊。輕
T1443_.23.0917a26: 賤前妻愛重後婦。前妻白夫我受五戒。夫見
T1443_.23.0917a27: 持戒情生敬重。後婦生嫉而作是念。作何方
T1443_.23.0917a28: 計令其破戒。遂將酒與夫飮之令醉引其入
T1443_.23.0917a29: 房。彼婦睡眠。夫便強逼共行非法。即於前婦
T1443_.23.0917b01: 極生惱恨。時有獨覺。於小食時著衣持鉢。入
T1443_.23.0917b02: 聚落中而行乞食至長者家。妻見獨覺身心
T1443_.23.0917b03: 寂靜持食奉施。獨覺哀愍此女人故爲現神
T1443_.23.0917b04: 變。婦人長跪合掌發願。我今於上福田所作
T1443_.23.0917b05: 福業。使我當來縱此小婦證得神通。我願強
T1443_.23.0917b06: 逼汚其淨行。汝等苾芻於意云何。昔時大妻
T1443_.23.0917b07: 者今未生怨王是。其小婦者今妙賢是。雖得
T1443_.23.0917b08: 阿羅漢果尚被他逼
T1443_.23.0917b09: 時諸苾芻復請世尊。大徳。今此妙賢先作何
T1443_.23.0917b10: 業。由彼業力於世尊所而爲出家。斷諸煩惱
T1443_.23.0917b11: 證阿羅漢。於明了中得爲第一。佛告諸苾芻。
T1443_.23.0917b12: 妙賢先自作業今還自受。廣説如前
T1443_.23.0917b13: 汝等苾芻。乃往古昔人壽二萬歳時。有迦攝
T1443_.23.0917b14: 波佛妙賢於彼而爲出家。彼鄔波䭾耶是阿
T1443_.23.0917b15: 羅漢。利智神通最爲第一。是時妙賢臨終之
T1443_.23.0917b16: 日而發願言。如我親教師於迦攝波佛法中
T1443_.23.0917b17: 利智第一。願我値彼大師釋迦牟尼佛出現
T1443_.23.0917b18: 世時。得爲出家亦授我記利智第一。汝諸苾
T1443_.23.0917b19: 芻於意云何。昔發願尼者今妙賢是。由此因
T1443_.23.0917b20: 縁今得遇我利智第一。時諸苾芻復請世尊。
T1443_.23.0917b21: 具壽迦攝波曾作何業。由彼業故生富貴家
T1443_.23.0917b22: 受用豐足。顏貌端正人所樂觀。已曾千度生
T1443_.23.0917b23: 贍部洲。如是東西北洲。一一各經千度受
T1443_.23.0917b24: 生。從四天王盡六欲天乃至光音天。各經千
T1443_.23.0917b25: 生。今遇世尊出家修行。斷諸煩惱證阿羅漢。
T1443_.23.0917b26: 汝等苾芻。此迦攝波所造之業果報成熟。廣
T1443_.23.0917b27: 説如前。乃至果報還自受。汝等苾芻。乃往過
T1443_.23.0917b28: 去於婆羅痆斯。王名梵授。以法化世。去城不
T1443_.23.0917b29: 遠有寂靜處。花林欝茂甚可愛樂。有仙人居
T1443_.23.0917c01: 止深懷慈念。哀愍有情常求利益。倶與五百
T1443_.23.0917c02: 仙人居住於此。佛不在世獨覺出現。常懷慈
T1443_.23.0917c03: 愍受下臥具爲上福田。去仙不遠作草庵住。
T1443_.23.0917c04: 是時大士於小食時。著衣持鉢入城乞食次
T1443_.23.0917c05: 第乞已便昇虚空。王與臣佐朝集而住。遂見
T1443_.23.0917c06: 大士昇於空中虔心頂禮。王問住處。嚴辦
T1443_.23.0917c07: 好食持將奉施。毎日三時往獨覺所。時有
T1443_.23.0917c08: 童子依止仙住。而作是念今此大士苦行成
T1443_.23.0917c09: 就。毎日三時國王參禮。作是念已。日亦三時
T1443_.23.0917c10: 詣獨覺處。又於他日大士持鉢往北拘盧洲。
T1443_.23.0917c11: 乞自然粳米飯滿鉢而還。香氣普熏仙住林
T1443_.23.0917c12: 所。其仙童子至獨覺所。白言大士。尊於何處
T1443_.23.0917c13: 得此食來。獨覺報曰。從北拘盧洲。仙童聞已
T1443_.23.0917c14: 極生淨信。請獨覺言。唯願大仙。哀愍我故
T1443_.23.0917c15: 明日受食。便受其請。時諸仙衆皆食根果悉
T1443_.23.0917c16: 行求覓。唯留童子令看處所。于時童子晨朝
T1443_.23.0917c17: 早起。取稗米一升以乳煮熟。滿盛一器將奉
T1443_.23.0917c18: 獨覺。食已爲現神變。具説如前。乃至合掌而
T1443_.23.0917c19: 發願言。願我福業所生之處得大富貴。容儀
T1443_.23.0917c20: 端正顏色雅麗衆人樂觀。從是之後千度已
T1443_.23.0917c21: 於贍部洲生。東西北洲各生千度。從四天王
T1443_.23.0917c22: 盡六欲天。乃至光音天各經千度。又願得逢
T1443_.23.0917c23: 大師今獲勝果。汝等應修勿爲放逸。汝等苾
T1443_.23.0917c24: 芻於意云何。其仙童者豈異人乎。今大迦攝
T1443_.23.0917c25: 波是。由昔供養獨覺發願。所生之處大富多
T1443_.23.0917c26: 財尊勝豪貴。汝諸苾芻。由是義故我常宣
T1443_.23.0917c27: 説。時諸苾芻復請世尊。具壽大迦攝波先作
T1443_.23.0917c28: 何業。彼由業力。世尊記云。於佛教中少欲
T1443_.23.0917c29: 知足。樂住閑靜常行杜多。最爲第一
T1443_.23.0918a01: 佛告諸苾芻。迦攝波所造之業。果報成熟還
T1443_.23.0918a02: 須自受。汝等苾芻。過去人壽二萬歳時。迦攝
T1443_.23.0918a03: 波佛出現於世。彼佛教中有人出家。其親教
T1443_.23.0918a04: 師少欲知足。常行杜多樂住閑靜。彼佛記爲
T1443_.23.0918a05: 杜多第一。彼出家弟子臨終之日。而發願言。
T1443_.23.0918a06: 如我親教師。於迦攝波佛法中。少欲知足樂
T1443_.23.0918a07: 住空閑杜多第一此佛授記。當來之世人壽
T1443_.23.0918a08: 百歳。有釋迦牟尼佛出現世間。値彼大師而
T1443_.23.0918a09: 爲出家。亦授記我少欲知足杜多第一。汝等
T1443_.23.0918a10: 苾芻於意云何。迦攝波佛教中出家發正願
T1443_.23.0918a11: 者。今迦攝波苾芻是。我亦説彼於我教中少
T1443_.23.0918a12: 欲知足杜多第一。時諸苾芻復請世尊。具壽
T1443_.23.0918a13: 大迦攝波先作何業。由斯業力。若有醉象見
T1443_.23.0918a14: 尊者時即便醒悟。佛告諸苾芻。此迦攝波五
T1443_.23.0918a15: 百生中常爲出家。而不曾犯惡作之罪。由是
T1443_.23.0918a16: 因縁見者恭敬。攝前頌曰
T1443_.23.0918a17:     二人倶少欲共修眞梵行
T1443_.23.0918a18:     常生富貴家少欲最第一
T1443_.23.0918a19: 根本説一切有部苾芻尼毘奈耶卷第二
T1443_.23.0918a20:
T1443_.23.0918a21:
T1443_.23.0918a22:
T1443_.23.0918a23: 根本説一切有部苾芻尼毘奈耶
T1443_.23.0918a24: 卷第三
T1443_.23.0918a25: 　＊三藏法師義淨奉　　制譯　
T1443_.23.0918a26: 不與取學處第二
T1443_.23.0918a27: 爾時薄伽梵。在王舍城迦蘭鐸迦池竹園
T1443_.23.0918a28: 中。廣説法要。乃至世尊未爲諸聲聞尼制諸
T1443_.23.0918a29: 學處。有但尼迦苾芻尼犯盜與但尼迦苾芻
T1443_.23.0918b01: 所犯事。同時諸苾芻尼知是有主物。所有草
T1443_.23.0918b02: 木牛糞之類不與而取。時諸俗旅婆羅門等。
T1443_.23.0918b03: 共譏嫌言。此禿沙門尼。知是他物不與而取
T1443_.23.0918b04: 自充己用。與俗何異。誰能輟己持食施此禿
T1443_.23.0918b05: 尼。尼聞以事白諸苾芻。苾芻白佛。世尊以此
T1443_.23.0918b06: 因縁集諸尼衆。見有利益知而故問諸苾芻
T1443_.23.0918b07: 尼曰。汝等實爾知是他物不與而取。白言是
T1443_.23.0918b08: 實。佛即訶責。此非沙門尼。非釋迦女所應爲
T1443_.23.0918b09: 事。我爲十利制其學處。廣説乃至我今爲
T1443_.23.0918b10: 諸聲聞苾芻尼。於毘奈耶制其學處。應如是
T1443_.23.0918b11: 説
T1443_.23.0918b12: 若復苾芻尼。若在聚落若空閑處。他不與物
T1443_.23.0918b13: 以盜心取。如是盜時。若王若大臣。若捉若殺
T1443_.23.0918b14: 若縛驅擯若呵責言。咄女子汝是賊。癡無所
T1443_.23.0918b15: 知作如是盜。如是盜者。此苾芻尼亦得波羅
T1443_.23.0918b16: 市迦不應共住
T1443_.23.0918b17: 若復苾芻尼者。釋義如上。若聚落者。謂牆柵
T1443_.23.0918b18: 内。空閑處謂牆柵外。他者。謂女男黄門半擇
T1443_.23.0918b19: 迦。不與取者。謂無人授與。物謂金等。以盜心
T1443_.23.0918b20: 取者。謂他不與物賊心而取。如是盜時者。若
T1443_.23.0918b21: 五磨灑。或過五磨灑。若王。謂刹帝利。若婆羅
T1443_.23.0918b22: 門若薜舍。若戌達羅。受刹帝利灌頂位者皆
T1443_.23.0918b23: 名爲王。若有女人受灌頂位亦名爲王。若大
T1443_.23.0918b24: 臣者。謂王輔相。爲王籌議政事以自存活。捉
T1443_.23.0918b25: 者。謂執將來。殺者。謂斷其命。縛者有三種
T1443_.23.0918b26: 縛。謂鐵木繩。驅擯者。謂逐令出國。作如是訶
T1443_.23.0918b27: 責。咄女子汝是賊。汝癡無所知者。是輕毀言。
T1443_.23.0918b28: 若此者。指行盜人。苾芻尼。謂得苾芻尼性。
T1443_.23.0918b29: 云何苾芻尼性。謂受近圓。廣説如上。波羅市
T1443_.23.0918c01: 迦者。是盜重罪極可厭惡。是可嫌賤不可愛
T1443_.23.0918c02: 樂。若人犯此罪時。亦纔犯已。即非沙門女。非
T1443_.23.0918c03: 釋迦女失苾芻尼性乖涅槃性。墮落崩倒被
T1443_.23.0918c04: 他所勝不可救濟。如截多羅樹頭不能欝茂
T1443_.23.0918c05: 増長廣大。名波羅市迦。不應共住者。此人不
T1443_.23.0918c06: 得與餘苾芻尼而作共住。若褒灑陀。若隨意
T1443_.23.0918c07: 事。單白白二白四羯磨。若十二種人羯磨。並
T1443_.23.0918c08: 不應差。由此故名不應共住。此中犯相其事
T1443_.23.0918c09: 云何
T1443_.23.0918c10: 總攝頌曰
T1443_.23.0918c11:     自取於地上或在空中墮
T1443_.23.0918c12:     氈乘及營田輸税并無足
T1443_.23.0918c13:     旃荼羅世羅總收於十事
T1443_.23.0918c14: 内攝頌曰
T1443_.23.0918c15:     自取不與取盜心他掌物
T1443_.23.0918c16:     及作他物想有三五不同
T1443_.23.0918c17:     復有四四殊并二五差別
T1443_.23.0918c18:     斯皆據重物隨處事應知
T1443_.23.0918c19: 有三種相。若苾芻尼於他重物不與而取。得
T1443_.23.0918c20: 波羅市迦。云何爲三。謂自取。或看取。或遣使
T1443_.23.0918c21: 取。云何自取。謂自盜取。或自引取擧離本處。
T1443_.23.0918c22: 云何看取。謂自看盜取。或自看引取擧離本
T1443_.23.0918c23: 處。云何遣使取。謂自遣使取。或遣使引取
T1443_.23.0918c24: 擧離本處。若苾芻尼以此三縁於他重物不
T1443_.23.0918c25: 與而取。得波羅市迦
T1443_.23.0918c26: 復有三縁。苾芻尼於他重物不與而取。得波
T1443_.23.0918c27: 羅市迦。云何爲三。謂他不與體是重物。擧離
T1443_.23.0918c28: 本處。云何不與取。曾無男女黄門授與其物。
T1443_.23.0918c29: 是謂不與取。云何體是重物。若滿五磨灑若

Footnote:

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