SAT DB

T0320_.11.0936a01:     乾闥婆王授記已時衆除疑心悦豫
T0320_.11.0936a02:     咸各歸依牟尼尊合掌住立於一面
T0320_.11.0936a03: 父子合集經藥叉王授記品第十一
T0320_.11.0936a04: 爾時會中。有八十倶胝大藥叉王。見彼阿修
T0320_.11.0936a05: 羅王乃至乾闥婆王等於如來所廣作供養。
T0320_.11.0936a06: 復聞世尊與彼授記。歡喜踊躍得未曾有。恭
T0320_.11.0936a07: 敬尊重生難遭想。稱讃如來智慧深遠。於所
T0320_.11.0936a08: 説法心得入解。深生愛樂發清淨信。以神通
T0320_.11.0936a09: 力化作廣大殊妙供養。與前阿修羅王所作
T0320_.11.0936a10: 供養等無有異。時藥叉王作供養已。繞佛三
T0320_.11.0936a11: 匝住立一面。合掌向佛以偈讃曰
T0320_.11.0936a12:     人中無比釋師子具大神通及智慧
T0320_.11.0936a13:     如海深廣不可涯是故我今頭面禮
T0320_.11.0936a14:     蘇彌盧山可稱量劫燒洞然可知際
T0320_.11.0936a15:     唯佛智力妙難思一切無能窮極者
T0320_.11.0936a16:     過現未來諸世間所有諸趣有情類
T0320_.11.0936a17:     彼等造作善惡業佛能遍知無與等
T0320_.11.0936a18:     或有樂住阿蘭若修寂靜行除憒閙
T0320_.11.0936a19:     隨其修習性不同佛能遍知無與等
T0320_.11.0936a20:     或具貪恚癡過患憍慢嫉妬諸惡行
T0320_.11.0936a21:     或有等分或隨増佛能遍知無與等
T0320_.11.0936a22:     或有迷失於正道沈淪苦報無罷期
T0320_.11.0936a23:     或具信解隨法行佛能遍知無與等
T0320_.11.0936a24:     有情樂作諸惡行彼業隨逐不捨離
T0320_.11.0936a25:     以至惶怖命終時唯有如來能救度
T0320_.11.0936a26:     或持淨戒往天宮或造黒業受衆苦
T0320_.11.0936a27:     受報好醜理無差唯有如來悉知見
T0320_.11.0936a28:     或有智慧求解脱於佛法中而出家
T0320_.11.0936a29:     樂修聖道利有情得證無爲寂滅樂
T0320_.11.0936b01:     復有愚夫雖出家依止如來法中住
T0320_.11.0936b02:     於甚深法不能解由無智故返生謗
T0320_.11.0936b03:     彼於佛教生毀訾造作無量苦因縁
T0320_.11.0936b04:     命終墮大地獄中劫盡更生餘苦趣
T0320_.11.0936b05:     若人諦信増上心樂聞正法能守護
T0320_.11.0936b06:     善達諸法本性空離一切相無所著
T0320_.11.0936b07:     了知世間非堅固是身如幻如谷響
T0320_.11.0936b08:     常以悲願利群生於佛菩提無退轉
T0320_.11.0936b09:     我令稱讃佛功徳一切世間無過上
T0320_.11.0936b10:     迴此少善及有情未來同得成佛道
T0320_.11.0936b11: 爾時世尊。知諸藥叉王等心之所念即於口
T0320_.11.0936b12: 中放大光明普照佛土。時馬勝比丘見斯光
T0320_.11.0936b13: 已。合掌向佛以偈問曰
T0320_.11.0936b14:     大哉最勝兩足尊忽放淨光難思議
T0320_.11.0936b15:     此光希有非無因照耀世間逾滿月
T0320_.11.0936b16:     今此衆會皆合掌同聲稱揚佛功徳
T0320_.11.0936b17:     唯願如來震梵音爲説此光之所以
T0320_.11.0936b18:     何人於佛生淨信何人悟入眞淨法
T0320_.11.0936b19:     何人堅固菩提心唯冀如來分別説
T0320_.11.0936b20:     大慈悲主出於世能決群生衆疑網
T0320_.11.0936b21:     諸天龍及人非人聞已心生大忻慶
T0320_.11.0936b22: 爾時世尊。爲馬勝比丘説伽陀曰
T0320_.11.0936b23:     善哉馬勝大比丘汝能諮問如是義
T0320_.11.0936b24:     因光啓請利天人皆令安住眞實見
T0320_.11.0936b25:     彼藥叉王陳供養増長見聞勝善根
T0320_.11.0936b26:     故我放此淨光明今當與授成佛記
T0320_.11.0936b27:     如是彼諸藥叉衆悉了諸法從縁生
T0320_.11.0936b28:     由願力故受此身心常安住菩提道
T0320_.11.0936b29:     能以智慧善觀察知蘊處界皆虚假
T0320_.11.0936c01:     超出輪迴苦惱因猶若蓮華不著水
T0320_.11.0936c02:     自他和合染因縁一切覺了皆如幻
T0320_.11.0936c03:     觀色自性空亦然得證寂滅無爲理
T0320_.11.0936c04:     若能覺了諸法空亦達無相及無願
T0320_.11.0936c05:     於此三種解脱門平等遍觀無障礙
T0320_.11.0936c06:     能觀智慧性本空所觀境界何所有
T0320_.11.0936c07:     了知心境二都無是爲具足菩提行
T0320_.11.0936c08:     諸天及人聞是法心生歡喜未曾有
T0320_.11.0936c09:     各各信解隨法行漸能修習一切智
T0320_.11.0936c10:     如是密跡藥叉衆能以淨心興供養
T0320_.11.0936c11:     後當轉此惡趣身往生諸天受妙樂
T0320_.11.0936c12:     彼等當於未來世奉覲無量倶胝佛
T0320_.11.0936c13:     號曰寂靜慧如來住世壽命極長久
T0320_.11.0936c14:     教化無數聲聞衆猶如星宿現虚空
T0320_.11.0936c15:     具諸智者生其中國土嚴淨無有苦
T0320_.11.0936c16:     一切世間人非人聽佛所説無疲厭
T0320_.11.0936c17:     皆發勇猛清淨心解脱煩惱諸結縛
T0320_.11.0936c18: 父子合集經卷第六
T0320_.11.0936c19:
T0320_.11.0936c20:
T0320_.11.0936c21:
T0320_.11.0936c22: 父子合集經卷第七
T0320_.11.0936c23:   西天譯經三藏朝散大夫
T0320_.11.0936c24: 試鴻臚卿宣梵大師賜紫
T0320_.11.0936c25: 沙門臣日稱等奉　詔譯
T0320_.11.0936c26:   緊那羅王授記品第十二
T0320_.11.0936c27: 爾時會中。有八倶胝緊那羅王。其上首者名
T0320_.11.0936c28: 曰大樹。見諸阿修羅王乃至諸藥叉衆。咸於
T0320_.11.0936c29: 佛所廣作供養。復聞如來與授記別。心生驚
T0320_.11.0937a01: 疑歎未曾有。謂若佛説一切世間諸蘊界處。
T0320_.11.0937a02: 但有假名無有少分令衆生見。若佛菩薩亦
T0320_.11.0937a03: 不可見。云何世尊於大衆中。與諸天龍次第
T0320_.11.0937a04: 授記。復令化度無量有情。從一佛刹至一佛
T0320_.11.0937a05: 刹。奉覲如來經河沙劫。廣修諸行得成佛道。
T0320_.11.0937a06: 具諸相好國土莊嚴。壽命劫數正像法等。乃
T0320_.11.0937a07: 至縁畢入般涅盤。既言諸法皆悉空寂。何能
T0320_.11.0937a08: 建立授記之事。時大樹緊那羅王。生此疑心
T0320_.11.0937a09: 未能決了。合掌向佛以偈問曰
T0320_.11.0937a10:     我聞如來作是説於佛妙慧心有疑
T0320_.11.0937a11:     既言空已復授記此義甚深不能了
T0320_.11.0937a12:     又云法界本空寂而説如月現於水
T0320_.11.0937a13:     既言空寂復現形此義甚深不能了
T0320_.11.0937a14:     云何諸法本無生復説樂求菩提者
T0320_.11.0937a15:     既言無生何有求此義甚深不能了
T0320_.11.0937a16:     云何諸法本無盡復説如來有滅度
T0320_.11.0937a17:     我今請問牟尼尊此義甚深不能了
T0320_.11.0937a18:     云何諸法皆如幻復説此歿得生天
T0320_.11.0937a19:     既言如幻何有生此義甚深不能了
T0320_.11.0937a20:     云何諸法無所依復説依止善知識
T0320_.11.0937a21:     既言無依何假人此義甚深不能了
T0320_.11.0937a22:     云何世間無作者復説有能斷諸惑
T0320_.11.0937a23:     既言無作斷無由此義甚深不能了
T0320_.11.0937a24:     云何諸法自性空復説觀空得解脱
T0320_.11.0937a25:     既言空已復何觀此義甚深不能了
T0320_.11.0937a26:     云何諸法刹那滅復説諸法常不滅
T0320_.11.0937a27:     既言遷變或凝常此義甚深不能了
T0320_.11.0937a28:     云何福業非積聚而説修習成菩提
T0320_.11.0937a29:     既言無集豈能成此義甚深不能了
T0320_.11.0937b01:     云何諸法無所説復説毀謗墮惡道
T0320_.11.0937b02:     既言無説謗何生此義甚深不能了
T0320_.11.0937b03:     無能勝者所宣説種種差別難曉了
T0320_.11.0937b04:     佛眼清淨照世間普施群生甘露味
T0320_.11.0937b05:     餘無有能爲我等決擇如上所疑事
T0320_.11.0937b06:     唯有如來能斷除故我頂禮一切智
T0320_.11.0937b07: 爾時世尊。爲彼大樹緊那羅王釋諸疑故。以
T0320_.11.0937b08: 偈答曰
T0320_.11.0937b09:     緊那羅王汝所問既空依何而授記
T0320_.11.0937b10:     由彼達法性本空故得如來與授記
T0320_.11.0937b11:     以何因縁作是説諸法若有實性者
T0320_.11.0937b12:     則應不減亦不増於一切時無改轉
T0320_.11.0937b13:     譬如圓鑑挂空中假明縁故現色像
T0320_.11.0937b14:     緊那羅王汝當知自性清淨本如是
T0320_.11.0937b15:     法性無垢常湛然亦無動亂及變異
T0320_.11.0937b16:     汝觀供養福業因於何法中有其相
T0320_.11.0937b17:     應知法界本寂靜智者觀法不可得
T0320_.11.0937b18:     諸有取相凡夫人於此疑惑不能了
T0320_.11.0937b19:     汝問諸法本無生復説發心求佛道
T0320_.11.0937b20:     緊那羅王汝當知十力妙智難思議
T0320_.11.0937b21:     凡愚沒溺三界中於諸欲境生耽著
T0320_.11.0937b22:     由是常生顛倒心故受生死諸苦惱
T0320_.11.0937b23:     從昔未聞於正法設得聞已而不解
T0320_.11.0937b24:     使令安住實智中漸能求趣菩提果
T0320_.11.0937b25:     汝問諸法本無滅何故如來有滅度
T0320_.11.0937b26:     爲破常見諸衆生無有少法爲常者
T0320_.11.0937b27:     汝問諸法猶如幻見生天者故懷疑
T0320_.11.0937b28:     爲化凡愚諸衆生恃己所有生憍慢
T0320_.11.0937b29:     汝問諸法無所依而見依止善知識
T0320_.11.0937c01:     若非依止説法師畢竟世間無出離
T0320_.11.0937c02:     汝問諸法無主宰而見世間有作者
T0320_.11.0937c03:     當觀車由衆分成有於運載作用事
T0320_.11.0937c04:     爲化著我諸衆生及彼執著我所者
T0320_.11.0937c05:     我爲彼説無堪任是故但唯假名想
T0320_.11.0937c06:     汝問諸法自性空復説觀空得解脱
T0320_.11.0937c07:     由彼分別執著心故於空義不能了
T0320_.11.0937c08:     汝問諸行刹那滅復云諸法性不滅
T0320_.11.0937c09:     爲破著欲諸衆生於非淨處生淨想
T0320_.11.0937c10:     譬如遠矚於陽焔渇者趣之而求水
T0320_.11.0937c11:     皆從妄想分別生當知水體不可得
T0320_.11.0937c12:     陽焔之處本無水自性淨中本無染
T0320_.11.0937c13:     由彼愚夫顛倒心則爲彼愛所纒縛
T0320_.11.0937c14:     汝問諸法無所説亦云謗者墮惡道
T0320_.11.0937c15:     愚夫聞已懷驚疑智者聞之除障礙
T0320_.11.0937c16:     世間諸法本空寂無智妄計執爲我
T0320_.11.0937c17:     彼等若聞諸法空則生斷滅怖畏想
T0320_.11.0937c18:     若人毀謗於空法皆由執著我人相
T0320_.11.0937c19:     猶如繋縛於虚空増長愚癡墮惡趣
T0320_.11.0937c20:     或説善業往天中或生人間受快樂
T0320_.11.0937c21:     作者非實業不亡如夢中境唯心造
T0320_.11.0937c22:     當知諸趣皆如夢由迷眞故不覺知
T0320_.11.0937c23:     夢中何有於去來愚夫妄謂眞實境
T0320_.11.0937c24:     我雖説有所作業十方推求無作者
T0320_.11.0937c25:     譬如狂風吹樹枝由相觸故生其火
T0320_.11.0937c26:     彼風及木無思念謂言我能出於火
T0320_.11.0937c27:     兩相因故火發生本無作者亦如此
T0320_.11.0937c28:     汝問福業無積聚云何能得菩提果
T0320_.11.0937c29:     如世間有百歳人雖經時分年無聚
T0320_.11.0938a01:     汝問諸法不可盡云何復説業可盡
T0320_.11.0938a02:     觀空理者説無窮隨世俗中則有盡
T0320_.11.0938a03:     我雖演説眞實際由顛倒故於外求
T0320_.11.0938a04:     衆生業惑障縁深不能了此勝義法
T0320_.11.0938a05:     緊那羅王汝當知於此勝義善安住
T0320_.11.0938a06:     一切諸相皆一相善通達者謂無相
T0320_.11.0938a07:     一切菩薩之所行一切諸法皆無作
T0320_.11.0938a08:     所謂阿字總持門由此入解一切法
T0320_.11.0938a09:     緊那羅王汝當知一切諸法本寂靜
T0320_.11.0938a10:     此説無相總持門由阿字門而入解
T0320_.11.0938a11:     緊那羅王汝當知一切諸法無分別
T0320_.11.0938a12:     此説平等總持門由阿字門而入解
T0320_.11.0938a13:     緊那羅王汝當知一切諸法無自性
T0320_.11.0938a14:     此説清淨總持門由阿字門而入解
T0320_.11.0938a15:     緊那羅王汝當知一切諸法無有盡
T0320_.11.0938a16:     此説離障總持門由阿字門而入解
T0320_.11.0938a17:     緊那羅王汝當知一切諸法非思議
T0320_.11.0938a18:     此説實相總持門由阿字門而入解
T0320_.11.0938a19:     緊那羅王汝當知一切諸法無所趣
T0320_.11.0938a20:     此説解脱總持門由阿字門而入解
T0320_.11.0938a21:     緊那羅王汝當知一切諸法本無動
T0320_.11.0938a22:     此説證淨總持門由阿字門而入解
T0320_.11.0938a23:     緊那羅王汝當知一切諸法假名説
T0320_.11.0938a24:     此説眞實總持門由阿字門而入解
T0320_.11.0938a25:     緊那羅王汝當知一切諸法不可得
T0320_.11.0938a26:     此説離相總持門由阿字門而入解
T0320_.11.0938a27:     緊那羅王汝當知一切諸法離思念
T0320_.11.0938a28:     此説靜慮總持門由阿字門而入解
T0320_.11.0938a29:     此法非見非對治求彼二相無所有
T0320_.11.0938b01:     了知無相亦無名則能具足菩提道
T0320_.11.0938b02:     若法可見可對治是法非實非平等
T0320_.11.0938b03:     彼法自性離言詮譬如虚空無相似
T0320_.11.0938b04:     法性無有種種相亦非一相及異相
T0320_.11.0938b05:     非有冷相及熱相如鏡中像不可得
T0320_.11.0938b06:     非有曲相及直相亦復無有明暗相
T0320_.11.0938b07:     遠離男相及女相此名入解眞實相
T0320_.11.0938b08:     非謟非誑非動亂無有舒卷微細相
T0320_.11.0938b09:     亦無忿怒忻喜相非怯弱相起盡相
T0320_.11.0938b10:     非有入相及出相亦無進相及退相
T0320_.11.0938b11:     非其寤相及寐相復無去來現在相
T0320_.11.0938b12:     非是眼相及瞻視亦非盲瞽與瘴瞖
T0320_.11.0938b13:     非其調順非剛強非有覆藏及顯露
T0320_.11.0938b14:     非是動轉及止息離諸戲論常湛然
T0320_.11.0938b15:     智者當作如是觀此名了知佛境界
T0320_.11.0938b16:     爲欲調伏世間故於離言法強分別
T0320_.11.0938b17:     於此勝義善知了則能通達一切法
T0320_.11.0938b18: 爾時大樹緊那羅王。聞佛世尊釋諸疑已。及
T0320_.11.0938b19: 聞演説總持字門深生入解。心大歡喜得未
T0320_.11.0938b20: 曾有。以神通力化八倶胝殊勝樓閣。巧妙奇
T0320_.11.0938b21: 絶。或住山峯或依林木。或化現於蓮華之上。
T0320_.11.0938b22: 是諸重閣皆以七寶。合成花蓋而懸其上。一
T0320_.11.0938b23: 一皆有衆寶幢幡寶幔花鬘次第嚴飾。是八
T0320_.11.0938b24: 倶胝緊那羅王。各各陞彼樓閣之上。於虚空
T0320_.11.0938b25: 中右繞三匝。復以上妙水陸之花而散佛上。
T0320_.11.0938b26: 散已即從重閣而下。至於佛所復繞三匝。瞻
T0320_.11.0938b27: 仰尊顏目不暫捨。一心合掌住立一面。思念
T0320_.11.0938b28: 如來過去現在積集無量最勝功徳。佛知是
T0320_.11.0938b29: 已口放淨光時尊者馬勝比丘覩是相已頭面
T0320_.11.0938c01: 禮佛。以偈問曰
T0320_.11.0938c02:     如來今者放光明淨妙難思甚希有
T0320_.11.0938c03:     時衆諦視於慈容猶若披雲瞻滿月
T0320_.11.0938c04:     何人今於世尊所樂聞最上微妙法
T0320_.11.0938c05:     以眞實智善了知放此光明垂印可
T0320_.11.0938c06:     誰人初發菩提心感佛加持現斯瑞
T0320_.11.0938c07:     唯願説此光因縁制諸外道令生信
T0320_.11.0938c08:     是時諸來大集會咸各歡喜發淨心
T0320_.11.0938c09:     冀聞清淨甘露音聞已奉行於佛教
T0320_.11.0938c10: 爾時世尊。爲尊者馬勝比丘説伽陀曰
T0320_.11.0938c11:     具壽馬勝問斯義當一心聽無異縁
T0320_.11.0938c12:     我今爲彼緊那羅授記未來成佛事
T0320_.11.0938c13:     彼所請問極難解皆爲利樂諸世間
T0320_.11.0938c14:     我今爲斷彼疑心令於佛法善安住
T0320_.11.0938c15:     此大樹緊那羅王與八倶胝徒屬衆
T0320_.11.0938c16:     由興供養淨福因命終當得生天上
T0320_.11.0938c17:     展轉天中受妙樂滿足九十倶胝歳
T0320_.11.0938c18:     獲得如意五神通親近承事河沙佛
T0320_.11.0938c19:     經歴那由他刹土常説勝義第一法
T0320_.11.0938c20:     化度那由他有情得成無上菩提道
T0320_.11.0938c21:     號曰無量光如來劫名國土皆無異
T0320_.11.0938c22:     人中師子十力尊具足無邊大智慧
T0320_.11.0938c23:     彼國所有諸菩薩修習善根悉圓滿
T0320_.11.0938c24:     亦無求趣二乘人皆是一生居補處
T0320_.11.0938c25:     如是彼諸菩薩衆各懷悲願利群生
T0320_.11.0938c26:     能與世間作照明後當次第得作佛
T0320_.11.0938c27:     彼諸國土勝莊嚴離諸穢惡無煩惱
T0320_.11.0938c28:     猶如覩史多天宮受用清淨知止足
T0320_.11.0938c29:     一切過患八無暇乃至名字未嘗聞
T0320_.11.0939a01:     有情安隱住其中常飡法味禪悦樂
T0320_.11.0939a02:     大哉善逝天中天與授緊那羅佛記
T0320_.11.0939a03:     時衆聞已心泰然稽首致禮無上士
T0320_.11.0939a04: 父子合集經寶瓔珞天授記品第十三
T0320_.11.0939a05: 爾時會中。有八倶胝寶瓔珞天子。見諸阿修
T0320_.11.0939a06: 羅乃至緊那羅等於佛會所作大供養。及聞
T0320_.11.0939a07: 如來與彼授記。心甚歡喜得未曾有。時諸天
T0320_.11.0939a08: 子爲供佛故發勇猛心。繞迦毘羅城周匝六
T0320_.11.0939a09: 十踰繕那量。於虚空中雨曼陀羅花。繽紛而
T0320_.11.0939a10: 下積至于膝。作供養已繞佛三匝。住在一面
T0320_.11.0939a11: 合掌向佛。以偈讃曰
T0320_.11.0939a12:     具足大悲十力尊能救一切衆生者
T0320_.11.0939a13:     諸根寂靜放光明故我敬禮聖中聖
T0320_.11.0939a14:     諸天及龍人非人於佛法中生愛樂
T0320_.11.0939a15:     最上牟尼大導師是故我今歸命禮
T0320_.11.0939a16:     如來出現於世間譬若衆星中滿月
T0320_.11.0939a17:     無邊福智莊嚴身衆生觀者心無厭
T0320_.11.0939a18:     具足種種清淨法六通三明四無畏
T0320_.11.0939a19:     十八不共法難量是故我今歸命禮
T0320_.11.0939a20:     三十二相皆圓滿八十隨好妙嚴身
T0320_.11.0939a21:     巍巍猶若天帝幢是故我今歸命禮
T0320_.11.0939a22:     成就最勝三摩地能斷輪迴諸結縛
T0320_.11.0939a23:     降伏無數億魔軍湛然安住心無動
T0320_.11.0939a24:     如來智慧力堅固常説四諦眞實法
T0320_.11.0939a25:     廣能化利諸人天咸令超越於彼岸
T0320_.11.0939a26:     人中最勝釋師子破諸邪見及異論
T0320_.11.0939a27:     願我當得如世尊説法使離諸癡暗
T0320_.11.0939a28:     超出世間成正覺常興四種無量心
T0320_.11.0939a29:     憐愍攝受諸衆生同證菩提無上道
T0320_.11.0939b01: 爾時世尊。知諸天子深心所念。即於口中放
T0320_.11.0939b02: 大光明。時尊者馬勝比丘覩是相已。合掌向
T0320_.11.0939b03: 佛以偈問曰
T0320_.11.0939b04:     牟尼現是希有相時衆矚已心忻悦
T0320_.11.0939b05:     各各諦奉大慈顏願説放光之所以
T0320_.11.0939b06:     如來今放此淨光必興廣大利益事
T0320_.11.0939b07:     我等頂禮無上尊唯冀洪音爲開示
T0320_.11.0939b08: 爾時世尊。爲馬勝比丘説伽陀曰
T0320_.11.0939b09:     善哉馬勝問斯義今當爲汝分別説
T0320_.11.0939b10:     我爲利樂諸人天與瓔珞天授佛記
T0320_.11.0939b11:     如來若不因請説無由記別弟子事
T0320_.11.0939b12:     答汝問故息群疑彼離疑則心安住
T0320_.11.0939b13:     寶瓔珞天於我所以淨意樂伸供養
T0320_.11.0939b14:     從此展轉生諸天百千天子常圍繞
T0320_.11.0939b15:     復持天上妙香花供養無量倶胝佛
T0320_.11.0939b16:     於彼佛所發淨心愛樂修行菩薩道
T0320_.11.0939b17:     如是精進供養已復於未來作佛事
T0320_.11.0939b18:     奉覲那由他世尊常説伽陀讃佛徳
T0320_.11.0939b19:     如理廣修清淨行得那羅延堅固身
T0320_.11.0939b20:     於其歡喜劫中生具足圓成一切智
T0320_.11.0939b21:     號曰華幢勝如來有大名稱無與等
T0320_.11.0939b22:     并餘天子八倶胝同一劫中皆作佛
T0320_.11.0939b23:     彼佛土中無地獄亦無鬼趣與傍生
T0320_.11.0939b24:     及阿修羅憍慢心離於八難諸危苦
T0320_.11.0939b25:     彼諸天子成佛刹悉如三十三天中
T0320_.11.0939b26:     國土富樂遍莊嚴壽量長遠皆相似
T0320_.11.0939b27:     彼土既無惡趣名泥復有作惡業者
T0320_.11.0939b28:     衆生各各隨法行皆住無諍清淨行
T0320_.11.0939b29:     所化衆生無有邊過彼恒河沙數量
T0320_.11.0939c01:     彼佛出現世間時常説勝義第一法
T0320_.11.0939c02:     如是化縁歸寂已廣布舍利起塔廟
T0320_.11.0939c03:     一一舍利勝難思其中皆有佛身相
T0320_.11.0939c04:     咸各稱讃佛功徳住虚空中現神變
T0320_.11.0939c05:     教化無量諸衆生皆發無上菩提意
T0320_.11.0939c06:     十力牟尼方便力爲彼天子授道記
T0320_.11.0939c07:     時諸大衆聞佛言住正思惟心寂靜
T0320_.11.0939c08: 父子合集經卷第七
T0320_.11.0939c09:
T0320_.11.0939c10:
T0320_.11.0939c11:
T0320_.11.0939c12: 父子合集經卷第八
T0320_.11.0939c13:   西天譯經三藏朝散大夫
T0320_.11.0939c14: 試鴻臚卿宣梵大師賜紫
T0320_.11.0939c15: 沙門臣日稱等奉　詔譯
T0320_.11.0939c16:   四大天王授記品第十四
T0320_.11.0939c17: 爾時四大天王。并諸眷屬九萬天子。倶見諸
T0320_.11.0939c18: 阿修羅王乃至寶瓔珞天等。於世尊所各作
T0320_.11.0939c19: 供養。復聞與授成佛之記。心大歡喜得未曾
T0320_.11.0939c20: 有。覩佛威神深生尊重。於佛法中欲求出離。
T0320_.11.0939c21: 發勇猛心精勤修習。譬如有人乘於坏船入
T0320_.11.0939c22: 駛流中欲達前岸。是人即時作此思念。如是
T0320_.11.0939c23: 坏器本非堅牢。不久沮壞要當速渡。用力求
T0320_.11.0939c24: 濟可免斯難。彼四天王及諸天子。厭怖生死
T0320_.11.0939c25: 速求出離。勇猛之心亦復如是。時四大天王
T0320_.11.0939c26: 并諸天子。爲供佛故以神通力。即時化作九
T0320_.11.0939c27: 萬寶張。衆色間錯衆寶裝鉸。廣大嚴飾世所
T0320_.11.0939c28: 希有。所謂赤眞珠帳摩尼珠帳吠琉璃帳金
T0320_.11.0939c29: 剛寶帳黄金帳等。化作如是衆寶帳已。於虚
T0320_.11.0940a01: 空中繞佛三匝。復化九萬天諸伎樂。於虚空
T0320_.11.0940a02: 中復繞三匝。出妙樂聲而爲供養。又復降雨
T0320_.11.0940a03: 曼陀羅華摩訶曼陀羅華曼殊沙華摩訶曼殊
T0320_.11.0940a04: 沙華。而散佛上散已復散。繞佛三匝住立一
T0320_.11.0940a05: 面。合掌向佛以偈讃曰
T0320_.11.0940a06:     敬禮二足尊能救世間者
T0320_.11.0940a07:     離掉擧昏沈及貪欲謟誑
T0320_.11.0940a08:     能斷諸有結拔諸根毒刺
T0320_.11.0940a09:     摧伏我慢幢破無明黒暗
T0320_.11.0940a10:     四大善調和無便利垢穢
T0320_.11.0940a11:     不爲毒所中九竅常清淨
T0320_.11.0940a12:     解脱煩惱縛永盡諸苦際
T0320_.11.0940a13:     剛強難化者牟尼前攝受
T0320_.11.0940a14:     我等諸天人皆來至佛所
T0320_.11.0940a15:     瞻仰佛功徳稱讃所不及
T0320_.11.0940a16:     於三解脱門空無相無願
T0320_.11.0940a17:     唯佛能證知通達無障礙
T0320_.11.0940a18:     彼眞如實際爲諸法所依
T0320_.11.0940a19:     愚夫設得聞如鹿怖獵師
T0320_.11.0940a20:     衆生取諸相不能達法性
T0320_.11.0940a21:     起四種顛倒此爲輪迴行
T0320_.11.0940a22:     佛了知法性觀世如虚拳
T0320_.11.0940a23:     諸蘊本來空處界亦如此
T0320_.11.0940a24:     若法與非法以名字而説
T0320_.11.0940a25:     如是一切法佛本無言説
T0320_.11.0940a26:     譬如大幻師化種種形像
T0320_.11.0940a27:     此實無主宰唯假名施設
T0320_.11.0940a28:     如是蘊與處及十八界等
T0320_.11.0940a29:     皆從幻妄生體性非堅固
T0320_.11.0940b01:     猶如工畫師畫作女人像
T0320_.11.0940b02:     身肢悉圓滿相貌皆端正
T0320_.11.0940b03:     此相非實有但誑愚夫眼
T0320_.11.0940b04:     智者善了知法界本平等
T0320_.11.0940b05:     善入佛法者於此無疑惑
T0320_.11.0940b06:     譬如己掌中置之菴羅果
T0320_.11.0940b07:     如來智光明照彼群生類
T0320_.11.0940b08:     轉最上法輪使之令開解
T0320_.11.0940b09:     願我得佛時亦説如是法
T0320_.11.0940b10:     化一切衆生同成無上覺
T0320_.11.0940b11: 爾時世尊。知諸天子心之所念。即於面門放
T0320_.11.0940b12: 大光明普照時會。尊者馬勝比丘覩是相已。
T0320_.11.0940b13: 合掌向佛以偈問曰
T0320_.11.0940b14:     大聖無上尊何故現斯瑞
T0320_.11.0940b15:     此必有因縁願爲我等説
T0320_.11.0940b16:     今此諸天王及天子眷屬
T0320_.11.0940b17:     覩佛放淨光咸生於疑惑
T0320_.11.0940b18:     何人發大心爲當與授記
T0320_.11.0940b19:     誰今降諸魔願爲我等説
T0320_.11.0940b20:     何人於佛所作廣大供養
T0320_.11.0940b21:     諸根善調伏蒙佛現斯瑞
T0320_.11.0940b22:     將非佛世尊與諸天授記
T0320_.11.0940b23:     願兩足尊説聞已咸歡喜
T0320_.11.0940b24:     令一切衆生成熟諸義利
T0320_.11.0940b25:     求證大菩提如佛等無異
T0320_.11.0940b26: 爾時世尊。爲馬勝比丘説伽陀曰
T0320_.11.0940b27:     馬勝大比丘善問如是事
T0320_.11.0940b28:     我今放光明當爲汝顯示
T0320_.11.0940b29:     彼九億天子皆來至我所
T0320_.11.0940c01:     説此光因縁與授成佛記
T0320_.11.0940c02:     是諸天子等久値遇諸佛
T0320_.11.0940c03:     善達諸法空説偈而讃歎
T0320_.11.0940c04:     安住佛法中信解心決定
T0320_.11.0940c05:     爲求大菩提發勇猛精進
T0320_.11.0940c06:     復於未來世奉覲河沙佛
T0320_.11.0940c07:     若不供養者誓不成正覺
T0320_.11.0940c08:     作是供養已當得成佛道
T0320_.11.0940c09:     號曰持光明於世間最勝
T0320_.11.0940c10:     彼佛出於世如燈常照耀
T0320_.11.0940c11:     度脱聲聞衆數滿八十會
T0320_.11.0940c12:     此諸比丘等善修如實智
T0320_.11.0940c13:     住是最後身皆得法眼淨
T0320_.11.0940c14:     彼佛國土中所有衆生類
T0320_.11.0940c15:     壽命極長遠滿八倶胝歳
T0320_.11.0940c16:     佛滅後之後咸皆懷戀慕
T0320_.11.0940c17:     造無數塔廟伸供養尊重
T0320_.11.0940c18:     那由他有情護持佛正法
T0320_.11.0940c19:     或有發大心或般無餘者
T0320_.11.0940c20:     彼四大天王蒙如來授記
T0320_.11.0940c21:     心生大忻慶敬順頭面禮
T0320_.11.0940c22: 父子合集經三十三天授記品第十五
T0320_.11.0940c23: 爾時三十三天帝釋天主。與其眷屬八十倶
T0320_.11.0940c24: 胝天子來詣佛會。見諸阿修羅王乃至四大
T0320_.11.0940c25: 天王等。於世尊所廣大供養。復聞如來與彼
T0320_.11.0940c26: 授記。於佛法中増上愛樂。發希有心。求無上
T0320_.11.0940c27: 道。時帝釋天主爲供佛故。以神通力化作八
T0320_.11.0940c28: 十倶胝寶幔。是諸寶幔第一希有。皆以衆寶
T0320_.11.0940c29: 而爲瓔珞。或赤眞珠而爲瓔珞。或吠琉璃或
T0320_.11.0941a01: 摩尼珠。或以黄金而爲瓔珞。於諸寶幔周遍
T0320_.11.0941a02: 垂下。又復化出八十倶胝清淨樓閣門牖欄
T0320_.11.0941a03: 楯衆寶裝鉸。繖蓋幢幡次第嚴飾。一一樓閣
T0320_.11.0941a04: 皆有上妙師子之座。衆寶鈴網而覆其上。一
T0320_.11.0941a05: 一座側無數天女以爲侍立。於重閣後復化
T0320_.11.0941a06: 八十倶胝衆寶妙車。於上各懸雜色繖蓋。以
T0320_.11.0941a07: 調順馬而駕御之。又復化出八十倶胝愛囉
T0320_.11.0941a08: 嚩拏大龍象王。一一象王有八十倶胝頭。一
T0320_.11.0941a09: 一頭皆有六牙。一一牙上而有七池。一一
T0320_.11.0941a10: 池中有七蓮華皆有千葉。一一葉中有七天
T0320_.11.0941a11: 女。一一天女復以七女而爲侍從。衆寶瓔珞
T0320_.11.0941a12: 以嚴其身。彼蓮葉中及樓閣間。所有天女或
T0320_.11.0941a13: 有執持幢幡寶幔。或作歌舞或奏音樂。或散
T0320_.11.0941a14: 旃檀沈水香等。或散天中曼陀羅華及以七
T0320_.11.0941a15: 寶所成之華。於虚空中如雨而下。遍迦毘羅
T0320_.11.0941a16: 城縱廣六十瑜繕那量。散已復散積至于膝。
T0320_.11.0941a17: 是時八十倶胝天子爲供養故。亦以神力化
T0320_.11.0941a18: 出八十倶胝龍象。一一象上皆有幰蓋。亦以
T0320_.11.0941a19: 衆寶而嚴飾之。復化八億上妙寶車。復化八
T0320_.11.0941a20: 億殊妙天女。復化八億天諸伎樂。是諸天女
T0320_.11.0941a21: 各乘寶車。作樂歌舞散諸香華。於虚空中右
T0320_.11.0941a22: 繞三匝。如向所説阿修羅王所作供養無有
T0320_.11.0941a23: 異也。是時天主及諸天子伸供養已。作是思
T0320_.11.0941a24: 念此化天女作供養已。了知諸法如佛所説
T0320_.11.0941a25: 皆如幻化。復觀自身亦同幻化。知彼供養及
T0320_.11.0941a26: 如來身亦如幻化。佛所説法悉成幻化。了知
T0320_.11.0941a27: 是已離諸疑惑。於世尊所右繞三匝。頭頂禮
T0320_.11.0941a28: 敬住立一面。合掌向佛以偈讃曰
T0320_.11.0941a29:     化人所作諸供養巧妙變現無與等
T0320_.11.0941b01:     乃至觀察自身相悉同幻化無有異
T0320_.11.0941b02:     謂若佛説一切法及與授記成佛事
T0320_.11.0941b03:     令諸天發歡喜心此等皆同於幻化
T0320_.11.0941b04:     此説牟尼清淨身及所説法皆如幻
T0320_.11.0941b05:     唯願如來絶衆疑令於授記心開解
T0320_.11.0941b06:     謂彼愚夫諸異生迷於所行眞實行
T0320_.11.0941b07:     由此不了如幻法乃説世間無授記
T0320_.11.0941b08:     謂若有學與無學及求縁覺弟子等
T0320_.11.0941b09:     彼皆了知如幻法於佛法中無疑惑
T0320_.11.0941b10:     有若樂修寂靜行單已求證獨覺果
T0320_.11.0941b11:     彼能了知如幻法於佛法中無疑惑
T0320_.11.0941b12:     有若樂行菩薩行利樂世間無放逸
T0320_.11.0941b13:     如是佛子了幻法於一切法無分別
T0320_.11.0941b14:     最上善逝調御師具足大悲無與等
T0320_.11.0941b15:     十力勝慧妙難思於此法中達自性
T0320_.11.0941b16:     或有依止阿蘭若離諸熱惱無希求
T0320_.11.0941b17:     彼能了知如幻法於佛法中無疑惑
T0320_.11.0941b18:     若達諸法如幻化實無少法而可得
T0320_.11.0941b19:     彼則遠離一切疑當於佛教生尊重
T0320_.11.0941b20:     願我成佛出世間常説諸法皆如幻
T0320_.11.0941b21:     皆令解脱虚妄因安住眞常佛境界
T0320_.11.0941b22: 爾時世尊。知彼天主及諸天子深心所念。於
T0320_.11.0941b23: 其面門放淨光明。尊者馬勝比丘覩是相已。
T0320_.11.0941b24: 合掌向佛以偈問曰
T0320_.11.0941b25:     牟尼具足大名稱今者忽放淨光明
T0320_.11.0941b26:     此光殊勝非無因唯願大慈爲我説
T0320_.11.0941b27:     如來面門現此瑞時會覩已咸有疑
T0320_.11.0941b28:     我等願説光所從聞者皆得心清淨
T0320_.11.0941b29:     諸天稱讃佛功徳廣設最上妙供養
T0320_.11.0941c01:     將非如來放此光令諸天子心悦豫
T0320_.11.0941c02:     佛放無邊離垢光此光清淨逾珂月
T0320_.11.0941c03:     將非諸天達幻法十力與之垂印可
T0320_.11.0941c04:     牟尼積集菩提行常修法施心無悋
T0320_.11.0941c05:     唯冀如來決衆疑令於佛法善安住
T0320_.11.0941c06: 爾時世尊。爲馬勝比丘説伽陀曰
T0320_.11.0941c07:     善哉馬勝大比丘汝能請問放光事
T0320_.11.0941c08:     我今爲説此因由與諸天子授佛記
T0320_.11.0941c09:     如是彼諸天子衆能了一切法如幻
T0320_.11.0941c10:     成就無邊淨智明滅諸癡暗除疑惑
T0320_.11.0941c11:     曾於過去生死中親近承事河沙佛
T0320_.11.0941c12:     從彼聞法正思惟由是了知如幻法
T0320_.11.0941c13:     今於我前伸供養亦知諸法皆如化
T0320_.11.0941c14:     已於佛法離諸疑得決定心無損減
T0320_.11.0941c15:     彼等當於未來世得成最上菩提道
T0320_.11.0941c16:     號曰帝幢王如來巍巍功徳極高顯
T0320_.11.0941c17:     教化那由他衆生爲説如是如幻法
T0320_.11.0941c18:     是諸天子同名號次第皆當得作佛
T0320_.11.0941c19:     汝等諸天捨放逸觀諸境界猶如幻
T0320_.11.0941c20:     漸能修習奢摩他速得無上菩提果
T0320_.11.0941c21: 父子合集經焔摩天授記品第十六
T0320_.11.0941c22: 爾時焔摩天王與四倶胝天子來詣佛所。見
T0320_.11.0941c23: 諸阿修羅王乃至三十三天帝釋天主。於佛
T0320_.11.0941c24: 世尊作大供養。復聞如來與彼授記。歡喜踊
T0320_.11.0941c25: 躍得未曾有。於佛法中深生愛樂。即作是念
T0320_.11.0941c26: 謂佛證得最上甘露第一之法。於諸世間無
T0320_.11.0941c27: 有少法而不能知。無所不見無不解了無不
T0320_.11.0941c28: 現證。由彼如來於世俗諦及勝義諦明了通
T0320_.11.0941c29: 達無有限礙。彼世俗者。謂世間行。若業若報
T0320_.11.0942a01: 已生未生皆悉知之無有錯謬。彼勝義者。第
T0320_.11.0942a02: 一清淨。不可識別不可智知。不可言説不可
T0320_.11.0942a03: 顯示。非見非聞非取非捨。非動非靜非得非
T0320_.11.0942a04: 失。非去非來非輕非重。非毀非譽非利非衰。
T0320_.11.0942a05: 非稱非譏非樂非苦。非色非非色非數非非
T0320_.11.0942a06: 數。非分別非離分別。非煩惱非離煩惱。絶諸
T0320_.11.0942a07: 戲論超諸言説。乃至所謂色相不可得。受想
T0320_.11.0942a08: 行識相亦不可得。眼相不可得。耳鼻舌身意
T0320_.11.0942a09: 相亦不可得。色相不可得。聲香味觸法相亦
T0320_.11.0942a10: 不可得。眼識不可得。耳鼻舌身意識亦不可
T0320_.11.0942a11: 得。眼觸不可得。耳鼻舌身意觸亦不可得。眼
T0320_.11.0942a12: 觸所生諸受不可得。耳鼻舌身意觸所生諸
T0320_.11.0942a13: 受亦不可得。色想不可得乃至法想亦不可
T0320_.11.0942a14: 得。地界不可得。水火風空識界亦不可得。欲
T0320_.11.0942a15: 界相不可得。色界無色界相亦不可得。有爲
T0320_.11.0942a16: 相不可得。無爲相亦不可得。若人於此勝義
T0320_.11.0942a17: 法中。求彼諸法及自性者不可得也。又諸無
T0320_.11.0942a18: 聞愚夫異生。聞是法者則懷驚怖。於佛法中
T0320_.11.0942a19: 心生悔惱。於一切智即便退失。諸天世人咸
T0320_.11.0942a20: 共輕毀。如是之人常處輪迴。則爲衆苦之所
T0320_.11.0942a21: 纒縛。時焔摩天王及諸天子。觀察世間一切
T0320_.11.0942a22: 衆生常處生死衆苦逼切。於佛正法深生尊
T0320_.11.0942a23: 重。以神通力作大供養。與前三十三天所陳
T0320_.11.0942a24: 供養勝過於彼。是諸天子供養畢已。右繞三
T0320_.11.0942a25: 匝頭面禮足。住立一面合掌向佛。以偈讃
T0320_.11.0942a26: 曰
T0320_.11.0942a27:     觀佛諸蘊皆空寂處界等法亦復然
T0320_.11.0942a28:     諸根境界常湛然則見如來眞實性
T0320_.11.0942a29:     世間智者於實法不由他悟自然解
T0320_.11.0942b01:     所謂世俗及勝義離此更無第三法
T0320_.11.0942b02:     如來出現於世間隨機演説世俗法
T0320_.11.0942b03:     衆生若發清淨心常獲人天諸快樂
T0320_.11.0942b04:     人中無畏釋師子依世俗諦説六趣
T0320_.11.0942b05:     諸天及人阿修羅地獄鬼界傍生等
T0320_.11.0942b06:     富樂豐饒尊勝族下劣種姓貧窶家
T0320_.11.0942b07:     僕隷走使伎樂人及彼癃殘諸疾苦
T0320_.11.0942b08:     如是所説世俗法普爲利益凡夫人
T0320_.11.0942b09:     由衆生起渇愛心不能出離世八法
T0320_.11.0942b10:     所謂利衰及毀譽及與稱譏苦樂等
T0320_.11.0942b11:     得者増於忻喜心失者常生於熱惱
T0320_.11.0942b12:     此依世俗談眞諦由染慧故起顛倒
T0320_.11.0942b13:     不淨爲淨苦爲樂無我法中執爲我
T0320_.11.0942b14:     於無常法謂爲常起虚妄想而封著
T0320_.11.0942b15:     彼雖設得聞佛言心生驚怖不信受
T0320_.11.0942b16:     由謗如來正法故於地獄中受極苦
T0320_.11.0942b17:     如是貪欲愚癡人展轉沈淪不休息
T0320_.11.0942b18:     若有人於佛法中以慧揀擇非顛倒
T0320_.11.0942b19:     棄捨輪迴苦惱因漸能修習菩提道
T0320_.11.0942b20:     諸法自性本清淨及勝義諦非詮顯
T0320_.11.0942b21:     若人聞生愛樂心當知是爲眞佛子
T0320_.11.0942b22:     我依如來作是説諸天一心當樂求
T0320_.11.0942b23:     若能如理依法行畢竟皆當成佛道
T0320_.11.0942b24: 爾時世尊。知諸天子深心所念。口放淨光普
T0320_.11.0942b25: 照時會。尊者馬勝比丘覩是光已。一心合掌
T0320_.11.0942b26: 以偈問曰
T0320_.11.0942b27:     如來今者放光明衆會見已生疑慮
T0320_.11.0942b28:     願爲我等説其由令此大衆心安隱
T0320_.11.0942b29:     若或諸天得授記咸皆尊重生隨喜
T0320_.11.0942c01:     具智慧者亦希望於佛法中常精進
T0320_.11.0942c02:     此諸天子住佛前皆爲最上功徳器
T0320_.11.0942c03:     伏冀如來闡大慈以梵音聲垂攝受
T0320_.11.0942c04:     彼聞佛徳心忻樂謂我當得無有疑
T0320_.11.0942c05:     若得如來授記言勇猛勤修無退轉
T0320_.11.0942c06:     大哉無上天人師破異論者歸正理
T0320_.11.0942c07:     衆會佇聞微妙音速演諸天授記事
T0320_.11.0942c08: 爾時世尊。爲馬勝尊者説伽陀曰
T0320_.11.0942c09:     馬勝比丘當諦聽我爲宣説放光事
T0320_.11.0942c10:     此大集會諸天人樂聞如來功徳故
T0320_.11.0942c11:     世有下劣凡夫人聞佛功徳不忻樂
T0320_.11.0942c12:     彼懷貪恚常熾然百千生中多忿諍
T0320_.11.0942c13:     若於佛法生信樂是人曩劫曾薫習
T0320_.11.0942c14:     大悲願力常相應當獲如是佛功徳
T0320_.11.0942c15:     若見世間衰苦者常起悲心爲憐愍
T0320_.11.0942c16:     讃佛勝徳叵思議令彼淨信生愛樂
T0320_.11.0942c17:     諸天曾於過去佛廣大修習諸善根
T0320_.11.0942c18:     今聞佛徳妙難思猶若花鬘當頂受
T0320_.11.0942c19:     彼焔摩天并眷屬於我法中求得度
T0320_.11.0942c20:     具足淨慧大悲心厭離世間諸有結
T0320_.11.0942c21:     承事供養諸如來猶若殑伽沙數量
T0320_.11.0942c22:     積集無邊勝福因爲求無上菩提故
T0320_.11.0942c23:     人中師子出世間能設無邊清淨法
T0320_.11.0942c24:     衆生沒溺煩惱中以大悲心而濟拔
T0320_.11.0942c25:     觀諸衆生縈業惑爲設最上出離法
T0320_.11.0942c26:     彼聞法已正思惟知諸法空離自性
T0320_.11.0942c27:     諸根寂靜無所著了一切法皆如幻
T0320_.11.0942c28:     各各達法本性空由此入解眞實相
T0320_.11.0942c29:     彼諸天子於我前已作廣大諸供養
T0320_.11.0943a01:     於彼未來星宿劫得成無上菩提果
T0320_.11.0943a02:     此諸如來出於世滿四十四倶胝劫
T0320_.11.0943a03:     度脱無量苦衆生皆令清淨離諸惑
T0320_.11.0943a04:     彼焔摩天得授記同名大仙降寃佛
T0320_.11.0943a05:     今爲馬勝答其疑諸來大衆皆忻慶
T0320_.11.0943a06: 父子合集經卷第八
T0320_.11.0943a07:
T0320_.11.0943a08:
T0320_.11.0943a09:
T0320_.11.0943a10: 父子合集經卷第九
T0320_.11.0943a11:   西天譯經三藏朝散大夫
T0320_.11.0943a12: 試鴻臚卿宣梵大師賜紫
T0320_.11.0943a13: 沙門臣日稱等奉　詔譯
T0320_.11.0943a14:   覩史多天授記品第十七
T0320_.11.0943a15: 爾時會中。有八十倶胝覩史多天子。見諸阿
T0320_.11.0943a16: 修羅王乃至焔摩天等。於世尊所作諸供養。
T0320_.11.0943a17: 復聞如來與授無上大菩提記。心大歡喜得
T0320_.11.0943a18: 未曾有。是諸天子即作是念。此菩提法本無
T0320_.11.0943a19: 色相。受想行識亦復無相。今者世尊。當以何
T0320_.11.0943a20: 法而爲授記。所以者何。色本無生菩提亦無
T0320_.11.0943a21: 生。乃至識無生故菩提亦無生。云何無生法
T0320_.11.0943a22: 能得菩提耶。如是色無滅故菩提亦無滅。乃
T0320_.11.0943a23: 至識無滅故菩提亦無滅。云何無滅法能得
T0320_.11.0943a24: 菩提耶。如是色寂靜故菩提亦寂靜。乃至識
T0320_.11.0943a25: 寂靜故菩提亦寂靜。如是色無二故菩提亦
T0320_.11.0943a26: 無二。乃至識無二故菩提亦無二。如是色無
T0320_.11.0943a27: 動故菩提亦無動。乃至識無動故菩提亦無
T0320_.11.0943a28: 動。如是色不可見故菩提亦不可見。乃至識
T0320_.11.0943a29: 不可見故菩提亦不可見。彼菩提相自性離
T0320_.11.0943b01: 故。復云何説不生不滅寂靜無二湛然不動
T0320_.11.0943b02: 及不可見。於諸法中何者名色。色自性空。受
T0320_.11.0943b03: 想行識亦復皆空。何者名佛。何名菩薩。何名
T0320_.11.0943b04: 授記。佛佛自性空。菩薩。菩薩自性空。菩提。
T0320_.11.0943b05: 菩提自性空。授記。授記自性空。所名佛者但
T0320_.11.0943b06: 依世俗。假名呼召希望分別。諸有智者聞諸
T0320_.11.0943b07: 法空不生取著。彼愚癡人聞則瞋恚不能入
T0320_.11.0943b08: 解。譬如有人於睡夢中具足受用五欲快樂。
T0320_.11.0943b09: 覺已思念實不可得。智者了知不生憂惱。如
T0320_.11.0943b10: 是安住菩薩乘者。了菩提性。本來空寂實無
T0320_.11.0943b11: 所得。不生怖畏亦復如是。何以故。了知諸
T0320_.11.0943b12: 法皆如夢故。愚癡凡夫取解各異。於諸妄法
T0320_.11.0943b13: 而生執著。如是諸法皆不可得。凡夫不可得。
T0320_.11.0943b14: 凡夫法亦不可得。聲聞不可得。聲聞法亦不
T0320_.11.0943b15: 可得。縁覺不可得。縁覺法亦不可得。菩薩不
T0320_.11.0943b16: 可得。菩薩法亦不可得。佛不可得。佛法亦不
T0320_.11.0943b17: 可得。菩提不可得。菩提法亦不可得。涅盤不
T0320_.11.0943b18: 可得。涅盤法亦不可得。時覩史多天子作是
T0320_.11.0943b19: 説已。白言世尊。我今於此第一義中。得無疑
T0320_.11.0943b20: 惑。發清淨心。造作上妙種種供養。勝焔摩天
T0320_.11.0943b21: 不可爲比。作供養已。頭面敬禮佛世尊足。右
T0320_.11.0943b22: 繞三匝住立一面。合掌向佛。以偈讃曰
T0320_.11.0943b23:     若人奉行如來教則爲安住佛功徳
T0320_.11.0943b24:     彼於三種解脱門深達義味無罣礙
T0320_.11.0943b25:     此中無色及受想亦無行識心與境
T0320_.11.0943b26:     了彼五蘊但假名是名具慧人師子
T0320_.11.0943b27:     如是最上勝丈夫不取少分菩提相
T0320_.11.0943b28:     已悟蘊空獲善利於佛功徳無疑惑
T0320_.11.0943b29:     深達菩提實相義不起希望不毀呰
T0320_.11.0943c01:     亦無忻喜任運心此則善住菩提行
T0320_.11.0943c02:     若人平等見法性則於諸法無所畏
T0320_.11.0943c03:     佛子能於此世間具足修證勝功徳
T0320_.11.0943c04:     了達色相悉皆空於諸欲境咸棄捨
T0320_.11.0943c05:     觀察輪迴三有中亦不希求不願樂
T0320_.11.0943c06:     若人明了五蘊法佛及菩提并授記
T0320_.11.0943c07:     説者聽者二皆空如是悟解無所礙
T0320_.11.0943c08:     佛功徳法凡夫法此一切相本無生
T0320_.11.0943c09:     能了最上法性門是則名爲眞佛子
T0320_.11.0943c10:     又復了知如是法五蘊處界本無滅
T0320_.11.0943c11:     佛及菩提授記言斯等諸法悉同等
T0320_.11.0943c12:     智者達解此法門而不捨離菩提行
T0320_.11.0943c13:     由了法性無滅故於佛菩提不難得
T0320_.11.0943c14:     又復諸蘊及處界佛及菩提皆空寂
T0320_.11.0943c15:     若人於此無依求彼則能持佛正法
T0320_.11.0943c16:     諸蘊處界皆無作佛及菩提授記事
T0320_.11.0943c17:     彼等諸法悉皆同如是了知爲佛子
T0320_.11.0943c18:     諸蘊處界自性空佛及菩提授記事
T0320_.11.0943c19:     智者決定善了知此則名爲眞佛子
T0320_.11.0943c20:     諸蘊處界悉虚妄及與最勝二足尊
T0320_.11.0943c21:     菩提授記亦同然如是了知爲佛子
T0320_.11.0943c22:     是法非離非不離亦非爲有亦非無
T0320_.11.0943c23:     非有爲相及無爲如是了知爲佛子
T0320_.11.0943c24:     如來出現於世間了達如是微妙義
T0320_.11.0943c25:     是爲最上勝丈夫堪受諸天廣供養
T0320_.11.0943c26:     我今稱讃佛功徳所獲福報利群生
T0320_.11.0943c27:     唯有如來悉證知迴向自他皆作佛
T0320_.11.0943c28: 爾時世尊。知諸天子心之所念。希望如來與
T0320_.11.0943c29: 授佛記。即於座中放淨光明。時尊者馬勝覩

Footnote:

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