INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0577a01: 迦。布施等五波羅蜜多。要由般若波羅蜜多
T0220_.07.0577a02: 名有目者復由般若波羅蜜多之所攝受名到
T0220_.07.0577a03: 彼岸。天帝釋言。豈不前五波羅蜜多亦互爲
T0220_.07.0577a04: 首攝受餘五波羅蜜多令到彼岸。既爾何縁
T0220_.07.0577a05: 獨讃般若超勝餘五波羅蜜多。舍利子言。天
T0220_.07.0577a06: 主所説理不應爾。所以者何。非由前五波羅
T0220_.07.0577a07: 蜜多爲首攝餘令到彼岸。要由般若波羅蜜
T0220_.07.0577a08: 多具大勢力方便善巧。攝受餘五波羅蜜多。
T0220_.07.0577a09: 令無執著速到彼岸。是故般若波羅蜜多於
T0220_.07.0577a10: 前五種。爲最爲勝爲尊爲高爲妙爲微妙爲
T0220_.07.0577a11: 上爲無上無等無等等。爾時舍利子白佛言。
T0220_.07.0577a12: 世尊。諸菩薩摩訶薩云何應引發般若波羅
T0220_.07.0577a13: 蜜多。佛告舍利子。諸菩薩摩訶薩不爲引發
T0220_.07.0577a14: 色故應引發般若波羅蜜多。不爲引發受想
T0220_.07.0577a15: 行識故應引發般若波羅蜜多。廣説乃至不
T0220_.07.0577a16: 爲引發一切智故應引發般若波羅蜜多。不
T0220_.07.0577a17: 爲引發道相智一切相智故。應引發般若波
T0220_.07.0577a18: 羅蜜多。不爲引發一切法故應引發般若波
T0220_.07.0577a19: 羅蜜多。舍利子言。云何菩薩摩訶薩。不爲引
T0220_.07.0577a20: 發色乃至一切法故應引發般若波羅蜜多。
T0220_.07.0577a21: 佛告舍利子。以色乃至一切法無作無生無
T0220_.07.0577a22: 得無壞無自性故。諸菩薩摩訶薩不爲引發
T0220_.07.0577a23: 色乃至一切法故。應引發般若波羅蜜多。時
T0220_.07.0577a24: 舍利子復白佛言。諸菩薩摩訶薩。如是引發
T0220_.07.0577a25: 般若波羅蜜多與何法合。佛告舍利子。諸菩
T0220_.07.0577a26: 薩摩訶薩如是引發般若波羅蜜多。不與一
T0220_.07.0577a27: 切法合。由不合故得名般若波羅蜜多。舍利
T0220_.07.0577a28: 子言。如是般若波羅蜜多不與何等一切法
T0220_.07.0577a29: 合。世尊告曰。如是般若波羅蜜多。不與善法
T0220_.07.0577b01: 合。不與非善法合。不與有罪法合。不與無罪
T0220_.07.0577b02: 法合。不與有漏法合。不與無漏法合。不與有
T0220_.07.0577b03: 爲法合。不與無爲法合。不與有染法合。不與
T0220_.07.0577b04: 無染法合。不與世間法合。不與出世法合。不
T0220_.07.0577b05: 與雜染法合。不與清淨法合。不與生死法合。
T0220_.07.0577b06: 不與涅槃法合。何以故。舍利子。甚深般若波
T0220_.07.0577b07: 羅蜜多。於一切法無所得故。不可説與如是
T0220_.07.0577b08: 法合。時天帝釋便白佛言。甚深般若波羅蜜
T0220_.07.0577b09: 多。豈亦不與一切智合。佛言。如是如汝所説。
T0220_.07.0577b10: 甚深般若波羅蜜多。亦不説與一切智合。由
T0220_.07.0577b11: 此於彼無所得故。天帝釋言。云何般若波羅
T0220_.07.0577b12: 蜜多。於一切智無合無得。世尊告曰。非深
T0220_.07.0577b13: 般若波羅蜜多於一切智如名如相如所造作
T0220_.07.0577b14: 有合有得。天帝釋言。云何般若波羅蜜多。於
T0220_.07.0577b15: 一切智亦有合得。世尊告曰。由深般若波羅
T0220_.07.0577b16: 蜜多於一切智如名相等無受無取無住無斷
T0220_.07.0577b17: 無執無捨。如是合得而無合得。於一切法亦
T0220_.07.0577b18: 復如是。如名相等無受無取。無住無斷。無執
T0220_.07.0577b19: 無捨。如是合得而無合得。時天帝釋復白佛
T0220_.07.0577b20: 言。甚奇世尊。希有善逝。如是般若波羅蜜多。
T0220_.07.0577b21: 爲一切法無生無滅無作無成無得無壞無自
T0220_.07.0577b22: 性故出現世間。雖有合得而無合得。如是
T0220_.07.0577b23: 理趣不可思議。唯佛世尊能覺能説。時具壽
T0220_.07.0577b24: 善現白佛言。世尊。若菩薩摩訶薩行深般若
T0220_.07.0577b25: 波羅蜜多時。起如是想甚深般若波羅蜜多
T0220_.07.0577b26: 與一切法若合不合。是菩薩摩訶薩倶捨倶
T0220_.07.0577b27: 遠甚深般若波羅蜜多。佛告善現。復有因縁
T0220_.07.0577b28: 諸菩薩摩訶薩捨遠般若波羅蜜多。謂彼修
T0220_.07.0577b29: 行甚深般若波羅蜜多時起如是想。甚深般
T0220_.07.0577c01: 若波羅蜜多。無所有非眞實。不堅固不自
T0220_.07.0577c02: 在。是菩薩摩訶薩捨遠般若波羅蜜多。爾時
T0220_.07.0577c03: 善現復白佛言。若菩薩摩訶薩信甚深般若
T0220_.07.0577c04: 波羅蜜多時。爲不信何法。佛告善現。若菩薩
T0220_.07.0577c05: 摩訶薩信甚深般若波羅蜜多時。則不信色。
T0220_.07.0577c06: 不信受想行識。廣説乃至不信一切智。不信
T0220_.07.0577c07: 道相智一切相智。具壽善現復白佛言。云何
T0220_.07.0577c08: 菩薩摩訶薩信甚深般若波羅蜜多時。則不
T0220_.07.0577c09: 信色。乃至不信一切相智。佛告善現。諸菩薩
T0220_.07.0577c10: 摩訶薩行深般若波羅蜜多時。觀一切色廣
T0220_.07.0577c11: 説乃至一切相智不可得故。雖信般若波羅
T0220_.07.0577c12: 蜜多。而不信色廣説乃至一切相智。如是善
T0220_.07.0577c13: 現。諸菩薩摩訶薩信甚深般若波羅蜜多時。
T0220_.07.0577c14: 則不信色乃至不信一切相智
T0220_.07.0577c15: 大般若波羅蜜多經卷第五百五
T0220_.07.0577c16:
T0220_.07.0577c17:
T0220_.07.0577c18:
T0220_.07.0577c19:大般若波羅蜜多經卷第五百六
T0220_.07.0577c20: ＊三藏法師玄奘奉 詔譯
T0220_.07.0577c21: 第三分地獄品第十之二
T0220_.07.0577c22: 爾時具壽善現復白佛言。世尊。甚深般若波
T0220_.07.0577c23: 羅蜜多即是摩訶波羅蜜多。佛告善現。汝縁
T0220_.07.0577c24: 何意作如是説。甚深般若波羅蜜多即是摩
T0220_.07.0577c25: 訶波羅蜜多。善現答言。世尊。以深般若波羅
T0220_.07.0577c26: 蜜多於色不作大不作小。於受想行識亦不
T0220_.07.0577c27: 作大不作小如是乃至於佛無上正等菩提不
T0220_.07.0577c28: 作大不作小。於諸如來應正等覺亦不作大
T0220_.07.0577c29: 不作小。於色不作集不作散。於受想行識亦
T0220_.07.0578a01: 不作集不作散。如是乃至於佛無上正等菩
T0220_.07.0578a02: 提不作集不作散。於諸如來應正等覺亦不
T0220_.07.0578a03: 作集不作散。於色不作有量不作無量。於受
T0220_.07.0578a04: 想行識亦不作有量不作無量。如是乃至於
T0220_.07.0578a05: 佛無上正等菩提不作有量不作無量。於諸
T0220_.07.0578a06: 如來應正等覺亦不作有量不作無量。於色
T0220_.07.0578a07: 不作廣不作狹。於受想行識亦不作廣不作
T0220_.07.0578a08: 狹。如是乃至於佛無上正等菩提不作廣不
T0220_.07.0578a09: 作狹。於諸如來應正等覺亦不作廣不作狹。
T0220_.07.0578a10: 於色不作有力不作無力。於受想行識亦不
T0220_.07.0578a11: 作有力不作無力。如是乃至於佛無上正等
T0220_.07.0578a12: 菩提不作有力不作無力。於諸如來應正等
T0220_.07.0578a13: 覺亦不作有力不作無力。我縁此意故作是
T0220_.07.0578a14: 説。甚深般若波羅蜜多即是摩訶波羅蜜多。
T0220_.07.0578a15: 世尊。若新學大乘菩薩摩訶薩。依止般若乃
T0220_.07.0578a16: 至布施波羅蜜多起如是想。甚深般若波羅
T0220_.07.0578a17: 蜜多於色不作大不作小。不作集不作散。不
T0220_.07.0578a18: 作有量不作無量。不作廣不作狹。不作有力
T0220_.07.0578a19: 不作無力。如是乃至於諸如來應正等覺不
T0220_.07.0578a20: 作大不作小。不作集不作散。不作有量不作
T0220_.07.0578a21: 無量。不作廣不作狹。不作有力不作無力。是
T0220_.07.0578a22: 菩薩摩訶薩由起此想。非行般若波羅蜜多。
T0220_.07.0578a23: 世尊。若新學大乘菩薩摩訶薩。依止般若乃
T0220_.07.0578a24: 至布施波羅蜜多起如是想。甚深般若波羅
T0220_.07.0578a25: 蜜多於色作大作小。作集作散。作有量作無
T0220_.07.0578a26: 量。作廣作狹。作有力作無力。如是乃至於諸
T0220_.07.0578a27: 如來應正等覺作大作小。作集作散。作有量
T0220_.07.0578a28: 作無量。作廣作狹。作有力作無力。是菩薩摩
T0220_.07.0578a29: 訶薩由起此想。非行般若波羅蜜多。世尊。若
T0220_.07.0578b01: 新學大乘菩薩摩訶薩。不依般若乃至布施
T0220_.07.0578b02: 波羅蜜多起如是想。甚深般若波羅蜜多於
T0220_.07.0578b03: 色不作大不作小。不作集不作散。不作有量
T0220_.07.0578b04: 不作無量。不作廣不作狹。不作有力不作無
T0220_.07.0578b05: 力。如是乃至於諸如來應正等覺不作大不
T0220_.07.0578b06: 作小。不作集不作散。不作有量不作無量。不
T0220_.07.0578b07: 作廣不作狹。不作有力不作無力。是菩薩摩
T0220_.07.0578b08: 訶薩由起此想。非行般若波羅蜜多。世尊。若
T0220_.07.0578b09: 新學大乘菩薩摩訶薩。不依般若乃至布施
T0220_.07.0578b10: 波羅蜜多起如是想。甚深般若波羅蜜多於
T0220_.07.0578b11: 色作大作小。作集作散。作有量作無量。作廣
T0220_.07.0578b12: 作狹。作有力作無力。如是乃至於諸如來應
T0220_.07.0578b13: 正等覺作大作小。作集作散。作有量作無量。
T0220_.07.0578b14: 作廣作狹。作有力作無力。是菩薩摩訶薩由
T0220_.07.0578b15: 起此想。非行般若波羅蜜多。何以故。世尊。若
T0220_.07.0578b16: 菩薩摩訶薩起如是想。甚深般若波羅蜜多
T0220_.07.0578b17: 於色若作大小不作大小。若作集散不作集
T0220_.07.0578b18: 散。若作有量無量不作有量無量。若作廣狹
T0220_.07.0578b19: 不作廣狹。若作有力無力不作有力無力。如
T0220_.07.0578b20: 是乃至於諸如來應正等覺若作大小不作大
T0220_.07.0578b21: 小。若作集散不作集散。若作有量無量不作
T0220_.07.0578b22: 有量無量。若作廣狹不作廣狹。若作有力無
T0220_.07.0578b23: 力不作有力無力。如是一切皆非般若波羅
T0220_.07.0578b24: 蜜多等流果故。世尊。若菩薩摩訶薩起如是
T0220_.07.0578b25: 想。甚深般若波羅蜜多於色乃至於諸如來
T0220_.07.0578b26: 應正等覺。若作大小不作大小。若作集散不
T0220_.07.0578b27: 作集散。若作有量無量不作有量無量。若作
T0220_.07.0578b28: 廣狹不作廣狹。若作有力無力不作有力無
T0220_.07.0578b29: 力。是菩薩摩訶薩名大有所得。非行般若波
T0220_.07.0578c01: 羅蜜多。何以故。非有所得想能證無上正等
T0220_.07.0578c02: 菩提故。所以者何。有情無生故。無自性故。無
T0220_.07.0578c03: 所有故。空故。無相故。無願故。遠離故。寂靜
T0220_.07.0578c04: 故。不可得故。不可思議故。無壞滅故。無覺知
T0220_.07.0578c05: 故。力不成就故。當知般若波羅蜜多亦無生
T0220_.07.0578c06: 廣説乃至力不成就。色乃至一切如來應正
T0220_.07.0578c07: 等覺無生故。無自性故。無所有故。空故。無
T0220_.07.0578c08: 相故。無願故。遠離故。寂靜故。不可得故。不
T0220_.07.0578c09: 可思議故。無壞滅故。無覺知故。力不成就故。
T0220_.07.0578c10: 當知般若波羅蜜多亦無生廣説乃至力不成
T0220_.07.0578c11: 就。我縁此意故作是説。甚深般若波羅蜜多
T0220_.07.0578c12: 即是摩訶波羅蜜多
T0220_.07.0578c13: 爾時舍利子白佛言。世尊。若菩薩摩訶薩於
T0220_.07.0578c14: 深般若波羅蜜多能信解者。從何處沒來生
T0220_.07.0578c15: 此間。發趣無上正等菩提爲經久如。曾親近
T0220_.07.0578c16: 供養幾所諸佛。修行布施乃至般若波羅蜜
T0220_.07.0578c17: 多已經幾時。云何信解如是般若波羅蜜多
T0220_.07.0578c18: 甚深義趣。佛告舍利子。若菩薩摩訶薩於深
T0220_.07.0578c19: 般若波羅蜜多能信解者。從十方界所事諸
T0220_.07.0578c20: 佛法會中沒來生此間。發趣無上正等菩提
T0220_.07.0578c21: 已經無量無數無邊百千倶胝那
多劫。已
T0220_.07.0578c22: 曾親近供養無量無數無邊不可思議不可稱
T0220_.07.0578c23: 量佛薄伽梵。從初發心常修布施乃至般若
T0220_.07.0578c24: 波羅蜜多。已經無量無數無邊百千倶胝那
T0220_.07.0578c25:多劫。若菩薩摩訶薩於深般若波羅蜜多。
T0220_.07.0578c26: 若見若聞便作是念。我今見佛聞佛所説。是
T0220_.07.0578c27: 菩薩摩訶薩以無相無二無所得爲方便。能
T0220_.07.0578c28: 正信解如是般若波羅蜜多甚深義趣。具壽
T0220_.07.0578c29: 善現便白佛言。甚深般若波羅蜜多爲有能
T0220_.07.0579a01: 聞能見者不。佛告善現。甚深般若波羅蜜多
T0220_.07.0579a02: 實無能聞及能見者。何以故。甚深般若波羅
T0220_.07.0579a03: 蜜多實非所聞所見法故。善現當知。色無聞
T0220_.07.0579a04: 無見諸法鈍故。受想行識亦無聞無見諸法
T0220_.07.0579a05: 鈍故。廣説乃至諸佛無上正等菩提無聞無
T0220_.07.0579a06: 見諸法鈍故。一切如來應正等覺亦無聞無
T0220_.07.0579a07: 見諸法鈍故
T0220_.07.0579a08: 具壽善現復白佛言。諸菩薩摩訶薩已於無
T0220_.07.0579a09: 上正等菩提積行久如能勤修學甚深般若波
T0220_.07.0579a10: 羅蜜多。佛告善現。於此事中應分別説。善現
T0220_.07.0579a11: 當知。有菩薩摩訶薩。從初發心即能修學甚
T0220_.07.0579a12: 深般若波羅蜜多。亦能修學靜慮精進安忍
T0220_.07.0579a13: 淨戒布施波羅蜜多。是菩薩摩訶薩有方便
T0220_.07.0579a14: 善巧故。不謗諸法。不見諸法有増有減。常不
T0220_.07.0579a15: 遠離布施淨戒安忍精進靜慮般若波羅蜜多
T0220_.07.0579a16: 相應正行。常不遠離諸佛菩薩。從一佛國至
T0220_.07.0579a17: 一佛國。欲以種種上妙供具供養恭敬尊重
T0220_.07.0579a18: 讃歎諸佛菩薩隨意能辦。亦能於彼種諸善
T0220_.07.0579a19: 根令速圓滿。隨受身處不墮母腹胞胎中生。
T0220_.07.0579a20: 心常不與煩惱雜住。亦曾不起二乘之心。常
T0220_.07.0579a21: 不遠離殊勝神通遊諸佛國。成熟有情嚴淨
T0220_.07.0579a22: 佛土。是菩薩摩訶薩能勤修學甚深般若波
T0220_.07.0579a23: 羅蜜多。有菩薩乘諸善男子善女人等。雖曾
T0220_.07.0579a24: 得見若百若千或無量佛。於彼諸佛及弟子
T0220_.07.0579a25: 所。亦多修行布施淨戒安忍精進靜慮般若。
T0220_.07.0579a26: 而有所得爲方便故。不能修學甚深般若波
T0220_.07.0579a27: 羅蜜多乃至布施波羅蜜多。善現當知。是善
T0220_.07.0579a28: 男子善女人等。聞説如是甚深般若波羅蜜
T0220_.07.0579a29: 多心生輕慢。便從座起捨衆而去。彼既輕慢
T0220_.07.0579b01: 甚深般若波羅蜜多亦輕慢佛。既捨如是甚
T0220_.07.0579b02: 深般若波羅蜜多亦捨諸佛。今此衆中亦有
T0220_.07.0579b03: 彼類。聞我宣説甚深般若波羅蜜多心不恭
T0220_.07.0579b04: 敬捨衆而去。所以者何。是善男子善女人等。
T0220_.07.0579b05: 先世聞説甚深般若波羅蜜多已曾捨去。由
T0220_.07.0579b06: 宿習力今聞我説還復捨去。是善男子善女
T0220_.07.0579b07: 人等。於深般若波羅蜜多。身語及心皆不和
T0220_.07.0579b08: 合。由斯造作増長愚癡惡慧罪業。彼由造作
T0220_.07.0579b09: 増長愚癡惡慧罪業。聞深般若波羅蜜多。即
T0220_.07.0579b10: 便毀謗障礙棄捨。彼既毀謗障礙棄捨甚深
T0220_.07.0579b11: 般若波羅蜜多。即爲毀謗障礙棄捨三世諸
T0220_.07.0579b12: 佛一切智智。彼由毀謗障礙棄捨三世諸佛
T0220_.07.0579b13: 一切智智。即便造作増長能感匱正法業。彼
T0220_.07.0579b14: 由造作増長能感匱正法業。墮大地獄經多
T0220_.07.0579b15: 百歳。乃至經多百千倶胝那多歳。受諸楚
T0220_.07.0579b16: 毒猛利大苦。彼罪重故於此世界。從一大地
T0220_.07.0579b17: 獄至一大地獄。乃至火劫水劫風劫未起已
T0220_.07.0579b18: 來。受諸楚毒猛利大苦。若此世界火劫水劫
T0220_.07.0579b19: 風劫起時。彼匱法業猶未盡故。死已轉生他
T0220_.07.0579b20: 方世界與此同類大地獄中。經多百歳乃至
T0220_.07.0579b21: 經多百千倶胝那多歳。受諸楚毒猛利大
T0220_.07.0579b22: 苦。彼罪重故於他世界。從一大地獄至一大
T0220_.07.0579b23: 地獄。乃至火劫水劫風劫未起已來。受諸楚
T0220_.07.0579b24: 毒猛利大苦。若他世界火劫水劫風劫起時。
T0220_.07.0579b25: 彼匱法業猶未盡故。死已轉生餘方世界與
T0220_.07.0579b26: 此同類大地獄中。經多百歳乃至經多百千
T0220_.07.0579b27: 倶胝那多歳。受諸楚毒猛利大苦。彼罪重
T0220_.07.0579b28: 故於餘世界。從一大地獄至一大地獄。乃至
T0220_.07.0579b29: 火劫水劫風劫未起已來。受諸楚毒猛利大
T0220_.07.0579c01: 苦。如是展轉遍歴十方諸餘世界大地獄中。
T0220_.07.0579c02: 受諸楚毒猛利大苦。若彼諸餘十方世界火
T0220_.07.0579c03: 劫水劫風劫起時。彼匱法業猶未盡故死已
T0220_.07.0579c04: 還生此堪忍界大地獄中。從一大地獄至一
T0220_.07.0579c05: 大地獄。乃至火劫水劫風劫未起已來。受諸
T0220_.07.0579c06: 楚毒猛利大苦。若此世界火劫水劫風劫起
T0220_.07.0579c07: 時。彼匱法業猶未盡故。死已復生他餘世界。
T0220_.07.0579c08: 遍歴十方大地獄中。受諸楚毒猛利大苦。如
T0220_.07.0579c09: 是輪迴經無數劫。彼匱法罪業勢稍微。從地
T0220_.07.0579c10: 獄出墮傍生趣。經多百歳乃至經多百千倶
T0220_.07.0579c11: 胝那多歳。受傍生身備遭殘害恐迫等苦。
T0220_.07.0579c12: 罪未盡故於此世界。從一險惡處至一險惡
T0220_.07.0579c13: 處。乃至火劫水劫風劫未起已來。備遭殘害
T0220_.07.0579c14: 恐迫等苦。若此世界三災壞時。彼匱法業餘
T0220_.07.0579c15: 勢未盡。死已轉生他方世界與此同類傍生
T0220_.07.0579c16: 趣中。經多百歳乃至經多百千倶胝那多
T0220_.07.0579c17: 歳。備遭殘害恐迫等苦。罪未盡故於他世界。
T0220_.07.0579c18: 從一險惡處至一險惡處。乃至火劫水劫風
T0220_.07.0579c19: 劫未起已來。備遭殘害恐迫等苦。若他世界
T0220_.07.0579c20: 三災壞時。彼匱法業餘勢未盡。死已轉生餘
T0220_.07.0579c21: 方世界與此同類傍生趣中。經多百歳乃至
T0220_.07.0579c22: 經多百千倶胝那多歳。備遭殘害恐迫等
T0220_.07.0579c23: 苦罪未盡故於餘世界。從一險惡處至一險惡
T0220_.07.0579c24: 處乃至火劫水劫風劫未起已來。備遭殘害
T0220_.07.0579c25: 恐迫等苦。如是展轉遍歴十方諸餘世界。受
T0220_.07.0579c26: 傍生身備遭殘害恐迫等苦。若彼諸餘十方
T0220_.07.0579c27: 世界三災壞時。彼匱法業餘勢未盡。死已還
T0220_.07.0579c28: 生此堪忍界傍生趣中。從一險惡處至一險
T0220_.07.0579c29: 惡處。乃至火劫水劫風劫未起已來。備遭殘
T0220_.07.0580a01: 害恐迫等苦。若此世界三災壞時。彼匱法業
T0220_.07.0580a02: 餘勢未盡。死已復生他餘世界。遍歴十方傍
T0220_.07.0580a03: 生趣中廣受衆苦。如是循環經無數劫。彼匱
T0220_.07.0580a04: 法罪業勢漸薄。免傍生趣墮鬼界中。經多百
T0220_.07.0580a05: 歳乃至經多百千倶胝那多歳。備受飢羸
T0220_.07.0580a06: 焦渇等苦。罪未盡故於此世界。從一餓鬼國
T0220_.07.0580a07: 至一餓鬼國。乃至火劫水劫風劫未起已來。
T0220_.07.0580a08: 備受飢羸焦渇等苦。若此世界三災壞時。彼
T0220_.07.0580a09: 匱法業餘勢未盡。死已轉生他方世界與此
T0220_.07.0580a10: 同類餓鬼趣中。經多百歳乃至經多百千倶
T0220_.07.0580a11: 胝那多歳。備受飢羸焦渇等苦罪未盡故
T0220_.07.0580a12: 於他世界。從一餓鬼國至一餓鬼國。乃至火
T0220_.07.0580a13: 劫水劫風劫未起已來。備受飢羸焦渇等苦。
T0220_.07.0580a14: 若他世界三災壞時。彼匱法業餘勢未盡。死
T0220_.07.0580a15: 已轉生餘方世界與此同類餓鬼趣中。經多
T0220_.07.0580a16: 百歳乃至經多百千倶胝那多歳。備受飢
T0220_.07.0580a17: 羸焦渇等苦。罪未盡故於餘世界。從一餓鬼
T0220_.07.0580a18: 國至一餓鬼國。乃至火劫水劫風劫未起已
T0220_.07.0580a19: 來。備受飢羸焦渇等苦。如是展轉遍歴十方
T0220_.07.0580a20: 諸餘世界。於鬼界中備受飢羸焦渇等苦。若
T0220_.07.0580a21: 彼諸餘十方世界三災壞時。彼匱法業餘勢
T0220_.07.0580a22: 未盡。死已還生此堪忍界餓鬼趣中。從一餓
T0220_.07.0580a23: 鬼國至一餓鬼國。乃至火劫水劫風劫未起
T0220_.07.0580a24: 已來。備受飢羸焦渇等苦。若此世界三災壞
T0220_.07.0580a25: 時。彼匱法業餘勢未盡。死已復生他餘世界。
T0220_.07.0580a26: 遍歴十方餓鬼趣中廣受衆苦。如是周流經
T0220_.07.0580a27: 無數劫。彼匱法業餘勢將盡。出餓鬼界來生
T0220_.07.0580a28: 人中。雖得爲人而居下賤。謂或生在生盲聾
T0220_.07.0580a29: 家。或旃荼羅家。或補羯娑家。或屠膾家。或漁
T0220_.07.0580b01: 獵家。或工匠家。或樂人家。或邪見家。或餘猥
T0220_.07.0580b02: 雜惡律儀家。或所受身無眼無耳無鼻無舌
T0220_.07.0580b03: 無手無足。盲瞎聾瘂。癰疽疥癩風狂癲癇。癃
T0220_.07.0580b04: 殘背僂。矬陋攣躄。諸根缺減。黧黮窮顇。頑
T0220_.07.0580b05: 嚚無識。諸有所爲人皆輕誚。或所生處不聞
T0220_.07.0580b06: 佛名法名僧名菩薩名獨覺名。或復生於幽
T0220_.07.0580b07: 暗世界。恒無晝夜不覩光明。居處險阻穢惡
T0220_.07.0580b08: 毒刺。所以者何。彼匱法業造作増長極深重
T0220_.07.0580b09: 故。受如是等不可愛樂圓滿苦果。品類衆多
T0220_.07.0580b10: 難可具説。若欲具説窮劫不盡
T0220_.07.0580b11: 爾時舍利子白佛言。世尊。彼所造作増長能
T0220_.07.0580b12: 感匱正法業。與五無間業可説相似不。佛告
T0220_.07.0580b13: 舍利子。感匱法業最極麁重。不可以比五無
T0220_.07.0580b14: 間業。謂彼聞説甚深般若波羅蜜多。即便拒
T0220_.07.0580b15: 逆誹謗毀呰。言如是語非佛所説。非法非律
T0220_.07.0580b16: 非大師教。我等於此不應信學。是謗法人自
T0220_.07.0580b17: 謗般若波羅蜜多亦教他謗。自壞其身亦令
T0220_.07.0580b18: 他壞。自飮毒藥亦令他飮。自失生天解脱樂
T0220_.07.0580b19: 果亦令他失。自持其身足地獄火亦令他＊
T0220_.07.0580b20: 足。自不信解甚深般若波羅蜜多亦教他人令
T0220_.07.0580b21: 不信解。自沈苦海亦令他溺。舍利子。我於如
T0220_.07.0580b22: 是甚深般若波羅蜜多。尚不欲令謗正法者
T0220_.07.0580b23: 聞其名字況爲彼説舍利子。謗正法者我尚
T0220_.07.0580b24: 不聽住菩薩乘善男子等聞其名字。況當眼
T0220_.07.0580b25: 見。豈許共住。何以故。舍利子。諸有誹謗甚深
T0220_.07.0580b26: 般若波羅蜜多。當知彼名壞正法者。墮黒暗
T0220_.07.0580b27: 類如穢蝸螺。自汚汚他如臭爛糞。若有信用
T0220_.07.0580b28: 壞法者言。亦受如前所説大苦。舍利子。諸有
T0220_.07.0580b29: 破壞甚深般若波羅蜜多。當知彼類即是地
T0220_.07.0580c01: 獄傍生餓鬼。決定當受極重猛利無邊大苦
T0220_.07.0580c02: 是故智者不應毀謗甚深般若波羅蜜多。時
T0220_.07.0580c03: 舍利子復白佛言。如來何縁但説如是壞正
T0220_.07.0580c04: 法者墮大地獄旁生鬼界長時受苦。而不説
T0220_.07.0580c05: 彼形貌身量。佛告舍利子。止不應説壞正法
T0220_.07.0580c06: 者當來所受惡趣形量。所以者何。我若具説
T0220_.07.0580c07: 彼趣形量。彼聞驚怖當吐熱血便致命終。或
T0220_.07.0580c08: 近死苦心頓憂惱如中毒箭。身漸枯顇如被
T0220_.07.0580c09: 截苗。恐彼聞説謗正法者當受如是大醜苦
T0220_.07.0580c10: 身徒自驚惶喪失身命。我慜彼故不爲汝説。
T0220_.07.0580c11: 舍利子言。唯願佛説彼惡形量。明誡未來。令
T0220_.07.0580c12: 知謗法當獲大苦不造斯罪。佛告舍利子我
T0220_.07.0580c13: 先所説足爲明誡。謂未來世。善男子等。聞我
T0220_.07.0580c14: 所説壞正法業造作増長極圓滿者。墮大地
T0220_.07.0580c15: 獄傍生鬼界。一一趣中長時受苦。足自兢持
T0220_.07.0580c16: 不謗正法。時舍利子即白佛言。唯然世尊。
T0220_.07.0580c17: 唯然善逝。當來自類善男子等。聞佛先説壞
T0220_.07.0580c18: 正法業感長時苦足爲明誡。寧捨身命終不
T0220_.07.0580c19: 謗法。勿我未來當受斯苦
T0220_.07.0580c20: 爾時善現便白佛言。若有聰明善男子等。聞
T0220_.07.0580c21: 佛所説謗正法人於當來世久受重苦。應善
T0220_.07.0580c22: 護持身語意業。勿於正法誹謗毀壞。墮三惡
T0220_.07.0580c23: 趣長劫受苦。於久遠時不見諸佛。不聞正法。
T0220_.07.0580c24: 不値遇僧。不得生於有佛國土。雖生人趣下
T0220_.07.0580c25: 賤貧窮。醜陋頑愚肢體不具。諸有所説人
T0220_.07.0580c26: 不信受。具壽善現復白佛言。造作増長感匱
T0220_.07.0580c27: 法業。豈不由習惡語業耶。佛告善現。如是如
T0220_.07.0580c28: 是。實由慣習惡語業故。造作増長感匱法業。
T0220_.07.0580c29: 於我正法毘奈耶中。當有愚癡諸出家者。彼
T0220_.07.0581a01: 雖稱我以爲大師。而於我説甚深般若波羅
T0220_.07.0581a02: 蜜多誹謗毀壞。善現當知。若有謗毀甚深
T0220_.07.0581a03: 般若波羅蜜多。則爲謗毀諸佛無上正等菩
T0220_.07.0581a04: 提。若有謗毀諸佛無上正等菩提。則爲謗毀
T0220_.07.0581a05: 三世諸佛一切智智。若有謗毀三世諸佛一
T0220_.07.0581a06: 切智智。則爲謗毀佛法僧寶。若有謗毀佛法
T0220_.07.0581a07: 僧寶。則當謗毀世間正見。若當謗毀世間正
T0220_.07.0581a08: 見。則當謗毀布施等六波羅蜜多廣説乃至
T0220_.07.0581a09: 一切相智。彼由謗毀諸功徳聚。則便攝受無
T0220_.07.0581a10: 量無數無邊罪業。由彼攝受無量無數無邊
T0220_.07.0581a11: 罪業。則便攝受一切地獄傍生鬼界及人趣
T0220_.07.0581a12: 中無量無數無邊大苦
T0220_.07.0581a13: 爾時善現復白佛言。彼愚癡人幾因縁故。謗
T0220_.07.0581a14: 毀如是甚深般若波羅蜜多。佛告善現。由四
T0220_.07.0581a15: 因縁何等爲四。一者爲諸邪魔所扇惑故。二
T0220_.07.0581a16: 者於甚深法不信解故。三者不勤精進耽著
T0220_.07.0581a17: 五蘊。諸惡知識所攝受故。四者多懷瞋恚樂
T0220_.07.0581a18: 行惡法。喜自高擧輕蔑他故。彼愚癡人由具
T0220_.07.0581a19: 如是四因縁故。謗毀如是甚深般若波羅蜜
T0220_.07.0581a20: 多。由此當來受諸大苦。爾時具壽善現復白
T0220_.07.0581a21: 佛言。世尊。諸愚癡人不勤精進。爲惡知識之
T0220_.07.0581a22: 所攝受。未種善根具諸惡行。於佛所説甚深
T0220_.07.0581a23: 般若波羅蜜多實難信解。佛告善現。如是如
T0220_.07.0581a24: 是。如汝所説。具壽善現復白佛言。如是般若
T0220_.07.0581a25: 波羅蜜多。云何甚深難信難解。佛告善現。色
T0220_.07.0581a26: 乃至識非縛非脱。何以故。以色乃至識無所
T0220_.07.0581a27: 有性。爲色等自性故。如是乃至一切智道相
T0220_.07.0581a28: 智一切相智非縛非脱。何以故。以一切智道
T0220_.07.0581a29: 相智一切相智無所有性。爲一切智等自性
T0220_.07.0581b01: 故。復次善現。色乃至識前後中際非縛非脱。
T0220_.07.0581b02: 何以故。以色乃至識前後中際無所有性。爲
T0220_.07.0581b03: 色等前後中際自性故。如是乃至一切智道
T0220_.07.0581b04: 相智一切相智前後中際非縛非脱。何以故。
T0220_.07.0581b05: 以一切智道相智一切相智前後中際無所有
T0220_.07.0581b06: 性。爲一切智等前後中際自性故。具壽善現
T0220_.07.0581b07: 復白佛言。不勤精進。未種善根。具不善根。惡
T0220_.07.0581b08: 友所攝。懈怠増上。隨魔力行。精進微劣。失念
T0220_.07.0581b09: 惡慧補特伽羅。於佛所説甚深般若波羅蜜
T0220_.07.0581b10: 多實難信解。佛告善現。如是如是。如汝所説。
T0220_.07.0581b11: 所以者何。善現。色清淨即果清淨。果清淨即
T0220_.07.0581b12: 色清淨。何以故。是色清淨與果清淨。無二無
T0220_.07.0581b13: 二分無別無斷故。如是乃至諸佛無上正等
T0220_.07.0581b14: 菩提清淨即果清淨。果清淨即諸佛無上正
T0220_.07.0581b15: 等菩提清淨。何以故。是諸佛無上正等菩提
T0220_.07.0581b16: 清淨與果清淨。無二無二分無別無斷故。復
T0220_.07.0581b17: 次善現。色清淨即般若波羅蜜多清淨。般若
T0220_.07.0581b18: 波羅蜜多清淨即色清淨。何以故。是色清淨
T0220_.07.0581b19: 與般若波羅蜜多清淨。無二無二分無別無斷
T0220_.07.0581b20: 故。如是乃至一切相智清淨即般若波羅蜜
T0220_.07.0581b21: 多清淨。般若波羅蜜多清淨即一切相智清
T0220_.07.0581b22: 淨。何以故。是一切相智清淨與般若波羅蜜
T0220_.07.0581b23: 多清淨。無二無二分無別無斷故。復次善現。
T0220_.07.0581b24: 色清淨即一切智智清淨。一切智智清淨即
T0220_.07.0581b25: 色清淨。何以故。是色清淨與一切智智清淨。
T0220_.07.0581b26: 無二無二分無別無斷故。如是乃至一切相
T0220_.07.0581b27: 智清淨即一切智智清淨。一切智智清淨即
T0220_.07.0581b28: 一切相智清淨。何以故。是一切相智清淨與
T0220_.07.0581b29: 一切智智清淨。無二無二分無別無斷故。復
T0220_.07.0581c01: 次善現。不二清淨即色清淨。色清淨即不二
T0220_.07.0581c02: 清淨。何以故。是不二清淨與色清淨。無二無
T0220_.07.0581c03: 二分無別無斷故。如是乃至不二清淨即一
T0220_.07.0581c04: 切相智清淨。一切相智清淨即不二清淨。何
T0220_.07.0581c05: 以故。是不二清淨與一切相智清淨。無二無
T0220_.07.0581c06: 二分無別無斷故。復次善現。我乃至見者清
T0220_.07.0581c07: 淨即色清淨。色清淨即我乃至見者清淨。何
T0220_.07.0581c08: 以故。是我乃至見者清淨與色清淨。無二無
T0220_.07.0581c09: 二分無別無斷故。如是乃至我乃至見者清
T0220_.07.0581c10: 淨即一切相智清淨。一切相智清淨即我乃
T0220_.07.0581c11: 至見者清淨。何以故。是我乃至見者清淨與
T0220_.07.0581c12: 一切相智清淨。無二無二分無別無斷故。復
T0220_.07.0581c13: 次善現。貪瞋癡清淨即色清淨。色清淨。即貪
T0220_.07.0581c14: 瞋癡清淨。何以故。是貪瞋癡清淨與色清淨。
T0220_.07.0581c15: 無二無二分無別無斷故。如是乃至貪瞋癡
T0220_.07.0581c16: 清淨即一切相智清淨。一切相智清淨即貪
T0220_.07.0581c17: 瞋癡清淨。何以故。是貪瞋癡清淨與一切相
T0220_.07.0581c18: 智清淨。無二無二分無別無斷故。復次善現。
T0220_.07.0581c19: 色清淨故受清淨。受清淨故色清淨。何以故。
T0220_.07.0581c20: 是色清淨與受清淨。無二無二分無別無斷
T0220_.07.0581c21: 故。如是受清淨故想清淨。想清淨故受清淨。
T0220_.07.0581c22: 展轉乃至道相智清淨故一切相智清淨。一
T0220_.07.0581c23: 切相智清淨故道相智清淨。何以故。是道相
T0220_.07.0581c24: 智清淨與一切相智清淨。無二無二分無別
T0220_.07.0581c25: 無斷故。復次善現。般若波羅蜜多清淨故色
T0220_.07.0581c26: 清淨。色清淨故一切智智清淨。何以故。若般
T0220_.07.0581c27: 若波羅蜜多清淨若色清淨。若一切智智清淨。
T0220_.07.0581c28: 無二無二分無別無斷故。如是乃至般若波
T0220_.07.0581c29: 羅蜜多清淨故一切相智清淨。一切相智清
T0220_.07.0582a01: 淨故一切智智清淨。何以故。若般若波羅蜜
T0220_.07.0582a02: 多清淨。若一切相智清淨若一切智智清淨。
T0220_.07.0582a03: 無二無二分無別無斷故。廣説乃至一切相
T0220_.07.0582a04: 智清淨故色清淨。色清淨故一切智智清淨。
T0220_.07.0582a05: 何以故。若一切相智清淨。若色清淨若一切
T0220_.07.0582a06: 智智清淨。無二無二分無別無斷故。如是乃
T0220_.07.0582a07: 至一切相智清淨故道相智清淨。道相智清
T0220_.07.0582a08: 淨故一切智智清淨。何以故。若一切相智清
T0220_.07.0582a09: 淨。若道相智清淨。若一切智智清淨。無二無
T0220_.07.0582a10: 二分無別無斷故。復次善現。一切智智清淨
T0220_.07.0582a11: 故色清淨。色清淨故般若波羅蜜多清淨。何
T0220_.07.0582a12: 以故。若一切智智清淨。若色清淨。若般若波
T0220_.07.0582a13: 羅蜜多清淨。無二無二分無別無斷故。如是
T0220_.07.0582a14: 乃至一切智智清淨故一切相智清淨。一切
T0220_.07.0582a15: 相智清淨。故般若波羅蜜多清淨。何以故。若
T0220_.07.0582a16: 一切智智清淨。若一切相智清淨。若般若波
T0220_.07.0582a17: 羅蜜多清淨。無二無二分無別無斷故。廣説
T0220_.07.0582a18: 乃至一切智智清淨故色清淨。色清淨故一
T0220_.07.0582a19: 切相智清淨。何以故。若一切智智清淨。若色
T0220_.07.0582a20: 清淨。若一切相智清淨。無二無二分無別無
T0220_.07.0582a21: 斷故。如是乃至。一切智智清淨故道相智清
T0220_.07.0582a22: 淨。道相智清淨故一切相智清淨。何以故。若
T0220_.07.0582a23: 一切智智清淨。若道相智清淨。若一切相智
T0220_.07.0582a24: 清淨。無二無二分無別無斷故。復次善現。有
T0220_.07.0582a25: 爲清淨故無爲清淨。無爲清淨故有爲清淨。
T0220_.07.0582a26: 何以故。若有爲清淨。若無爲清淨。無二無二
T0220_.07.0582a27: 分無別無斷故。復次善現。過去清淨故未來
T0220_.07.0582a28: 現在清淨。未來清淨故過去現在清淨。現在
T0220_.07.0582a29: 清淨故過去未來清淨。何以故。若過去清淨。
T0220_.07.0582b01: 若未來清淨。若現在清淨。無二無二分無別
T0220_.07.0582b02: 無斷故
T0220_.07.0582b03: 第三分歎淨品第十一之一
T0220_.07.0582b04: 爾時舍利子白佛言。世尊。如是清淨最爲甚
T0220_.07.0582b05: 深。佛言。如是畢竟淨故。舍利子言。何等法畢
T0220_.07.0582b06: 竟淨故説是清淨最爲甚深。佛告舍利子。色
T0220_.07.0582b07: 畢竟淨故説是清淨最爲甚深。受想行識畢
T0220_.07.0582b08: 竟淨故説是清淨最爲甚深。如是乃至一切
T0220_.07.0582b09: 智畢竟淨故説是清淨最爲甚深。道相智一
T0220_.07.0582b10: 切相智畢竟淨故説是清淨最爲甚深。時舍
T0220_.07.0582b11: 利子復白佛言。如是清淨甚爲明了。佛言。如
T0220_.07.0582b12: 是畢竟淨故。舍利子言。何等法畢竟淨故説
T0220_.07.0582b13: 是清淨甚爲明了。佛告舍利子。般若波羅蜜
T0220_.07.0582b14: 多畢竟淨故説是清淨甚爲明了。乃至布施
T0220_.07.0582b15: 波羅蜜多畢竟淨故説是清淨甚爲明了。如
T0220_.07.0582b16: 是乃至一切智畢竟淨故説是清淨甚爲明
T0220_.07.0582b17: 了。道相智一切相智畢竟淨故説是清淨甚
T0220_.07.0582b18: 爲明了。時舍利子復白佛言。如是清淨不轉
T0220_.07.0582b19: 不續。佛言。如是畢竟淨故。舍利子言。何等法
T0220_.07.0582b20: 畢竟淨故説是清淨不轉不續。佛告舍利子。
T0220_.07.0582b21: 色不轉不續畢竟淨故説是清淨不轉不續。
T0220_.07.0582b22: 如是乃至一切相智不轉不續畢竟淨故説是
T0220_.07.0582b23: 清淨不轉不續。時舍利子復白佛言。如是清
T0220_.07.0582b24: 淨本無雜染。佛言。如是畢竟淨故。舍利子言。
T0220_.07.0582b25: 何等法畢竟淨故説是清淨本無雜染。佛告
T0220_.07.0582b26: 舍利子。色畢竟淨故説是清淨本無雜染。如
T0220_.07.0582b27: 是乃至一切相智畢竟淨故説是清淨本無雜
T0220_.07.0582b28: 染。時舍利子復白佛言。如是清淨本性光潔。
T0220_.07.0582b29: 佛言。如是畢竟淨故。舍利子言。何等法畢竟
T0220_.07.0582c01: 淨故説是清淨本性光潔。佛告舍利子。色畢
T0220_.07.0582c02: 竟淨故説是清淨本性光潔。如是乃至一切
T0220_.07.0582c03: 相智畢竟淨故説是清淨本性光潔。時舍利
T0220_.07.0582c04: 子復白佛言。如是清淨無得無現觀。佛言。如
T0220_.07.0582c05: 是畢竟淨故。舍利子言。何等法畢竟淨故説
T0220_.07.0582c06: 是清淨無得無現觀。佛告舍利子。色本性空
T0220_.07.0582c07: 畢竟淨故説是清淨無得無現觀。如是乃至
T0220_.07.0582c08: 一切相智本性空畢竟淨故説是清淨無得無
T0220_.07.0582c09: 現觀。時舍利子復白佛言。如是清淨無生無
T0220_.07.0582c10: 出現。佛言。如是畢竟淨故。舍利子言。何等法
T0220_.07.0582c11: 畢竟淨故説是清淨無生無出現。佛告舍利
T0220_.07.0582c12: 子。色無生無顯畢竟淨故説是清淨無生無
T0220_.07.0582c13: 出現。如是乃至一切相智無生無顯畢竟淨故
T0220_.07.0582c14: 説是清淨無生無出現。時舍利子復白佛言。
T0220_.07.0582c15: 如是清淨。不生欲界不生色界。不生無色界。
T0220_.07.0582c16: 佛言。如是畢竟淨故。舍利子言。云何如是清
T0220_.07.0582c17: 淨不生欲界。不生色界。不生無色界。佛告舍
T0220_.07.0582c18: 利子。三界自性不可得故。説是清淨不生欲
T0220_.07.0582c19: 界。不生色界。不生無色界。時舍利子復白佛
T0220_.07.0582c20: 言。如是清淨本性無知。佛言。如是畢竟淨故。
T0220_.07.0582c21: 舍利子言。云何如是清淨本性無知。佛告舍
T0220_.07.0582c22: 利子。以一切法本性鈍故如是清淨本性無
T0220_.07.0582c23: 知。舍利子言。何等法本性無知故説是清淨
T0220_.07.0582c24: 本性無知。佛告舍利子。色本性無知自相空
T0220_.07.0582c25: 故説是清淨本性無知。如是乃至一切相智
T0220_.07.0582c26: 本性無知自相空故説是清淨本性無知。時舍
T0220_.07.0582c27: 利子復白佛言。以一切法本性淨故説是清
T0220_.07.0582c28: 淨。佛言。如是以一切法畢竟淨故。舍利子言。
T0220_.07.0582c29: 云何一切法本性淨故説是清淨。佛告舍利
T0220_.07.0583a01: 子。以一切法不可得故本性清淨説是清淨。
T0220_.07.0583a02: 時舍利子復白佛言。如是般若波羅蜜多於
T0220_.07.0583a03: 一切智智無益無損。佛言。如是畢竟淨故。舍
T0220_.07.0583a04: 利子言。云何般若波羅蜜多於一切智智無
T0220_.07.0583a05: 益無損。佛告舍利子。法界常住故如是般若
T0220_.07.0583a06: 波羅蜜多。於一切智智無益無損。時舍利子
T0220_.07.0583a07: 復白佛言。如是般若波羅蜜多本性清淨。於
T0220_.07.0583a08: 一切法無所攝受。佛言。如是以一切法畢竟
T0220_.07.0583a09: 淨故。舍利子言。云何般若波羅蜜多本性清
T0220_.07.0583a10: 淨。於一切法無所攝受。佛告舍利子。法界湛
T0220_.07.0583a11: 然無動搖故。如是般若波羅蜜多本性清淨
T0220_.07.0583a12: 於一切法無所攝受。具壽善現亦白佛言。我
T0220_.07.0583a13: 清淨故色受想行識乃至無忘失法恒住捨性
T0220_.07.0583a14: 清淨。佛言。如是畢竟淨故。世尊。何縁而説。
T0220_.07.0583a15: 我清淨故色受想行識乃至無忘失法恒住捨
T0220_.07.0583a16: 性清淨是畢竟淨。善現。我無所有故受想行
T0220_.07.0583a17: 識乃至無忘失法恒住捨性亦無所有是畢竟
T0220_.07.0583a18: 淨。具壽善現復白佛言。我清淨故預流一來
T0220_.07.0583a19: 不還阿羅漢果獨覺菩提一切菩薩摩訶薩行
T0220_.07.0583a20: 諸佛無上正等菩提清淨。佛言。如是畢竟淨
T0220_.07.0583a21: 故。世尊何縁而説。我清淨故預流果乃至諸
T0220_.07.0583a22: 佛無上正等菩提清淨是畢竟淨。善現。我自
T0220_.07.0583a23: 相空故預流果乃至諸佛無上正等菩提亦自
T0220_.07.0583a24: 相空是畢竟淨。具壽善現復白佛言。我清淨
T0220_.07.0583a25: 故一切智道相智一切相智清淨。佛言。如是
T0220_.07.0583a26: 畢竟淨故。世尊何縁而説我清淨故一切智
T0220_.07.0583a27: 道相智一切相智清淨是畢竟淨。善現。我無
T0220_.07.0583a28: 相無得無念無知故一切智道相智一切相智
T0220_.07.0583a29: 亦無相無得無念無知是畢竟淨。具壽善現
T0220_.07.0583b01: 復白佛言。二清淨故無得無現觀。佛言。如是
T0220_.07.0583b02: 畢竟淨故。世尊。何縁而説二清淨故無得無
T0220_.07.0583b03: 現觀是畢竟淨。善現。顛倒所起染淨無故。無
T0220_.07.0583b04: 得無現觀是畢竟淨。具壽善現復白佛言。我
T0220_.07.0583b05: 無邊故色受想行識乃至一切智道相智一切
T0220_.07.0583b06: 相智亦無邊。佛言。如是畢竟淨故。世尊。何縁
T0220_.07.0583b07: 而説。我無邊故色受想行識乃至一切智道
T0220_.07.0583b08: 相智一切相智亦無邊。是畢竟淨。善現。以畢
T0220_.07.0583b09: 竟空無際空故是畢竟淨。具壽善現復白佛
T0220_.07.0583b10: 言。若菩薩摩訶薩能如是覺。是爲般若波羅
T0220_.07.0583b11: 蜜多。佛言。如是畢竟淨故。世尊。何縁而説。
T0220_.07.0583b12: 若菩薩摩訶薩能如是覺是爲般若波羅蜜
T0220_.07.0583b13: 多。即畢竟淨。善現。由此能成道相智故。具壽
T0220_.07.0583b14: 善現復白佛言。若菩薩摩訶薩行深般若波
T0220_.07.0583b15: 羅蜜多時。不得彼岸。不得此岸。不得中流。是
T0220_.07.0583b16: 爲菩薩摩訶薩甚深般若波羅蜜多。佛言。如
T0220_.07.0583b17: 是畢竟淨故。世尊。何縁而説。若菩薩摩訶薩
T0220_.07.0583b18: 行深般若波羅蜜多時。不得彼岸。不得此岸。
T0220_.07.0583b19: 不得中流。是爲菩薩摩訶薩甚深般若波羅
T0220_.07.0583b20: 蜜多即畢竟淨。善現。以三世法性平等故
T0220_.07.0583b21: 大般若波羅蜜多經卷第五百六
T0220_.07.0583b22:
T0220_.07.0583b23:
T0220_.07.0583b24:
T0220_.07.0583b25:大般若波羅蜜多經卷第五百七
T0220_.07.0583b26: ＊三藏法師玄奘奉 詔譯
T0220_.07.0583b27: 第三分歎淨品第十一之二
T0220_.07.0583b28: 爾時具壽善現復白佛言。世尊。安住大乘諸
T0220_.07.0583b29: 善男子善女人等。若無方便善巧。於深般若
T0220_.07.0583c01: 波羅蜜多起般若波羅蜜多想。是善男子善
T0220_.07.0583c02: 女人等。以有所得爲方便故。棄捨遠離甚深
T0220_.07.0583c03: 般若波羅蜜多。佛告善現。善哉善哉。如是如
T0220_.07.0583c04: 是。如汝所説。彼善男子善女人等著名著相。
T0220_.07.0583c05: 是故於此甚深般若波羅蜜多棄捨遠離。具
T0220_.07.0583c06: 壽善現復白佛言。世尊。云何彼善男子善女
T0220_.07.0583c07: 人等著名著相。佛告善現。彼善男子善女人
T0220_.07.0583c08: 等。於深般若波羅蜜多取名取相。取名相已
T0220_.07.0583c09: 耽著般若波羅蜜多而生憍慢。不能證得實
T0220_.07.0583c10: 相般若。是故彼類於深般若波羅蜜多棄捨
T0220_.07.0583c11: 遠離。復次善現。安住大乘諸善男子善女人
T0220_.07.0583c12: 等。若有方便善巧。於深般若波羅蜜多不起
T0220_.07.0583c13: 般若波羅蜜多想。以無所得爲方便故。於深
T0220_.07.0583c14: 般若波羅蜜多不取名相。不起耽著。不生憍
T0220_.07.0583c15: 慢。便能證得實相般若。當知此類於深般若
T0220_.07.0583c16: 波羅蜜多。能不棄捨亦不遠離。具壽善現即
T0220_.07.0583c17: 白佛言。甚奇世尊。善爲菩薩摩訶薩衆。於深
T0220_.07.0583c18: 般若波羅蜜多。開示分別著不著相。時舍利
T0220_.07.0583c19: 子問善現言。云何菩薩摩訶薩於深般若波
T0220_.07.0583c20: 羅蜜多。所起執著不執著相。善現答言。安住
T0220_.07.0583c21: 大乘諸善男子善女人等。若無方便善巧行
T0220_.07.0583c22: 深般若波羅蜜多時。於色謂空。起空想著。於
T0220_.07.0583c23: 受想行識謂空。起空想著。如是乃至於一切
T0220_.07.0583c24: 智謂空。起空想著。於道相智一切相智謂空。
T0220_.07.0583c25: 起空想著。復次舍利子。安住大乘諸善男子
T0220_.07.0583c26: 善女人等。若無方便善巧行深般若波羅蜜
T0220_.07.0583c27: 多時。於色謂色。起色想著。廣説乃至於一切
T0220_.07.0583c28: 相智謂一切相智。起一切相智想著。於過去
T0220_.07.0583c29: 法謂過去法。起過去法想著。於未來法謂未
T0220_.07.0577a02: 名有目者復由般若波羅蜜多之所攝受名到
T0220_.07.0577a03: 彼岸。天帝釋言。豈不前五波羅蜜多亦互爲
T0220_.07.0577a04: 首攝受餘五波羅蜜多令到彼岸。既爾何縁
T0220_.07.0577a05: 獨讃般若超勝餘五波羅蜜多。舍利子言。天
T0220_.07.0577a06: 主所説理不應爾。所以者何。非由前五波羅
T0220_.07.0577a07: 蜜多爲首攝餘令到彼岸。要由般若波羅蜜
T0220_.07.0577a08: 多具大勢力方便善巧。攝受餘五波羅蜜多。
T0220_.07.0577a09: 令無執著速到彼岸。是故般若波羅蜜多於
T0220_.07.0577a10: 前五種。爲最爲勝爲尊爲高爲妙爲微妙爲
T0220_.07.0577a11: 上爲無上無等無等等。爾時舍利子白佛言。
T0220_.07.0577a12: 世尊。諸菩薩摩訶薩云何應引發般若波羅
T0220_.07.0577a13: 蜜多。佛告舍利子。諸菩薩摩訶薩不爲引發
T0220_.07.0577a14: 色故應引發般若波羅蜜多。不爲引發受想
T0220_.07.0577a15: 行識故應引發般若波羅蜜多。廣説乃至不
T0220_.07.0577a16: 爲引發一切智故應引發般若波羅蜜多。不
T0220_.07.0577a17: 爲引發道相智一切相智故。應引發般若波
T0220_.07.0577a18: 羅蜜多。不爲引發一切法故應引發般若波
T0220_.07.0577a19: 羅蜜多。舍利子言。云何菩薩摩訶薩。不爲引
T0220_.07.0577a20: 發色乃至一切法故應引發般若波羅蜜多。
T0220_.07.0577a21: 佛告舍利子。以色乃至一切法無作無生無
T0220_.07.0577a22: 得無壞無自性故。諸菩薩摩訶薩不爲引發
T0220_.07.0577a23: 色乃至一切法故。應引發般若波羅蜜多。時
T0220_.07.0577a24: 舍利子復白佛言。諸菩薩摩訶薩。如是引發
T0220_.07.0577a25: 般若波羅蜜多與何法合。佛告舍利子。諸菩
T0220_.07.0577a26: 薩摩訶薩如是引發般若波羅蜜多。不與一
T0220_.07.0577a27: 切法合。由不合故得名般若波羅蜜多。舍利
T0220_.07.0577a28: 子言。如是般若波羅蜜多不與何等一切法
T0220_.07.0577a29: 合。世尊告曰。如是般若波羅蜜多。不與善法
T0220_.07.0577b01: 合。不與非善法合。不與有罪法合。不與無罪
T0220_.07.0577b02: 法合。不與有漏法合。不與無漏法合。不與有
T0220_.07.0577b03: 爲法合。不與無爲法合。不與有染法合。不與
T0220_.07.0577b04: 無染法合。不與世間法合。不與出世法合。不
T0220_.07.0577b05: 與雜染法合。不與清淨法合。不與生死法合。
T0220_.07.0577b06: 不與涅槃法合。何以故。舍利子。甚深般若波
T0220_.07.0577b07: 羅蜜多。於一切法無所得故。不可説與如是
T0220_.07.0577b08: 法合。時天帝釋便白佛言。甚深般若波羅蜜
T0220_.07.0577b09: 多。豈亦不與一切智合。佛言。如是如汝所説。
T0220_.07.0577b10: 甚深般若波羅蜜多。亦不説與一切智合。由
T0220_.07.0577b11: 此於彼無所得故。天帝釋言。云何般若波羅
T0220_.07.0577b12: 蜜多。於一切智無合無得。世尊告曰。非深
T0220_.07.0577b13: 般若波羅蜜多於一切智如名如相如所造作
T0220_.07.0577b14: 有合有得。天帝釋言。云何般若波羅蜜多。於
T0220_.07.0577b15: 一切智亦有合得。世尊告曰。由深般若波羅
T0220_.07.0577b16: 蜜多於一切智如名相等無受無取無住無斷
T0220_.07.0577b17: 無執無捨。如是合得而無合得。於一切法亦
T0220_.07.0577b18: 復如是。如名相等無受無取。無住無斷。無執
T0220_.07.0577b19: 無捨。如是合得而無合得。時天帝釋復白佛
T0220_.07.0577b20: 言。甚奇世尊。希有善逝。如是般若波羅蜜多。
T0220_.07.0577b21: 爲一切法無生無滅無作無成無得無壞無自
T0220_.07.0577b22: 性故出現世間。雖有合得而無合得。如是
T0220_.07.0577b23: 理趣不可思議。唯佛世尊能覺能説。時具壽
T0220_.07.0577b24: 善現白佛言。世尊。若菩薩摩訶薩行深般若
T0220_.07.0577b25: 波羅蜜多時。起如是想甚深般若波羅蜜多
T0220_.07.0577b26: 與一切法若合不合。是菩薩摩訶薩倶捨倶
T0220_.07.0577b27: 遠甚深般若波羅蜜多。佛告善現。復有因縁
T0220_.07.0577b28: 諸菩薩摩訶薩捨遠般若波羅蜜多。謂彼修
T0220_.07.0577b29: 行甚深般若波羅蜜多時起如是想。甚深般
T0220_.07.0577c01: 若波羅蜜多。無所有非眞實。不堅固不自
T0220_.07.0577c02: 在。是菩薩摩訶薩捨遠般若波羅蜜多。爾時
T0220_.07.0577c03: 善現復白佛言。若菩薩摩訶薩信甚深般若
T0220_.07.0577c04: 波羅蜜多時。爲不信何法。佛告善現。若菩薩
T0220_.07.0577c05: 摩訶薩信甚深般若波羅蜜多時。則不信色。
T0220_.07.0577c06: 不信受想行識。廣説乃至不信一切智。不信
T0220_.07.0577c07: 道相智一切相智。具壽善現復白佛言。云何
T0220_.07.0577c08: 菩薩摩訶薩信甚深般若波羅蜜多時。則不
T0220_.07.0577c09: 信色。乃至不信一切相智。佛告善現。諸菩薩
T0220_.07.0577c10: 摩訶薩行深般若波羅蜜多時。觀一切色廣
T0220_.07.0577c11: 説乃至一切相智不可得故。雖信般若波羅
T0220_.07.0577c12: 蜜多。而不信色廣説乃至一切相智。如是善
T0220_.07.0577c13: 現。諸菩薩摩訶薩信甚深般若波羅蜜多時。
T0220_.07.0577c14: 則不信色乃至不信一切相智
T0220_.07.0577c15: 大般若波羅蜜多經卷第五百五
T0220_.07.0577c16:
T0220_.07.0577c17:
T0220_.07.0577c18:
T0220_.07.0577c19:
T0220_.07.0577c20: ＊三藏法師玄奘奉 詔譯
T0220_.07.0577c21: 第三分地獄品第十之二
T0220_.07.0577c22: 爾時具壽善現復白佛言。世尊。甚深般若波
T0220_.07.0577c23: 羅蜜多即是摩訶波羅蜜多。佛告善現。汝縁
T0220_.07.0577c24: 何意作如是説。甚深般若波羅蜜多即是摩
T0220_.07.0577c25: 訶波羅蜜多。善現答言。世尊。以深般若波羅
T0220_.07.0577c26: 蜜多於色不作大不作小。於受想行識亦不
T0220_.07.0577c27: 作大不作小如是乃至於佛無上正等菩提不
T0220_.07.0577c28: 作大不作小。於諸如來應正等覺亦不作大
T0220_.07.0577c29: 不作小。於色不作集不作散。於受想行識亦
T0220_.07.0578a01: 不作集不作散。如是乃至於佛無上正等菩
T0220_.07.0578a02: 提不作集不作散。於諸如來應正等覺亦不
T0220_.07.0578a03: 作集不作散。於色不作有量不作無量。於受
T0220_.07.0578a04: 想行識亦不作有量不作無量。如是乃至於
T0220_.07.0578a05: 佛無上正等菩提不作有量不作無量。於諸
T0220_.07.0578a06: 如來應正等覺亦不作有量不作無量。於色
T0220_.07.0578a07: 不作廣不作狹。於受想行識亦不作廣不作
T0220_.07.0578a08: 狹。如是乃至於佛無上正等菩提不作廣不
T0220_.07.0578a09: 作狹。於諸如來應正等覺亦不作廣不作狹。
T0220_.07.0578a10: 於色不作有力不作無力。於受想行識亦不
T0220_.07.0578a11: 作有力不作無力。如是乃至於佛無上正等
T0220_.07.0578a12: 菩提不作有力不作無力。於諸如來應正等
T0220_.07.0578a13: 覺亦不作有力不作無力。我縁此意故作是
T0220_.07.0578a14: 説。甚深般若波羅蜜多即是摩訶波羅蜜多。
T0220_.07.0578a15: 世尊。若新學大乘菩薩摩訶薩。依止般若乃
T0220_.07.0578a16: 至布施波羅蜜多起如是想。甚深般若波羅
T0220_.07.0578a17: 蜜多於色不作大不作小。不作集不作散。不
T0220_.07.0578a18: 作有量不作無量。不作廣不作狹。不作有力
T0220_.07.0578a19: 不作無力。如是乃至於諸如來應正等覺不
T0220_.07.0578a20: 作大不作小。不作集不作散。不作有量不作
T0220_.07.0578a21: 無量。不作廣不作狹。不作有力不作無力。是
T0220_.07.0578a22: 菩薩摩訶薩由起此想。非行般若波羅蜜多。
T0220_.07.0578a23: 世尊。若新學大乘菩薩摩訶薩。依止般若乃
T0220_.07.0578a24: 至布施波羅蜜多起如是想。甚深般若波羅
T0220_.07.0578a25: 蜜多於色作大作小。作集作散。作有量作無
T0220_.07.0578a26: 量。作廣作狹。作有力作無力。如是乃至於諸
T0220_.07.0578a27: 如來應正等覺作大作小。作集作散。作有量
T0220_.07.0578a28: 作無量。作廣作狹。作有力作無力。是菩薩摩
T0220_.07.0578a29: 訶薩由起此想。非行般若波羅蜜多。世尊。若
T0220_.07.0578b01: 新學大乘菩薩摩訶薩。不依般若乃至布施
T0220_.07.0578b02: 波羅蜜多起如是想。甚深般若波羅蜜多於
T0220_.07.0578b03: 色不作大不作小。不作集不作散。不作有量
T0220_.07.0578b04: 不作無量。不作廣不作狹。不作有力不作無
T0220_.07.0578b05: 力。如是乃至於諸如來應正等覺不作大不
T0220_.07.0578b06: 作小。不作集不作散。不作有量不作無量。不
T0220_.07.0578b07: 作廣不作狹。不作有力不作無力。是菩薩摩
T0220_.07.0578b08: 訶薩由起此想。非行般若波羅蜜多。世尊。若
T0220_.07.0578b09: 新學大乘菩薩摩訶薩。不依般若乃至布施
T0220_.07.0578b10: 波羅蜜多起如是想。甚深般若波羅蜜多於
T0220_.07.0578b11: 色作大作小。作集作散。作有量作無量。作廣
T0220_.07.0578b12: 作狹。作有力作無力。如是乃至於諸如來應
T0220_.07.0578b13: 正等覺作大作小。作集作散。作有量作無量。
T0220_.07.0578b14: 作廣作狹。作有力作無力。是菩薩摩訶薩由
T0220_.07.0578b15: 起此想。非行般若波羅蜜多。何以故。世尊。若
T0220_.07.0578b16: 菩薩摩訶薩起如是想。甚深般若波羅蜜多
T0220_.07.0578b17: 於色若作大小不作大小。若作集散不作集
T0220_.07.0578b18: 散。若作有量無量不作有量無量。若作廣狹
T0220_.07.0578b19: 不作廣狹。若作有力無力不作有力無力。如
T0220_.07.0578b20: 是乃至於諸如來應正等覺若作大小不作大
T0220_.07.0578b21: 小。若作集散不作集散。若作有量無量不作
T0220_.07.0578b22: 有量無量。若作廣狹不作廣狹。若作有力無
T0220_.07.0578b23: 力不作有力無力。如是一切皆非般若波羅
T0220_.07.0578b24: 蜜多等流果故。世尊。若菩薩摩訶薩起如是
T0220_.07.0578b25: 想。甚深般若波羅蜜多於色乃至於諸如來
T0220_.07.0578b26: 應正等覺。若作大小不作大小。若作集散不
T0220_.07.0578b27: 作集散。若作有量無量不作有量無量。若作
T0220_.07.0578b28: 廣狹不作廣狹。若作有力無力不作有力無
T0220_.07.0578b29: 力。是菩薩摩訶薩名大有所得。非行般若波
T0220_.07.0578c01: 羅蜜多。何以故。非有所得想能證無上正等
T0220_.07.0578c02: 菩提故。所以者何。有情無生故。無自性故。無
T0220_.07.0578c03: 所有故。空故。無相故。無願故。遠離故。寂靜
T0220_.07.0578c04: 故。不可得故。不可思議故。無壞滅故。無覺知
T0220_.07.0578c05: 故。力不成就故。當知般若波羅蜜多亦無生
T0220_.07.0578c06: 廣説乃至力不成就。色乃至一切如來應正
T0220_.07.0578c07: 等覺無生故。無自性故。無所有故。空故。無
T0220_.07.0578c08: 相故。無願故。遠離故。寂靜故。不可得故。不
T0220_.07.0578c09: 可思議故。無壞滅故。無覺知故。力不成就故。
T0220_.07.0578c10: 當知般若波羅蜜多亦無生廣説乃至力不成
T0220_.07.0578c11: 就。我縁此意故作是説。甚深般若波羅蜜多
T0220_.07.0578c12: 即是摩訶波羅蜜多
T0220_.07.0578c13: 爾時舍利子白佛言。世尊。若菩薩摩訶薩於
T0220_.07.0578c14: 深般若波羅蜜多能信解者。從何處沒來生
T0220_.07.0578c15: 此間。發趣無上正等菩提爲經久如。曾親近
T0220_.07.0578c16: 供養幾所諸佛。修行布施乃至般若波羅蜜
T0220_.07.0578c17: 多已經幾時。云何信解如是般若波羅蜜多
T0220_.07.0578c18: 甚深義趣。佛告舍利子。若菩薩摩訶薩於深
T0220_.07.0578c19: 般若波羅蜜多能信解者。從十方界所事諸
T0220_.07.0578c20: 佛法會中沒來生此間。發趣無上正等菩提
T0220_.07.0578c21: 已經無量無數無邊百千倶胝那
T0220_.07.0578c22: 曾親近供養無量無數無邊不可思議不可稱
T0220_.07.0578c23: 量佛薄伽梵。從初發心常修布施乃至般若
T0220_.07.0578c24: 波羅蜜多。已經無量無數無邊百千倶胝那
T0220_.07.0578c25:
T0220_.07.0578c26: 若見若聞便作是念。我今見佛聞佛所説。是
T0220_.07.0578c27: 菩薩摩訶薩以無相無二無所得爲方便。能
T0220_.07.0578c28: 正信解如是般若波羅蜜多甚深義趣。具壽
T0220_.07.0578c29: 善現便白佛言。甚深般若波羅蜜多爲有能
T0220_.07.0579a01: 聞能見者不。佛告善現。甚深般若波羅蜜多
T0220_.07.0579a02: 實無能聞及能見者。何以故。甚深般若波羅
T0220_.07.0579a03: 蜜多實非所聞所見法故。善現當知。色無聞
T0220_.07.0579a04: 無見諸法鈍故。受想行識亦無聞無見諸法
T0220_.07.0579a05: 鈍故。廣説乃至諸佛無上正等菩提無聞無
T0220_.07.0579a06: 見諸法鈍故。一切如來應正等覺亦無聞無
T0220_.07.0579a07: 見諸法鈍故
T0220_.07.0579a08: 具壽善現復白佛言。諸菩薩摩訶薩已於無
T0220_.07.0579a09: 上正等菩提積行久如能勤修學甚深般若波
T0220_.07.0579a10: 羅蜜多。佛告善現。於此事中應分別説。善現
T0220_.07.0579a11: 當知。有菩薩摩訶薩。從初發心即能修學甚
T0220_.07.0579a12: 深般若波羅蜜多。亦能修學靜慮精進安忍
T0220_.07.0579a13: 淨戒布施波羅蜜多。是菩薩摩訶薩有方便
T0220_.07.0579a14: 善巧故。不謗諸法。不見諸法有増有減。常不
T0220_.07.0579a15: 遠離布施淨戒安忍精進靜慮般若波羅蜜多
T0220_.07.0579a16: 相應正行。常不遠離諸佛菩薩。從一佛國至
T0220_.07.0579a17: 一佛國。欲以種種上妙供具供養恭敬尊重
T0220_.07.0579a18: 讃歎諸佛菩薩隨意能辦。亦能於彼種諸善
T0220_.07.0579a19: 根令速圓滿。隨受身處不墮母腹胞胎中生。
T0220_.07.0579a20: 心常不與煩惱雜住。亦曾不起二乘之心。常
T0220_.07.0579a21: 不遠離殊勝神通遊諸佛國。成熟有情嚴淨
T0220_.07.0579a22: 佛土。是菩薩摩訶薩能勤修學甚深般若波
T0220_.07.0579a23: 羅蜜多。有菩薩乘諸善男子善女人等。雖曾
T0220_.07.0579a24: 得見若百若千或無量佛。於彼諸佛及弟子
T0220_.07.0579a25: 所。亦多修行布施淨戒安忍精進靜慮般若。
T0220_.07.0579a26: 而有所得爲方便故。不能修學甚深般若波
T0220_.07.0579a27: 羅蜜多乃至布施波羅蜜多。善現當知。是善
T0220_.07.0579a28: 男子善女人等。聞説如是甚深般若波羅蜜
T0220_.07.0579a29: 多心生輕慢。便從座起捨衆而去。彼既輕慢
T0220_.07.0579b01: 甚深般若波羅蜜多亦輕慢佛。既捨如是甚
T0220_.07.0579b02: 深般若波羅蜜多亦捨諸佛。今此衆中亦有
T0220_.07.0579b03: 彼類。聞我宣説甚深般若波羅蜜多心不恭
T0220_.07.0579b04: 敬捨衆而去。所以者何。是善男子善女人等。
T0220_.07.0579b05: 先世聞説甚深般若波羅蜜多已曾捨去。由
T0220_.07.0579b06: 宿習力今聞我説還復捨去。是善男子善女
T0220_.07.0579b07: 人等。於深般若波羅蜜多。身語及心皆不和
T0220_.07.0579b08: 合。由斯造作増長愚癡惡慧罪業。彼由造作
T0220_.07.0579b09: 増長愚癡惡慧罪業。聞深般若波羅蜜多。即
T0220_.07.0579b10: 便毀謗障礙棄捨。彼既毀謗障礙棄捨甚深
T0220_.07.0579b11: 般若波羅蜜多。即爲毀謗障礙棄捨三世諸
T0220_.07.0579b12: 佛一切智智。彼由毀謗障礙棄捨三世諸佛
T0220_.07.0579b13: 一切智智。即便造作増長能感匱正法業。彼
T0220_.07.0579b14: 由造作増長能感匱正法業。墮大地獄經多
T0220_.07.0579b15: 百歳。乃至經多百千倶胝那
T0220_.07.0579b16: 毒猛利大苦。彼罪重故於此世界。從一大地
T0220_.07.0579b17: 獄至一大地獄。乃至火劫水劫風劫未起已
T0220_.07.0579b18: 來。受諸楚毒猛利大苦。若此世界火劫水劫
T0220_.07.0579b19: 風劫起時。彼匱法業猶未盡故。死已轉生他
T0220_.07.0579b20: 方世界與此同類大地獄中。經多百歳乃至
T0220_.07.0579b21: 經多百千倶胝那
T0220_.07.0579b22: 苦。彼罪重故於他世界。從一大地獄至一大
T0220_.07.0579b23: 地獄。乃至火劫水劫風劫未起已來。受諸楚
T0220_.07.0579b24: 毒猛利大苦。若他世界火劫水劫風劫起時。
T0220_.07.0579b25: 彼匱法業猶未盡故。死已轉生餘方世界與
T0220_.07.0579b26: 此同類大地獄中。經多百歳乃至經多百千
T0220_.07.0579b27: 倶胝那
T0220_.07.0579b28: 故於餘世界。從一大地獄至一大地獄。乃至
T0220_.07.0579b29: 火劫水劫風劫未起已來。受諸楚毒猛利大
T0220_.07.0579c01: 苦。如是展轉遍歴十方諸餘世界大地獄中。
T0220_.07.0579c02: 受諸楚毒猛利大苦。若彼諸餘十方世界火
T0220_.07.0579c03: 劫水劫風劫起時。彼匱法業猶未盡故死已
T0220_.07.0579c04: 還生此堪忍界大地獄中。從一大地獄至一
T0220_.07.0579c05: 大地獄。乃至火劫水劫風劫未起已來。受諸
T0220_.07.0579c06: 楚毒猛利大苦。若此世界火劫水劫風劫起
T0220_.07.0579c07: 時。彼匱法業猶未盡故。死已復生他餘世界。
T0220_.07.0579c08: 遍歴十方大地獄中。受諸楚毒猛利大苦。如
T0220_.07.0579c09: 是輪迴經無數劫。彼匱法罪業勢稍微。從地
T0220_.07.0579c10: 獄出墮傍生趣。經多百歳乃至經多百千倶
T0220_.07.0579c11: 胝那
T0220_.07.0579c12: 罪未盡故於此世界。從一險惡處至一險惡
T0220_.07.0579c13: 處。乃至火劫水劫風劫未起已來。備遭殘害
T0220_.07.0579c14: 恐迫等苦。若此世界三災壞時。彼匱法業餘
T0220_.07.0579c15: 勢未盡。死已轉生他方世界與此同類傍生
T0220_.07.0579c16: 趣中。經多百歳乃至經多百千倶胝那
T0220_.07.0579c17: 歳。備遭殘害恐迫等苦。罪未盡故於他世界。
T0220_.07.0579c18: 從一險惡處至一險惡處。乃至火劫水劫風
T0220_.07.0579c19: 劫未起已來。備遭殘害恐迫等苦。若他世界
T0220_.07.0579c20: 三災壞時。彼匱法業餘勢未盡。死已轉生餘
T0220_.07.0579c21: 方世界與此同類傍生趣中。經多百歳乃至
T0220_.07.0579c22: 經多百千倶胝那
T0220_.07.0579c23: 苦罪未盡故於餘世界。從一險惡處至一險惡
T0220_.07.0579c24: 處乃至火劫水劫風劫未起已來。備遭殘害
T0220_.07.0579c25: 恐迫等苦。如是展轉遍歴十方諸餘世界。受
T0220_.07.0579c26: 傍生身備遭殘害恐迫等苦。若彼諸餘十方
T0220_.07.0579c27: 世界三災壞時。彼匱法業餘勢未盡。死已還
T0220_.07.0579c28: 生此堪忍界傍生趣中。從一險惡處至一險
T0220_.07.0579c29: 惡處。乃至火劫水劫風劫未起已來。備遭殘
T0220_.07.0580a01: 害恐迫等苦。若此世界三災壞時。彼匱法業
T0220_.07.0580a02: 餘勢未盡。死已復生他餘世界。遍歴十方傍
T0220_.07.0580a03: 生趣中廣受衆苦。如是循環經無數劫。彼匱
T0220_.07.0580a04: 法罪業勢漸薄。免傍生趣墮鬼界中。經多百
T0220_.07.0580a05: 歳乃至經多百千倶胝那
T0220_.07.0580a06: 焦渇等苦。罪未盡故於此世界。從一餓鬼國
T0220_.07.0580a07: 至一餓鬼國。乃至火劫水劫風劫未起已來。
T0220_.07.0580a08: 備受飢羸焦渇等苦。若此世界三災壞時。彼
T0220_.07.0580a09: 匱法業餘勢未盡。死已轉生他方世界與此
T0220_.07.0580a10: 同類餓鬼趣中。經多百歳乃至經多百千倶
T0220_.07.0580a11: 胝那
T0220_.07.0580a12: 於他世界。從一餓鬼國至一餓鬼國。乃至火
T0220_.07.0580a13: 劫水劫風劫未起已來。備受飢羸焦渇等苦。
T0220_.07.0580a14: 若他世界三災壞時。彼匱法業餘勢未盡。死
T0220_.07.0580a15: 已轉生餘方世界與此同類餓鬼趣中。經多
T0220_.07.0580a16: 百歳乃至經多百千倶胝那
T0220_.07.0580a17: 羸焦渇等苦。罪未盡故於餘世界。從一餓鬼
T0220_.07.0580a18: 國至一餓鬼國。乃至火劫水劫風劫未起已
T0220_.07.0580a19: 來。備受飢羸焦渇等苦。如是展轉遍歴十方
T0220_.07.0580a20: 諸餘世界。於鬼界中備受飢羸焦渇等苦。若
T0220_.07.0580a21: 彼諸餘十方世界三災壞時。彼匱法業餘勢
T0220_.07.0580a22: 未盡。死已還生此堪忍界餓鬼趣中。從一餓
T0220_.07.0580a23: 鬼國至一餓鬼國。乃至火劫水劫風劫未起
T0220_.07.0580a24: 已來。備受飢羸焦渇等苦。若此世界三災壞
T0220_.07.0580a25: 時。彼匱法業餘勢未盡。死已復生他餘世界。
T0220_.07.0580a26: 遍歴十方餓鬼趣中廣受衆苦。如是周流經
T0220_.07.0580a27: 無數劫。彼匱法業餘勢將盡。出餓鬼界來生
T0220_.07.0580a28: 人中。雖得爲人而居下賤。謂或生在生盲聾
T0220_.07.0580a29: 家。或旃荼羅家。或補羯娑家。或屠膾家。或漁
T0220_.07.0580b01: 獵家。或工匠家。或樂人家。或邪見家。或餘猥
T0220_.07.0580b02: 雜惡律儀家。或所受身無眼無耳無鼻無舌
T0220_.07.0580b03: 無手無足。盲瞎聾瘂。癰疽疥癩風狂癲癇。癃
T0220_.07.0580b04: 殘背僂。矬陋攣躄。諸根缺減。黧黮窮顇。頑
T0220_.07.0580b05: 嚚無識。諸有所爲人皆輕誚。或所生處不聞
T0220_.07.0580b06: 佛名法名僧名菩薩名獨覺名。或復生於幽
T0220_.07.0580b07: 暗世界。恒無晝夜不覩光明。居處險阻穢惡
T0220_.07.0580b08: 毒刺。所以者何。彼匱法業造作増長極深重
T0220_.07.0580b09: 故。受如是等不可愛樂圓滿苦果。品類衆多
T0220_.07.0580b10: 難可具説。若欲具説窮劫不盡
T0220_.07.0580b11: 爾時舍利子白佛言。世尊。彼所造作増長能
T0220_.07.0580b12: 感匱正法業。與五無間業可説相似不。佛告
T0220_.07.0580b13: 舍利子。感匱法業最極麁重。不可以比五無
T0220_.07.0580b14: 間業。謂彼聞説甚深般若波羅蜜多。即便拒
T0220_.07.0580b15: 逆誹謗毀呰。言如是語非佛所説。非法非律
T0220_.07.0580b16: 非大師教。我等於此不應信學。是謗法人自
T0220_.07.0580b17: 謗般若波羅蜜多亦教他謗。自壞其身亦令
T0220_.07.0580b18: 他壞。自飮毒藥亦令他飮。自失生天解脱樂
T0220_.07.0580b19: 果亦令他失。自持其身足地獄火亦令他＊
T0220_.07.0580b20: 足。自不信解甚深般若波羅蜜多亦教他人令
T0220_.07.0580b21: 不信解。自沈苦海亦令他溺。舍利子。我於如
T0220_.07.0580b22: 是甚深般若波羅蜜多。尚不欲令謗正法者
T0220_.07.0580b23: 聞其名字況爲彼説舍利子。謗正法者我尚
T0220_.07.0580b24: 不聽住菩薩乘善男子等聞其名字。況當眼
T0220_.07.0580b25: 見。豈許共住。何以故。舍利子。諸有誹謗甚深
T0220_.07.0580b26: 般若波羅蜜多。當知彼名壞正法者。墮黒暗
T0220_.07.0580b27: 類如穢蝸螺。自汚汚他如臭爛糞。若有信用
T0220_.07.0580b28: 壞法者言。亦受如前所説大苦。舍利子。諸有
T0220_.07.0580b29: 破壞甚深般若波羅蜜多。當知彼類即是地
T0220_.07.0580c01: 獄傍生餓鬼。決定當受極重猛利無邊大苦
T0220_.07.0580c02: 是故智者不應毀謗甚深般若波羅蜜多。時
T0220_.07.0580c03: 舍利子復白佛言。如來何縁但説如是壞正
T0220_.07.0580c04: 法者墮大地獄旁生鬼界長時受苦。而不説
T0220_.07.0580c05: 彼形貌身量。佛告舍利子。止不應説壞正法
T0220_.07.0580c06: 者當來所受惡趣形量。所以者何。我若具説
T0220_.07.0580c07: 彼趣形量。彼聞驚怖當吐熱血便致命終。或
T0220_.07.0580c08: 近死苦心頓憂惱如中毒箭。身漸枯顇如被
T0220_.07.0580c09: 截苗。恐彼聞説謗正法者當受如是大醜苦
T0220_.07.0580c10: 身徒自驚惶喪失身命。我慜彼故不爲汝説。
T0220_.07.0580c11: 舍利子言。唯願佛説彼惡形量。明誡未來。令
T0220_.07.0580c12: 知謗法當獲大苦不造斯罪。佛告舍利子我
T0220_.07.0580c13: 先所説足爲明誡。謂未來世。善男子等。聞我
T0220_.07.0580c14: 所説壞正法業造作増長極圓滿者。墮大地
T0220_.07.0580c15: 獄傍生鬼界。一一趣中長時受苦。足自兢持
T0220_.07.0580c16: 不謗正法。時舍利子即白佛言。唯然世尊。
T0220_.07.0580c17: 唯然善逝。當來自類善男子等。聞佛先説壞
T0220_.07.0580c18: 正法業感長時苦足爲明誡。寧捨身命終不
T0220_.07.0580c19: 謗法。勿我未來當受斯苦
T0220_.07.0580c20: 爾時善現便白佛言。若有聰明善男子等。聞
T0220_.07.0580c21: 佛所説謗正法人於當來世久受重苦。應善
T0220_.07.0580c22: 護持身語意業。勿於正法誹謗毀壞。墮三惡
T0220_.07.0580c23: 趣長劫受苦。於久遠時不見諸佛。不聞正法。
T0220_.07.0580c24: 不値遇僧。不得生於有佛國土。雖生人趣下
T0220_.07.0580c25: 賤貧窮。醜陋頑愚肢體不具。諸有所説人
T0220_.07.0580c26: 不信受。具壽善現復白佛言。造作増長感匱
T0220_.07.0580c27: 法業。豈不由習惡語業耶。佛告善現。如是如
T0220_.07.0580c28: 是。實由慣習惡語業故。造作増長感匱法業。
T0220_.07.0580c29: 於我正法毘奈耶中。當有愚癡諸出家者。彼
T0220_.07.0581a01: 雖稱我以爲大師。而於我説甚深般若波羅
T0220_.07.0581a02: 蜜多誹謗毀壞。善現當知。若有謗毀甚深
T0220_.07.0581a03: 般若波羅蜜多。則爲謗毀諸佛無上正等菩
T0220_.07.0581a04: 提。若有謗毀諸佛無上正等菩提。則爲謗毀
T0220_.07.0581a05: 三世諸佛一切智智。若有謗毀三世諸佛一
T0220_.07.0581a06: 切智智。則爲謗毀佛法僧寶。若有謗毀佛法
T0220_.07.0581a07: 僧寶。則當謗毀世間正見。若當謗毀世間正
T0220_.07.0581a08: 見。則當謗毀布施等六波羅蜜多廣説乃至
T0220_.07.0581a09: 一切相智。彼由謗毀諸功徳聚。則便攝受無
T0220_.07.0581a10: 量無數無邊罪業。由彼攝受無量無數無邊
T0220_.07.0581a11: 罪業。則便攝受一切地獄傍生鬼界及人趣
T0220_.07.0581a12: 中無量無數無邊大苦
T0220_.07.0581a13: 爾時善現復白佛言。彼愚癡人幾因縁故。謗
T0220_.07.0581a14: 毀如是甚深般若波羅蜜多。佛告善現。由四
T0220_.07.0581a15: 因縁何等爲四。一者爲諸邪魔所扇惑故。二
T0220_.07.0581a16: 者於甚深法不信解故。三者不勤精進耽著
T0220_.07.0581a17: 五蘊。諸惡知識所攝受故。四者多懷瞋恚樂
T0220_.07.0581a18: 行惡法。喜自高擧輕蔑他故。彼愚癡人由具
T0220_.07.0581a19: 如是四因縁故。謗毀如是甚深般若波羅蜜
T0220_.07.0581a20: 多。由此當來受諸大苦。爾時具壽善現復白
T0220_.07.0581a21: 佛言。世尊。諸愚癡人不勤精進。爲惡知識之
T0220_.07.0581a22: 所攝受。未種善根具諸惡行。於佛所説甚深
T0220_.07.0581a23: 般若波羅蜜多實難信解。佛告善現。如是如
T0220_.07.0581a24: 是。如汝所説。具壽善現復白佛言。如是般若
T0220_.07.0581a25: 波羅蜜多。云何甚深難信難解。佛告善現。色
T0220_.07.0581a26: 乃至識非縛非脱。何以故。以色乃至識無所
T0220_.07.0581a27: 有性。爲色等自性故。如是乃至一切智道相
T0220_.07.0581a28: 智一切相智非縛非脱。何以故。以一切智道
T0220_.07.0581a29: 相智一切相智無所有性。爲一切智等自性
T0220_.07.0581b01: 故。復次善現。色乃至識前後中際非縛非脱。
T0220_.07.0581b02: 何以故。以色乃至識前後中際無所有性。爲
T0220_.07.0581b03: 色等前後中際自性故。如是乃至一切智道
T0220_.07.0581b04: 相智一切相智前後中際非縛非脱。何以故。
T0220_.07.0581b05: 以一切智道相智一切相智前後中際無所有
T0220_.07.0581b06: 性。爲一切智等前後中際自性故。具壽善現
T0220_.07.0581b07: 復白佛言。不勤精進。未種善根。具不善根。惡
T0220_.07.0581b08: 友所攝。懈怠増上。隨魔力行。精進微劣。失念
T0220_.07.0581b09: 惡慧補特伽羅。於佛所説甚深般若波羅蜜
T0220_.07.0581b10: 多實難信解。佛告善現。如是如是。如汝所説。
T0220_.07.0581b11: 所以者何。善現。色清淨即果清淨。果清淨即
T0220_.07.0581b12: 色清淨。何以故。是色清淨與果清淨。無二無
T0220_.07.0581b13: 二分無別無斷故。如是乃至諸佛無上正等
T0220_.07.0581b14: 菩提清淨即果清淨。果清淨即諸佛無上正
T0220_.07.0581b15: 等菩提清淨。何以故。是諸佛無上正等菩提
T0220_.07.0581b16: 清淨與果清淨。無二無二分無別無斷故。復
T0220_.07.0581b17: 次善現。色清淨即般若波羅蜜多清淨。般若
T0220_.07.0581b18: 波羅蜜多清淨即色清淨。何以故。是色清淨
T0220_.07.0581b19: 與般若波羅蜜多清淨。無二無二分無別無斷
T0220_.07.0581b20: 故。如是乃至一切相智清淨即般若波羅蜜
T0220_.07.0581b21: 多清淨。般若波羅蜜多清淨即一切相智清
T0220_.07.0581b22: 淨。何以故。是一切相智清淨與般若波羅蜜
T0220_.07.0581b23: 多清淨。無二無二分無別無斷故。復次善現。
T0220_.07.0581b24: 色清淨即一切智智清淨。一切智智清淨即
T0220_.07.0581b25: 色清淨。何以故。是色清淨與一切智智清淨。
T0220_.07.0581b26: 無二無二分無別無斷故。如是乃至一切相
T0220_.07.0581b27: 智清淨即一切智智清淨。一切智智清淨即
T0220_.07.0581b28: 一切相智清淨。何以故。是一切相智清淨與
T0220_.07.0581b29: 一切智智清淨。無二無二分無別無斷故。復
T0220_.07.0581c01: 次善現。不二清淨即色清淨。色清淨即不二
T0220_.07.0581c02: 清淨。何以故。是不二清淨與色清淨。無二無
T0220_.07.0581c03: 二分無別無斷故。如是乃至不二清淨即一
T0220_.07.0581c04: 切相智清淨。一切相智清淨即不二清淨。何
T0220_.07.0581c05: 以故。是不二清淨與一切相智清淨。無二無
T0220_.07.0581c06: 二分無別無斷故。復次善現。我乃至見者清
T0220_.07.0581c07: 淨即色清淨。色清淨即我乃至見者清淨。何
T0220_.07.0581c08: 以故。是我乃至見者清淨與色清淨。無二無
T0220_.07.0581c09: 二分無別無斷故。如是乃至我乃至見者清
T0220_.07.0581c10: 淨即一切相智清淨。一切相智清淨即我乃
T0220_.07.0581c11: 至見者清淨。何以故。是我乃至見者清淨與
T0220_.07.0581c12: 一切相智清淨。無二無二分無別無斷故。復
T0220_.07.0581c13: 次善現。貪瞋癡清淨即色清淨。色清淨。即貪
T0220_.07.0581c14: 瞋癡清淨。何以故。是貪瞋癡清淨與色清淨。
T0220_.07.0581c15: 無二無二分無別無斷故。如是乃至貪瞋癡
T0220_.07.0581c16: 清淨即一切相智清淨。一切相智清淨即貪
T0220_.07.0581c17: 瞋癡清淨。何以故。是貪瞋癡清淨與一切相
T0220_.07.0581c18: 智清淨。無二無二分無別無斷故。復次善現。
T0220_.07.0581c19: 色清淨故受清淨。受清淨故色清淨。何以故。
T0220_.07.0581c20: 是色清淨與受清淨。無二無二分無別無斷
T0220_.07.0581c21: 故。如是受清淨故想清淨。想清淨故受清淨。
T0220_.07.0581c22: 展轉乃至道相智清淨故一切相智清淨。一
T0220_.07.0581c23: 切相智清淨故道相智清淨。何以故。是道相
T0220_.07.0581c24: 智清淨與一切相智清淨。無二無二分無別
T0220_.07.0581c25: 無斷故。復次善現。般若波羅蜜多清淨故色
T0220_.07.0581c26: 清淨。色清淨故一切智智清淨。何以故。若般
T0220_.07.0581c27: 若波羅蜜多清淨若色清淨。若一切智智清淨。
T0220_.07.0581c28: 無二無二分無別無斷故。如是乃至般若波
T0220_.07.0581c29: 羅蜜多清淨故一切相智清淨。一切相智清
T0220_.07.0582a01: 淨故一切智智清淨。何以故。若般若波羅蜜
T0220_.07.0582a02: 多清淨。若一切相智清淨若一切智智清淨。
T0220_.07.0582a03: 無二無二分無別無斷故。廣説乃至一切相
T0220_.07.0582a04: 智清淨故色清淨。色清淨故一切智智清淨。
T0220_.07.0582a05: 何以故。若一切相智清淨。若色清淨若一切
T0220_.07.0582a06: 智智清淨。無二無二分無別無斷故。如是乃
T0220_.07.0582a07: 至一切相智清淨故道相智清淨。道相智清
T0220_.07.0582a08: 淨故一切智智清淨。何以故。若一切相智清
T0220_.07.0582a09: 淨。若道相智清淨。若一切智智清淨。無二無
T0220_.07.0582a10: 二分無別無斷故。復次善現。一切智智清淨
T0220_.07.0582a11: 故色清淨。色清淨故般若波羅蜜多清淨。何
T0220_.07.0582a12: 以故。若一切智智清淨。若色清淨。若般若波
T0220_.07.0582a13: 羅蜜多清淨。無二無二分無別無斷故。如是
T0220_.07.0582a14: 乃至一切智智清淨故一切相智清淨。一切
T0220_.07.0582a15: 相智清淨。故般若波羅蜜多清淨。何以故。若
T0220_.07.0582a16: 一切智智清淨。若一切相智清淨。若般若波
T0220_.07.0582a17: 羅蜜多清淨。無二無二分無別無斷故。廣説
T0220_.07.0582a18: 乃至一切智智清淨故色清淨。色清淨故一
T0220_.07.0582a19: 切相智清淨。何以故。若一切智智清淨。若色
T0220_.07.0582a20: 清淨。若一切相智清淨。無二無二分無別無
T0220_.07.0582a21: 斷故。如是乃至。一切智智清淨故道相智清
T0220_.07.0582a22: 淨。道相智清淨故一切相智清淨。何以故。若
T0220_.07.0582a23: 一切智智清淨。若道相智清淨。若一切相智
T0220_.07.0582a24: 清淨。無二無二分無別無斷故。復次善現。有
T0220_.07.0582a25: 爲清淨故無爲清淨。無爲清淨故有爲清淨。
T0220_.07.0582a26: 何以故。若有爲清淨。若無爲清淨。無二無二
T0220_.07.0582a27: 分無別無斷故。復次善現。過去清淨故未來
T0220_.07.0582a28: 現在清淨。未來清淨故過去現在清淨。現在
T0220_.07.0582a29: 清淨故過去未來清淨。何以故。若過去清淨。
T0220_.07.0582b01: 若未來清淨。若現在清淨。無二無二分無別
T0220_.07.0582b02: 無斷故
T0220_.07.0582b03: 第三分歎淨品第十一之一
T0220_.07.0582b04: 爾時舍利子白佛言。世尊。如是清淨最爲甚
T0220_.07.0582b05: 深。佛言。如是畢竟淨故。舍利子言。何等法畢
T0220_.07.0582b06: 竟淨故説是清淨最爲甚深。佛告舍利子。色
T0220_.07.0582b07: 畢竟淨故説是清淨最爲甚深。受想行識畢
T0220_.07.0582b08: 竟淨故説是清淨最爲甚深。如是乃至一切
T0220_.07.0582b09: 智畢竟淨故説是清淨最爲甚深。道相智一
T0220_.07.0582b10: 切相智畢竟淨故説是清淨最爲甚深。時舍
T0220_.07.0582b11: 利子復白佛言。如是清淨甚爲明了。佛言。如
T0220_.07.0582b12: 是畢竟淨故。舍利子言。何等法畢竟淨故説
T0220_.07.0582b13: 是清淨甚爲明了。佛告舍利子。般若波羅蜜
T0220_.07.0582b14: 多畢竟淨故説是清淨甚爲明了。乃至布施
T0220_.07.0582b15: 波羅蜜多畢竟淨故説是清淨甚爲明了。如
T0220_.07.0582b16: 是乃至一切智畢竟淨故説是清淨甚爲明
T0220_.07.0582b17: 了。道相智一切相智畢竟淨故説是清淨甚
T0220_.07.0582b18: 爲明了。時舍利子復白佛言。如是清淨不轉
T0220_.07.0582b19: 不續。佛言。如是畢竟淨故。舍利子言。何等法
T0220_.07.0582b20: 畢竟淨故説是清淨不轉不續。佛告舍利子。
T0220_.07.0582b21: 色不轉不續畢竟淨故説是清淨不轉不續。
T0220_.07.0582b22: 如是乃至一切相智不轉不續畢竟淨故説是
T0220_.07.0582b23: 清淨不轉不續。時舍利子復白佛言。如是清
T0220_.07.0582b24: 淨本無雜染。佛言。如是畢竟淨故。舍利子言。
T0220_.07.0582b25: 何等法畢竟淨故説是清淨本無雜染。佛告
T0220_.07.0582b26: 舍利子。色畢竟淨故説是清淨本無雜染。如
T0220_.07.0582b27: 是乃至一切相智畢竟淨故説是清淨本無雜
T0220_.07.0582b28: 染。時舍利子復白佛言。如是清淨本性光潔。
T0220_.07.0582b29: 佛言。如是畢竟淨故。舍利子言。何等法畢竟
T0220_.07.0582c01: 淨故説是清淨本性光潔。佛告舍利子。色畢
T0220_.07.0582c02: 竟淨故説是清淨本性光潔。如是乃至一切
T0220_.07.0582c03: 相智畢竟淨故説是清淨本性光潔。時舍利
T0220_.07.0582c04: 子復白佛言。如是清淨無得無現觀。佛言。如
T0220_.07.0582c05: 是畢竟淨故。舍利子言。何等法畢竟淨故説
T0220_.07.0582c06: 是清淨無得無現觀。佛告舍利子。色本性空
T0220_.07.0582c07: 畢竟淨故説是清淨無得無現觀。如是乃至
T0220_.07.0582c08: 一切相智本性空畢竟淨故説是清淨無得無
T0220_.07.0582c09: 現觀。時舍利子復白佛言。如是清淨無生無
T0220_.07.0582c10: 出現。佛言。如是畢竟淨故。舍利子言。何等法
T0220_.07.0582c11: 畢竟淨故説是清淨無生無出現。佛告舍利
T0220_.07.0582c12: 子。色無生無顯畢竟淨故説是清淨無生無
T0220_.07.0582c13: 出現。如是乃至一切相智無生無顯畢竟淨故
T0220_.07.0582c14: 説是清淨無生無出現。時舍利子復白佛言。
T0220_.07.0582c15: 如是清淨。不生欲界不生色界。不生無色界。
T0220_.07.0582c16: 佛言。如是畢竟淨故。舍利子言。云何如是清
T0220_.07.0582c17: 淨不生欲界。不生色界。不生無色界。佛告舍
T0220_.07.0582c18: 利子。三界自性不可得故。説是清淨不生欲
T0220_.07.0582c19: 界。不生色界。不生無色界。時舍利子復白佛
T0220_.07.0582c20: 言。如是清淨本性無知。佛言。如是畢竟淨故。
T0220_.07.0582c21: 舍利子言。云何如是清淨本性無知。佛告舍
T0220_.07.0582c22: 利子。以一切法本性鈍故如是清淨本性無
T0220_.07.0582c23: 知。舍利子言。何等法本性無知故説是清淨
T0220_.07.0582c24: 本性無知。佛告舍利子。色本性無知自相空
T0220_.07.0582c25: 故説是清淨本性無知。如是乃至一切相智
T0220_.07.0582c26: 本性無知自相空故説是清淨本性無知。時舍
T0220_.07.0582c27: 利子復白佛言。以一切法本性淨故説是清
T0220_.07.0582c28: 淨。佛言。如是以一切法畢竟淨故。舍利子言。
T0220_.07.0582c29: 云何一切法本性淨故説是清淨。佛告舍利
T0220_.07.0583a01: 子。以一切法不可得故本性清淨説是清淨。
T0220_.07.0583a02: 時舍利子復白佛言。如是般若波羅蜜多於
T0220_.07.0583a03: 一切智智無益無損。佛言。如是畢竟淨故。舍
T0220_.07.0583a04: 利子言。云何般若波羅蜜多於一切智智無
T0220_.07.0583a05: 益無損。佛告舍利子。法界常住故如是般若
T0220_.07.0583a06: 波羅蜜多。於一切智智無益無損。時舍利子
T0220_.07.0583a07: 復白佛言。如是般若波羅蜜多本性清淨。於
T0220_.07.0583a08: 一切法無所攝受。佛言。如是以一切法畢竟
T0220_.07.0583a09: 淨故。舍利子言。云何般若波羅蜜多本性清
T0220_.07.0583a10: 淨。於一切法無所攝受。佛告舍利子。法界湛
T0220_.07.0583a11: 然無動搖故。如是般若波羅蜜多本性清淨
T0220_.07.0583a12: 於一切法無所攝受。具壽善現亦白佛言。我
T0220_.07.0583a13: 清淨故色受想行識乃至無忘失法恒住捨性
T0220_.07.0583a14: 清淨。佛言。如是畢竟淨故。世尊。何縁而説。
T0220_.07.0583a15: 我清淨故色受想行識乃至無忘失法恒住捨
T0220_.07.0583a16: 性清淨是畢竟淨。善現。我無所有故受想行
T0220_.07.0583a17: 識乃至無忘失法恒住捨性亦無所有是畢竟
T0220_.07.0583a18: 淨。具壽善現復白佛言。我清淨故預流一來
T0220_.07.0583a19: 不還阿羅漢果獨覺菩提一切菩薩摩訶薩行
T0220_.07.0583a20: 諸佛無上正等菩提清淨。佛言。如是畢竟淨
T0220_.07.0583a21: 故。世尊何縁而説。我清淨故預流果乃至諸
T0220_.07.0583a22: 佛無上正等菩提清淨是畢竟淨。善現。我自
T0220_.07.0583a23: 相空故預流果乃至諸佛無上正等菩提亦自
T0220_.07.0583a24: 相空是畢竟淨。具壽善現復白佛言。我清淨
T0220_.07.0583a25: 故一切智道相智一切相智清淨。佛言。如是
T0220_.07.0583a26: 畢竟淨故。世尊何縁而説我清淨故一切智
T0220_.07.0583a27: 道相智一切相智清淨是畢竟淨。善現。我無
T0220_.07.0583a28: 相無得無念無知故一切智道相智一切相智
T0220_.07.0583a29: 亦無相無得無念無知是畢竟淨。具壽善現
T0220_.07.0583b01: 復白佛言。二清淨故無得無現觀。佛言。如是
T0220_.07.0583b02: 畢竟淨故。世尊。何縁而説二清淨故無得無
T0220_.07.0583b03: 現觀是畢竟淨。善現。顛倒所起染淨無故。無
T0220_.07.0583b04: 得無現觀是畢竟淨。具壽善現復白佛言。我
T0220_.07.0583b05: 無邊故色受想行識乃至一切智道相智一切
T0220_.07.0583b06: 相智亦無邊。佛言。如是畢竟淨故。世尊。何縁
T0220_.07.0583b07: 而説。我無邊故色受想行識乃至一切智道
T0220_.07.0583b08: 相智一切相智亦無邊。是畢竟淨。善現。以畢
T0220_.07.0583b09: 竟空無際空故是畢竟淨。具壽善現復白佛
T0220_.07.0583b10: 言。若菩薩摩訶薩能如是覺。是爲般若波羅
T0220_.07.0583b11: 蜜多。佛言。如是畢竟淨故。世尊。何縁而説。
T0220_.07.0583b12: 若菩薩摩訶薩能如是覺是爲般若波羅蜜
T0220_.07.0583b13: 多。即畢竟淨。善現。由此能成道相智故。具壽
T0220_.07.0583b14: 善現復白佛言。若菩薩摩訶薩行深般若波
T0220_.07.0583b15: 羅蜜多時。不得彼岸。不得此岸。不得中流。是
T0220_.07.0583b16: 爲菩薩摩訶薩甚深般若波羅蜜多。佛言。如
T0220_.07.0583b17: 是畢竟淨故。世尊。何縁而説。若菩薩摩訶薩
T0220_.07.0583b18: 行深般若波羅蜜多時。不得彼岸。不得此岸。
T0220_.07.0583b19: 不得中流。是爲菩薩摩訶薩甚深般若波羅
T0220_.07.0583b20: 蜜多即畢竟淨。善現。以三世法性平等故
T0220_.07.0583b21: 大般若波羅蜜多經卷第五百六
T0220_.07.0583b22:
T0220_.07.0583b23:
T0220_.07.0583b24:
T0220_.07.0583b25:
T0220_.07.0583b26: ＊三藏法師玄奘奉 詔譯
T0220_.07.0583b27: 第三分歎淨品第十一之二
T0220_.07.0583b28: 爾時具壽善現復白佛言。世尊。安住大乘諸
T0220_.07.0583b29: 善男子善女人等。若無方便善巧。於深般若
T0220_.07.0583c01: 波羅蜜多起般若波羅蜜多想。是善男子善
T0220_.07.0583c02: 女人等。以有所得爲方便故。棄捨遠離甚深
T0220_.07.0583c03: 般若波羅蜜多。佛告善現。善哉善哉。如是如
T0220_.07.0583c04: 是。如汝所説。彼善男子善女人等著名著相。
T0220_.07.0583c05: 是故於此甚深般若波羅蜜多棄捨遠離。具
T0220_.07.0583c06: 壽善現復白佛言。世尊。云何彼善男子善女
T0220_.07.0583c07: 人等著名著相。佛告善現。彼善男子善女人
T0220_.07.0583c08: 等。於深般若波羅蜜多取名取相。取名相已
T0220_.07.0583c09: 耽著般若波羅蜜多而生憍慢。不能證得實
T0220_.07.0583c10: 相般若。是故彼類於深般若波羅蜜多棄捨
T0220_.07.0583c11: 遠離。復次善現。安住大乘諸善男子善女人
T0220_.07.0583c12: 等。若有方便善巧。於深般若波羅蜜多不起
T0220_.07.0583c13: 般若波羅蜜多想。以無所得爲方便故。於深
T0220_.07.0583c14: 般若波羅蜜多不取名相。不起耽著。不生憍
T0220_.07.0583c15: 慢。便能證得實相般若。當知此類於深般若
T0220_.07.0583c16: 波羅蜜多。能不棄捨亦不遠離。具壽善現即
T0220_.07.0583c17: 白佛言。甚奇世尊。善爲菩薩摩訶薩衆。於深
T0220_.07.0583c18: 般若波羅蜜多。開示分別著不著相。時舍利
T0220_.07.0583c19: 子問善現言。云何菩薩摩訶薩於深般若波
T0220_.07.0583c20: 羅蜜多。所起執著不執著相。善現答言。安住
T0220_.07.0583c21: 大乘諸善男子善女人等。若無方便善巧行
T0220_.07.0583c22: 深般若波羅蜜多時。於色謂空。起空想著。於
T0220_.07.0583c23: 受想行識謂空。起空想著。如是乃至於一切
T0220_.07.0583c24: 智謂空。起空想著。於道相智一切相智謂空。
T0220_.07.0583c25: 起空想著。復次舍利子。安住大乘諸善男子
T0220_.07.0583c26: 善女人等。若無方便善巧行深般若波羅蜜
T0220_.07.0583c27: 多時。於色謂色。起色想著。廣説乃至於一切
T0220_.07.0583c28: 相智謂一切相智。起一切相智想著。於過去
T0220_.07.0583c29: 法謂過去法。起過去法想著。於未來法謂未
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