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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0583a01: 子。以一切法不可得故本性清淨説是清淨。
T0220_.07.0583a02: 時舍利子復白佛言。如是般若波羅蜜多於
T0220_.07.0583a03: 一切智智無益無損。佛言。如是畢竟淨故。舍
T0220_.07.0583a04: 利子言。云何般若波羅蜜多於一切智智無
T0220_.07.0583a05: 益無損。佛告舍利子。法界常住故如是般若
T0220_.07.0583a06: 波羅蜜多。於一切智智無益無損。時舍利子
T0220_.07.0583a07: 復白佛言。如是般若波羅蜜多本性清淨。於
T0220_.07.0583a08: 一切法無所攝受。佛言。如是以一切法畢竟
T0220_.07.0583a09: 淨故。舍利子言。云何般若波羅蜜多本性清
T0220_.07.0583a10: 淨。於一切法無所攝受。佛告舍利子。法界湛
T0220_.07.0583a11: 然無動搖故。如是般若波羅蜜多本性清淨
T0220_.07.0583a12: 於一切法無所攝受。具壽善現亦白佛言。我
T0220_.07.0583a13: 清淨故色受想行識乃至無忘失法恒住捨性
T0220_.07.0583a14: 清淨。佛言。如是畢竟淨故。世尊。何縁而説。
T0220_.07.0583a15: 我清淨故色受想行識乃至無忘失法恒住捨
T0220_.07.0583a16: 性清淨是畢竟淨。善現。我無所有故受想行
T0220_.07.0583a17: 識乃至無忘失法恒住捨性亦無所有是畢竟
T0220_.07.0583a18: 淨。具壽善現復白佛言。我清淨故預流一來
T0220_.07.0583a19: 不還阿羅漢果獨覺菩提一切菩薩摩訶薩行
T0220_.07.0583a20: 諸佛無上正等菩提清淨。佛言。如是畢竟淨
T0220_.07.0583a21: 故。世尊何縁而説。我清淨故預流果乃至諸
T0220_.07.0583a22: 佛無上正等菩提清淨是畢竟淨。善現。我自
T0220_.07.0583a23: 相空故預流果乃至諸佛無上正等菩提亦自
T0220_.07.0583a24: 相空是畢竟淨。具壽善現復白佛言。我清淨
T0220_.07.0583a25: 故一切智道相智一切相智清淨。佛言。如是
T0220_.07.0583a26: 畢竟淨故。世尊何縁而説我清淨故一切智
T0220_.07.0583a27: 道相智一切相智清淨是畢竟淨。善現。我無
T0220_.07.0583a28: 相無得無念無知故一切智道相智一切相智
T0220_.07.0583a29: 亦無相無得無念無知是畢竟淨。具壽善現
T0220_.07.0583b01: 復白佛言。二清淨故無得無現觀。佛言。如是
T0220_.07.0583b02: 畢竟淨故。世尊。何縁而説二清淨故無得無
T0220_.07.0583b03: 現觀是畢竟淨。善現。顛倒所起染淨無故。無
T0220_.07.0583b04: 得無現觀是畢竟淨。具壽善現復白佛言。我
T0220_.07.0583b05: 無邊故色受想行識乃至一切智道相智一切
T0220_.07.0583b06: 相智亦無邊。佛言。如是畢竟淨故。世尊。何縁
T0220_.07.0583b07: 而説。我無邊故色受想行識乃至一切智道
T0220_.07.0583b08: 相智一切相智亦無邊。是畢竟淨。善現。以畢
T0220_.07.0583b09: 竟空無際空故是畢竟淨。具壽善現復白佛
T0220_.07.0583b10: 言。若菩薩摩訶薩能如是覺。是爲般若波羅
T0220_.07.0583b11: 蜜多。佛言。如是畢竟淨故。世尊。何縁而説。
T0220_.07.0583b12: 若菩薩摩訶薩能如是覺是爲般若波羅蜜
T0220_.07.0583b13: 多。即畢竟淨。善現。由此能成道相智故。具壽
T0220_.07.0583b14: 善現復白佛言。若菩薩摩訶薩行深般若波
T0220_.07.0583b15: 羅蜜多時。不得彼岸。不得此岸。不得中流。是
T0220_.07.0583b16: 爲菩薩摩訶薩甚深般若波羅蜜多。佛言。如
T0220_.07.0583b17: 是畢竟淨故。世尊。何縁而説。若菩薩摩訶薩
T0220_.07.0583b18: 行深般若波羅蜜多時。不得彼岸。不得此岸。
T0220_.07.0583b19: 不得中流。是爲菩薩摩訶薩甚深般若波羅
T0220_.07.0583b20: 蜜多即畢竟淨。善現。以三世法性平等故
T0220_.07.0583b21: 大般若波羅蜜多經卷第五百六
T0220_.07.0583b22:
T0220_.07.0583b23:
T0220_.07.0583b24:
T0220_.07.0583b25: 大般若波羅蜜多經卷第五百七
T0220_.07.0583b26:  *三藏法師玄奘奉  詔譯 
T0220_.07.0583b27:   第三分歎淨品第十一之二
T0220_.07.0583b28: 爾時具壽善現復白佛言。世尊。安住大乘諸
T0220_.07.0583b29: 善男子善女人等。若無方便善巧。於深般若
T0220_.07.0583c01: 波羅蜜多起般若波羅蜜多想。是善男子善
T0220_.07.0583c02: 女人等。以有所得爲方便故。棄捨遠離甚深
T0220_.07.0583c03: 般若波羅蜜多。佛告善現。善哉善哉。如是如
T0220_.07.0583c04: 是。如汝所説。彼善男子善女人等著名著相。
T0220_.07.0583c05: 是故於此甚深般若波羅蜜多棄捨遠離。具
T0220_.07.0583c06: 壽善現復白佛言。世尊。云何彼善男子善女
T0220_.07.0583c07: 人等著名著相。佛告善現。彼善男子善女人
T0220_.07.0583c08: 等。於深般若波羅蜜多取名取相。取名相已
T0220_.07.0583c09: 耽著般若波羅蜜多而生憍慢。不能證得實
T0220_.07.0583c10: 相般若。是故彼類於深般若波羅蜜多棄捨
T0220_.07.0583c11: 遠離。復次善現。安住大乘諸善男子善女人
T0220_.07.0583c12: 等。若有方便善巧。於深般若波羅蜜多不起
T0220_.07.0583c13: 般若波羅蜜多想。以無所得爲方便故。於深
T0220_.07.0583c14: 般若波羅蜜多不取名相。不起耽著。不生憍
T0220_.07.0583c15: 慢。便能證得實相般若。當知此類於深般若
T0220_.07.0583c16: 波羅蜜多。能不棄捨亦不遠離。具壽善現即
T0220_.07.0583c17: 白佛言。甚奇世尊。善爲菩薩摩訶薩衆。於深
T0220_.07.0583c18: 般若波羅蜜多。開示分別著不著相。時舍利
T0220_.07.0583c19: 子問善現言。云何菩薩摩訶薩於深般若波
T0220_.07.0583c20: 羅蜜多。所起執著不執著相。善現答言。安住
T0220_.07.0583c21: 大乘諸善男子善女人等。若無方便善巧行
T0220_.07.0583c22: 深般若波羅蜜多時。於色謂空。起空想著。於
T0220_.07.0583c23: 受想行識謂空。起空想著。如是乃至於一切
T0220_.07.0583c24: 智謂空。起空想著。於道相智一切相智謂空。
T0220_.07.0583c25: 起空想著。復次舍利子。安住大乘諸善男子
T0220_.07.0583c26: 善女人等。若無方便善巧行深般若波羅蜜
T0220_.07.0583c27: 多時。於色謂色。起色想著。廣説乃至於一切
T0220_.07.0583c28: 相智謂一切相智。起一切相智想著。於過去
T0220_.07.0583c29: 法謂過去法。起過去法想著。於未來法謂未
T0220_.07.0584a01: 來法。起未來法想著。於現在法謂現在法。起
T0220_.07.0584a02: 現在法想著。復次舍利子。若菩薩摩訶薩。以
T0220_.07.0584a03: 有所得而爲方便。從初發心於布施波羅蜜
T0220_.07.0584a04: 多乃至一切相智起行想著。舍利子。諸菩薩
T0220_.07.0584a05: 摩訶薩行深般若波羅蜜多時若無方便善巧
T0220_.07.0584a06: 以有所得而爲方便。起如是等種種想著名
T0220_.07.0584a07: 爲著相。復次舍利子。先所問言。云何菩薩
T0220_.07.0584a08: 摩訶薩於深般若波羅蜜多不著相者。若菩
T0220_.07.0584a09: 薩摩訶薩行深般若波羅蜜多時。有方便善
T0220_.07.0584a10: 巧故。於色不起空不空想。於受想行識不起
T0220_.07.0584a11: 空不空想。廣説乃至於一切智不起空不空
T0220_.07.0584a12: 想。於道相智一切相智不起空不空想。於過
T0220_.07.0584a13: 去法不起空不空想。於未來現在法不起空
T0220_.07.0584a14: 不空想。復次舍利子。若菩薩摩訶薩行深般
T0220_.07.0584a15: 若波羅蜜多時。有方便善巧故不作是念。我
T0220_.07.0584a16: 能行施。此所行施。如是行施。我能持戒。此
T0220_.07.0584a17: 所持戒。如是持戒。我能修忍。此所修忍。如是
T0220_.07.0584a18: 修忍。我能精進。此是精進。如是精進。我能修
T0220_.07.0584a19: 定。此所修定。如是修定。我能修慧。此所修
T0220_.07.0584a20: 慧。如是修慧。我能植福。此所植福。如是植
T0220_.07.0584a21: 福。我能入菩薩正性離生。我能嚴淨佛土。我
T0220_.07.0584a22: 能成熟有情。我能證得一切智智。舍利子。是
T0220_.07.0584a23: 菩薩摩訶薩行深般若波羅蜜多時。有方便
T0220_.07.0584a24: 善巧故。無如是等一切分別。由通達内空乃
T0220_.07.0584a25: 至無性自性空故。舍利子。是名菩薩摩訶薩
T0220_.07.0584a26: 於深般若波羅蜜多不執著相
T0220_.07.0584a27: 時天帝釋問善現言。安住大乘諸善男子善
T0220_.07.0584a28: 女人等。行深般若波羅蜜多時。云何知彼所
T0220_.07.0584a29: 起著相。善現答言。安住大乘諸善男子善女
T0220_.07.0584b01: 人等。行深般若波羅蜜多時。若無方便善巧。
T0220_.07.0584b02: 有所得爲方便。起自心想。起布施想。廣説乃
T0220_.07.0584b03: 至起一切智智想。起諸佛想。起於佛所種善
T0220_.07.0584b04: 根想。起以如是所種善根合集稱量。與諸有
T0220_.07.0584b05: 情平等共有迴向無上正等覺想。憍尸迦。由
T0220_.07.0584b06: 此應知。安住大乘諸善男子善女人等。行深
T0220_.07.0584b07: 般若波羅蜜多時。所起著想。憍尸迦。若善男
T0220_.07.0584b08: 子善女人等由著相故。不能修行無著般若
T0220_.07.0584b09: 波羅蜜多迴向無上正等菩提。何以故。憍尸
T0220_.07.0584b10: 迦。非色本性可能迴向。廣説乃至非一切相
T0220_.07.0584b11: 智本性可能迴向故。復次憍尸迦。若菩薩摩
T0220_.07.0584b12: 訶薩欲於無上正等菩提示現勸導讃勵慶喜
T0220_.07.0584b13: 他有情者。應觀諸法平等實性。隨此作意示
T0220_.07.0584b14: 現勸導讃勵慶喜他諸有情。謂作是言。善男
T0220_.07.0584b15: 子等。行布施時。不應分別我能行施。廣説乃
T0220_.07.0584b16: 至行一切相智時不應分別我能行一切相智。
T0220_.07.0584b17: 修佛無上正等菩提時。不應分別我能修諸
T0220_.07.0584b18: 佛無上正等菩提。憍尸迦。諸菩薩摩訶薩。欲
T0220_.07.0584b19: 於無上正等菩提示現勸導讃勵慶喜他有情
T0220_.07.0584b20: 者。應作如是示現勸導讃勵慶喜他諸有情。
T0220_.07.0584b21: 若能如是。於自無損亦不損他。如諸如來所
T0220_.07.0584b22: 應許可示現勸導讃勵慶喜諸有情故。憍尸
T0220_.07.0584b23: 迦。安住大乘善男子等。若能如是。示現勸導
T0220_.07.0584b24: 讃勵慶喜趣菩薩乘諸有情者。便能遠離一
T0220_.07.0584b25: 切執著。爾時世尊讃善現曰。善哉善哉。汝今
T0220_.07.0584b26: 善能爲諸菩薩説執著相。復有此餘微細執
T0220_.07.0584b27: 著。當爲汝説汝應諦聽極善思惟。善現白
T0220_.07.0584b28: 言。唯然願説我等樂聞。佛告善現。安住大乘
T0220_.07.0584b29: 善男子等。欲趣無上正等菩提。若於如來應
T0220_.07.0584c01: 正等覺取相憶念。皆是執著。若於三世諸佛
T0220_.07.0584c02: 世尊從初發心乃至法住所有善根取相憶
T0220_.07.0584c03: 念。隨喜迴向無上菩提。皆是執著。若於如來
T0220_.07.0584c04: 諸弟子等所修善法取相憶念。隨喜迴向無
T0220_.07.0584c05: 上菩提。皆是執著。所以者何。於諸如來及弟
T0220_.07.0584c06: 子等功徳善根。不應取相憶念分別。諸取相
T0220_.07.0584c07: 者皆虚妄故。爾時善現便白佛言。如是般若
T0220_.07.0584c08: 波羅蜜多最爲甚深。佛言。如是。以一切法本
T0220_.07.0584c09: 性離故。善現復言。如是般若波羅蜜多皆應
T0220_.07.0584c10: 禮敬。佛言。如是。功徳多故。然此般若波羅蜜
T0220_.07.0584c11: 多。無造無作無能證者。善現復言。一切法性
T0220_.07.0584c12: 不可證覺。佛言。如是。以一切法一性非二。善
T0220_.07.0584c13: 現當知。諸法一性即是無性。諸法無性即是
T0220_.07.0584c14: 一性。如是諸法一性無性是本實性。此本實
T0220_.07.0584c15: 性無造無作。若菩薩摩訶薩。能如實知一性
T0220_.07.0584c16: 無性無造無作。即能遠離一切執著。善現復
T0220_.07.0584c17: 言。如是般若波羅蜜多難可覺了。佛言。如是。
T0220_.07.0584c18: 以深般若波羅蜜多無能見聞覺知者故。善
T0220_.07.0584c19: 現復言。如是般若波羅蜜多不可思議。佛言。
T0220_.07.0584c20: 如是。以深般若波羅蜜多。不可以心取離心
T0220_.07.0584c21: 相故。不可以色取離色相故。廣説乃至不可
T0220_.07.0584c22: 以一切相智取離一切相智相故。不可以一
T0220_.07.0584c23: 切法取離一切法相故。善現復言。如是般若
T0220_.07.0584c24: 波羅蜜多無所造作。佛言。如是。以諸作者不
T0220_.07.0584c25: 可得故。善現當知。色不可得故作者不可得。
T0220_.07.0584c26: 受想行識不可得故作者不可得。廣説乃至
T0220_.07.0584c27: 一切相智不可得故作者不可得。一切法不
T0220_.07.0584c28: 可得故作者不可得。由諸作者及色等法不
T0220_.07.0584c29: 可得故。甚深般若波羅蜜多無造無作。爾時
T0220_.07.0585a01: 善現復白佛言。云何菩薩摩訶薩應行般若
T0220_.07.0585a02: 波羅蜜多。佛告善現。若菩薩摩訶薩。不行於
T0220_.07.0585a03: 色是行般若波羅蜜多。不行受想行識是行
T0220_.07.0585a04: 般若波羅蜜多。廣説乃至不行一切智是行般
T0220_.07.0585a05: 若波羅蜜多。不行道相智一切相智是行般
T0220_.07.0585a06: 若波羅蜜多。復次善現。若菩薩摩訶薩。不行
T0220_.07.0585a07: 色若常若無常若樂若苦若我若無我若淨若
T0220_.07.0585a08: 不淨若遠離若不遠離若寂靜若不寂靜。是
T0220_.07.0585a09: 行般若波羅蜜多。廣説乃至不行一切相智
T0220_.07.0585a10: 若常若無常若樂若苦若我若無我若淨若不
T0220_.07.0585a11: 淨若遠離若不遠離若寂靜若不寂靜。是行
T0220_.07.0585a12: 般若波羅蜜多。何以故。以色乃至一切相智
T0220_.07.0585a13: 尚無所有。況有常無常乃至寂靜不寂靜。復
T0220_.07.0585a14: 次善現。若菩薩摩訶薩不行色圓滿是行般
T0220_.07.0585a15: 若波羅蜜多。不行色不圓滿是行般若波羅
T0220_.07.0585a16: 蜜多。廣説乃至不行一切相智圓滿是行般
T0220_.07.0585a17: 若波羅蜜多。不行一切相智不圓滿。是行般
T0220_.07.0585a18: 若波羅蜜多。何以故。若色圓滿及不圓滿。倶
T0220_.07.0585a19: 不名色亦不如是行。是行般若波羅蜜多。廣
T0220_.07.0585a20: 説乃至若一切相智圓滿及不圓滿。倶不名
T0220_.07.0585a21: 一切相智。亦不如是行。是行般若波羅蜜多。
T0220_.07.0585a22: 具壽善現便白佛言。甚奇如來應正等覺。善
T0220_.07.0585a23: 爲菩薩宣説種種著不著相。佛告善現。如是
T0220_.07.0585a24: 如是。一切如來應正等覺。善爲菩薩宣説種
T0220_.07.0585a25: 種著不著相。令學般若波羅蜜多速至究竟。
T0220_.07.0585a26: 復次善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0585a27: 多時。若不行色著不著相。是行般若波羅蜜
T0220_.07.0585a28: 多。不行受想行識著不著相。是行般若波羅
T0220_.07.0585a29: 蜜多。廣説乃至若不行一切菩薩摩訶薩行
T0220_.07.0585b01: 著不著相。是行般若波羅蜜多。不行諸佛無
T0220_.07.0585b02: 上正等菩提著不著相。是行般若波羅蜜多。
T0220_.07.0585b03: 爾時善現即白佛言。甚奇世尊。甚深法性極
T0220_.07.0585b04: 爲希有。若説不説倶無増減。佛告善現。如是
T0220_.07.0585b05: 如是。甚深法性極爲希有。若説不説倶無増
T0220_.07.0585b06: 減。譬如虚空。假使諸佛盡其壽量或讃或毀。
T0220_.07.0585b07: 而彼虚空無増無減。甚深法性亦復如是。若
T0220_.07.0585b08: 説不説倶無増減。又如幻士。於讃毀時無喜
T0220_.07.0585b09: 無憂不増不減。甚深法性亦復如是。若説不
T0220_.07.0585b10: 説如本無異。具壽善現復白佛言。諸菩薩摩
T0220_.07.0585b11: 訶薩行深般若波羅蜜多甚爲難事。謂深般
T0220_.07.0585b12: 若波羅蜜多。若修不修無増無減。無憂無喜。
T0220_.07.0585b13: 無向無背。而勤修學甚深般若波羅蜜多。乃
T0220_.07.0585b14: 至無上正等菩提常無退轉。所以者何。諸菩
T0220_.07.0585b15: 薩摩訶薩修行般若波羅蜜多。如修虚空都
T0220_.07.0585b16: 無所有。如虚空中無色可了。亦無受想行識
T0220_.07.0585b17: 可了。廣説乃至無一切菩薩摩訶薩行可了。
T0220_.07.0585b18: 亦無諸佛無上正等菩提可了。所修般若波
T0220_.07.0585b19: 羅蜜多亦復如是謂此般若波羅蜜多甚深法
T0220_.07.0585b20: 中無色可得。廣説乃至無諸佛無上正等菩
T0220_.07.0585b21: 提可得。此中雖無諸法可得。而諸菩薩能勤
T0220_.07.0585b22: 精進修學般若波羅蜜多乃至無上正等菩提
T0220_.07.0585b23: 常無退轉。是故我説。諸菩薩摩訶薩行深般
T0220_.07.0585b24: 若波羅蜜多甚爲難事。爾時具壽善現復白
T0220_.07.0585b25: 佛言。世尊。諸菩薩摩訶薩能被如是大功徳
T0220_.07.0585b26: 鎧。我等有情皆應敬禮。世尊。若菩薩摩訶薩
T0220_.07.0585b27: 爲諸有情成熟解脱。被功徳鎧勤精進者。如
T0220_.07.0585b28: 爲虚空成熟解脱被功徳鎧發勤精進。若菩
T0220_.07.0585b29: 薩摩訶薩爲一切法被功徳鎧勤精進者。如
T0220_.07.0585c01: 爲虚空被功徳鎧發勤精進。若菩薩摩訶薩
T0220_.07.0585c02: 爲拔有情出生死苦。被功徳鎧勤精進者。如
T0220_.07.0585c03: 爲擧空置高勝處被功徳鎧發勤精進。世尊。
T0220_.07.0585c04: 諸菩薩摩訶薩得大精進波羅蜜多。爲如虚
T0220_.07.0585c05: 空諸有情類獲大利樂。發趣無上正等菩提。
T0220_.07.0585c06: 世尊。諸菩薩摩訶薩得不思議無等神力。爲
T0220_.07.0585c07: 如虚空諸法性海。被功徳鎧發趣無上正等
T0220_.07.0585c08: 菩提。世尊。諸菩薩摩訶薩最極勇健。爲如虚
T0220_.07.0585c09: 空諸佛無上正等菩提被功徳鎧發勤精進。
T0220_.07.0585c10: 世尊。諸菩薩摩訶薩爲如虚空諸有情類勤
T0220_.07.0585c11: 修苦行。欲證無上正等菩提甚爲希有。所以
T0220_.07.0585c12: 者何。假使三千大千世界滿中如來應正等
T0220_.07.0585c13: 覺。如竹麻葦甘蔗等林。住世一劫或一劫餘。
T0220_.07.0585c14: 爲諸有情常説正法。各度無量無數有情。令
T0220_.07.0585c15: 入涅槃究竟安樂。而有情界不増不減。所以
T0220_.07.0585c16: 者何。以諸有情皆無所有性遠離故。世尊。假
T0220_.07.0585c17: 使十方一切世界滿中如來應正等覺。如竹
T0220_.07.0585c18: 麻葦甘蔗等林。住世一劫或一劫餘。爲諸有
T0220_.07.0585c19: 情常説正法。各度無量無數有情。令入涅槃
T0220_.07.0585c20: 究竟安樂。而有情界不増不減。所以者何。以
T0220_.07.0585c21: 諸有情皆無所有性遠離故。世尊。由此因縁
T0220_.07.0585c22: 我作是説。諸菩薩摩訶薩爲如虚空諸有情
T0220_.07.0585c23: 類勤修苦行。欲證無上正等菩提甚爲希有。
T0220_.07.0585c24: 爾時衆中有一苾芻。竊作是念。我應敬禮甚
T0220_.07.0585c25: 深般若波羅蜜多。此中雖無諸法生滅。而有
T0220_.07.0585c26: 戒蘊定蘊慧蘊解脱蘊解脱智見蘊施設可
T0220_.07.0585c27: 得。亦有預流一來不還阿羅漢果獨覺菩提
T0220_.07.0585c28: 一切菩薩摩訶薩行諸佛無上正等菩提施設
T0220_.07.0585c29: 可得。亦有佛寶法寳僧寳轉妙法輪度有情
T0220_.07.0586a01: 衆施設可得。佛知其念。便告彼言。如是如是。
T0220_.07.0586a02: 如汝所念。甚深般若波羅蜜多微妙難測。其
T0220_.07.0586a03: 中雖無諸法可得而亦非無。時天帝釋問善
T0220_.07.0586a04: 現言。若菩薩摩訶薩欲學般若波羅蜜多當
T0220_.07.0586a05: 如何學。善現答言。當如虚空精勤修學。時天
T0220_.07.0586a06: 帝釋便白佛言。若善男子善女人等。於深般
T0220_.07.0586a07: 若波羅蜜多。至心聽聞受持讀誦。精勤修學
T0220_.07.0586a08: 如理思惟。書寫解説廣令流布。我當云何爲
T0220_.07.0586a09: 作守護。具壽善現告帝釋言。汝見有法可守
T0220_.07.0586a10: 護不。天帝釋言。不也大徳。我不見法是可守
T0220_.07.0586a11: 護。善現告言。若善男子善女人等。如佛所説
T0220_.07.0586a12: 住深般若波羅蜜多即爲守護。若善男子善
T0220_.07.0586a13: 女人等。住深般若波羅蜜多常不遠離。當知
T0220_.07.0586a14: 一切人非人等。伺求其便欲爲損害終不能
T0220_.07.0586a15: 得。憍尸迦。若欲守護住深般若波羅蜜多諸
T0220_.07.0586a16: 菩薩者。不異有人發勤精進守護虚空。若欲
T0220_.07.0586a17: 守護行深般若波羅蜜多諸菩薩者。唐設劬
T0220_.07.0586a18: 勞都無所益。憍尸迦。於意云何。有能守護幻
T0220_.07.0586a19: 夢響像光影陽焔及尋香城變化事不天帝釋
T0220_.07.0586a20: 言。不也大徳。善現言。憍尸迦。若欲守護行深
T0220_.07.0586a21: 般若波羅蜜多諸菩薩者亦復如是。唐設劬
T0220_.07.0586a22: 勞都無所益。憍尸迦。於意云何。有能守護如
T0220_.07.0586a23: 來及佛所化事不。帝釋天言。不也大徳。善現
T0220_.07.0586a24: 言。憍尸迦。若欲守護行深般若波羅蜜多諸
T0220_.07.0586a25: 菩薩者亦復如是。唐設劬勞都無所益。憍尸
T0220_.07.0586a26: 迦。於意云何。有能守護眞如法界廣説乃至
T0220_.07.0586a27: 虚空界不思議界不。天帝釋言。不也大徳。善
T0220_.07.0586a28: 現言。憍尸迦。若欲守護行深般若波羅蜜多
T0220_.07.0586a29: 諸菩薩者亦復如是。唐設劬勞都無所益。時
T0220_.07.0586b01: 天帝釋問善現言。云何菩薩摩訶薩行深般
T0220_.07.0586b02: 若波羅蜜多時。雖達諸法如幻如夢如響如
T0220_.07.0586b03: 像如光影如陽焔如尋香城如變化事。而是
T0220_.07.0586b04: 菩薩摩訶薩不執是幻廣説乃至是變化事。
T0220_.07.0586b05: 不執由幻廣説乃至由變化事。不執屬幻廣
T0220_.07.0586b06: 説乃至屬變化事。不執依幻廣説乃至依變
T0220_.07.0586b07: 化事。善現答言。若菩薩摩訶薩行深般若波
T0220_.07.0586b08: 羅蜜多時。不執是色廣説乃至一切相智。不
T0220_.07.0586b09: 執由色廣説乃至一切相智。不執屬色廣説
T0220_.07.0586b10: 乃至一切相智。不執依色廣説乃至一切相
T0220_.07.0586b11: 智。是菩薩摩訶薩行深般若波羅蜜多時。雖
T0220_.07.0586b12: 達諸法如幻乃至如變化事。而能不執是幻
T0220_.07.0586b13: 乃至是變化事。亦復不執由幻乃至由變化
T0220_.07.0586b14: 事。亦復不執屬幻乃至屬變化事。亦復不執
T0220_.07.0586b15: 依幻。乃至依變化事。乃至不執是相由相屬
T0220_.07.0586b16: 相依相。爾時世尊威神力故。令此三千大千
T0220_.07.0586b17: 世界一切四大王衆天乃至色究竟天。皆持
T0220_.07.0586b18: 天上栴檀香末遙散世尊。來詣佛所頂禮雙
T0220_.07.0586b19: 足却住一面。時諸天等佛神力故。於十方面
T0220_.07.0586b20: 各見千佛宣説般若波羅蜜多。義品名字皆
T0220_.07.0586b21: 同於此。請説般若波羅蜜多苾芻衆首皆名
T0220_.07.0586b22: 善現。問難般若波羅蜜多諸天衆首皆名帝
T0220_.07.0586b23: 釋。爾時世尊告善現曰。慈氏菩薩當證無上
T0220_.07.0586b24: 正等覺時。亦於此處宣説般若波羅蜜多。此
T0220_.07.0586b25: 賢劫中當來諸佛亦於此處宣説般若波羅蜜
T0220_.07.0586b26: 多。具壽善現即白佛言。慈氏菩薩當證無上
T0220_.07.0586b27: 正等覺時。當以何法諸行相状宣説般若波
T0220_.07.0586b28: 羅蜜多。佛告善現。慈氏菩薩當證無上正等
T0220_.07.0586b29: 覺時。當以色受想行識。非常非無常。非樂非
T0220_.07.0586c01: 苦。非我非無我。非淨非不淨。非遠雖非不遠
T0220_.07.0586c02: 離。非寂靜非不寂靜。非縛非脱。非有非空。非
T0220_.07.0586c03: 過去。非未來。非現在。宣説般若波羅蜜多。
T0220_.07.0586c04: 廣説乃至當以一切智道相智一切相智。非
T0220_.07.0586c05: 常非無常。非樂非苦。非我非無我。非淨非不
T0220_.07.0586c06: 淨。非遠離非不遠離。非寂靜非不寂靜。非縛
T0220_.07.0586c07: 非脱。非有非空。非過去。非未來。非現在。宣
T0220_.07.0586c08: 説般若波羅蜜多。具壽善現復白佛言。慈氏
T0220_.07.0586c09: 菩薩當得無上正等覺時。證何等法説何等
T0220_.07.0586c10: 法。佛告善現。慈氏菩薩當得無上正等覺時。
T0220_.07.0586c11: 證色畢竟淨。説色畢竟淨。廣説乃至證一切
T0220_.07.0586c12: 相智畢竟淨。説一切相智畢竟淨。具壽善現
T0220_.07.0586c13: 復白佛言。甚深般若波羅蜜多云何清淨。佛
T0220_.07.0586c14: 告善現。色清淨故甚深般若波羅蜜多清淨。
T0220_.07.0586c15: 廣説乃至一切相智清淨故甚深般若波羅蜜
T0220_.07.0586c16: 多清淨。具壽善現即白佛言。云何色清淨故
T0220_.07.0586c17: 甚深般若波羅蜜多清淨。廣説乃至云何一
T0220_.07.0586c18: 切相智清淨故甚深般若波羅蜜多清淨。佛
T0220_.07.0586c19: 告善現。色無生無滅。無染無淨故清淨。色
T0220_.07.0586c20: 清淨故甚深般若波羅蜜多清淨。廣説乃至
T0220_.07.0586c21: 一切相智無生無滅。無染無淨故清淨。一切
T0220_.07.0586c22: 相智清淨故甚深般若波羅蜜多清淨。復次
T0220_.07.0586c23: 善現。虚空清淨故甚深般若波羅蜜多清淨。
T0220_.07.0586c24: 具壽善現即白佛言。云何虚空清淨故甚深
T0220_.07.0586c25: 般若波羅蜜多清淨。佛告善現。虚空無生無
T0220_.07.0586c26: 滅。無染無淨故清淨。虚空清淨故甚深般若
T0220_.07.0586c27: 波羅蜜多清淨。復次善現。色無染汚故甚深
T0220_.07.0586c28: 般若波羅蜜多清淨。廣説乃至一切相智無
T0220_.07.0586c29: 染汚故甚深般若波羅蜜多清淨。世尊。云何
T0220_.07.0587a01: 色無染汚故甚深般若波羅蜜多清淨。廣説
T0220_.07.0587a02: 乃至一切相智無染汚故甚深般若波羅蜜多
T0220_.07.0587a03: 清淨。善現。色不可取故無染汚。色無染汚
T0220_.07.0587a04: 故甚深般若波羅蜜多清淨。廣説乃至一切
T0220_.07.0587a05: 相智不可取故無染汚。一切相智無染汚故
T0220_.07.0587a06: 甚深般若波羅蜜多清淨。復次善現。虚空無
T0220_.07.0587a07: 染汚故甚深般若波羅蜜多清淨。世尊。云何
T0220_.07.0587a08: 虚空無染汚故甚深般若波羅蜜多清淨。善
T0220_.07.0587a09: 現。虚空不可取故無染汚。虚空無染汚故甚
T0220_.07.0587a10: 深般若波羅蜜多清淨。復次善現。虚空唯假
T0220_.07.0587a11: 説故甚深般若波羅蜜多清淨。世尊。云何虚
T0220_.07.0587a12: 空唯假説故甚深般若波羅蜜多清淨。善現。
T0220_.07.0587a13: 如因虚空二響聲現唯有假説。唯假説故甚
T0220_.07.0587a14: 深般若波羅蜜多清淨。復次善現。虚空不可
T0220_.07.0587a15: 説故甚深般若波羅蜜多清淨。世尊。云何虚
T0220_.07.0587a16: 空不可説故甚深般若波羅蜜多清淨。善現。
T0220_.07.0587a17: 虚空無可説事故不可説。不可説故甚深般
T0220_.07.0587a18: 若波羅蜜多清淨。復次善現。虚空不可得故
T0220_.07.0587a19: 甚深般若波羅蜜多清淨。世尊。云何虚空不
T0220_.07.0587a20: 可得故甚深般若波羅蜜多清淨。善現。虚空
T0220_.07.0587a21: 無可得事故不可得。不可得故甚深般若波
T0220_.07.0587a22: 羅蜜多清淨。復次善現。一切法無生無滅無
T0220_.07.0587a23: 染無淨故甚深般若波羅蜜多清淨。世尊。云
T0220_.07.0587a24: 何一切法無生無滅無染無淨故甚深般若波
T0220_.07.0587a25: 羅蜜多清淨。善現。以一切法畢竟淨故無生
T0220_.07.0587a26: 無滅無染無淨。無生滅染淨故甚深般若波
T0220_.07.0587a27: 羅蜜多清淨
T0220_.07.0587a28:   第三分讃徳品第十二
T0220_.07.0587a29: 爾時具壽善現白佛言。世尊。若善男子善女
T0220_.07.0587b01: 人等。能於般若波羅蜜多甚深經典。至心聽
T0220_.07.0587b02: 聞受持讀誦。精勤修學如理思惟。書寫解説
T0220_.07.0587b03: 廣令流布。是善男子善女人等。諸根無病支
T0220_.07.0587b04: 體具足身不衰耄亦不横死常爲無量百千天
T0220_.07.0587b05: 神。恭敬圍遶隨逐守護。是善男子善女人等。
T0220_.07.0587b06: 於黒白月各第八日第十四日第十五日。讀
T0220_.07.0587b07: 誦宣説甚深般若波羅蜜多。是時四大王衆
T0220_.07.0587b08: 天乃至色究竟天。皆來集會此法師所。聽受
T0220_.07.0587b09: 般若波羅蜜多甚深法義。是善男子善女人
T0220_.07.0587b10: 等。由此因縁便獲無量無數無邊不可思議
T0220_.07.0587b11: 希有功徳。佛告善現。如是如是。如汝所説。所
T0220_.07.0587b12: 以者何。甚深般若波羅蜜多是大寶藏。由深
T0220_.07.0587b13: 般若波羅蜜多大寶藏故。無量無數無邊有
T0220_.07.0587b14: 情。解脱地獄傍生鬼趣及人天中貧病等苦。
T0220_.07.0587b15: 亦能施與無量無數無邊有情刹帝利大族乃
T0220_.07.0587b16: 至居士大族富貴安樂。亦能施與無量無數
T0220_.07.0587b17: 無邊有情四大王衆天乃至非想非非想處天
T0220_.07.0587b18: 富貴安樂。亦能施與無量無數無邊有情預流
T0220_.07.0587b19: 一來不還阿羅漢果獨覺菩提無上菩提自在
T0220_.07.0587b20: 安樂。何以故。甚深般若波羅蜜多大寳藏中。
T0220_.07.0587b21: 廣説開示十善業道四靜慮四無量四無色定
T0220_.07.0587b22: 如是乃至一切相智。無量無數無邊有情於
T0220_.07.0587b23: 中修學。得生刹帝利大族乃至居士大族。或
T0220_.07.0587b24: 生四大王衆天乃至非想非非想處天。或得
T0220_.07.0587b25: 預流果乃至獨覺菩提。或入菩薩正性離生。
T0220_.07.0587b26: 修諸菩薩摩訶薩地。證得無上正等菩提。由
T0220_.07.0587b27: 此因縁甚深般若波羅蜜多名大寶藏。世出
T0220_.07.0587b28: 世間功徳珍寶。無不依此而出現故。善現當
T0220_.07.0587b29: 知。甚深般若波羅蜜多大寶藏中不説少法
T0220_.07.0587c01: 有生有滅有染有淨有取有捨。所以者何。此
T0220_.07.0587c02: 中無法可生可滅可染可淨可取可捨。善現
T0220_.07.0587c03: 當知。甚深般若波羅蜜多大寶藏中。不説有
T0220_.07.0587c04: 法。是善是非善。是有漏是無漏。是有罪是
T0220_.07.0587c05: 無罪。是雜染是清淨。是世間是出世間。是有
T0220_.07.0587c06: 爲是無爲。由此因縁甚深般若波羅蜜多名
T0220_.07.0587c07: 無所得大法寶藏。善現當知。甚深般若波羅
T0220_.07.0587c08: 蜜多大寶藏中。不説少法是能染汚及能清
T0220_.07.0587c09: 淨。何以故。此中無法可染淨故。由此因縁甚
T0220_.07.0587c10: 深般若波羅蜜多名無染淨大法寶藏。復次
T0220_.07.0587c11: 善現。若菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0587c12: 無如是想如是分別如是有得如是戲論。我
T0220_.07.0587c13: 能修行甚深般若波羅蜜多。是菩薩摩訶薩
T0220_.07.0587c14: 如實修行甚深般若波羅蜜多。亦能親近承
T0220_.07.0587c15: 事諸佛。從一佛土趣一佛土。供養恭敬尊重
T0220_.07.0587c16: 讃歎諸佛世尊。遊諸佛國善取其相。成熟有
T0220_.07.0587c17: 情嚴淨佛土。修諸菩薩摩訶薩行。速證無上
T0220_.07.0587c18: 正等菩提。復次善現。甚深般若波羅蜜多。於
T0220_.07.0587c19: 一切法不向不背。不引不遣。不取不捨。不生
T0220_.07.0587c20: 不滅。不垢不淨。不増不減。甚深般若波羅蜜
T0220_.07.0587c21: 多非過去。非未來。非現在。不超欲界。不住欲
T0220_.07.0587c22: 界。不超色界。不住色界。不超無色界。不住無
T0220_.07.0587c23: 色界。於布施波羅蜜多不與不捨。廣説乃至
T0220_.07.0587c24: 於一切相智不與不捨。於預流果不與不捨。
T0220_.07.0587c25: 廣説乃至於佛無上正等菩提不與不捨。不
T0220_.07.0587c26: 與諸聖法。不捨異生法。不與諸佛法。不捨二
T0220_.07.0587c27: 乘法。不與無爲界。不捨有爲界。所以者何。如
T0220_.07.0587c28: 來出世若不出世。如是諸法常無變易安住
T0220_.07.0587c29: 法界。一切如來現覺現觀。既自現覺。自現觀
T0220_.07.0588a01: 已。爲諸有情宣説開示分別顯了。令同悟入
T0220_.07.0588a02: 離諸妄想分別顛倒
T0220_.07.0588a03: 爾時無量百千天子。住虚空中歡喜踊躍。各
T0220_.07.0588a04: 持天上嗢鉢羅花鉢特摩花拘某陀花奔
T0220_.07.0588a05: 利華微妙音華及諸香末而散佛上。互相慶
T0220_.07.0588a06: 慰同聲唱言。我等今者於贍部洲。見佛第二
T0220_.07.0588a07: 轉妙法輪。此中無量百千天子。聞説般若波
T0220_.07.0588a08: 羅蜜多。皆同證得無生法忍。爾時世尊告善
T0220_.07.0588a09: 現曰。如是法輪非第一轉亦非第二。所以者
T0220_.07.0588a10: 何。甚深般若波羅蜜多於一切法。不爲轉故
T0220_.07.0588a11: 不爲還故出現世間。但以無性自性空故具
T0220_.07.0588a12: 壽善現白言。世尊。以何無性自性空故甚深
T0220_.07.0588a13: 般若波羅蜜多。於一切法不爲轉故不爲還
T0220_.07.0588a14: 故出現世間。佛告善現。以深般若波羅蜜多
T0220_.07.0588a15: 乃至布施波羅蜜多。甚深般若乃至布施波
T0220_.07.0588a16: 羅蜜多自性空故。廣説乃至以一切智道相
T0220_.07.0588a17: 智一切相智。一切智道相智一切相智自性
T0220_.07.0588a18: 空故。以預流果預流果自性空故廣説乃至
T0220_.07.0588a19: 以諸佛無上正等菩提。諸佛無上正等菩提
T0220_.07.0588a20: 自性空故。善現當知。以如是等諸法無性自
T0220_.07.0588a21: 性空故。甚深般若波羅蜜多於一切法不爲
T0220_.07.0588a22: 轉故不爲還故出現世間。具壽善現復白佛
T0220_.07.0588a23: 言。甚深般若波羅蜜多是大波羅蜜多。達一
T0220_.07.0588a24: 切法自性空故。雖達諸法自性皆空。而諸菩
T0220_.07.0588a25: 薩摩訶薩依此般若波羅蜜多。證得無上正
T0220_.07.0588a26: 等菩提。轉妙法輪度有情衆。雖證菩提而無
T0220_.07.0588a27: 所證。證不證法不可得故。雖轉法輪而無所
T0220_.07.0588a28: 轉。轉法還法不可得故。雖度有情而無所度。
T0220_.07.0588a29: 見不見法不可得故。世尊。於此大般若波羅
T0220_.07.0588b01: 蜜多中。轉法輪事都不可得。以一切法永不
T0220_.07.0588b02: 生故。能轉所轉不可得故。所以者何。非空無
T0220_.07.0588b03: 相無願法中可有能轉及能還法。轉還性法
T0220_.07.0588b04: 不可得故。世尊。於深般若波羅蜜多。若能如
T0220_.07.0588b05: 是宣説開示分別顯了令易悟入。是名善淨
T0220_.07.0588b06: 宣説般若波羅蜜多。此中都無説者受者所
T0220_.07.0588b07: 説受法。既無説者受者及法。諸能證者亦不
T0220_.07.0588b08: 可得。無證者故亦無有能得涅槃者。甚深般
T0220_.07.0588b09: 若波羅蜜多。善説法中亦無福田。施受施物
T0220_.07.0588b10: 皆性空故。福田無故福性亦空。表示名言皆
T0220_.07.0588b11: 不可得。是故名大波羅蜜多
T0220_.07.0588b12: 爾時具壽善現復白佛言。世尊。甚深般若波
T0220_.07.0588b13: 羅蜜多。是無邊波羅蜜多。如是善現。如太虚
T0220_.07.0588b14: 空無邊際故。世尊。甚深般若波羅蜜多是平
T0220_.07.0588b15: 等波羅蜜多。如是善現。以一切法性平等故。
T0220_.07.0588b16: 世尊。甚深般若波羅蜜多是遠離波羅蜜多。
T0220_.07.0588b17: 如是善現。畢竟空故。世尊。甚深般若波羅蜜
T0220_.07.0588b18: 多是難屈伏波羅蜜多。如是善現。以一切法
T0220_.07.0588b19: 不可得故。世尊。甚深般若波羅蜜多是無足
T0220_.07.0588b20: 跡波羅蜜多。如是善現。以一切法無名體故。
T0220_.07.0588b21: 世尊。甚深般若波羅蜜多是虚空波羅蜜多。
T0220_.07.0588b22: 如是善現。入息出息不可得故。世尊。甚深般
T0220_.07.0588b23: 若波羅蜜多是不可説波羅蜜多。如是善現。
T0220_.07.0588b24: 此中無尋亦無伺故。世尊。甚深般若波羅蜜
T0220_.07.0588b25: 多是無名波羅蜜多。如是善現。受想行等不
T0220_.07.0588b26: 可得故。世尊。甚深般若波羅蜜多是無轉波
T0220_.07.0588b27: 羅蜜多。如是善現。以一切法無去來故。世尊。
T0220_.07.0588b28: 甚深般若波羅蜜多是不可引波羅蜜多。如
T0220_.07.0588b29: 是善現。以一切法不可取故。世尊。甚深般若
T0220_.07.0588c01: 波羅蜜多是盡波羅蜜多。如是善現。以一切
T0220_.07.0588c02: 法畢竟盡故。世尊。甚深般若波羅蜜多是無
T0220_.07.0588c03: 生滅波羅蜜多。如是善現。以一切法無滅生
T0220_.07.0588c04: 故。世尊。甚深般若波羅蜜多是無作波羅蜜
T0220_.07.0588c05: 多。如是善現。以諸作者不可得故。世尊。甚
T0220_.07.0588c06: 深般若波羅蜜多是無知波羅蜜多。如是善
T0220_.07.0588c07: 現。以諸知者不可得故。世尊。甚深般若波羅
T0220_.07.0588c08: 蜜多是無移動波羅蜜多。如是善現。以死生
T0220_.07.0588c09: 者不可得故。世尊。甚深般若波羅蜜多是無
T0220_.07.0588c10: 調伏波羅蜜多。如是善現。以一切法可調伏
T0220_.07.0588c11: 性不可得故。世尊。甚深般若波羅蜜多是如
T0220_.07.0588c12: 夢如響如像如幻如光影如陽焔如尋香城如
T0220_.07.0588c13: 變化事波羅蜜多。如是善現。以一切法如夢
T0220_.07.0588c14: 所見廣説乃至如變化事不可得故。世尊。甚
T0220_.07.0588c15: 深般若波羅蜜多是無染淨波羅蜜多。如是
T0220_.07.0588c16: 善現。以染淨因不可得故。世尊。甚深般若波
T0220_.07.0588c17: 羅蜜多是無塗染波羅蜜多。如是善現。彼所
T0220_.07.0588c18: 依法不可得故。世尊。甚深般若波羅蜜多是
T0220_.07.0588c19: 無戲論波羅蜜多。如是善現。諸戲論事永滅
T0220_.07.0588c20: 除故。世尊。甚深般若波羅蜜多是無慢執波
T0220_.07.0588c21: 羅蜜多。如是善現。破壞一切慢執事故。世尊。
T0220_.07.0588c22: 甚深般若波羅蜜多是無動轉波羅蜜多。如
T0220_.07.0588c23: 是善現。住法界故。世尊。甚深般若波羅蜜
T0220_.07.0588c24: 多是離染著波羅蜜多。如是善現。覺一切法
T0220_.07.0588c25: 非虚妄故。世尊。甚深般若波羅蜜多是無等
T0220_.07.0588c26: 起波羅蜜多。如是善現。於一切法無分別故。
T0220_.07.0588c27: 世尊。甚深般若波羅蜜多是寂靜波羅蜜多。
T0220_.07.0588c28: 如是善現。於諸法相無所得故。世尊。甚深般
T0220_.07.0588c29: 若波羅蜜多是無貪瞋癡波羅蜜多。如是善
T0220_.07.0589a01: 現。除滅一切三毒事故。世尊。甚深般若波羅
T0220_.07.0589a02: 蜜多是無煩惱波羅蜜多。如是善現。離分別
T0220_.07.0589a03: 故。世尊。甚深般若波羅蜜多是離有情波羅
T0220_.07.0589a04: 蜜多。如是善現。達諸有情無所有故。世尊。甚
T0220_.07.0589a05: 深般若波羅蜜多是無斷壞波羅蜜多。如是
T0220_.07.0589a06: 善現。此能等起一切法故。世尊。甚深般若波
T0220_.07.0589a07: 羅蜜多是無二邊波羅蜜多。如是善現。離二
T0220_.07.0589a08: 邊故。世尊。甚深般若波羅蜜多是無雜壞波
T0220_.07.0589a09: 羅蜜多。如是善現。以一切法不雜壞故。世
T0220_.07.0589a10: 尊。甚深般若波羅蜜多是無取著波羅蜜多。
T0220_.07.0589a11: 如是善現。超過聲聞獨覺地故。世尊。甚深般
T0220_.07.0589a12: 若波羅蜜多是無分別波羅蜜多。如是善現。
T0220_.07.0589a13: 一切分別不可得故。世尊。甚深般若波羅蜜
T0220_.07.0589a14: 多是無分量波羅蜜多。如是善現。諸法分限
T0220_.07.0589a15: 不可得故。世尊。甚深般若波羅蜜多是如虚
T0220_.07.0589a16: 空波羅蜜多。如是善現。於一切法無滯礙故。
T0220_.07.0589a17: 世尊。甚深般若波羅蜜多是無常苦無我波
T0220_.07.0589a18: 羅蜜多。如是善現。於一切法滅壞逼遣無執
T0220_.07.0589a19: 著故。世尊。甚深般若波羅蜜多是空無相無
T0220_.07.0589a20: 願波羅蜜多。如是善現。達一切法都無所有
T0220_.07.0589a21: 遠離諸相不可願故。世尊。甚深般若波羅蜜
T0220_.07.0589a22: 多是内空乃至無性自性空波羅蜜多。如是
T0220_.07.0589a23: 善現。知所空法不可得故。世尊。甚深般若波
T0220_.07.0589a24: 羅蜜多是四念住乃至十八佛不共法波羅蜜
T0220_.07.0589a25: 多。如是善現。知身受心法皆不可得。廣説乃
T0220_.07.0589a26: 至超諸聲聞獨覺法故。世尊。甚深般若波羅
T0220_.07.0589a27: 蜜多是如來波羅蜜多。如是善現。能如實説
T0220_.07.0589a28: 一切法故。世尊。甚深般若波羅蜜多是自然
T0220_.07.0589a29: 波羅蜜多。如是善現。於一切法自在轉故。世
T0220_.07.0589b01: 尊。甚深般若波羅蜜多是正等覺波羅蜜多。
T0220_.07.0589b02: 如是善現。於一切法能正等覺一切相故
T0220_.07.0589b03: 大般若波羅蜜多經卷第五百七
T0220_.07.0589b04:
T0220_.07.0589b05:
T0220_.07.0589b06:
T0220_.07.0589b07: 大般若波羅蜜多經卷第五百八
T0220_.07.0589b08:  *三藏法師玄奘奉  詔譯 
T0220_.07.0589b09:   第三分陀羅尼品第十三之一
T0220_.07.0589b10: 時天帝釋竊作是念。若善男子善女人等。得
T0220_.07.0589b11: 聞如是甚深般若波羅蜜多法門名字。當知
T0220_.07.0589b12: 過去已曾親近無量如來應正等覺。發弘誓
T0220_.07.0589b13: 願種諸善根。多善知識之所攝受。況能書寫
T0220_.07.0589b14: 受持讀誦。如理思惟爲他演説。或能隨力如
T0220_.07.0589b15: 教修行。當知是人已於過去無量佛所。親近
T0220_.07.0589b16: 承事供養恭敬。植衆徳本曾聞般若波羅蜜
T0220_.07.0589b17: 多。聞已受持思惟讀誦。爲他演説如教修行。
T0220_.07.0589b18: 或於此經能問能答。由先福力今辦是事。若
T0220_.07.0589b19: 善男子善女人等。已曾供養無量如來應正
T0220_.07.0589b20: 等覺。功徳純淨聞深般若波羅蜜多。其心不
T0220_.07.0589b21: 驚不恐不怖。聞已信樂如説修行。當知是人
T0220_.07.0589b22: 曾於過去無量百千倶胝佛所發弘誓願。修
T0220_.07.0589b23: 行布施乃至般若波羅蜜多故。於今生能成
T0220_.07.0589b24: 是事。時舍利子亦白佛言。若善男子善女人
T0220_.07.0589b25: 等。聞此般若波羅蜜多甚深義趣。其心不驚
T0220_.07.0589b26: 不恐不怖。聞已書寫受持讀誦。如理思惟爲
T0220_.07.0589b27: 他演説。廣令流布如教修行。當知是人如不
T0220_.07.0589b28: 退位諸大菩薩。所以者何。如是般若波羅蜜
T0220_.07.0589b29: 多義趣甚深極難信解。若於先世不久修行
T0220_.07.0589c01: 布施等六波羅蜜多。豈蹔得聞即能信解。世
T0220_.07.0589c02: 尊。若善男子善女人等。聞説般若波羅蜜多
T0220_.07.0589c03: 甚深義趣毀訾誹謗。當知是人先世於此甚
T0220_.07.0589c04: 深般若波羅蜜多亦曾毀謗。何以故。如是愚
T0220_.07.0589c05: 人。聞説般若波羅蜜多甚深義趣。由宿習力
T0220_.07.0589c06: 不信不樂心不清淨。所以者何。如是愚人於
T0220_.07.0589c07: 過去世。未曾親近諸佛菩薩及餘賢聖。未曾
T0220_.07.0589c08: 請問。云何應行布施等六波羅蜜多。廣説乃
T0220_.07.0589c09: 至云何應學十八佛不共法。故今聞説甚深
T0220_.07.0589c10: 般若波羅蜜多毀訾誹謗。不信不樂心不清
T0220_.07.0589c11: 淨。爾時天帝釋謂舍利子言。如是般若波羅
T0220_.07.0589c12: 蜜多。義趣甚深極難信解。諸有未久信樂修
T0220_.07.0589c13: 行布施等六波羅蜜多。廣説乃至十八佛不
T0220_.07.0589c14: 共法及餘無量無邊佛法。聞此般若波羅蜜
T0220_.07.0589c15: 多甚深義趣。不能信解。或生毀謗未爲希有。
T0220_.07.0589c16: 大徳。我今敬禮甚深般若波羅蜜多。我若敬
T0220_.07.0589c17: 禮甚深般若波羅蜜多。即爲敬禮一切智智。
T0220_.07.0589c18: 爾時佛告天帝釋言。如是如是如汝所説。敬
T0220_.07.0589c19: 禮般若波羅蜜多即爲敬禮一切智智。何以
T0220_.07.0589c20: 故。憍尸迦。諸佛所得一切智智及餘無量無
T0220_.07.0589c21: 邊功徳。皆依般若波羅蜜多而成辦故。憍尸
T0220_.07.0589c22: 迦。若菩薩摩訶薩欲住如來一切智智當住
T0220_.07.0589c23: 般若波羅蜜多。欲起諸佛一切智道相智一
T0220_.07.0589c24: 切相智當學般若波羅蜜多。欲斷煩惱習氣
T0220_.07.0589c25: 相續證得無上正等菩提。轉妙法輪度有情
T0220_.07.0589c26: 衆。當學般若波羅蜜多。憍尸迦。若善男子善
T0220_.07.0589c27: 女人等。欲得預流一來不還阿羅漢果獨覺
T0220_.07.0589c28: 菩提當學般若波羅蜜多。憍尸迦。若菩薩摩
T0220_.07.0589c29: 訶薩欲善安立聲聞種性補特伽羅住聲聞
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