INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06
![[First]](first.gif)
![[Prev+100]](10first.gif)
![[Prev]](prev.gif)
936 937 938 939 940 941 942 943 944 945 946 947 948 949 950 951 ![[Next]](next.gif)
![[Next+100]](10next.gif)
![[Last]](last.gif)
[行番号:有/無] [返り点:有/無] [CITE]
T0220_.06.0940a01:
T0220_.06.0940a02:
T0220_.06.0940a03:大般若波羅蜜多經卷第三百七
T0220_.06.0940a04: 十六
T0220_.06.0940a05: ＊三藏法師玄＊奘奉 詔譯
T0220_.06.0940a06: 初分無相無得品第六十六之四
T0220_.06.0940a07: 善現。是菩薩摩訶薩修行般若波羅蜜多故。
T0220_.06.0940a08: 若住内空時。住無漏心而住内空。若住外空
T0220_.06.0940a09: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0940a10: 空無際空散空無變異空本性空自相空共相
T0220_.06.0940a11: 空一切法空不可得空無性空自性空無性自
T0220_.06.0940a12: 性空時。住無漏心而住外空乃至無性自性
T0220_.06.0940a13: 空。是故雖住内空乃至無性自性空而無二
T0220_.06.0940a14: 想。善現。是菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0940a15: 故。若住眞如時。住無漏心而住眞如。若住
T0220_.06.0940a16: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0940a17: 法定法住實際虚空界不思議界時。住無漏
T0220_.06.0940a18: 心而住法界乃至不思議界。是故雖住眞如
T0220_.06.0940a19: 乃至不思議界而無二想。善現。是菩薩摩訶
T0220_.06.0940a20: 薩修行般若波羅蜜多故。若修五眼時。住無
T0220_.06.0940a21: 漏心而修五眼。若修六神通時。住無漏心而
T0220_.06.0940a22: 修六神通。是故雖修五眼六神通而無二想。
T0220_.06.0940a23: 善現。是菩薩摩訶薩修行般若波羅蜜多故。
T0220_.06.0940a24: 若修佛十力時。住無漏心而修佛十力。若修
T0220_.06.0940a25: 四無所畏四無礙解十八佛不共法時。住無
T0220_.06.0940a26: 漏心而修四無所畏四無礙解十八佛不共
T0220_.06.0940a27: 法。是故雖修佛十力四無所畏四無礙解十
T0220_.06.0940a28: 八佛不共法而無二想。善現。是菩薩摩訶薩
T0220_.06.0940a29: 修行般若波羅蜜多故。若修大慈時。住無漏
T0220_.06.0940b01: 心而修大慈。若修大悲大喜大捨時。住無漏
T0220_.06.0940b02: 心而修大悲大喜大捨。是故雖修大慈大悲
T0220_.06.0940b03: 大喜大捨而無二想。善現。是菩薩摩訶薩修
T0220_.06.0940b04: 行般若波羅蜜多故。若修無忘失法時。住無
T0220_.06.0940b05: 漏心而修無忘失法。若修恒住捨性時。住無
T0220_.06.0940b06: 漏心而修恒住捨性。是故雖修無忘失法恒
T0220_.06.0940b07: 住捨性而無二想。善現。是菩薩摩訶薩修行
T0220_.06.0940b08: 般若波羅蜜多故。若修一切智時。住無漏心
T0220_.06.0940b09: 而修一切智。若修道相智一切相智時。住無
T0220_.06.0940b10: 漏心而修道相智一切相智。是故雖修一切
T0220_.06.0940b11: 智道相智一切相智而無二想。善現。是菩薩
T0220_.06.0940b12: 摩訶薩修行般若波羅蜜多故。若引三十二
T0220_.06.0940b13: 大士相時。住無漏心而引三十二大士相。若
T0220_.06.0940b14: 引八十隨好時。住無漏心而引八十隨好。是
T0220_.06.0940b15: 故雖引三十二大士相八十隨好而無二想」
T0220_.06.0940b16: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.0940b17: 行般若波羅蜜多故。行布施波羅蜜多時。住
T0220_.06.0940b18: 無漏心而行布施波羅蜜多。行淨戒安忍精進
T0220_.06.0940b19: 靜慮般若波羅蜜多時。住無漏心而行淨戒
T0220_.06.0940b20: 乃至般若波羅蜜多。世尊。云何菩薩摩訶薩
T0220_.06.0940b21: 修行般若波羅蜜多故。修四靜慮時。住無漏
T0220_.06.0940b22: 心而修四靜慮。修四無量四無色定時。住無
T0220_.06.0940b23: 漏心而修四無量四無色定。世尊。云何菩
T0220_.06.0940b24: 薩摩訶薩修行般若波羅蜜多故。修四念住
T0220_.06.0940b25: 時。住無漏心而修四念住。修四正斷四神
T0220_.06.0940b26: 足五根五力七等覺支八聖道支時。住無漏
T0220_.06.0940b27: 心而修四正斷乃至八聖道支。世尊。云何菩
T0220_.06.0940b28: 薩摩訶薩修行般若波羅蜜多故。修空解脱
T0220_.06.0940b29: 門時。住無漏心而修空解脱門。修無相無願
T0220_.06.0940c01: 解脱門時。住無漏心而修無相無願解脱門。
T0220_.06.0940c02: 世尊。云何菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0940c03: 故。住苦聖諦時。住無漏心。而住苦聖諦。住
T0220_.06.0940c04: 集滅道聖諦時。住無漏心而住集滅道聖諦。
T0220_.06.0940c05: 世尊。云何菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0940c06: 故。修八解脱時。住無漏心而修八解脱。修八
T0220_.06.0940c07: 勝處九次第定十遍處時。住無漏心而修八
T0220_.06.0940c08: 勝處九次第定十遍處。世尊。云何菩薩摩訶
T0220_.06.0940c09: 薩修行般若波羅蜜多故。修一切三摩地門
T0220_.06.0940c10: 時。住無漏心而修一切三摩地門。修一切陀
T0220_.06.0940c11: 羅尼門時。住無漏心而修一切陀羅尼門。世
T0220_.06.0940c12: 尊。云何菩薩摩訶薩修行般若波羅蜜多故。
T0220_.06.0940c13: 住内空時。住無漏心而住内空。住外空内外
T0220_.06.0940c14: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.0940c15: 際空散空無變異空本性空自相空共相空一
T0220_.06.0940c16: 切法空不可得空無性空自性空無性自性空
T0220_.06.0940c17: 時。住無漏心而住外空乃至無性自性空。世
T0220_.06.0940c18: 尊。云何菩薩摩訶薩修行般若波羅蜜多故。
T0220_.06.0940c19: 住眞如時。住無漏心而住眞如。住法界法性
T0220_.06.0940c20: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.0940c21: 實際虚空界不思議界時。住無漏心而住法
T0220_.06.0940c22: 界乃至不思議界。世尊。云何菩薩摩訶薩修
T0220_.06.0940c23: 行般若波羅蜜多故。修五眼時。住無漏心而
T0220_.06.0940c24: 修五眼。修六神通時。住無漏心而修六神通。
T0220_.06.0940c25: 世尊。云何菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0940c26: 故。修佛十力時。住無漏心而修佛十力。修
T0220_.06.0940c27: 四無所畏四無礙解十八佛不共法時。住無
T0220_.06.0940c28: 漏心而修四無所畏四無礙解十八佛不共
T0220_.06.0940c29: 法。世尊。云何菩薩摩訶薩修行般若波羅蜜
T0220_.06.0941a01: 多故。修大慈時。住無漏心而修大慈。修大
T0220_.06.0941a02: 悲大喜大捨時。住無漏心而修大悲大喜大
T0220_.06.0941a03: 捨。世尊。云何菩薩摩訶薩修行般若波羅蜜
T0220_.06.0941a04: 多故。修無忘失法時。住無漏心而修無忘失
T0220_.06.0941a05: 法。修恒住捨性時。住無漏心而修恒住捨性。
T0220_.06.0941a06: 世尊。云何菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0941a07: 故。修一切智時。住無漏心而修一切智。修
T0220_.06.0941a08: 道相智一切相智時。住無漏心而修道相智
T0220_.06.0941a09: 一切相智。世尊。云何菩薩摩訶薩修行般若
T0220_.06.0941a10: 波羅蜜多故。引三十二大士相時。住無漏心
T0220_.06.0941a11: 而引三十二大士相。引八十隨好時。住無漏
T0220_.06.0941a12: 心而引八十隨好。佛告善現。若菩薩摩訶薩
T0220_.06.0941a13: 修行般若波羅蜜多時。以離相心修行布施
T0220_.06.0941a14: 波羅蜜多。所謂不見我能行施。我能捨此。於
T0220_.06.0941a15: 此行施。由此故施。爲此故施。如是行施。住
T0220_.06.0941a16: 是離相無漏心中。離愛離慳而行布施波羅
T0220_.06.0941a17: 蜜多。爾時不見所行布施。亦復不見此無漏
T0220_.06.0941a18: 心。乃至不見一切佛法。如是菩薩摩訶薩住
T0220_.06.0941a19: 無漏心而行布施波羅蜜多。善現。若菩薩摩
T0220_.06.0941a20: 訶薩修行般若波羅蜜多時。以離相心修行
T0220_.06.0941a21: 淨戒波羅蜜多。所謂不見我能持戒。我能捨
T0220_.06.0941a22: 此。於此持戒。由此持戒。爲此持戒。如是持
T0220_.06.0941a23: 戒。住是離相無漏心中。無染無著而行淨戒
T0220_.06.0941a24: 波羅蜜多。爾時不見所行淨戒。亦復不見此
T0220_.06.0941a25: 無漏心。乃至不見一切佛法。如是菩薩摩訶
T0220_.06.0941a26: 薩住無漏心。而行淨戒波羅蜜多。善現。若
T0220_.06.0941a27: 菩薩摩訶薩修行般若波羅蜜多時。以離相
T0220_.06.0941a28: 心修行安忍波羅蜜多。所謂不見我能修忍。
T0220_.06.0941a29: 我能捨此。於此修忍。由此修忍。爲此修忍。
T0220_.06.0941b01: 如是修忍。住是離相無漏心中。無染無著而
T0220_.06.0941b02: 行安忍波羅蜜多。爾時不見所行安忍。亦復
T0220_.06.0941b03: 不見此無漏心。乃至不見一切佛法。如是菩
T0220_.06.0941b04: 薩摩訶薩住無漏心而行安忍波羅蜜多。善
T0220_.06.0941b05: 現。若菩薩摩訶薩修行般若波羅蜜多時。以
T0220_.06.0941b06: 離相心修行精進波羅蜜多。所謂不見我能
T0220_.06.0941b07: 精進。我能捨此。於此精進。由此精進。爲此
T0220_.06.0941b08: 精進。如是精進住是離相無漏心中。無染無
T0220_.06.0941b09: 著而行精進波羅蜜多。爾時不見所行精進。
T0220_.06.0941b10: 亦復不見此無漏心。乃至不見一切佛法如是
T0220_.06.0941b11: 菩薩摩訶薩住無漏心而行精進波羅蜜多。
T0220_.06.0941b12: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0941b13: 以離相心修行靜慮波羅蜜多。所謂不見我
T0220_.06.0941b14: 能修定。我能捨此。於此修定。由此修定。爲
T0220_.06.0941b15: 此修定。如是修定。住是離相無漏心中。無
T0220_.06.0941b16: 染無著而行靜慮波羅蜜多。爾時不見所行
T0220_.06.0941b17: 靜慮。亦復不見此無漏心。乃至不見一切佛
T0220_.06.0941b18: 法。如是菩薩摩訶薩住無漏心。而行靜慮波
T0220_.06.0941b19: 羅蜜多。善現。若菩薩摩訶薩修行般若波羅
T0220_.06.0941b20: 蜜多時。以離相心修行般若波羅蜜多。所謂
T0220_.06.0941b21: 不見我能修慧。我能捨此。於此修慧。由此
T0220_.06.0941b22: 修慧。爲此修慧。如是修慧。住是離相無漏心
T0220_.06.0941b23: 中無染無著而行般若波羅蜜多。爾時不見
T0220_.06.0941b24: 所行般若。亦復不見此無漏心。乃至不見一
T0220_.06.0941b25: 切佛法。如是菩薩摩訶薩住無漏心而行般
T0220_.06.0941b26: 若波羅蜜多
T0220_.06.0941b27: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0941b28: 以離相心修行四靜慮四無量四無色定。所
T0220_.06.0941b29: 謂不見我能修四靜慮四無量四無色定。我
T0220_.06.0941c01: 能捨此。於此由此爲此。如是修四靜慮四無
T0220_.06.0941c02: 量四無色定。住是離相無漏心中。無染無著
T0220_.06.0941c03: 而修四靜慮四無量四無色定。爾時不見所
T0220_.06.0941c04: 修四靜慮四無量四無色定亦復不見此無漏
T0220_.06.0941c05: 心。乃至不見一切佛法。如是菩薩摩訶薩住
T0220_.06.0941c06: 無漏心。而修四靜慮四無量四無色定。善現。
T0220_.06.0941c07: 若菩薩摩訶薩修行般若波羅蜜多時。以離
T0220_.06.0941c08: 相心修行四念住四正斷四神足五根五力七
T0220_.06.0941c09: 等覺支八聖道支。所謂不見我能修四念住
T0220_.06.0941c10: 乃至八聖道支。我能捨此於此由此爲此。如
T0220_.06.0941c11: 是修四念住乃至八聖道支。住是離相無漏
T0220_.06.0941c12: 心中。無染無著而修四念住乃至八聖道支。
T0220_.06.0941c13: 爾時不見所修四念住乃至八聖道支。亦復
T0220_.06.0941c14: 不見此無漏心。乃至不見一切佛法。如是菩
T0220_.06.0941c15: 薩摩訶薩住無漏心。而修四念住乃至八聖
T0220_.06.0941c16: 道支。善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.0941c17: 多時。以離相心修行空無相無願解脱門。所
T0220_.06.0941c18: 謂不見我能修空無相無願解脱門。我能捨
T0220_.06.0941c19: 此於此由此爲此。如是修空無相無願解脱
T0220_.06.0941c20: 門。住是離相無漏心中。無染無著而修空無
T0220_.06.0941c21: 相無願解脱門。爾時不見所修空無相無願
T0220_.06.0941c22: 解脱門。亦復不見此無漏心。乃至不見一切
T0220_.06.0941c23: 佛法。如是菩薩摩訶薩。住無漏心。而修空
T0220_.06.0941c24: 無相無願解脱門。善現。若菩薩摩訶薩修行
T0220_.06.0941c25: 般若波羅蜜多時。以離相心住苦集滅道聖
T0220_.06.0941c26: 諦。所謂不見我能住苦集滅道聖諦。我能捨
T0220_.06.0941c27: 此於此由此爲此。如是住苦集滅道聖諦。住
T0220_.06.0941c28: 是離相無漏心中。無染無著而住苦集滅道
T0220_.06.0941c29: 聖諦。爾時不見所住苦集滅道聖諦。亦復不
T0220_.06.0942a01: 見此無漏心。乃至不見一切佛法。如是菩薩
T0220_.06.0942a02: 摩訶薩住無漏心。而住苦集滅道聖諦。善現。
T0220_.06.0942a03: 若菩薩摩訶薩修行般若波羅蜜多時。以離
T0220_.06.0942a04: 相心修八解脱八勝處九次第定十遍處。所
T0220_.06.0942a05: 謂不見我能修八解脱八勝處九次第定十遍
T0220_.06.0942a06: 處。我能捨此於此由此爲此。如是修八解脱
T0220_.06.0942a07: 八勝處九次第定十遍處。住是離相無漏心
T0220_.06.0942a08: 中。無染無著而修八解脱八勝處九次第定
T0220_.06.0942a09: 十遍處。爾時不見所修八解脱八勝處九次
T0220_.06.0942a10: 第定十遍處。亦復不見此無漏心。乃至不見
T0220_.06.0942a11: 一切佛法。如是菩薩摩訶薩住無漏心。而修
T0220_.06.0942a12: 八解脱八勝處九次第定十遍處。善現。若菩
T0220_.06.0942a13: 薩摩訶薩修行般若波羅蜜多時。以離相心
T0220_.06.0942a14: 修一切三摩地門陀羅尼門。所謂不見我能
T0220_.06.0942a15: 修一切三摩地門陀羅尼門。我能捨此於此
T0220_.06.0942a16: 由此爲此。如是修一切三摩地門陀羅尼門。
T0220_.06.0942a17: 住是離相無漏心中。無染無著而修一切三
T0220_.06.0942a18: 摩地門陀羅尼門。爾時不見所修一切三摩
T0220_.06.0942a19: 地門陀羅尼門。亦復不見此無漏心。乃至
T0220_.06.0942a20: 不見一切佛法。如是菩薩摩訶薩住無漏心。
T0220_.06.0942a21: 而修一切三摩地門陀羅尼門。善現。若菩薩
T0220_.06.0942a22: 摩訶薩修行般若波羅蜜多時。以離相心住
T0220_.06.0942a23: 内空外空内外空空空大空勝義空有爲空無
T0220_.06.0942a24: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0942a25: 相空共相空一切法空不可得空無性空自性
T0220_.06.0942a26: 空無性自性空。所謂不見我能住内空乃至
T0220_.06.0942a27: 無性自性空。我能捨此於此由此爲此。如
T0220_.06.0942a28: 是住内空乃至無性自性空。住是離相無漏
T0220_.06.0942a29: 心中。無染無著而住内空乃至無性自性空。
T0220_.06.0942b01: 爾時不見所住内空乃至無性自性空。亦復
T0220_.06.0942b02: 不見此無漏心。乃至不見一切佛法。如是菩
T0220_.06.0942b03: 薩摩訶薩住無漏心而住内空乃至無性自性
T0220_.06.0942b04: 空。善現。若菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0942b05: 時。以離相心住眞如法界法性不虚妄性不
T0220_.06.0942b06: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0942b07: 不思議界。所謂不見我能住眞如乃至不思
T0220_.06.0942b08: 議界。我能捨此於此由此爲此。如是住眞如
T0220_.06.0942b09: 乃至不思議界。住是離相無漏心中。無染無
T0220_.06.0942b10: 著。而住眞如乃至不思議界。爾時不見所住
T0220_.06.0942b11: 眞如乃至不思議界。亦復不見此無漏心。乃
T0220_.06.0942b12: 至不見一切佛法。如是菩薩摩訶薩住無漏
T0220_.06.0942b13: 心而住眞如乃至不思議界
T0220_.06.0942b14: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0942b15: 以離相心修五眼六神通。所謂不見我能修
T0220_.06.0942b16: 五眼六神通。我能捨此於此由此爲此。如是
T0220_.06.0942b17: 修五眼六神通。住是離相無漏心中。無染無
T0220_.06.0942b18: 著而修五眼六神通。爾時不見所修五眼六
T0220_.06.0942b19: 神通。亦復不見此無漏心。乃至不見一切
T0220_.06.0942b20: 佛法。如是菩薩摩訶薩住無漏心。而修五眼
T0220_.06.0942b21: 六神通。善現。若菩薩摩訶薩修行般若波羅
T0220_.06.0942b22: 蜜多時。以離相心修佛十力四無所畏四無
T0220_.06.0942b23: 礙解十八佛不共法。所謂不見我能修佛十
T0220_.06.0942b24: 力四無所畏四無礙解十八佛不共法。我能捨
T0220_.06.0942b25: 此於此由此爲此。如是修佛十力四無所畏
T0220_.06.0942b26: 四無礙解十八佛不共法。住是離相無漏心
T0220_.06.0942b27: 中。無染無著而修佛十力四無所畏四無礙
T0220_.06.0942b28: 解十八佛不共法。爾時不見所修佛十力四
T0220_.06.0942b29: 無所畏四無礙解十八佛不共法。亦復不見
T0220_.06.0942c01: 此無漏心。乃至不見一切佛法。如是菩薩摩
T0220_.06.0942c02: 訶薩住無漏心。而修佛十力四無所畏四無礙
T0220_.06.0942c03: 解十八佛不共法。善現。若菩薩摩訶薩修行
T0220_.06.0942c04: 般若波羅蜜多時。以離相心修大慈大悲大
T0220_.06.0942c05: 喜大捨。所謂不見我能修大慈大悲大喜大
T0220_.06.0942c06: 捨。我能捨此於此由此爲此。如是修大慈大
T0220_.06.0942c07: 悲大喜大捨。住是離相無漏心中。無染無著
T0220_.06.0942c08: 而修大慈大悲大喜大捨。爾時不見所修大慈
T0220_.06.0942c09: 大悲大喜大捨。亦復不見此無漏心。乃至不
T0220_.06.0942c10: 見一切佛法。如是菩薩摩訶薩住無漏心。而
T0220_.06.0942c11: 修大慈大悲大喜大捨。善現。若菩薩摩訶薩
T0220_.06.0942c12: 修行般若波羅蜜多時。以離相心修無忘失
T0220_.06.0942c13: 法恒住捨性。所謂不見我能修無忘失法恒
T0220_.06.0942c14: 住捨性。我能捨此於此由此爲此。如是修無
T0220_.06.0942c15: 忘失法恒住捨性。住是離相無漏心中。無染
T0220_.06.0942c16: 無著而修無忘失法恒住捨性。爾時不見所
T0220_.06.0942c17: 修無忘失法恒住捨性。亦復不見此無漏心。
T0220_.06.0942c18: 乃至不見一切佛法。如是菩薩摩訶薩住無
T0220_.06.0942c19: 漏心。而修無忘失法恒住捨性。善現。若菩薩
T0220_.06.0942c20: 摩訶薩修行般若波羅蜜多時。以離相心修
T0220_.06.0942c21: 一切智道相智一切相智。所謂不見我能修
T0220_.06.0942c22: 一切智道相智一切相智。我能捨此於此由此
T0220_.06.0942c23: 爲此。如是修一切智道相智一切相智。住是
T0220_.06.0942c24: 離相無漏心中。無染無著而修一切智道相
T0220_.06.0942c25: 智一切相智。爾時不見所修一切智道相智
T0220_.06.0942c26: 一切相智。亦復不見此無漏心。乃至不見一
T0220_.06.0942c27: 切佛法。如是菩薩摩訶薩住無漏心。而修一
T0220_.06.0942c28: 切智道相智一切相智。善現。若菩薩摩訶薩
T0220_.06.0942c29: 修行般若波羅蜜多時。以離相心引三十二
T0220_.06.0943a01: 大士相八十隨好。所謂不見我能引三十二
T0220_.06.0943a02: 大士相八十隨好。我能捨此於此由此爲此。
T0220_.06.0943a03: 如是引三十二大士相八十隨好。住是離相
T0220_.06.0943a04: 無漏心中。無染無著而引三十二大士相八
T0220_.06.0943a05: 十隨好。爾時不見所引三十二大士相八十
T0220_.06.0943a06: 隨好。亦復不見此無漏心。乃至不見一切佛
T0220_.06.0943a07: 法。如是菩薩摩訶薩住無漏心。而引三十二
T0220_.06.0943a08: 大士相八十隨好
T0220_.06.0943a09: 爾時具壽善現白佛言。世尊。菩薩摩訶薩行
T0220_.06.0943a10: 深般若波羅蜜多時。於一切無相無覺無得無
T0220_.06.0943a11: 影無作法中。云何能圓滿布施淨戒安忍精
T0220_.06.0943a12: 進靜慮般若波羅蜜多。云何能圓滿四念住
T0220_.06.0943a13: 四正斷四神足五根五力七等覺支八聖道支。
T0220_.06.0943a14: 云何能圓滿空無相無願解脱門。云何能圓滿
T0220_.06.0943a15: 内空外空内外空空空大空勝義空有爲空無
T0220_.06.0943a16: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0943a17: 相空共相空一切法空不可得空無性空自性
T0220_.06.0943a18: 空無性自性空。云何能圓滿眞如法界法性
T0220_.06.0943a19: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.0943a20: 實際虚空界不思議界。云何能圓滿苦集滅
T0220_.06.0943a21: 道聖諦。云何能圓滿四靜慮四無量四無色
T0220_.06.0943a22: 定。云何能圓滿八解脱八勝處九次第定十
T0220_.06.0943a23: 遍處。云何能圓滿一切三摩地門陀羅尼門。
T0220_.06.0943a24: 云何能圓滿五眼六神通。云何能圓滿佛十力
T0220_.06.0943a25: 四無所畏四無礙解十八佛不共法。云何能
T0220_.06.0943a26: 圓滿大慈大悲大喜大捨。云何能圓滿無忘
T0220_.06.0943a27: 失法恒住捨性。云何能圓滿一切智道相智
T0220_.06.0943a28: 一切相智。云何能圓滿三十二大士相八十
T0220_.06.0943a29: 隨好。佛告善現。菩薩摩訶薩行深般若波羅
T0220_.06.0943b01: 蜜多時。能以離相無漏之心而行布施。若諸
T0220_.06.0943b02: 有情須食與食。須飮與飮。須衣服與衣服。須
T0220_.06.0943b03: 臥具與臥具。須車乘與車乘。須僮僕與僮僕。
T0220_.06.0943b04: 須珍寶與珍寶。須財穀與財穀。須香華與香
T0220_.06.0943b05: 華。須舍宅與舍宅。須莊嚴具與莊嚴具。乃
T0220_.06.0943b06: 至隨彼所須資具悉皆施與。若有須内頭目
T0220_.06.0943b07: 髓腦皮肉支節筋骨身命亦皆施與。若有須
T0220_.06.0943b08: 外國城妻子所愛親屬種種莊嚴歡喜施與。
T0220_.06.0943b09: 如是施時。設有人來現前訶毀。咄哉大士何
T0220_.06.0943b10: 用行此無益施。爲如是施者今世後世多諸
T0220_.06.0943b11: 苦惱。是菩薩摩訶薩行深般若波羅蜜多故。
T0220_.06.0943b12: 雖聞其言而不退屈。但作是念彼人雖來訶毀
T0220_.06.0943b13: 於我。而我不應心生憂悔。我當勇猛施諸有
T0220_.06.0943b14: 情所須財物身心無倦。是菩薩摩訶薩持此
T0220_.06.0943b15: 施福。與諸有情平等共有迴向無上正等菩
T0220_.06.0943b16: 提。如是布施及迴向時不見其相。所謂不見
T0220_.06.0943b17: 誰施誰受。所施何物。於何而施。由何而施。
T0220_.06.0943b18: 爲何故施。云何行施。亦復不見誰能迴向。何
T0220_.06.0943b19: 所迴向。於何迴向。由何迴向。爲何迴向。云
T0220_.06.0943b20: 何迴向。於如是等一切事物。皆悉不見。何
T0220_.06.0943b21: 以故。如是諸法。或由内空故空。或由外空
T0220_.06.0943b22: 故空。或由内外空故空。或由空空故空。或
T0220_.06.0943b23: 由大空故空。或由勝義空故空。或由有爲空
T0220_.06.0943b24: 故空。或由無爲空故空。或由畢竟空故空。或
T0220_.06.0943b25: 由無際空故空。或由散空故空。或由無變異
T0220_.06.0943b26: 空故空。或由本性空故空。或由自相空故空。
T0220_.06.0943b27: 或由共相空故空。或由一切法空故空。或由
T0220_.06.0943b28: 不可得空故空。或由無性空故空。或由自性
T0220_.06.0943b29: 空故空。或由無性自性空故空。是菩薩摩訶
T0220_.06.0943c01: 薩觀一切法無不空已。復作是念。誰能迴向。
T0220_.06.0943c02: 何所迴向。於何迴向。由何迴向。爲何迴向。
T0220_.06.0943c03: 云何迴向。如是等法皆不可得。是菩薩摩訶
T0220_.06.0943c04: 薩由如是觀及如是念所作迴向。名善迴向
T0220_.06.0943c05: 離毒迴向。亦名悟入法界迴向。由此復能嚴
T0220_.06.0943c06: 淨佛土成熟有情。亦能圓滿布施淨戒安忍
T0220_.06.0943c07: 精進靜慮般若波羅蜜多。亦能圓滿四念住
T0220_.06.0943c08: 四正斷四神足五根五力七等覺支八聖道
T0220_.06.0943c09: 支。亦能圓滿空無相無願解脱門。亦能圓滿
T0220_.06.0943c10: 内空外空内外空空空大空勝義空有爲空無
T0220_.06.0943c11: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0943c12: 相空共相空一切法空不可得空無性空自性
T0220_.06.0943c13: 空無性自性空。亦能圓滿眞如法界法性不
T0220_.06.0943c14: 虚妄性不變異性平等性離生性法定法住實
T0220_.06.0943c15: 際虚空界不思議界。亦能圓滿苦集滅道聖
T0220_.06.0943c16: 諦。亦能圓滿四靜慮四無量四無色定。亦能
T0220_.06.0943c17: 圓滿八解脱八勝處九次第定十遍處。亦能
T0220_.06.0943c18: 圓滿一切三摩地門陀羅尼門。亦能圓滿五眼
T0220_.06.0943c19: 六神通。亦能圓滿佛十力四無所畏四無礙
T0220_.06.0943c20: 解十八佛不共法。亦能圓滿大慈大悲大喜
T0220_.06.0943c21: 大捨。亦能圓滿無忘失法恒住捨性。亦能圓
T0220_.06.0943c22: 滿一切智道相智一切相智。亦能圓滿三十
T0220_.06.0943c23: 二大士相八十隨好。是菩薩摩訶薩雖能如
T0220_.06.0943c24: 是圓滿布施波羅蜜多。而不攝受施異熟果。
T0220_.06.0943c25: 離不攝受施異熟果。而由布施波羅蜜多善
T0220_.06.0943c26: 清淨故。隨意能辦一切財物。譬如他化自在
T0220_.06.0943c27: 諸天。一切所須隨意皆現。是菩薩摩訶薩亦
T0220_.06.0943c28: 復如是。諸有所須隨意能辦。由此布施増上
T0220_.06.0943c29: 勢力。能以種種上妙供具。供養恭敬尊重讃
T0220_.06.0944a01: 歎諸佛世尊。亦能充足世間天人阿素洛等
T0220_.06.0944a02: 所欲資具。是菩薩摩訶薩由此布施波羅蜜
T0220_.06.0944a03: 多攝諸有情。方便善巧以三乘法而安立之。
T0220_.06.0944a04: 令隨所宜各得利樂。如是善現。菩薩摩訶薩
T0220_.06.0944a05: 行深般若波羅蜜多時。由離諸相無漏心力。
T0220_.06.0944a06: 能於一切無相無覺無得無影無作法中。圓
T0220_.06.0944a07: 滿布施波羅蜜多。亦能圓滿諸餘功徳
T0220_.06.0944a08: 復次善現。云何菩薩摩訶薩行深般若波羅
T0220_.06.0944a09: 蜜多時。能於一切無相無覺無得無影無作
T0220_.06.0944a10: 法中。圓滿淨戒波羅蜜多。善現。菩薩摩訶
T0220_.06.0944a11: 薩行深般若波羅蜜多時。能以離相無漏之
T0220_.06.0944a12: 心受持淨戒。謂聖無漏道支所攝法爾所得
T0220_.06.0944a13: 善清淨戒。如是淨戒。無缺無隙無瑕無穢。無
T0220_.06.0944a14: 所取著應受供養。智者所讃妙善受持妙善
T0220_.06.0944a15: 究竟。隨順勝定不可屈伏。由此淨戒於一切
T0220_.06.0944a16: 法無所取著。謂不取著色。亦不取著受想行
T0220_.06.0944a17: 識。不取著眼處。亦不取著耳鼻舌身意處。不
T0220_.06.0944a18: 取著色處。亦不取著聲香味觸法處。不取著
T0220_.06.0944a19: 眼界。亦不取著耳鼻舌身意界。不取著色界。
T0220_.06.0944a20: 亦不取著聲香味觸法界。不取著眼識界。亦
T0220_.06.0944a21: 不取著耳鼻舌身意識界。不取著三十二大
T0220_.06.0944a22: 士相。亦不取著八十隨好。不取著刹帝利大
T0220_.06.0944a23: 族。亦不取著婆羅門大族長者大族居士大
T0220_.06.0944a24: 族。不取著四大王衆天。亦不取著三十三天
T0220_.06.0944a25: 夜摩天覩史多天樂變化天他化自在天。不
T0220_.06.0944a26: 取著梵衆天。亦不取著梵輔天梵會天大梵
T0220_.06.0944a27: 天。不取著光天。亦不取著少光天無量光天
T0220_.06.0944a28: 極光淨天。不取著淨天。亦不取著少淨天無
T0220_.06.0944a29: 量淨天遍淨天。不取著廣天。亦不取著少廣
T0220_.06.0944b01: 天無量廣天廣果天及無想天。不取著無繁
T0220_.06.0944b02: 天。亦不取著無熱天善現天善見天色究竟
T0220_.06.0944b03: 天。不取著空無邊處天。亦不取著識無邊處
T0220_.06.0944b04: 天無所有處天非想非非想處天。不取著預
T0220_.06.0944b05: 流果亦不取著一來不還阿羅漢果獨覺菩
T0220_.06.0944b06: 提。不取著轉輪王位。亦不取著諸餘王位及
T0220_.06.0944b07: 諸宰官富貴自在。但以如是所護淨戒。與諸
T0220_.06.0944b08: 有情平等共有迴向無上正等菩提。以無相
T0220_.06.0944b09: 無得無二爲方便。而有迴向。非有相有得有
T0220_.06.0944b10: 二爲方便。以世俗故而有迴向非勝義故。由
T0220_.06.0944b11: 此因縁一切佛法無不圓滿。是菩薩摩訶薩由
T0220_.06.0944b12: 此淨戒波羅蜜多圓滿清淨方便善巧。起四
T0220_.06.0944b13: 靜慮勝進分。無味著爲方便故發諸神通。是
T0220_.06.0944b14: 菩薩摩訶薩用異熟生清淨天眼。恒見十方
T0220_.06.0944b15: 無邊世界。現在諸佛安隱住持。爲諸有情宣
T0220_.06.0944b16: 説正法。見已乃至證得無上正等菩提能不
T0220_.06.0944b17: 忘失。是菩薩摩訶薩用超過人清淨天耳。恒
T0220_.06.0944b18: 聞十方諸佛説法。聞已乃至證得無上正等
T0220_.06.0944b19: 菩提能不忘失。隨所聞法能作自他諸利樂
T0220_.06.0944b20: 事無空過者。是菩薩摩訶薩用他心差別智。
T0220_.06.0944b21: 知十方佛及諸有情心心所法。知已能起一切
T0220_.06.0944b22: 有情諸利樂事。是菩薩摩訶薩用宿住隨念
T0220_.06.0944b23: 智。知諸有情先所造業。由所造業不失壞故。
T0220_.06.0944b24: 生彼彼處受諸苦樂。知已爲説本業因縁。令
T0220_.06.0944b25: 其憶知作饒益事。是菩薩摩訶薩用漏盡智
T0220_.06.0944b26: 安立有情。或令住預流果。或令住一來果。或
T0220_.06.0944b27: 令住不還果。或令住阿羅漢果。或令住獨覺
T0220_.06.0944b28: 菩提。或令住菩薩摩訶薩位。或令住阿耨多
T0220_.06.0944b29: 羅三藐三菩提。以要言之。是菩薩摩訶薩在
T0220_.06.0944c01: 在處處隨諸有情堪能差別方便善巧。令其
T0220_.06.0944c02: 安住諸善法中。如是善現。菩薩摩訶薩行深
T0220_.06.0944c03: 般若波羅蜜多時。由離諸相無漏心力。能於
T0220_.06.0944c04: 一切無相無覺無得無影無作法中。圓滿淨
T0220_.06.0944c05: 戒波羅蜜多。亦能圓滿諸餘功徳
T0220_.06.0944c06: 復次善現。云何菩薩摩訶薩行深般若波羅
T0220_.06.0944c07: 蜜多時。能於一切無相無覺無得無影無作
T0220_.06.0944c08: 法中。圓滿安忍波羅蜜多。善現。菩薩摩訶
T0220_.06.0944c09: 薩行深般若波羅蜜多時。能以離相無漏之
T0220_.06.0944c10: 心而修安忍。是菩薩摩訶薩從初發心。乃至
T0220_.06.0944c11: 安坐妙菩提座。其中假使一切有情。各以種
T0220_.06.0944c12: 種瓦石刀杖競來加害。是菩薩摩訶薩不起
T0220_.06.0944c13: 一念忿恨之心。爾時菩薩應修二忍。何等爲
T0220_.06.0944c14: 二。一者應受一切有情罵辱加害。不生忿恨
T0220_.06.0944c15: 伏瞋恚忍。二者應起無生法忍。是菩薩摩訶
T0220_.06.0944c16: 薩若被種種惡言罵辱。或被種種刀＊杖加害。
T0220_.06.0944c17: 應審思惟籌量觀察。誰能罵辱誰能加害。誰
T0220_.06.0944c18: 受罵辱誰受加害。誰起忿恨誰應忍受。復應
T0220_.06.0944c19: 觀察一切法性皆畢竟空。法尚不可得況當
T0220_.06.0944c20: 有法性。尚無法性況有有情。如是觀時若能
T0220_.06.0944c21: 罵辱若所罵辱。若能加害若所加害。皆不見
T0220_.06.0944c22: 有乃至分分割截身支。其心安忍都無異念。
T0220_.06.0944c23: 於諸法性如實觀察。復能證得無生法忍。云
T0220_.06.0944c24: 何名爲無生法忍。謂令煩惱畢竟不生。及觀
T0220_.06.0944c25: 諸法畢竟不起。微妙妙慧常無間斷。是故名
T0220_.06.0944c26: 爲無生法忍。是菩薩摩訶薩安住如是二種
T0220_.06.0944c27: 忍中。速能圓滿布施淨戒安忍精進靜慮般
T0220_.06.0944c28: 若波羅蜜多。亦能圓滿四念住四正斷四神
T0220_.06.0944c29: 足五根五力七等覺支八聖道支。亦能圓滿
T0220_.06.0945a01: 空無相無願解脱門。亦能圓滿内空外空内
T0220_.06.0945a02: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0945a03: 無際空散空無變異空本性空自相空共相空
T0220_.06.0945a04: 一切法空不可得空無性空自性空無性自性
T0220_.06.0945a05: 空。亦能圓滿眞如法界法性不虚妄性不變
T0220_.06.0945a06: 異性平等性離生性法定法住實際虚空界不
T0220_.06.0945a07: 思議界。亦能圓滿苦集滅道聖諦。亦能圓滿
T0220_.06.0945a08: 四靜慮四無量四無色定。亦能圓滿八解脱
T0220_.06.0945a09: 八勝處九次第定十遍處。亦能圓滿一切三
T0220_.06.0945a10: 摩地門陀羅尼門。亦能圓滿五眼六神通。亦
T0220_.06.0945a11: 能圓滿佛十力四無所畏四無礙解十八佛不
T0220_.06.0945a12: 共法。亦能圓滿大慈大悲大喜大捨。亦能圓
T0220_.06.0945a13: 滿無忘失法恒住捨性。亦能圓滿一切智道相
T0220_.06.0945a14: 智一切相智。亦能圓滿三十二大士相八十
T0220_.06.0945a15: 隨好。是菩薩摩訶薩安住如是諸佛法已。於
T0220_.06.0945a16: 聖無漏出世不共一切聲聞獨覺神通皆得自
T0220_.06.0945a17: 在。安住如是勝神通已。是菩薩摩訶薩以淨
T0220_.06.0945a18: 天眼。恒見十方無邊世界現在諸佛安隱住
T0220_.06.0945a19: 持爲諸有情宣説正法。見已乃至證得無上
T0220_.06.0945a20: 正等菩提。起佛隨念常無間斷。是菩薩摩訶
T0220_.06.0945a21: 薩以淨天耳。恒聞十方諸佛説法。聞已受持
T0220_.06.0945a22: 常不忘失。爲諸有情如實宣説。是菩薩摩訶
T0220_.06.0945a23: 薩以清淨他心智。能正測量十方諸佛心心所
T0220_.06.0945a24: 法。亦能正知一切菩薩獨覺聲聞心心所法。
T0220_.06.0945a25: 亦能正知一切有情心心所法。隨其所應爲
T0220_.06.0945a26: 説正法。是菩薩摩訶薩以宿住隨念智。知諸
T0220_.06.0945a27: 有情宿種善根種種差別。知已方便示現勸
T0220_.06.0945a28: 導讃勵慶喜。令獲殊勝利益安樂。是菩薩
T0220_.06.0945a29: 摩訶薩以漏盡智。隨其所宜安立有情於三
T0220_.06.0945b01: 乘法。是菩薩摩訶薩修行般若波羅蜜多。善
T0220_.06.0945b02: 巧方便成熟有情嚴淨佛土。速能具足一切
T0220_.06.0945b03: 相智。證得無上正等菩提。轉妙法輪度無量
T0220_.06.0945b04: 衆。如是善現。菩薩摩訶薩行深般若波羅蜜
T0220_.06.0945b05: 多時。由離諸相無漏心力。能於一切無相無
T0220_.06.0945b06: 覺無得無影無作法中。圓滿安忍波羅蜜多。
T0220_.06.0945b07: 亦能圓滿諸餘功徳
T0220_.06.0945b08: 大般若波羅蜜多經卷第三百七十六
T0220_.06.0945b09:
T0220_.06.0945b10:
T0220_.06.0945b11:
T0220_.06.0945b12:大般若波羅蜜多經卷第三百七
T0220_.06.0945b13: 十七
T0220_.06.0945b14: ＊三藏法師玄＊奘奉 詔譯
T0220_.06.0945b15: 初分無相無得品第六十六之五
T0220_.06.0945b16: 復次善現。云何菩薩摩訶薩行深般若波羅
T0220_.06.0945b17: 蜜多時。能於一切無相無覺無得無影無作
T0220_.06.0945b18: 法中。圓滿精進波羅蜜多。善現。菩薩摩訶
T0220_.06.0945b19: 薩行深般若波羅蜜多時。能以離相無漏之
T0220_.06.0945b20: 心而修精進。是菩薩摩訶薩成就勇猛身心
T0220_.06.0945b21: 精進。由此能入初靜慮具足住。能入第二第
T0220_.06.0945b22: 三第四靜慮具足住。依第四靜慮起無量種
T0220_.06.0945b23: 神通變現。乃至以手摩捫日月。自在迴轉不
T0220_.06.0945b24: 以爲難。成就勇猛身精進故。以神通力經須
T0220_.06.0945b25: 臾頃能至他方無量百千諸佛世界。復以種
T0220_.06.0945b26: 種上妙飮食衣服臥具醫藥香花幡蓋燈明珍
T0220_.06.0945b27: 財伎樂。恭敬供養尊重讃歎諸佛世尊。由
T0220_.06.0945b28: 此善根果報無盡。乃至漸次證得無上正等
T0220_.06.0945b29: 菩提。由此善根得菩提已。復爲無量世間天
T0220_.06.0945c01: 人阿素洛等。以無量種上妙飮食衣服臥具
T0220_.06.0945c02: 醫藥香花幡蓋燈明珍財伎樂。恭敬供養尊
T0220_.06.0945c03: 重讃歎。由此善根般涅槃後。自設利羅及諸
T0220_.06.0945c04: 弟子。猶爲無量世間天人阿素洛等。供養恭
T0220_.06.0945c05: 敬尊重讃歎。是菩薩摩訶薩復以神力能至
T0220_.06.0945c06: 他方無量百千諸佛世界。於諸佛所聽聞正
T0220_.06.0945c07: 法。聞已受持終不忘失。乃至無上正等菩提。
T0220_.06.0945c08: 是菩薩摩訶薩復以神力成熟有情嚴淨佛
T0220_.06.0945c09: 土。精勤修學一切相智。一切相智得圓滿已
T0220_.06.0945c10: 證得無上正等菩提。轉妙法輪度無量衆。如
T0220_.06.0945c11: 是善現。是菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0945c12: 成熟勇猛身精進故。能令精進波羅蜜多速
T0220_.06.0945c13: 得圓滿。善現。云何菩薩摩訶薩修行般若波
T0220_.06.0945c14: 羅蜜多。成就勇猛心精進故。能令精進波羅
T0220_.06.0945c15: 蜜多速得圓滿。善現。是菩薩摩訶薩修行般
T0220_.06.0945c16: 若波羅蜜多。成就勇猛心精進故。速能圓滿
T0220_.06.0945c17: 諸聖無漏道。及道支所攝精進波羅蜜多。由
T0220_.06.0945c18: 此能令一切不善身語意業無容得起。是菩
T0220_.06.0945c19: 薩摩訶薩終不取著色若常若無常。若樂若
T0220_.06.0945c20: 苦。若我若無我。若淨若不淨。若寂靜若不寂
T0220_.06.0945c21: 靜。若遠離若不遠離。亦不取著受想行識若
T0220_.06.0945c22: 常若無常。若樂若苦。若我若無我。若淨若不
T0220_.06.0945c23: 淨。若寂靜若不寂靜。若遠離若不遠離。終不
T0220_.06.0945c24: 取著眼處若常若無常。若樂若苦。若我若無
T0220_.06.0945c25: 我。若淨若不淨。若寂靜若不寂靜。若遠離若
T0220_.06.0945c26: 不遠離。亦不取著耳鼻舌身意處若常若無
T0220_.06.0945c27: 常。若樂若苦。若我若無我。若淨若不淨。若寂
T0220_.06.0945c28: 靜若不寂靜。若遠離若不遠離。終不取著色
T0220_.06.0945c29: 處若常若無常。若樂若苦。若我若無我。若淨
T0220_.06.0940a02:
T0220_.06.0940a03:
T0220_.06.0940a04: 十六
T0220_.06.0940a05: ＊三藏法師玄＊奘奉 詔譯
T0220_.06.0940a06: 初分無相無得品第六十六之四
T0220_.06.0940a07: 善現。是菩薩摩訶薩修行般若波羅蜜多故。
T0220_.06.0940a08: 若住内空時。住無漏心而住内空。若住外空
T0220_.06.0940a09: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0940a10: 空無際空散空無變異空本性空自相空共相
T0220_.06.0940a11: 空一切法空不可得空無性空自性空無性自
T0220_.06.0940a12: 性空時。住無漏心而住外空乃至無性自性
T0220_.06.0940a13: 空。是故雖住内空乃至無性自性空而無二
T0220_.06.0940a14: 想。善現。是菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0940a15: 故。若住眞如時。住無漏心而住眞如。若住
T0220_.06.0940a16: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0940a17: 法定法住實際虚空界不思議界時。住無漏
T0220_.06.0940a18: 心而住法界乃至不思議界。是故雖住眞如
T0220_.06.0940a19: 乃至不思議界而無二想。善現。是菩薩摩訶
T0220_.06.0940a20: 薩修行般若波羅蜜多故。若修五眼時。住無
T0220_.06.0940a21: 漏心而修五眼。若修六神通時。住無漏心而
T0220_.06.0940a22: 修六神通。是故雖修五眼六神通而無二想。
T0220_.06.0940a23: 善現。是菩薩摩訶薩修行般若波羅蜜多故。
T0220_.06.0940a24: 若修佛十力時。住無漏心而修佛十力。若修
T0220_.06.0940a25: 四無所畏四無礙解十八佛不共法時。住無
T0220_.06.0940a26: 漏心而修四無所畏四無礙解十八佛不共
T0220_.06.0940a27: 法。是故雖修佛十力四無所畏四無礙解十
T0220_.06.0940a28: 八佛不共法而無二想。善現。是菩薩摩訶薩
T0220_.06.0940a29: 修行般若波羅蜜多故。若修大慈時。住無漏
T0220_.06.0940b01: 心而修大慈。若修大悲大喜大捨時。住無漏
T0220_.06.0940b02: 心而修大悲大喜大捨。是故雖修大慈大悲
T0220_.06.0940b03: 大喜大捨而無二想。善現。是菩薩摩訶薩修
T0220_.06.0940b04: 行般若波羅蜜多故。若修無忘失法時。住無
T0220_.06.0940b05: 漏心而修無忘失法。若修恒住捨性時。住無
T0220_.06.0940b06: 漏心而修恒住捨性。是故雖修無忘失法恒
T0220_.06.0940b07: 住捨性而無二想。善現。是菩薩摩訶薩修行
T0220_.06.0940b08: 般若波羅蜜多故。若修一切智時。住無漏心
T0220_.06.0940b09: 而修一切智。若修道相智一切相智時。住無
T0220_.06.0940b10: 漏心而修道相智一切相智。是故雖修一切
T0220_.06.0940b11: 智道相智一切相智而無二想。善現。是菩薩
T0220_.06.0940b12: 摩訶薩修行般若波羅蜜多故。若引三十二
T0220_.06.0940b13: 大士相時。住無漏心而引三十二大士相。若
T0220_.06.0940b14: 引八十隨好時。住無漏心而引八十隨好。是
T0220_.06.0940b15: 故雖引三十二大士相八十隨好而無二想」
T0220_.06.0940b16: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.0940b17: 行般若波羅蜜多故。行布施波羅蜜多時。住
T0220_.06.0940b18: 無漏心而行布施波羅蜜多。行淨戒安忍精進
T0220_.06.0940b19: 靜慮般若波羅蜜多時。住無漏心而行淨戒
T0220_.06.0940b20: 乃至般若波羅蜜多。世尊。云何菩薩摩訶薩
T0220_.06.0940b21: 修行般若波羅蜜多故。修四靜慮時。住無漏
T0220_.06.0940b22: 心而修四靜慮。修四無量四無色定時。住無
T0220_.06.0940b23: 漏心而修四無量四無色定。世尊。云何菩
T0220_.06.0940b24: 薩摩訶薩修行般若波羅蜜多故。修四念住
T0220_.06.0940b25: 時。住無漏心而修四念住。修四正斷四神
T0220_.06.0940b26: 足五根五力七等覺支八聖道支時。住無漏
T0220_.06.0940b27: 心而修四正斷乃至八聖道支。世尊。云何菩
T0220_.06.0940b28: 薩摩訶薩修行般若波羅蜜多故。修空解脱
T0220_.06.0940b29: 門時。住無漏心而修空解脱門。修無相無願
T0220_.06.0940c01: 解脱門時。住無漏心而修無相無願解脱門。
T0220_.06.0940c02: 世尊。云何菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0940c03: 故。住苦聖諦時。住無漏心。而住苦聖諦。住
T0220_.06.0940c04: 集滅道聖諦時。住無漏心而住集滅道聖諦。
T0220_.06.0940c05: 世尊。云何菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0940c06: 故。修八解脱時。住無漏心而修八解脱。修八
T0220_.06.0940c07: 勝處九次第定十遍處時。住無漏心而修八
T0220_.06.0940c08: 勝處九次第定十遍處。世尊。云何菩薩摩訶
T0220_.06.0940c09: 薩修行般若波羅蜜多故。修一切三摩地門
T0220_.06.0940c10: 時。住無漏心而修一切三摩地門。修一切陀
T0220_.06.0940c11: 羅尼門時。住無漏心而修一切陀羅尼門。世
T0220_.06.0940c12: 尊。云何菩薩摩訶薩修行般若波羅蜜多故。
T0220_.06.0940c13: 住内空時。住無漏心而住内空。住外空内外
T0220_.06.0940c14: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.0940c15: 際空散空無變異空本性空自相空共相空一
T0220_.06.0940c16: 切法空不可得空無性空自性空無性自性空
T0220_.06.0940c17: 時。住無漏心而住外空乃至無性自性空。世
T0220_.06.0940c18: 尊。云何菩薩摩訶薩修行般若波羅蜜多故。
T0220_.06.0940c19: 住眞如時。住無漏心而住眞如。住法界法性
T0220_.06.0940c20: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.0940c21: 實際虚空界不思議界時。住無漏心而住法
T0220_.06.0940c22: 界乃至不思議界。世尊。云何菩薩摩訶薩修
T0220_.06.0940c23: 行般若波羅蜜多故。修五眼時。住無漏心而
T0220_.06.0940c24: 修五眼。修六神通時。住無漏心而修六神通。
T0220_.06.0940c25: 世尊。云何菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0940c26: 故。修佛十力時。住無漏心而修佛十力。修
T0220_.06.0940c27: 四無所畏四無礙解十八佛不共法時。住無
T0220_.06.0940c28: 漏心而修四無所畏四無礙解十八佛不共
T0220_.06.0940c29: 法。世尊。云何菩薩摩訶薩修行般若波羅蜜
T0220_.06.0941a01: 多故。修大慈時。住無漏心而修大慈。修大
T0220_.06.0941a02: 悲大喜大捨時。住無漏心而修大悲大喜大
T0220_.06.0941a03: 捨。世尊。云何菩薩摩訶薩修行般若波羅蜜
T0220_.06.0941a04: 多故。修無忘失法時。住無漏心而修無忘失
T0220_.06.0941a05: 法。修恒住捨性時。住無漏心而修恒住捨性。
T0220_.06.0941a06: 世尊。云何菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0941a07: 故。修一切智時。住無漏心而修一切智。修
T0220_.06.0941a08: 道相智一切相智時。住無漏心而修道相智
T0220_.06.0941a09: 一切相智。世尊。云何菩薩摩訶薩修行般若
T0220_.06.0941a10: 波羅蜜多故。引三十二大士相時。住無漏心
T0220_.06.0941a11: 而引三十二大士相。引八十隨好時。住無漏
T0220_.06.0941a12: 心而引八十隨好。佛告善現。若菩薩摩訶薩
T0220_.06.0941a13: 修行般若波羅蜜多時。以離相心修行布施
T0220_.06.0941a14: 波羅蜜多。所謂不見我能行施。我能捨此。於
T0220_.06.0941a15: 此行施。由此故施。爲此故施。如是行施。住
T0220_.06.0941a16: 是離相無漏心中。離愛離慳而行布施波羅
T0220_.06.0941a17: 蜜多。爾時不見所行布施。亦復不見此無漏
T0220_.06.0941a18: 心。乃至不見一切佛法。如是菩薩摩訶薩住
T0220_.06.0941a19: 無漏心而行布施波羅蜜多。善現。若菩薩摩
T0220_.06.0941a20: 訶薩修行般若波羅蜜多時。以離相心修行
T0220_.06.0941a21: 淨戒波羅蜜多。所謂不見我能持戒。我能捨
T0220_.06.0941a22: 此。於此持戒。由此持戒。爲此持戒。如是持
T0220_.06.0941a23: 戒。住是離相無漏心中。無染無著而行淨戒
T0220_.06.0941a24: 波羅蜜多。爾時不見所行淨戒。亦復不見此
T0220_.06.0941a25: 無漏心。乃至不見一切佛法。如是菩薩摩訶
T0220_.06.0941a26: 薩住無漏心。而行淨戒波羅蜜多。善現。若
T0220_.06.0941a27: 菩薩摩訶薩修行般若波羅蜜多時。以離相
T0220_.06.0941a28: 心修行安忍波羅蜜多。所謂不見我能修忍。
T0220_.06.0941a29: 我能捨此。於此修忍。由此修忍。爲此修忍。
T0220_.06.0941b01: 如是修忍。住是離相無漏心中。無染無著而
T0220_.06.0941b02: 行安忍波羅蜜多。爾時不見所行安忍。亦復
T0220_.06.0941b03: 不見此無漏心。乃至不見一切佛法。如是菩
T0220_.06.0941b04: 薩摩訶薩住無漏心而行安忍波羅蜜多。善
T0220_.06.0941b05: 現。若菩薩摩訶薩修行般若波羅蜜多時。以
T0220_.06.0941b06: 離相心修行精進波羅蜜多。所謂不見我能
T0220_.06.0941b07: 精進。我能捨此。於此精進。由此精進。爲此
T0220_.06.0941b08: 精進。如是精進住是離相無漏心中。無染無
T0220_.06.0941b09: 著而行精進波羅蜜多。爾時不見所行精進。
T0220_.06.0941b10: 亦復不見此無漏心。乃至不見一切佛法如是
T0220_.06.0941b11: 菩薩摩訶薩住無漏心而行精進波羅蜜多。
T0220_.06.0941b12: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0941b13: 以離相心修行靜慮波羅蜜多。所謂不見我
T0220_.06.0941b14: 能修定。我能捨此。於此修定。由此修定。爲
T0220_.06.0941b15: 此修定。如是修定。住是離相無漏心中。無
T0220_.06.0941b16: 染無著而行靜慮波羅蜜多。爾時不見所行
T0220_.06.0941b17: 靜慮。亦復不見此無漏心。乃至不見一切佛
T0220_.06.0941b18: 法。如是菩薩摩訶薩住無漏心。而行靜慮波
T0220_.06.0941b19: 羅蜜多。善現。若菩薩摩訶薩修行般若波羅
T0220_.06.0941b20: 蜜多時。以離相心修行般若波羅蜜多。所謂
T0220_.06.0941b21: 不見我能修慧。我能捨此。於此修慧。由此
T0220_.06.0941b22: 修慧。爲此修慧。如是修慧。住是離相無漏心
T0220_.06.0941b23: 中無染無著而行般若波羅蜜多。爾時不見
T0220_.06.0941b24: 所行般若。亦復不見此無漏心。乃至不見一
T0220_.06.0941b25: 切佛法。如是菩薩摩訶薩住無漏心而行般
T0220_.06.0941b26: 若波羅蜜多
T0220_.06.0941b27: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0941b28: 以離相心修行四靜慮四無量四無色定。所
T0220_.06.0941b29: 謂不見我能修四靜慮四無量四無色定。我
T0220_.06.0941c01: 能捨此。於此由此爲此。如是修四靜慮四無
T0220_.06.0941c02: 量四無色定。住是離相無漏心中。無染無著
T0220_.06.0941c03: 而修四靜慮四無量四無色定。爾時不見所
T0220_.06.0941c04: 修四靜慮四無量四無色定亦復不見此無漏
T0220_.06.0941c05: 心。乃至不見一切佛法。如是菩薩摩訶薩住
T0220_.06.0941c06: 無漏心。而修四靜慮四無量四無色定。善現。
T0220_.06.0941c07: 若菩薩摩訶薩修行般若波羅蜜多時。以離
T0220_.06.0941c08: 相心修行四念住四正斷四神足五根五力七
T0220_.06.0941c09: 等覺支八聖道支。所謂不見我能修四念住
T0220_.06.0941c10: 乃至八聖道支。我能捨此於此由此爲此。如
T0220_.06.0941c11: 是修四念住乃至八聖道支。住是離相無漏
T0220_.06.0941c12: 心中。無染無著而修四念住乃至八聖道支。
T0220_.06.0941c13: 爾時不見所修四念住乃至八聖道支。亦復
T0220_.06.0941c14: 不見此無漏心。乃至不見一切佛法。如是菩
T0220_.06.0941c15: 薩摩訶薩住無漏心。而修四念住乃至八聖
T0220_.06.0941c16: 道支。善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.0941c17: 多時。以離相心修行空無相無願解脱門。所
T0220_.06.0941c18: 謂不見我能修空無相無願解脱門。我能捨
T0220_.06.0941c19: 此於此由此爲此。如是修空無相無願解脱
T0220_.06.0941c20: 門。住是離相無漏心中。無染無著而修空無
T0220_.06.0941c21: 相無願解脱門。爾時不見所修空無相無願
T0220_.06.0941c22: 解脱門。亦復不見此無漏心。乃至不見一切
T0220_.06.0941c23: 佛法。如是菩薩摩訶薩。住無漏心。而修空
T0220_.06.0941c24: 無相無願解脱門。善現。若菩薩摩訶薩修行
T0220_.06.0941c25: 般若波羅蜜多時。以離相心住苦集滅道聖
T0220_.06.0941c26: 諦。所謂不見我能住苦集滅道聖諦。我能捨
T0220_.06.0941c27: 此於此由此爲此。如是住苦集滅道聖諦。住
T0220_.06.0941c28: 是離相無漏心中。無染無著而住苦集滅道
T0220_.06.0941c29: 聖諦。爾時不見所住苦集滅道聖諦。亦復不
T0220_.06.0942a01: 見此無漏心。乃至不見一切佛法。如是菩薩
T0220_.06.0942a02: 摩訶薩住無漏心。而住苦集滅道聖諦。善現。
T0220_.06.0942a03: 若菩薩摩訶薩修行般若波羅蜜多時。以離
T0220_.06.0942a04: 相心修八解脱八勝處九次第定十遍處。所
T0220_.06.0942a05: 謂不見我能修八解脱八勝處九次第定十遍
T0220_.06.0942a06: 處。我能捨此於此由此爲此。如是修八解脱
T0220_.06.0942a07: 八勝處九次第定十遍處。住是離相無漏心
T0220_.06.0942a08: 中。無染無著而修八解脱八勝處九次第定
T0220_.06.0942a09: 十遍處。爾時不見所修八解脱八勝處九次
T0220_.06.0942a10: 第定十遍處。亦復不見此無漏心。乃至不見
T0220_.06.0942a11: 一切佛法。如是菩薩摩訶薩住無漏心。而修
T0220_.06.0942a12: 八解脱八勝處九次第定十遍處。善現。若菩
T0220_.06.0942a13: 薩摩訶薩修行般若波羅蜜多時。以離相心
T0220_.06.0942a14: 修一切三摩地門陀羅尼門。所謂不見我能
T0220_.06.0942a15: 修一切三摩地門陀羅尼門。我能捨此於此
T0220_.06.0942a16: 由此爲此。如是修一切三摩地門陀羅尼門。
T0220_.06.0942a17: 住是離相無漏心中。無染無著而修一切三
T0220_.06.0942a18: 摩地門陀羅尼門。爾時不見所修一切三摩
T0220_.06.0942a19: 地門陀羅尼門。亦復不見此無漏心。乃至
T0220_.06.0942a20: 不見一切佛法。如是菩薩摩訶薩住無漏心。
T0220_.06.0942a21: 而修一切三摩地門陀羅尼門。善現。若菩薩
T0220_.06.0942a22: 摩訶薩修行般若波羅蜜多時。以離相心住
T0220_.06.0942a23: 内空外空内外空空空大空勝義空有爲空無
T0220_.06.0942a24: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0942a25: 相空共相空一切法空不可得空無性空自性
T0220_.06.0942a26: 空無性自性空。所謂不見我能住内空乃至
T0220_.06.0942a27: 無性自性空。我能捨此於此由此爲此。如
T0220_.06.0942a28: 是住内空乃至無性自性空。住是離相無漏
T0220_.06.0942a29: 心中。無染無著而住内空乃至無性自性空。
T0220_.06.0942b01: 爾時不見所住内空乃至無性自性空。亦復
T0220_.06.0942b02: 不見此無漏心。乃至不見一切佛法。如是菩
T0220_.06.0942b03: 薩摩訶薩住無漏心而住内空乃至無性自性
T0220_.06.0942b04: 空。善現。若菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0942b05: 時。以離相心住眞如法界法性不虚妄性不
T0220_.06.0942b06: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0942b07: 不思議界。所謂不見我能住眞如乃至不思
T0220_.06.0942b08: 議界。我能捨此於此由此爲此。如是住眞如
T0220_.06.0942b09: 乃至不思議界。住是離相無漏心中。無染無
T0220_.06.0942b10: 著。而住眞如乃至不思議界。爾時不見所住
T0220_.06.0942b11: 眞如乃至不思議界。亦復不見此無漏心。乃
T0220_.06.0942b12: 至不見一切佛法。如是菩薩摩訶薩住無漏
T0220_.06.0942b13: 心而住眞如乃至不思議界
T0220_.06.0942b14: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0942b15: 以離相心修五眼六神通。所謂不見我能修
T0220_.06.0942b16: 五眼六神通。我能捨此於此由此爲此。如是
T0220_.06.0942b17: 修五眼六神通。住是離相無漏心中。無染無
T0220_.06.0942b18: 著而修五眼六神通。爾時不見所修五眼六
T0220_.06.0942b19: 神通。亦復不見此無漏心。乃至不見一切
T0220_.06.0942b20: 佛法。如是菩薩摩訶薩住無漏心。而修五眼
T0220_.06.0942b21: 六神通。善現。若菩薩摩訶薩修行般若波羅
T0220_.06.0942b22: 蜜多時。以離相心修佛十力四無所畏四無
T0220_.06.0942b23: 礙解十八佛不共法。所謂不見我能修佛十
T0220_.06.0942b24: 力四無所畏四無礙解十八佛不共法。我能捨
T0220_.06.0942b25: 此於此由此爲此。如是修佛十力四無所畏
T0220_.06.0942b26: 四無礙解十八佛不共法。住是離相無漏心
T0220_.06.0942b27: 中。無染無著而修佛十力四無所畏四無礙
T0220_.06.0942b28: 解十八佛不共法。爾時不見所修佛十力四
T0220_.06.0942b29: 無所畏四無礙解十八佛不共法。亦復不見
T0220_.06.0942c01: 此無漏心。乃至不見一切佛法。如是菩薩摩
T0220_.06.0942c02: 訶薩住無漏心。而修佛十力四無所畏四無礙
T0220_.06.0942c03: 解十八佛不共法。善現。若菩薩摩訶薩修行
T0220_.06.0942c04: 般若波羅蜜多時。以離相心修大慈大悲大
T0220_.06.0942c05: 喜大捨。所謂不見我能修大慈大悲大喜大
T0220_.06.0942c06: 捨。我能捨此於此由此爲此。如是修大慈大
T0220_.06.0942c07: 悲大喜大捨。住是離相無漏心中。無染無著
T0220_.06.0942c08: 而修大慈大悲大喜大捨。爾時不見所修大慈
T0220_.06.0942c09: 大悲大喜大捨。亦復不見此無漏心。乃至不
T0220_.06.0942c10: 見一切佛法。如是菩薩摩訶薩住無漏心。而
T0220_.06.0942c11: 修大慈大悲大喜大捨。善現。若菩薩摩訶薩
T0220_.06.0942c12: 修行般若波羅蜜多時。以離相心修無忘失
T0220_.06.0942c13: 法恒住捨性。所謂不見我能修無忘失法恒
T0220_.06.0942c14: 住捨性。我能捨此於此由此爲此。如是修無
T0220_.06.0942c15: 忘失法恒住捨性。住是離相無漏心中。無染
T0220_.06.0942c16: 無著而修無忘失法恒住捨性。爾時不見所
T0220_.06.0942c17: 修無忘失法恒住捨性。亦復不見此無漏心。
T0220_.06.0942c18: 乃至不見一切佛法。如是菩薩摩訶薩住無
T0220_.06.0942c19: 漏心。而修無忘失法恒住捨性。善現。若菩薩
T0220_.06.0942c20: 摩訶薩修行般若波羅蜜多時。以離相心修
T0220_.06.0942c21: 一切智道相智一切相智。所謂不見我能修
T0220_.06.0942c22: 一切智道相智一切相智。我能捨此於此由此
T0220_.06.0942c23: 爲此。如是修一切智道相智一切相智。住是
T0220_.06.0942c24: 離相無漏心中。無染無著而修一切智道相
T0220_.06.0942c25: 智一切相智。爾時不見所修一切智道相智
T0220_.06.0942c26: 一切相智。亦復不見此無漏心。乃至不見一
T0220_.06.0942c27: 切佛法。如是菩薩摩訶薩住無漏心。而修一
T0220_.06.0942c28: 切智道相智一切相智。善現。若菩薩摩訶薩
T0220_.06.0942c29: 修行般若波羅蜜多時。以離相心引三十二
T0220_.06.0943a01: 大士相八十隨好。所謂不見我能引三十二
T0220_.06.0943a02: 大士相八十隨好。我能捨此於此由此爲此。
T0220_.06.0943a03: 如是引三十二大士相八十隨好。住是離相
T0220_.06.0943a04: 無漏心中。無染無著而引三十二大士相八
T0220_.06.0943a05: 十隨好。爾時不見所引三十二大士相八十
T0220_.06.0943a06: 隨好。亦復不見此無漏心。乃至不見一切佛
T0220_.06.0943a07: 法。如是菩薩摩訶薩住無漏心。而引三十二
T0220_.06.0943a08: 大士相八十隨好
T0220_.06.0943a09: 爾時具壽善現白佛言。世尊。菩薩摩訶薩行
T0220_.06.0943a10: 深般若波羅蜜多時。於一切無相無覺無得無
T0220_.06.0943a11: 影無作法中。云何能圓滿布施淨戒安忍精
T0220_.06.0943a12: 進靜慮般若波羅蜜多。云何能圓滿四念住
T0220_.06.0943a13: 四正斷四神足五根五力七等覺支八聖道支。
T0220_.06.0943a14: 云何能圓滿空無相無願解脱門。云何能圓滿
T0220_.06.0943a15: 内空外空内外空空空大空勝義空有爲空無
T0220_.06.0943a16: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0943a17: 相空共相空一切法空不可得空無性空自性
T0220_.06.0943a18: 空無性自性空。云何能圓滿眞如法界法性
T0220_.06.0943a19: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.0943a20: 實際虚空界不思議界。云何能圓滿苦集滅
T0220_.06.0943a21: 道聖諦。云何能圓滿四靜慮四無量四無色
T0220_.06.0943a22: 定。云何能圓滿八解脱八勝處九次第定十
T0220_.06.0943a23: 遍處。云何能圓滿一切三摩地門陀羅尼門。
T0220_.06.0943a24: 云何能圓滿五眼六神通。云何能圓滿佛十力
T0220_.06.0943a25: 四無所畏四無礙解十八佛不共法。云何能
T0220_.06.0943a26: 圓滿大慈大悲大喜大捨。云何能圓滿無忘
T0220_.06.0943a27: 失法恒住捨性。云何能圓滿一切智道相智
T0220_.06.0943a28: 一切相智。云何能圓滿三十二大士相八十
T0220_.06.0943a29: 隨好。佛告善現。菩薩摩訶薩行深般若波羅
T0220_.06.0943b01: 蜜多時。能以離相無漏之心而行布施。若諸
T0220_.06.0943b02: 有情須食與食。須飮與飮。須衣服與衣服。須
T0220_.06.0943b03: 臥具與臥具。須車乘與車乘。須僮僕與僮僕。
T0220_.06.0943b04: 須珍寶與珍寶。須財穀與財穀。須香華與香
T0220_.06.0943b05: 華。須舍宅與舍宅。須莊嚴具與莊嚴具。乃
T0220_.06.0943b06: 至隨彼所須資具悉皆施與。若有須内頭目
T0220_.06.0943b07: 髓腦皮肉支節筋骨身命亦皆施與。若有須
T0220_.06.0943b08: 外國城妻子所愛親屬種種莊嚴歡喜施與。
T0220_.06.0943b09: 如是施時。設有人來現前訶毀。咄哉大士何
T0220_.06.0943b10: 用行此無益施。爲如是施者今世後世多諸
T0220_.06.0943b11: 苦惱。是菩薩摩訶薩行深般若波羅蜜多故。
T0220_.06.0943b12: 雖聞其言而不退屈。但作是念彼人雖來訶毀
T0220_.06.0943b13: 於我。而我不應心生憂悔。我當勇猛施諸有
T0220_.06.0943b14: 情所須財物身心無倦。是菩薩摩訶薩持此
T0220_.06.0943b15: 施福。與諸有情平等共有迴向無上正等菩
T0220_.06.0943b16: 提。如是布施及迴向時不見其相。所謂不見
T0220_.06.0943b17: 誰施誰受。所施何物。於何而施。由何而施。
T0220_.06.0943b18: 爲何故施。云何行施。亦復不見誰能迴向。何
T0220_.06.0943b19: 所迴向。於何迴向。由何迴向。爲何迴向。云
T0220_.06.0943b20: 何迴向。於如是等一切事物。皆悉不見。何
T0220_.06.0943b21: 以故。如是諸法。或由内空故空。或由外空
T0220_.06.0943b22: 故空。或由内外空故空。或由空空故空。或
T0220_.06.0943b23: 由大空故空。或由勝義空故空。或由有爲空
T0220_.06.0943b24: 故空。或由無爲空故空。或由畢竟空故空。或
T0220_.06.0943b25: 由無際空故空。或由散空故空。或由無變異
T0220_.06.0943b26: 空故空。或由本性空故空。或由自相空故空。
T0220_.06.0943b27: 或由共相空故空。或由一切法空故空。或由
T0220_.06.0943b28: 不可得空故空。或由無性空故空。或由自性
T0220_.06.0943b29: 空故空。或由無性自性空故空。是菩薩摩訶
T0220_.06.0943c01: 薩觀一切法無不空已。復作是念。誰能迴向。
T0220_.06.0943c02: 何所迴向。於何迴向。由何迴向。爲何迴向。
T0220_.06.0943c03: 云何迴向。如是等法皆不可得。是菩薩摩訶
T0220_.06.0943c04: 薩由如是觀及如是念所作迴向。名善迴向
T0220_.06.0943c05: 離毒迴向。亦名悟入法界迴向。由此復能嚴
T0220_.06.0943c06: 淨佛土成熟有情。亦能圓滿布施淨戒安忍
T0220_.06.0943c07: 精進靜慮般若波羅蜜多。亦能圓滿四念住
T0220_.06.0943c08: 四正斷四神足五根五力七等覺支八聖道
T0220_.06.0943c09: 支。亦能圓滿空無相無願解脱門。亦能圓滿
T0220_.06.0943c10: 内空外空内外空空空大空勝義空有爲空無
T0220_.06.0943c11: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0943c12: 相空共相空一切法空不可得空無性空自性
T0220_.06.0943c13: 空無性自性空。亦能圓滿眞如法界法性不
T0220_.06.0943c14: 虚妄性不變異性平等性離生性法定法住實
T0220_.06.0943c15: 際虚空界不思議界。亦能圓滿苦集滅道聖
T0220_.06.0943c16: 諦。亦能圓滿四靜慮四無量四無色定。亦能
T0220_.06.0943c17: 圓滿八解脱八勝處九次第定十遍處。亦能
T0220_.06.0943c18: 圓滿一切三摩地門陀羅尼門。亦能圓滿五眼
T0220_.06.0943c19: 六神通。亦能圓滿佛十力四無所畏四無礙
T0220_.06.0943c20: 解十八佛不共法。亦能圓滿大慈大悲大喜
T0220_.06.0943c21: 大捨。亦能圓滿無忘失法恒住捨性。亦能圓
T0220_.06.0943c22: 滿一切智道相智一切相智。亦能圓滿三十
T0220_.06.0943c23: 二大士相八十隨好。是菩薩摩訶薩雖能如
T0220_.06.0943c24: 是圓滿布施波羅蜜多。而不攝受施異熟果。
T0220_.06.0943c25: 離不攝受施異熟果。而由布施波羅蜜多善
T0220_.06.0943c26: 清淨故。隨意能辦一切財物。譬如他化自在
T0220_.06.0943c27: 諸天。一切所須隨意皆現。是菩薩摩訶薩亦
T0220_.06.0943c28: 復如是。諸有所須隨意能辦。由此布施増上
T0220_.06.0943c29: 勢力。能以種種上妙供具。供養恭敬尊重讃
T0220_.06.0944a01: 歎諸佛世尊。亦能充足世間天人阿素洛等
T0220_.06.0944a02: 所欲資具。是菩薩摩訶薩由此布施波羅蜜
T0220_.06.0944a03: 多攝諸有情。方便善巧以三乘法而安立之。
T0220_.06.0944a04: 令隨所宜各得利樂。如是善現。菩薩摩訶薩
T0220_.06.0944a05: 行深般若波羅蜜多時。由離諸相無漏心力。
T0220_.06.0944a06: 能於一切無相無覺無得無影無作法中。圓
T0220_.06.0944a07: 滿布施波羅蜜多。亦能圓滿諸餘功徳
T0220_.06.0944a08: 復次善現。云何菩薩摩訶薩行深般若波羅
T0220_.06.0944a09: 蜜多時。能於一切無相無覺無得無影無作
T0220_.06.0944a10: 法中。圓滿淨戒波羅蜜多。善現。菩薩摩訶
T0220_.06.0944a11: 薩行深般若波羅蜜多時。能以離相無漏之
T0220_.06.0944a12: 心受持淨戒。謂聖無漏道支所攝法爾所得
T0220_.06.0944a13: 善清淨戒。如是淨戒。無缺無隙無瑕無穢。無
T0220_.06.0944a14: 所取著應受供養。智者所讃妙善受持妙善
T0220_.06.0944a15: 究竟。隨順勝定不可屈伏。由此淨戒於一切
T0220_.06.0944a16: 法無所取著。謂不取著色。亦不取著受想行
T0220_.06.0944a17: 識。不取著眼處。亦不取著耳鼻舌身意處。不
T0220_.06.0944a18: 取著色處。亦不取著聲香味觸法處。不取著
T0220_.06.0944a19: 眼界。亦不取著耳鼻舌身意界。不取著色界。
T0220_.06.0944a20: 亦不取著聲香味觸法界。不取著眼識界。亦
T0220_.06.0944a21: 不取著耳鼻舌身意識界。不取著三十二大
T0220_.06.0944a22: 士相。亦不取著八十隨好。不取著刹帝利大
T0220_.06.0944a23: 族。亦不取著婆羅門大族長者大族居士大
T0220_.06.0944a24: 族。不取著四大王衆天。亦不取著三十三天
T0220_.06.0944a25: 夜摩天覩史多天樂變化天他化自在天。不
T0220_.06.0944a26: 取著梵衆天。亦不取著梵輔天梵會天大梵
T0220_.06.0944a27: 天。不取著光天。亦不取著少光天無量光天
T0220_.06.0944a28: 極光淨天。不取著淨天。亦不取著少淨天無
T0220_.06.0944a29: 量淨天遍淨天。不取著廣天。亦不取著少廣
T0220_.06.0944b01: 天無量廣天廣果天及無想天。不取著無繁
T0220_.06.0944b02: 天。亦不取著無熱天善現天善見天色究竟
T0220_.06.0944b03: 天。不取著空無邊處天。亦不取著識無邊處
T0220_.06.0944b04: 天無所有處天非想非非想處天。不取著預
T0220_.06.0944b05: 流果亦不取著一來不還阿羅漢果獨覺菩
T0220_.06.0944b06: 提。不取著轉輪王位。亦不取著諸餘王位及
T0220_.06.0944b07: 諸宰官富貴自在。但以如是所護淨戒。與諸
T0220_.06.0944b08: 有情平等共有迴向無上正等菩提。以無相
T0220_.06.0944b09: 無得無二爲方便。而有迴向。非有相有得有
T0220_.06.0944b10: 二爲方便。以世俗故而有迴向非勝義故。由
T0220_.06.0944b11: 此因縁一切佛法無不圓滿。是菩薩摩訶薩由
T0220_.06.0944b12: 此淨戒波羅蜜多圓滿清淨方便善巧。起四
T0220_.06.0944b13: 靜慮勝進分。無味著爲方便故發諸神通。是
T0220_.06.0944b14: 菩薩摩訶薩用異熟生清淨天眼。恒見十方
T0220_.06.0944b15: 無邊世界。現在諸佛安隱住持。爲諸有情宣
T0220_.06.0944b16: 説正法。見已乃至證得無上正等菩提能不
T0220_.06.0944b17: 忘失。是菩薩摩訶薩用超過人清淨天耳。恒
T0220_.06.0944b18: 聞十方諸佛説法。聞已乃至證得無上正等
T0220_.06.0944b19: 菩提能不忘失。隨所聞法能作自他諸利樂
T0220_.06.0944b20: 事無空過者。是菩薩摩訶薩用他心差別智。
T0220_.06.0944b21: 知十方佛及諸有情心心所法。知已能起一切
T0220_.06.0944b22: 有情諸利樂事。是菩薩摩訶薩用宿住隨念
T0220_.06.0944b23: 智。知諸有情先所造業。由所造業不失壞故。
T0220_.06.0944b24: 生彼彼處受諸苦樂。知已爲説本業因縁。令
T0220_.06.0944b25: 其憶知作饒益事。是菩薩摩訶薩用漏盡智
T0220_.06.0944b26: 安立有情。或令住預流果。或令住一來果。或
T0220_.06.0944b27: 令住不還果。或令住阿羅漢果。或令住獨覺
T0220_.06.0944b28: 菩提。或令住菩薩摩訶薩位。或令住阿耨多
T0220_.06.0944b29: 羅三藐三菩提。以要言之。是菩薩摩訶薩在
T0220_.06.0944c01: 在處處隨諸有情堪能差別方便善巧。令其
T0220_.06.0944c02: 安住諸善法中。如是善現。菩薩摩訶薩行深
T0220_.06.0944c03: 般若波羅蜜多時。由離諸相無漏心力。能於
T0220_.06.0944c04: 一切無相無覺無得無影無作法中。圓滿淨
T0220_.06.0944c05: 戒波羅蜜多。亦能圓滿諸餘功徳
T0220_.06.0944c06: 復次善現。云何菩薩摩訶薩行深般若波羅
T0220_.06.0944c07: 蜜多時。能於一切無相無覺無得無影無作
T0220_.06.0944c08: 法中。圓滿安忍波羅蜜多。善現。菩薩摩訶
T0220_.06.0944c09: 薩行深般若波羅蜜多時。能以離相無漏之
T0220_.06.0944c10: 心而修安忍。是菩薩摩訶薩從初發心。乃至
T0220_.06.0944c11: 安坐妙菩提座。其中假使一切有情。各以種
T0220_.06.0944c12: 種瓦石刀杖競來加害。是菩薩摩訶薩不起
T0220_.06.0944c13: 一念忿恨之心。爾時菩薩應修二忍。何等爲
T0220_.06.0944c14: 二。一者應受一切有情罵辱加害。不生忿恨
T0220_.06.0944c15: 伏瞋恚忍。二者應起無生法忍。是菩薩摩訶
T0220_.06.0944c16: 薩若被種種惡言罵辱。或被種種刀＊杖加害。
T0220_.06.0944c17: 應審思惟籌量觀察。誰能罵辱誰能加害。誰
T0220_.06.0944c18: 受罵辱誰受加害。誰起忿恨誰應忍受。復應
T0220_.06.0944c19: 觀察一切法性皆畢竟空。法尚不可得況當
T0220_.06.0944c20: 有法性。尚無法性況有有情。如是觀時若能
T0220_.06.0944c21: 罵辱若所罵辱。若能加害若所加害。皆不見
T0220_.06.0944c22: 有乃至分分割截身支。其心安忍都無異念。
T0220_.06.0944c23: 於諸法性如實觀察。復能證得無生法忍。云
T0220_.06.0944c24: 何名爲無生法忍。謂令煩惱畢竟不生。及觀
T0220_.06.0944c25: 諸法畢竟不起。微妙妙慧常無間斷。是故名
T0220_.06.0944c26: 爲無生法忍。是菩薩摩訶薩安住如是二種
T0220_.06.0944c27: 忍中。速能圓滿布施淨戒安忍精進靜慮般
T0220_.06.0944c28: 若波羅蜜多。亦能圓滿四念住四正斷四神
T0220_.06.0944c29: 足五根五力七等覺支八聖道支。亦能圓滿
T0220_.06.0945a01: 空無相無願解脱門。亦能圓滿内空外空内
T0220_.06.0945a02: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0945a03: 無際空散空無變異空本性空自相空共相空
T0220_.06.0945a04: 一切法空不可得空無性空自性空無性自性
T0220_.06.0945a05: 空。亦能圓滿眞如法界法性不虚妄性不變
T0220_.06.0945a06: 異性平等性離生性法定法住實際虚空界不
T0220_.06.0945a07: 思議界。亦能圓滿苦集滅道聖諦。亦能圓滿
T0220_.06.0945a08: 四靜慮四無量四無色定。亦能圓滿八解脱
T0220_.06.0945a09: 八勝處九次第定十遍處。亦能圓滿一切三
T0220_.06.0945a10: 摩地門陀羅尼門。亦能圓滿五眼六神通。亦
T0220_.06.0945a11: 能圓滿佛十力四無所畏四無礙解十八佛不
T0220_.06.0945a12: 共法。亦能圓滿大慈大悲大喜大捨。亦能圓
T0220_.06.0945a13: 滿無忘失法恒住捨性。亦能圓滿一切智道相
T0220_.06.0945a14: 智一切相智。亦能圓滿三十二大士相八十
T0220_.06.0945a15: 隨好。是菩薩摩訶薩安住如是諸佛法已。於
T0220_.06.0945a16: 聖無漏出世不共一切聲聞獨覺神通皆得自
T0220_.06.0945a17: 在。安住如是勝神通已。是菩薩摩訶薩以淨
T0220_.06.0945a18: 天眼。恒見十方無邊世界現在諸佛安隱住
T0220_.06.0945a19: 持爲諸有情宣説正法。見已乃至證得無上
T0220_.06.0945a20: 正等菩提。起佛隨念常無間斷。是菩薩摩訶
T0220_.06.0945a21: 薩以淨天耳。恒聞十方諸佛説法。聞已受持
T0220_.06.0945a22: 常不忘失。爲諸有情如實宣説。是菩薩摩訶
T0220_.06.0945a23: 薩以清淨他心智。能正測量十方諸佛心心所
T0220_.06.0945a24: 法。亦能正知一切菩薩獨覺聲聞心心所法。
T0220_.06.0945a25: 亦能正知一切有情心心所法。隨其所應爲
T0220_.06.0945a26: 説正法。是菩薩摩訶薩以宿住隨念智。知諸
T0220_.06.0945a27: 有情宿種善根種種差別。知已方便示現勸
T0220_.06.0945a28: 導讃勵慶喜。令獲殊勝利益安樂。是菩薩
T0220_.06.0945a29: 摩訶薩以漏盡智。隨其所宜安立有情於三
T0220_.06.0945b01: 乘法。是菩薩摩訶薩修行般若波羅蜜多。善
T0220_.06.0945b02: 巧方便成熟有情嚴淨佛土。速能具足一切
T0220_.06.0945b03: 相智。證得無上正等菩提。轉妙法輪度無量
T0220_.06.0945b04: 衆。如是善現。菩薩摩訶薩行深般若波羅蜜
T0220_.06.0945b05: 多時。由離諸相無漏心力。能於一切無相無
T0220_.06.0945b06: 覺無得無影無作法中。圓滿安忍波羅蜜多。
T0220_.06.0945b07: 亦能圓滿諸餘功徳
T0220_.06.0945b08: 大般若波羅蜜多經卷第三百七十六
T0220_.06.0945b09:
T0220_.06.0945b10:
T0220_.06.0945b11:
T0220_.06.0945b12:
T0220_.06.0945b13: 十七
T0220_.06.0945b14: ＊三藏法師玄＊奘奉 詔譯
T0220_.06.0945b15: 初分無相無得品第六十六之五
T0220_.06.0945b16: 復次善現。云何菩薩摩訶薩行深般若波羅
T0220_.06.0945b17: 蜜多時。能於一切無相無覺無得無影無作
T0220_.06.0945b18: 法中。圓滿精進波羅蜜多。善現。菩薩摩訶
T0220_.06.0945b19: 薩行深般若波羅蜜多時。能以離相無漏之
T0220_.06.0945b20: 心而修精進。是菩薩摩訶薩成就勇猛身心
T0220_.06.0945b21: 精進。由此能入初靜慮具足住。能入第二第
T0220_.06.0945b22: 三第四靜慮具足住。依第四靜慮起無量種
T0220_.06.0945b23: 神通變現。乃至以手摩捫日月。自在迴轉不
T0220_.06.0945b24: 以爲難。成就勇猛身精進故。以神通力經須
T0220_.06.0945b25: 臾頃能至他方無量百千諸佛世界。復以種
T0220_.06.0945b26: 種上妙飮食衣服臥具醫藥香花幡蓋燈明珍
T0220_.06.0945b27: 財伎樂。恭敬供養尊重讃歎諸佛世尊。由
T0220_.06.0945b28: 此善根果報無盡。乃至漸次證得無上正等
T0220_.06.0945b29: 菩提。由此善根得菩提已。復爲無量世間天
T0220_.06.0945c01: 人阿素洛等。以無量種上妙飮食衣服臥具
T0220_.06.0945c02: 醫藥香花幡蓋燈明珍財伎樂。恭敬供養尊
T0220_.06.0945c03: 重讃歎。由此善根般涅槃後。自設利羅及諸
T0220_.06.0945c04: 弟子。猶爲無量世間天人阿素洛等。供養恭
T0220_.06.0945c05: 敬尊重讃歎。是菩薩摩訶薩復以神力能至
T0220_.06.0945c06: 他方無量百千諸佛世界。於諸佛所聽聞正
T0220_.06.0945c07: 法。聞已受持終不忘失。乃至無上正等菩提。
T0220_.06.0945c08: 是菩薩摩訶薩復以神力成熟有情嚴淨佛
T0220_.06.0945c09: 土。精勤修學一切相智。一切相智得圓滿已
T0220_.06.0945c10: 證得無上正等菩提。轉妙法輪度無量衆。如
T0220_.06.0945c11: 是善現。是菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0945c12: 成熟勇猛身精進故。能令精進波羅蜜多速
T0220_.06.0945c13: 得圓滿。善現。云何菩薩摩訶薩修行般若波
T0220_.06.0945c14: 羅蜜多。成就勇猛心精進故。能令精進波羅
T0220_.06.0945c15: 蜜多速得圓滿。善現。是菩薩摩訶薩修行般
T0220_.06.0945c16: 若波羅蜜多。成就勇猛心精進故。速能圓滿
T0220_.06.0945c17: 諸聖無漏道。及道支所攝精進波羅蜜多。由
T0220_.06.0945c18: 此能令一切不善身語意業無容得起。是菩
T0220_.06.0945c19: 薩摩訶薩終不取著色若常若無常。若樂若
T0220_.06.0945c20: 苦。若我若無我。若淨若不淨。若寂靜若不寂
T0220_.06.0945c21: 靜。若遠離若不遠離。亦不取著受想行識若
T0220_.06.0945c22: 常若無常。若樂若苦。若我若無我。若淨若不
T0220_.06.0945c23: 淨。若寂靜若不寂靜。若遠離若不遠離。終不
T0220_.06.0945c24: 取著眼處若常若無常。若樂若苦。若我若無
T0220_.06.0945c25: 我。若淨若不淨。若寂靜若不寂靜。若遠離若
T0220_.06.0945c26: 不遠離。亦不取著耳鼻舌身意處若常若無
T0220_.06.0945c27: 常。若樂若苦。若我若無我。若淨若不淨。若寂
T0220_.06.0945c28: 靜若不寂靜。若遠離若不遠離。終不取著色
T0220_.06.0945c29: 處若常若無常。若樂若苦。若我若無我。若淨
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
936 937 938 939 940 941 942 943 944 945 946 947 948 949 950 951 [行番号:有/無] [返り点:有/無] [CITE]