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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0945a01: 空無相無願解脱門。亦能圓滿内空外空内
T0220_.06.0945a02: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0945a03: 無際空散空無變異空本性空自相空共相空
T0220_.06.0945a04: 一切法空不可得空無性空自性空無性自性
T0220_.06.0945a05: 空。亦能圓滿眞如法界法性不虚妄性不變
T0220_.06.0945a06: 異性平等性離生性法定法住實際虚空界不
T0220_.06.0945a07: 思議界。亦能圓滿苦集滅道聖諦。亦能圓滿
T0220_.06.0945a08: 四靜慮四無量四無色定。亦能圓滿八解脱
T0220_.06.0945a09: 八勝處九次第定十遍處。亦能圓滿一切三
T0220_.06.0945a10: 摩地門陀羅尼門。亦能圓滿五眼六神通。亦
T0220_.06.0945a11: 能圓滿佛十力四無所畏四無礙解十八佛不
T0220_.06.0945a12: 共法。亦能圓滿大慈大悲大喜大捨。亦能圓
T0220_.06.0945a13: 滿無忘失法恒住捨性。亦能圓滿一切智道相
T0220_.06.0945a14: 智一切相智。亦能圓滿三十二大士相八十
T0220_.06.0945a15: 隨好。是菩薩摩訶薩安住如是諸佛法已。於
T0220_.06.0945a16: 聖無漏出世不共一切聲聞獨覺神通皆得自
T0220_.06.0945a17: 在。安住如是勝神通已。是菩薩摩訶薩以淨
T0220_.06.0945a18: 天眼。恒見十方無邊世界現在諸佛安隱住
T0220_.06.0945a19: 持爲諸有情宣説正法。見已乃至證得無上
T0220_.06.0945a20: 正等菩提。起佛隨念常無間斷。是菩薩摩訶
T0220_.06.0945a21: 薩以淨天耳。恒聞十方諸佛説法。聞已受持
T0220_.06.0945a22: 常不忘失。爲諸有情如實宣説。是菩薩摩訶
T0220_.06.0945a23: 薩以清淨他心智。能正測量十方諸佛心心所
T0220_.06.0945a24: 法。亦能正知一切菩薩獨覺聲聞心心所法。
T0220_.06.0945a25: 亦能正知一切有情心心所法。隨其所應爲
T0220_.06.0945a26: 説正法。是菩薩摩訶薩以宿住隨念智。知諸
T0220_.06.0945a27: 有情宿種善根種種差別。知已方便示現勸
T0220_.06.0945a28: 導讃勵慶喜。令獲殊勝利益安樂。是菩薩
T0220_.06.0945a29: 摩訶薩以漏盡智。隨其所宜安立有情於三
T0220_.06.0945b01: 乘法。是菩薩摩訶薩修行般若波羅蜜多。善
T0220_.06.0945b02: 巧方便成熟有情嚴淨佛土。速能具足一切
T0220_.06.0945b03: 相智。證得無上正等菩提。轉妙法輪度無量
T0220_.06.0945b04: 衆。如是善現。菩薩摩訶薩行深般若波羅蜜
T0220_.06.0945b05: 多時。由離諸相無漏心力。能於一切無相無
T0220_.06.0945b06: 覺無得無影無作法中。圓滿安忍波羅蜜多。
T0220_.06.0945b07: 亦能圓滿諸餘功徳
T0220_.06.0945b08: 大般若波羅蜜多經卷第三百七十六
T0220_.06.0945b09:
T0220_.06.0945b10:
T0220_.06.0945b11:
T0220_.06.0945b12: 大般若波羅蜜多經卷第三百七
T0220_.06.0945b13: 十七
T0220_.06.0945b14:  *三藏法師玄*奘奉  詔譯 
T0220_.06.0945b15:   初分無相無得品第六十六之五
T0220_.06.0945b16: 復次善現。云何菩薩摩訶薩行深般若波羅
T0220_.06.0945b17: 蜜多時。能於一切無相無覺無得無影無作
T0220_.06.0945b18: 法中。圓滿精進波羅蜜多。善現。菩薩摩訶
T0220_.06.0945b19: 薩行深般若波羅蜜多時。能以離相無漏之
T0220_.06.0945b20: 心而修精進。是菩薩摩訶薩成就勇猛身心
T0220_.06.0945b21: 精進。由此能入初靜慮具足住。能入第二第
T0220_.06.0945b22: 三第四靜慮具足住。依第四靜慮起無量種
T0220_.06.0945b23: 神通變現。乃至以手摩捫日月。自在迴轉不
T0220_.06.0945b24: 以爲難。成就勇猛身精進故。以神通力經須
T0220_.06.0945b25: 臾頃能至他方無量百千諸佛世界。復以種
T0220_.06.0945b26: 種上妙飮食衣服臥具醫藥香花幡蓋燈明珍
T0220_.06.0945b27: 財伎樂。恭敬供養尊重讃歎諸佛世尊。由
T0220_.06.0945b28: 此善根果報無盡。乃至漸次證得無上正等
T0220_.06.0945b29: 菩提。由此善根得菩提已。復爲無量世間天
T0220_.06.0945c01: 人阿素洛等。以無量種上妙飮食衣服臥具
T0220_.06.0945c02: 醫藥香花幡蓋燈明珍財伎樂。恭敬供養尊
T0220_.06.0945c03: 重讃歎。由此善根般涅槃後。自設利羅及諸
T0220_.06.0945c04: 弟子。猶爲無量世間天人阿素洛等。供養恭
T0220_.06.0945c05: 敬尊重讃歎。是菩薩摩訶薩復以神力能至
T0220_.06.0945c06: 他方無量百千諸佛世界。於諸佛所聽聞正
T0220_.06.0945c07: 法。聞已受持終不忘失。乃至無上正等菩提。
T0220_.06.0945c08: 是菩薩摩訶薩復以神力成熟有情嚴淨佛
T0220_.06.0945c09: 土。精勤修學一切相智。一切相智得圓滿已
T0220_.06.0945c10: 證得無上正等菩提。轉妙法輪度無量衆。如
T0220_.06.0945c11: 是善現。是菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0945c12: 成熟勇猛身精進故。能令精進波羅蜜多速
T0220_.06.0945c13: 得圓滿。善現。云何菩薩摩訶薩修行般若波
T0220_.06.0945c14: 羅蜜多。成就勇猛心精進故。能令精進波羅
T0220_.06.0945c15: 蜜多速得圓滿。善現。是菩薩摩訶薩修行般
T0220_.06.0945c16: 若波羅蜜多。成就勇猛心精進故。速能圓滿
T0220_.06.0945c17: 諸聖無漏道。及道支所攝精進波羅蜜多。由
T0220_.06.0945c18: 此能令一切不善身語意業無容得起。是菩
T0220_.06.0945c19: 薩摩訶薩終不取著色若常若無常。若樂若
T0220_.06.0945c20: 苦。若我若無我。若淨若不淨。若寂靜若不寂
T0220_.06.0945c21: 靜。若遠離若不遠離。亦不取著受想行識若
T0220_.06.0945c22: 常若無常。若樂若苦。若我若無我。若淨若不
T0220_.06.0945c23: 淨。若寂靜若不寂靜。若遠離若不遠離。終不
T0220_.06.0945c24: 取著眼處若常若無常。若樂若苦。若我若無
T0220_.06.0945c25: 我。若淨若不淨。若寂靜若不寂靜。若遠離若
T0220_.06.0945c26: 不遠離。亦不取著耳鼻舌身意處若常若無
T0220_.06.0945c27: 常。若樂若苦。若我若無我。若淨若不淨。若寂
T0220_.06.0945c28: 靜若不寂靜。若遠離若不遠離。終不取著色
T0220_.06.0945c29: 處若常若無常。若樂若苦。若我若無我。若淨
T0220_.06.0946a01: 若不淨。若寂靜若不寂靜。若遠離若不遠離。
T0220_.06.0946a02: 亦不取著聲香味觸法處若常若無常。若樂
T0220_.06.0946a03: 若苦。若我若無我。若淨若不淨。若寂靜若
T0220_.06.0946a04: 不寂靜。若遠離若不遠離。終不取著眼界若
T0220_.06.0946a05: 常若無常。若樂若苦。若我若無我。若淨若
T0220_.06.0946a06: 不淨。若寂靜若不寂靜。若遠離若不遠離。亦
T0220_.06.0946a07: 不取著耳鼻舌身意界若常若無常。若樂若
T0220_.06.0946a08: 苦。若我若無我。若淨若不淨。若寂靜若不
T0220_.06.0946a09: 寂靜。若遠離若不遠離。終不取著色界若常
T0220_.06.0946a10: 若無常。若樂若苦。若我若無我。若淨若不
T0220_.06.0946a11: 淨。若寂靜若不寂靜。若遠離若不遠離。亦
T0220_.06.0946a12: 不取著聲香味觸法界若常若無常。若樂若
T0220_.06.0946a13: 苦。若我若無我。若淨若不淨。若寂靜若不
T0220_.06.0946a14: 寂靜。若遠離若不遠離。終不取著眼識界若
T0220_.06.0946a15: 常若無常。若樂若苦。若我若無我。若淨若
T0220_.06.0946a16: 不淨。若寂靜若不寂靜。若遠離若不遠離。亦
T0220_.06.0946a17: 不取著耳鼻舌身意識界若常若無常。若樂
T0220_.06.0946a18: 若苦。若我若無我。若淨若不淨。若寂靜若
T0220_.06.0946a19: 不寂靜。若遠離若不遠離。終不取著眼觸若
T0220_.06.0946a20: 常若無常。若樂若苦。若我若無我。若淨若
T0220_.06.0946a21: 不淨。若寂靜若不寂靜。若遠離若不遠離。亦
T0220_.06.0946a22: 不取著耳鼻舌身意觸若常若無常。若樂若
T0220_.06.0946a23: 苦。若我若無我。若淨若不淨。若寂靜若不
T0220_.06.0946a24: 寂靜。若遠離若不遠離。終不取著眼觸爲縁
T0220_.06.0946a25: 所生諸受若常若無常。若樂若苦。若我若無
T0220_.06.0946a26: 我。若淨若不淨。若寂靜若不寂靜。若遠離
T0220_.06.0946a27: 若不遠離。亦不取著耳鼻舌身意觸爲縁所
T0220_.06.0946a28: 生諸受若常若無常。若樂若苦。若我若無我。
T0220_.06.0946a29: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0946b01: 遠離。終不取著地界若常若無常。若樂若苦。
T0220_.06.0946b02: 若我若無我。若淨若不淨。若寂靜若不寂靜。
T0220_.06.0946b03: 若遠離若不遠離。亦不取著水火風空識界
T0220_.06.0946b04: 若常若無常。若樂若苦。若我若無我。若淨
T0220_.06.0946b05: 若不淨。若寂靜若不寂靜。若遠離若不遠離。
T0220_.06.0946b06: 終不取著因縁若常若無常。若樂若苦。若我
T0220_.06.0946b07: 若無我。若淨若不淨。若寂靜若不寂靜。若
T0220_.06.0946b08: 遠離若不遠離。亦不取著等無間縁所縁縁
T0220_.06.0946b09: 増上縁若常若無常。若樂若苦。若我若無我。
T0220_.06.0946b10: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0946b11: 遠離。終不取著無明若常若無常。若樂若苦。
T0220_.06.0946b12: 若我若無我。若淨若不淨。若寂靜若不寂靜。
T0220_.06.0946b13: 若遠離若不遠離。亦不取著行識名色六處
T0220_.06.0946b14: 觸受愛取有生老死愁歎苦憂惱若常若無
T0220_.06.0946b15: 常。若樂若苦。若我若無我。若淨若不淨。若
T0220_.06.0946b16: 寂靜若不寂靜。若遠離若不遠離。終不取著
T0220_.06.0946b17: 有爲界若常若無常。若樂若苦。若我若無我。
T0220_.06.0946b18: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0946b19: 遠離。亦不取著無爲界若常若無常。若樂若
T0220_.06.0946b20: 苦。若我若無我。若淨若不淨。若寂靜若不
T0220_.06.0946b21: 寂靜。若遠離若不遠離。終不取著欲界若常
T0220_.06.0946b22: 若無常。若樂若苦。若我若無我。若淨若不
T0220_.06.0946b23: 淨。若寂靜若不寂靜。若遠離若不遠離。亦不
T0220_.06.0946b24: 取著色無色界若常若無常。若樂若苦。若我
T0220_.06.0946b25: 若無我。若淨若不淨。若寂靜若不寂靜。若
T0220_.06.0946b26: 遠離若不遠離。終不取著有漏界若常若無
T0220_.06.0946b27: 常。若樂若苦。若我若無我。若淨若不淨。若
T0220_.06.0946b28: 寂靜若不寂靜。若遠離若不遠離。亦不取著
T0220_.06.0946b29: 無漏界若常若無常。若樂若苦。若我若無我。
T0220_.06.0946c01: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0946c02: 遠離。終不取著初靜慮若常若無常。若樂若
T0220_.06.0946c03: 苦。若我若無我。若淨若不淨。若寂靜若不
T0220_.06.0946c04: 寂靜。若遠離若不遠離。亦不取著第二第三
T0220_.06.0946c05: 第四靜慮若常若無常。若樂若苦。若我若無
T0220_.06.0946c06: 我。若淨若不淨。若寂靜若不寂靜。若遠離
T0220_.06.0946c07: 若不遠離。終不取著慈無量若常若無常。若
T0220_.06.0946c08: 樂若苦。若我若無我。若淨若不淨。若寂靜
T0220_.06.0946c09: 若不寂靜。若遠離若不遠離。亦不取著悲喜
T0220_.06.0946c10: 捨無量若常若無常。若樂若苦。若我若無我。
T0220_.06.0946c11: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0946c12: 遠離。終不取著空無邊處定若常若無常。若
T0220_.06.0946c13: 樂若苦。若我若無我。若淨若不淨。若寂靜
T0220_.06.0946c14: 若不寂靜。若遠離若不遠離。亦不取著識無
T0220_.06.0946c15: 邊處無所有處非想非非想處定若常若無
T0220_.06.0946c16: 常。若樂若苦。若我若無我。若淨若不淨。若
T0220_.06.0946c17: 寂靜若不寂靜。若遠離若不遠離。終不取著
T0220_.06.0946c18: 四念住若常若無常。若樂若苦。若我若無我。
T0220_.06.0946c19: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0946c20: 遠離。亦不取著四正斷四神足五根五力七
T0220_.06.0946c21: 等覺支八聖道支若常若無常。若樂若苦。若
T0220_.06.0946c22: 我若無我。若淨若不淨。若寂靜若不寂靜。若
T0220_.06.0946c23: 遠離若不遠離。終不取著空解脱門若常若
T0220_.06.0946c24: 無常。若樂若苦。若我若無我。若淨若不淨。
T0220_.06.0946c25: 若寂靜若不寂靜。若遠離若不遠離。亦不取
T0220_.06.0946c26: 著無相無願解脱門若常若無常。若樂若苦。
T0220_.06.0946c27: 若我若無我。若淨若不淨。若寂靜若不寂靜。
T0220_.06.0946c28: 若遠離若不遠離。終不取著布施波羅蜜多
T0220_.06.0946c29: 若常若無常。若樂若苦。若我若無我。若淨
T0220_.06.0947a01: 若不淨。若寂靜若不寂靜。若遠離若不遠離
T0220_.06.0947a02: 亦不取著淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0947a03: 若常若無常。若樂若苦。若我若無我。若淨
T0220_.06.0947a04: 若不淨。若寂靜若不寂靜。若遠離若不遠離。
T0220_.06.0947a05: 終不取著内空若常若無常。若樂若苦。若我
T0220_.06.0947a06: 若無我。若淨若不淨。若寂靜若不寂靜。若
T0220_.06.0947a07: 遠離若不遠離。亦不取著外空内外空空空
T0220_.06.0947a08: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0947a09: 空無變異空本性空自相空共相空一切法空
T0220_.06.0947a10: 不可得空無性空自性空無性自性空若常若
T0220_.06.0947a11: 無常。若樂若苦。若我若無我。若淨若不淨。
T0220_.06.0947a12: 若寂靜若不寂靜。若遠離若不遠離。終不取
T0220_.06.0947a13: 著眞如若常若無常。若樂若苦。若我若無我。
T0220_.06.0947a14: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0947a15: 遠離。亦不取著法界法性不虚妄性不變異
T0220_.06.0947a16: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0947a17: 議界若常若無常。若樂若苦。若我若無我。若
T0220_.06.0947a18: 淨若不淨。若寂靜若不寂靜。若遠離若不遠
T0220_.06.0947a19: 離。終不取著苦聖諦若常若無常。若樂若苦。
T0220_.06.0947a20: 若我若無我。若淨若不淨。若寂靜若不寂靜。
T0220_.06.0947a21: 若遠離若不遠離。亦不取著集滅道聖諦若
T0220_.06.0947a22: 常若無常。若樂若苦。若我若無我。若淨若
T0220_.06.0947a23: 不淨。若寂靜若不寂靜。若遠離若不遠離。終
T0220_.06.0947a24: 不取著八解脱若常若無常。若樂若苦。若我
T0220_.06.0947a25: 若無我。若淨若不淨。若寂靜若不寂靜。若
T0220_.06.0947a26: 遠離若不遠離。亦不取著八勝處九次第定
T0220_.06.0947a27: 十遍處若常若無常。若樂若苦。若我若無我。
T0220_.06.0947a28: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0947a29: 遠離。終不取著一切三摩地門若常若無常。
T0220_.06.0947b01: 若樂若苦。若我若無我。若淨若不淨。若寂
T0220_.06.0947b02: 靜若不寂靜。若遠離若不遠離。亦不取著
T0220_.06.0947b03: 一切陀羅尼門若常若無常。若樂若苦。若我
T0220_.06.0947b04: 若無我。若淨若不淨。若寂靜若不寂靜。若遠
T0220_.06.0947b05: 離若不遠離。終不取著五眼若常若無常。若
T0220_.06.0947b06: 樂若苦。若我若無我。若淨若不淨。若寂靜
T0220_.06.0947b07: 若不寂靜。若遠離若不遠離。亦不取著六神
T0220_.06.0947b08: 通若常若無常。若樂若苦。若我若無我。若
T0220_.06.0947b09: 淨若不淨。若寂靜若不寂靜。若遠離若不遠
T0220_.06.0947b10: 離。終不取著佛十力若常若無常。若樂若苦。
T0220_.06.0947b11: 若我若無我。若淨若不淨。若寂靜若不寂靜。
T0220_.06.0947b12: 若遠離若不遠離。亦不取著四無所畏四無
T0220_.06.0947b13: 礙解十八佛不共法若常若無常。若樂若苦。
T0220_.06.0947b14: 若我若無我。若淨若不淨。若寂靜若不寂靜。
T0220_.06.0947b15: 若遠離若不遠離。終不取著大慈若常若無
T0220_.06.0947b16: 常。若樂若苦。若我若無我。若淨若不淨。若
T0220_.06.0947b17: 寂靜若不寂靜。若遠離若不遠離。亦不取著
T0220_.06.0947b18: 大悲大喜大捨若常若無常。若樂若苦。若我
T0220_.06.0947b19: 若無我。若淨若不淨。若寂靜若不寂靜。若
T0220_.06.0947b20: 遠離若不遠離。終不取著無忘失法若常若
T0220_.06.0947b21: 無常。若樂若苦。若我若無我。若淨若不淨。
T0220_.06.0947b22: 若寂靜若不寂靜。若遠離若不遠離。亦不取
T0220_.06.0947b23: 著恒住捨性若常若無常。若樂若苦。若我若
T0220_.06.0947b24: 無我。若淨若不淨。若寂靜若不寂靜。若遠
T0220_.06.0947b25: 離若不遠離。終不取著一切智若常若無常。
T0220_.06.0947b26: 若樂若苦。若我若無我。若淨若不淨。若寂
T0220_.06.0947b27: 靜若不寂靜。若遠離若不遠離。亦不取著道
T0220_.06.0947b28: 相智一切相智若常若無常。若樂若苦。若我
T0220_.06.0947b29: 若無我。若淨若不淨。若寂靜若不寂靜。若
T0220_.06.0947c01: 遠離若不遠離。終不取著預流果若常若無
T0220_.06.0947c02: 常。若樂若苦。若我若無我。若淨若不淨。若
T0220_.06.0947c03: 寂靜若不寂靜。若遠離若不遠離亦不取著
T0220_.06.0947c04: 一來不還阿羅漢果獨覺菩提若常若無常。
T0220_.06.0947c05: 若樂若苦。若我若無我。若淨若不淨。若寂
T0220_.06.0947c06: 靜若不寂靜。若遠離若不遠離。終不取著一
T0220_.06.0947c07: 切菩薩摩訶薩行若常若無常。若樂若苦。若
T0220_.06.0947c08: 我若無我。若淨若不淨。若寂靜若不寂靜。若
T0220_.06.0947c09: 遠離若不遠離。亦不取著諸佛無上正等菩
T0220_.06.0947c10: 提若常若無常。若樂若苦。若我若無我。若
T0220_.06.0947c11: 淨若不淨。若寂靜若不寂靜。若遠離若不遠
T0220_.06.0947c12: 離。是菩薩摩訶薩終不取著是預流者。是一
T0220_.06.0947c13: 來者。是不還者。是阿羅漢。是獨覺。是菩薩。
T0220_.06.0947c14: 是如來。亦不取著如是有情見具足故名預
T0220_.06.0947c15: 流者。如是有情下結薄故名一來者。如是有
T0220_.06.0947c16: 情下結盡故名不還者。如是有情上結盡故
T0220_.06.0947c17: 名阿羅漢。如是有情得獨覺道故名爲獨覺。
T0220_.06.0947c18: 如是有情得道相智故名爲菩薩。如是有情
T0220_.06.0947c19: 得一切相智故名爲如來。何以故。所取著法
T0220_.06.0947c20: 及諸有情。皆無自性可取著故。是菩薩摩
T0220_.06.0947c21: 訶薩成就勇猛心精進故。雖作饒益諸有情
T0220_.06.0947c22: 事不顧身命。而於有情都無所得。雖能圓滿
T0220_.06.0947c23: 所修精進波羅蜜多。而於精進波羅蜜多都
T0220_.06.0947c24: 無所得。雖能圓滿一切佛法而於佛法都無
T0220_.06.0947c25: 所得。雖能嚴淨一切佛土而於佛土都無
T0220_.06.0947c26: 得。是菩薩摩訶薩成就如是身心精進。雖能
T0220_.06.0947c27: 遠離一切惡法。亦能攝受一切善法而無取
T0220_.06.0947c28: 著。無取著故從一佛土至一佛土。從一世界
T0220_.06.0947c29: 至一世界。爲欲饒益諸有情故。所欲示現諸
T0220_.06.0948a01: 神通事。皆能自在示現無礙。謂或示現雨衆
T0220_.06.0948a02: 妙花。或復示現散衆名香。或復示現作諸伎
T0220_.06.0948a03: 樂。或復示現震動大地。或復示現衆妙七寶
T0220_.06.0948a04: 莊嚴世界。或復示現身放光明盲冥衆生悉
T0220_.06.0948a05: 蒙開曉。或復示現身出妙香。諸臭穢者皆令
T0220_.06.0948a06: 香潔。或復示現設大詞祀。於中不惱諸有情
T0220_.06.0948a07: 類。因斯化導無邊有情令入正道。離斷生命。
T0220_.06.0948a08: 離不與取。離欲邪行。離虚誑語。離離間語。
T0220_.06.0948a09: 離麁惡語。離雜穢語。離貪欲。離瞋恚。離邪
T0220_.06.0948a10: 見。或以布施攝諸有情。或以淨戒攝諸有情。
T0220_.06.0948a11: 或以安忍攝諸有情。或以精進攝諸有情。或
T0220_.06.0948a12: 以靜慮攝諸有情。或以般若攝諸有情。爲欲
T0220_.06.0948a13: 饒益諸有情故。或捨財寶。或捨妻子。或捨
T0220_.06.0948a14: 王位。或捨支節。或捨身命。隨諸有情應以
T0220_.06.0948a15: 如是。如是方便而得饒益即以如是。如是方
T0220_.06.0948a16: 便而饒益之。如是善現。菩薩摩訶薩行深般
T0220_.06.0948a17: 若波羅蜜多時。由離諸相無漏心力。能於一
T0220_.06.0948a18: 切無相無覺無得無影無作法中。圓滿精進
T0220_.06.0948a19: 波羅蜜多。亦能圓滿諸餘功徳
T0220_.06.0948a20: 復次善現。云何菩薩摩訶薩行深般若波羅
T0220_.06.0948a21: 蜜多時。能於一切無相無覺無得無影無作
T0220_.06.0948a22: 法中。圓滿靜慮波羅蜜多。善現。菩薩摩訶
T0220_.06.0948a23: 薩行深般若波羅蜜多時。能以離相無漏之
T0220_.06.0948a24: 心而修靜慮。是菩薩摩訶薩除如來定於諸
T0220_.06.0948a25: 餘定皆能圓滿。是菩薩摩訶薩能離欲惡不
T0220_.06.0948a26: 善法。有尋有伺離生喜樂入初靜慮具足而
T0220_.06.0948a27: 住。尋伺寂靜内等淨心。一趣性無尋無伺定
T0220_.06.0948a28: 生喜樂。入第二靜慮具足而住。離喜住捨正
T0220_.06.0948a29: 念正知。身受樂聖説應捨。入第三靜慮具足
T0220_.06.0948b01: 而住。斷樂斷苦先喜憂沒。不苦不樂捨念清
T0220_.06.0948b02: 淨。入第四靜慮具足而住。是菩薩摩訶薩以
T0220_.06.0948b03: 慈倶心普縁一方。乃至十方一切世間具足
T0220_.06.0948b04: 而住。以悲倶心普縁一方。乃至十方一切世
T0220_.06.0948b05: 間具足而住。以喜倶心普縁一方。乃至十方
T0220_.06.0948b06: 一切世間具足而住。以捨倶心普縁一方。乃
T0220_.06.0948b07: 至十方一切世間具足而住。是菩薩摩訶薩
T0220_.06.0948b08: 超諸色想滅有對想。不思惟種種想。入無邊
T0220_.06.0948b09: 空空無邊處具足而住。超一切種空無邊處。
T0220_.06.0948b10: 入無邊識識無邊處具足而住。超一切種識
T0220_.06.0948b11: 無邊處。入無所有無所有處具足而住。超一
T0220_.06.0948b12: 切種無所有處。入非想非非想處具足而住。
T0220_.06.0948b13: 是菩薩摩訶薩安住靜慮波羅蜜多。於八解
T0220_.06.0948b14: 脱能順逆入具足而住。於八勝處能順逆入
T0220_.06.0948b15: 具足而住。於九次第定能順逆入具足而住。
T0220_.06.0948b16: 於十遍處能順逆入具足而住。是菩薩摩訶
T0220_.06.0948b17: 薩能入空三摩地具足而住。入無相三摩地
T0220_.06.0948b18: 具足而住。入無願三摩地具足而住。入無間
T0220_.06.0948b19: 三摩地具足而住。入如電三摩地具足而住。
T0220_.06.0948b20: 入聖正三摩地具足而住。入金剛喩三摩地
T0220_.06.0948b21: 具足而住。是菩薩摩訶薩安住靜慮波羅蜜
T0220_.06.0948b22: 多。修三十七菩提分法。及道相智皆令圓滿。
T0220_.06.0948b23: 用道相智攝受一切三摩地已。漸次修超淨
T0220_.06.0948b24: 觀地種性地第八地見地薄地離欲地已
T0220_.06.0948b25: 地獨覺地。證人菩薩正性離生。既入菩薩正
T0220_.06.0948b26: 性離生位已。修諸地行圓滿佛地。是菩薩摩
T0220_.06.0948b27: 訶薩雖於諸地漸次修超。而於中間不取果
T0220_.06.0948b28: 證。乃至未得一切相智。是菩薩摩訶薩安住
T0220_.06.0948b29: 靜慮波羅蜜多。從一佛土至一佛土。供養恭
T0220_.06.0948c01: 敬尊重讃歎諸佛世尊。於諸佛所殖衆善本。
T0220_.06.0948c02: 成熟有情嚴淨佛土。從一世界趣一世界。饒
T0220_.06.0948c03: 益有情身心無倦。或以布施攝諸有情。或以
T0220_.06.0948c04: 淨戒攝諸有情。或以安忍攝諸有情。或以精
T0220_.06.0948c05: 進攝諸有情。或以靜慮攝諸有情。或以般若
T0220_.06.0948c06: 攝諸有情。或以解脱攝諸有情。或以解脱智
T0220_.06.0948c07: 見攝諸有情。或教有情住預流果。或教有情
T0220_.06.0948c08: 住一來果。或教有情住不還果。或教有情住
T0220_.06.0948c09: 阿羅漢果。或教有情住獨覺菩提。或教有情
T0220_.06.0948c10: 安住菩薩摩訶薩位。或教有情安住無上正
T0220_.06.0948c11: 等菩提。隨諸有情善根勢力。善法増長種種
T0220_.06.0948c12: 方便令其安住。是菩薩摩訶薩安住靜慮波
T0220_.06.0948c13: 羅蜜多。能引一切三摩地門。能引一切陀羅
T0220_.06.0948c14: 尼門。能得殊勝四無礙解。能得殊勝異熟神
T0220_.06.0948c15: 通。是菩薩摩訶薩由得殊勝異熟神通。決定
T0220_.06.0948c16: 不復入於母胎。決定不復受婬欲樂。決定不
T0220_.06.0948c17: 復攝受生乘。亦復不爲生過所染。何以故。
T0220_.06.0948c18: 是菩薩摩訶薩善見善達一切法性皆如幻
T0220_.06.0948c19: 化。雖知諸行皆如幻化。而乘悲願饒益有情。
T0220_.06.0948c20: 雖乘悲願饒益有情。而達有情及彼施設皆
T0220_.06.0948c21: 不可得。雖達有情及彼施設皆不可得。而
T0220_.06.0948c22: 能安立一切有情。令其安住不可得法。依世
T0220_.06.0948c23: 俗理不依勝義。是菩薩摩訶薩安住靜慮波
T0220_.06.0948c24: 羅蜜多。修行一切靜慮解脱等持等至。乃至
T0220_.06.0948c25: 圓滿所求無上正等菩提。常不捨離所修靜
T0220_.06.0948c26: 慮波羅蜜多。是菩薩摩訶薩行道相智。方便
T0220_.06.0948c27: 引發一切相智。安住其中永斷一切習氣相
T0220_.06.0948c28: 續。是菩薩摩訶薩能永斷一切習氣相續故。
T0220_.06.0948c29: 能正自利亦正利他。是菩薩摩訶薩能正自
T0220_.06.0949a01: 利正利他故。便與一切世間天人阿素洛等
T0220_.06.0949a02: 作淨福田。堪受一切世間天人阿素洛等供
T0220_.06.0949a03: 養恭敬。如是善現。菩薩摩訶薩行深般若波
T0220_.06.0949a04: 羅蜜多時。由離諸相無漏心力。能於一切無
T0220_.06.0949a05: 相無覺無得無影無作法中。圓滿靜慮波羅
T0220_.06.0949a06: 蜜多。亦能圓滿諸餘功徳
T0220_.06.0949a07: 復次善現。云何菩薩摩訶薩行深般若波羅
T0220_.06.0949a08: 蜜多時。能於一切無相無覺無得無影無作
T0220_.06.0949a09: 法中。圓滿般若波羅蜜多。善現。菩薩摩訶
T0220_.06.0949a10: 薩行深般若波羅蜜多時。能以離相無漏之
T0220_.06.0949a11: 心而修般若。是菩薩摩訶薩不見少法實有
T0220_.06.0949a12: 成就。謂不見色實有成就。不見受想行識實
T0220_.06.0949a13: 有成就。不見色生。不見受想行識生。不見
T0220_.06.0949a14: 色滅。不見受想行識滅。不見色是増益門。不
T0220_.06.0949a15: 見受想行識是増益門。不見色是損減門。不
T0220_.06.0949a16: 見受想行識是損減門。不見色有積集。不見
T0220_.06.0949a17: 受想行識有積集。不見色有離散。不見受想
T0220_.06.0949a18: 行識有離散。如實觀色是虚妄不堅實無自
T0220_.06.0949a19: 在。如實觀受想行識是虚妄不堅實無自在。
T0220_.06.0949a20: 不見眼處實有成就。不見耳鼻舌身意處實
T0220_.06.0949a21: 有成就。不見眼處生。不見耳鼻舌身意處生。
T0220_.06.0949a22: 不見眼處滅。不見耳鼻舌身意處滅。不見眼
T0220_.06.0949a23: 處是増益門。不見耳鼻舌身意處是増益門。
T0220_.06.0949a24: 不見眼處是損減門。不見耳鼻舌身意處是
T0220_.06.0949a25: 損減門。不見眼處有積集。不見耳鼻舌身意
T0220_.06.0949a26: 處有積集。不見眼處有離散。不見耳鼻舌身
T0220_.06.0949a27: 意處有離散。如實觀眼處是虚妄不堅實無
T0220_.06.0949a28: 自在。如實觀耳鼻舌身意處是虚妄不堅實
T0220_.06.0949a29: 無自在。不見色處實有成就。不見聲香味觸
T0220_.06.0949b01: 法處實有成就。不見色處生。不見聲香味觸
T0220_.06.0949b02: 法處生。不見色處滅。不見聲香味觸法處滅。
T0220_.06.0949b03: 不見色處是増益門。不見聲香味觸法處是
T0220_.06.0949b04: 増益門。不見色處是損減門。不見聲香味觸
T0220_.06.0949b05: 法處是損減門。不見色處有積集。不見聲香
T0220_.06.0949b06: 味觸法處有積集。不見色處有離散。不見聲
T0220_.06.0949b07: 香味觸法處有離散。如實觀色處是虚妄不
T0220_.06.0949b08: 堅實無自在。如實觀聲香味觸法處是虚妄
T0220_.06.0949b09: 不堅實無自在。不見眼界實有成就。不見耳
T0220_.06.0949b10: 鼻舌身意界實有成就。不見眼界生。不見耳
T0220_.06.0949b11: 鼻舌身意界生。不見眼界滅。不見耳鼻舌身
T0220_.06.0949b12: 意界滅。不見眼界是増益門。不見耳鼻舌身
T0220_.06.0949b13: 意界是増益門。不見眼界是損減門。不見耳
T0220_.06.0949b14: 鼻舌身意界是損減門。不見眼界有積集。不
T0220_.06.0949b15: 見耳鼻舌身意界有積集。不見眼界有離散。
T0220_.06.0949b16: 不見耳鼻舌身意界有離散。如實觀眼界是
T0220_.06.0949b17: 虚妄不堅實無自在。如實觀耳鼻舌身意界
T0220_.06.0949b18: 是虚妄不堅實無自在。不見色界實有成就。
T0220_.06.0949b19: 不見聲香味觸法界實有成就。不見色界生。
T0220_.06.0949b20: 不見聲香味觸法界生。不見色界滅。不見聲
T0220_.06.0949b21: 香味觸法界滅。不見色界是増益門。不見聲
T0220_.06.0949b22: 香味觸法界是増益門。不見色界是損減門。
T0220_.06.0949b23: 不見聲香味觸法界是損減門。不見色界有
T0220_.06.0949b24: 積集。不見聲香味觸法界有積集。不見色界
T0220_.06.0949b25: 有離散。不見聲香味觸法界有離散。如實觀
T0220_.06.0949b26: 色界是虚妄不堅實無自在。如實觀聲香味
T0220_.06.0949b27: 觸法界是虚妄不堅實無自在。不見眼識界
T0220_.06.0949b28: 實有成就。不見耳鼻舌身意識界實有成就。
T0220_.06.0949b29: 不見眼識界生。不見耳鼻舌身意識界生。不
T0220_.06.0949c01: 見眼識界滅。不見耳鼻舌身意識界滅。不見
T0220_.06.0949c02: 眼識界是増益門。不見耳鼻舌身意識界是
T0220_.06.0949c03: 増益門。不見眼識界是損減門。不見耳鼻舌
T0220_.06.0949c04: 身意識界是損減門。不見眼識界有積集。不
T0220_.06.0949c05: 見耳鼻舌身意識界有積集。不見眼識界有
T0220_.06.0949c06: 離散。不見耳鼻舌身意識界有離散。如實觀
T0220_.06.0949c07: 眼識界是虚妄不堅實無自在。如實觀耳鼻
T0220_.06.0949c08: 舌身意識界是虚妄不堅實無自在。不見眼
T0220_.06.0949c09: 觸實有成就。不見耳鼻舌身意觸實有成就。
T0220_.06.0949c10: 不見眼觸生。不見耳鼻舌身意觸生。不見眼
T0220_.06.0949c11: 觸滅。不見耳鼻舌身意觸滅。不見眼觸是増
T0220_.06.0949c12: 益門。不見耳鼻舌身意觸是増益門。不見眼
T0220_.06.0949c13: 觸是損減門。不見耳鼻舌身意觸是損減門。
T0220_.06.0949c14: 不見眼觸有積集。不見耳鼻舌身意觸有積
T0220_.06.0949c15: 集。不見眼觸有離散。不見耳鼻舌身意觸有
T0220_.06.0949c16: 離散。如實觀眼觸是虚妄不堅實無自在。如
T0220_.06.0949c17: 實觀耳鼻舌身意觸是虚妄不堅實無自在。
T0220_.06.0949c18: 不見眼觸爲縁所生諸受實有成就。不見耳
T0220_.06.0949c19: 鼻舌身意觸爲縁所生諸受實有成就。不見
T0220_.06.0949c20: 眼觸爲縁所生諸受生。不見耳鼻舌身意觸
T0220_.06.0949c21: 爲縁所生諸受生。不見眼觸爲縁所生諸受
T0220_.06.0949c22: 滅。不見耳鼻舌身意觸爲縁所生諸受滅。不
T0220_.06.0949c23: 見眼觸爲縁所生諸受是増益門。不見耳鼻
T0220_.06.0949c24: 舌身意觸爲縁所生諸受是増益門。不見眼
T0220_.06.0949c25: 觸爲縁所生諸受是損減門。不見耳鼻舌身
T0220_.06.0949c26: 意觸爲縁所生諸受是損減門。不見眼觸爲
T0220_.06.0949c27: 縁所生諸受有積集。不見耳鼻舌身意觸爲
T0220_.06.0949c28: 縁所生諸受有積集。不見眼觸爲縁所生諸
T0220_.06.0949c29: 受有離散。不見耳鼻舌身意觸爲縁所生諸
T0220_.06.0950a01: 受有離散。如實觀眼觸爲縁所生諸受是虚
T0220_.06.0950a02: 妄不堅實無自在。如實觀耳鼻舌身意觸爲
T0220_.06.0950a03: 縁所生諸受是虚妄不堅實無自在。不見一
T0220_.06.0950a04: 切有漏法實有成就。不見一切無漏法實有
T0220_.06.0950a05: 成就。不見一切有漏法生。不見一切無漏法
T0220_.06.0950a06: 生。不見一切有漏法滅。不見一切無漏法滅。
T0220_.06.0950a07: 不見一切有漏法是増益門。不見一切無漏
T0220_.06.0950a08: 法是増益門。不見一切有漏法是損減門。不
T0220_.06.0950a09: 見一切無漏法是損減門。不見一切有漏法
T0220_.06.0950a10: 有積集。不見一切無漏法有積集。不見一切
T0220_.06.0950a11: 有漏法有離散。不見一切無漏法有離散。如
T0220_.06.0950a12: 實觀一切有漏法是虚妄不堅實無自在。如
T0220_.06.0950a13: 實觀一切無漏法是虚妄不堅實無自在。是
T0220_.06.0950a14: 菩薩摩訶薩如是觀時。不得色自性。不得受
T0220_.06.0950a15: 想行識自性。不得眼處自性。不得耳鼻舌身
T0220_.06.0950a16: 意處自性。不得色處自性。不得聲香味觸法
T0220_.06.0950a17: 處自性。不得眼界自性。不得耳鼻舌身意界
T0220_.06.0950a18: 自性。不得色界自性。不得聲香味觸法界自
T0220_.06.0950a19: 性。不得眼識界自性。不得耳鼻舌身意識界
T0220_.06.0950a20: 自性。不得眼觸自性。不得耳鼻舌身意觸自
T0220_.06.0950a21: 性。不得眼觸爲縁所生諸受自性。不得耳鼻
T0220_.06.0950a22: 舌身意觸爲縁所生諸受自性。不得一切有
T0220_.06.0950a23: 漏法自性。不得一切無漏法自性。是菩薩摩
T0220_.06.0950a24: 訶薩修行般若波羅蜜多。於一切法皆以無
T0220_.06.0950a25: 性而爲自性深生信解。是菩薩摩訶薩於如
T0220_.06.0950a26: 是事生信解已。能行内空外空内外空空空
T0220_.06.0950a27: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0950a28: 空無變異空本性空自相空共相空一切法空
T0220_.06.0950a29: 不可得空無性空自性空無性自性空。是菩
T0220_.06.0950b01: 薩摩訶薩如是行時。於一切法都不執著。謂
T0220_.06.0950b02: 不執著色。不執著受想行識。不執著眼處。不
T0220_.06.0950b03: 執著耳鼻舌身意處。不執著色處。不執著聲
T0220_.06.0950b04: 香味觸法處。不執著眼界。不執著耳鼻舌身
T0220_.06.0950b05: 意界。不執著色界。不執著聲香味觸法界。不
T0220_.06.0950b06: 執著眼識界。不執著耳鼻舌身意識界。不執
T0220_.06.0950b07: 著眼觸。不執著耳鼻舌身意觸。不執著眼觸
T0220_.06.0950b08: 爲縁所生諸受。不執著耳鼻舌身意觸爲縁
T0220_.06.0950b09: 所生諸受。不執著地界。不執著水火風空識
T0220_.06.0950b10: 界。不執著因縁。不執著等無間縁所縁縁増
T0220_.06.0950b11: 上縁。不執著無明。不執著行識名色六處觸
T0220_.06.0950b12: 受愛取有生老死愁歎苦憂惱。不執著布施
T0220_.06.0950b13: 波羅蜜多。不執著淨戒安忍精進靜慮般若
T0220_.06.0950b14: 波羅蜜多。不執著内空。不執著外空内外空
T0220_.06.0950b15: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0950b16: 空散空無變異空本性空自相空共相空一切
T0220_.06.0950b17: 法空不可得空無性空自性空無性自性空。
T0220_.06.0950b18: 不執著眞如。不執著法界法性不虚妄性不
T0220_.06.0950b19: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0950b20: 不思議界。不執著四念住。不執著四正斷四
T0220_.06.0950b21: 神足五根五力七等覺支八聖道支。不執著
T0220_.06.0950b22: 苦聖諦。不執著集滅道聖諦。不執著四靜慮。
T0220_.06.0950b23: 不執著四無量四無色定。不執著八解脱。不
T0220_.06.0950b24: 執著八勝處九次第定十遍處。不執著一切
T0220_.06.0950b25: 三摩地門。不執著一切陀羅尼門。不執著空
T0220_.06.0950b26: 解脱門。不執著無相無願解脱門。不執著五
T0220_.06.0950b27: 眼。不執著六神通。不執著佛十力。不執著
T0220_.06.0950b28: 四無所畏四無礙解十八佛不共法。不執著
T0220_.06.0950b29: 大慈。不執著大悲大喜大捨
T0220_.06.0950c01: 大般若波羅蜜多經卷第三百七十七
T0220_.06.0950c02:
T0220_.06.0950c03:
T0220_.06.0950c04:
T0220_.06.0950c05: 大般若波羅蜜多經卷第三百七
T0220_.06.0950c06: 十八
T0220_.06.0950c07:  *三藏法師玄*奘奉  詔譯 
T0220_.06.0950c08:   初分無相無得品第六十六之六
T0220_.06.0950c09: 不執著無忘失法。不執著恒住捨性。不執著
T0220_.06.0950c10: 一切智。不執著道相智一切相智。不執著預
T0220_.06.0950c11: 流果。不執著一來不還阿羅漢果獨覺菩提。
T0220_.06.0950c12: 不執著一切菩薩摩訶薩行。不執著諸佛無
T0220_.06.0950c13: 上正等菩提。是菩薩摩訶薩行無性爲自性
T0220_.06.0950c14: 甚深般若波羅蜜多時。能圓滿菩薩道。謂能
T0220_.06.0950c15: 圓滿布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0950c16: 多。亦能圓滿内空外空内外空空空大空勝
T0220_.06.0950c17: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0950c18: 異空本性空自相空共相空一切法空不可得
T0220_.06.0950c19: 空無性空自性空無性自性空。亦能圓滿眞
T0220_.06.0950c20: 如法界法性不虚妄性不變異性平等性離生
T0220_.06.0950c21: 性法定法住實際虚空界不思議界。亦能圓
T0220_.06.0950c22: 滿四念住四正斷四神足五根五力七等覺支
T0220_.06.0950c23: 聖道支。亦能圓滿苦集滅道聖諦。亦能
T0220_.06.0950c24: 圓滿四靜慮四無量四無色定。亦能圓滿八
T0220_.06.0950c25: 解脱八勝處九次第定十遍處。亦能圓滿一
T0220_.06.0950c26: 切三摩地門陀羅尼門。亦能圓滿空無相無
T0220_.06.0950c27: 願解脱門。亦能圓滿五眼六神通。亦能圓滿
T0220_.06.0950c28: 佛十力四無所畏四無礙解十八佛不共法。
T0220_.06.0950c29: 亦能圓滿大慈大悲大喜大捨。亦能圓滿
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