INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06
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T0220_.06.1036a01: 菩提證亦名麁重。復次善現。若菩薩摩訶薩
T0220_.06.1036a02: 起色想起受想行識想亦名麁重。起眼處想起
T0220_.06.1036a03: 耳鼻舌身意處想亦名麁重。起色處想起聲
T0220_.06.1036a04: 香味觸法處想亦名麁重。起眼界想起耳鼻
T0220_.06.1036a05: 舌身意界想亦名麁重。起色界想起聲香味
T0220_.06.1036a06: 觸法界想亦名麁重。起眼識界想起耳鼻舌
T0220_.06.1036a07: 身意識界想亦名麁重。起眼觸想起耳鼻舌
T0220_.06.1036a08: 身意觸想亦名麁重。起眼觸爲縁所生諸受
T0220_.06.1036a09: 想起耳鼻舌身意觸爲縁所生諸受想亦名麁
T0220_.06.1036a10: 重。起地界想起水火風空識界想亦名麁重。
T0220_.06.1036a11: 起因縁想起等無間縁所縁縁増上縁想亦名
T0220_.06.1036a12: 麁重。起從縁所生諸法想亦名麁重。起無明
T0220_.06.1036a13: 想起行識名色六處觸受愛取有生老死愁歎
T0220_.06.1036a14: 苦憂惱想亦名麁重。起布施波羅蜜多想起
T0220_.06.1036a15: 淨戒安忍精進靜慮般若波羅蜜多想亦名麁
T0220_.06.1036a16: 重。起内空想起外空内外空空空大空勝義
T0220_.06.1036a17: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.1036a18: 空本性空自相空共相空一切法空不可得空
T0220_.06.1036a19: 無性空自性空無性自性空想亦名麁重。起四
T0220_.06.1036a20: 念住想起四正斷四神足五根五力七等覺支
T0220_.06.1036a21: 八聖道支想亦名麁重。起苦聖諦想起集滅
T0220_.06.1036a22: 道聖諦想亦名麁重。起四靜慮想起四無量
T0220_.06.1036a23: 四無色定想亦名麁重。起八解脱想起八勝
T0220_.06.1036a24: 處九次第定十遍處想亦名麁重。起陀羅尼門
T0220_.06.1036a25: 想起三摩地門想亦名麁重。起空解脱門想
T0220_.06.1036a26: 起無相無願解脱門想亦名麁重。起極喜地
T0220_.06.1036a27: 想起離垢地發光地焔慧地極難勝地現前地
T0220_.06.1036a28: 遠行地不動地善慧地法雲地想亦名麁重。
T0220_.06.1036a29: 起五眼想起六神通想亦名麁重。起佛十力
T0220_.06.1036b01: 想起四無所畏四無礙解大慈大悲大喜大捨
T0220_.06.1036b02: 十八佛不共法想亦名麁重。起三十二大士
T0220_.06.1036b03: 相想起八十隨好想亦名麁重。起無忘失法
T0220_.06.1036b04: 想起恒住捨性想亦名麁重。起一切智想起道
T0220_.06.1036b05: 相智一切相智想亦名麁重。起預流果想起
T0220_.06.1036b06: 一來不還阿羅漢果獨覺菩提想亦名麁重。
T0220_.06.1036b07: 起一切菩薩摩訶薩行想起諸佛無上正等菩
T0220_.06.1036b08: 提想亦名麁重。起異生想起聲聞想獨覺想
T0220_.06.1036b09: 菩薩想如來想亦名麁重。起地獄想起傍生想
T0220_.06.1036b10: 鬼界想天想人想男想女想亦名麁重。起欲界
T0220_.06.1036b11: 想色界想無色界想。起善想不善想無記想起
T0220_.06.1036b12: 世間想出世間想。起有漏想無漏想。起有爲
T0220_.06.1036b13: 想無爲想亦名麁重。善現。諸如是等無量無
T0220_.06.1036b14: 邊執著諸法。補特伽羅虚妄分別。及所等起
T0220_.06.1036b15: 身語意業。并彼種類無堪住性皆名麁重」
T0220_.06.1036b16: 善現。是菩薩摩訶薩遠離如是所説麁重。自
T0220_.06.1036b17: 行布施波羅蜜多。亦教他行布施波羅蜜多。
T0220_.06.1036b18: 若諸有情須食與食。須飮與飮。須衣服與衣
T0220_.06.1036b19: 服。須車乘與車乘。須舍宅與舍宅。須僮僕與
T0220_.06.1036b20: 僮僕。須侍衞與侍衞。須花香與花香。須嚴具
T0220_.06.1036b21: 與嚴具。須幢蓋與幢蓋。須伎樂與伎樂。須臥
T0220_.06.1036b22: 具與臥具。須燈明與燈明。須床座與床座。隨
T0220_.06.1036b23: 諸所須種種資具。隨時隨處皆悉施與。如自
T0220_.06.1036b24: 所行教他亦爾。如是施已。持此善根與諸有
T0220_.06.1036b25: 情平等共有迴向所求嚴淨佛土。令速圓滿
T0220_.06.1036b26: 利樂有情。善現。是菩薩摩訶薩自行淨戒波
T0220_.06.1036b27: 羅蜜多。亦教他行淨戒波羅蜜多。自行安忍
T0220_.06.1036b28: 波羅蜜多。亦教他行安忍波羅蜜多。自行精
T0220_.06.1036b29: 進波羅蜜多。亦教他行精進波羅蜜多。自行
T0220_.06.1036c01: 靜慮波羅蜜多。亦教他行靜慮波羅蜜多。自
T0220_.06.1036c02: 行般若波羅蜜多。亦教他行般若波羅蜜多。
T0220_.06.1036c03: 是菩薩摩訶薩作此事已。持是善根與諸有
T0220_.06.1036c04: 情平等共有迴向所求嚴淨佛土。令速圓滿
T0220_.06.1036c05: 利樂有情
T0220_.06.1036c06: 大般若波羅蜜多經卷第三百九十三
T0220_.06.1036c07:
T0220_.06.1036c08:
T0220_.06.1036c09:
T0220_.06.1036c10:大般若波羅蜜多經卷第三百九
T0220_.06.1036c11: 十四
T0220_.06.1036c12: ＊三藏法師玄奘奉 詔譯
T0220_.06.1036c13: 初分嚴淨佛土品第七十二之二
T0220_.06.1036c14: 復次善現。有菩薩摩訶薩。以通願力盛滿三
T0220_.06.1036c15: 千大千世界上妙七寶施佛法僧。施已歡喜
T0220_.06.1036c16: 發弘誓願。我持如是所種善根。與諸有情平
T0220_.06.1036c17: 等共有迴向所求嚴淨佛土。當令我土七寶莊
T0220_.06.1036c18: 嚴。一切有情隨意受用種種珍寶而無染著。
T0220_.06.1036c19: 復次善現。有菩薩摩訶薩。以通願力撃奏無
T0220_.06.1036c20: 量天上人中諸妙音樂。供養三寶及佛制多。
T0220_.06.1036c21: 供已歡喜發弘誓願。我持如是所種善根。與
T0220_.06.1036c22: 諸有情平等共有迴向所求嚴淨佛土。當令我
T0220_.06.1036c23: 土常奏如是上妙樂音。有情聞之身心悦預
T0220_.06.1036c24: 而無染著。復次善現。有菩薩摩訶薩。以通願
T0220_.06.1036c25: 力盛滿三千大千世界人中天上諸妙香花。
T0220_.06.1036c26: 供養三寶及佛制多。供已歡喜發弘誓願。我
T0220_.06.1036c27: 持如是所種善根。與諸有情平等共有迴向
T0220_.06.1036c28: 所求嚴淨佛土。當令我土常有如是諸妙香
T0220_.06.1036c29: 花。有情受用身心悦預而無染著。復次善現。
T0220_.06.1037a01: 有菩薩摩訶薩。以通願力營辦百味上妙飮
T0220_.06.1037a02: 食。供養諸佛獨覺聲聞及諸菩薩摩訶薩衆。
T0220_.06.1037a03: 供已歡喜發弘誓願。我持如是所種善根。與
T0220_.06.1037a04: 諸有情平等共有迴向所求嚴淨佛土。當得
T0220_.06.1037a05: 無上正等覺時。令我土中諸有情類。皆食如
T0220_.06.1037a06: 是百味飮食。資悦身心而無染著。復次善現。
T0220_.06.1037a07: 有菩薩摩訶薩。以通願力營辦種種天上人
T0220_.06.1037a08: 中上妙塗香細軟衣服。奉施諸佛獨覺聲聞
T0220_.06.1037a09: 及諸菩薩摩訶薩衆。或復施法并佛制多。施
T0220_.06.1037a10: 已歡喜發弘誓願。我持如是所種善根。與諸
T0220_.06.1037a11: 有情平等共有迴向所求嚴淨佛土。當得無上
T0220_.06.1037a12: 正等覺時。令我土中諸有情類。常得如是衣
T0220_.06.1037a13: 服塗香隨意受用而無染著。復次善現。有菩
T0220_.06.1037a14: 薩摩訶薩。以通願力嚴辦種種人中天上隨
T0220_.06.1037a15: 意所生上妙色聲香味觸境。供養諸佛及佛
T0220_.06.1037a16: 制多獨覺聲聞并諸菩薩施餘生類。歡喜踊
T0220_.06.1037a17: 躍發弘誓願。我持如是所種善根。與諸有情
T0220_.06.1037a18: 平等共有迴向所求嚴淨佛土。當得無上正
T0220_.06.1037a19: 等覺時。令我土中諸有情類。隨心所樂上妙
T0220_.06.1037a20: 色聲香味觸境應念而至。歡喜受用而無染
T0220_.06.1037a21: 著。復次善現。有菩薩摩訶薩修行般若波羅
T0220_.06.1037a22: 蜜多。發弘誓願精勤勇猛。自住内空。亦勸他
T0220_.06.1037a23: 住内空。自住外空内外空空空大空勝義空
T0220_.06.1037a24: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.1037a25: 本性空自相空共相空一切法空不可得空無
T0220_.06.1037a26: 性空自性空無性自性空。亦勸他住外空乃至
T0220_.06.1037a27: 無性自性空。作此事已復發願言。當得無上
T0220_.06.1037a28: 正等覺時。令我土中諸有情類。皆不遠離内
T0220_.06.1037a29: 空乃至無性自性空。復次善現。有菩薩摩訶
T0220_.06.1037b01: 薩修行般若波羅蜜多。發弘誓願精勤勇猛。
T0220_.06.1037b02: 自修四念住。亦勸他修四念住。自修四正斷
T0220_.06.1037b03: 四神足五根五力七等覺支八聖道支。亦勸
T0220_.06.1037b04: 他修四正斷乃至八聖道支。作此事已復發
T0220_.06.1037b05: 願言。當得無上正等覺時。令我土中諸有情
T0220_.06.1037b06: 類。皆不遠離四念住乃至八聖道支
T0220_.06.1037b07: 復次善現。有菩薩摩訶薩修行般若波羅蜜
T0220_.06.1037b08: 多。發弘誓願精勤勇猛。自住苦聖諦。亦勸他
T0220_.06.1037b09: 住苦聖諦。自住集滅道聖諦。亦勸他住集滅
T0220_.06.1037b10: 道聖諦。作此事已復發願言。當得無上正等
T0220_.06.1037b11: 覺時。令我土中諸有情類。皆不遠離苦聖諦
T0220_.06.1037b12: 集滅道聖諦。復次善現。有菩薩摩訶薩修行
T0220_.06.1037b13: 般若波羅蜜多。發弘誓願精勤勇猛。自修四
T0220_.06.1037b14: 靜慮。亦勸他修四靜慮。自修四無量四無色
T0220_.06.1037b15: 定。亦勸他修四無量四無色定。作此事已復
T0220_.06.1037b16: 發願言。當得無上正等覺時。令我土中諸有
T0220_.06.1037b17: 情類。皆不遠離四靜慮四無量四無色定。復
T0220_.06.1037b18: 次善現。有菩薩摩訶薩修行般若波羅蜜多。
T0220_.06.1037b19: 發弘誓願精勤勇猛。自修八解脱。亦勸他修
T0220_.06.1037b20: 八解脱。自修八勝處九次第定十遍處。亦勸
T0220_.06.1037b21: 他修八勝處九次第定十遍處。作此事已復發
T0220_.06.1037b22: 願言。當得無上正等覺時。令我土中諸有情
T0220_.06.1037b23: 類。皆不遠離八解脱乃至十遍處。復次善現。
T0220_.06.1037b24: 有菩薩摩訶薩修行般若波羅蜜多。發弘誓
T0220_.06.1037b25: 願精勤勇猛。自修陀羅尼門。亦勸他修陀羅
T0220_.06.1037b26: 尼門。自修三摩地門。亦勸他修三摩地門。作
T0220_.06.1037b27: 此事已復發願言。當得無上正等覺時。令我
T0220_.06.1037b28: 土中諸有情類。皆不遠離陀羅尼門三摩地
T0220_.06.1037b29: 門。復次善現。有菩薩摩訶薩修行般若波羅
T0220_.06.1037c01: 蜜多。發弘誓願精勤勇猛。自修空解脱門。亦
T0220_.06.1037c02: 勸他修空解脱門。自修無相無願解脱門。亦
T0220_.06.1037c03: 勸他修無相無願解脱門。作此事已復發願
T0220_.06.1037c04: 言。當得無上正等覺時。令我土中諸有情類。
T0220_.06.1037c05: 皆不遠離空解脱門無相無願解脱門。復次
T0220_.06.1037c06: 善現。有菩薩摩訶薩修行般若波羅蜜多。發
T0220_.06.1037c07: 弘誓願精勤勇猛。自修極喜地。亦勸他修極
T0220_.06.1037c08: 喜地。自修離垢地發光地焔慧地極難勝地
T0220_.06.1037c09: 現前地遠行地不動地善慧地法雲地。亦勸
T0220_.06.1037c10: 他修離垢地乃至法雲地。作此事已復發願
T0220_.06.1037c11: 言。當得無上正等覺時。令我土中諸有情類。
T0220_.06.1037c12: 皆不遠離極喜地乃至法雲地。復次善現。有
T0220_.06.1037c13: 菩薩摩訶薩修行般若波羅蜜多。發弘誓願
T0220_.06.1037c14: 精勤勇猛。自修五眼。亦勸他修五眼。自修六
T0220_.06.1037c15: 神通。亦勸他修六神通。作此事已復發願言。
T0220_.06.1037c16: 當得無上正等覺時。令我土中諸有情類。皆
T0220_.06.1037c17: 不遠離五眼六神通。復次善現。有菩薩摩訶
T0220_.06.1037c18: 薩修行般若波羅蜜多。發弘誓願精勤勇猛。
T0220_.06.1037c19: 自修佛十力。亦勸他修佛十力。自修四無所
T0220_.06.1037c20: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.1037c21: 法。亦勸他修四無所畏乃至十八佛不共法。
T0220_.06.1037c22: 作此事已復發願言。當得無上正等覺時。令
T0220_.06.1037c23: 我土中諸有情類。皆不遠離佛十力乃至十
T0220_.06.1037c24: 八佛不共法。復次善現。有菩薩摩訶薩修行
T0220_.06.1037c25: 般若波羅蜜多。發弘誓願精勤勇猛。自修三
T0220_.06.1037c26: 十二大士相。亦勸他修三十二大士相。自修
T0220_.06.1037c27: 八十隨好。亦勸他修八十隨好。作是事已復
T0220_.06.1037c28: 發願言。當得無上正等覺時。令我土中諸有
T0220_.06.1037c29: 情類。皆不遠離三十二大士相八十隨好。復
T0220_.06.1038a01: 次善現。有菩薩摩訶薩修行般若波羅蜜多。
T0220_.06.1038a02: 發弘誓願精勤勇猛。自修無忘失法。亦勸他
T0220_.06.1038a03: 修無忘失法。自修恒住捨性。亦勸他修恒住
T0220_.06.1038a04: 捨性。作是事已復發願言。當得無上正等覺
T0220_.06.1038a05: 時。令我土中諸有情類。皆不遠離無忘失法
T0220_.06.1038a06: 恒住捨性
T0220_.06.1038a07: 復次善現。有菩薩摩訶薩修行般若波羅蜜
T0220_.06.1038a08: 多。發弘誓願精勤勇猛。自修一切智。亦勸他
T0220_.06.1038a09: 修一切智。自修道相智一切相智。亦勸他修
T0220_.06.1038a10: 道相智一切相智。作此事已復發願言。當得
T0220_.06.1038a11: 無上正等覺時。令我土中諸有情類。皆不遠
T0220_.06.1038a12: 離一切智道相智一切相智。復次善現。有菩
T0220_.06.1038a13: 薩摩訶薩修行般若波羅蜜多。發弘誓願精
T0220_.06.1038a14: 勤勇猛。自修一切菩薩摩訶薩行。亦勸他修
T0220_.06.1038a15: 一切菩薩摩訶薩行。自修諸佛無上正等菩
T0220_.06.1038a16: 提。亦勸他修諸佛無上正等菩提。作是事已
T0220_.06.1038a17: 復發願言。當得無上正等覺時。令我土中諸
T0220_.06.1038a18: 有情類。皆不遠離一切菩薩摩訶薩行。諸佛
T0220_.06.1038a19: 無上正等菩提。善現。是諸菩薩摩訶薩修行
T0220_.06.1038a20: 般若波羅蜜多。由此行願便能嚴淨所求佛
T0220_.06.1038a21: 土。善現。是諸菩薩摩訶薩隨爾所時行菩提
T0220_.06.1038a22: 道。應得圓滿所起行願。即爾所時精勤修學。
T0220_.06.1038a23: 由此因縁自能成就一切善法。亦能令他漸
T0220_.06.1038a24: 次成就一切善法。自能修得殊勝相好所莊
T0220_.06.1038a25: 嚴身。亦能令他漸次修得殊勝相好所莊嚴
T0220_.06.1038a26: 身。由廣大福所攝受故。善現。是諸菩薩摩訶
T0220_.06.1038a27: 薩各於所求嚴淨佛土。證得無上正等覺時。
T0220_.06.1038a28: 所化有情亦生彼土。共受淨土大乘法樂。善
T0220_.06.1038a29: 現。是諸菩薩摩訶薩。應修如是嚴淨佛土。謂
T0220_.06.1038b01: 彼土中常不聞有三種惡趣。亦不聞有諸惡
T0220_.06.1038b02: 見趣。亦不聞有貪瞋癡毒。亦不聞有男女形
T0220_.06.1038b03: 相。亦不聞有聲聞獨覺。亦不聞有苦無常等。
T0220_.06.1038b04: 亦不聞有攝受資具。亦不聞有我我所執。亦
T0220_.06.1038b05: 不聞有隨眠纒結。亦不聞有顛倒執著。亦不
T0220_.06.1038b06: 聞有安立諸果分位差別。但聞説空無相無
T0220_.06.1038b07: 願無生無滅無性等聲。謂隨有情所樂差別。
T0220_.06.1038b08: 於樹林等内外物中。常有微風互相衝撃。發
T0220_.06.1038b09: 起種種微妙音聲。彼音聲中説一切法皆無
T0220_.06.1038b10: 自性。無性故空。空故無相。無相故無願。無願
T0220_.06.1038b11: 故無生。無生故無滅。是故諸法本來寂靜自
T0220_.06.1038b12: 性涅槃。若佛出世若不出世法相常爾。彼佛
T0220_.06.1038b13: 土中諸有情類。若晝若夜若行若立若坐若
T0220_.06.1038b14: 臥。常聞如是説法之聲。善現。是諸菩薩摩訶
T0220_.06.1038b15: 薩。各於所住嚴淨佛土。證得無上正等覺時。
T0220_.06.1038b16: 十方如來應正等覺。皆共稱讃彼彼佛名。若
T0220_.06.1038b17: 諸有情得聞如是所讃佛名。定於無上正等
T0220_.06.1038b18: 菩提得不退轉。善現。是諸菩薩摩訶薩。各於
T0220_.06.1038b19: 所住嚴淨佛土。證得無上正等覺時。爲諸有
T0220_.06.1038b20: 情宣説正法。有情聞已必不生疑。謂爲是法
T0220_.06.1038b21: 爲是非法。所以者何。彼有情類了達諸法。皆
T0220_.06.1038b22: 即眞如法界法性不虚妄性不變異性。一切
T0220_.06.1038b23: 是法無非法者。善現。是諸菩薩摩訶薩皆能
T0220_.06.1038b24: 嚴淨如是佛土
T0220_.06.1038b25: 復次善現。是諸菩薩摩訶薩。有所化生具不
T0220_.06.1038b26: 善根。未於諸佛菩薩獨覺及聲聞所種諸善
T0220_.06.1038b27: 根。爲諸惡友所攝受故。離善友故。不聞正法。
T0220_.06.1038b28: 常爲種種我有情見及諸見趣之所執藏。墮
T0220_.06.1038b29: 在斷常二邊偏執。是諸有情自起邪執。亦常
T0220_.06.1038c01: 教他令起邪執。於佛起非佛想。於非佛起佛
T0220_.06.1038c02: 想。於法起非法想。於非法起法想。於僧起非
T0220_.06.1038c03: 僧想。於非僧起僧想。由是因縁誹毀正法。
T0220_.06.1038c04: 謗正法故身壞命終。墮諸惡趣生地獄中受
T0220_.06.1038c05: 諸劇苦。是諸菩薩摩訶薩。各於自土證得無
T0220_.06.1038c06: 上正等覺已。見彼有情沈淪生死受無量苦。
T0220_.06.1038c07: 以神通力方便教化。令捨惡見住正見中。從
T0220_.06.1038c08: 地獄出生於人趣。生人趣已復以種種神通
T0220_.06.1038c09: 方便教化令住正定聚中。由此畢竟不墮惡
T0220_.06.1038c10: 趣。復令修習殊勝行願。命終得生嚴淨佛土。
T0220_.06.1038c11: 受用淨土大乘法樂。善現。是諸菩薩摩訶薩。
T0220_.06.1038c12: 皆能如是嚴淨佛土。由所居土極清淨故。生
T0220_.06.1038c13: 彼有情於一切法不起虚妄猶豫分別。謂此
T0220_.06.1038c14: 是世間法此是出世間法。此是有漏法此是
T0220_.06.1038c15: 無漏法。此是有爲法此是無爲法。如是種種
T0220_.06.1038c16: 猶豫分別畢竟不起。由此因縁彼有情類定
T0220_.06.1038c17: 得無上正等菩提。善現。如是菩薩摩訶薩嚴
T0220_.06.1038c18: 淨佛土
T0220_.06.1038c19: 初分淨土方便品第七十三之一
T0220_.06.1038c20: 爾時具壽善現白佛言。世尊。是諸菩薩摩訶
T0220_.06.1038c21: 薩爲住正性定聚爲住不定聚耶。佛言。善
T0220_.06.1038c22: 現。是諸菩薩摩訶薩皆住正性定聚。非不
T0220_.06.1038c23: 定聚。具壽善現復白佛言。世尊。是諸菩
T0220_.06.1038c24: 薩摩訶薩爲住何等正性定聚。爲聲聞乘。爲
T0220_.06.1038c25: 獨覺乘。爲佛乘耶。佛言。善現。是諸菩薩摩
T0220_.06.1038c26: 訶薩皆住佛乘正性定聚非住二乘正性定
T0220_.06.1038c27: 聚。具壽善現復白佛言。世尊。是諸菩薩摩訶
T0220_.06.1038c28: 薩。爲何時住正性定聚。初發心耶。不退位
T0220_.06.1038c29: 耶。最後身耶。佛言。善現。是菩薩摩訶薩若
T0220_.06.1039a01: 初發心。若不退位。若最後身。皆住菩薩正性
T0220_.06.1039a02: 定聚。具壽善現復白佛言。世尊。住正性定聚
T0220_.06.1039a03: 諸菩薩摩訶薩。爲復墮於諸惡趣不。佛言。善
T0220_.06.1039a04: 現。住正性定聚諸菩薩摩訶薩。決定不復墮
T0220_.06.1039a05: 諸惡趣。復告善現。於汝意云何。諸第八者。
T0220_.06.1039a06: 若預流若一來若不還若阿羅漢若獨覺。爲
T0220_.06.1039a07: 有復墮惡趣者不。善現答言。不也世尊。不也
T0220_.06.1039a08: 善逝。佛言。善現。住正性定聚諸菩薩摩訶薩
T0220_.06.1039a09: 亦復如是。決定不復墮諸惡趣。何以故。善現。
T0220_.06.1039a10: 是諸菩薩摩訶薩從初發心。修行布施波羅
T0220_.06.1039a11: 蜜多。修行淨戒安忍精進靜慮般若波羅蜜
T0220_.06.1039a12: 多。安住内空。安住外空内外空空空大空勝
T0220_.06.1039a13: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.1039a14: 異空本性空自相空共相空一切法空不可得
T0220_.06.1039a15: 空無性空自性空無性自性空。修行四念住。
T0220_.06.1039a16: 修行四正斷四神足五根五力七等覺支八聖
T0220_.06.1039a17: 道支。安住苦聖諦。安住集滅道聖諦。修行
T0220_.06.1039a18: 四靜慮。修行四無量四無色定。修行八解脱。
T0220_.06.1039a19: 修行八勝處九次第定十遍處。修行陀羅尼
T0220_.06.1039a20: 門。修行三摩地門。修行空解脱門。修行無相
T0220_.06.1039a21: 無願解脱門。修行極喜地。修行離垢地發光
T0220_.06.1039a22: 地焔慧地極難勝地現前地遠行地不動地善
T0220_.06.1039a23: 慧地法雲地。修行五眼。修行六神通。修行佛
T0220_.06.1039a24: 十力。修行四無所畏四無礙解大慈大悲大
T0220_.06.1039a25: 喜大捨十八佛不共法。修行無忘失法。修行
T0220_.06.1039a26: 恒住捨性。修行一切智。修行道相智一切相
T0220_.06.1039a27: 智。修行一切菩薩摩訶薩行。修行諸佛無
T0220_.06.1039a28: 上正等菩提。伏斷一切惡不善法。善現。由此
T0220_.06.1039a29: 因縁是諸菩薩摩訶薩復墮惡趣無有是處。
T0220_.06.1039b01: 是諸菩薩摩訶薩若生長壽天亦無是處。謂
T0220_.06.1039b02: 於彼處諸勝善法不得現行。是諸菩薩摩訶
T0220_.06.1039b03: 薩若生邊鄙。或生達絮
戻車中無有是處。
T0220_.06.1039b04: 謂於彼處不能修行殊勝善法。多起惡見不
T0220_.06.1039b05: 信因果。常樂習行諸穢惡業。不聞佛名法名
T0220_.06.1039b06: 僧名。亦無四衆。謂苾芻衆苾芻尼衆。近事男
T0220_.06.1039b07: 衆近事女衆。是諸菩薩摩訶薩若生邪見家
T0220_.06.1039b08: 無有是處。謂生彼家執著種種諸惡見趣撥
T0220_.06.1039b09: 無妙行惡行及果。不修諸善樂作諸惡。善現。
T0220_.06.1039b10: 初發無上正等覺心。諸菩薩摩訶薩求趣無
T0220_.06.1039b11: 上正等菩提。以勝意樂受行十種不善業道
T0220_.06.1039b12: 無有是處
T0220_.06.1039b13: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩
T0220_.06.1039b14: 從初發心成就如是善根功徳。於諸惡處不
T0220_.06.1039b15: 復受生。何故世尊。毎爲衆説自本生事。若百
T0220_.06.1039b16: 若千於中亦有生諸惡處。爾時善根爲何所
T0220_.06.1039b17: 在。佛告善現。非菩薩摩訶薩由不淨業受惡
T0220_.06.1039b18: 趣身。但爲利樂諸有情類。由故思願而受彼
T0220_.06.1039b19: 身。善現。諸阿羅漢獨覺豈有方便善巧如菩
T0220_.06.1039b20: 薩摩訶薩。成就如是方便善巧受傍生身。有
T0220_.06.1039b21: 獵者來欲爲損害。便起無上安忍慈悲。欲令
T0220_.06.1039b22: 彼人得利樂故。自捨身命而不害彼。善現。由
T0220_.06.1039b23: 是因縁。當知菩薩摩訶薩爲欲饒益諸有情
T0220_.06.1039b24: 故。爲大慈悲速圓滿故。雖現受種種傍生之
T0220_.06.1039b25: 身。而不爲傍生過失所染。具壽善現復白佛
T0220_.06.1039b26: 言。世尊。諸菩薩摩訶薩住何善法。爲欲利樂
T0220_.06.1039b27: 諸有情故受如是身。佛告善現。諸菩薩摩訶
T0220_.06.1039b28: 薩有何善法不應圓滿。善現。諸菩薩摩訶薩
T0220_.06.1039b29: 爲得無上正等菩提。一切善法皆應圓滿。善
T0220_.06.1039c01: 現。諸菩薩摩訶薩從初發心乃至安坐妙菩
T0220_.06.1039c02: 提座。於其中間無有善法不應圓滿。要具圓
T0220_.06.1039c03: 滿一切善法。方得無上正等菩提。若一善法
T0220_.06.1039c04: 未能圓滿。而得無上正等菩提無有是處。是
T0220_.06.1039c05: 故善現。諸菩薩摩訶薩從初發心乃至安坐
T0220_.06.1039c06: 妙菩提座。於其中間常學圓滿一切善法。學
T0220_.06.1039c07: 已當得一切相智。永斷一切習氣相續。證得
T0220_.06.1039c08: 無上正等菩提
T0220_.06.1039c09: 時具壽善現白佛言。世尊。云何菩薩摩訶薩
T0220_.06.1039c10: 成就如是一切白淨聖無漏法。而生惡趣受
T0220_.06.1039c11: 傍生身。佛言善現。於意云何。如來成就一切
T0220_.06.1039c12: 白淨無漏法不。善現答言。如是世尊。如是善
T0220_.06.1039c13: 逝。如來成就一切白淨無漏之法。佛言善現。
T0220_.06.1039c14: 於意云何。如來化作傍生趣身。饒益有情作
T0220_.06.1039c15: 佛事不。善現答言。如是世尊。如是善逝。如來
T0220_.06.1039c16: 化作傍生趣身。饒益有情作諸佛事。佛言善
T0220_.06.1039c17: 現。於意云何。如來化作傍生身時。是實傍生
T0220_.06.1039c18: 受彼苦不。善現答言。不也世尊。不也善逝。如
T0220_.06.1039c19: 來化作傍生身時。非實傍生不受彼苦。佛告
T0220_.06.1039c20: 善現。諸菩薩摩訶薩亦復如是。雖成就一切
T0220_.06.1039c21: 白淨無漏法。而爲成熟諸有情故。方便善巧
T0220_.06.1039c22: 受傍生身。由受彼身如應成熟諸有情類。復
T0220_.06.1039c23: 次善現。於意云何。有阿羅漢諸漏永盡。能化
T0220_.06.1039c24: 作身起諸事業。由彼事業生他喜不。善現答
T0220_.06.1039c25: 言。如是世尊。如是善逝。有阿羅漢諸漏永盡。
T0220_.06.1039c26: 能化作身起諸事業。由彼事業令他生喜。佛
T0220_.06.1039c27: 言善現。諸菩薩摩訶薩亦復如是。雖成就一
T0220_.06.1039c28: 切白淨無漏法。而爲利樂諸有情故。方便善
T0220_.06.1039c29: 巧受惡趣身。如應成熟諸有情類。雖受彼身
T0220_.06.1040a01: 而不同彼。受諸苦惱亦復不爲彼趣過失之
T0220_.06.1040a02: 所雜染。復次善現。於意云何。有巧幻師或彼
T0220_.06.1040a03: 弟子。幻作種種象馬等事。令諸人見歡喜踊
T0220_.06.1040a04: 躍。於彼有實象馬等不。善現答言。不也世尊。
T0220_.06.1040a05: 不也善逝。於彼實無象馬等事。佛告善現。諸
T0220_.06.1040a06: 菩薩摩訶薩亦復如是。雖成就一切白淨無
T0220_.06.1040a07: 漏法。而爲饒益諸有情故。現受種種傍生等
T0220_.06.1040a08: 身。雖受彼身而實非彼。亦不爲彼過所染
T0220_.06.1040a09: 汚
T0220_.06.1040a10: 時具壽善現白佛言。世尊。諸菩薩摩訶薩方
T0220_.06.1040a11: 便善巧如是廣大。雖成就白淨無漏聖智。而
T0220_.06.1040a12: 爲有情故受種種身。隨其所宜現作饒益。世
T0220_.06.1040a13: 尊。諸菩薩摩訶薩安住何等白淨勝法。能作
T0220_.06.1040a14: 如是方便善巧。雖受種種傍生等身。而不爲
T0220_.06.1040a15: 彼過失所染。佛告善現。諸菩薩摩訶薩安住
T0220_.06.1040a16: 般若波羅蜜多。能作如是方便善巧。雖往十
T0220_.06.1040a17: 方無量殑伽沙等世界現種種身。利益安樂
T0220_.06.1040a18: 彼有情類。而於其中不生染著。何以故。善現。
T0220_.06.1040a19: 是菩薩摩訶薩。於一切法都無所得。謂都不
T0220_.06.1040a20: 得能染所染及染因縁。何以故。以一切法自
T0220_.06.1040a21: 性空故。善現。空不能染著空。空亦不能染著
T0220_.06.1040a22: 餘法。亦無餘法能染著空。所以者何。空中空
T0220_.06.1040a23: 性尚不可得。況有餘法而可得者。善現。如是
T0220_.06.1040a24: 名爲不可得空。諸菩薩摩訶薩安住此中。能
T0220_.06.1040a25: 證無上正等菩提。爾時具壽善現白佛言。世
T0220_.06.1040a26: 尊。諸菩薩摩訶薩爲但安住如是般若波羅
T0220_.06.1040a27: 蜜多。能作如是方便善巧。爲亦住餘法耶。佛
T0220_.06.1040a28: 告善現。豈有餘法不入般若波羅蜜多。云何
T0220_.06.1040a29: 復疑爲住餘法。世尊。如是般若波羅蜜多若
T0220_.06.1040b01: 自性空。云何般若波羅蜜多攝一切法。世尊。
T0220_.06.1040b02: 非於空中可説有法攝與不攝。善現。豈不諸
T0220_.06.1040b03: 法自性皆空。如是世尊。如是善逝。善現。若一
T0220_.06.1040b04: 切法自性皆空。豈不空中攝一切法
T0220_.06.1040b05: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.1040b06: 薩修行般若波羅蜜多時。住一切法自性空
T0220_.06.1040b07: 中。引發神通波羅蜜多。諸菩薩摩訶薩住是
T0220_.06.1040b08: 神通波羅蜜多。能往十方無量殑伽沙等世
T0220_.06.1040b09: 界。供養諸佛聽受正法。於諸佛所種諸善根。
T0220_.06.1040b10: 佛告善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.1040b11: 多時。遍觀十方無量殑伽沙等世界及諸佛
T0220_.06.1040b12: 衆。并所説法自性皆空。唯有世俗假説名
T0220_.06.1040b13: 字。如是世俗假説名字亦自性空。善現。若十
T0220_.06.1040b14: 方界及諸佛衆并所説法。假説名字自性不
T0220_.06.1040b15: 空。則所説空應不周遍。以所説空非不周遍
T0220_.06.1040b16: 故。一切法自性皆空。善現。是菩薩摩訶薩修
T0220_.06.1040b17: 行般若波羅蜜多時。由遍觀空方便善巧。便
T0220_.06.1040b18: 能引發殊勝神通波羅蜜多。住此神通波羅
T0220_.06.1040b19: 蜜多。復能引發天眼天耳神境他心宿住隨
T0220_.06.1040b20: 念。及知漏盡殊勝通慧。善現。諸菩薩摩訶薩
T0220_.06.1040b21: 非離神通波羅蜜多有能自在成熟有情嚴淨
T0220_.06.1040b22: 佛土證得無上正等菩提。善現。是故神通波
T0220_.06.1040b23: 羅蜜多是菩提道。諸菩薩摩訶薩皆依此道。
T0220_.06.1040b24: 求趣無上正等菩提。於求趣時能自圓滿一
T0220_.06.1040b25: 切善法。亦能令他修諸善法。雖作是事而於
T0220_.06.1040b26: 善法不生執著。所以者何。是菩薩摩訶薩知
T0220_.06.1040b27: 諸善法自性皆空。非自性空有所執著。若有
T0220_.06.1040b28: 執著則有愛味。由無執著亦無愛味。自性空
T0220_.06.1040b29: 中無愛味故
T0220_.06.1040c01: 善現。是菩薩摩訶薩修行般若波羅蜜多時
T0220_.06.1040c02: 住勝神通波羅蜜多。引發天眼清淨過人。用
T0220_.06.1040c03: 是天眼觀一切法皆自性空。善現。是菩薩摩
T0220_.06.1040c04: 訶薩見一切法自性空故。不依法相造作諸
T0220_.06.1040c05: 業。雖爲有情説如是法。而亦不得諸有情相
T0220_.06.1040c06: 及彼施設。善現。是菩薩摩訶薩以無所得而
T0220_.06.1040c07: 爲方便。引發神通波羅蜜多。用是神通波羅
T0220_.06.1040c08: 蜜多能作悲願神通作事。善現。是菩薩摩訶
T0220_.06.1040c09: 薩用極清淨過人天眼。能見十方無量殑伽
T0220_.06.1040c10: 沙等世界。見已引發神境智通。往彼饒益諸
T0220_.06.1040c11: 有情類。或以布施波羅蜜多而爲饒益。或以
T0220_.06.1040c12: 淨戒安忍精進靜慮般若波羅蜜多而爲饒
T0220_.06.1040c13: 益。或以四念住而爲饒益。或以四正斷四神
T0220_.06.1040c14: 足五根五力七等覺支八聖道支而爲饒益。
T0220_.06.1040c15: 或以四靜慮而爲饒益。或以四無量四無色
T0220_.06.1040c16: 定而爲饒益。或以八解脱而爲饒益。或以八
T0220_.06.1040c17: 勝處九次第定十遍處而爲饒益。或以聲聞
T0220_.06.1040c18: 法而爲饒益。或以獨覺法而爲饒益。或以菩
T0220_.06.1040c19: 薩法而爲饒益。或以諸佛法而爲饒益。善現。
T0220_.06.1040c20: 是菩薩摩訶薩於十方界。若見有情多慳貪
T0220_.06.1040c21: 者。深生憐愍説如是法。汝等有情當行布施。
T0220_.06.1040c22: 諸慳貪者受貧窮苦。由貧窮故無有威徳。尚
T0220_.06.1040c23: 不自益況能益他。是故汝等當勤布施。既自
T0220_.06.1040c24: 安樂亦安樂他。勿以貧窮互相食噉。倶不解
T0220_.06.1040c25: 脱諸惡趣苦。善現。是菩薩摩訶薩於十方界。
T0220_.06.1040c26: 若見有情毀淨戒者。深生憐愍説如是法。汝
T0220_.06.1040c27: 等有情當持淨戒。諸破戒者受惡趣苦。破戒
T0220_.06.1040c28: 之人無有威徳。尚不自益況能益他。破戒因
T0220_.06.1040c29: 縁或生地獄受苦異熟。或生傍生受苦異熟
T0220_.06.1041a01: 或生鬼界受苦異熟。汝等若墮諸惡趣中受
T0220_.06.1041a02: 苦異熟。尚不自救況能救他。是故汝等當持
T0220_.06.1041a03: 淨戒。不應容納破戒之心經刹那頃。況經多
T0220_.06.1041a04: 時。勿縱自心後生憂悔。善現。是菩薩摩訶薩
T0220_.06.1041a05: 於十方界。若見有情更相瞋忿。展轉結恨互
T0220_.06.1041a06: 相損惱。深生憐愍説如是法。汝等有情當修
T0220_.06.1041a07: 安忍。勿相瞋忿結恨相害。諸瞋恨心不順善
T0220_.06.1041a08: 法。増長惡法招現衰損。汝等由此瞋恨心故。
T0220_.06.1041a09: 身壞命終當墮地獄傍生鬼界受諸劇苦。是
T0220_.06.1041a10: 故汝等不應容納瞋忿之心經刹那頃。何況
T0220_.06.1041a11: 令其多時相續。汝等今者應起慈心展轉相
T0220_.06.1041a12: 縁作饒益事。善現。是菩薩摩訶薩於十方界。
T0220_.06.1041a13: 若見有情懶惰懈怠。深生憐愍説如是法。汝
T0220_.06.1041a14: 等有情當勤精進。勿於善法懶墮懈怠。諸懈
T0220_.06.1041a15: 怠者於諸善法及諸勝事皆不能成。汝等由
T0220_.06.1041a16: 斯當墮地獄傍生鬼界受無量苦。是故汝等
T0220_.06.1041a17: 不應容納此懈怠心經刹那頃。何況令其長
T0220_.06.1041a18: 時相續。善現。是菩薩摩訶薩於十方界。若見
T0220_.06.1041a19: 有情失念散亂心不寂靜。深生憐愍説如是
T0220_.06.1041a20: 法。汝等有情當修靜慮。勿生失念散亂之心。
T0220_.06.1041a21: 如是之心不順善法。増長惡法招現衰損。汝
T0220_.06.1041a22: 等由此身壞命終。當墮地獄傍生鬼界受無
T0220_.06.1041a23: 量苦。是故汝等不應容納失念散亂相應之
T0220_.06.1041a24: 心經刹那頃。何況令其長時相續。善現。是菩
T0220_.06.1041a25: 薩摩訶薩於十方界。若見有情愚癡惡慧。深
T0220_.06.1041a26: 生憐愍説如是法。汝等有情當修勝慧勿起
T0220_.06.1041a27: 惡慧。起惡慧者於諸善趣尚不能往況得解
T0220_.06.1041a28: 脱。汝等由此惡慧因縁。當墮地獄傍生鬼界
T0220_.06.1041a29: 受無量苦。是故汝等不應容納愚癡惡慧相
T0220_.06.1041b01: 應之心經刹那頃。何況令其長時相續。善現。
T0220_.06.1041b02: 是菩薩摩訶薩於十方界。若見有情多貪欲
T0220_.06.1041b03: 者。深生憐愍方便教導令修不淨觀。若見有
T0220_.06.1041b04: 情多瞋恚者。深生憐愍方便教導令修慈悲
T0220_.06.1041b05: 觀。若見有情愚癡多者。深生憐愍方便教導
T0220_.06.1041b06: 令修縁起觀。若見有情我慢多者。深生憐愍
T0220_.06.1041b07: 方便教導令修界分別觀。若見有情尋伺多
T0220_.06.1041b08: 者。深生憐愍方便教導令修持息念觀。若見
T0220_.06.1041b09: 有情行邪道者。深生憐愍方便教導令入正
T0220_.06.1041b10: 道。謂聲聞道或獨覺道或如來道。方便爲彼
T0220_.06.1041b11: 説如是法。汝等所執自性皆空。非空法中可
T0220_.06.1041b12: 有所執。以無所執爲空相故。如是善現。諸菩
T0220_.06.1041b13: 薩摩訶薩修行般若波羅蜜多時。要住神通波
T0220_.06.1041b14: 羅蜜多。方能自在宣説正法。利益安樂諸有
T0220_.06.1041b15: 情類。善現。若菩薩摩訶薩遠離神通波羅蜜
T0220_.06.1041b16: 多。不能自在宣説正法。與諸有情作饒益事。
T0220_.06.1041b17: 善現。如鳥無翅不能自在飛翔虚空遠有所
T0220_.06.1041b18: 至。諸菩薩摩訶薩亦復如是。若無神通波羅
T0220_.06.1041b19: 蜜多。不能自在宣説正法與諸有情作饒益
T0220_.06.1041b20: 事。是故善現。諸菩薩摩訶薩修行般若波羅
T0220_.06.1041b21: 蜜多時。應引發神通波羅蜜多。若引發神通
T0220_.06.1041b22: 波羅蜜多。則能隨意宣説正法。利益安樂諸
T0220_.06.1041b23: 有情類。善現。是菩薩摩訶薩以最清淨過人
T0220_.06.1041b24: 天眼。遍觀十方無量殑伽沙等世界。及觀生
T0220_.06.1041b25: 彼諸有情類。見已引發神境智通。經須臾頃
T0220_.06.1041b26: 往到彼界。以他心智如實了知彼諸有情心
T0220_.06.1041b27: 心所法。隨其所宜爲説法要。謂説布施。或説
T0220_.06.1041b28: 淨戒。或説安忍。或説精進。或説靜慮。或説
T0220_.06.1041b29: 般若。或説四念住。或説四正斷四神足五根
T0220_.06.1041c01: 五力七等覺支八勝道支。或説四靜慮。或説
T0220_.06.1041c02: 四無量四無色定。或説八解脱。或説八勝處
T0220_.06.1041c03: 九次第定十遍處。或説陀羅尼門。或説三摩
T0220_.06.1041c04: 地門。或説空解脱門。或説無相無願解脱門。
T0220_.06.1041c05: 或説内空。或説外空内外空空空大空勝義
T0220_.06.1041c06: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.1041c07: 空本性空自相空共相空一切法空不可得空
T0220_.06.1041c08: 無性空自性空無性自性空。或説苦聖諦。或
T0220_.06.1041c09: 説集滅道聖諦。或説因縁。或説等無間縁所
T0220_.06.1041c10: 縁縁増上縁。或説從縁所生諸法。或説無明。
T0220_.06.1041c11: 或説行識名色六處觸受愛取有生老死愁歎
T0220_.06.1041c12: 苦憂惱。或説蘊處界。或説聲聞道。或説獨覺
T0220_.06.1041c13: 道。或説菩薩道。或説菩提。或説涅槃。令彼有
T0220_.06.1041c14: 情聞是法已皆得殊勝利益安樂。善現。是菩
T0220_.06.1041c15: 薩摩訶薩以最清淨過人天耳。能聞一切人非
T0220_.06.1041c16: 人聲。由此天耳能聞十方無量殑伽沙等世
T0220_.06.1041c17: 界諸佛説法。聞已無倒皆能受持。爲諸有情
T0220_.06.1041c18: 如實宣説。或説布施。或説淨戒。或説安忍。或
T0220_.06.1041c19: 説精進。或説靜慮。或説般若。如是乃至或説
T0220_.06.1041c20: 涅槃。令彼有情聞是法已。皆得殊勝利益安
T0220_.06.1041c21: 樂。善現。是菩薩摩訶薩以最清淨他心智通。
T0220_.06.1041c22: 如實了知諸有情類心心所法。隨其所宜爲
T0220_.06.1041c23: 説法要。謂説布施。或説淨戒。或説安忍。或
T0220_.06.1041c24: 説精進。或説靜慮。或説般若。如是乃至或説
T0220_.06.1041c25: 涅槃。令彼有情聞是法已。皆得殊勝利益安
T0220_.06.1041c26: 樂。善現。是菩薩摩訶薩以淨宿住隨念智通。
T0220_.06.1041c27: 能憶自他諸本生事。由此宿住隨念智通。如
T0220_.06.1041c28: 實念知過去諸佛及弟子衆名等差別。若諸
T0220_.06.1041c29: 有情樂聞過去諸宿住事而得益者。便爲宣
T0220_.06.1042a01: 説諸宿住事。因此方便爲説正法。謂説布施。
T0220_.06.1042a02: 或説淨戒。或説安忍。或説精進。或説靜慮。
T0220_.06.1042a03: 或説般若。如是乃至或説涅槃。令彼有情聞
T0220_.06.1042a04: 是法已。皆得殊勝利益安樂。善現。是菩薩摩
T0220_.06.1042a05: 訶薩以極迅速神境智通。往到十方無量殑
T0220_.06.1042a06: 伽沙等世界。親近供養諸佛世尊。於諸佛所
T0220_.06.1042a07: 植衆徳本還歸本土。爲諸有情宣説他方種
T0220_.06.1042a08: 種勝事。因斯方便爲説正法。謂説布施。或説
T0220_.06.1042a09: 淨戒。或説安忍。或説精進。或説靜慮。或説
T0220_.06.1042a10: 般若。如是乃至或説涅槃。令彼有情聞是法
T0220_.06.1042a11: 已。皆得殊勝利益安樂。善現。是菩薩摩訶薩
T0220_.06.1042a12: 以隨所得漏盡智通。如實了知諸有情類漏
T0220_.06.1042a13: 盡未盡。亦如實知漏盡方便。爲未盡者宣説
T0220_.06.1042a14: 法要。謂説布施。或説淨戒。或説安忍。或説
T0220_.06.1042a15: 精進。或説靜慮。或説般若。如是乃至或説涅
T0220_.06.1042a16: 槃。令彼有情聞是法已。皆得殊勝利益安樂。
T0220_.06.1042a17: 如是善現。諸菩薩摩訶薩修行般若波羅蜜
T0220_.06.1042a18: 多時。應引發神通波羅蜜多。是菩薩摩訶薩
T0220_.06.1042a19: 修習神通波羅蜜多得圓滿故。隨意所樂受
T0220_.06.1042a20: 種種身。不爲苦樂過失所染。如佛化身雖能
T0220_.06.1042a21: 施作種種事業。而不爲彼苦樂過失之所雜
T0220_.06.1042a22: 染。善現。諸菩薩摩訶薩修行般若波羅蜜多
T0220_.06.1042a23: 時。應遊戲神通波羅蜜多。若遊戲神通波羅
T0220_.06.1042a24: 蜜多。則能成熟有情嚴淨佛土。速證無上正
T0220_.06.1042a25: 等菩提。善現。若菩薩摩訶薩不成熟有情嚴
T0220_.06.1042a26: 淨佛土。終不能得所求無上正等菩提。何以
T0220_.06.1042a27: 故。善現。諸菩薩摩訶薩菩提資糧若未具者。
T0220_.06.1042a28: 必不能得所求無上正等菩提
T0220_.06.1042a29: 大般若波羅蜜多經卷第三百九十四
T0220_.06.1042b01:
T0220_.06.1042b02:
T0220_.06.1042b03:大般若波羅蜜多經卷第三百九
T0220_.06.1042b04: 十五
T0220_.06.1042b05: ＊三藏法師玄奘奉 詔譯
T0220_.06.1042b06: 初分淨土方便品第七十三之二
T0220_.06.1042b07: 爾時具壽善現白佛言。世尊。何等名爲菩薩
T0220_.06.1042b08: 摩訶薩菩提資糧。諸菩薩摩訶薩要具如是
T0220_.06.1042b09: 菩提資糧。乃能證得所求無上正等菩提。佛
T0220_.06.1042b10: 告善現。一切善法皆是菩薩摩訶薩菩提資
T0220_.06.1042b11: 糧。諸菩薩摩訶薩要具如是菩提資糧。乃能
T0220_.06.1042b12: 證得所求無上正等菩提。具壽善現復白佛
T0220_.06.1042b13: 言。世尊。何等名爲一切善法。諸菩薩摩訶薩
T0220_.06.1042b14: 成就如是諸善法故證得無上正等菩提。佛
T0220_.06.1042b15: 告善現。諸菩薩摩訶薩從初發心修行布施
T0220_.06.1042b16: 波羅蜜多。修行淨戒安忍精進靜慮般若波
T0220_.06.1042b17: 羅蜜多。於中都無分別執著。謂作是念。此是
T0220_.06.1042b18: 施等。由此爲此而修施等。是三分別執著皆
T0220_.06.1042b19: 無。知一切法自性空故。由是所修波羅蜜多。
T0220_.06.1042b20: 能自饒益亦能饒益一切有情。令出生死得
T0220_.06.1042b21: 涅槃故説爲善法。亦名菩薩菩提資糧。亦名
T0220_.06.1042b22: 菩薩摩訶薩道。過去未來現在菩薩摩訶薩
T0220_.06.1042b23: 衆行此道故。已得當得今得無上正等菩提。
T0220_.06.1042b24: 亦令有情已當今度生死大海證涅槃樂。善
T0220_.06.1042b25: 現。諸菩薩摩訶薩從初發心修行四念住。修
T0220_.06.1042b26: 行四正斷四神足五根五力七等覺支八聖道
T0220_.06.1042b27: 支。於中都無分別執著。謂作是念。此是四念
T0220_.06.1042b28: 住等。由此爲此而修四念住等。是三分別執
T0220_.06.1042b29: 著皆無。知一切法自性空故。由是所修四念
T0220_.06.1042c01: 住等。能自饒益亦能饒益一切有情。令出生
T0220_.06.1042c02: 死得涅槃故説爲善法。亦名菩薩菩提資糧。
T0220_.06.1042c03: 亦名菩薩摩訶薩道。過去未來現在菩薩摩
T0220_.06.1042c04: 訶薩衆行此道故。已得當得今得無上正等
T0220_.06.1042c05: 菩提。亦令有情已當今度生死大海證涅槃
T0220_.06.1042c06: 樂。善現。諸菩薩摩訶薩從初發心安住内空。
T0220_.06.1042c07: 安住外空内外空空空大空勝義空有爲空無
T0220_.06.1042c08: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.1042c09: 相空共相空一切法空不可得空無性空自性
T0220_.06.1042c10: 空無性自性空。於中都無分別執著。謂作是
T0220_.06.1042c11: 念。此是内空等。由此爲此而住内空等。是三
T0220_.06.1042c12: 分別執著皆無。知一切法自性空故。由是所
T0220_.06.1042c13: 住内空等能自饒益亦能饒益一切有情。令
T0220_.06.1042c14: 出生死得涅槃故説爲善法。亦名菩薩菩提
T0220_.06.1042c15: 資糧。亦名菩薩摩訶薩道。過去未來現在菩
T0220_.06.1042c16: 薩摩訶薩衆行此道故。已得當得今得無上
T0220_.06.1042c17: 正等菩提。亦令有情已當今度生死大海證
T0220_.06.1042c18: 涅槃樂。善現。諸菩薩摩訶薩從初發心。安住
T0220_.06.1042c19: 苦聖諦。安住集滅道聖諦。於中都無分別執
T0220_.06.1042c20: 著。謂作是念。此是苦聖諦等。由此爲此而住
T0220_.06.1042c21: 苦聖諦等。是三分別執著皆無。知一切法自
T0220_.06.1042c22: 性空故。是所住苦聖諦等。由能自饒益亦能
T0220_.06.1042c23: 饒益一切有情。令出生死得涅槃故説爲善
T0220_.06.1042c24: 法。亦名菩薩菩提資糧。亦名菩薩摩訶薩道。
T0220_.06.1042c25: 過去未來現在菩薩摩訶薩衆行此道故。已
T0220_.06.1042c26: 得當得今得無上正等菩提。亦令有情已當今
T0220_.06.1042c27: 度生死大海證涅槃樂。善現。諸菩薩摩訶薩
T0220_.06.1042c28: 從初發心。修行四靜慮。修行四無量四無色
T0220_.06.1042c29: 定。於中都無分別執著。謂作是念。此是四靜
T0220_.06.1036a02: 起色想起受想行識想亦名麁重。起眼處想起
T0220_.06.1036a03: 耳鼻舌身意處想亦名麁重。起色處想起聲
T0220_.06.1036a04: 香味觸法處想亦名麁重。起眼界想起耳鼻
T0220_.06.1036a05: 舌身意界想亦名麁重。起色界想起聲香味
T0220_.06.1036a06: 觸法界想亦名麁重。起眼識界想起耳鼻舌
T0220_.06.1036a07: 身意識界想亦名麁重。起眼觸想起耳鼻舌
T0220_.06.1036a08: 身意觸想亦名麁重。起眼觸爲縁所生諸受
T0220_.06.1036a09: 想起耳鼻舌身意觸爲縁所生諸受想亦名麁
T0220_.06.1036a10: 重。起地界想起水火風空識界想亦名麁重。
T0220_.06.1036a11: 起因縁想起等無間縁所縁縁増上縁想亦名
T0220_.06.1036a12: 麁重。起從縁所生諸法想亦名麁重。起無明
T0220_.06.1036a13: 想起行識名色六處觸受愛取有生老死愁歎
T0220_.06.1036a14: 苦憂惱想亦名麁重。起布施波羅蜜多想起
T0220_.06.1036a15: 淨戒安忍精進靜慮般若波羅蜜多想亦名麁
T0220_.06.1036a16: 重。起内空想起外空内外空空空大空勝義
T0220_.06.1036a17: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.1036a18: 空本性空自相空共相空一切法空不可得空
T0220_.06.1036a19: 無性空自性空無性自性空想亦名麁重。起四
T0220_.06.1036a20: 念住想起四正斷四神足五根五力七等覺支
T0220_.06.1036a21: 八聖道支想亦名麁重。起苦聖諦想起集滅
T0220_.06.1036a22: 道聖諦想亦名麁重。起四靜慮想起四無量
T0220_.06.1036a23: 四無色定想亦名麁重。起八解脱想起八勝
T0220_.06.1036a24: 處九次第定十遍處想亦名麁重。起陀羅尼門
T0220_.06.1036a25: 想起三摩地門想亦名麁重。起空解脱門想
T0220_.06.1036a26: 起無相無願解脱門想亦名麁重。起極喜地
T0220_.06.1036a27: 想起離垢地發光地焔慧地極難勝地現前地
T0220_.06.1036a28: 遠行地不動地善慧地法雲地想亦名麁重。
T0220_.06.1036a29: 起五眼想起六神通想亦名麁重。起佛十力
T0220_.06.1036b01: 想起四無所畏四無礙解大慈大悲大喜大捨
T0220_.06.1036b02: 十八佛不共法想亦名麁重。起三十二大士
T0220_.06.1036b03: 相想起八十隨好想亦名麁重。起無忘失法
T0220_.06.1036b04: 想起恒住捨性想亦名麁重。起一切智想起道
T0220_.06.1036b05: 相智一切相智想亦名麁重。起預流果想起
T0220_.06.1036b06: 一來不還阿羅漢果獨覺菩提想亦名麁重。
T0220_.06.1036b07: 起一切菩薩摩訶薩行想起諸佛無上正等菩
T0220_.06.1036b08: 提想亦名麁重。起異生想起聲聞想獨覺想
T0220_.06.1036b09: 菩薩想如來想亦名麁重。起地獄想起傍生想
T0220_.06.1036b10: 鬼界想天想人想男想女想亦名麁重。起欲界
T0220_.06.1036b11: 想色界想無色界想。起善想不善想無記想起
T0220_.06.1036b12: 世間想出世間想。起有漏想無漏想。起有爲
T0220_.06.1036b13: 想無爲想亦名麁重。善現。諸如是等無量無
T0220_.06.1036b14: 邊執著諸法。補特伽羅虚妄分別。及所等起
T0220_.06.1036b15: 身語意業。并彼種類無堪住性皆名麁重」
T0220_.06.1036b16: 善現。是菩薩摩訶薩遠離如是所説麁重。自
T0220_.06.1036b17: 行布施波羅蜜多。亦教他行布施波羅蜜多。
T0220_.06.1036b18: 若諸有情須食與食。須飮與飮。須衣服與衣
T0220_.06.1036b19: 服。須車乘與車乘。須舍宅與舍宅。須僮僕與
T0220_.06.1036b20: 僮僕。須侍衞與侍衞。須花香與花香。須嚴具
T0220_.06.1036b21: 與嚴具。須幢蓋與幢蓋。須伎樂與伎樂。須臥
T0220_.06.1036b22: 具與臥具。須燈明與燈明。須床座與床座。隨
T0220_.06.1036b23: 諸所須種種資具。隨時隨處皆悉施與。如自
T0220_.06.1036b24: 所行教他亦爾。如是施已。持此善根與諸有
T0220_.06.1036b25: 情平等共有迴向所求嚴淨佛土。令速圓滿
T0220_.06.1036b26: 利樂有情。善現。是菩薩摩訶薩自行淨戒波
T0220_.06.1036b27: 羅蜜多。亦教他行淨戒波羅蜜多。自行安忍
T0220_.06.1036b28: 波羅蜜多。亦教他行安忍波羅蜜多。自行精
T0220_.06.1036b29: 進波羅蜜多。亦教他行精進波羅蜜多。自行
T0220_.06.1036c01: 靜慮波羅蜜多。亦教他行靜慮波羅蜜多。自
T0220_.06.1036c02: 行般若波羅蜜多。亦教他行般若波羅蜜多。
T0220_.06.1036c03: 是菩薩摩訶薩作此事已。持是善根與諸有
T0220_.06.1036c04: 情平等共有迴向所求嚴淨佛土。令速圓滿
T0220_.06.1036c05: 利樂有情
T0220_.06.1036c06: 大般若波羅蜜多經卷第三百九十三
T0220_.06.1036c07:
T0220_.06.1036c08:
T0220_.06.1036c09:
T0220_.06.1036c10:
T0220_.06.1036c11: 十四
T0220_.06.1036c12: ＊三藏法師玄奘奉 詔譯
T0220_.06.1036c13: 初分嚴淨佛土品第七十二之二
T0220_.06.1036c14: 復次善現。有菩薩摩訶薩。以通願力盛滿三
T0220_.06.1036c15: 千大千世界上妙七寶施佛法僧。施已歡喜
T0220_.06.1036c16: 發弘誓願。我持如是所種善根。與諸有情平
T0220_.06.1036c17: 等共有迴向所求嚴淨佛土。當令我土七寶莊
T0220_.06.1036c18: 嚴。一切有情隨意受用種種珍寶而無染著。
T0220_.06.1036c19: 復次善現。有菩薩摩訶薩。以通願力撃奏無
T0220_.06.1036c20: 量天上人中諸妙音樂。供養三寶及佛制多。
T0220_.06.1036c21: 供已歡喜發弘誓願。我持如是所種善根。與
T0220_.06.1036c22: 諸有情平等共有迴向所求嚴淨佛土。當令我
T0220_.06.1036c23: 土常奏如是上妙樂音。有情聞之身心悦預
T0220_.06.1036c24: 而無染著。復次善現。有菩薩摩訶薩。以通願
T0220_.06.1036c25: 力盛滿三千大千世界人中天上諸妙香花。
T0220_.06.1036c26: 供養三寶及佛制多。供已歡喜發弘誓願。我
T0220_.06.1036c27: 持如是所種善根。與諸有情平等共有迴向
T0220_.06.1036c28: 所求嚴淨佛土。當令我土常有如是諸妙香
T0220_.06.1036c29: 花。有情受用身心悦預而無染著。復次善現。
T0220_.06.1037a01: 有菩薩摩訶薩。以通願力營辦百味上妙飮
T0220_.06.1037a02: 食。供養諸佛獨覺聲聞及諸菩薩摩訶薩衆。
T0220_.06.1037a03: 供已歡喜發弘誓願。我持如是所種善根。與
T0220_.06.1037a04: 諸有情平等共有迴向所求嚴淨佛土。當得
T0220_.06.1037a05: 無上正等覺時。令我土中諸有情類。皆食如
T0220_.06.1037a06: 是百味飮食。資悦身心而無染著。復次善現。
T0220_.06.1037a07: 有菩薩摩訶薩。以通願力營辦種種天上人
T0220_.06.1037a08: 中上妙塗香細軟衣服。奉施諸佛獨覺聲聞
T0220_.06.1037a09: 及諸菩薩摩訶薩衆。或復施法并佛制多。施
T0220_.06.1037a10: 已歡喜發弘誓願。我持如是所種善根。與諸
T0220_.06.1037a11: 有情平等共有迴向所求嚴淨佛土。當得無上
T0220_.06.1037a12: 正等覺時。令我土中諸有情類。常得如是衣
T0220_.06.1037a13: 服塗香隨意受用而無染著。復次善現。有菩
T0220_.06.1037a14: 薩摩訶薩。以通願力嚴辦種種人中天上隨
T0220_.06.1037a15: 意所生上妙色聲香味觸境。供養諸佛及佛
T0220_.06.1037a16: 制多獨覺聲聞并諸菩薩施餘生類。歡喜踊
T0220_.06.1037a17: 躍發弘誓願。我持如是所種善根。與諸有情
T0220_.06.1037a18: 平等共有迴向所求嚴淨佛土。當得無上正
T0220_.06.1037a19: 等覺時。令我土中諸有情類。隨心所樂上妙
T0220_.06.1037a20: 色聲香味觸境應念而至。歡喜受用而無染
T0220_.06.1037a21: 著。復次善現。有菩薩摩訶薩修行般若波羅
T0220_.06.1037a22: 蜜多。發弘誓願精勤勇猛。自住内空。亦勸他
T0220_.06.1037a23: 住内空。自住外空内外空空空大空勝義空
T0220_.06.1037a24: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.1037a25: 本性空自相空共相空一切法空不可得空無
T0220_.06.1037a26: 性空自性空無性自性空。亦勸他住外空乃至
T0220_.06.1037a27: 無性自性空。作此事已復發願言。當得無上
T0220_.06.1037a28: 正等覺時。令我土中諸有情類。皆不遠離内
T0220_.06.1037a29: 空乃至無性自性空。復次善現。有菩薩摩訶
T0220_.06.1037b01: 薩修行般若波羅蜜多。發弘誓願精勤勇猛。
T0220_.06.1037b02: 自修四念住。亦勸他修四念住。自修四正斷
T0220_.06.1037b03: 四神足五根五力七等覺支八聖道支。亦勸
T0220_.06.1037b04: 他修四正斷乃至八聖道支。作此事已復發
T0220_.06.1037b05: 願言。當得無上正等覺時。令我土中諸有情
T0220_.06.1037b06: 類。皆不遠離四念住乃至八聖道支
T0220_.06.1037b07: 復次善現。有菩薩摩訶薩修行般若波羅蜜
T0220_.06.1037b08: 多。發弘誓願精勤勇猛。自住苦聖諦。亦勸他
T0220_.06.1037b09: 住苦聖諦。自住集滅道聖諦。亦勸他住集滅
T0220_.06.1037b10: 道聖諦。作此事已復發願言。當得無上正等
T0220_.06.1037b11: 覺時。令我土中諸有情類。皆不遠離苦聖諦
T0220_.06.1037b12: 集滅道聖諦。復次善現。有菩薩摩訶薩修行
T0220_.06.1037b13: 般若波羅蜜多。發弘誓願精勤勇猛。自修四
T0220_.06.1037b14: 靜慮。亦勸他修四靜慮。自修四無量四無色
T0220_.06.1037b15: 定。亦勸他修四無量四無色定。作此事已復
T0220_.06.1037b16: 發願言。當得無上正等覺時。令我土中諸有
T0220_.06.1037b17: 情類。皆不遠離四靜慮四無量四無色定。復
T0220_.06.1037b18: 次善現。有菩薩摩訶薩修行般若波羅蜜多。
T0220_.06.1037b19: 發弘誓願精勤勇猛。自修八解脱。亦勸他修
T0220_.06.1037b20: 八解脱。自修八勝處九次第定十遍處。亦勸
T0220_.06.1037b21: 他修八勝處九次第定十遍處。作此事已復發
T0220_.06.1037b22: 願言。當得無上正等覺時。令我土中諸有情
T0220_.06.1037b23: 類。皆不遠離八解脱乃至十遍處。復次善現。
T0220_.06.1037b24: 有菩薩摩訶薩修行般若波羅蜜多。發弘誓
T0220_.06.1037b25: 願精勤勇猛。自修陀羅尼門。亦勸他修陀羅
T0220_.06.1037b26: 尼門。自修三摩地門。亦勸他修三摩地門。作
T0220_.06.1037b27: 此事已復發願言。當得無上正等覺時。令我
T0220_.06.1037b28: 土中諸有情類。皆不遠離陀羅尼門三摩地
T0220_.06.1037b29: 門。復次善現。有菩薩摩訶薩修行般若波羅
T0220_.06.1037c01: 蜜多。發弘誓願精勤勇猛。自修空解脱門。亦
T0220_.06.1037c02: 勸他修空解脱門。自修無相無願解脱門。亦
T0220_.06.1037c03: 勸他修無相無願解脱門。作此事已復發願
T0220_.06.1037c04: 言。當得無上正等覺時。令我土中諸有情類。
T0220_.06.1037c05: 皆不遠離空解脱門無相無願解脱門。復次
T0220_.06.1037c06: 善現。有菩薩摩訶薩修行般若波羅蜜多。發
T0220_.06.1037c07: 弘誓願精勤勇猛。自修極喜地。亦勸他修極
T0220_.06.1037c08: 喜地。自修離垢地發光地焔慧地極難勝地
T0220_.06.1037c09: 現前地遠行地不動地善慧地法雲地。亦勸
T0220_.06.1037c10: 他修離垢地乃至法雲地。作此事已復發願
T0220_.06.1037c11: 言。當得無上正等覺時。令我土中諸有情類。
T0220_.06.1037c12: 皆不遠離極喜地乃至法雲地。復次善現。有
T0220_.06.1037c13: 菩薩摩訶薩修行般若波羅蜜多。發弘誓願
T0220_.06.1037c14: 精勤勇猛。自修五眼。亦勸他修五眼。自修六
T0220_.06.1037c15: 神通。亦勸他修六神通。作此事已復發願言。
T0220_.06.1037c16: 當得無上正等覺時。令我土中諸有情類。皆
T0220_.06.1037c17: 不遠離五眼六神通。復次善現。有菩薩摩訶
T0220_.06.1037c18: 薩修行般若波羅蜜多。發弘誓願精勤勇猛。
T0220_.06.1037c19: 自修佛十力。亦勸他修佛十力。自修四無所
T0220_.06.1037c20: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.1037c21: 法。亦勸他修四無所畏乃至十八佛不共法。
T0220_.06.1037c22: 作此事已復發願言。當得無上正等覺時。令
T0220_.06.1037c23: 我土中諸有情類。皆不遠離佛十力乃至十
T0220_.06.1037c24: 八佛不共法。復次善現。有菩薩摩訶薩修行
T0220_.06.1037c25: 般若波羅蜜多。發弘誓願精勤勇猛。自修三
T0220_.06.1037c26: 十二大士相。亦勸他修三十二大士相。自修
T0220_.06.1037c27: 八十隨好。亦勸他修八十隨好。作是事已復
T0220_.06.1037c28: 發願言。當得無上正等覺時。令我土中諸有
T0220_.06.1037c29: 情類。皆不遠離三十二大士相八十隨好。復
T0220_.06.1038a01: 次善現。有菩薩摩訶薩修行般若波羅蜜多。
T0220_.06.1038a02: 發弘誓願精勤勇猛。自修無忘失法。亦勸他
T0220_.06.1038a03: 修無忘失法。自修恒住捨性。亦勸他修恒住
T0220_.06.1038a04: 捨性。作是事已復發願言。當得無上正等覺
T0220_.06.1038a05: 時。令我土中諸有情類。皆不遠離無忘失法
T0220_.06.1038a06: 恒住捨性
T0220_.06.1038a07: 復次善現。有菩薩摩訶薩修行般若波羅蜜
T0220_.06.1038a08: 多。發弘誓願精勤勇猛。自修一切智。亦勸他
T0220_.06.1038a09: 修一切智。自修道相智一切相智。亦勸他修
T0220_.06.1038a10: 道相智一切相智。作此事已復發願言。當得
T0220_.06.1038a11: 無上正等覺時。令我土中諸有情類。皆不遠
T0220_.06.1038a12: 離一切智道相智一切相智。復次善現。有菩
T0220_.06.1038a13: 薩摩訶薩修行般若波羅蜜多。發弘誓願精
T0220_.06.1038a14: 勤勇猛。自修一切菩薩摩訶薩行。亦勸他修
T0220_.06.1038a15: 一切菩薩摩訶薩行。自修諸佛無上正等菩
T0220_.06.1038a16: 提。亦勸他修諸佛無上正等菩提。作是事已
T0220_.06.1038a17: 復發願言。當得無上正等覺時。令我土中諸
T0220_.06.1038a18: 有情類。皆不遠離一切菩薩摩訶薩行。諸佛
T0220_.06.1038a19: 無上正等菩提。善現。是諸菩薩摩訶薩修行
T0220_.06.1038a20: 般若波羅蜜多。由此行願便能嚴淨所求佛
T0220_.06.1038a21: 土。善現。是諸菩薩摩訶薩隨爾所時行菩提
T0220_.06.1038a22: 道。應得圓滿所起行願。即爾所時精勤修學。
T0220_.06.1038a23: 由此因縁自能成就一切善法。亦能令他漸
T0220_.06.1038a24: 次成就一切善法。自能修得殊勝相好所莊
T0220_.06.1038a25: 嚴身。亦能令他漸次修得殊勝相好所莊嚴
T0220_.06.1038a26: 身。由廣大福所攝受故。善現。是諸菩薩摩訶
T0220_.06.1038a27: 薩各於所求嚴淨佛土。證得無上正等覺時。
T0220_.06.1038a28: 所化有情亦生彼土。共受淨土大乘法樂。善
T0220_.06.1038a29: 現。是諸菩薩摩訶薩。應修如是嚴淨佛土。謂
T0220_.06.1038b01: 彼土中常不聞有三種惡趣。亦不聞有諸惡
T0220_.06.1038b02: 見趣。亦不聞有貪瞋癡毒。亦不聞有男女形
T0220_.06.1038b03: 相。亦不聞有聲聞獨覺。亦不聞有苦無常等。
T0220_.06.1038b04: 亦不聞有攝受資具。亦不聞有我我所執。亦
T0220_.06.1038b05: 不聞有隨眠纒結。亦不聞有顛倒執著。亦不
T0220_.06.1038b06: 聞有安立諸果分位差別。但聞説空無相無
T0220_.06.1038b07: 願無生無滅無性等聲。謂隨有情所樂差別。
T0220_.06.1038b08: 於樹林等内外物中。常有微風互相衝撃。發
T0220_.06.1038b09: 起種種微妙音聲。彼音聲中説一切法皆無
T0220_.06.1038b10: 自性。無性故空。空故無相。無相故無願。無願
T0220_.06.1038b11: 故無生。無生故無滅。是故諸法本來寂靜自
T0220_.06.1038b12: 性涅槃。若佛出世若不出世法相常爾。彼佛
T0220_.06.1038b13: 土中諸有情類。若晝若夜若行若立若坐若
T0220_.06.1038b14: 臥。常聞如是説法之聲。善現。是諸菩薩摩訶
T0220_.06.1038b15: 薩。各於所住嚴淨佛土。證得無上正等覺時。
T0220_.06.1038b16: 十方如來應正等覺。皆共稱讃彼彼佛名。若
T0220_.06.1038b17: 諸有情得聞如是所讃佛名。定於無上正等
T0220_.06.1038b18: 菩提得不退轉。善現。是諸菩薩摩訶薩。各於
T0220_.06.1038b19: 所住嚴淨佛土。證得無上正等覺時。爲諸有
T0220_.06.1038b20: 情宣説正法。有情聞已必不生疑。謂爲是法
T0220_.06.1038b21: 爲是非法。所以者何。彼有情類了達諸法。皆
T0220_.06.1038b22: 即眞如法界法性不虚妄性不變異性。一切
T0220_.06.1038b23: 是法無非法者。善現。是諸菩薩摩訶薩皆能
T0220_.06.1038b24: 嚴淨如是佛土
T0220_.06.1038b25: 復次善現。是諸菩薩摩訶薩。有所化生具不
T0220_.06.1038b26: 善根。未於諸佛菩薩獨覺及聲聞所種諸善
T0220_.06.1038b27: 根。爲諸惡友所攝受故。離善友故。不聞正法。
T0220_.06.1038b28: 常爲種種我有情見及諸見趣之所執藏。墮
T0220_.06.1038b29: 在斷常二邊偏執。是諸有情自起邪執。亦常
T0220_.06.1038c01: 教他令起邪執。於佛起非佛想。於非佛起佛
T0220_.06.1038c02: 想。於法起非法想。於非法起法想。於僧起非
T0220_.06.1038c03: 僧想。於非僧起僧想。由是因縁誹毀正法。
T0220_.06.1038c04: 謗正法故身壞命終。墮諸惡趣生地獄中受
T0220_.06.1038c05: 諸劇苦。是諸菩薩摩訶薩。各於自土證得無
T0220_.06.1038c06: 上正等覺已。見彼有情沈淪生死受無量苦。
T0220_.06.1038c07: 以神通力方便教化。令捨惡見住正見中。從
T0220_.06.1038c08: 地獄出生於人趣。生人趣已復以種種神通
T0220_.06.1038c09: 方便教化令住正定聚中。由此畢竟不墮惡
T0220_.06.1038c10: 趣。復令修習殊勝行願。命終得生嚴淨佛土。
T0220_.06.1038c11: 受用淨土大乘法樂。善現。是諸菩薩摩訶薩。
T0220_.06.1038c12: 皆能如是嚴淨佛土。由所居土極清淨故。生
T0220_.06.1038c13: 彼有情於一切法不起虚妄猶豫分別。謂此
T0220_.06.1038c14: 是世間法此是出世間法。此是有漏法此是
T0220_.06.1038c15: 無漏法。此是有爲法此是無爲法。如是種種
T0220_.06.1038c16: 猶豫分別畢竟不起。由此因縁彼有情類定
T0220_.06.1038c17: 得無上正等菩提。善現。如是菩薩摩訶薩嚴
T0220_.06.1038c18: 淨佛土
T0220_.06.1038c19: 初分淨土方便品第七十三之一
T0220_.06.1038c20: 爾時具壽善現白佛言。世尊。是諸菩薩摩訶
T0220_.06.1038c21: 薩爲住正性定聚爲住不定聚耶。佛言。善
T0220_.06.1038c22: 現。是諸菩薩摩訶薩皆住正性定聚。非不
T0220_.06.1038c23: 定聚。具壽善現復白佛言。世尊。是諸菩
T0220_.06.1038c24: 薩摩訶薩爲住何等正性定聚。爲聲聞乘。爲
T0220_.06.1038c25: 獨覺乘。爲佛乘耶。佛言。善現。是諸菩薩摩
T0220_.06.1038c26: 訶薩皆住佛乘正性定聚非住二乘正性定
T0220_.06.1038c27: 聚。具壽善現復白佛言。世尊。是諸菩薩摩訶
T0220_.06.1038c28: 薩。爲何時住正性定聚。初發心耶。不退位
T0220_.06.1038c29: 耶。最後身耶。佛言。善現。是菩薩摩訶薩若
T0220_.06.1039a01: 初發心。若不退位。若最後身。皆住菩薩正性
T0220_.06.1039a02: 定聚。具壽善現復白佛言。世尊。住正性定聚
T0220_.06.1039a03: 諸菩薩摩訶薩。爲復墮於諸惡趣不。佛言。善
T0220_.06.1039a04: 現。住正性定聚諸菩薩摩訶薩。決定不復墮
T0220_.06.1039a05: 諸惡趣。復告善現。於汝意云何。諸第八者。
T0220_.06.1039a06: 若預流若一來若不還若阿羅漢若獨覺。爲
T0220_.06.1039a07: 有復墮惡趣者不。善現答言。不也世尊。不也
T0220_.06.1039a08: 善逝。佛言。善現。住正性定聚諸菩薩摩訶薩
T0220_.06.1039a09: 亦復如是。決定不復墮諸惡趣。何以故。善現。
T0220_.06.1039a10: 是諸菩薩摩訶薩從初發心。修行布施波羅
T0220_.06.1039a11: 蜜多。修行淨戒安忍精進靜慮般若波羅蜜
T0220_.06.1039a12: 多。安住内空。安住外空内外空空空大空勝
T0220_.06.1039a13: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.1039a14: 異空本性空自相空共相空一切法空不可得
T0220_.06.1039a15: 空無性空自性空無性自性空。修行四念住。
T0220_.06.1039a16: 修行四正斷四神足五根五力七等覺支八聖
T0220_.06.1039a17: 道支。安住苦聖諦。安住集滅道聖諦。修行
T0220_.06.1039a18: 四靜慮。修行四無量四無色定。修行八解脱。
T0220_.06.1039a19: 修行八勝處九次第定十遍處。修行陀羅尼
T0220_.06.1039a20: 門。修行三摩地門。修行空解脱門。修行無相
T0220_.06.1039a21: 無願解脱門。修行極喜地。修行離垢地發光
T0220_.06.1039a22: 地焔慧地極難勝地現前地遠行地不動地善
T0220_.06.1039a23: 慧地法雲地。修行五眼。修行六神通。修行佛
T0220_.06.1039a24: 十力。修行四無所畏四無礙解大慈大悲大
T0220_.06.1039a25: 喜大捨十八佛不共法。修行無忘失法。修行
T0220_.06.1039a26: 恒住捨性。修行一切智。修行道相智一切相
T0220_.06.1039a27: 智。修行一切菩薩摩訶薩行。修行諸佛無
T0220_.06.1039a28: 上正等菩提。伏斷一切惡不善法。善現。由此
T0220_.06.1039a29: 因縁是諸菩薩摩訶薩復墮惡趣無有是處。
T0220_.06.1039b01: 是諸菩薩摩訶薩若生長壽天亦無是處。謂
T0220_.06.1039b02: 於彼處諸勝善法不得現行。是諸菩薩摩訶
T0220_.06.1039b03: 薩若生邊鄙。或生達絮
T0220_.06.1039b04: 謂於彼處不能修行殊勝善法。多起惡見不
T0220_.06.1039b05: 信因果。常樂習行諸穢惡業。不聞佛名法名
T0220_.06.1039b06: 僧名。亦無四衆。謂苾芻衆苾芻尼衆。近事男
T0220_.06.1039b07: 衆近事女衆。是諸菩薩摩訶薩若生邪見家
T0220_.06.1039b08: 無有是處。謂生彼家執著種種諸惡見趣撥
T0220_.06.1039b09: 無妙行惡行及果。不修諸善樂作諸惡。善現。
T0220_.06.1039b10: 初發無上正等覺心。諸菩薩摩訶薩求趣無
T0220_.06.1039b11: 上正等菩提。以勝意樂受行十種不善業道
T0220_.06.1039b12: 無有是處
T0220_.06.1039b13: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩
T0220_.06.1039b14: 從初發心成就如是善根功徳。於諸惡處不
T0220_.06.1039b15: 復受生。何故世尊。毎爲衆説自本生事。若百
T0220_.06.1039b16: 若千於中亦有生諸惡處。爾時善根爲何所
T0220_.06.1039b17: 在。佛告善現。非菩薩摩訶薩由不淨業受惡
T0220_.06.1039b18: 趣身。但爲利樂諸有情類。由故思願而受彼
T0220_.06.1039b19: 身。善現。諸阿羅漢獨覺豈有方便善巧如菩
T0220_.06.1039b20: 薩摩訶薩。成就如是方便善巧受傍生身。有
T0220_.06.1039b21: 獵者來欲爲損害。便起無上安忍慈悲。欲令
T0220_.06.1039b22: 彼人得利樂故。自捨身命而不害彼。善現。由
T0220_.06.1039b23: 是因縁。當知菩薩摩訶薩爲欲饒益諸有情
T0220_.06.1039b24: 故。爲大慈悲速圓滿故。雖現受種種傍生之
T0220_.06.1039b25: 身。而不爲傍生過失所染。具壽善現復白佛
T0220_.06.1039b26: 言。世尊。諸菩薩摩訶薩住何善法。爲欲利樂
T0220_.06.1039b27: 諸有情故受如是身。佛告善現。諸菩薩摩訶
T0220_.06.1039b28: 薩有何善法不應圓滿。善現。諸菩薩摩訶薩
T0220_.06.1039b29: 爲得無上正等菩提。一切善法皆應圓滿。善
T0220_.06.1039c01: 現。諸菩薩摩訶薩從初發心乃至安坐妙菩
T0220_.06.1039c02: 提座。於其中間無有善法不應圓滿。要具圓
T0220_.06.1039c03: 滿一切善法。方得無上正等菩提。若一善法
T0220_.06.1039c04: 未能圓滿。而得無上正等菩提無有是處。是
T0220_.06.1039c05: 故善現。諸菩薩摩訶薩從初發心乃至安坐
T0220_.06.1039c06: 妙菩提座。於其中間常學圓滿一切善法。學
T0220_.06.1039c07: 已當得一切相智。永斷一切習氣相續。證得
T0220_.06.1039c08: 無上正等菩提
T0220_.06.1039c09: 時具壽善現白佛言。世尊。云何菩薩摩訶薩
T0220_.06.1039c10: 成就如是一切白淨聖無漏法。而生惡趣受
T0220_.06.1039c11: 傍生身。佛言善現。於意云何。如來成就一切
T0220_.06.1039c12: 白淨無漏法不。善現答言。如是世尊。如是善
T0220_.06.1039c13: 逝。如來成就一切白淨無漏之法。佛言善現。
T0220_.06.1039c14: 於意云何。如來化作傍生趣身。饒益有情作
T0220_.06.1039c15: 佛事不。善現答言。如是世尊。如是善逝。如來
T0220_.06.1039c16: 化作傍生趣身。饒益有情作諸佛事。佛言善
T0220_.06.1039c17: 現。於意云何。如來化作傍生身時。是實傍生
T0220_.06.1039c18: 受彼苦不。善現答言。不也世尊。不也善逝。如
T0220_.06.1039c19: 來化作傍生身時。非實傍生不受彼苦。佛告
T0220_.06.1039c20: 善現。諸菩薩摩訶薩亦復如是。雖成就一切
T0220_.06.1039c21: 白淨無漏法。而爲成熟諸有情故。方便善巧
T0220_.06.1039c22: 受傍生身。由受彼身如應成熟諸有情類。復
T0220_.06.1039c23: 次善現。於意云何。有阿羅漢諸漏永盡。能化
T0220_.06.1039c24: 作身起諸事業。由彼事業生他喜不。善現答
T0220_.06.1039c25: 言。如是世尊。如是善逝。有阿羅漢諸漏永盡。
T0220_.06.1039c26: 能化作身起諸事業。由彼事業令他生喜。佛
T0220_.06.1039c27: 言善現。諸菩薩摩訶薩亦復如是。雖成就一
T0220_.06.1039c28: 切白淨無漏法。而爲利樂諸有情故。方便善
T0220_.06.1039c29: 巧受惡趣身。如應成熟諸有情類。雖受彼身
T0220_.06.1040a01: 而不同彼。受諸苦惱亦復不爲彼趣過失之
T0220_.06.1040a02: 所雜染。復次善現。於意云何。有巧幻師或彼
T0220_.06.1040a03: 弟子。幻作種種象馬等事。令諸人見歡喜踊
T0220_.06.1040a04: 躍。於彼有實象馬等不。善現答言。不也世尊。
T0220_.06.1040a05: 不也善逝。於彼實無象馬等事。佛告善現。諸
T0220_.06.1040a06: 菩薩摩訶薩亦復如是。雖成就一切白淨無
T0220_.06.1040a07: 漏法。而爲饒益諸有情故。現受種種傍生等
T0220_.06.1040a08: 身。雖受彼身而實非彼。亦不爲彼過所染
T0220_.06.1040a09: 汚
T0220_.06.1040a10: 時具壽善現白佛言。世尊。諸菩薩摩訶薩方
T0220_.06.1040a11: 便善巧如是廣大。雖成就白淨無漏聖智。而
T0220_.06.1040a12: 爲有情故受種種身。隨其所宜現作饒益。世
T0220_.06.1040a13: 尊。諸菩薩摩訶薩安住何等白淨勝法。能作
T0220_.06.1040a14: 如是方便善巧。雖受種種傍生等身。而不爲
T0220_.06.1040a15: 彼過失所染。佛告善現。諸菩薩摩訶薩安住
T0220_.06.1040a16: 般若波羅蜜多。能作如是方便善巧。雖往十
T0220_.06.1040a17: 方無量殑伽沙等世界現種種身。利益安樂
T0220_.06.1040a18: 彼有情類。而於其中不生染著。何以故。善現。
T0220_.06.1040a19: 是菩薩摩訶薩。於一切法都無所得。謂都不
T0220_.06.1040a20: 得能染所染及染因縁。何以故。以一切法自
T0220_.06.1040a21: 性空故。善現。空不能染著空。空亦不能染著
T0220_.06.1040a22: 餘法。亦無餘法能染著空。所以者何。空中空
T0220_.06.1040a23: 性尚不可得。況有餘法而可得者。善現。如是
T0220_.06.1040a24: 名爲不可得空。諸菩薩摩訶薩安住此中。能
T0220_.06.1040a25: 證無上正等菩提。爾時具壽善現白佛言。世
T0220_.06.1040a26: 尊。諸菩薩摩訶薩爲但安住如是般若波羅
T0220_.06.1040a27: 蜜多。能作如是方便善巧。爲亦住餘法耶。佛
T0220_.06.1040a28: 告善現。豈有餘法不入般若波羅蜜多。云何
T0220_.06.1040a29: 復疑爲住餘法。世尊。如是般若波羅蜜多若
T0220_.06.1040b01: 自性空。云何般若波羅蜜多攝一切法。世尊。
T0220_.06.1040b02: 非於空中可説有法攝與不攝。善現。豈不諸
T0220_.06.1040b03: 法自性皆空。如是世尊。如是善逝。善現。若一
T0220_.06.1040b04: 切法自性皆空。豈不空中攝一切法
T0220_.06.1040b05: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.1040b06: 薩修行般若波羅蜜多時。住一切法自性空
T0220_.06.1040b07: 中。引發神通波羅蜜多。諸菩薩摩訶薩住是
T0220_.06.1040b08: 神通波羅蜜多。能往十方無量殑伽沙等世
T0220_.06.1040b09: 界。供養諸佛聽受正法。於諸佛所種諸善根。
T0220_.06.1040b10: 佛告善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.1040b11: 多時。遍觀十方無量殑伽沙等世界及諸佛
T0220_.06.1040b12: 衆。并所説法自性皆空。唯有世俗假説名
T0220_.06.1040b13: 字。如是世俗假説名字亦自性空。善現。若十
T0220_.06.1040b14: 方界及諸佛衆并所説法。假説名字自性不
T0220_.06.1040b15: 空。則所説空應不周遍。以所説空非不周遍
T0220_.06.1040b16: 故。一切法自性皆空。善現。是菩薩摩訶薩修
T0220_.06.1040b17: 行般若波羅蜜多時。由遍觀空方便善巧。便
T0220_.06.1040b18: 能引發殊勝神通波羅蜜多。住此神通波羅
T0220_.06.1040b19: 蜜多。復能引發天眼天耳神境他心宿住隨
T0220_.06.1040b20: 念。及知漏盡殊勝通慧。善現。諸菩薩摩訶薩
T0220_.06.1040b21: 非離神通波羅蜜多有能自在成熟有情嚴淨
T0220_.06.1040b22: 佛土證得無上正等菩提。善現。是故神通波
T0220_.06.1040b23: 羅蜜多是菩提道。諸菩薩摩訶薩皆依此道。
T0220_.06.1040b24: 求趣無上正等菩提。於求趣時能自圓滿一
T0220_.06.1040b25: 切善法。亦能令他修諸善法。雖作是事而於
T0220_.06.1040b26: 善法不生執著。所以者何。是菩薩摩訶薩知
T0220_.06.1040b27: 諸善法自性皆空。非自性空有所執著。若有
T0220_.06.1040b28: 執著則有愛味。由無執著亦無愛味。自性空
T0220_.06.1040b29: 中無愛味故
T0220_.06.1040c01: 善現。是菩薩摩訶薩修行般若波羅蜜多時
T0220_.06.1040c02: 住勝神通波羅蜜多。引發天眼清淨過人。用
T0220_.06.1040c03: 是天眼觀一切法皆自性空。善現。是菩薩摩
T0220_.06.1040c04: 訶薩見一切法自性空故。不依法相造作諸
T0220_.06.1040c05: 業。雖爲有情説如是法。而亦不得諸有情相
T0220_.06.1040c06: 及彼施設。善現。是菩薩摩訶薩以無所得而
T0220_.06.1040c07: 爲方便。引發神通波羅蜜多。用是神通波羅
T0220_.06.1040c08: 蜜多能作悲願神通作事。善現。是菩薩摩訶
T0220_.06.1040c09: 薩用極清淨過人天眼。能見十方無量殑伽
T0220_.06.1040c10: 沙等世界。見已引發神境智通。往彼饒益諸
T0220_.06.1040c11: 有情類。或以布施波羅蜜多而爲饒益。或以
T0220_.06.1040c12: 淨戒安忍精進靜慮般若波羅蜜多而爲饒
T0220_.06.1040c13: 益。或以四念住而爲饒益。或以四正斷四神
T0220_.06.1040c14: 足五根五力七等覺支八聖道支而爲饒益。
T0220_.06.1040c15: 或以四靜慮而爲饒益。或以四無量四無色
T0220_.06.1040c16: 定而爲饒益。或以八解脱而爲饒益。或以八
T0220_.06.1040c17: 勝處九次第定十遍處而爲饒益。或以聲聞
T0220_.06.1040c18: 法而爲饒益。或以獨覺法而爲饒益。或以菩
T0220_.06.1040c19: 薩法而爲饒益。或以諸佛法而爲饒益。善現。
T0220_.06.1040c20: 是菩薩摩訶薩於十方界。若見有情多慳貪
T0220_.06.1040c21: 者。深生憐愍説如是法。汝等有情當行布施。
T0220_.06.1040c22: 諸慳貪者受貧窮苦。由貧窮故無有威徳。尚
T0220_.06.1040c23: 不自益況能益他。是故汝等當勤布施。既自
T0220_.06.1040c24: 安樂亦安樂他。勿以貧窮互相食噉。倶不解
T0220_.06.1040c25: 脱諸惡趣苦。善現。是菩薩摩訶薩於十方界。
T0220_.06.1040c26: 若見有情毀淨戒者。深生憐愍説如是法。汝
T0220_.06.1040c27: 等有情當持淨戒。諸破戒者受惡趣苦。破戒
T0220_.06.1040c28: 之人無有威徳。尚不自益況能益他。破戒因
T0220_.06.1040c29: 縁或生地獄受苦異熟。或生傍生受苦異熟
T0220_.06.1041a01: 或生鬼界受苦異熟。汝等若墮諸惡趣中受
T0220_.06.1041a02: 苦異熟。尚不自救況能救他。是故汝等當持
T0220_.06.1041a03: 淨戒。不應容納破戒之心經刹那頃。況經多
T0220_.06.1041a04: 時。勿縱自心後生憂悔。善現。是菩薩摩訶薩
T0220_.06.1041a05: 於十方界。若見有情更相瞋忿。展轉結恨互
T0220_.06.1041a06: 相損惱。深生憐愍説如是法。汝等有情當修
T0220_.06.1041a07: 安忍。勿相瞋忿結恨相害。諸瞋恨心不順善
T0220_.06.1041a08: 法。増長惡法招現衰損。汝等由此瞋恨心故。
T0220_.06.1041a09: 身壞命終當墮地獄傍生鬼界受諸劇苦。是
T0220_.06.1041a10: 故汝等不應容納瞋忿之心經刹那頃。何況
T0220_.06.1041a11: 令其多時相續。汝等今者應起慈心展轉相
T0220_.06.1041a12: 縁作饒益事。善現。是菩薩摩訶薩於十方界。
T0220_.06.1041a13: 若見有情懶惰懈怠。深生憐愍説如是法。汝
T0220_.06.1041a14: 等有情當勤精進。勿於善法懶墮懈怠。諸懈
T0220_.06.1041a15: 怠者於諸善法及諸勝事皆不能成。汝等由
T0220_.06.1041a16: 斯當墮地獄傍生鬼界受無量苦。是故汝等
T0220_.06.1041a17: 不應容納此懈怠心經刹那頃。何況令其長
T0220_.06.1041a18: 時相續。善現。是菩薩摩訶薩於十方界。若見
T0220_.06.1041a19: 有情失念散亂心不寂靜。深生憐愍説如是
T0220_.06.1041a20: 法。汝等有情當修靜慮。勿生失念散亂之心。
T0220_.06.1041a21: 如是之心不順善法。増長惡法招現衰損。汝
T0220_.06.1041a22: 等由此身壞命終。當墮地獄傍生鬼界受無
T0220_.06.1041a23: 量苦。是故汝等不應容納失念散亂相應之
T0220_.06.1041a24: 心經刹那頃。何況令其長時相續。善現。是菩
T0220_.06.1041a25: 薩摩訶薩於十方界。若見有情愚癡惡慧。深
T0220_.06.1041a26: 生憐愍説如是法。汝等有情當修勝慧勿起
T0220_.06.1041a27: 惡慧。起惡慧者於諸善趣尚不能往況得解
T0220_.06.1041a28: 脱。汝等由此惡慧因縁。當墮地獄傍生鬼界
T0220_.06.1041a29: 受無量苦。是故汝等不應容納愚癡惡慧相
T0220_.06.1041b01: 應之心經刹那頃。何況令其長時相續。善現。
T0220_.06.1041b02: 是菩薩摩訶薩於十方界。若見有情多貪欲
T0220_.06.1041b03: 者。深生憐愍方便教導令修不淨觀。若見有
T0220_.06.1041b04: 情多瞋恚者。深生憐愍方便教導令修慈悲
T0220_.06.1041b05: 觀。若見有情愚癡多者。深生憐愍方便教導
T0220_.06.1041b06: 令修縁起觀。若見有情我慢多者。深生憐愍
T0220_.06.1041b07: 方便教導令修界分別觀。若見有情尋伺多
T0220_.06.1041b08: 者。深生憐愍方便教導令修持息念觀。若見
T0220_.06.1041b09: 有情行邪道者。深生憐愍方便教導令入正
T0220_.06.1041b10: 道。謂聲聞道或獨覺道或如來道。方便爲彼
T0220_.06.1041b11: 説如是法。汝等所執自性皆空。非空法中可
T0220_.06.1041b12: 有所執。以無所執爲空相故。如是善現。諸菩
T0220_.06.1041b13: 薩摩訶薩修行般若波羅蜜多時。要住神通波
T0220_.06.1041b14: 羅蜜多。方能自在宣説正法。利益安樂諸有
T0220_.06.1041b15: 情類。善現。若菩薩摩訶薩遠離神通波羅蜜
T0220_.06.1041b16: 多。不能自在宣説正法。與諸有情作饒益事。
T0220_.06.1041b17: 善現。如鳥無翅不能自在飛翔虚空遠有所
T0220_.06.1041b18: 至。諸菩薩摩訶薩亦復如是。若無神通波羅
T0220_.06.1041b19: 蜜多。不能自在宣説正法與諸有情作饒益
T0220_.06.1041b20: 事。是故善現。諸菩薩摩訶薩修行般若波羅
T0220_.06.1041b21: 蜜多時。應引發神通波羅蜜多。若引發神通
T0220_.06.1041b22: 波羅蜜多。則能隨意宣説正法。利益安樂諸
T0220_.06.1041b23: 有情類。善現。是菩薩摩訶薩以最清淨過人
T0220_.06.1041b24: 天眼。遍觀十方無量殑伽沙等世界。及觀生
T0220_.06.1041b25: 彼諸有情類。見已引發神境智通。經須臾頃
T0220_.06.1041b26: 往到彼界。以他心智如實了知彼諸有情心
T0220_.06.1041b27: 心所法。隨其所宜爲説法要。謂説布施。或説
T0220_.06.1041b28: 淨戒。或説安忍。或説精進。或説靜慮。或説
T0220_.06.1041b29: 般若。或説四念住。或説四正斷四神足五根
T0220_.06.1041c01: 五力七等覺支八勝道支。或説四靜慮。或説
T0220_.06.1041c02: 四無量四無色定。或説八解脱。或説八勝處
T0220_.06.1041c03: 九次第定十遍處。或説陀羅尼門。或説三摩
T0220_.06.1041c04: 地門。或説空解脱門。或説無相無願解脱門。
T0220_.06.1041c05: 或説内空。或説外空内外空空空大空勝義
T0220_.06.1041c06: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.1041c07: 空本性空自相空共相空一切法空不可得空
T0220_.06.1041c08: 無性空自性空無性自性空。或説苦聖諦。或
T0220_.06.1041c09: 説集滅道聖諦。或説因縁。或説等無間縁所
T0220_.06.1041c10: 縁縁増上縁。或説從縁所生諸法。或説無明。
T0220_.06.1041c11: 或説行識名色六處觸受愛取有生老死愁歎
T0220_.06.1041c12: 苦憂惱。或説蘊處界。或説聲聞道。或説獨覺
T0220_.06.1041c13: 道。或説菩薩道。或説菩提。或説涅槃。令彼有
T0220_.06.1041c14: 情聞是法已皆得殊勝利益安樂。善現。是菩
T0220_.06.1041c15: 薩摩訶薩以最清淨過人天耳。能聞一切人非
T0220_.06.1041c16: 人聲。由此天耳能聞十方無量殑伽沙等世
T0220_.06.1041c17: 界諸佛説法。聞已無倒皆能受持。爲諸有情
T0220_.06.1041c18: 如實宣説。或説布施。或説淨戒。或説安忍。或
T0220_.06.1041c19: 説精進。或説靜慮。或説般若。如是乃至或説
T0220_.06.1041c20: 涅槃。令彼有情聞是法已。皆得殊勝利益安
T0220_.06.1041c21: 樂。善現。是菩薩摩訶薩以最清淨他心智通。
T0220_.06.1041c22: 如實了知諸有情類心心所法。隨其所宜爲
T0220_.06.1041c23: 説法要。謂説布施。或説淨戒。或説安忍。或
T0220_.06.1041c24: 説精進。或説靜慮。或説般若。如是乃至或説
T0220_.06.1041c25: 涅槃。令彼有情聞是法已。皆得殊勝利益安
T0220_.06.1041c26: 樂。善現。是菩薩摩訶薩以淨宿住隨念智通。
T0220_.06.1041c27: 能憶自他諸本生事。由此宿住隨念智通。如
T0220_.06.1041c28: 實念知過去諸佛及弟子衆名等差別。若諸
T0220_.06.1041c29: 有情樂聞過去諸宿住事而得益者。便爲宣
T0220_.06.1042a01: 説諸宿住事。因此方便爲説正法。謂説布施。
T0220_.06.1042a02: 或説淨戒。或説安忍。或説精進。或説靜慮。
T0220_.06.1042a03: 或説般若。如是乃至或説涅槃。令彼有情聞
T0220_.06.1042a04: 是法已。皆得殊勝利益安樂。善現。是菩薩摩
T0220_.06.1042a05: 訶薩以極迅速神境智通。往到十方無量殑
T0220_.06.1042a06: 伽沙等世界。親近供養諸佛世尊。於諸佛所
T0220_.06.1042a07: 植衆徳本還歸本土。爲諸有情宣説他方種
T0220_.06.1042a08: 種勝事。因斯方便爲説正法。謂説布施。或説
T0220_.06.1042a09: 淨戒。或説安忍。或説精進。或説靜慮。或説
T0220_.06.1042a10: 般若。如是乃至或説涅槃。令彼有情聞是法
T0220_.06.1042a11: 已。皆得殊勝利益安樂。善現。是菩薩摩訶薩
T0220_.06.1042a12: 以隨所得漏盡智通。如實了知諸有情類漏
T0220_.06.1042a13: 盡未盡。亦如實知漏盡方便。爲未盡者宣説
T0220_.06.1042a14: 法要。謂説布施。或説淨戒。或説安忍。或説
T0220_.06.1042a15: 精進。或説靜慮。或説般若。如是乃至或説涅
T0220_.06.1042a16: 槃。令彼有情聞是法已。皆得殊勝利益安樂。
T0220_.06.1042a17: 如是善現。諸菩薩摩訶薩修行般若波羅蜜
T0220_.06.1042a18: 多時。應引發神通波羅蜜多。是菩薩摩訶薩
T0220_.06.1042a19: 修習神通波羅蜜多得圓滿故。隨意所樂受
T0220_.06.1042a20: 種種身。不爲苦樂過失所染。如佛化身雖能
T0220_.06.1042a21: 施作種種事業。而不爲彼苦樂過失之所雜
T0220_.06.1042a22: 染。善現。諸菩薩摩訶薩修行般若波羅蜜多
T0220_.06.1042a23: 時。應遊戲神通波羅蜜多。若遊戲神通波羅
T0220_.06.1042a24: 蜜多。則能成熟有情嚴淨佛土。速證無上正
T0220_.06.1042a25: 等菩提。善現。若菩薩摩訶薩不成熟有情嚴
T0220_.06.1042a26: 淨佛土。終不能得所求無上正等菩提。何以
T0220_.06.1042a27: 故。善現。諸菩薩摩訶薩菩提資糧若未具者。
T0220_.06.1042a28: 必不能得所求無上正等菩提
T0220_.06.1042a29: 大般若波羅蜜多經卷第三百九十四
T0220_.06.1042b01:
T0220_.06.1042b02:
T0220_.06.1042b03:
T0220_.06.1042b04: 十五
T0220_.06.1042b05: ＊三藏法師玄奘奉 詔譯
T0220_.06.1042b06: 初分淨土方便品第七十三之二
T0220_.06.1042b07: 爾時具壽善現白佛言。世尊。何等名爲菩薩
T0220_.06.1042b08: 摩訶薩菩提資糧。諸菩薩摩訶薩要具如是
T0220_.06.1042b09: 菩提資糧。乃能證得所求無上正等菩提。佛
T0220_.06.1042b10: 告善現。一切善法皆是菩薩摩訶薩菩提資
T0220_.06.1042b11: 糧。諸菩薩摩訶薩要具如是菩提資糧。乃能
T0220_.06.1042b12: 證得所求無上正等菩提。具壽善現復白佛
T0220_.06.1042b13: 言。世尊。何等名爲一切善法。諸菩薩摩訶薩
T0220_.06.1042b14: 成就如是諸善法故證得無上正等菩提。佛
T0220_.06.1042b15: 告善現。諸菩薩摩訶薩從初發心修行布施
T0220_.06.1042b16: 波羅蜜多。修行淨戒安忍精進靜慮般若波
T0220_.06.1042b17: 羅蜜多。於中都無分別執著。謂作是念。此是
T0220_.06.1042b18: 施等。由此爲此而修施等。是三分別執著皆
T0220_.06.1042b19: 無。知一切法自性空故。由是所修波羅蜜多。
T0220_.06.1042b20: 能自饒益亦能饒益一切有情。令出生死得
T0220_.06.1042b21: 涅槃故説爲善法。亦名菩薩菩提資糧。亦名
T0220_.06.1042b22: 菩薩摩訶薩道。過去未來現在菩薩摩訶薩
T0220_.06.1042b23: 衆行此道故。已得當得今得無上正等菩提。
T0220_.06.1042b24: 亦令有情已當今度生死大海證涅槃樂。善
T0220_.06.1042b25: 現。諸菩薩摩訶薩從初發心修行四念住。修
T0220_.06.1042b26: 行四正斷四神足五根五力七等覺支八聖道
T0220_.06.1042b27: 支。於中都無分別執著。謂作是念。此是四念
T0220_.06.1042b28: 住等。由此爲此而修四念住等。是三分別執
T0220_.06.1042b29: 著皆無。知一切法自性空故。由是所修四念
T0220_.06.1042c01: 住等。能自饒益亦能饒益一切有情。令出生
T0220_.06.1042c02: 死得涅槃故説爲善法。亦名菩薩菩提資糧。
T0220_.06.1042c03: 亦名菩薩摩訶薩道。過去未來現在菩薩摩
T0220_.06.1042c04: 訶薩衆行此道故。已得當得今得無上正等
T0220_.06.1042c05: 菩提。亦令有情已當今度生死大海證涅槃
T0220_.06.1042c06: 樂。善現。諸菩薩摩訶薩從初發心安住内空。
T0220_.06.1042c07: 安住外空内外空空空大空勝義空有爲空無
T0220_.06.1042c08: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.1042c09: 相空共相空一切法空不可得空無性空自性
T0220_.06.1042c10: 空無性自性空。於中都無分別執著。謂作是
T0220_.06.1042c11: 念。此是内空等。由此爲此而住内空等。是三
T0220_.06.1042c12: 分別執著皆無。知一切法自性空故。由是所
T0220_.06.1042c13: 住内空等能自饒益亦能饒益一切有情。令
T0220_.06.1042c14: 出生死得涅槃故説爲善法。亦名菩薩菩提
T0220_.06.1042c15: 資糧。亦名菩薩摩訶薩道。過去未來現在菩
T0220_.06.1042c16: 薩摩訶薩衆行此道故。已得當得今得無上
T0220_.06.1042c17: 正等菩提。亦令有情已當今度生死大海證
T0220_.06.1042c18: 涅槃樂。善現。諸菩薩摩訶薩從初發心。安住
T0220_.06.1042c19: 苦聖諦。安住集滅道聖諦。於中都無分別執
T0220_.06.1042c20: 著。謂作是念。此是苦聖諦等。由此爲此而住
T0220_.06.1042c21: 苦聖諦等。是三分別執著皆無。知一切法自
T0220_.06.1042c22: 性空故。是所住苦聖諦等。由能自饒益亦能
T0220_.06.1042c23: 饒益一切有情。令出生死得涅槃故説爲善
T0220_.06.1042c24: 法。亦名菩薩菩提資糧。亦名菩薩摩訶薩道。
T0220_.06.1042c25: 過去未來現在菩薩摩訶薩衆行此道故。已
T0220_.06.1042c26: 得當得今得無上正等菩提。亦令有情已當今
T0220_.06.1042c27: 度生死大海證涅槃樂。善現。諸菩薩摩訶薩
T0220_.06.1042c28: 從初發心。修行四靜慮。修行四無量四無色
T0220_.06.1042c29: 定。於中都無分別執著。謂作是念。此是四靜
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