大正蔵検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()
TextNo.
 Vol.
Page

  INBUDS
INBUDS(Bibliographic Database)
  Digital Dictionary of Buddhism
電子佛教辭典
パスワードがない場合は「guest」でログインしてください。
Users who do not have a password can log in with the userID "guest".

本文をドラッグして選択するとDDBの見出し語検索結果が表示されます。

Select a portion of the text by dragging your mouse to view all terms in the text contained in the DDB. ・

Password Access Policies

大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

[First] [Prev+100] [Prev] 797 798 799 800 801 802 803 804 805 806 807 808 809 810 811 812 [Next] [Next+100] [Last] [行番号:有/無]   [返り点:有/無] [CITE]

T0220_.06.0797a01:
T0220_.06.0797a02:
T0220_.06.0797a03: 大般若波羅蜜多經卷第三百五
T0220_.06.0797a04: 十
T0220_.06.0797a05: 　＊三藏法師玄奘奉　　詔譯　
T0220_.06.0797a06:   初分相引攝品第六十之二
T0220_.06.0797a07: 具壽善現復白佛言。世尊。云何菩薩摩訶薩
T0220_.06.0797a08: 安住靜慮波羅蜜多引攝安忍波羅蜜多。佛
T0220_.06.0797a09: 言。善現。若菩薩摩訶薩安住靜慮波羅蜜多
T0220_.06.0797a10: 修學安忍。觀色如聚沫。觀受如浮泡。觀想如
T0220_.06.0797a11: 陽焔。觀行如芭蕉。觀識如幻事。作是觀時。於
T0220_.06.0797a12: 五取蘊不堅固想常現在前。復作是念諸法
T0220_.06.0797a13: 皆空無我我所。色是誰色。受是誰受。想是誰
T0220_.06.0797a14: 想。行是誰行。識是誰識。如是觀時。復作是念
T0220_.06.0797a15: 諸法皆空離我我所。誰能割截。誰受割截。誰
T0220_.06.0797a16: 能毀罵。誰受毀罵。誰復於中發起瞋恨。菩薩
T0220_.06.0797a17: 如是依止靜慮。審諦觀察能具安忍。復持如
T0220_.06.0797a18: 是安忍善根。與諸有情平等共有迴向無上正
T0220_.06.0797a19: 等菩提。以無所得而爲方便。如是迴向大菩
T0220_.06.0797a20: 提時。遠離三心。謂誰迴向用何迴向迴向何
T0220_.06.0797a21: 處。如是三心皆永不起。善現。是爲菩薩摩訶
T0220_.06.0797a22: 薩安住靜慮波羅蜜多引攝安忍波羅蜜多」
T0220_.06.0797a23: 具壽善現復白佛言。世尊。云何菩薩摩訶薩
T0220_.06.0797a24: 安住靜慮波羅蜜多引攝精進波羅蜜多。佛
T0220_.06.0797a25: 言。善現。若菩薩摩訶薩安住靜慮波羅蜜多。
T0220_.06.0797a26: 發起種種勇猛精進。謂菩薩摩訶薩離欲惡
T0220_.06.0797a27: 不善法。有尋有伺離生喜樂。入初靜慮具足
T0220_.06.0797a28: 住。尋伺寂靜住内等淨。心一趣性。無尋無
T0220_.06.0797a29: 伺定生喜樂。入第二靜慮具足住。離喜住捨
T0220_.06.0797b01: 具念正知。領身受樂。聖者於中。能説能捨
T0220_.06.0797b02: 具念樂住。入第三靜慮具足住。斷樂斷苦先
T0220_.06.0797b03: 喜憂沒。不苦不樂捨念清淨。入第四靜慮具
T0220_.06.0797b04: 足住。菩薩如是修靜慮時。於諸靜慮及靜慮
T0220_.06.0797b05: 支皆不取相。發起殊勝神境智通。能作無邊
T0220_.06.0797b06: 大神變事。所謂震動十方世界。變一爲多變
T0220_.06.0797b07: 多爲一。或隱或顯。迅速無礙。山崖牆壁直
T0220_.06.0797b08: 過如空。陵虚往來猶如飛鳥。地中出沒如
T0220_.06.0797b09: 出沒水。水上經行如經行地。身出煙焔如燎
T0220_.06.0797b10: 高原。體注衆流如銷雪嶺。日月神徳威勢難
T0220_.06.0797b11: 當。以手捫摩光明隱蔽。乃至淨居轉身自在。
T0220_.06.0797b12: 如斯神變其數無邊。發起殊勝天耳智通明
T0220_.06.0797b13: 了清淨。過人天耳能如實聞十方世界情非
T0220_.06.0797b14: 情類種種音聲。所謂遍聞諸地獄聲傍生聲
T0220_.06.0797b15: 鬼界聲人聲天聲。聲聞聲獨覺聲。菩薩聲諸
T0220_.06.0797b16: 佛聲。訶毀生死聲。讃歎涅槃聲。棄背有爲聲。
T0220_.06.0797b17: 趣向菩提聲。厭惡有漏聲。欣樂無漏聲。稱揚
T0220_.06.0797b18: 三寶聲。制伏邪道聲。論議決擇聲。諷誦經典
T0220_.06.0797b19: 聲。勸斷惡法聲。令修善法聲。拔濟苦難聲。如
T0220_.06.0797b20: 是等聲若大若小悉聞無礙。引發殊勝他心
T0220_.06.0797b21: 智通。能如實知十方世界他有情類心心所
T0220_.06.0797b22: 法。所謂遍知他有情類若有貪心若離貪心。
T0220_.06.0797b23: 若有瞋心若離瞋心。若有癡心若離癡心。若
T0220_.06.0797b24: 有愛心若離愛心。若有取心若離取心。若聚
T0220_.06.0797b25: 心若散心。若小心若大心。若擧心若下心。若
T0220_.06.0797b26: 寂靜心若不寂靜心。若掉心若不掉心。若定
T0220_.06.0797b27: 心若不定心。若解脱心若不解脱心。若有漏
T0220_.06.0797b28: 心若無漏心。若修心若不修心。若有上心若
T0220_.06.0797b29: 無上心。如是等心皆如實知。發起殊勝宿住
T0220_.06.0797c01: 智通。如實念知十方世界無量有情諸宿住
T0220_.06.0797c02: 事。所謂隨念若自若他。一心十心。百心千心。
T0220_.06.0797c03: 多百千心頃諸宿住事。或復隨念一日十日。
T0220_.06.0797c04: 百日千日。多百千日。諸宿住事。或復隨念一
T0220_.06.0797c05: 月十月。百月千月。多百千月。諸宿住事。或復
T0220_.06.0797c06: 隨念一年十年。百年千年。多百千年。諸宿住
T0220_.06.0797c07: 事。或復隨念一劫十劫。百劫千劫。多百千劫。
T0220_.06.0797c08: 乃至無量無數百千倶胝那&T011774;多劫諸宿住
T0220_.06.0797c09: 事。或復隨念前際所有諸宿住事。如是處時。
T0220_.06.0797c10: 有如是名。如是姓。如是種類。如是食。如是久
T0220_.06.0797c11: 住。如是壽限。如是長壽。如是受樂。如是受
T0220_.06.0797c12: 苦。從彼處沒來生此間。從此間沒往生彼處。
T0220_.06.0797c13: 如是状貌。如是言説。若略若廣。若自若他。諸
T0220_.06.0797c14: 宿住事皆隨念知。引發殊勝天眼智通。明了
T0220_.06.0797c15: 清淨過人天眼。能如實見十方世界有情無
T0220_.06.0797c16: 情種種色像。所謂普見諸有情類死時生時。
T0220_.06.0797c17: 妙色麁色善趣惡趣。若勝若劣諸如是等種
T0220_.06.0797c18: 種色像。因此復知諸有情類隨業力用受生
T0220_.06.0797c19: 差別。如是有情成就身惡行。成就語惡行。成
T0220_.06.0797c20: 就意惡行。毀謗賢聖邪見因縁。身壞命終當
T0220_.06.0797c21: 墮惡趣。或生地獄。或生傍生。或生鬼界。或
T0220_.06.0797c22: 生邊地下賤悖惡。有情類中受諸苦惱。如是
T0220_.06.0797c23: 有情成就身妙行。成就語妙行。成就意妙行。
T0220_.06.0797c24: 稱讃賢聖正見因縁。身壞命終當昇善趣。或
T0220_.06.0797c25: 生天上。或生人中。受諸快樂。如是有情種種
T0220_.06.0797c26: 業類受果差別皆如實知。菩薩住此五妙神
T0220_.06.0797c27: 通。從一佛國往一佛國。親近供養諸佛世尊。
T0220_.06.0797c28: 請問諸佛甚深法義。種植無量微妙善根。成
T0220_.06.0797c29: 熟有情嚴淨佛土。勸修種種諸菩薩行。持此
T0220_.06.0798a01: 善根不求聲聞獨覺等地。與諸有情平等共
T0220_.06.0798a02: 有迴向無上正等菩提。以無所得而爲方便。
T0220_.06.0798a03: 如是迴向大菩提時遠離三心。謂誰迴向用
T0220_.06.0798a04: 何迴向迴向何處。如是三心皆永不起。善現。
T0220_.06.0798a05: 是爲菩薩摩訶薩安住靜慮波羅蜜多引攝精
T0220_.06.0798a06: 進波羅蜜多
T0220_.06.0798a07: 具壽善現復白佛言。世尊。云何菩薩摩訶薩
T0220_.06.0798a08: 安住靜慮波羅蜜多引攝般若波羅蜜多。佛
T0220_.06.0798a09: 言。善現。若菩薩摩訶薩安住靜慮波羅蜜多
T0220_.06.0798a10: 觀色不可得。觀受想行識不可得。觀眼處不
T0220_.06.0798a11: 可得。觀耳鼻舌身意處不可得。觀色處不可
T0220_.06.0798a12: 得。觀聲香味觸法處不可得。觀眼界不可得。
T0220_.06.0798a13: 觀耳鼻舌身意界不可得。觀色界不可得。觀
T0220_.06.0798a14: 聲香味觸法界不可得。觀眼識界不可得。觀
T0220_.06.0798a15: 耳鼻舌身意識界不可得。觀眼觸不可得。觀
T0220_.06.0798a16: 耳鼻舌身意觸不可得。觀眼觸爲縁所生諸
T0220_.06.0798a17: 受不可得。觀耳鼻舌身意觸爲縁所生諸受
T0220_.06.0798a18: 不可得。觀地界不可得。觀水火風空識界不
T0220_.06.0798a19: 可得。觀無明不可得。觀行識名色六處觸受
T0220_.06.0798a20: 愛取有生老死愁歎苦憂惱不可得。觀布施
T0220_.06.0798a21: 波羅蜜多不可得。觀淨戒安忍精進靜慮般
T0220_.06.0798a22: 若波羅蜜多不可得。觀内空不可得。觀外空
T0220_.06.0798a23: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0798a24: 空無際空散空無變異空本性空自相空共相
T0220_.06.0798a25: 空一切法空不可得空無性空自性空無性自
T0220_.06.0798a26: 性空不可得。觀眞如不可得。觀法界法性不
T0220_.06.0798a27: 虚妄性不變異性平等性離生性法定法住實
T0220_.06.0798a28: 際虚空界不思議界不可得。觀苦聖諦不可
T0220_.06.0798a29: 得。觀集滅道聖諦不可得。觀四靜慮不可得。
T0220_.06.0798b01: 觀四無量四無色定不可得。觀八解脱不可
T0220_.06.0798b02: 得。觀八勝處九次第定十遍處不可得。觀四
T0220_.06.0798b03: 念住不可得。觀四正斷四神足五根五力七
T0220_.06.0798b04: 等覺支八聖道支不可得。觀空解脱門不可
T0220_.06.0798b05: 得。觀無相無願解脱門不可得。觀五眼不可
T0220_.06.0798b06: 得。觀六神通不可得。觀佛十力不可得。觀四
T0220_.06.0798b07: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.06.0798b08: 不共法不可得。觀無忘失法不可得。觀恒住
T0220_.06.0798b09: 捨性不可得。觀一切智不可得。觀道相智一
T0220_.06.0798b10: 切相智不可得。觀一切陀羅尼門不可得。觀
T0220_.06.0798b11: 一切三摩地門不可得。觀預流果不可得。觀
T0220_.06.0798b12: 一來不還阿羅漢果不可得。觀獨覺菩提不
T0220_.06.0798b13: 可得。觀一切菩薩摩訶薩行不可得。觀諸佛
T0220_.06.0798b14: 無上正等菩提不可得。觀有爲界不可得。觀
T0220_.06.0798b15: 無爲界不可得。如是菩薩觀一切法不可得
T0220_.06.0798b16: 故。無作無作故。無生無生故。無滅無滅故。畢
T0220_.06.0798b17: 竟清淨常住無變。所以者何。以一切法。如來
T0220_.06.0798b18: 出世若不出世。安住法性。安住法界。安住法
T0220_.06.0798b19: 住。安住法定。無生無滅恒無變易。是菩薩摩
T0220_.06.0798b20: 訶薩心常無亂。恒時安住一切智智相應作
T0220_.06.0798b21: 意。如實觀察一切法性都無所有。復持如是
T0220_.06.0798b22: 妙慧善根。與諸有情平等共有迴向無上正
T0220_.06.0798b23: 等菩提。以無所得而爲方便。如是迴向大菩
T0220_.06.0798b24: 提時遠離三心。謂誰迴向用何迴向迴向何
T0220_.06.0798b25: 處。如是三心皆永不起。善現。是爲菩薩摩訶
T0220_.06.0798b26: 薩安住靜慮波羅蜜多引攝般若波羅蜜多」
T0220_.06.0798b27: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0798b28: 薩安住般若波羅蜜多引攝布施波羅蜜多。
T0220_.06.0798b29: 佛言。善現。若菩薩摩訶薩安住般若波羅蜜
T0220_.06.0798c01: 多。觀一切法空無所有。具壽善現即白佛言。
T0220_.06.0798c02: 云何菩薩摩訶薩觀一切法空無所有。佛言。
T0220_.06.0798c03: 善現。是菩薩摩訶薩安住般若波羅蜜多觀
T0220_.06.0798c04: 内空性内空性不可得。觀外空性外空性不
T0220_.06.0798c05: 可得。觀内外空性内外空性不可得。觀空
T0220_.06.0798c06: 空性空空性不可得。觀大空性大空性不可
T0220_.06.0798c07: 得。觀勝義空性勝義空性不可得。觀有爲空
T0220_.06.0798c08: 性有爲空性不可得。觀無爲空性無爲空性
T0220_.06.0798c09: 不可得。觀畢竟空性畢竟空性不可得。觀無
T0220_.06.0798c10: 際空性無際空性不可得。觀散空性散空性
T0220_.06.0798c11: 不可得。觀無變異空性無變異空性不可得。
T0220_.06.0798c12: 觀本性空性本性空性不可得。觀自相空性
T0220_.06.0798c13: 自相空性不可得。觀共相空性共相空性不
T0220_.06.0798c14: 可得。觀一切法空性一切法空性不可得。觀
T0220_.06.0798c15: 不可得空性不可得空性不可得。觀無性空
T0220_.06.0798c16: 性無性空性不可得。觀自性空性自性空性
T0220_.06.0798c17: 不可得。觀無性自性空性無性自性空性不
T0220_.06.0798c18: 可得。是菩薩摩訶薩。安住如是諸空觀中。不
T0220_.06.0798c19: 得色若空若不空。不得受想行識若空若不
T0220_.06.0798c20: 空。不得眼處若空若不空。不得耳鼻舌身意
T0220_.06.0798c21: 處若空若不空。不得色處若空若不空。不
T0220_.06.0798c22: 得聲香味觸法處若空若不空。不得眼界若
T0220_.06.0798c23: 空若不空。不得耳鼻舌身意界若空若不空。
T0220_.06.0798c24: 不得色界若空若不空。不得聲香味觸法界
T0220_.06.0798c25: 若空若不空。不得眼識界若空若不空。不得
T0220_.06.0798c26: 耳鼻舌身意識界若空若不空。不得眼觸若
T0220_.06.0798c27: 空若不空。不得耳鼻舌身意觸若空若不空。
T0220_.06.0798c28: 不得眼觸爲縁所生諸受若空若不空。不得
T0220_.06.0798c29: 耳鼻舌身意觸爲縁所生諸受若空若不空。
T0220_.06.0799a01: 不得地界若空若不空。不得水火風空識界
T0220_.06.0799a02: 若空若不空。不得無明若空若不空。不得
T0220_.06.0799a03: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.06.0799a04: 惱若空若不空。不得布施波羅蜜多若空若
T0220_.06.0799a05: 不空。不得淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0799a06: 多若空若不空。不得内空若空若不空。不得
T0220_.06.0799a07: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0799a08: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0799a09: 共相空一切法空不可得空無性空自性空無
T0220_.06.0799a10: 性自性空若空若不空。不得眞如若空若不
T0220_.06.0799a11: 空。不得法界法性不虚妄性不變異性平等
T0220_.06.0799a12: 性離生性法定法住實際虚空界不思議界若
T0220_.06.0799a13: 空若不空。不得苦聖諦若空若不空。不得集
T0220_.06.0799a14: 滅道聖諦若空若不空。不得四靜慮若空若
T0220_.06.0799a15: 不空。不得四無量四無色定若空若不空。不
T0220_.06.0799a16: 得八解脱若空若不空。不得八勝處九次第
T0220_.06.0799a17: 定十遍處若空若不空。不得四念住若空若
T0220_.06.0799a18: 不空。不得四正斷四神足五根五力七等覺
T0220_.06.0799a19: 支八聖道支若空若不空。不得空解脱門若
T0220_.06.0799a20: 空若不空。不得無相無願解脱門若空若不
T0220_.06.0799a21: 空。不得五眼若空若不空。不得六神通若空
T0220_.06.0799a22: 若不空。不得佛十力若空若不空。不得四無
T0220_.06.0799a23: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.06.0799a24: 共法若空若不空。不得無忘失法若空若不
T0220_.06.0799a25: 空。不得恒住捨性若空若不空。不得一切智
T0220_.06.0799a26: 若空若不空。不得道相智一切相智若空若
T0220_.06.0799a27: 不空。不得一切陀羅尼門若空若不空。不得
T0220_.06.0799a28: 一切三摩地門若空若不空。不得預流果若
T0220_.06.0799a29: 空若不空。不得一來不還阿羅漢果若空若
T0220_.06.0799b01: 不空。不得獨覺菩提若空若不空。不得一切
T0220_.06.0799b02: 菩薩摩訶薩行若空若不空。不得諸佛無上
T0220_.06.0799b03: 正等菩提若空若不空。不得有爲界若空若
T0220_.06.0799b04: 不空。不得無爲界若空若不空。是菩薩摩訶
T0220_.06.0799b05: 薩如是安住甚深般若波羅蜜多。於諸有情
T0220_.06.0799b06: 所有布施。若食若飮。若乘若衣。若諸香華臥
T0220_.06.0799b07: 具舍宅燈燭床座。若諸金銀末尼眞珠末羅
T0220_.06.0799b08: 羯多螺貝璧玉珊瑚石藏帝青金剛吠瑠璃等
T0220_.06.0799b09: 種種珍寳。若諸醫藥塗香末香財産資具。諸
T0220_.06.0799b10: 如是等皆觀爲空。若能施。若所施。若施福。如
T0220_.06.0799b11: 是一切亦觀爲空。是時菩薩慳心著心畢竟
T0220_.06.0799b12: 不起。所以者何。是菩薩摩訶薩行深般若波
T0220_.06.0799b13: 羅蜜多。從初發心乃至安坐妙菩提座。如是
T0220_.06.0799b14: 分別一切不起。如諸如來應正等覺未甞暫
T0220_.06.0799b15: 起慳心著心。是菩薩摩訶薩亦復如是。行深
T0220_.06.0799b16: 般若波羅蜜多。慳心著心皆永不起。善現當
T0220_.06.0799b17: 知。甚深般若波羅蜜多是諸菩薩摩訶薩師。
T0220_.06.0799b18: 能令菩薩摩訶薩衆不起一切妄想分別。諸
T0220_.06.0799b19: 菩薩摩訶薩安住如是甚深般若波羅蜜多所
T0220_.06.0799b20: 行布施皆無染著。復持如是布施善根。與諸
T0220_.06.0799b21: 有情平等共有迴向無上正等菩提。以無所
T0220_.06.0799b22: 得而爲方便。如是迴向大菩提時遠離三心。
T0220_.06.0799b23: 謂誰迴向用何迴向迴向何處。如是三心皆
T0220_.06.0799b24: 永不起。善現。是爲菩薩摩訶薩安住般若波
T0220_.06.0799b25: 羅蜜多引攝布施波羅蜜多。具壽善現復白
T0220_.06.0799b26: 佛言。世尊。云何菩薩摩訶薩安住般若波羅
T0220_.06.0799b27: 蜜多引攝淨戒波羅蜜多。佛言。善現。若菩薩
T0220_.06.0799b28: 摩訶薩安住般若波羅蜜多不起聲聞獨覺等
T0220_.06.0799b29: 心。何以故。是菩薩摩訶薩觀諸聲聞獨覺等
T0220_.06.0799c01: 地皆不可得。迴向聲聞獨覺等心及彼身語
T0220_.06.0799c02: 亦不可得。是菩薩摩訶薩安住般若波羅蜜
T0220_.06.0799c03: 多。從初發心乃至安坐妙菩提座。於其中間
T0220_.06.0799c04: 自離斷生命。亦勸他離斷生命。無倒稱揚離
T0220_.06.0799c05: 斷生命法。歡喜讃歎離斷生命者。自離不與
T0220_.06.0799c06: 取。亦勸他離不與取。無倒稱揚離不與取法。
T0220_.06.0799c07: 歡喜讃歎離不與取者。自離欲邪行。亦勸他
T0220_.06.0799c08: 離欲邪行。無倒稱揚離欲邪行法。歡喜讃歎
T0220_.06.0799c09: 離欲邪行者。自離虚誑語。亦勸他離虚誑語。
T0220_.06.0799c10: 無倒稱揚離虚誑語法。歡喜讃歎離虚誑語
T0220_.06.0799c11: 者。自離麁惡語。亦勸他離麁惡語。無倒稱揚
T0220_.06.0799c12: 離麁惡語法。歡喜讃歎離麁惡語者。自離離
T0220_.06.0799c13: 間語。亦勸他離離間語。無倒稱揚離離間語
T0220_.06.0799c14: 法。歡喜讃歎離離間語者。自離雜穢語。亦勸
T0220_.06.0799c15: 他離雜穢語。無倒稱揚離雜穢語法。歡喜讃
T0220_.06.0799c16: 歎離雜穢語者。自離貪欲。亦勸他離貪欲。無
T0220_.06.0799c17: 倒稱揚離貪欲法。歡喜讃歎離貪欲者。自離
T0220_.06.0799c18: 瞋恚。亦勸他離瞋恚。無倒稱揚離瞋恚法。歡
T0220_.06.0799c19: 喜讃歎離瞋恚者。自離邪見。亦勸他離邪見。
T0220_.06.0799c20: 無倒稱揚離邪見法。歡喜讃歎離邪見者。是
T0220_.06.0799c21: 菩薩摩訶薩持此淨戒所生善根。不求欲界
T0220_.06.0799c22: 色無色界。不求聲聞及獨覺地。但持如是淨
T0220_.06.0799c23: 戒善根。與諸有情平等共有迴向無上正等
T0220_.06.0799c24: 菩提。以無所得而爲方便。如是迴向大菩提
T0220_.06.0799c25: 時遠離三心。謂誰迴向用何迴向迴向何處。
T0220_.06.0799c26: 如是三心皆永不起。善現。是爲菩薩摩訶薩
T0220_.06.0799c27: 安住般若波羅蜜多引攝淨戒波羅蜜多。具
T0220_.06.0799c28: 壽善現復白佛言。世尊。云何菩薩摩訶薩安
T0220_.06.0799c29: 住般若波羅蜜多引攝安忍波羅蜜多。佛言。
T0220_.06.0800a01: 善現。若菩薩摩訶薩安住般若波羅蜜多起
T0220_.06.0800a02: 隨順忍。得此忍已常作是念。一切法中無有
T0220_.06.0800a03: 一法若起若盡。若生若滅。若老若病。若能罵
T0220_.06.0800a04: 者。若受罵者。若能謗者。若受謗者。若能割
T0220_.06.0800a05: 者。若受割者。若能截者。若受截者。若能刺
T0220_.06.0800a06: 者。若受刺者。若能破者。若受破者。若能縛
T0220_.06.0800a07: 者。若受縛者。若能打者。若受打者。若能惱
T0220_.06.0800a08: 者。若受惱者。若能殺者。若受殺者。如是一
T0220_.06.0800a09: 切性相皆空。不應於中妄想分別。是菩薩摩
T0220_.06.0800a10: 訶薩從初發心乃至安坐妙菩提座。於其中
T0220_.06.0800a11: 間假使一切有情之類。皆來毀謗訶責凌辱。
T0220_.06.0800a12: 以諸刀杖瓦石塊等。加害捶打割截斫刺。乃
T0220_.06.0800a13: 至分解身諸支節。菩薩爾時心無變異。但作
T0220_.06.0800a14: 是念甚可恠哉。諸法性中都無毀謗訶責凌
T0220_.06.0800a15: 辱加害等事。而諸有情妄想分別。謂爲實有
T0220_.06.0800a16: 發起種種煩惱惡業。現在當來受諸苦惱。是
T0220_.06.0800a17: 菩薩摩訶薩復持如是安忍善根。與諸有情
T0220_.06.0800a18: 平等共有迴向無上正等菩提。以無所得而
T0220_.06.0800a19: 爲方便。如是迴向大菩提時遠離三心。謂誰
T0220_.06.0800a20: 迴向用何迴向迴向何處。如是三心皆永不
T0220_.06.0800a21: 起。善現。是爲菩薩摩訶薩安住般若波羅蜜
T0220_.06.0800a22: 多引攝安忍波羅蜜多。具壽善現復白佛言。
T0220_.06.0800a23: 世尊。云何菩薩摩訶薩安住般若波羅蜜多
T0220_.06.0800a24: 引攝精進波羅蜜多。佛言。善現。若菩薩摩訶
T0220_.06.0800a25: 薩安住般若波羅蜜多。勇猛精進爲諸有情。
T0220_.06.0800a26: 宣説正法身心無倦。是菩薩摩訶薩住四神
T0220_.06.0800a27: 足方便善巧。身心精進常無懈息。能往一世
T0220_.06.0800a28: 界或十世界。或百世界。或千世界。或百千世
T0220_.06.0800a29: 界。或百千倶胝那&T011774;多世界。諸有情所宣説
T0220_.06.0800b01: 正法方便教導。令住布施波羅蜜多。方便教
T0220_.06.0800b02: 導令住淨戒安忍精進靜慮般若波羅蜜多。
T0220_.06.0800b03: 方便教導令住内空。方便教導令住外空内
T0220_.06.0800b04: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0800b05: 無際空散空無變異空本性空自相空共相空
T0220_.06.0800b06: 一切法空不可得空無性空自性空無性自性
T0220_.06.0800b07: 空。方便教導令住眞如。方便教導令住法界
T0220_.06.0800b08: 法性不虚妄性不變異性平等性離生性法定
T0220_.06.0800b09: 法住實際虚空界不思議界。方便教導令住
T0220_.06.0800b10: 苦聖諦。方便教導令住集滅道聖諦。方便教
T0220_.06.0800b11: 導令住四靜慮。方便教導令住四無量四無
T0220_.06.0800b12: 色定。方便教導令住八解脱。方便教導令住
T0220_.06.0800b13: 八勝處九次第定十遍處。方便教導令住四
T0220_.06.0800b14: 念住。方便教導令住四正斷四神足五根五
T0220_.06.0800b15: 力七等覺支八聖道支。方便教導令住空解
T0220_.06.0800b16: 脱門。方便教導令住無相無願解脱門。方
T0220_.06.0800b17: 便教導令住五眼。方便教導令住六神通。方
T0220_.06.0800b18: 便教導令住佛十力。方便教導令住四無所
T0220_.06.0800b19: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0800b20: 法。方便教導令住無忘失法。方便教導令住
T0220_.06.0800b21: 恒住捨性。方便教導令住一切智。方便教導
T0220_.06.0800b22: 令住道相智一切相智。方便教導令住一切
T0220_.06.0800b23: 陀羅尼門。方便教導令住一切三摩地門。方
T0220_.06.0800b24: 便教導令住預流果。方便教導令住一來不
T0220_.06.0800b25: 還阿羅漢果。方便教導令住獨覺菩提。方便
T0220_.06.0800b26: 教導令住一切菩薩摩訶薩行。方便教導令
T0220_.06.0800b27: 住諸佛無上正等菩提。雖令安住如上所説
T0220_.06.0800b28: 種種功徳。而不令其住著有爲或無爲界。是
T0220_.06.0800b29: 菩薩摩訶薩復持如是精進善根。與諸有情
T0220_.06.0800c01: 平等共有迴向無上正等菩提。以無所得而
T0220_.06.0800c02: 爲方便。如是迴向大菩提時遠離三心。謂誰
T0220_.06.0800c03: 迴向用何迴向迴向何處。如是三心皆永不
T0220_.06.0800c04: 起。善現。是爲菩薩摩訶薩安住般若波羅蜜
T0220_.06.0800c05: 多引攝精進波羅蜜多。具壽善現復白佛言。
T0220_.06.0800c06: 世尊。云何菩薩摩訶薩安住般若波羅蜜多
T0220_.06.0800c07: 引攝靜慮波羅蜜多。佛言善現。若菩薩摩訶
T0220_.06.0800c08: 薩安住般若波羅蜜多除佛三摩地。於餘所
T0220_.06.0800c09: 有諸三摩地。若聲聞三摩地。若獨覺三摩地。
T0220_.06.0800c10: 若菩薩三摩地。皆能自在隨意入出。是菩薩
T0220_.06.0800c11: 摩訶薩安住自在三摩地中。於八解脱皆能
T0220_.06.0800c12: 自在順逆入出。云何爲八。謂有色觀諸
T0220_.06.0800c13: 色。是初解脱。内無色想觀外諸色。是第二解
T0220_.06.0800c14: 脱。淨勝解身作證。是第三解脱。超一切色想。
T0220_.06.0800c15: 滅有對想。不思惟種種想。入無邊空空無邊
T0220_.06.0800c16: 處定具足住。是第四解脱。超一切空無邊處
T0220_.06.0800c17: 定。入無邊識識無邊處定具足住。是第五解
T0220_.06.0800c18: 脱。超一切識無邊處定。入無少所有無所有
T0220_.06.0800c19: 處定具足住。是第六解脱。超一切無所有處
T0220_.06.0800c20: 定。入非想非非想處定具足住。是第七解脱。
T0220_.06.0800c21: 超一切非想非非想處定。入滅想受定具足
T0220_.06.0800c22: 住。是第八解脱。是菩薩摩訶薩能於如是八
T0220_.06.0800c23: 解脱中。若順若逆入出自在。復能於彼九次
T0220_.06.0800c24: 第定。自在隨意順逆入出。云何爲九。謂離欲
T0220_.06.0800c25: 惡不善法。有尋有伺離生喜樂。入初靜慮具
T0220_.06.0800c26: 足住。是初次第定。尋伺寂靜住内等淨心一
T0220_.06.0800c27: 趣性無尋無伺定生喜樂入第二靜慮具足
T0220_.06.0800c28: 住。是第二次第定。離喜住捨具念正知領身
T0220_.06.0800c29: 受樂。聖者於中能説能捨具念樂住入第三
T0220_.06.0801a01: 靜慮具足住。是第三次第定。斷樂斷苦先喜
T0220_.06.0801a02: 憂沒不苦不樂捨念清淨入第四靜慮具足
T0220_.06.0801a03: 住。是第四次第定。超一切色想滅有對想。
T0220_.06.0801a04: 不思惟種種想。入無邊空空無邊處定具足
T0220_.06.0801a05: 住。是第五次第定。超一切空無邊處定。入無
T0220_.06.0801a06: 邊識識無邊處定具足住。是第六次第定。超
T0220_.06.0801a07: 一切識無邊處定。入無少所有無所有處定
T0220_.06.0801a08: 具足住。是第七次第定。超一切無所有處定
T0220_.06.0801a09: 入非想非非想處定具足住。是第八次第定。
T0220_.06.0801a10: 超一切非想非非想處定。入滅想受定具足
T0220_.06.0801a11: 住。是第九次第定。是菩薩摩訶薩能於如是
T0220_.06.0801a12: 九次第定。若順若逆入出自在。善現當知。是
T0220_.06.0801a13: 菩薩摩訶薩於八解脱九次第定善成熟已。
T0220_.06.0801a14: 復能入菩薩摩訶薩師子頻申三摩地。云何
T0220_.06.0801a15: 名爲菩薩摩訶薩師子頻申三摩地。善現。若
T0220_.06.0801a16: 菩薩摩訶薩離欲惡不善法。有尋有伺離生
T0220_.06.0801a17: 喜樂。入初靜慮具足住。尋伺寂靜住内等淨
T0220_.06.0801a18: 心一趣性。無尋無伺定生喜樂。入第二靜慮
T0220_.06.0801a19: 具足住。離喜住捨具念正知。領身受樂。聖者
T0220_.06.0801a20: 於中能説能捨具念樂住。入第三靜慮具足
T0220_.06.0801a21: 住。斷樂斷苦先喜憂沒。不苦不樂捨念清淨。
T0220_.06.0801a22: 入第四靜慮具足住。超一切色想。滅有對想。
T0220_.06.0801a23: 不思惟種種想。入無邊空空無邊處定具足
T0220_.06.0801a24: 住。超一切空無邊處定。入無邊識識無邊處
T0220_.06.0801a25: 定具足住。超一切識無邊處定。入無少所有
T0220_.06.0801a26: 無所有處定具足住。超一切無所有處定。入
T0220_.06.0801a27: 非想非非想處定具足住。超一切非想非非
T0220_.06.0801a28: 想處定。入滅想受定具足住。復從滅想受定
T0220_.06.0801a29: 起。還入非想非非想處定。從非想非非想處
T0220_.06.0801b01: 定起。入無所有處定。從無所有處定起。入識
T0220_.06.0801b02: 無邊處定。從識無邊處定起。入空無邊處定。
T0220_.06.0801b03: 從空無邊處定起。入第四靜慮。從第四靜慮
T0220_.06.0801b04: 起。入第三靜慮。從第三靜慮起。入第二靜慮。
T0220_.06.0801b05: 從第二靜慮起。入初靜慮。善現。是爲菩薩摩
T0220_.06.0801b06: 訶薩師子頻申三摩地。善現當知。是菩薩摩
T0220_.06.0801b07: 訶薩於師子頻申三摩地善成熟已。復能入
T0220_.06.0801b08: 菩薩摩訶薩集散三摩地。云何名爲菩薩摩
T0220_.06.0801b09: 訶薩集散三摩地。善現。若菩薩摩訶薩離欲
T0220_.06.0801b10: 惡不善法。有尋有伺。離生喜樂。入初靜慮具
T0220_.06.0801b11: 足住。從初靜慮起。入第二靜慮具足住。從第
T0220_.06.0801b12: 二靜慮起。入第三靜慮具足住。從第三靜慮
T0220_.06.0801b13: 起。入第四靜慮具足住。從第四靜慮起。入空
T0220_.06.0801b14: 無邊處定具足住。從空無邊處定起。入識無
T0220_.06.0801b15: 邊處定具足住。從識無邊處定起。入無所有
T0220_.06.0801b16: 處定具足住。從無所有處定起。入非想非非
T0220_.06.0801b17: 想處定具足住。從非想非非想處定起。入滅
T0220_.06.0801b18: 想受定具足住。從滅想受定起。入初靜慮。從
T0220_.06.0801b19: 初靜慮起。入滅想受定。從滅想受定起。入第
T0220_.06.0801b20: 二靜慮。從第二靜慮起。入滅想受定。從滅想
T0220_.06.0801b21: 受定起。入第三靜慮。從第三靜慮起。入滅想
T0220_.06.0801b22: 受定。從滅想受定起。入第四靜慮。從第四靜
T0220_.06.0801b23: 慮起。入滅想受定。從滅想受定起。入空無邊
T0220_.06.0801b24: 處定。從空無邊處定起。入滅想受定。從滅想
T0220_.06.0801b25: 受定起。入識無邊處定。從識無邊處定起。入
T0220_.06.0801b26: 滅想受定。從滅想受定起。入無所有處定。從
T0220_.06.0801b27: 無所有處定起。入滅想受定。從滅想受定起。
T0220_.06.0801b28: 入非想非非想處定。從非想非非想處定起。
T0220_.06.0801b29: 入滅想受定。從滅想受定起。住不定心。從不
T0220_.06.0801c01: 定心。入滅想受定。從滅想受定起。住不定心。
T0220_.06.0801c02: 從不定心。入非想非非想處定。從非想非非
T0220_.06.0801c03: 想處定起。住不定心。從不定心。入無所有處
T0220_.06.0801c04: 定。從無所有處定起。住不定心。從不定心。入
T0220_.06.0801c05: 識無邊處定。從識無邊處定起。住不定心。從
T0220_.06.0801c06: 不定心。入空無邊處定。從空無邊處定起。住
T0220_.06.0801c07: 不定心從不定心。入第四靜慮。從第四靜慮
T0220_.06.0801c08: 起。住不定心。從不定心。入第三靜慮。從第三
T0220_.06.0801c09: 靜慮起。住不定心。從不定心。入第二靜慮。從
T0220_.06.0801c10: 第二靜慮起。住不定心。從不定心。入初靜慮。
T0220_.06.0801c11: 從初靜慮起。住不定心。善現。是爲菩薩摩訶
T0220_.06.0801c12: 薩集散三摩地。若菩薩摩訶薩安住集散三
T0220_.06.0801c13: 摩地中。得一切法平等實性。是菩薩摩訶薩
T0220_.06.0801c14: 復持如是靜慮善根。與諸有情平等共有迴
T0220_.06.0801c15: 向無上正等菩提。以無所得而爲方便。如是
T0220_.06.0801c16: 迴向大菩提時遠離三心。謂誰迴向用何迴
T0220_.06.0801c17: 向迴向何處。如是三心皆永不起。善現。是爲
T0220_.06.0801c18: 菩薩摩訶薩安住般若波羅蜜多引攝靜慮波
T0220_.06.0801c19: 羅蜜多
T0220_.06.0801c20: 大般若波羅蜜多經卷第三百五十
T0220_.06.0801c21:
T0220_.06.0801c22:
T0220_.06.0801c23:
T0220_.06.0801c24:
T0220_.06.0801c25:
T0220_.06.0801c26:
T0220_.06.0801c27:
T0220_.06.0801c28:
T0220_.06.0801c29:
T0220_.06.0802a01:
T0220_.06.0802a02:
T0220_.06.0802a03:
T0220_.06.0802a04:
T0220_.06.0802a05:
T0220_.06.0802a06:
T0220_.06.0802a07:
T0220_.06.0802a08:
T0220_.06.0802a09:
T0220_.06.0802a10:
T0220_.06.0802a11:
T0220_.06.0802a12:
T0220_.06.0802a13:
T0220_.06.0802a14:
T0220_.06.0802a15:
T0220_.06.0802a16:
T0220_.06.0802a17:
T0220_.06.0802a18:
T0220_.06.0802a19:
T0220_.06.0802a20:
T0220_.06.0802a21:
T0220_.06.0802a22:
T0220_.06.0802a23:
T0220_.06.0802a24:
T0220_.06.0802a25:
T0220_.06.0802a26:
T0220_.06.0802a27:
T0220_.06.0802a28:
T0220_.06.0802a29:
T0220_.06.0802b01:
T0220_.06.0802b02:
T0220_.06.0802b03:
T0220_.06.0802b04:
T0220_.06.0802b05:
T0220_.06.0802b06:
T0220_.06.0802b07:
T0220_.06.0802b08:
T0220_.06.0802b09:
T0220_.06.0802b10:
T0220_.06.0802b11:
T0220_.06.0802b12:
T0220_.06.0802b13:
T0220_.06.0802b14:
T0220_.06.0802b15:
T0220_.06.0802b16:
T0220_.06.0802b17:
T0220_.06.0802b18:
T0220_.06.0802b19:
T0220_.06.0802b20:
T0220_.06.0802b21:
T0220_.06.0802b22:
T0220_.06.0802b23:
T0220_.06.0802b24:
T0220_.06.0802b25:
T0220_.06.0802b26:
T0220_.06.0802b27:
T0220_.06.0802b28:
T0220_.06.0802b29:
T0220_.06.0802c01:
T0220_.06.0802c02:
T0220_.06.0802c03:
T0220_.06.0802c04:
T0220_.06.0802c05:
T0220_.06.0802c06:
T0220_.06.0802c07:
T0220_.06.0802c08:
T0220_.06.0802c09:
T0220_.06.0802c10:
T0220_.06.0802c11:
T0220_.06.0802c12:
T0220_.06.0802c13:
T0220_.06.0802c14:
T0220_.06.0802c15:
T0220_.06.0802c16:
T0220_.06.0802c17:
T0220_.06.0802c18:
T0220_.06.0802c19:
T0220_.06.0802c20:
T0220_.06.0802c21:
T0220_.06.0802c22:
T0220_.06.0802c23:
T0220_.06.0802c24:
T0220_.06.0802c25:
T0220_.06.0802c26:
T0220_.06.0802c27:
T0220_.06.0802c28:
T0220_.06.0802c29:
T0220_.06.0803a01:
T0220_.06.0803a02:
T0220_.06.0803a03: 大般若波羅蜜多經卷第三百五
T0220_.06.0803a04: 十一
T0220_.06.0803a05: 　＊三藏法師玄奘奉　　詔譯　
T0220_.06.0803a06:   初分多問不二品第六十一之一
T0220_.06.0803a07: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩
T0220_.06.0803a08: 成就如是方便善巧。發心已來爲經幾時。佛
T0220_.06.0803a09: 言。善現。是菩薩摩訶薩發心已來。經於無
T0220_.06.0803a10: 數百千倶胝那&T011774;多劫。具壽善現復白佛言。
T0220_.06.0803a11: 世尊。若菩薩摩訶薩成就如是方便善巧。已
T0220_.06.0803a12: 曾親近供養幾佛。佛言。善現。是菩薩摩訶
T0220_.06.0803a13: 薩已曾親近供養殑伽沙等諸佛。具壽善現
T0220_.06.0803a14: 復白佛言。世尊。若菩薩摩訶薩成就如是
T0220_.06.0803a15: 方便善巧。已曾種植幾所善根。佛言。善
T0220_.06.0803a16: 現。是菩薩摩訶薩發心已來。無有布施波羅
T0220_.06.0803a17: 蜜多而不圓滿精勤修習。無有淨戒波羅蜜
T0220_.06.0803a18: 多而不圓滿精勤修習。無有安忍波羅蜜多
T0220_.06.0803a19: 而不圓滿精勤修習。無有精進波羅蜜多而
T0220_.06.0803a20: 不圓滿精勤修習。無有靜慮波羅蜜多而不
T0220_.06.0803a21: 圓滿精勤修習。無有般若波羅蜜多而不圓
T0220_.06.0803a22: 滿精勤修習。是菩薩摩訶薩發心已來。無
T0220_.06.0803a23: 有内空而不圓滿精勤安住。無有外空内外
T0220_.06.0803a24: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.0803a25: 際空散空無變異空本性空自相空共相空一
T0220_.06.0803a26: 切法空不可得空無性空自性空無性自性空
T0220_.06.0803a27: 而不圓滿精勤安住。是菩薩摩訶薩發心已
T0220_.06.0803a28: 來。無有眞如而不圓滿精勤安住。無有法界
T0220_.06.0803a29: 法性不虚妄性不變異性平等性離生性法定
T0220_.06.0803b01: 法住實際虚空界不思議界而不圓滿精勤安
T0220_.06.0803b02: 住。是菩薩摩訶薩發心已來。無有苦聖諦而
T0220_.06.0803b03: 不圓滿精勤安住。無有集滅道聖諦而不圓
T0220_.06.0803b04: 滿精勤安住。是菩薩摩訶薩發心已來。無有
T0220_.06.0803b05: 四靜慮而不圓滿精勤修習。無有四無量四
T0220_.06.0803b06: 無色定而不圓滿精勤修習。是菩薩摩訶薩
T0220_.06.0803b07: 發心已來。無有八解脱而不圓滿精勤修習。
T0220_.06.0803b08: 無有八勝處九次第定十遍處而不圓滿精
T0220_.06.0803b09: 勤修習。是菩薩摩訶薩發心已來。無有四念
T0220_.06.0803b10: 住而不圓滿精勤修習。無有四正斷四神足
T0220_.06.0803b11: 五根五力七等覺支八聖道支而不圓滿精勤
T0220_.06.0803b12: 修習。是菩薩摩訶薩發心已來。無有解脱門
T0220_.06.0803b13: 而不圓滿精勤修習。無有無相無願解脱門
T0220_.06.0803b14: 而不圓滿精勤修習。是菩薩摩訶薩發心已
T0220_.06.0803b15: 來。無有五眼而不圓滿精勤修習。無有六神
T0220_.06.0803b16: 通而不圓滿精勤修習。是菩薩摩訶薩發心
T0220_.06.0803b17: 已來。無有佛十力而不圓滿精勤修習。無有
T0220_.06.0803b18: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0803b19: 佛不共法而不圓滿精勤修習。是菩薩摩訶
T0220_.06.0803b20: 薩發心已來。無有無忘失法而不圓滿精勤
T0220_.06.0803b21: 修習。無有恒住捨性而不圓滿精勤修習。是
T0220_.06.0803b22: 菩薩摩訶薩發心已來。無有一切智而不圓
T0220_.06.0803b23: 滿精勤修習。無有道相智一切相智而不圓
T0220_.06.0803b24: 滿精勤修習。是菩薩摩訶薩發心已來。無
T0220_.06.0803b25: 有陀羅尼門而不圓滿精勤修習。無有三摩
T0220_.06.0803b26: 地門而不圓滿精勤修習。是菩薩摩訶薩發
T0220_.06.0803b27: 心已來。無有菩薩摩訶薩行而不圓滿精勤
T0220_.06.0803b28: 修習。無有無上正等菩提而不圓滿精勤修
T0220_.06.0803b29: 習。善現。是菩薩摩訶薩發心已來。種植如上
T0220_.06.0803c01: 圓滿善根。由此因縁成就如是方便善巧。具
T0220_.06.0803c02: 壽善現復白佛言。世尊。若菩薩摩訶薩成就
T0220_.06.0803c03: 如是方便善巧甚爲希有。佛言。善現。如是
T0220_.06.0803c04: 如是。如汝所説。是菩薩摩訶薩成就如是方
T0220_.06.0803c05: 便善巧甚爲希有。善現當知。如日月輪周行
T0220_.06.0803c06: 照燭四大洲界作大事業。其中所有若情非
T0220_.06.0803c07: 情。隨彼光明勢力而轉各成己事。如是般若
T0220_.06.0803c08: 波羅蜜多。照燭餘五波羅蜜多作大事業。布
T0220_.06.0803c09: 施等五波羅蜜多。隨順般若波羅蜜多勢力
T0220_.06.0803c10: 而轉各成己事
T0220_.06.0803c11: 善現當知。布施等五波羅蜜多。皆由般若波
T0220_.06.0803c12: 羅蜜多所攝受故。乃得名爲波羅蜜多。若離
T0220_.06.0803c13: 般若波羅蜜多。布施等五不得名爲波羅蜜
T0220_.06.0803c14: 多。善現當知。如轉輪王若無七寶。不得名
T0220_.06.0803c15: 爲轉輪聖王。要具七寶乃得名爲轉輪聖王。
T0220_.06.0803c16: 布施等五波羅蜜多亦復如是。若非般若波
T0220_.06.0803c17: 羅蜜多之所攝受。不得名爲波羅蜜多。要爲
T0220_.06.0803c18: 般若波羅蜜多之所攝受。乃得名爲波羅蜜
T0220_.06.0803c19: 多。善現當知。如有女人端正巨富。若無強夫
T0220_.06.0803c20: 所守護者。易爲惡人之所侵淩。布施等五波
T0220_.06.0803c21: 羅蜜多亦復如是。若無般若波羅蜜多力所
T0220_.06.0803c22: 攝護。易爲天魔及彼眷屬之所沮壞。善現當
T0220_.06.0803c23: 知。如有女人端正巨富。若有強夫所守護者。
T0220_.06.0803c24: 不爲惡人之所侵淩。布施等五波羅蜜多亦
T0220_.06.0803c25: 復如是。若有般若波羅蜜多力所攝護。一切
T0220_.06.0803c26: 天魔及彼眷屬不能沮壞。善現當知。如有軍
T0220_.06.0803c27: 將臨戰陣時。善備種種鎧鉀刀仗。隣國怨
T0220_.06.0803c28: 敵所不能害。布施等五波羅蜜多亦復如是。
T0220_.06.0803c29: 若不遠離甚深般若波羅蜜多。天魔眷屬増
T0220_.06.0804a01: 上慢人乃至菩薩旃茶羅等皆不能壞。善現
T0220_.06.0804a02: 當知。如贍部洲諸小王等。隨時朝侍轉輪
T0220_.06.0804a03: 聖王。因轉輪王得遊勝處。布施等五波羅蜜
T0220_.06.0804a04: 多亦復如是。隨順般若波羅蜜多。由彼勢力
T0220_.06.0804a05: 所引導故。速趣無上正等菩提。善現當知。
T0220_.06.0804a06: 如贍部洲東方諸水。無不皆趣殑伽大河。與
T0220_.06.0804a07: 殑伽河倶入大海。布施等五波羅蜜多亦復
T0220_.06.0804a08: 如是。無不皆爲甚深般若波羅蜜多所攝引
T0220_.06.0804a09: 故。能到無上正等菩提。善現當知。如人右
T0220_.06.0804a10: 手能作衆事。甚深般若波羅蜜多亦復如是。
T0220_.06.0804a11: 能引一切殊勝善法。善現當知。如人左手所
T0220_.06.0804a12: 作不便。布施等五波羅蜜多亦復如是。不能
T0220_.06.0804a13: 引生殊勝善法。善現當知。譬如衆流若大若
T0220_.06.0804a14: 小。皆入大海同一醎味。布施等五波羅蜜多
T0220_.06.0804a15: 亦復如是。皆爲般若波羅蜜多所攝引故。同
T0220_.06.0804a16: 至無上正等菩提。由此皆名能到彼岸。善現
T0220_.06.0804a17: 當知。如轉輪王欲有所趣。四軍導從輪寶居
T0220_.06.0804a18: 先。王及四軍念欲飮食輪則爲住。既飮食已
T0220_.06.0804a19: 王念欲行輪則前去。其輪去住隨王意欲。至
T0220_.06.0804a20: 所趣方不復前去。布施等五波羅蜜多亦復
T0220_.06.0804a21: 如是。與諸善法欲趣無上正等菩提。要因般
T0220_.06.0804a22: 若波羅蜜多以爲前導。進止倶隨不相捨離。
T0220_.06.0804a23: 若至佛果更不前進。善現當知。如轉輪王七
T0220_.06.0804a24: 寶具足。所謂輪寶象寶馬寶主藏臣寶女寶
T0220_.06.0804a25: 將寶如意珠寶。其轉輪王欲有所至。四軍七
T0220_.06.0804a26: 寶前後導從。爾時輪寶雖最居先。而不分別
T0220_.06.0804a27: 前後之相。布施等五波羅蜜多亦復如是。與
T0220_.06.0804a28: 諸善法欲趣無上正等菩提。必以般若波羅
T0220_.06.0804a29: 蜜多爲其前導。然此般若波羅蜜多不作是
T0220_.06.0804b01: 念。我於布施淨戒安忍精進靜慮波羅蜜多
T0220_.06.0804b02: 最爲前導彼隨從我。布施等五波羅蜜多不
T0220_.06.0804b03: 作是念。甚深般若波羅蜜多。居我等前我隨
T0220_.06.0804b04: 彼。何以故。善現。波羅蜜多及一切法。自
T0220_.06.0804b05: 性皆鈍無所能爲。虚妄不實空無所有不自
T0220_.06.0804b06: 在相。譬如陽焔光影水月鏡中像等。其中都
T0220_.06.0804b07: 無分別作用眞實自體
T0220_.06.0804b08: 爾時具壽善現白佛言。世尊。若一切法自性
T0220_.06.0804b09: 皆空。云何菩薩摩訶薩。精勤修學布施淨戒
T0220_.06.0804b10: 安忍精進靜慮般若波羅蜜多當得無上正等
T0220_.06.0804b11: 菩提。佛言。善現。諸菩薩摩訶薩於此六種
T0220_.06.0804b12: 波羅蜜多。勤修學時恒作是念。世間有情心
T0220_.06.0804b13: 皆顛倒。沒生死苦不能自脱。我若不修善巧
T0220_.06.0804b14: 方便。不能解脱彼生死苦。我當爲彼諸有情
T0220_.06.0804b15: 類。精勤修學布施淨戒安忍精進靜慮般若
T0220_.06.0804b16: 波羅蜜多善巧方便。善現。是菩薩摩訶薩作
T0220_.06.0804b17: 是念已。爲諸有情捨内外物。捨已復作如是
T0220_.06.0804b18: 思惟。我於此物都無所捨。何以故。此内外
T0220_.06.0804b19: 物自性皆空。非關於我不可捨故。善現。是
T0220_.06.0804b20: 菩薩摩訶薩由此觀察。修行布施波羅蜜多。
T0220_.06.0804b21: 速得圓滿疾證無上正等菩提。善現。是菩薩
T0220_.06.0804b22: 摩訶薩爲諸有情終不犯戒。所以者何。是菩
T0220_.06.0804b23: 薩摩訶薩恒作是念。我爲有情來趣無上正
T0220_.06.0804b24: 等菩提。若斷生命。不與而取。行欲邪行。是
T0220_.06.0804b25: 所不應。我爲有情求趣無上正等菩提。作虚
T0220_.06.0804b26: 誑語。作離間語。作麁惡語。作雜穢語。是所
T0220_.06.0804b27: 不應。我爲有情求趣無上正等菩提。發起貪
T0220_.06.0804b28: 欲瞋恚邪見。是所不應。我爲有情求趣無上
T0220_.06.0804b29: 正等菩提。求妙欲境。求天富樂。求作帝釋
T0220_.06.0804c01: 魔梵王等。是所不應。我爲有情求趣無上正
T0220_.06.0804c02: 等菩提。求住聲聞或獨覺地。是所不應。善
T0220_.06.0804c03: 現。是菩薩摩訶薩由此觀察修行淨戒波羅
T0220_.06.0804c04: 蜜多。速得圓滿疾證無上正等菩提。善現。
T0220_.06.0804c05: 是菩薩摩訶薩爲諸有情不起瞋恨。假使恒
T0220_.06.0804c06: 被毀謗凌辱。辛楚苦言切於心髓。終不發起
T0220_.06.0804c07: 一念瞋恨。設復常遭刀＊仗瓦石杖塊等物。
T0220_.06.0804c08: 捶打其身。割截斫刺。節節支解。亦不發起
T0220_.06.0804c09: 一念惡心。所以者何。是菩薩摩訶薩觀察一
T0220_.06.0804c10: 切。聲如谷響。色如聚沫。我爲饒益一切有
T0220_.06.0804c11: 情。不應於中妄起瞋恨。善現。是菩薩摩訶
T0220_.06.0804c12: 薩。由此觀察修行安忍波羅蜜多。速得圓滿
T0220_.06.0804c13: 疾證無上正等菩提。善現。是菩薩摩訶薩爲
T0220_.06.0804c14: 諸有情勤求善法。乃至無上正等菩提。於其
T0220_.06.0804c15: 中間常無懈怠。何以故。是菩薩摩訶薩恒作
T0220_.06.0804c16: 是念。我若懈怠不能拔濟諸有情類生老病
T0220_.06.0804c17: 死。亦不能得所求無上正等菩提。善現。是
T0220_.06.0804c18: 菩薩摩訶薩由此觀察修行精進波羅蜜多。
T0220_.06.0804c19: 速得圓滿疾證無上正等菩提。善現。是菩薩
T0220_.06.0804c20: 摩訶薩爲諸有情修諸勝定。乃至無上正等
T0220_.06.0804c21: 菩提。終不發起貪瞋癡等散亂之心。所以者
T0220_.06.0804c22: 何。是菩薩摩訶薩恒作是念。若我發起貪倶
T0220_.06.0804c23: 行心。瞋倶行心。癡倶行心。及於餘事散亂
T0220_.06.0804c24: 之心。則不能成饒益他事。亦不能得所求無
T0220_.06.0804c25: 上正等菩提。善現。是菩薩摩訶薩由此觀察。
T0220_.06.0804c26: 修行靜慮波羅蜜多。速得圓滿疾證無上正
T0220_.06.0804c27: 等菩提。善現。是菩薩摩訶薩爲諸有情。常
T0220_.06.0804c28: 不遠離甚深般若波羅蜜多。乃至無上正等
T0220_.06.0804c29: 菩提。常勤修學世出世間微妙勝慧。所以者
T0220_.06.0805a01: 何。是菩薩摩訶薩恒作是念。若異般若波羅
T0220_.06.0805a02: 蜜多。終不能成利樂他事。亦不能得所求無
T0220_.06.0805a03: 上正等菩提。善現。是菩薩摩訶薩由此觀察。
T0220_.06.0805a04: 修行般若波羅蜜多。速得圓滿疾證無上正
T0220_.06.0805a05: 等菩提。爾時具壽善現白佛言。世尊。若六
T0220_.06.0805a06: 波羅蜜多無差別相。皆是般若波羅蜜多所
T0220_.06.0805a07: 攝受故。皆由般若波羅蜜多修成滿故。應合
T0220_.06.0805a08: 成一波羅蜜多。所謂般若波羅蜜多云何可
T0220_.06.0805a09: 説。甚深般若波羅蜜多。於布施等波羅蜜多
T0220_.06.0805a10: 爲最爲勝。爲長爲尊。爲妙爲微妙。爲上爲
T0220_.06.0805a11: 無上。佛言。善現。如是如是。如汝所説。布施
T0220_.06.0805a12: 等六波羅蜜多無差別相。若無般若波羅蜜
T0220_.06.0805a13: 多。布施等五不得名爲波羅蜜多。要因般若
T0220_.06.0805a14: 波羅蜜多。布施等五乃得名爲波羅蜜多。由
T0220_.06.0805a15: 此前五波羅蜜多攝在般若波羅蜜多故。但
T0220_.06.0805a16: 有一波羅蜜多所謂般若波羅蜜多。是故一
T0220_.06.0805a17: 切波羅蜜多無差別相。善現當知。如諸有情
T0220_.06.0805a18: 雖有種種身相差別。若有隣近妙高山王咸
T0220_.06.0805a19: 同一色。布施等五波羅蜜多亦復如是。雖有
T0220_.06.0805a20: 種種品類差別。而爲般若波羅蜜多所攝受
T0220_.06.0805a21: 故。皆由般若波羅蜜多修成滿故。依止般若
T0220_.06.0805a22: 波羅蜜多。方能趣入一切智智。乃得名爲到
T0220_.06.0805a23: 彼岸故。皆同一味相無差別不可施設。此是
T0220_.06.0805a24: 布施波羅蜜多。此是淨戒安忍精進靜慮般
T0220_.06.0805a25: 若波羅蜜多。何以故。善現。如是六種波羅
T0220_.06.0805a26: 蜜多。同能趣入一切智智。能到彼岸。相無差
T0220_.06.0805a27: 別。由此因縁布施等六波羅蜜多無差別相。
T0220_.06.0805a28: 具壽善現復白佛言。波羅蜜多及一切法。若
T0220_.06.0805a29: 隨實義皆無此彼勝劣差別。何縁故。説甚深
T0220_.06.0805b01: 般若波羅蜜多。於布施等波羅蜜多。爲最爲
T0220_.06.0805b02: 勝。爲長爲尊。爲妙爲微妙。爲上爲無上。佛
T0220_.06.0805b03: 言。善現。如是如是。如汝所説。若隨實義波
T0220_.06.0805b04: 羅蜜多及一切法。皆無此彼勝劣差別。但依
T0220_.06.0805b05: 世俗言説作用。説有此彼勝劣差別。施設布
T0220_.06.0805b06: 施波羅蜜多。施設淨戒安忍精進靜慮般若
T0220_.06.0805b07: 波羅蜜多。爲欲度脱諸有情類世俗作用生
T0220_.06.0805b08: 老病死。然諸有情生老病死。皆非實有但假
T0220_.06.0805b09: 施設。所以者何。有情無故。當知諸法亦無
T0220_.06.0805b10: 所有。甚深般若波羅蜜多。了達一切都無
T0220_.06.0805b11: 所有。能拔有情世俗作用生老病死。由此
T0220_.06.0805b12: 故。説甚深般若波羅蜜多。於布施等波羅蜜
T0220_.06.0805b13: 多。爲最爲勝。爲長爲尊。爲妙爲微妙。爲上
T0220_.06.0805b14: 爲無上。善現當知。如轉輪王所有女寶。於
T0220_.06.0805b15: 人中女爲最爲勝。爲長爲尊。爲妙爲微妙。爲
T0220_.06.0805b16: 上爲無上。如是般若波羅蜜多。於布施等波
T0220_.06.0805b17: 羅蜜多。爲最爲勝。爲長爲尊。爲妙爲微妙。
T0220_.06.0805b18: 爲上爲無上。具壽善現復白佛言。佛以何意。
T0220_.06.0805b19: 但説般若波羅蜜多。於布施等波羅蜜多。爲
T0220_.06.0805b20: 最爲勝。爲長爲尊。爲妙爲微妙。爲上爲無
T0220_.06.0805b21: 上。佛言。善現。由此般若波羅蜜多。能善攝
T0220_.06.0805b22: 取一切善法。和合趣入一切智智安住不動。
T0220_.06.0805b23: 以無所住而爲方便。具壽善現復白佛言。如
T0220_.06.0805b24: 是般若波羅蜜多。於諸善法有取捨不。佛言。
T0220_.06.0805b25: 不也。甚深般若波羅蜜多。於一切法無取無
T0220_.06.0805b26: 捨。何以故。善現。以一切法皆不可取不可
T0220_.06.0805b27: 捨故
T0220_.06.0805b28: 爾時具壽善現復白佛言。世尊。甚深般若波
T0220_.06.0805b29: 羅蜜多。於何等法無取無捨。佛言。善現。甚
T0220_.06.0805c01: 深般若波羅蜜多於色無取無捨。於受想行
T0220_.06.0805c02: 識無取無捨。甚深般若波羅蜜多於眼處無
T0220_.06.0805c03: 取無捨。於耳鼻舌身意處無取無捨。甚深般
T0220_.06.0805c04: 若波羅蜜多於色處無取無捨。於聲香味觸
T0220_.06.0805c05: 法處無取無捨。甚深般若波羅蜜多於眼界
T0220_.06.0805c06: 無取無捨。於耳鼻舌身意界無取無捨。甚深
T0220_.06.0805c07: 般若波羅蜜多於色界無取無捨。於聲香味
T0220_.06.0805c08: 觸法界無取無捨。甚深般若波羅蜜多於眼
T0220_.06.0805c09: 識界無取無捨。於耳鼻舌身意識界無取無
T0220_.06.0805c10: 捨。甚深般若波羅蜜多於眼觸無取無捨。於
T0220_.06.0805c11: 耳鼻舌身意觸無取無捨。甚深般若波羅蜜
T0220_.06.0805c12: 多於眼觸爲縁所生諸受無取無捨。於耳鼻
T0220_.06.0805c13: 舌身意觸爲縁所生諸受無取無捨。甚深般
T0220_.06.0805c14: 若波羅蜜多於地界無取無捨。於水火風空
T0220_.06.0805c15: 識界無取無捨。甚深般若波羅蜜多於無明
T0220_.06.0805c16: 無取無捨。於行識名色六處觸受愛取有生
T0220_.06.0805c17: 老死愁歎苦憂惱無取無捨。甚深般若波羅
T0220_.06.0805c18: 蜜多。於布施波羅蜜多無取無捨。於淨戒安
T0220_.06.0805c19: 忍精進靜慮般若波羅蜜多無取無捨。甚深
T0220_.06.0805c20: 般若波羅蜜多於内空無取無捨。於外空内
T0220_.06.0805c21: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0805c22: 無際空散空無變異空本性空自相空共相空
T0220_.06.0805c23: 一切法空不可得空無性空自性空無性自性
T0220_.06.0805c24: 空無取無捨。甚深般若波羅蜜多於眞如無
T0220_.06.0805c25: 取無捨。於法界法性不虚妄性不變異性平
T0220_.06.0805c26: 等性離生性法定法住實際虚空界不思議界
T0220_.06.0805c27: 無取無捨。甚深般若波羅蜜多於苦聖諦無
T0220_.06.0805c28: 取無捨。於集滅道聖諦無取無捨。甚深般若
T0220_.06.0805c29: 波羅蜜多於四靜慮無取無捨。於四無量四
T0220_.06.0806a01: 無色定無取無捨。甚深般若波羅蜜多於八
T0220_.06.0806a02: 解脱無取無捨。於八勝處九次第定十遍處
T0220_.06.0806a03: 無取無捨。甚深般若波羅蜜多於四念住無
T0220_.06.0806a04: 取無捨。於四正斷四神足五根五力七等覺
T0220_.06.0806a05: 支八聖道支無取無捨。甚深般若波羅蜜多
T0220_.06.0806a06: 於空解脱門無取無捨。於無相無願解脱門
T0220_.06.0806a07: 無取無捨。甚深般若波羅蜜多於五眼無取
T0220_.06.0806a08: 無捨。於六神通無取無捨。甚深般若波羅蜜
T0220_.06.0806a09: 多。於佛十力無取無捨。於四無所畏四無礙
T0220_.06.0806a10: 解大慈大悲大喜大捨十八佛不共法無取無
T0220_.06.0806a11: 捨。甚深般若波羅蜜多於無忘失法無取無
T0220_.06.0806a12: 捨。於恒住捨性無取無捨。甚深般若波羅蜜
T0220_.06.0806a13: 多於一切智無取無捨。於道相智一切相智無
T0220_.06.0806a14: 取無捨。甚深般若波羅蜜多於一切陀羅尼
T0220_.06.0806a15: 門無取無捨。於一切三摩地門無取無捨。甚
T0220_.06.0806a16: 深般若波羅蜜多於預流果無取無捨。於一
T0220_.06.0806a17: 來不還阿羅漢果無取無捨。甚深般若波羅
T0220_.06.0806a18: 蜜多於獨覺菩提無取無捨。甚深般若波羅蜜
T0220_.06.0806a19: 多於一切菩薩摩訶薩行無取無捨。甚深般若
T0220_.06.0806a20: 波羅蜜多於諸佛無上正等菩提無取無捨」
T0220_.06.0806a21: 具壽善現。復白佛言。世尊。甚深般若波羅
T0220_.06.0806a22: 蜜多云何於色無取無捨。云何於受想行識
T0220_.06.0806a23: 無取無捨。甚深般若波羅蜜多云何於眼處
T0220_.06.0806a24: 無取無捨。云何於耳鼻舌身意處無取無捨。
T0220_.06.0806a25: 甚深般若波羅蜜多。云何於色處無取無捨。
T0220_.06.0806a26: 云何於聲香味觸法處無取無捨。甚深般若
T0220_.06.0806a27: 波羅蜜多。云何於眼界無取無捨。云何於耳
T0220_.06.0806a28: 鼻舌身意界。無取無捨。甚深般若波羅蜜多。
T0220_.06.0806a29: 云何於色界無取無捨。云何於聲香味觸法
T0220_.06.0806b01: 界無取無捨。甚深般若波羅蜜多。云何於眼
T0220_.06.0806b02: 識界無取無捨。云何於耳鼻舌身意識界無
T0220_.06.0806b03: 取無捨。甚深般若波羅蜜多。云何於眼觸無
T0220_.06.0806b04: 取無捨。云何於耳鼻舌身意觸。無取無捨。甚
T0220_.06.0806b05: 深般若波羅蜜多。云何於眼觸爲縁所生諸
T0220_.06.0806b06: 受。無取無捨。云何於耳鼻舌身意觸。爲縁
T0220_.06.0806b07: 所生諸受無取無捨。甚深般若波羅蜜多。云
T0220_.06.0806b08: 何於地界無取無捨。云何於水火風空識界
T0220_.06.0806b09: 無取無捨。甚深般若波羅蜜多。云何於無明
T0220_.06.0806b10: 無取無捨。云何於行識名色六處觸受愛取
T0220_.06.0806b11: 有生老死愁歎苦憂惱無取無捨。甚深般若
T0220_.06.0806b12: 波羅蜜多。云何於布施波羅蜜多無取無捨。
T0220_.06.0806b13: 云何於淨戒安忍精進靜慮般若波羅蜜多無
T0220_.06.0806b14: 取無捨。甚深般若波羅蜜多。云何於内空無
T0220_.06.0806b15: 取無捨。云何於外空内外空空空大空勝義
T0220_.06.0806b16: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0806b17: 空本性空自相空共相空一切法空不可得空
T0220_.06.0806b18: 無性空自性空無性自性空無取無捨。甚深
T0220_.06.0806b19: 般若波羅蜜多。云何於眞如無取無捨。云何
T0220_.06.0806b20: 於法界法性不虚妄性不變異性平等性離生
T0220_.06.0806b21: 性法定法住實際虚空界不思議界無取無
T0220_.06.0806b22: 捨。甚深般若波羅蜜多云何於苦聖諦無取
T0220_.06.0806b23: 無捨。云何於集滅道聖諦無取無捨。甚深般
T0220_.06.0806b24: 若波羅蜜多。云何於四靜慮無取無捨。云何
T0220_.06.0806b25: 於四無量四無色定無取無捨。甚深般若波
T0220_.06.0806b26: 羅蜜多。云何於八解脱無取無捨。云何於八
T0220_.06.0806b27: 勝處九次第定十遍處無取無捨。甚深般若
T0220_.06.0806b28: 波羅蜜多。云何於四念住無取無捨。云何於
T0220_.06.0806b29: 四正斷四神足五根五力七等覺支八聖道支
T0220_.06.0806c01: 無取無捨。甚深般若波羅蜜多云何於空解
T0220_.06.0806c02: 脱門無取無捨。云何於無相無願解脱門無
T0220_.06.0806c03: 取無捨。甚深般若波羅蜜多。云何於五眼無
T0220_.06.0806c04: 取無捨。云何於六神通無取無捨。甚深般若
T0220_.06.0806c05: 波羅蜜多。云何於佛十力無取無捨。云何於
T0220_.06.0806c06: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0806c07: 佛不共法無取無捨。甚深般若波羅蜜多。云
T0220_.06.0806c08: 何於無忘失法無取無捨。云何於恒住捨性
T0220_.06.0806c09: 無取無捨。甚深般若波羅蜜多。云何於一切
T0220_.06.0806c10: 智無取無捨。云何於道相智一切相智無取
T0220_.06.0806c11: 無捨。甚深般若波羅蜜多。云何於一切陀羅
T0220_.06.0806c12: 尼門無取無捨。云何於一切三摩地門無取
T0220_.06.0806c13: 無捨。甚深般若波羅蜜多。云何於預流果無
T0220_.06.0806c14: 取無捨。云何於一來不還阿羅漢果無取無
T0220_.06.0806c15: 捨。甚深般若波羅蜜多。云何於獨覺菩提無
T0220_.06.0806c16: 取無捨。甚深般若波羅蜜多。云何於一切菩
T0220_.06.0806c17: 薩摩訶薩行無取無捨。甚深般若波羅蜜多。
T0220_.06.0806c18: 云何於諸佛無上正等菩提無取無捨
T0220_.06.0806c19: 佛言。善現。甚深般若波羅蜜多。不思惟色。
T0220_.06.0806c20: 如是於色無取無捨。不思惟受想行識。如是
T0220_.06.0806c21: 於受想行識無取無捨。甚深般若波羅蜜多。
T0220_.06.0806c22: 不思惟眼處。如是於眼處無取無捨。不思惟
T0220_.06.0806c23: 耳鼻舌身意處。如是於耳鼻舌身意處。無取
T0220_.06.0806c24: 無捨。甚深般若波羅蜜多。不思惟色處。如
T0220_.06.0806c25: 是於色處無取無捨。不思惟聲香味觸法處。
T0220_.06.0806c26: 如是於聲香味觸法處無取無捨。甚深般若
T0220_.06.0806c27: 波羅蜜多。不思惟眼界。如是於眼界無取無
T0220_.06.0806c28: 捨。不思惟耳鼻舌身意界。如是於耳鼻舌身
T0220_.06.0806c29: 意界無取無捨。甚深般若波羅蜜多。不思惟
T0220_.06.0807a01: 色界。如是於色界無取無捨。不思惟聲香味
T0220_.06.0807a02: 觸法界。如是於聲香味觸法界無取無捨。甚
T0220_.06.0807a03: 深般若波羅蜜多。不思惟眼識界。如是於眼
T0220_.06.0807a04: 識界無取無捨。不思惟耳鼻舌身意識界。如
T0220_.06.0807a05: 是於耳鼻舌身意識界無取無捨。甚深般若
T0220_.06.0807a06: 波羅蜜多。不思惟眼觸。如是於眼觸無取無
T0220_.06.0807a07: 捨。不思惟耳鼻舌身意觸。如是於耳鼻舌身
T0220_.06.0807a08: 意觸無取無捨。甚深般若波羅蜜多。不思惟
T0220_.06.0807a09: 眼觸爲縁所生諸受。如是於眼觸爲縁所生
T0220_.06.0807a10: 諸受無取無捨。不思惟耳鼻舌身意觸爲縁
T0220_.06.0807a11: 所生諸受。如是於耳鼻舌身意觸爲縁所生
T0220_.06.0807a12: 諸受無取無捨。甚深般若波羅蜜多。不思惟
T0220_.06.0807a13: 地界。如是於地界無取無捨。不思惟水火風
T0220_.06.0807a14: 空識界。如是於水火風空識界無取無捨。甚
T0220_.06.0807a15: 深般若波羅蜜多。不思惟無明。如是於無明
T0220_.06.0807a16: 無取無捨。不思惟行識名色六處觸受愛取
T0220_.06.0807a17: 有生老死愁歎苦憂惱。如是於行乃至老死
T0220_.06.0807a18: 愁歎苦憂惱無取無捨。甚深般若波羅蜜多。
T0220_.06.0807a19: 不思惟布施波羅蜜多。如是於布施波羅蜜
T0220_.06.0807a20: 多無取無捨。不思惟淨戒安忍精進靜慮般若
T0220_.06.0807a21: 波羅蜜多。如是於淨戒乃至般若波羅蜜多
T0220_.06.0807a22: 無取無捨。甚深般若波羅蜜多。不思惟内
T0220_.06.0807a23: 空。如是於内空無取無捨。不思惟外空内外
T0220_.06.0807a24: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.0807a25: 際空散空無變異空本性空自相空共相空一
T0220_.06.0807a26: 切法空不可得空無性空自性空無性自性
T0220_.06.0807a27: 空。如是於外空乃至無性自性空無取無捨。
T0220_.06.0807a28: 甚深般若波羅蜜多。不思惟眞如。如是於眞
T0220_.06.0807a29: 如無取無捨。不思惟法界法性不虚妄性不
T0220_.06.0807b01: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0807b02: 不思議界。如是於法界乃至不思議界無取
T0220_.06.0807b03: 無捨。甚深般若波羅蜜多。不思惟苦聖諦。
T0220_.06.0807b04: 如是於苦聖諦無取無捨。不思惟集滅道聖
T0220_.06.0807b05: 諦。如是於集滅道聖諦無取無捨。甚深般若
T0220_.06.0807b06: 波羅蜜多。不思惟四靜慮。如是於四靜慮無
T0220_.06.0807b07: 取無捨。不思惟四無量四無色定。如是於四
T0220_.06.0807b08: 無量四無色定無取無捨。甚深般若波羅蜜
T0220_.06.0807b09: 多。不思惟八解脱。如是於八解脱無取無捨。
T0220_.06.0807b10: 不思惟八勝處九次第定十遍處。如是於八
T0220_.06.0807b11: 勝處九次第定十遍處無取無捨。甚深般若
T0220_.06.0807b12: 波羅蜜多。不思惟四念住。如是於四念住無
T0220_.06.0807b13: 取無捨。不思惟四正斷四神足五根五力七
T0220_.06.0807b14: 等覺支八聖道支。如是於四正斷乃至八聖
T0220_.06.0807b15: 道支無取無捨。甚深般若波羅蜜多。不思惟
T0220_.06.0807b16: 空解脱門。如是於空解脱門無取無捨。不思
T0220_.06.0807b17: 惟無相無願解脱門。如是於無相無願解脱
T0220_.06.0807b18: 門無取無捨。甚深般若波羅蜜多。不思惟五
T0220_.06.0807b19: 眼。如是於五眼無取無捨。不思惟六神通。
T0220_.06.0807b20: 如是於六神通無取無捨。甚深般若波羅蜜
T0220_.06.0807b21: 多。不思惟佛十力。如是於佛十力無取無捨。
T0220_.06.0807b22: 不思惟四無所畏四無礙解大慈大悲大喜大
T0220_.06.0807b23: 捨十八佛不共法。如是於四無所畏乃至十
T0220_.06.0807b24: 八佛不共法無取無捨。甚深般若波羅蜜多。
T0220_.06.0807b25: 不思惟無忘失法。如是於無忘失法無取無
T0220_.06.0807b26: 捨。不思惟恒住捨性。如是於恒住捨性無取
T0220_.06.0807b27: 無捨。甚深般若波羅蜜多。不思惟一切智。
T0220_.06.0807b28: 如是於一切智無取無捨。不思惟道相智一
T0220_.06.0807b29: 切相智。如是於道相智一切相智。無取無捨。
T0220_.06.0807c01: 甚深般若波羅蜜多。不思惟一切陀羅尼門。
T0220_.06.0807c02: 如是於一切陀羅尼門無取無捨。不思惟一
T0220_.06.0807c03: 切三摩地門。如是於一切三摩地門無取無
T0220_.06.0807c04: 捨。甚深般若波羅蜜多。不思惟預流果。如
T0220_.06.0807c05: 是於預流果無取無捨。不思惟一來不還阿
T0220_.06.0807c06: 羅漢果。如是於一來不還阿羅漢果無取無
T0220_.06.0807c07: 捨。甚深般若波羅蜜多。不思惟獨覺菩提。
T0220_.06.0807c08: 如是於獨覺菩提無取無捨。甚深般若波羅
T0220_.06.0807c09: 蜜多。不思惟一切菩薩摩訶薩行。如是於一
T0220_.06.0807c10: 切菩薩摩訶薩行無取無捨。甚深般若波羅
T0220_.06.0807c11: 蜜多。不思惟諸佛無上正等菩提。如是於諸
T0220_.06.0807c12: 佛無上正等菩提無取無捨
T0220_.06.0807c13: 具壽善現復白佛言。世尊。甚深般若波羅蜜
T0220_.06.0807c14: 多。云何不思惟色。云何不思惟受想行識。
T0220_.06.0807c15: 甚深般若波羅蜜多。云何不思惟眼處。云何
T0220_.06.0807c16: 不思惟耳鼻舌身意處。甚深般若波羅蜜多。
T0220_.06.0807c17: 云何不思惟色處。云何不思惟聲香味觸法
T0220_.06.0807c18: 處。甚深般若波羅蜜多。云何不思惟眼界。
T0220_.06.0807c19: 云何不思惟耳鼻舌身意界。甚深般若波羅
T0220_.06.0807c20: 蜜多。云何不思惟色界。云何不思惟聲香味
T0220_.06.0807c21: 觸法界。甚深般若波羅蜜多。云何不思惟眼
T0220_.06.0807c22: 識界。云何不思惟耳鼻舌身意識界。甚深般
T0220_.06.0807c23: 若波羅蜜多。云何不思惟眼觸。云何不思惟
T0220_.06.0807c24: 耳鼻舌身意觸。甚深般若波羅蜜多。云何不
T0220_.06.0807c25: 思惟眼觸爲縁所生諸受。云何不思惟耳鼻
T0220_.06.0807c26: 舌身意觸爲縁所生諸受。甚深般若波羅蜜
T0220_.06.0807c27: 多。云何不思惟地界。云何不思惟水火風空
T0220_.06.0807c28: 識界。甚深般若波羅蜜多。云何不思惟無明。
T0220_.06.0807c29: 云何不思惟行識名色六處觸受愛取有生老
T0220_.06.0808a01: 死愁歎苦憂惱。甚深般若波羅蜜多。云何不
T0220_.06.0808a02: 思惟布施波羅蜜多。云何不思惟淨戒安忍
T0220_.06.0808a03: 精進靜慮般若波羅蜜多。甚深般若波羅蜜
T0220_.06.0808a04: 多。云何不思惟内空。云何不思惟外空内外
T0220_.06.0808a05: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.0808a06: 際空散空無變異空本性空自相空共相空一
T0220_.06.0808a07: 切法空不可得空無性空自性空無性自性
T0220_.06.0808a08: 空。甚深般若波羅蜜多。云何不思惟眞如。云
T0220_.06.0808a09: 何不思惟法界法性不虚妄性不變異性平等
T0220_.06.0808a10: 性離生性法定法住實際虚空界不思議界。甚
T0220_.06.0808a11: 深般若波羅蜜多。云何不思惟苦聖諦。云何
T0220_.06.0808a12: 不思惟集滅道聖諦。甚深般若波羅蜜多。云
T0220_.06.0808a13: 何不思惟四靜慮。云何不思惟四無量四無
T0220_.06.0808a14: 色定。甚深般若波羅蜜多。云何不思惟八解
T0220_.06.0808a15: 脱。云何不思惟八勝處九次第定十遍處。甚
T0220_.06.0808a16: 深般若波羅蜜多。云何不思惟四念住。云何
T0220_.06.0808a17: 不思惟四正斷四神足五根五力七等覺支八
T0220_.06.0808a18: 聖道支。甚深般若波羅蜜多。云何不思惟空
T0220_.06.0808a19: 解脱門。云何不思惟無相無願解脱門。甚深
T0220_.06.0808a20: 般若波羅蜜多。云何不思惟五眼。云何不思
T0220_.06.0808a21: 惟六神通。甚深般若波羅蜜多。云何不思惟
T0220_.06.0808a22: 佛十力。云何不思惟四無所畏四無礙解大
T0220_.06.0808a23: 慈大悲大喜大捨十八佛不共法。甚深般若
T0220_.06.0808a24: 波羅蜜多。云何不思惟無忘失法。云何不思
T0220_.06.0808a25: 惟恒住捨性。甚深般若波羅蜜多。云何不思
T0220_.06.0808a26: 惟一切智。云何不思惟道相智一切相智。甚
T0220_.06.0808a27: 深般若波羅蜜多。云何不思惟一切陀羅尼
T0220_.06.0808a28: 門。云何不思惟一切三摩地門。甚深般若波
T0220_.06.0808a29: 羅蜜多。云何不思惟預流果。云何不思惟一
T0220_.06.0808b01: 來不還阿羅漢果。甚深般若波羅蜜多。云何
T0220_.06.0808b02: 不思惟獨覺菩提。甚深般若波羅蜜多。云何
T0220_.06.0808b03: 不思惟一切菩薩摩訶薩行。甚深般若波羅
T0220_.06.0808b04: 蜜多。云何不思惟諸佛無上正等菩提
T0220_.06.0808b05: 大般若波羅蜜多經卷第三百五十一
T0220_.06.0808b06:
T0220_.06.0808b07:
T0220_.06.0808b08:
T0220_.06.0808b09: 大般若波羅蜜多經卷第三百五
T0220_.06.0808b10: 十二
T0220_.06.0808b11: 　＊三藏法師玄奘奉　　詔譯　
T0220_.06.0808b12:   初分多問不二品第六十一之二
T0220_.06.0808b13: 佛言。善現。甚深般若波羅蜜多於色不思惟
T0220_.06.0808b14: 一切相。亦不思惟一切所縁。如是不思惟色。
T0220_.06.0808b15: 於受想行識。不思惟一切相。亦不思惟一切
T0220_.06.0808b16: 所縁。如是不思惟受想行識。甚深般若波羅
T0220_.06.0808b17: 蜜多。於眼處。不思惟一切相。亦不思惟一
T0220_.06.0808b18: 切所縁。如是不思惟眼處。於耳鼻舌身意處。
T0220_.06.0808b19: 不思惟一切相。亦不思惟一切所縁。如是不
T0220_.06.0808b20: 思惟耳鼻舌身意處。甚深般若波羅蜜多。於
T0220_.06.0808b21: 色處。不思惟一切相。亦不思惟一切所縁。
T0220_.06.0808b22: 如是不思惟色處。於聲香味觸法處。不思惟
T0220_.06.0808b23: 一切相。亦不思惟一切所縁。如是不思惟聲
T0220_.06.0808b24: 香味觸法處。甚深般若波羅蜜多。於眼界。不
T0220_.06.0808b25: 思惟一切相。亦不思惟一切所縁。如是不思
T0220_.06.0808b26: 惟眼界。於耳鼻舌身意界。不思惟一切相。亦
T0220_.06.0808b27: 不思惟一切所縁。如是不思惟耳鼻舌身意
T0220_.06.0808b28: 界。甚深般若波羅蜜多。於色界。不思惟一
T0220_.06.0808b29: 切相。亦不思惟一切所縁。如是不思惟色界。
T0220_.06.0808c01: 於聲香味觸法界。不思惟一切相。亦不思惟
T0220_.06.0808c02: 一切所縁。如是不思惟聲香味觸法界。甚深
T0220_.06.0808c03: 般若波羅蜜多。於眼識界。不思惟一切相。
T0220_.06.0808c04: 亦不思惟一切所縁。如是不思惟眼識界。於
T0220_.06.0808c05: 耳鼻舌身意識界。不思惟一切相。亦不思惟
T0220_.06.0808c06: 一切所縁。如是不思惟耳鼻舌身意識界。甚
T0220_.06.0808c07: 深般若波羅蜜多。於眼觸。不思惟一切相。
T0220_.06.0808c08: 亦不思惟一切所縁。如是不思惟眼觸。於耳
T0220_.06.0808c09: 鼻舌身意觸。不思惟一切相。亦不思惟一切
T0220_.06.0808c10: 所縁。如是不思惟耳鼻舌身意觸。甚深般若
T0220_.06.0808c11: 波羅蜜多。於眼觸爲縁所生諸受。不思惟一
T0220_.06.0808c12: 切相。亦不思惟一切所縁。如是不思惟眼觸
T0220_.06.0808c13: 爲縁所生諸受。於耳鼻舌身意觸爲縁所生
T0220_.06.0808c14: 諸受。不思惟一切相。亦不思惟一切所縁。
T0220_.06.0808c15: 如是不思惟耳鼻舌身意觸爲縁所生諸受。
T0220_.06.0808c16: 甚深般若波羅蜜多。於地界。不思惟一切相。
T0220_.06.0808c17: 亦不思惟一切所縁。如是不思惟地界。於水
T0220_.06.0808c18: 火風空識界。不思惟一切相。亦不思惟一切
T0220_.06.0808c19: 所縁。如是不思惟水火風空識界。甚深般若
T0220_.06.0808c20: 波羅蜜多。於無明不思惟一切相。亦不思惟
T0220_.06.0808c21: 一切所縁。如是不思惟無明。於行識名色六
T0220_.06.0808c22: 處觸受愛取有生老死愁歎苦憂惱。不思惟
T0220_.06.0808c23: 一切相。亦不思惟一切所縁。如是不思惟行
T0220_.06.0808c24: 乃至老死愁歎苦憂惱。甚深般若波羅蜜多。
T0220_.06.0808c25: 於布施波羅蜜多。不思惟一切相。亦不思惟
T0220_.06.0808c26: 一切所縁。如是不思惟布施波羅蜜多。於淨
T0220_.06.0808c27: 戒安忍精進靜慮般若波羅蜜多。不思惟一
T0220_.06.0808c28: 切相亦不思惟一切所縁。如是不思惟淨戒
T0220_.06.0808c29: 乃至般若波羅蜜多。甚深般若波羅蜜多。於
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 

[First] [Prev+100] [Prev] 797 798 799 800 801 802 803 804 805 806 807 808 809 810 811 812 [Next] [Next+100] [Last] [行番号:有/無]   [返り点:有/無] [CITE]