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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05

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T0220_.05.0170a01: 何可言即八解脱若常若無常増語是菩薩摩
T0220_.05.0170a02: 訶薩。即八勝處九次第定十遍處若常若無
T0220_.05.0170a03: 常増語是菩薩摩訶薩。善現。汝復觀何義言
T0220_.05.0170a04: 即八解脱若樂若苦増語非菩薩摩訶薩。即
T0220_.05.0170a05: 八勝處九次第定十遍處若樂若苦増語非菩
T0220_.05.0170a06: 薩摩訶薩耶。世尊。若八解脱樂苦。若八勝
T0220_.05.0170a07: 處九次第定十遍處樂苦。尚畢竟不可得。性
T0220_.05.0170a08: 非有故。況有八解脱樂苦増語及八勝處九
T0220_.05.0170a09: 次第定十遍處樂苦増語。此増語既非有。如
T0220_.05.0170a10: 何可言即八解脱若樂若苦増語是菩薩摩訶
T0220_.05.0170a11: 薩。即八勝處九次第定十遍處若樂若苦増
T0220_.05.0170a12: 語是菩薩摩訶薩。善現。汝復觀何義言即八
T0220_.05.0170a13: 解脱若我若無我増語非菩薩摩訶薩。即八
T0220_.05.0170a14: 勝處九次第定十遍處若我若無我増語非菩
T0220_.05.0170a15: 薩摩訶薩耶。世尊。若八解脱我無我。若八
T0220_.05.0170a16: 勝處九次第定十遍處我無我。尚畢竟不可
T0220_.05.0170a17: 得。性非有故。況有八解脱我無我増語及八
T0220_.05.0170a18: 勝處九次第定十遍處我無我増語。此増語
T0220_.05.0170a19: 既非有。如何可言即八解脱若我若無我増
T0220_.05.0170a20: 語是菩薩摩訶薩。即八勝處九次第定十遍
T0220_.05.0170a21: 處若我若無我増語是菩薩摩訶薩
T0220_.05.0170a22: 大般若波羅蜜多經卷第三十
T0220_.05.0170a23:
T0220_.05.0170a24:
T0220_.05.0170a25: 大般若波羅蜜多經卷第三十一
T0220_.05.0170a26: 　＊三藏法師玄奘奉　　詔譯　
T0220_.05.0170a27:   初分教誡教授品第七之二十一
T0220_.05.0170a28: 善現。汝復觀何義言。即八解脱若淨若不淨
T0220_.05.0170a29: 増語非菩薩摩訶薩。即八勝處九次第定十
T0220_.05.0170b01: 遍處若淨若不淨増語非菩薩摩訶薩耶。世
T0220_.05.0170b02: 尊。若八解脱淨不淨。若八勝處九次第定十
T0220_.05.0170b03: 遍處淨不淨。尚畢竟不可得。性非有故。況有
T0220_.05.0170b04: 八解脱淨不淨増語及八勝處九次第定十遍
T0220_.05.0170b05: 處淨不淨増語。此増語既非有。如何可言即
T0220_.05.0170b06: 八解脱若淨若不淨増語是菩薩摩訶薩。即
T0220_.05.0170b07: 八勝處九次第定十遍處若淨若不淨増語是
T0220_.05.0170b08: 菩薩摩訶薩。善現。汝復觀何義言即八解脱
T0220_.05.0170b09: 若空若不空増語非菩薩摩訶薩。即八勝處
T0220_.05.0170b10: 九次第定十遍處若空若不空増語非菩薩摩
T0220_.05.0170b11: 訶薩耶。世尊。若八解脱空不空。若八勝處九
T0220_.05.0170b12: 次第定十遍處空不空。尚畢竟不可得。性非
T0220_.05.0170b13: 有故。況有八解脱空不空増語及八勝處九
T0220_.05.0170b14: 次第定十遍處空不空増語。此増語既非有。
T0220_.05.0170b15: 如何可言即八解脱若空若不空増語是菩薩
T0220_.05.0170b16: 摩訶薩。即八勝處九次第定十遍處若空若
T0220_.05.0170b17: 不空増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0170b18: 言即八解脱若有相若無相増語非菩薩摩訶
T0220_.05.0170b19: 薩。即八勝處九次第定十遍處若有相若無
T0220_.05.0170b20: 相増語非菩薩摩訶薩耶。世尊。若八解脱有
T0220_.05.0170b21: 相無相。若八勝處九次第定十遍處有相無
T0220_.05.0170b22: 相。尚畢竟不可得。性非有故。況有八解脱有
T0220_.05.0170b23: 相無相増語及八勝處九次第定十遍處有相
T0220_.05.0170b24: 無相増語。此増語既非有。如何可言即八解
T0220_.05.0170b25: 脱若有相若無相増語是菩薩摩訶薩。即八
T0220_.05.0170b26: 勝處九次第定十遍處若有相若無相増語是
T0220_.05.0170b27: 菩薩摩訶薩。善現。汝復觀何義言即八解脱
T0220_.05.0170b28: 若有願若無願増語非菩薩摩訶薩。即八勝處
T0220_.05.0170b29: 九次第定十遍處若有願若無願増語非菩薩
T0220_.05.0170c01: 摩訶薩耶。世尊。若八解脱有願無願。若八
T0220_.05.0170c02: 勝處九次第定十遍處有願無願。尚畢竟不
T0220_.05.0170c03: 可得。性非有故。況有八解脱有願無願増語
T0220_.05.0170c04: 及八勝處九次第定十遍處有願無願増語。
T0220_.05.0170c05: 此増語既非有。如何可言即八解脱若有願
T0220_.05.0170c06: 若無願増語是菩薩摩訶薩。即八勝處九次
T0220_.05.0170c07: 第定十遍處若有願若無願増語是菩薩摩訶
T0220_.05.0170c08: 薩。善現。汝復觀何義言即八解脱若寂靜若
T0220_.05.0170c09: 不寂靜増語非菩薩摩訶薩。即八勝處九次
T0220_.05.0170c10: 第定十遍處若寂靜若不寂靜増語非菩薩摩
T0220_.05.0170c11: 訶薩耶。世尊。若八解脱寂靜不寂靜。若八勝
T0220_.05.0170c12: 處九次第定十遍處寂靜不寂靜。尚畢竟不
T0220_.05.0170c13: 可得。性非有故。況有八解脱寂靜不寂靜増
T0220_.05.0170c14: 語及八勝處九次第定十遍處寂靜不寂靜増
T0220_.05.0170c15: 語。此増語既非有。如何可言即八解脱若寂
T0220_.05.0170c16: 靜若不寂靜増語是菩薩摩訶薩。即八勝處九
T0220_.05.0170c17: 次第定十遍處若寂靜若不寂靜増語是菩薩
T0220_.05.0170c18: 摩訶薩。善現。汝復觀何義言即八解脱若遠
T0220_.05.0170c19: 離若不遠離増語非菩薩摩訶薩。即八勝處九
T0220_.05.0170c20: 次第定十遍處若遠離若不遠離増語非菩薩
T0220_.05.0170c21: 摩訶薩耶。世尊。若八解脱遠離不遠離。若八
T0220_.05.0170c22: 勝處九次第定十遍處遠離不遠離。尚畢竟
T0220_.05.0170c23: 不可得。性非有故。況有八解脱遠離不遠離
T0220_.05.0170c24: 増語及八勝處九次第定十遍處遠離不遠離
T0220_.05.0170c25: 増語。此増語既非有。如何可言即八解脱若
T0220_.05.0170c26: 遠離若不遠離増語是菩薩摩訶薩。即八勝
T0220_.05.0170c27: 處九次第定十遍處若遠離若不遠離増語是
T0220_.05.0170c28: 菩薩摩訶薩。善現。汝復觀何義言即八解脱
T0220_.05.0170c29: 若有爲若無爲増語非菩薩摩訶薩。即八勝
T0220_.05.0171a01: 處九次第定十遍處若有爲若無爲増語非菩
T0220_.05.0171a02: 薩摩訶薩耶。世尊。若八解脱有爲無爲。若八
T0220_.05.0171a03: 勝處九次第定十遍處有爲無爲。尚畢竟不
T0220_.05.0171a04: 可得。性非有故。況有八解脱有爲無爲増語
T0220_.05.0171a05: 及八勝處九次第定十遍處有爲無爲増語。
T0220_.05.0171a06: 此増語既非有。如何可言即八解脱若有爲
T0220_.05.0171a07: 若無爲増語是菩薩摩訶薩。即八勝處九次
T0220_.05.0171a08: 第定十遍處若有爲若無爲増語是菩薩摩訶
T0220_.05.0171a09: 薩。善現。汝復觀何義言即八解脱若有漏若
T0220_.05.0171a10: 無漏増語非菩薩摩訶薩。即八勝處九次第
T0220_.05.0171a11: 定十遍處若有漏若無漏増語非菩薩摩訶薩
T0220_.05.0171a12: 耶。世尊。若八解脱有漏無漏。若八勝處九
T0220_.05.0171a13: 次第定十遍處有漏無漏。尚畢竟不可得。性
T0220_.05.0171a14: 非有故。況有八解脱有漏無漏増語及八勝
T0220_.05.0171a15: 處九次第定十遍處有漏無漏増語。此増語
T0220_.05.0171a16: 既非有。如何可言即八解脱若有漏若無漏
T0220_.05.0171a17: 増語是菩薩摩訶薩。即八勝處九次第定十
T0220_.05.0171a18: 遍處若有漏若無漏増語是菩薩摩訶薩。善
T0220_.05.0171a19: 現。汝復觀何義言即八解脱若生若滅増語
T0220_.05.0171a20: 非菩薩摩訶薩即八勝處九次第定十遍處若
T0220_.05.0171a21: 生若滅増語非菩薩摩訶薩耶。世尊。若八解
T0220_.05.0171a22: 脱生滅。若八勝處九次第定十遍處生滅。尚
T0220_.05.0171a23: 畢竟不可得。性非有故。況有八解脱生滅増
T0220_.05.0171a24: 語及八勝處九次第定十遍處生滅増語。此
T0220_.05.0171a25: 増語既非有。如何可言即八解脱若生若滅
T0220_.05.0171a26: 増語是菩薩摩訶薩。即八勝處九次第定十
T0220_.05.0171a27: 遍處若生若滅増語是菩薩摩訶薩。善現。汝
T0220_.05.0171a28: 復觀何義言即八解脱若善若非善増語非菩
T0220_.05.0171a29: 薩摩訶薩。即八勝處九次第定十遍處若善
T0220_.05.0171b01: 若非善増語非菩薩摩訶薩耶。世尊。若八解
T0220_.05.0171b02: 脱善非善。若八勝處九次第定十遍處善非
T0220_.05.0171b03: 善。尚畢竟不可得。性非有故。況有八解脱善
T0220_.05.0171b04: 非善増語及八勝處九次第定十遍處善非善
T0220_.05.0171b05: 増語。此増語既非有。如何可言即八解脱若
T0220_.05.0171b06: 善若非善増語是菩薩摩訶薩。即八勝處九
T0220_.05.0171b07: 次第定十遍處若善若非善増語是菩薩摩訶
T0220_.05.0171b08: 薩。善現。汝復觀何義言即八解脱若有罪若
T0220_.05.0171b09: 無罪増語非菩薩摩訶薩。即八勝處九次第
T0220_.05.0171b10: 定十遍處若有罪若無罪増語非菩薩摩訶薩
T0220_.05.0171b11: 耶。世尊。若八解脱有罪無罪。若八勝處九次
T0220_.05.0171b12: 第定十遍處有罪無罪。尚畢竟不可得。性非
T0220_.05.0171b13: 有故。況有八解脱有罪無罪増語及八勝處
T0220_.05.0171b14: 九次第定十遍處有罪無罪増語。此増語既
T0220_.05.0171b15: 非有。如何可言即八解脱若有罪若無罪増
T0220_.05.0171b16: 語是菩薩摩訶薩。即八勝處九次第定十遍
T0220_.05.0171b17: 處若有罪若無罪増語是菩薩摩訶薩。善現。
T0220_.05.0171b18: 汝復觀何義言即八解脱若有煩惱若無煩惱
T0220_.05.0171b19: 増語非菩薩摩訶薩。即八勝處九次第定十
T0220_.05.0171b20: 遍處若有煩惱若無煩惱増語非菩薩摩訶薩
T0220_.05.0171b21: 耶。世尊。若八解脱有煩惱無煩惱。若八勝
T0220_.05.0171b22: 處九次第定十遍處有煩惱無煩惱尚畢竟不
T0220_.05.0171b23: 可得。性非有故。況有八解脱有煩惱無煩惱
T0220_.05.0171b24: 増語及八勝處九次第定十遍處有煩惱無煩
T0220_.05.0171b25: 惱増語。此増語既非有。如何可言即八解脱
T0220_.05.0171b26: 若有煩惱若無煩惱増語是菩薩摩訶薩。即
T0220_.05.0171b27: 八勝處九次第定十遍處若有煩惱若無煩惱
T0220_.05.0171b28: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0171b29: 八解脱若世間若出世間増語非菩薩摩訶
T0220_.05.0171c01: 薩。即八勝處九次第定十遍處若世間若出
T0220_.05.0171c02: 世間増語非菩薩摩訶薩耶。世尊。若八解脱
T0220_.05.0171c03: 世間出世間。若八勝處九次第定十遍處世
T0220_.05.0171c04: 間出世間。尚畢竟不可得。性非有故。況有八
T0220_.05.0171c05: 解脱世間出世間増語及八勝處九次第定十
T0220_.05.0171c06: 遍處世間出世間増語。此増語既非有。如何
T0220_.05.0171c07: 可言即八解脱若世間若出世間増語是菩薩
T0220_.05.0171c08: 摩訶薩。即八勝處九次第定十遍處若世間
T0220_.05.0171c09: 若出世間増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0171c10: 何義言即八解脱若雜染若清淨増語非菩薩
T0220_.05.0171c11: 摩訶薩。即八勝處九次第定十遍處若雜染
T0220_.05.0171c12: 若清淨増語非菩薩摩訶薩耶。世尊。若八解
T0220_.05.0171c13: 脱雜染清淨。若八勝處九次第定十遍處雜
T0220_.05.0171c14: 染清淨。尚畢竟不可得。性非有故。況有八解
T0220_.05.0171c15: 脱雜染清淨増語及八勝處九次第定十遍處
T0220_.05.0171c16: 雜染清淨増語。此増語既非有。如何可言即
T0220_.05.0171c17: 八解脱若雜染若清淨増語是菩薩摩訶薩。
T0220_.05.0171c18: 即八勝處九次第定十遍處若雜染若清淨増
T0220_.05.0171c19: 語是菩薩摩訶薩。善現。汝復觀何義言即八
T0220_.05.0171c20: 解脱若屬生死若屬涅槃増語非菩薩摩訶薩
T0220_.05.0171c21: 即八勝處九次第定十遍處若屬生死若屬涅
T0220_.05.0171c22: 槃増語非菩薩摩訶薩耶。世尊。若八解脱
T0220_.05.0171c23: 屬生死屬涅槃。若八勝處九次第定十遍處
T0220_.05.0171c24: 屬生死屬涅槃。尚畢竟不可得。性非有故。況
T0220_.05.0171c25: 有八解脱屬生死屬涅槃増語及八勝處九次
T0220_.05.0171c26: 第定十遍處屬生死屬涅槃増語。此増語既
T0220_.05.0171c27: 非有。如何可言即八解脱若屬生死若屬涅
T0220_.05.0171c28: 槃増語是菩薩摩訶薩。即八勝處九次第定
T0220_.05.0171c29: 十遍處若屬生死若屬涅槃増語是菩薩摩訶
T0220_.05.0172a01: 薩。善現。汝復觀何義言即八解脱若在内若
T0220_.05.0172a02: 在外若在兩間増語非菩薩摩訶薩。即八勝
T0220_.05.0172a03: 處九次第定十遍處若在内若在外若在兩間
T0220_.05.0172a04: 増語非菩薩摩訶薩耶。世尊。若八解脱在内
T0220_.05.0172a05: 在外在兩間若八勝處九次第定十遍處在内
T0220_.05.0172a06: 在外在兩間。尚畢竟不可得。性非有故。況有
T0220_.05.0172a07: 八解脱在内在外在兩間増語及八勝處九次
T0220_.05.0172a08: 第定十遍處在内在外在兩間増語。此増語
T0220_.05.0172a09: 既非有。如何可言即八解脱若在内若在外
T0220_.05.0172a10: 若在兩間増語是菩薩摩訶薩。即八勝處九
T0220_.05.0172a11: 次第定十遍處若在内若在外若在兩間増語
T0220_.05.0172a12: 是菩薩摩訶薩。善現。汝復觀何義言即八解
T0220_.05.0172a13: 脱若可得若不可得増語非菩薩摩訶薩。即
T0220_.05.0172a14: 八勝處九次第定十遍處若可得若不可得増
T0220_.05.0172a15: 語非菩薩摩訶薩耶。世尊。若八解脱可得不
T0220_.05.0172a16: 可得。若八勝處九次第定十遍處可得不可
T0220_.05.0172a17: 得。尚畢竟不可得。性非有故。況有八解脱
T0220_.05.0172a18: 可得不可得増語及八勝處九次第定十遍處
T0220_.05.0172a19: 可得不可得増語。此増語既非有。如何可言。
T0220_.05.0172a20: 即八解脱若可得若不可得増語是菩薩摩訶
T0220_.05.0172a21: 薩。即八勝處九次第定十遍處若可得若不
T0220_.05.0172a22: 可得増語是菩薩摩訶薩
T0220_.05.0172a23: 復次善現。汝觀何義言即空解脱門増語非
T0220_.05.0172a24: 菩薩摩訶薩。即無相無願解脱門増語非菩
T0220_.05.0172a25: 薩摩訶薩耶。具壽善現答言。世尊。若空解
T0220_.05.0172a26: 脱門。若無相無願解脱門。尚畢竟不可得。性
T0220_.05.0172a27: 非有故。況有空解脱門増語及無相無願解
T0220_.05.0172a28: 脱門増語。此増語既非有。如何可言即空解
T0220_.05.0172b01: 脱門増語是菩薩摩訶薩。即無相無願解脱
T0220_.05.0172b02: 門増語是菩薩摩訶薩。善現。汝復觀何義言
T0220_.05.0172b03: 即空解脱門若常若無常増語非菩薩摩訶
T0220_.05.0172b04: 薩。即無相無願解脱門若常若無常増語非
T0220_.05.0172b05: 菩薩摩訶薩耶。世尊。若空解脱門常無常。若
T0220_.05.0172b06: 無相無願解脱門常無常。尚畢竟不可得。性
T0220_.05.0172b07: 非有故。況有空解脱門常無常増語及無相
T0220_.05.0172b08: 無願解脱門常無常増語。此増語既非有。如
T0220_.05.0172b09: 何可言即空解脱門若常若無常増語是菩薩
T0220_.05.0172b10: 摩訶薩。即無相無願解脱門若常若無常増
T0220_.05.0172b11: 語是菩薩摩訶薩。善現。汝復觀何義言即空
T0220_.05.0172b12: 解脱門若樂若苦増語非菩薩摩訶薩。即無
T0220_.05.0172b13: 相無願解脱門若樂若苦増語非菩薩摩訶薩
T0220_.05.0172b14: 耶。世尊。若空解脱門樂苦。若無相無願解
T0220_.05.0172b15: 脱門樂苦。尚畢竟不可得。性非有故。況有
T0220_.05.0172b16: 空解脱門樂苦増語及無相無願解脱門樂苦
T0220_.05.0172b17: 増語。此増語既非有。如何可言即空解脱門
T0220_.05.0172b18: 若樂若苦増語是菩薩摩訶薩。即無相無願
T0220_.05.0172b19: 解脱門若樂若苦増語是菩薩摩訶薩。善現。
T0220_.05.0172b20: 汝復觀何義言即空解脱門若我若無我増語
T0220_.05.0172b21: 非菩薩摩訶薩。即無相無願解脱門若我若
T0220_.05.0172b22: 無我増語非菩薩摩訶薩耶。世尊。若空解
T0220_.05.0172b23: 脱門我無我。若無相無願解脱門我無我。尚
T0220_.05.0172b24: 畢竟不可得。性非有故。況有空解脱門我無
T0220_.05.0172b25: 我増語及無相無願解脱門我無我増語。此
T0220_.05.0172b26: 増語既非有。如何可言即空解脱門若我若
T0220_.05.0172b27: 無我増語是菩薩摩訶薩。即無相無願解脱
T0220_.05.0172b28: 門若我若無我増語是菩薩摩訶薩。善現。汝
T0220_.05.0172c01: 復觀何義言。即空解脱門若淨若不淨増語
T0220_.05.0172c02: 非菩薩摩訶薩。即無相無願解脱門若淨若
T0220_.05.0172c03: 不淨増語非菩薩摩訶薩耶。世尊。若空解脱
T0220_.05.0172c04: 門淨不淨。若無相無願解脱門淨不淨。尚畢
T0220_.05.0172c05: 竟不可得。性非有故。況有空解脱門淨不淨
T0220_.05.0172c06: 増語及無相無願解脱門淨不淨増語。此増
T0220_.05.0172c07: 語既非有。如何可言。即空解脱門若淨若不
T0220_.05.0172c08: 淨増語是菩薩摩訶薩。即無相無願解脱門
T0220_.05.0172c09: 若淨若不淨増語是菩薩摩訶薩。善現。汝復
T0220_.05.0172c10: 觀何義言即空解脱門若空若不空増語非菩
T0220_.05.0172c11: 薩摩訶薩。即無相無願解脱門若空若不空
T0220_.05.0172c12: 増語非菩薩摩訶薩耶。世尊。若空解脱門空
T0220_.05.0172c13: 不空。若無相無願解脱門空不空。尚畢竟不
T0220_.05.0172c14: 可得。性非有故。況有空解脱門空不空増語
T0220_.05.0172c15: 及無相無願解脱門空不空増語。此増語既
T0220_.05.0172c16: 非有。如何可言即空解脱門若空若不空増
T0220_.05.0172c17: 語是菩薩摩訶薩。即無相無願解脱門若空
T0220_.05.0172c18: 若不空増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0172c19: 義言即空解脱門若有相若無相増語非菩薩
T0220_.05.0172c20: 摩訶薩。即無相無願解脱門若有相若無相
T0220_.05.0172c21: 増語非菩薩摩訶薩耶。世尊。若空解脱門有
T0220_.05.0172c22: 相無相。若無相無願解脱門有相無相。尚
T0220_.05.0172c23: 畢竟不可得。性非有故。況有空解脱門有相
T0220_.05.0172c24: 無相増語及無相無願解脱門有相無相増
T0220_.05.0172c25: 語。此増語既非有。如何可言即空解脱門若
T0220_.05.0172c26: 有相若無相増語是菩薩摩訶薩。即無相無
T0220_.05.0172c27: 願解脱門若有相若無相増語是菩薩摩訶
T0220_.05.0172c28: 薩。善現。汝復觀何義言即空解脱門若有願
T0220_.05.0172c29: 若無願増語非菩薩摩訶薩。即無相無願解
T0220_.05.0173a01: 脱門若有願若無願増語非菩薩摩訶薩耶。
T0220_.05.0173a02: 世尊。若空解脱門有願無願。若無相無願解
T0220_.05.0173a03: 脱門有願無願。尚畢竟不可得。性非有故。況
T0220_.05.0173a04: 有空解脱門有願無願増語及無相無願解脱
T0220_.05.0173a05: 門有願無願増語。此増語既非有。如何可言
T0220_.05.0173a06: 即空解脱門若有願若無願増語是菩薩摩訶
T0220_.05.0173a07: 薩。即無相無願解脱門若有願若無願増語
T0220_.05.0173a08: 是菩薩摩訶薩。善現。汝復觀何義言即空解
T0220_.05.0173a09: 脱門若寂靜若不寂靜増語非菩薩摩訶薩。
T0220_.05.0173a10: 即無相無願解脱門若寂靜若不寂靜増語非
T0220_.05.0173a11: 菩薩摩訶薩耶。世尊。若空解脱門寂靜不寂
T0220_.05.0173a12: 靜。若無相無願解脱門寂靜不寂靜。尚畢竟
T0220_.05.0173a13: 不可得。性非有故。況有空解脱門寂靜不寂
T0220_.05.0173a14: 靜増語及無相無願解脱門寂靜不寂靜増
T0220_.05.0173a15: 語。此増語既非有。如何可言即空解脱門若
T0220_.05.0173a16: 寂靜若不寂靜増語是菩薩摩訶薩。即無相
T0220_.05.0173a17: 無願解脱門若寂靜若不寂靜増語是菩薩摩
T0220_.05.0173a18: 訶薩。善現。汝復觀何義言即空解脱門若遠
T0220_.05.0173a19: 離若不遠離増語非菩薩摩訶薩。即無相無
T0220_.05.0173a20: 願解脱門若遠離若不遠離増語非菩薩摩訶
T0220_.05.0173a21: 薩耶。世尊。若空解脱門遠離不遠離。若無相
T0220_.05.0173a22: 無願解脱門遠離不遠離。尚畢竟不可得。
T0220_.05.0173a23: 性非有故。況有空解脱門遠離不遠離増語
T0220_.05.0173a24: 及無相無願解脱門遠離不遠離増語。此増
T0220_.05.0173a25: 語既非有。如何可言即空解脱門若遠離若
T0220_.05.0173a26: 不遠離増語是菩薩摩訶薩。即無相無願解
T0220_.05.0173a27: 脱門若遠離若不遠離増語是菩薩摩訶薩。
T0220_.05.0173a28: 善現。汝復觀何義言即空解脱門若有爲若
T0220_.05.0173a29: 無爲増語非菩薩摩訶薩。即無相無願解脱
T0220_.05.0173b01: 門若有爲若無爲増語非菩薩摩訶薩耶。世
T0220_.05.0173b02: 尊。若空解脱門有爲無爲。若無相無願解脱
T0220_.05.0173b03: 門有爲無爲。尚畢竟不可得。性非有故。況
T0220_.05.0173b04: 有空解脱門有爲無爲増語及無相無願解脱
T0220_.05.0173b05: 門有爲無爲増語。此増語既非有。如何可言
T0220_.05.0173b06: 即空解脱門若有爲若無爲増語是菩薩摩訶
T0220_.05.0173b07: 薩。即無相無願解脱門若有爲若無爲増語
T0220_.05.0173b08: 是菩薩摩訶薩。善現。汝復觀何義言即空解
T0220_.05.0173b09: 脱門若有漏若無漏増語非菩薩摩訶薩。即
T0220_.05.0173b10: 無相無願解脱門若有漏若無漏増語非菩薩
T0220_.05.0173b11: 摩訶薩耶。世尊。若空解脱門有漏無漏。若
T0220_.05.0173b12: 無相無願解脱門有漏無漏。尚畢竟不可得。
T0220_.05.0173b13: 性非有故。況有空解脱門有漏無漏増語及
T0220_.05.0173b14: 無相無願解脱門有漏無漏増語。此増語既
T0220_.05.0173b15: 非有。如何可言即空解脱門若有漏若無漏
T0220_.05.0173b16: 増語是菩薩摩訶薩。即無相無願解脱門若
T0220_.05.0173b17: 有漏若無漏増語是菩薩摩訶薩。善現。汝復
T0220_.05.0173b18: 觀何義言即空解脱門若生若滅増語非菩薩
T0220_.05.0173b19: 摩訶薩。即無相無願解脱門若生若滅増語
T0220_.05.0173b20: 非菩薩摩訶薩耶。世尊。若空解脱門生滅。若
T0220_.05.0173b21: 無相無願解脱門生滅。尚畢竟不可得。性非
T0220_.05.0173b22: 有故。況有空解脱門生滅増語及無相無願
T0220_.05.0173b23: 解脱門生滅増語。此増語既非有。如何可言
T0220_.05.0173b24: 即空解脱門若生若滅増語是菩薩摩訶薩。
T0220_.05.0173b25: 即無相無願解脱門若生若滅増語是菩薩摩
T0220_.05.0173b26: 訶薩。善現。汝復觀何義言即空解脱門若善
T0220_.05.0173b27: 若非善増語非菩薩摩訶薩。即無相無願解
T0220_.05.0173b28: 脱門若善若非善増語非菩薩摩訶薩耶。世
T0220_.05.0173b29: 尊。若空解脱門善非善。若無相無願解脱門
T0220_.05.0173c01: 善非善。尚畢竟不可得。性非有故。況有空解
T0220_.05.0173c02: 脱門善非善増語及無相無願解脱門善非善
T0220_.05.0173c03: 増語。此増語既非有。如何可言即空解脱門
T0220_.05.0173c04: 若善若非善増語是菩薩摩訶薩。即無相無
T0220_.05.0173c05: 願解脱門若善若非善増語是菩薩摩訶薩。
T0220_.05.0173c06: 善現。汝復觀何義言即空解脱門若有罪若
T0220_.05.0173c07: 無罪増語非菩薩摩訶薩。即無相無願解脱
T0220_.05.0173c08: 門若有罪若無罪増語非菩薩摩訶薩耶。世
T0220_.05.0173c09: 尊。若空解脱門有罪無罪。若無相無願解脱
T0220_.05.0173c10: 門有罪無罪。尚畢竟不可得。性非有故。況有
T0220_.05.0173c11: 空解脱門有罪無罪増語及無相無願解脱門
T0220_.05.0173c12: 有罪無罪増語。此増語既非有。如何可言即
T0220_.05.0173c13: 空解脱門若有罪若無罪増語是菩薩摩訶薩。
T0220_.05.0173c14: 即無相無願解脱門若有罪若無罪増語是菩
T0220_.05.0173c15: 薩摩訶薩。善現。汝復觀何義言即空解脱門
T0220_.05.0173c16: 若有煩惱若無煩惱増語非菩薩摩訶薩。即
T0220_.05.0173c17: 無相無願解脱門若有煩惱若無煩惱増語非
T0220_.05.0173c18: 菩薩摩訶薩耶。世尊。若空解脱門有煩惱無
T0220_.05.0173c19: 煩惱。若無相無願解脱門有煩惱無煩惱。尚
T0220_.05.0173c20: 畢竟不可得。性非有故。況有空解脱門有煩
T0220_.05.0173c21: 惱無煩惱増語及無相無願解脱門有煩惱無
T0220_.05.0173c22: 煩惱増語。此増語既非有。如何可言即空解
T0220_.05.0173c23: 脱門若有煩惱若無煩惱増語是菩薩摩訶
T0220_.05.0173c24: 薩。即無相無願解脱門若有煩惱若無煩惱
T0220_.05.0173c25: 増語是菩薩摩訶薩。善現。汝復觀何義言即
T0220_.05.0173c26: 空解脱門若世間若出世間増語非菩薩摩訶
T0220_.05.0173c27: 薩。即無相無願解脱門若世間若出世間増
T0220_.05.0173c28: 語非菩薩摩訶薩耶。世尊。若空解脱門世間
T0220_.05.0173c29: 出世間。若無相無願解脱門世間出世間。尚
T0220_.05.0174a01: 畢竟不可得。性非有故。況有空解脱門世間
T0220_.05.0174a02: 出世間増語及無相無願解脱門世間出世間
T0220_.05.0174a03: 増語。此増語既非有。如何可言即空解脱門
T0220_.05.0174a04: 若世間若出世間増語是菩薩摩訶薩。即無
T0220_.05.0174a05: 相無願解脱門若世間若出世間増語是菩薩
T0220_.05.0174a06: 摩訶薩。善現。汝復觀何義言即空解脱門若
T0220_.05.0174a07: 雜染若清淨増語非菩薩摩訶薩。即無相無
T0220_.05.0174a08: 願解脱門若雜染若清淨増語非菩薩摩訶薩
T0220_.05.0174a09: 耶。世尊。若空解脱門雜染清淨。若無相無願
T0220_.05.0174a10: 解脱門雜染清淨。尚畢竟不可得。性非有故。
T0220_.05.0174a11: 況有空解脱門雜染清淨増語及無相無願解
T0220_.05.0174a12: 脱門雜染清淨増語。此増語既非有。如何可
T0220_.05.0174a13: 言。即空解脱門若雜染若清淨増語是菩
T0220_.05.0174a14: 薩摩訶薩。即無相無願解脱門若雜染若清
T0220_.05.0174a15: 淨増語是菩薩摩訶薩。善現。汝復觀何義言
T0220_.05.0174a16: 即空解脱門若屬生死若屬涅槃増語非菩薩
T0220_.05.0174a17: 摩訶薩。即無相無願解脱門即屬生死若屬
T0220_.05.0174a18: 涅槃増語非菩薩摩訶薩耶。世尊。若空解脱
T0220_.05.0174a19: 門屬生死屬涅槃。若無相無願解脱門屬生
T0220_.05.0174a20: 死屬涅槃。尚畢竟不可得。性非有故。況有空
T0220_.05.0174a21: 解脱門屬生死屬涅槃増語及無相無願解脱
T0220_.05.0174a22: 門屬生死屬涅槃増語。此増語既非有。如何
T0220_.05.0174a23: 可言即空解脱門若屬生死若屬涅槃増語是
T0220_.05.0174a24: 菩薩摩訶薩。即無相無願解脱門若屬生死
T0220_.05.0174a25: 若屬涅槃増語是菩薩摩訶薩。善現。汝復何
T0220_.05.0174a26: 義言即空解脱門若在内若在外若在兩間増
T0220_.05.0174a27: 語非菩薩摩訶薩。即無相無願解脱門若在
T0220_.05.0174a28: 内若在外若在兩間増語非菩薩摩訶薩耶。
T0220_.05.0174a29: 世尊。若空解脱門在内在外在兩間。若無相
T0220_.05.0174b01: 無願解脱門在内在外在兩間。尚畢竟不可
T0220_.05.0174b02: 得。性非有故。況有空解脱門在内在外在兩
T0220_.05.0174b03: 間増語及無相無願解脱門在内在外在兩間
T0220_.05.0174b04: 増語。此増語既非有。如何可言即空解脱門
T0220_.05.0174b05: 若在内若在外若在兩間増語是菩薩摩訶薩
T0220_.05.0174b06: 即無相無願解脱門若在内若在外若在兩間
T0220_.05.0174b07: 増語是菩薩摩訶薩。善現。汝復觀何義言即
T0220_.05.0174b08: 空解脱門若可得若不可得増語非菩薩摩訶
T0220_.05.0174b09: 薩。即無相無願解脱門若可得若不可得増語
T0220_.05.0174b10: 非菩薩摩訶薩耶。世尊。若空解脱門可得不
T0220_.05.0174b11: 可得。若無相無願解脱門可得不可得。尚畢
T0220_.05.0174b12: 竟不可得。性非有故。況有空解脱門可得不
T0220_.05.0174b13: 可得増語及無相無願解脱門可得不可得増
T0220_.05.0174b14: 語。此増語既非有。如何可言即空解脱門若
T0220_.05.0174b15: 可得若不可得増語是菩薩摩訶薩。即無相
T0220_.05.0174b16: 無願解脱門若可得若不可得増語是菩薩摩
T0220_.05.0174b17: 訶薩。復次善現。汝觀何義言即陀羅尼門増
T0220_.05.0174b18: 語非菩薩摩訶薩。即三摩地門増語非菩薩
T0220_.05.0174b19: 摩訶薩耶。具壽善現答言。世尊。若陀羅尼門。
T0220_.05.0174b20: 若三摩地門。尚畢竟不可得。性非有故。況有
T0220_.05.0174b21: 陀羅尼門増語及三摩地門増語。此増語既
T0220_.05.0174b22: 非有。如何可言即陀羅尼門増語是菩薩摩
T0220_.05.0174b23: 訶薩。即三摩地門増語是菩薩摩訶薩。善現。
T0220_.05.0174b24: 汝復觀何義言即陀羅尼門若常若無常増語
T0220_.05.0174b25: 非菩薩摩訶薩。即三摩地門若常若無常増
T0220_.05.0174b26: 語非菩薩摩訶薩耶。世尊。若陀羅尼門常無
T0220_.05.0174b27: 常。若三摩地門常無常。尚畢竟不可得。性非
T0220_.05.0174b28: 有故。況有陀羅尼門常無常増語及三摩地
T0220_.05.0174b29: 門常無常増語。此増語既非有。如何可言即
T0220_.05.0174c01: 陀羅尼門若常若無常増語是菩薩摩訶薩。
T0220_.05.0174c02: 即三摩地門若常若無常増語是菩薩摩訶薩。
T0220_.05.0174c03: 善現。汝復觀何義言即陀羅尼門若樂若苦
T0220_.05.0174c04: 増語非菩薩摩訶薩。即三摩地門若樂若苦
T0220_.05.0174c05: 増語非菩薩摩訶薩耶。世尊。若陀羅尼門樂
T0220_.05.0174c06: 苦。若三摩地門樂苦。尚畢竟不可得。性非有
T0220_.05.0174c07: 故。況有陀羅尼門樂苦増語及三摩地門樂苦
T0220_.05.0174c08: 増語。此増語既非有。如何可言即陀羅尼門
T0220_.05.0174c09: 若樂若苦増語是菩薩摩訶薩。即三摩地門
T0220_.05.0174c10: 若樂若苦増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0174c11: 何義言即陀羅尼門若我若無我増語非菩薩
T0220_.05.0174c12: 摩訶薩。即三摩地門若我若無我増語非菩
T0220_.05.0174c13: 薩摩訶薩耶。世尊。若陀羅尼門我無我。若三
T0220_.05.0174c14: 摩地門我無我。尚畢竟不可得。性非有故。況
T0220_.05.0174c15: 有陀羅尼門我無我増語及三摩地門我無我
T0220_.05.0174c16: 増語。此増語既非有。如何可言即陀羅尼門
T0220_.05.0174c17: 若我若無我増語是菩薩摩訶薩。即三摩地
T0220_.05.0174c18: 門若我若無我増語是菩薩摩訶薩。善現。汝
T0220_.05.0174c19: 復觀何義言即陀羅尼門若淨若不淨増語非
T0220_.05.0174c20: 菩薩摩訶薩。即三摩地門若淨若不淨増語
T0220_.05.0174c21: 非菩薩摩訶薩耶。世尊。若陀羅尼門淨不淨。
T0220_.05.0174c22: 若三摩地門淨不淨。尚畢竟不可得。性非有
T0220_.05.0174c23: 故。況有陀羅尼門淨不淨増語及三摩地門
T0220_.05.0174c24: 淨不淨増語。此増語既非有。如何可言即陀
T0220_.05.0174c25: 羅尼門若淨若不淨増語是菩薩摩訶薩。即
T0220_.05.0174c26: 三摩地門若淨若不淨増語是菩薩摩訶薩。
T0220_.05.0174c27: 善現。汝復觀何義言即陀羅尼門若空若不
T0220_.05.0174c28: 空増語非菩薩摩訶薩。即三摩地門若空若
T0220_.05.0174c29: 不空増語非菩薩摩訶薩耶。世尊。若陀羅尼
T0220_.05.0175a01: 門空不空。若三摩地門空不空。尚畢竟不可
T0220_.05.0175a02: 得。性非有故。況有陀羅尼門空不空増語及
T0220_.05.0175a03: 三摩地門空不空増語。此増語既非有。如何
T0220_.05.0175a04: 可言即陀羅尼門若空若不空増語是菩薩摩
T0220_.05.0175a05: 訶薩。即三摩地門若空若不空増語是菩薩
T0220_.05.0175a06: 摩訶薩。善現。汝復觀何義言即陀羅尼門若
T0220_.05.0175a07: 有相若無相増語非菩薩摩訶薩。即三摩地
T0220_.05.0175a08: 門若有相若無相増語非菩薩摩訶薩耶。世
T0220_.05.0175a09: 尊。若陀羅尼門有相無相。若三摩地門有相
T0220_.05.0175a10: 無相。尚畢竟不可得。性非有故。況有陀羅
T0220_.05.0175a11: 尼門有相無相増語及三摩地門有相無相増
T0220_.05.0175a12: 語。此増語既非有。如何可言即陀羅尼門若
T0220_.05.0175a13: 有相若無相増語是菩薩摩訶薩。即三摩地
T0220_.05.0175a14: 門若有相若無相増語是菩薩摩訶薩。善現。
T0220_.05.0175a15: 汝復觀何義言。即陀羅尼門若有願若無願
T0220_.05.0175a16: 増語非菩薩摩訶薩。即三摩地門若有願若
T0220_.05.0175a17: 無願増語非菩薩摩訶薩耶。世尊。若陀羅尼
T0220_.05.0175a18: 門有願無願。若三摩地門有願無願。尚畢竟
T0220_.05.0175a19: 不可得。性非有故。況有陀羅尼門有願無願
T0220_.05.0175a20: 増語及三摩地門有願無願増語。此増語既
T0220_.05.0175a21: 非有。如何可言即陀羅尼門若有願若無願
T0220_.05.0175a22: 増語是菩薩摩訶薩。即三摩地門若有願若
T0220_.05.0175a23: 無願増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0175a24: 言即陀羅尼門若寂靜若不寂靜増語非菩薩
T0220_.05.0175a25: 摩訶薩。即三摩地門若寂靜若不寂靜増語
T0220_.05.0175a26: 非菩薩摩訶薩耶。世尊。若陀羅尼門寂靜不
T0220_.05.0175a27: 寂靜。若三摩地門寂靜不寂靜。尚畢竟不可
T0220_.05.0175a28: 得。性非有故。況有陀羅尼門寂靜不寂靜増
T0220_.05.0175a29: 語及三摩地門寂靜不寂靜増語。此増語既
T0220_.05.0175b01: 非有。如何可言即陀羅尼門若寂靜若不寂
T0220_.05.0175b02: 靜増語是菩薩摩訶薩。即三摩地門若寂靜
T0220_.05.0175b03: 若不寂靜増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0175b04: 何義言即陀羅尼門若遠離若不遠離増語非
T0220_.05.0175b05: 菩薩摩訶薩。即三摩地門若遠離若不遠離
T0220_.05.0175b06: 増語非菩薩摩訶薩耶。世尊。若陀羅尼門遠
T0220_.05.0175b07: 離不遠離。若三摩地門遠離不遠離。尚畢竟
T0220_.05.0175b08: 不可得。性非有故。況有陀羅尼門遠離不遠
T0220_.05.0175b09: 離増語及三摩地門遠離不遠離増語。此増
T0220_.05.0175b10: 語既非有。如何可言即陀羅尼門若遠離若
T0220_.05.0175b11: 不遠離増語是菩薩摩訶薩。即三摩地門若
T0220_.05.0175b12: 遠離若不遠離増語是菩薩摩訶薩。善現。汝
T0220_.05.0175b13: 復觀何義言即陀羅尼門若有爲若無爲増語
T0220_.05.0175b14: 非菩薩摩訶薩。即三摩地門若有爲若無爲
T0220_.05.0175b15: 増語非菩薩摩訶薩耶。世尊。若陀羅尼門有
T0220_.05.0175b16: 爲無爲。若三摩地門有爲無爲。尚畢竟不可
T0220_.05.0175b17: 得。性非有故。況有陀羅尼門有爲無爲増語
T0220_.05.0175b18: 及三摩地門有爲無爲増語。此増語既非有。
T0220_.05.0175b19: 如何可言即陀羅尼門若有爲若無爲増語是
T0220_.05.0175b20: 菩薩摩訶薩。即三摩地門若有爲若無爲増
T0220_.05.0175b21: 語是菩薩摩訶薩。善現。汝復觀何義言即陀
T0220_.05.0175b22: 羅尼門若有漏若無漏増語非菩薩摩訶薩。
T0220_.05.0175b23: 即三摩地門若有漏若無漏増語非菩薩摩訶
T0220_.05.0175b24: 薩耶。世尊。若陀羅尼門有漏無漏。若三摩
T0220_.05.0175b25: 地門有漏無漏。尚畢竟不可得。性非有故。況
T0220_.05.0175b26: 有陀羅尼門有漏無漏増語及三摩地門有漏
T0220_.05.0175b27: 無漏増語。此増語既非有。如何可言即陀羅
T0220_.05.0175b28: 尼門若有漏若無漏増語是菩薩摩訶薩。即
T0220_.05.0175b29: 三摩地門若有漏若無漏増語是菩薩摩訶
T0220_.05.0175c01: 薩。善現。汝復觀何義言即陀羅尼門若生若
T0220_.05.0175c02: 滅増語非菩薩摩訶薩。即三摩地門若生若
T0220_.05.0175c03: 滅増語非菩薩摩訶薩耶。世尊。若陀羅尼門
T0220_.05.0175c04: 生滅。若三摩地門生滅。尚畢竟不可得。性非
T0220_.05.0175c05: 有故。況有陀羅尼門生滅増語及三摩地門
T0220_.05.0175c06: 生滅増語。此増語既非有。如何可言即陀羅
T0220_.05.0175c07: 尼門若生若滅増語是菩薩摩訶薩。即三摩
T0220_.05.0175c08: 地門若生若滅増語是菩薩摩訶薩。善現。汝
T0220_.05.0175c09: 復觀何義言即陀羅尼門若善若非善増語非
T0220_.05.0175c10: 菩薩摩訶薩。即三摩地門若善若非善増語
T0220_.05.0175c11: 非菩薩摩訶薩耶。世尊。若陀羅尼門善非善。
T0220_.05.0175c12: 若三摩地門善非善。尚畢竟不可得。性非有
T0220_.05.0175c13: 故。況有陀羅尼門善非善増語及三摩地門
T0220_.05.0175c14: 善非善増語。此増語既非有。如何可言即
T0220_.05.0175c15: 陀羅尼門若善若非善増語是菩薩摩訶薩。
T0220_.05.0175c16: 即三摩地門若善若非善増語是菩薩摩訶
T0220_.05.0175c17: 薩。善現。汝復觀何義言即陀羅尼門若有罪
T0220_.05.0175c18: 若無罪増語非菩薩摩訶薩。即三摩地門若
T0220_.05.0175c19: 有罪若無罪増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0175c20: 陀羅尼門有罪無罪。若三摩地門有罪無罪。
T0220_.05.0175c21: 尚畢竟不可得。性非有故。況有陀羅尼門有
T0220_.05.0175c22: 罪無罪増語及三摩地門有罪無罪増語。此
T0220_.05.0175c23: 増語既非有。如何可言即陀羅尼門若有罪
T0220_.05.0175c24: 若無罪増語是菩薩摩訶薩。即三摩地門若
T0220_.05.0175c25: 有罪若無罪増語是菩薩摩訶薩
T0220_.05.0175c26: 大般若波羅蜜多經卷第三十一
T0220_.05.0175c27:
T0220_.05.0175c28:
T0220_.05.0175c29:
T0220_.05.0176a01:
T0220_.05.0176a02:
T0220_.05.0176a03: 大般若波羅蜜多經卷第三十二
T0220_.05.0176a04: 　＊三藏法師玄奘奉　　詔譯　
T0220_.05.0176a05:   初分教誡教授品第七之二十二
T0220_.05.0176a06: 善現。汝復觀何義言即陀羅尼門若有煩惱
T0220_.05.0176a07: 若無煩惱増語非菩薩摩訶薩。即三摩地門
T0220_.05.0176a08: 若有煩惱若無煩惱増語非菩薩摩訶薩耶。
T0220_.05.0176a09: 世尊。若陀羅尼門有煩惱無煩惱。若三摩地
T0220_.05.0176a10: 門有煩惱無煩惱。尚畢竟不可得。性非有故。
T0220_.05.0176a11: 況有陀羅尼門有煩惱無煩惱増語及三摩地
T0220_.05.0176a12: 門有煩惱無煩惱増語。此増語既非有。如何
T0220_.05.0176a13: 可言。即陀羅尼門若有煩惱若無煩惱増語
T0220_.05.0176a14: 是菩薩摩訶薩。即三摩地門若有煩惱若無
T0220_.05.0176a15: 煩惱増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0176a16: 言即陀羅尼門若世間若出世間増語非菩薩
T0220_.05.0176a17: 摩訶薩。即三摩地門若世間若出世間増語
T0220_.05.0176a18: 非菩薩摩訶薩耶。世尊。若陀羅尼門世間出
T0220_.05.0176a19: 世間。若三摩地門世間出世間。尚畢竟不可
T0220_.05.0176a20: 得。性非有故。況有陀羅尼門世間出世間増
T0220_.05.0176a21: 語及三摩地門世間出世間増語。此増語既
T0220_.05.0176a22: 非有。如何可言。即陀羅尼門若世間若出世
T0220_.05.0176a23: 間増語是菩薩摩訶薩。即三摩地門若世間
T0220_.05.0176a24: 若出世間増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0176a25: 何義言。即陀羅尼門若雜染若清淨増語非
T0220_.05.0176a26: 菩薩摩訶薩。即三摩地門若雜染若清淨増
T0220_.05.0176a27: 語非菩薩摩訶薩耶。世尊。若陀羅尼門雜染
T0220_.05.0176a28: 清淨。若三摩地門雜染清淨。尚畢竟不可得
T0220_.05.0176a29: 性非有故。況有陀羅尼門雜染清淨増語及
T0220_.05.0176b01: 三摩地門雜染清淨増語。此増語既非有。如
T0220_.05.0176b02: 何可言。即陀羅尼門若雜染若清淨増語是
T0220_.05.0176b03: 菩薩摩訶薩。即三摩地門若雜染若清淨増
T0220_.05.0176b04: 語是菩薩摩訶薩。善現。汝復觀何義言。即陀
T0220_.05.0176b05: 羅尼門若屬生死若屬涅槃増語非菩薩摩訶
T0220_.05.0176b06: 薩。即三摩地門若屬生死若屬涅槃増語非
T0220_.05.0176b07: 菩薩摩訶薩耶。世尊。若陀羅尼門屬生死屬
T0220_.05.0176b08: 涅槃。若三摩地門屬生死屬涅槃。尚畢竟不
T0220_.05.0176b09: 可得。性非有故。況有陀羅尼門屬生死屬涅
T0220_.05.0176b10: 槃増語及三摩地門屬生死屬涅槃増語。此
T0220_.05.0176b11: 増語既非有。如何可言。即陀羅尼門若屬生
T0220_.05.0176b12: 死若屬涅槃増語是菩薩摩訶薩。即三摩地
T0220_.05.0176b13: 門若屬生死若屬涅槃増語是菩薩摩訶薩。
T0220_.05.0176b14: 善現。汝復觀何義言。即陀羅尼門若在内若
T0220_.05.0176b15: 在外若在兩間増語非菩薩摩訶薩。即三摩
T0220_.05.0176b16: 地門若在内若在外若在兩間増語非菩薩摩
T0220_.05.0176b17: 訶薩耶。世尊。若陀羅尼門在内在外在兩間。
T0220_.05.0176b18: 若三摩地門在内在外在兩間。尚畢竟不可
T0220_.05.0176b19: 得。性非有故。況有陀羅尼門在内在外在兩
T0220_.05.0176b20: 間増語及三摩地門在内在外在兩間増語。
T0220_.05.0176b21: 此増語既非有。如何可言。即陀羅尼門若在
T0220_.05.0176b22: 内若在外若在兩間増語是菩薩摩訶薩。即
T0220_.05.0176b23: 三摩地門若在内若在外若在兩間増語是菩
T0220_.05.0176b24: 薩摩訶薩。善現。汝復觀何義言。即陀羅尼
T0220_.05.0176b25: 門若可得若不可得増語非菩薩摩訶薩。即
T0220_.05.0176b26: 三摩地門若可得若不可得増語非菩薩摩訶
T0220_.05.0176b27: 薩耶。世尊。若陀羅尼門可得不可得。若三摩
T0220_.05.0176b28: 地門可得不可得。尚畢竟不可得。性非有故。
T0220_.05.0176b29: 況有陀羅尼門可得不可得増語及三摩地門
T0220_.05.0176c01: 可得不可得増語。此増語既非有。如何可言。
T0220_.05.0176c02: 即陀羅尼門若可得若不可得増語是菩薩摩
T0220_.05.0176c03: 訶薩。即三摩地門若可得若不可得増語是
T0220_.05.0176c04: 菩薩摩訶薩
T0220_.05.0176c05: 復次善現。汝復觀何義言。即極喜地増語非
T0220_.05.0176c06: 菩薩摩訶薩。即離垢地。發光地。焔慧地。極
T0220_.05.0176c07: 難勝地。現前地。遠行地。不動地。善慧地。法
T0220_.05.0176c08: 雲地増語非菩薩摩訶薩耶。具壽善現答言。
T0220_.05.0176c09: 世尊。若極喜地。若離垢地乃至法雲地。尚
T0220_.05.0176c10: 畢竟不可得。性非有故。況有極喜地増語及
T0220_.05.0176c11: 離垢地乃至法雲地増語。此増語既非有。如
T0220_.05.0176c12: 何可言。即極喜地増語是菩薩摩訶薩。即離
T0220_.05.0176c13: 垢地乃至法雲地増語是菩薩摩訶薩。善現。
T0220_.05.0176c14: 汝復觀何義言。即極喜地若常若無常増語
T0220_.05.0176c15: 非菩薩摩訶薩。即離垢地乃至法雲地若常
T0220_.05.0176c16: 若無常増語非菩薩摩訶薩耶。世尊。若極喜
T0220_.05.0176c17: 地常無常。若離垢地乃至法雲地常無常。尚
T0220_.05.0176c18: 畢竟不可得。性非有故。況有極喜地常無常
T0220_.05.0176c19: 増語及離垢地乃至法雲地常無常増語。此
T0220_.05.0176c20: 増語既非有。如何可言。即極喜地若常若無
T0220_.05.0176c21: 常増語是菩薩摩訶薩。即離垢地乃至法雲
T0220_.05.0176c22: 地若常若無常増語是菩薩摩訶薩。善現。汝
T0220_.05.0176c23: 復觀何義言。即極喜地若樂若苦増語非菩
T0220_.05.0176c24: 薩摩訶薩。即離垢地乃至法雲地若樂若苦
T0220_.05.0176c25: 増語非菩薩摩訶薩耶。世尊。若極喜地樂苦。
T0220_.05.0176c26: 若離垢地乃至法雲地樂苦。尚畢竟不可得。
T0220_.05.0176c27: 性非有故。況有極喜地樂苦増語及離垢地
T0220_.05.0176c28: 乃至法雲地樂苦増語。此増語既非有。如何
T0220_.05.0176c29: 可言。即極喜地若樂若苦増語是菩薩摩訶
T0220_.05.0177a01: 薩。即離垢地乃至法雲地若樂若苦増語是
T0220_.05.0177a02: 菩薩摩訶薩。善現。汝復觀何義言。即極喜
T0220_.05.0177a03: 地若我若無我増語非菩薩摩訶薩。即離垢
T0220_.05.0177a04: 地乃至法雲地若我若無我増語非菩薩摩訶
T0220_.05.0177a05: 薩耶。世尊。若極喜地我無我。若離垢地乃
T0220_.05.0177a06: 至法雲地我無我。尚畢竟不可得。性非有故。
T0220_.05.0177a07: 況有極喜地我無我増語及離垢地乃至法雲
T0220_.05.0177a08: 地我無我増語。此増語既非有。如何可言。即
T0220_.05.0177a09: 極喜地若我若無我増語是菩薩摩訶薩。即
T0220_.05.0177a10: 離垢地乃至法雲地若我若無我増語是菩薩
T0220_.05.0177a11: 摩訶薩。善現。汝復觀何義言。即極喜地若淨
T0220_.05.0177a12: 若不淨増語非菩薩摩訶薩。即離垢地乃至
T0220_.05.0177a13: 法雲地若淨若不淨増語非菩薩摩訶薩耶。
T0220_.05.0177a14: 世尊。若極喜地淨不淨。若離垢地乃至法雲
T0220_.05.0177a15: 地淨不淨。尚畢竟不可得。性非有故。況有極
T0220_.05.0177a16: 喜地淨不淨増語及離垢地乃至法雲地淨不
T0220_.05.0177a17: 淨増語。此増語既非有。如何可言。即極喜
T0220_.05.0177a18: 地若淨若不淨増語是菩薩摩訶薩。即離垢
T0220_.05.0177a19: 地乃至法雲地若淨若不淨増語是菩薩摩訶
T0220_.05.0177a20: 薩。善現。汝復觀何義言。即極喜地若空若
T0220_.05.0177a21: 不空増語非菩薩摩訶薩。即離垢地乃至法
T0220_.05.0177a22: 雲地若空若不空増語非菩薩摩訶薩耶。世
T0220_.05.0177a23: 尊。若極喜地空不空。若離垢地乃至法雲地
T0220_.05.0177a24: 空不空。尚畢竟不可得。性非有故。況有極
T0220_.05.0177a25: 喜地空不空増語及離垢地乃至法雲地空不
T0220_.05.0177a26: 空増語。此増語既非有。如何可言。即極喜
T0220_.05.0177a27: 地若空若不空増語是菩薩摩訶薩。即離垢
T0220_.05.0177a28: 地乃至法雲地若空若不空増語是菩薩摩訶
T0220_.05.0177a29: 薩。善現。汝復觀何義言。即極喜地若有相
T0220_.05.0177b01: 若無相増語非菩薩摩訶薩。即離垢地乃至
T0220_.05.0177b02: 法雲地若有相若無相増語非菩薩摩訶薩
T0220_.05.0177b03: 耶。世尊。若極喜地有相無相。若離垢地乃
T0220_.05.0177b04: 至法雲地有相無相。尚畢竟不可得。性非有
T0220_.05.0177b05: 故。況有極喜地有相無相増語及離垢地乃
T0220_.05.0177b06: 至法雲地有相無相増語。此増語既非有。如
T0220_.05.0177b07: 何可言。即極喜地若有相若無相増語是菩
T0220_.05.0177b08: 薩摩訶薩。即離垢地乃至法雲地若有相若
T0220_.05.0177b09: 無相増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0177b10: 言。即極喜地若有願若無願増語非菩薩摩
T0220_.05.0177b11: 訶薩。即離垢地乃至法雲地若有願若無願
T0220_.05.0177b12: 増語非菩薩摩訶薩耶。世尊。若極喜地有願
T0220_.05.0177b13: 無願。若離垢地乃至法雲地有願無願。尚畢
T0220_.05.0177b14: 竟不可得。性非有故。況有極喜地有願無願
T0220_.05.0177b15: 増語及離垢地乃至法雲地有願無願増語。
T0220_.05.0177b16: 此増語既非有。如何可言。即極喜地若有願
T0220_.05.0177b17: 若無願増語是菩薩摩訶薩。即離垢地乃至
T0220_.05.0177b18: 法雲地若有願若無願増語是菩薩摩訶薩。
T0220_.05.0177b19: 善現。汝復觀何義言。即極喜地若寂靜若不
T0220_.05.0177b20: 寂靜増語非菩薩摩訶薩。即離垢地乃至法
T0220_.05.0177b21: 雲地若寂靜若不寂靜増語非菩薩摩訶薩
T0220_.05.0177b22: 耶。世尊。若極喜地寂靜不寂靜。若離垢地乃
T0220_.05.0177b23: 至法雲地寂靜不寂靜。尚畢竟不可得。性非
T0220_.05.0177b24: 有故。況有極喜地寂靜不寂靜増語及離垢
T0220_.05.0177b25: 地乃至法雲地寂靜不寂靜増語。此増語既
T0220_.05.0177b26: 非有。如何可言。即極喜地若寂靜若不寂靜
T0220_.05.0177b27: 増語是菩薩摩訶薩。即離垢地乃至法雲地
T0220_.05.0177b28: 若寂靜若不寂靜増語是菩薩摩訶薩。善現。
T0220_.05.0177b29: 汝復觀何義言。即極喜地若遠離若不遠離
T0220_.05.0177c01: 増語非菩薩摩訶薩。即離垢地乃至法雲地
T0220_.05.0177c02: 若遠離若不遠離増語非菩薩摩訶薩耶。世
T0220_.05.0177c03: 尊。若極喜地遠離不遠離。若離垢地乃至法
T0220_.05.0177c04: 雲地遠離不遠離。尚畢竟不可得。性非有故。
T0220_.05.0177c05: 況有極喜地遠離不遠離増語及離垢地乃至
T0220_.05.0177c06: 法雲地遠離不遠離増語。此増語既非有。如
T0220_.05.0177c07: 何可言。即極喜地若遠離若不遠離増語是
T0220_.05.0177c08: 菩薩摩訶薩。即離垢地乃至法雲地若遠離
T0220_.05.0177c09: 若不遠離増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0177c10: 何義言。即極喜地若有爲若無爲増語非菩
T0220_.05.0177c11: 薩摩訶薩。即離垢地乃至法雲地若有爲若
T0220_.05.0177c12: 無爲増語非菩薩摩訶薩耶。世尊。若極喜地
T0220_.05.0177c13: 有爲無爲。若離垢地乃至法雲地有爲無爲。
T0220_.05.0177c14: 尚畢竟不可得。性非有故。況有極喜地有爲
T0220_.05.0177c15: 無爲増語及離垢地乃至法雲地有爲無爲増
T0220_.05.0177c16: 語。此増語既非有。如何可言。即極喜地若
T0220_.05.0177c17: 有爲若無爲増語是菩薩摩訶薩。即離垢地
T0220_.05.0177c18: 乃至法雲地若有爲若無爲増語是菩薩摩訶
T0220_.05.0177c19: 薩。善現。汝復觀何義言。即極喜地若有漏
T0220_.05.0177c20: 若無漏増語非菩薩摩訶薩。即離垢地乃至
T0220_.05.0177c21: 法雲地若有漏若無漏増語非菩薩摩訶薩
T0220_.05.0177c22: 耶。世尊。若極喜地有漏無漏。若離垢地乃
T0220_.05.0177c23: 至法雲地有漏無漏。尚畢竟不可得。性非有
T0220_.05.0177c24: 故。況有極喜地有漏無漏増語及離垢地乃
T0220_.05.0177c25: 至法雲地有漏無漏増語此増語既非有。如
T0220_.05.0177c26: 何可言。即極喜地若有漏若無漏増語是菩
T0220_.05.0177c27: 薩摩訶薩。即離垢地乃至法雲地若有漏若
T0220_.05.0177c28: 無漏増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0177c29: 言。即極喜地若生若滅増語非菩薩摩訶薩。
T0220_.05.0178a01: 即離垢地乃至法雲地若生若滅増語非菩薩
T0220_.05.0178a02: 摩訶薩耶。世尊。若極喜地生滅。若離垢地
T0220_.05.0178a03: 乃至法雲地生滅。尚畢竟不可得。性非有故。
T0220_.05.0178a04: 況有極喜地生滅増語及離垢地乃至法雲地
T0220_.05.0178a05: 生滅増語。此増語既非有。如何可言。即極喜
T0220_.05.0178a06: 地若生若滅増語是菩薩摩訶薩。即離垢地
T0220_.05.0178a07: 乃至法雲地若生若滅増語是菩薩摩訶薩。
T0220_.05.0178a08: 善現。汝復觀何義言。即極喜地若善若非善
T0220_.05.0178a09: 増語非菩薩摩訶薩。即離垢地乃至法雲地
T0220_.05.0178a10: 若善若非善増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0178a11: 極喜地善非善。若離垢地乃至法雲地善非
T0220_.05.0178a12: 善。尚畢竟不可得。性非有故。況有極喜地
T0220_.05.0178a13: 善非善増語及離垢地乃至法雲地善非善増
T0220_.05.0178a14: 語。此増語既非有。如何可言。即極喜地若善
T0220_.05.0178a15: 若非善増語是菩薩摩訶薩。即離垢地乃至
T0220_.05.0178a16: 法雲地若善若非善増語是菩薩摩訶薩。善
T0220_.05.0178a17: 現。汝復觀何義言。即極喜地若有罪若無罪
T0220_.05.0178a18: 増語非菩薩摩訶薩。即離垢地乃至法雲地
T0220_.05.0178a19: 若有罪若無罪増語非菩薩摩訶薩耶。世尊。
T0220_.05.0178a20: 若極喜地有罪無罪。若離垢地乃至法雲地
T0220_.05.0178a21: 有罪無罪。尚畢竟不可得。性非有故。況有
T0220_.05.0178a22: 極喜地有罪無罪増語及離垢地乃至法雲地
T0220_.05.0178a23: 有罪無罪増語。此増語既非有。如何可言。即
T0220_.05.0178a24: 極喜地若有罪若無罪増語是菩薩摩訶薩。
T0220_.05.0178a25: 即離垢地乃至法雲地若有罪若無罪増語是
T0220_.05.0178a26: 菩薩摩訶薩。善現。汝復觀何義言。即極喜
T0220_.05.0178a27: 地若有煩惱若無煩惱増語非菩薩摩訶薩。
T0220_.05.0178a28: 即離垢地乃至法雲地若有煩惱若無煩惱増
T0220_.05.0178a29: 語非菩薩摩訶薩耶。世尊。若極喜地有煩惱
T0220_.05.0178b01: 無煩惱。若離垢地乃至法雲地有煩惱無煩
T0220_.05.0178b02: 惱。尚畢竟不可得性非有故。況有極喜地
T0220_.05.0178b03: 有煩惱無煩惱増語及離垢地乃至法雲地有
T0220_.05.0178b04: 煩惱無煩惱増語。此増語既非有。如何可言。
T0220_.05.0178b05: 即極喜地若有煩惱若無煩惱増語是菩薩摩
T0220_.05.0178b06: 訶薩。即離垢地乃至法雲地若有煩惱若無
T0220_.05.0178b07: 煩惱増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0178b08: 言。即極喜地若世間若出世間増語非菩薩
T0220_.05.0178b09: 摩訶薩。即離垢地乃至法雲地若世間若出
T0220_.05.0178b10: 世間増語非菩薩摩訶薩耶。世尊。若極喜地
T0220_.05.0178b11: 世間出世間。若離垢地乃至法雲地世間出
T0220_.05.0178b12: 世間。尚畢竟不可得。性非有故。況有極喜
T0220_.05.0178b13: 地世間出世間増語及離垢地乃至法雲地世
T0220_.05.0178b14: 間出世間増語。此増語既非有。如何可言。即
T0220_.05.0178b15: 極喜地若世間若出世間増語是菩薩摩訶
T0220_.05.0178b16: 薩。即離垢地乃至法雲地若世間若出世間
T0220_.05.0178b17: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0178b18: 極喜地若雜染若清淨増語非菩薩摩訶薩。
T0220_.05.0178b19: 即離垢地乃至法雲地若雜染若清淨増語非
T0220_.05.0178b20: 菩薩摩訶薩耶。世尊。若極喜地雜染清淨。若
T0220_.05.0178b21: 離垢地乃至法雲地雜染清淨。尚畢竟不可
T0220_.05.0178b22: 得。性非有故。況有極喜地雜染清淨増語及
T0220_.05.0178b23: 離垢地乃至法雲地雜染清淨増語。此増語
T0220_.05.0178b24: 既非有。如何可言。即極喜地若雜染若清淨
T0220_.05.0178b25: 増語是菩薩摩訶薩。即離垢地乃至法雲地
T0220_.05.0178b26: 若雜染若清淨増語是菩薩摩訶薩。善現。汝
T0220_.05.0178b27: 復觀何義言。即極喜地若屬生死若屬涅槃
T0220_.05.0178b28: 増語非菩薩摩訶薩。即離垢地乃至法雲地
T0220_.05.0178b29: 若屬生死若屬涅槃増語非菩薩摩訶薩耶。
T0220_.05.0178c01: 世尊。若極喜地屬生死屬涅槃。若離垢地乃
T0220_.05.0178c02: 至法雲地屬生死屬涅槃。尚畢竟不可得。性
T0220_.05.0178c03: 非有故。況有極喜地屬生死屬涅槃増語及
T0220_.05.0178c04: 離垢地乃至法雲地屬生死屬涅槃増語。此
T0220_.05.0178c05: 増語既非有。如何可言。即極喜地若屬生死
T0220_.05.0178c06: 若屬涅槃増語是菩薩摩訶薩。即離垢地乃
T0220_.05.0178c07: 至法雲地若屬生死若屬涅槃増語是菩薩摩
T0220_.05.0178c08: 訶薩。善現。汝復觀何義言。即極喜地若在
T0220_.05.0178c09: 内若在外若在兩間増語非菩薩摩訶薩。即
T0220_.05.0178c10: 離垢地乃至法雲地若在内若在外若在兩間
T0220_.05.0178c11: 増語非菩薩摩訶薩耶。世尊。若極喜地在内
T0220_.05.0178c12: 在外在兩間。若離垢地乃至法雲地在内在
T0220_.05.0178c13: 外在兩間。尚畢竟不可得。性非有故。況有極
T0220_.05.0178c14: 喜地在内在外在兩間増語及離垢地乃至法
T0220_.05.0178c15: 雲地在内在外在兩間増語。此増語既非有。
T0220_.05.0178c16: 如何可言。即極喜地若在内若在外若在兩
T0220_.05.0178c17: 間増語是菩薩摩訶薩。即離垢地乃至法雲
T0220_.05.0178c18: 地若在内若在外若在兩間増語是菩薩摩訶
T0220_.05.0178c19: 薩。善現。汝復觀何義言。即極喜地若可得
T0220_.05.0178c20: 若不可得増語非菩薩摩訶薩。即離垢地乃
T0220_.05.0178c21: 至法雲地若可得若不可得増語非菩薩摩訶
T0220_.05.0178c22: 薩耶。世尊。若極喜地可得不可得。若離垢
T0220_.05.0178c23: 地乃至法雲地可得不可得。尚畢竟不可得。
T0220_.05.0178c24: 性非有故。況有極喜地可得不可得増語及
T0220_.05.0178c25: 離垢地乃至法雲地可得不可得増語。此増
T0220_.05.0178c26: 語既非有。如何可言。即極喜地若可得若不
T0220_.05.0178c27: 可得増語是菩薩摩訶薩。即離垢地乃至法
T0220_.05.0178c28: 雲地若可得若不可得増語是菩薩摩訶薩」
T0220_.05.0178c29: 復次善現。汝觀何義言。即五眼増語非菩薩
T0220_.05.0179a01: 摩訶薩。即六神通増語非菩薩摩訶薩耶。具
T0220_.05.0179a02: 壽善現答言。世尊。若五眼。若六神通。尚畢
T0220_.05.0179a03: 竟不可得。性非有故。況有五眼増語及六神
T0220_.05.0179a04: 通増語。此増語既非有。如何可言。即五眼増
T0220_.05.0179a05: 語是菩薩摩訶薩。即六神通増語是菩薩摩
T0220_.05.0179a06: 訶薩。善現。汝復觀何義言。即五眼若常若
T0220_.05.0179a07: 無常増語非菩薩摩訶薩。即六神通若常若
T0220_.05.0179a08: 無常増語非菩薩摩訶薩耶。世尊。若五眼常
T0220_.05.0179a09: 無常。若六神通常無常。尚畢竟不可得。性
T0220_.05.0179a10: 非有故。況有五眼常無常増語及六神通常
T0220_.05.0179a11: 無常増語。此増語既非有。如何可言。即五
T0220_.05.0179a12: 眼若常若無常増語是菩薩摩訶薩。即六神
T0220_.05.0179a13: 通若常若無常増語是菩薩摩訶薩。善現。汝
T0220_.05.0179a14: 復觀何義言。即五眼若樂若苦増語非菩薩
T0220_.05.0179a15: 摩訶薩。即六神通若樂若苦増語非菩薩摩
T0220_.05.0179a16: 訶薩耶。世尊。若五眼樂苦。若六神通樂苦。
T0220_.05.0179a17: 尚畢竟不可得。性非有故。況有五眼樂苦増
T0220_.05.0179a18: 語及六神通樂苦増語。此増語既非有。如何
T0220_.05.0179a19: 可言。即五眼若樂若苦増語是菩薩摩訶薩。
T0220_.05.0179a20: 即六神通若樂若苦増語是菩薩摩訶薩。善
T0220_.05.0179a21: 現。汝復觀何義言。即五眼若我若無我増語
T0220_.05.0179a22: 非菩薩摩訶薩。即六神通若我若無我増語
T0220_.05.0179a23: 非菩薩摩訶薩耶。世尊。若五眼我無我。若
T0220_.05.0179a24: 六神通我無我。尚畢竟不可得。性非有故。況
T0220_.05.0179a25: 有五眼我無我増語及六神通我無我増語。
T0220_.05.0179a26: 此増語既非有。如何可言。即五眼若我若無
T0220_.05.0179a27: 我増語是菩薩摩訶薩。即六神通若我若無
T0220_.05.0179a28: 我増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0179a29: 即五眼若淨若不淨増語非菩薩摩訶薩。即
T0220_.05.0179b01: 六神通若淨若不淨増語非菩薩摩訶薩耶。
T0220_.05.0179b02: 世尊。若五眼淨不淨。若六神通淨不淨。尚
T0220_.05.0179b03: 畢竟不可得。性非有故。況有五眼淨不淨増
T0220_.05.0179b04: 語及六神通淨不淨増語。此増語既非有。如
T0220_.05.0179b05: 何可言。即五眼若淨若不淨増語是菩薩摩
T0220_.05.0179b06: 訶薩。即六神通若淨若不淨増語是菩薩摩
T0220_.05.0179b07: 訶薩。善現。汝復觀何義言。即五眼若空若不
T0220_.05.0179b08: 空増語非菩薩摩訶薩。即六神通若空若不
T0220_.05.0179b09: 空増語非菩薩摩訶薩耶。世尊。若五眼空不
T0220_.05.0179b10: 空。若六神通空不空。尚畢竟不可得。性非
T0220_.05.0179b11: 有故。況有五眼空不空増語及六神通空不
T0220_.05.0179b12: 空増語。此増語既非有。如何可言。即五眼
T0220_.05.0179b13: 若空若不空増語是菩薩摩訶薩。即六神通
T0220_.05.0179b14: 若空若不空増語是菩薩摩訶薩。善現。汝復
T0220_.05.0179b15: 觀何義言。即五眼若有相若無相増語非菩
T0220_.05.0179b16: 薩摩訶薩。即六神通若有相若無相増語非
T0220_.05.0179b17: 菩薩摩訶薩耶。世尊。若五眼有相無相。若
T0220_.05.0179b18: 六神通有相無相。尚畢竟不可得。性非有故。
T0220_.05.0179b19: 況有五眼有相無相増語及六神通有相無相
T0220_.05.0179b20: 増語。此増語既非有。如何可言。即五眼若
T0220_.05.0179b21: 有相若無相増語是菩薩摩訶薩。即六神通
T0220_.05.0179b22: 若有相若無相増語是菩薩摩訶薩。善現。汝
T0220_.05.0179b23: 復觀何義言。即五眼若有願若無願増語非
T0220_.05.0179b24: 菩薩摩訶薩。即六神通若有願若無願増語
T0220_.05.0179b25: 非菩薩摩訶薩耶。世尊。若五眼有願無願。若
T0220_.05.0179b26: 六神通有願無願。尚畢竟不可得。性非有故。
T0220_.05.0179b27: 況有五眼有願無願増語及六神通有願無願
T0220_.05.0179b28: 増語。此増語既非有。如何可言。即五眼若
T0220_.05.0179b29: 有願若無願増語是菩薩摩訶薩。即六神通
T0220_.05.0179c01: 若有願若無願増語是菩薩摩訶薩。善現。汝
T0220_.05.0179c02: 復觀何義言。即五眼若寂靜若不寂靜増語
T0220_.05.0179c03: 非菩薩摩訶薩。即六神通若寂靜若不寂靜
T0220_.05.0179c04: 増語非菩薩摩訶薩耶。世尊。若五眼寂靜不
T0220_.05.0179c05: 寂靜。若六神通寂靜不寂靜。尚畢竟不可得。
T0220_.05.0179c06: 性非有故。況有五眼寂靜不寂靜増語及六
T0220_.05.0179c07: 神通寂靜不寂靜増語。此増語既非有。如何
T0220_.05.0179c08: 可言。即五眼若寂靜若不寂靜増語是菩薩
T0220_.05.0179c09: 摩訶薩。即六神通若寂靜若不寂靜増語是
T0220_.05.0179c10: 菩薩摩訶薩。善現。汝復觀何義言。即五眼
T0220_.05.0179c11: 若遠離若不遠離増語非菩薩摩訶薩。即
T0220_.05.0179c12: 六神通若遠離若不遠離増語非菩薩摩訶
T0220_.05.0179c13: 薩耶。世尊。若五眼遠離不遠離。若六神
T0220_.05.0179c14: 通遠離不遠離。尚畢竟不可得。性非有故。
T0220_.05.0179c15: 況有五眼遠離不遠離増語及六神通遠離不
T0220_.05.0179c16: 遠離増語。此増語既非有。如何可言。即五
T0220_.05.0179c17: 眼若遠離若不遠離増語是菩薩摩訶薩。即
T0220_.05.0179c18: 六神通若遠離若不遠離増語是菩薩摩訶
T0220_.05.0179c19: 薩。善現。汝復觀何義言。即五眼若有爲若
T0220_.05.0179c20: 無爲増語非菩薩摩訶薩。即六神通若有爲
T0220_.05.0179c21: 若無爲増語非菩薩摩訶薩耶。世尊。若五眼
T0220_.05.0179c22: 有爲無爲。若六神通有爲無爲。尚畢竟不可
T0220_.05.0179c23: 得。性非有故。況有五眼有爲無爲増語及六
T0220_.05.0179c24: 神通有爲無爲増語。此増語既非有。如何可
T0220_.05.0179c25: 言。即五眼若有爲若無爲増語是菩薩摩訶
T0220_.05.0179c26: 薩。即六神通若有爲若無爲増語是菩薩摩
T0220_.05.0179c27: 訶薩。善現。汝復觀何義言。即五眼若有漏
T0220_.05.0179c28: 若無漏増語非菩薩摩訶薩。即六神通若有
T0220_.05.0179c29: 漏若無漏増語非菩薩摩訶薩耶。世尊。若五
T0220_.05.0180a01: 眼有漏無漏。若六神通有漏無漏。尚畢竟不
T0220_.05.0180a02: 可得。性非有故。況有五眼有漏無漏増語及
T0220_.05.0180a03: 六神通有漏無漏増語。此増語既非有。如何
T0220_.05.0180a04: 可言。即五眼若有漏若無漏増語是菩薩摩
T0220_.05.0180a05: 訶薩。即六神通若有漏若無漏増語是菩薩
T0220_.05.0180a06: 摩訶薩。善現。汝復觀何義言。即五眼若生
T0220_.05.0180a07: 若滅増語非菩薩摩訶薩。即六神通若生若
T0220_.05.0180a08: 滅増語非菩薩摩訶薩耶。世尊。若五眼生滅。
T0220_.05.0180a09: 若六神通生滅。尚畢竟不可得。性非有故。況
T0220_.05.0180a10: 有五眼生滅増語及六神通生滅増語。此増
T0220_.05.0180a11: 語既非有。如何可言。即五眼若生若滅増語
T0220_.05.0180a12: 是菩薩摩訶薩。即六神通若生若滅増語是
T0220_.05.0180a13: 菩薩摩訶薩。善現。汝復觀何義言。即五眼
T0220_.05.0180a14: 若善若非善増語非菩薩摩訶薩。即六神通
T0220_.05.0180a15: 若善若非善増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0180a16: 五眼善非善。若六神通善非善。尚畢竟不可
T0220_.05.0180a17: 得。性非有故。況有五眼善非善増語及六神
T0220_.05.0180a18: 通善非善増語。此増語既非有。如何可言。即
T0220_.05.0180a19: 五眼若善若非善増語是菩薩摩訶薩。即六
T0220_.05.0180a20: 神通若善若非善増語是菩薩摩訶薩。善現。
T0220_.05.0180a21: 汝復觀何義言。即五眼若有罪若無罪増語
T0220_.05.0180a22: 非菩薩摩訶薩。即六神通若有罪若無罪増
T0220_.05.0180a23: 語非菩薩摩訶薩耶。世尊。若五眼有罪無罪。
T0220_.05.0180a24: 若六神通有罪無罪。尚畢竟不可得。性非有
T0220_.05.0180a25: 故。況有五眼有罪無罪増語及六神通有罪
T0220_.05.0180a26: 無罪増語。此増語既非有。如何可言。即五
T0220_.05.0180a27: 眼若有罪若無罪増語是菩薩摩訶薩。即六
T0220_.05.0180a28: 神通若有罪若無罪増語是菩薩摩訶薩。善
T0220_.05.0180a29: 現。汝復觀何義言。即五眼若有煩惱若無煩
T0220_.05.0180b01: 惱増語非菩薩摩訶薩。即六神通若有煩惱
T0220_.05.0180b02: 若無煩惱増語非菩薩摩訶薩耶。世尊。若五
T0220_.05.0180b03: 眼有煩惱無煩惱。若六神通有煩惱無煩惱。
T0220_.05.0180b04: 尚畢竟不可得。性非有故。況有五眼有煩惱
T0220_.05.0180b05: 無煩惱増語及六神通有煩惱無煩惱増語。
T0220_.05.0180b06: 此増語既非有。如何可言。即五眼若有煩惱
T0220_.05.0180b07: 若無煩惱増語是菩薩摩訶薩。即六神通若
T0220_.05.0180b08: 有煩惱若無煩惱増語是菩薩摩訶薩。善現。
T0220_.05.0180b09: 汝復觀何義言。即五眼若世間若出世間増
T0220_.05.0180b10: 語非菩薩摩訶薩。即六神通若世間若出世
T0220_.05.0180b11: 間増語非菩薩摩訶薩耶。世尊。若五眼世間
T0220_.05.0180b12: 出世間。若六神通世間出世間。尚畢竟不可
T0220_.05.0180b13: 得。性非有故。況有五眼世間出世間増語及
T0220_.05.0180b14: 六神通世間出世間増語。此増語既非有。如
T0220_.05.0180b15: 何可言。即五眼若世間若出世間増語是菩
T0220_.05.0180b16: 薩摩訶薩。即六神通若世間若出世間増語
T0220_.05.0180b17: 是菩薩摩訶薩。善現。汝復觀何義言。即五
T0220_.05.0180b18: 眼若雜染若清淨増語非菩薩摩訶薩。即六
T0220_.05.0180b19: 神通若雜染若清淨増語非菩薩摩訶薩耶。
T0220_.05.0180b20: 世尊。若五眼雜染清淨。若六神通雜染清淨。
T0220_.05.0180b21: 尚畢竟不可得。性非有故。況有五眼雜染清
T0220_.05.0180b22: 淨増語及六神通雜染清淨増語。此増語既
T0220_.05.0180b23: 非有。如何可言。即五眼若雜染若清淨増語
T0220_.05.0180b24: 是菩薩摩訶薩。即六神通若雜染若清淨増
T0220_.05.0180b25: 語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0180b26: 五眼若屬生死若屬涅槃増語非菩薩摩訶
T0220_.05.0180b27: 薩。即六神通若屬生死若屬涅槃増語非菩
T0220_.05.0180b28: 薩摩訶薩耶。世尊。若五眼屬生死屬涅槃。若
T0220_.05.0180b29: 六神通屬生死屬涅槃。尚畢竟不可得。性非
T0220_.05.0180c01: 有故。況有五眼屬生死屬涅槃増語及六神
T0220_.05.0180c02: 通屬生死屬涅槃増語。此増語既非有。如何
T0220_.05.0180c03: 可言。即五眼若屬生死若屬涅槃増語是菩
T0220_.05.0180c04: 薩摩訶薩。即六神通若屬生死若屬涅槃増
T0220_.05.0180c05: 語是菩薩摩訶薩。善現。汝復觀何義言。即五
T0220_.05.0180c06: 眼若在内若在外若在兩間増語非菩薩摩訶
T0220_.05.0180c07: 薩。即六神通若在内若在外若在兩間増語
T0220_.05.0180c08: 非菩薩摩訶薩耶。世尊。若五眼在内在外在
T0220_.05.0180c09: 兩間。若六神通在内在外在兩間。尚畢竟不
T0220_.05.0180c10: 可得。性非有故。況有五眼在内在外在兩間
T0220_.05.0180c11: 増語及六神通在内在外在兩間増語。此増
T0220_.05.0180c12: 語既非有。如何可言。即五眼若在内若在外
T0220_.05.0180c13: 若在兩間増語是菩薩摩訶薩。即六神通若
T0220_.05.0180c14: 在内若在外若在兩間増語是菩薩摩訶薩。
T0220_.05.0180c15: 善現。汝復觀何義言。即五眼若可得若不可
T0220_.05.0180c16: 得増語非菩薩摩訶薩。即六神通若可得若
T0220_.05.0180c17: 不可得増語非菩薩摩訶薩耶。世尊。若五眼
T0220_.05.0180c18: 可得不可得。若六神通可得不可得。尚畢竟
T0220_.05.0180c19: 不可得。性非有故。況有五眼可得不可得増
T0220_.05.0180c20: 語及六神通可得不可得増語。此増語既非
T0220_.05.0180c21: 有。如何可言。即五眼若可得若不可得増語
T0220_.05.0180c22: 是菩薩摩訶薩。即六神通若可得若不可得
T0220_.05.0180c23: 増語是菩薩摩訶薩。復次善現。汝觀何義言。
T0220_.05.0180c24: 即佛十力増語非菩薩摩訶薩。即四無所畏
T0220_.05.0180c25: 四無礙解十八佛不共法増語非菩薩摩訶薩
T0220_.05.0180c26: 耶。具壽善現答言。世尊。若佛十力若四無
T0220_.05.0180c27: 所畏四無礙解十八佛不共法。尚畢竟不可
T0220_.05.0180c28: 得。性非有故。況有佛十力増語及四無所畏
T0220_.05.0180c29: 四無礙解十八佛不共法増語。此増語既非
T0220_.05.0181a01: 有。如何可言。即佛十力増語是菩薩摩訶薩。
T0220_.05.0181a02: 即四無所畏四無礙解十八佛不共法増語是
T0220_.05.0181a03: 菩薩摩訶薩。善現。汝復觀何義言。即佛十
T0220_.05.0181a04: 力若常若無常増語非菩薩摩訶薩。即四無
T0220_.05.0181a05: 所畏四無礙解十八佛不共法若常若無常増
T0220_.05.0181a06: 語非菩薩摩訶薩耶。世尊。若佛十力常無常。
T0220_.05.0181a07: 若四無所畏四無礙解十八佛不共法常無
T0220_.05.0181a08: 常。尚畢竟不可得。性非有故。況有佛十力
T0220_.05.0181a09: 常無常増語。及四無所畏四無礙解十八佛
T0220_.05.0181a10: 不共法常無常増語。此増語既非有。如何可
T0220_.05.0181a11: 言。即佛十力若常若無常増語是菩薩摩訶
T0220_.05.0181a12: 薩。即四無所畏四無礙解十八佛不共法若
T0220_.05.0181a13: 常若無常増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0181a14: 何義言。即佛十力若樂若苦増語非菩薩摩
T0220_.05.0181a15: 訶薩。即四無所畏四無礙解十八佛不共法
T0220_.05.0181a16: 若樂若苦増語非菩薩摩訶薩耶。世尊。若佛
T0220_.05.0181a17: 十力樂苦。若四無所畏四無礙解十八佛不
T0220_.05.0181a18: 共法樂苦。尚畢竟不可得。性非有故。況有
T0220_.05.0181a19: 佛十力樂苦増語及四無所畏四無礙解十八
T0220_.05.0181a20: 佛不共法樂苦増語。此増語既非有。如何可
T0220_.05.0181a21: 言。即佛十力若樂若苦増語是菩薩摩訶薩。
T0220_.05.0181a22: 即四無所畏四無礙解十八佛不共法若樂若
T0220_.05.0181a23: 苦増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0181a24: 即佛十力若我若無我増語非菩薩摩訶薩。
T0220_.05.0181a25: 即四無所畏四無礙解十八佛不共法若我若
T0220_.05.0181a26: 無我増語非菩薩摩訶薩耶。世尊。若佛十力
T0220_.05.0181a27: 我無我。若四無所畏四無礙解十八佛不共
T0220_.05.0181a28: 法我無我。尚畢竟不可得。性非有故。況有
T0220_.05.0181a29: 佛十力我無我増語及四無所畏四無礙解十
T0220_.05.0181b01: 八佛不共法我無我増語。此増語既非有。如
T0220_.05.0181b02: 何可言。即佛十力若我若無我増語是菩薩
T0220_.05.0181b03: 摩訶薩。即四無所畏四無礙解十八佛不共
T0220_.05.0181b04: 法若我若無我増語是菩薩摩訶薩。善現。汝
T0220_.05.0181b05: 復觀何義言。即佛十力若淨若不淨増語非
T0220_.05.0181b06: 菩薩摩訶薩。即四無所畏四無礙解十八佛
T0220_.05.0181b07: 不共法。若淨若不淨増語非菩薩摩訶薩耶。
T0220_.05.0181b08: 世尊。若佛十力淨不淨。若四無所畏四無
T0220_.05.0181b09: 礙解十八佛不共法淨不淨。尚畢竟不可得。
T0220_.05.0181b10: 性非有故。況有佛十力淨不淨増語及四無
T0220_.05.0181b11: 所畏四無礙解十八佛不共法淨不淨増語。
T0220_.05.0181b12: 此増語既非有。如何可言。即佛十力若淨若
T0220_.05.0181b13: 不淨増語是菩薩摩訶薩。即四無所畏四無
T0220_.05.0181b14: 礙解十八佛不共法若淨若不淨増語是菩薩
T0220_.05.0181b15: 摩訶薩。善現。汝復觀何義言。即佛十力若
T0220_.05.0181b16: 空若不空増語非菩薩摩訶薩。即四無所畏
T0220_.05.0181b17: 四無礙解十八佛不共法若空若不空増語非
T0220_.05.0181b18: 菩薩摩訶薩耶。世尊。若佛十力空不空。若
T0220_.05.0181b19: 四無所畏四無礙解十八佛不共法空不空。
T0220_.05.0181b20: 尚畢竟不可得。性非有故。況有佛十力空不
T0220_.05.0181b21: 空増語及四無所畏四無礙解十八佛不共法
T0220_.05.0181b22: 空不空増語。此増語既非有。如何可言。即
T0220_.05.0181b23: 佛十力若空若不空増語是菩薩摩訶薩。即
T0220_.05.0181b24: 四無所畏四無礙解十八佛不共法若空若不
T0220_.05.0181b25: 空増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0181b26: 即佛十力若有相若無相増語非菩薩摩訶
T0220_.05.0181b27: 薩。即四無所畏四無礙解十八佛不共法若
T0220_.05.0181b28: 有相若無相増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0181b29: 佛十力有相無相。若四無所畏四無礙解十
T0220_.05.0181c01: 八佛不共法有相無相。尚畢竟不可得。性非
T0220_.05.0181c02: 有故。況有佛十力有相無相増語及四無所
T0220_.05.0181c03: 畏四無礙解十八佛不共法有相無相増語。
T0220_.05.0181c04: 此増語既非有。如何可言。即佛十力若有相
T0220_.05.0181c05: 若無相増語是菩薩摩訶薩。即四無所畏四
T0220_.05.0181c06: 無礙解十八佛不共法若有相若無相増語是
T0220_.05.0181c07: 菩薩摩訶薩
T0220_.05.0181c08: 大般若波羅蜜多經卷第三十二
T0220_.05.0181c09:
T0220_.05.0181c10:
T0220_.05.0181c11:
T0220_.05.0181c12: 大般若波羅蜜多經卷第三十三
T0220_.05.0181c13: 　＊三藏法師玄奘奉　　詔譯　
T0220_.05.0181c14:   初分教誡教授品第七之二十三
T0220_.05.0181c15: 善現。汝復觀何義言。即佛十力若有願若無
T0220_.05.0181c16: 願増語非菩薩摩訶薩。即四無所畏四無礙
T0220_.05.0181c17: 解十八佛不共法若有願若無願増語非菩薩
T0220_.05.0181c18: 摩訶薩耶。世尊。若佛十力有願無願。若四
T0220_.05.0181c19: 無所畏四無礙解十八佛不共法有願無願。
T0220_.05.0181c20: 尚畢竟不可得。性非有故。況有佛十力有願
T0220_.05.0181c21: 無願増語及四無所畏四無礙解十八佛不共
T0220_.05.0181c22: 法有願無願増語。此増語既非有。如何可言。
T0220_.05.0181c23: 即佛十力若有願若無願増語是菩薩摩訶
T0220_.05.0181c24: 薩。即四無所畏四無礙解十八佛不共法若
T0220_.05.0181c25: 有願若無願増語是菩薩摩訶薩。善現。汝復
T0220_.05.0181c26: 觀何義言。即佛十力若寂靜若不寂靜増語
T0220_.05.0181c27: 非菩薩摩訶薩。即四無所畏四無礙解十八
T0220_.05.0181c28: 佛不共法若寂靜若不寂靜増語非菩薩摩訶
T0220_.05.0181c29: 薩耶。世尊。若佛十力寂靜不寂靜。若四無所
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