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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05

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T0220_.05.0176a01:
T0220_.05.0176a02:
T0220_.05.0176a03: 大般若波羅蜜多經卷第三十二
T0220_.05.0176a04:  *三藏法師玄奘奉  詔譯 
T0220_.05.0176a05:   初分教誡教授品第七之二十二
T0220_.05.0176a06: 善現。汝復觀何義言即陀羅尼門若有煩惱
T0220_.05.0176a07: 若無煩惱増語非菩薩摩訶薩。即三摩地門
T0220_.05.0176a08: 若有煩惱若無煩惱増語非菩薩摩訶薩耶。
T0220_.05.0176a09: 世尊。若陀羅尼門有煩惱無煩惱。若三摩地
T0220_.05.0176a10: 門有煩惱無煩惱。尚畢竟不可得。性非有故。
T0220_.05.0176a11: 況有陀羅尼門有煩惱無煩惱増語及三摩地
T0220_.05.0176a12: 門有煩惱無煩惱増語。此増語既非有。如何
T0220_.05.0176a13: 可言。即陀羅尼門若有煩惱若無煩惱増語
T0220_.05.0176a14: 是菩薩摩訶薩。即三摩地門若有煩惱若無
T0220_.05.0176a15: 煩惱増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0176a16: 言即陀羅尼門若世間若出世間増語非菩薩
T0220_.05.0176a17: 摩訶薩。即三摩地門若世間若出世間増語
T0220_.05.0176a18: 非菩薩摩訶薩耶。世尊。若陀羅尼門世間出
T0220_.05.0176a19: 世間。若三摩地門世間出世間。尚畢竟不可
T0220_.05.0176a20: 得。性非有故。況有陀羅尼門世間出世間増
T0220_.05.0176a21: 語及三摩地門世間出世間増語。此増語既
T0220_.05.0176a22: 非有。如何可言。即陀羅尼門若世間若出世
T0220_.05.0176a23: 間増語是菩薩摩訶薩。即三摩地門若世間
T0220_.05.0176a24: 若出世間増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0176a25: 何義言。即陀羅尼門若雜染若清淨増語非
T0220_.05.0176a26: 菩薩摩訶薩。即三摩地門若雜染若清淨増
T0220_.05.0176a27: 語非菩薩摩訶薩耶。世尊。若陀羅尼門雜染
T0220_.05.0176a28: 清淨。若三摩地門雜染清淨。尚畢竟不可得
T0220_.05.0176a29: 性非有故。況有陀羅尼門雜染清淨増語及
T0220_.05.0176b01: 三摩地門雜染清淨増語。此増語既非有。如
T0220_.05.0176b02: 何可言。即陀羅尼門若雜染若清淨増語是
T0220_.05.0176b03: 菩薩摩訶薩。即三摩地門若雜染若清淨増
T0220_.05.0176b04: 語是菩薩摩訶薩。善現。汝復觀何義言。即陀
T0220_.05.0176b05: 羅尼門若屬生死若屬涅槃増語非菩薩摩訶
T0220_.05.0176b06: 薩。即三摩地門若屬生死若屬涅槃増語非
T0220_.05.0176b07: 菩薩摩訶薩耶。世尊。若陀羅尼門屬生死屬
T0220_.05.0176b08: 涅槃。若三摩地門屬生死屬涅槃。尚畢竟不
T0220_.05.0176b09: 可得。性非有故。況有陀羅尼門屬生死屬涅
T0220_.05.0176b10: 槃増語及三摩地門屬生死屬涅槃増語。此
T0220_.05.0176b11: 増語既非有。如何可言。即陀羅尼門若屬生
T0220_.05.0176b12: 死若屬涅槃増語是菩薩摩訶薩。即三摩地
T0220_.05.0176b13: 門若屬生死若屬涅槃増語是菩薩摩訶薩。
T0220_.05.0176b14: 善現。汝復觀何義言。即陀羅尼門若在内若
T0220_.05.0176b15: 在外若在兩間増語非菩薩摩訶薩。即三摩
T0220_.05.0176b16: 地門若在内若在外若在兩間増語非菩薩摩
T0220_.05.0176b17: 訶薩耶。世尊。若陀羅尼門在内在外在兩間。
T0220_.05.0176b18: 若三摩地門在内在外在兩間。尚畢竟不可
T0220_.05.0176b19: 得。性非有故。況有陀羅尼門在内在外在兩
T0220_.05.0176b20: 間増語及三摩地門在内在外在兩間増語。
T0220_.05.0176b21: 此増語既非有。如何可言。即陀羅尼門若在
T0220_.05.0176b22: 内若在外若在兩間増語是菩薩摩訶薩。即
T0220_.05.0176b23: 三摩地門若在内若在外若在兩間増語是菩
T0220_.05.0176b24: 薩摩訶薩。善現。汝復觀何義言。即陀羅尼
T0220_.05.0176b25: 門若可得若不可得増語非菩薩摩訶薩。即
T0220_.05.0176b26: 三摩地門若可得若不可得増語非菩薩摩訶
T0220_.05.0176b27: 薩耶。世尊。若陀羅尼門可得不可得。若三摩
T0220_.05.0176b28: 地門可得不可得。尚畢竟不可得。性非有故。
T0220_.05.0176b29: 況有陀羅尼門可得不可得増語及三摩地門
T0220_.05.0176c01: 可得不可得増語。此増語既非有。如何可言。
T0220_.05.0176c02: 即陀羅尼門若可得若不可得増語是菩薩摩
T0220_.05.0176c03: 訶薩。即三摩地門若可得若不可得増語是
T0220_.05.0176c04: 菩薩摩訶薩
T0220_.05.0176c05: 復次善現。汝復觀何義言。即極喜地増語非
T0220_.05.0176c06: 菩薩摩訶薩。即離垢地。發光地。焔慧地。極
T0220_.05.0176c07: 難勝地。現前地。遠行地。不動地。善慧地。法
T0220_.05.0176c08: 雲地増語非菩薩摩訶薩耶。具壽善現答言。
T0220_.05.0176c09: 世尊。若極喜地。若離垢地乃至法雲地。尚
T0220_.05.0176c10: 畢竟不可得。性非有故。況有極喜地増語及
T0220_.05.0176c11: 離垢地乃至法雲地増語。此増語既非有。如
T0220_.05.0176c12: 何可言。即極喜地増語是菩薩摩訶薩。即離
T0220_.05.0176c13: 垢地乃至法雲地増語是菩薩摩訶薩。善現。
T0220_.05.0176c14: 汝復觀何義言。即極喜地若常若無常増語
T0220_.05.0176c15: 非菩薩摩訶薩。即離垢地乃至法雲地若常
T0220_.05.0176c16: 若無常増語非菩薩摩訶薩耶。世尊。若極喜
T0220_.05.0176c17: 地常無常。若離垢地乃至法雲地常無常。尚
T0220_.05.0176c18: 畢竟不可得。性非有故。況有極喜地常無常
T0220_.05.0176c19: 増語及離垢地乃至法雲地常無常増語。此
T0220_.05.0176c20: 増語既非有。如何可言。即極喜地若常若無
T0220_.05.0176c21: 常増語是菩薩摩訶薩。即離垢地乃至法雲
T0220_.05.0176c22: 地若常若無常増語是菩薩摩訶薩。善現。汝
T0220_.05.0176c23: 復觀何義言。即極喜地若樂若苦増語非菩
T0220_.05.0176c24: 薩摩訶薩。即離垢地乃至法雲地若樂若苦
T0220_.05.0176c25: 増語非菩薩摩訶薩耶。世尊。若極喜地樂苦。
T0220_.05.0176c26: 若離垢地乃至法雲地樂苦。尚畢竟不可得。
T0220_.05.0176c27: 性非有故。況有極喜地樂苦増語及離垢地
T0220_.05.0176c28: 乃至法雲地樂苦増語。此増語既非有。如何
T0220_.05.0176c29: 可言。即極喜地若樂若苦増語是菩薩摩訶
T0220_.05.0177a01: 薩。即離垢地乃至法雲地若樂若苦増語是
T0220_.05.0177a02: 菩薩摩訶薩。善現。汝復觀何義言。即極喜
T0220_.05.0177a03: 地若我若無我増語非菩薩摩訶薩。即離垢
T0220_.05.0177a04: 地乃至法雲地若我若無我増語非菩薩摩訶
T0220_.05.0177a05: 薩耶。世尊。若極喜地我無我。若離垢地乃
T0220_.05.0177a06: 至法雲地我無我。尚畢竟不可得。性非有故。
T0220_.05.0177a07: 況有極喜地我無我増語及離垢地乃至法雲
T0220_.05.0177a08: 地我無我増語。此増語既非有。如何可言。即
T0220_.05.0177a09: 極喜地若我若無我増語是菩薩摩訶薩。即
T0220_.05.0177a10: 離垢地乃至法雲地若我若無我増語是菩薩
T0220_.05.0177a11: 摩訶薩。善現。汝復觀何義言。即極喜地若淨
T0220_.05.0177a12: 若不淨増語非菩薩摩訶薩。即離垢地乃至
T0220_.05.0177a13: 法雲地若淨若不淨増語非菩薩摩訶薩耶。
T0220_.05.0177a14: 世尊。若極喜地淨不淨。若離垢地乃至法雲
T0220_.05.0177a15: 地淨不淨。尚畢竟不可得。性非有故。況有極
T0220_.05.0177a16: 喜地淨不淨増語及離垢地乃至法雲地淨不
T0220_.05.0177a17: 淨増語。此増語既非有。如何可言。即極喜
T0220_.05.0177a18: 地若淨若不淨増語是菩薩摩訶薩。即離垢
T0220_.05.0177a19: 地乃至法雲地若淨若不淨増語是菩薩摩訶
T0220_.05.0177a20: 薩。善現。汝復觀何義言。即極喜地若空若
T0220_.05.0177a21: 不空増語非菩薩摩訶薩。即離垢地乃至法
T0220_.05.0177a22: 雲地若空若不空増語非菩薩摩訶薩耶。世
T0220_.05.0177a23: 尊。若極喜地空不空。若離垢地乃至法雲地
T0220_.05.0177a24: 空不空。尚畢竟不可得。性非有故。況有極
T0220_.05.0177a25: 喜地空不空増語及離垢地乃至法雲地空不
T0220_.05.0177a26: 空増語。此増語既非有。如何可言。即極喜
T0220_.05.0177a27: 地若空若不空増語是菩薩摩訶薩。即離垢
T0220_.05.0177a28: 地乃至法雲地若空若不空増語是菩薩摩訶
T0220_.05.0177a29: 薩。善現。汝復觀何義言。即極喜地若有相
T0220_.05.0177b01: 若無相増語非菩薩摩訶薩。即離垢地乃至
T0220_.05.0177b02: 法雲地若有相若無相増語非菩薩摩訶薩
T0220_.05.0177b03: 耶。世尊。若極喜地有相無相。若離垢地乃
T0220_.05.0177b04: 至法雲地有相無相。尚畢竟不可得。性非有
T0220_.05.0177b05: 故。況有極喜地有相無相増語及離垢地乃
T0220_.05.0177b06: 至法雲地有相無相増語。此増語既非有。如
T0220_.05.0177b07: 何可言。即極喜地若有相若無相増語是菩
T0220_.05.0177b08: 薩摩訶薩。即離垢地乃至法雲地若有相若
T0220_.05.0177b09: 無相増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0177b10: 言。即極喜地若有願若無願増語非菩薩摩
T0220_.05.0177b11: 訶薩。即離垢地乃至法雲地若有願若無願
T0220_.05.0177b12: 増語非菩薩摩訶薩耶。世尊。若極喜地有願
T0220_.05.0177b13: 無願。若離垢地乃至法雲地有願無願。尚畢
T0220_.05.0177b14: 竟不可得。性非有故。況有極喜地有願無願
T0220_.05.0177b15: 増語及離垢地乃至法雲地有願無願増語。
T0220_.05.0177b16: 此増語既非有。如何可言。即極喜地若有願
T0220_.05.0177b17: 若無願増語是菩薩摩訶薩。即離垢地乃至
T0220_.05.0177b18: 法雲地若有願若無願増語是菩薩摩訶薩。
T0220_.05.0177b19: 善現。汝復觀何義言。即極喜地若寂靜若不
T0220_.05.0177b20: 寂靜増語非菩薩摩訶薩。即離垢地乃至法
T0220_.05.0177b21: 雲地若寂靜若不寂靜増語非菩薩摩訶薩
T0220_.05.0177b22: 耶。世尊。若極喜地寂靜不寂靜。若離垢地乃
T0220_.05.0177b23: 至法雲地寂靜不寂靜。尚畢竟不可得。性非
T0220_.05.0177b24: 有故。況有極喜地寂靜不寂靜増語及離垢
T0220_.05.0177b25: 地乃至法雲地寂靜不寂靜増語。此増語既
T0220_.05.0177b26: 非有。如何可言。即極喜地若寂靜若不寂靜
T0220_.05.0177b27: 増語是菩薩摩訶薩。即離垢地乃至法雲地
T0220_.05.0177b28: 若寂靜若不寂靜増語是菩薩摩訶薩。善現。
T0220_.05.0177b29: 汝復觀何義言。即極喜地若遠離若不遠離
T0220_.05.0177c01: 増語非菩薩摩訶薩。即離垢地乃至法雲地
T0220_.05.0177c02: 若遠離若不遠離増語非菩薩摩訶薩耶。世
T0220_.05.0177c03: 尊。若極喜地遠離不遠離。若離垢地乃至法
T0220_.05.0177c04: 雲地遠離不遠離。尚畢竟不可得。性非有故。
T0220_.05.0177c05: 況有極喜地遠離不遠離増語及離垢地乃至
T0220_.05.0177c06: 法雲地遠離不遠離増語。此増語既非有。如
T0220_.05.0177c07: 何可言。即極喜地若遠離若不遠離増語是
T0220_.05.0177c08: 菩薩摩訶薩。即離垢地乃至法雲地若遠離
T0220_.05.0177c09: 若不遠離増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0177c10: 何義言。即極喜地若有爲若無爲増語非菩
T0220_.05.0177c11: 薩摩訶薩。即離垢地乃至法雲地若有爲若
T0220_.05.0177c12: 無爲増語非菩薩摩訶薩耶。世尊。若極喜地
T0220_.05.0177c13: 有爲無爲。若離垢地乃至法雲地有爲無爲。
T0220_.05.0177c14: 尚畢竟不可得。性非有故。況有極喜地有爲
T0220_.05.0177c15: 無爲増語及離垢地乃至法雲地有爲無爲増
T0220_.05.0177c16: 語。此増語既非有。如何可言。即極喜地若
T0220_.05.0177c17: 有爲若無爲増語是菩薩摩訶薩。即離垢地
T0220_.05.0177c18: 乃至法雲地若有爲若無爲増語是菩薩摩訶
T0220_.05.0177c19: 薩。善現。汝復觀何義言。即極喜地若有漏
T0220_.05.0177c20: 若無漏増語非菩薩摩訶薩。即離垢地乃至
T0220_.05.0177c21: 法雲地若有漏若無漏増語非菩薩摩訶薩
T0220_.05.0177c22: 耶。世尊。若極喜地有漏無漏。若離垢地乃
T0220_.05.0177c23: 至法雲地有漏無漏。尚畢竟不可得。性非有
T0220_.05.0177c24: 故。況有極喜地有漏無漏増語及離垢地乃
T0220_.05.0177c25: 至法雲地有漏無漏増語此増語既非有。如
T0220_.05.0177c26: 何可言。即極喜地若有漏若無漏増語是菩
T0220_.05.0177c27: 薩摩訶薩。即離垢地乃至法雲地若有漏若
T0220_.05.0177c28: 無漏増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0177c29: 言。即極喜地若生若滅増語非菩薩摩訶薩。
T0220_.05.0178a01: 即離垢地乃至法雲地若生若滅増語非菩薩
T0220_.05.0178a02: 摩訶薩耶。世尊。若極喜地生滅。若離垢地
T0220_.05.0178a03: 乃至法雲地生滅。尚畢竟不可得。性非有故。
T0220_.05.0178a04: 況有極喜地生滅増語及離垢地乃至法雲地
T0220_.05.0178a05: 生滅増語。此増語既非有。如何可言。即極喜
T0220_.05.0178a06: 地若生若滅増語是菩薩摩訶薩。即離垢地
T0220_.05.0178a07: 乃至法雲地若生若滅増語是菩薩摩訶薩。
T0220_.05.0178a08: 善現。汝復觀何義言。即極喜地若善若非善
T0220_.05.0178a09: 増語非菩薩摩訶薩。即離垢地乃至法雲地
T0220_.05.0178a10: 若善若非善増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0178a11: 極喜地善非善。若離垢地乃至法雲地善非
T0220_.05.0178a12: 善。尚畢竟不可得。性非有故。況有極喜地
T0220_.05.0178a13: 善非善増語及離垢地乃至法雲地善非善増
T0220_.05.0178a14: 語。此増語既非有。如何可言。即極喜地若善
T0220_.05.0178a15: 若非善増語是菩薩摩訶薩。即離垢地乃至
T0220_.05.0178a16: 法雲地若善若非善増語是菩薩摩訶薩。善
T0220_.05.0178a17: 現。汝復觀何義言。即極喜地若有罪若無罪
T0220_.05.0178a18: 増語非菩薩摩訶薩。即離垢地乃至法雲地
T0220_.05.0178a19: 若有罪若無罪増語非菩薩摩訶薩耶。世尊。
T0220_.05.0178a20: 若極喜地有罪無罪。若離垢地乃至法雲地
T0220_.05.0178a21: 有罪無罪。尚畢竟不可得。性非有故。況有
T0220_.05.0178a22: 極喜地有罪無罪増語及離垢地乃至法雲地
T0220_.05.0178a23: 有罪無罪増語。此増語既非有。如何可言。即
T0220_.05.0178a24: 極喜地若有罪若無罪増語是菩薩摩訶薩。
T0220_.05.0178a25: 即離垢地乃至法雲地若有罪若無罪増語是
T0220_.05.0178a26: 菩薩摩訶薩。善現。汝復觀何義言。即極喜
T0220_.05.0178a27: 地若有煩惱若無煩惱増語非菩薩摩訶薩。
T0220_.05.0178a28: 即離垢地乃至法雲地若有煩惱若無煩惱増
T0220_.05.0178a29: 語非菩薩摩訶薩耶。世尊。若極喜地有煩惱
T0220_.05.0178b01: 無煩惱。若離垢地乃至法雲地有煩惱無煩
T0220_.05.0178b02: 惱。尚畢竟不可得性非有故。況有極喜地
T0220_.05.0178b03: 有煩惱無煩惱増語及離垢地乃至法雲地有
T0220_.05.0178b04: 煩惱無煩惱増語。此増語既非有。如何可言。
T0220_.05.0178b05: 即極喜地若有煩惱若無煩惱増語是菩薩摩
T0220_.05.0178b06: 訶薩。即離垢地乃至法雲地若有煩惱若無
T0220_.05.0178b07: 煩惱増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0178b08: 言。即極喜地若世間若出世間増語非菩薩
T0220_.05.0178b09: 摩訶薩。即離垢地乃至法雲地若世間若出
T0220_.05.0178b10: 世間増語非菩薩摩訶薩耶。世尊。若極喜地
T0220_.05.0178b11: 世間出世間。若離垢地乃至法雲地世間出
T0220_.05.0178b12: 世間。尚畢竟不可得。性非有故。況有極喜
T0220_.05.0178b13: 地世間出世間増語及離垢地乃至法雲地世
T0220_.05.0178b14: 間出世間増語。此増語既非有。如何可言。即
T0220_.05.0178b15: 極喜地若世間若出世間増語是菩薩摩訶
T0220_.05.0178b16: 薩。即離垢地乃至法雲地若世間若出世間
T0220_.05.0178b17: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0178b18: 極喜地若雜染若清淨増語非菩薩摩訶薩。
T0220_.05.0178b19: 即離垢地乃至法雲地若雜染若清淨増語非
T0220_.05.0178b20: 菩薩摩訶薩耶。世尊。若極喜地雜染清淨。若
T0220_.05.0178b21: 離垢地乃至法雲地雜染清淨。尚畢竟不可
T0220_.05.0178b22: 得。性非有故。況有極喜地雜染清淨増語及
T0220_.05.0178b23: 離垢地乃至法雲地雜染清淨増語。此増語
T0220_.05.0178b24: 既非有。如何可言。即極喜地若雜染若清淨
T0220_.05.0178b25: 増語是菩薩摩訶薩。即離垢地乃至法雲地
T0220_.05.0178b26: 若雜染若清淨増語是菩薩摩訶薩。善現。汝
T0220_.05.0178b27: 復觀何義言。即極喜地若屬生死若屬涅槃
T0220_.05.0178b28: 増語非菩薩摩訶薩。即離垢地乃至法雲地
T0220_.05.0178b29: 若屬生死若屬涅槃増語非菩薩摩訶薩耶。
T0220_.05.0178c01: 世尊。若極喜地屬生死屬涅槃。若離垢地乃
T0220_.05.0178c02: 至法雲地屬生死屬涅槃。尚畢竟不可得。性
T0220_.05.0178c03: 非有故。況有極喜地屬生死屬涅槃増語及
T0220_.05.0178c04: 離垢地乃至法雲地屬生死屬涅槃増語。此
T0220_.05.0178c05: 増語既非有。如何可言。即極喜地若屬生死
T0220_.05.0178c06: 若屬涅槃増語是菩薩摩訶薩。即離垢地乃
T0220_.05.0178c07: 至法雲地若屬生死若屬涅槃増語是菩薩摩
T0220_.05.0178c08: 訶薩。善現。汝復觀何義言。即極喜地若在
T0220_.05.0178c09: 内若在外若在兩間増語非菩薩摩訶薩。即
T0220_.05.0178c10: 離垢地乃至法雲地若在内若在外若在兩間
T0220_.05.0178c11: 増語非菩薩摩訶薩耶。世尊。若極喜地在内
T0220_.05.0178c12: 在外在兩間。若離垢地乃至法雲地在内在
T0220_.05.0178c13: 外在兩間。尚畢竟不可得。性非有故。況有極
T0220_.05.0178c14: 喜地在内在外在兩間増語及離垢地乃至法
T0220_.05.0178c15: 雲地在内在外在兩間増語。此増語既非有。
T0220_.05.0178c16: 如何可言。即極喜地若在内若在外若在兩
T0220_.05.0178c17: 間増語是菩薩摩訶薩。即離垢地乃至法雲
T0220_.05.0178c18: 地若在内若在外若在兩間増語是菩薩摩訶
T0220_.05.0178c19: 薩。善現。汝復觀何義言。即極喜地若可得
T0220_.05.0178c20: 若不可得増語非菩薩摩訶薩。即離垢地乃
T0220_.05.0178c21: 至法雲地若可得若不可得増語非菩薩摩訶
T0220_.05.0178c22: 薩耶。世尊。若極喜地可得不可得。若離垢
T0220_.05.0178c23: 地乃至法雲地可得不可得。尚畢竟不可得。
T0220_.05.0178c24: 性非有故。況有極喜地可得不可得増語及
T0220_.05.0178c25: 離垢地乃至法雲地可得不可得増語。此増
T0220_.05.0178c26: 語既非有。如何可言。即極喜地若可得若不
T0220_.05.0178c27: 可得増語是菩薩摩訶薩。即離垢地乃至法
T0220_.05.0178c28: 雲地若可得若不可得増語是菩薩摩訶薩」
T0220_.05.0178c29: 復次善現。汝觀何義言。即五眼増語非菩薩
T0220_.05.0179a01: 摩訶薩。即六神通増語非菩薩摩訶薩耶。具
T0220_.05.0179a02: 壽善現答言。世尊。若五眼。若六神通。尚畢
T0220_.05.0179a03: 竟不可得。性非有故。況有五眼増語及六神
T0220_.05.0179a04: 通増語。此増語既非有。如何可言。即五眼増
T0220_.05.0179a05: 語是菩薩摩訶薩。即六神通増語是菩薩摩
T0220_.05.0179a06: 訶薩。善現。汝復觀何義言。即五眼若常若
T0220_.05.0179a07: 無常増語非菩薩摩訶薩。即六神通若常若
T0220_.05.0179a08: 無常増語非菩薩摩訶薩耶。世尊。若五眼常
T0220_.05.0179a09: 無常。若六神通常無常。尚畢竟不可得。性
T0220_.05.0179a10: 非有故。況有五眼常無常増語及六神通常
T0220_.05.0179a11: 無常増語。此増語既非有。如何可言。即五
T0220_.05.0179a12: 眼若常若無常増語是菩薩摩訶薩。即六神
T0220_.05.0179a13: 通若常若無常増語是菩薩摩訶薩。善現。汝
T0220_.05.0179a14: 復觀何義言。即五眼若樂若苦増語非菩薩
T0220_.05.0179a15: 摩訶薩。即六神通若樂若苦増語非菩薩摩
T0220_.05.0179a16: 訶薩耶。世尊。若五眼樂苦。若六神通樂苦。
T0220_.05.0179a17: 尚畢竟不可得。性非有故。況有五眼樂苦増
T0220_.05.0179a18: 語及六神通樂苦増語。此増語既非有。如何
T0220_.05.0179a19: 可言。即五眼若樂若苦増語是菩薩摩訶薩。
T0220_.05.0179a20: 即六神通若樂若苦増語是菩薩摩訶薩。善
T0220_.05.0179a21: 現。汝復觀何義言。即五眼若我若無我増語
T0220_.05.0179a22: 非菩薩摩訶薩。即六神通若我若無我増語
T0220_.05.0179a23: 非菩薩摩訶薩耶。世尊。若五眼我無我。若
T0220_.05.0179a24: 六神通我無我。尚畢竟不可得。性非有故。況
T0220_.05.0179a25: 有五眼我無我増語及六神通我無我増語。
T0220_.05.0179a26: 此増語既非有。如何可言。即五眼若我若無
T0220_.05.0179a27: 我増語是菩薩摩訶薩。即六神通若我若無
T0220_.05.0179a28: 我増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0179a29: 即五眼若淨若不淨増語非菩薩摩訶薩。即
T0220_.05.0179b01: 六神通若淨若不淨増語非菩薩摩訶薩耶。
T0220_.05.0179b02: 世尊。若五眼淨不淨。若六神通淨不淨。尚
T0220_.05.0179b03: 畢竟不可得。性非有故。況有五眼淨不淨増
T0220_.05.0179b04: 語及六神通淨不淨増語。此増語既非有。如
T0220_.05.0179b05: 何可言。即五眼若淨若不淨増語是菩薩摩
T0220_.05.0179b06: 訶薩。即六神通若淨若不淨増語是菩薩摩
T0220_.05.0179b07: 訶薩。善現。汝復觀何義言。即五眼若空若不
T0220_.05.0179b08: 空増語非菩薩摩訶薩。即六神通若空若不
T0220_.05.0179b09: 空増語非菩薩摩訶薩耶。世尊。若五眼空不
T0220_.05.0179b10: 空。若六神通空不空。尚畢竟不可得。性非
T0220_.05.0179b11: 有故。況有五眼空不空増語及六神通空不
T0220_.05.0179b12: 空増語。此増語既非有。如何可言。即五眼
T0220_.05.0179b13: 若空若不空増語是菩薩摩訶薩。即六神通
T0220_.05.0179b14: 若空若不空増語是菩薩摩訶薩。善現。汝復
T0220_.05.0179b15: 觀何義言。即五眼若有相若無相増語非菩
T0220_.05.0179b16: 薩摩訶薩。即六神通若有相若無相増語非
T0220_.05.0179b17: 菩薩摩訶薩耶。世尊。若五眼有相無相。若
T0220_.05.0179b18: 六神通有相無相。尚畢竟不可得。性非有故。
T0220_.05.0179b19: 況有五眼有相無相増語及六神通有相無相
T0220_.05.0179b20: 増語。此増語既非有。如何可言。即五眼若
T0220_.05.0179b21: 有相若無相増語是菩薩摩訶薩。即六神通
T0220_.05.0179b22: 若有相若無相増語是菩薩摩訶薩。善現。汝
T0220_.05.0179b23: 復觀何義言。即五眼若有願若無願増語非
T0220_.05.0179b24: 菩薩摩訶薩。即六神通若有願若無願増語
T0220_.05.0179b25: 非菩薩摩訶薩耶。世尊。若五眼有願無願。若
T0220_.05.0179b26: 六神通有願無願。尚畢竟不可得。性非有故。
T0220_.05.0179b27: 況有五眼有願無願増語及六神通有願無願
T0220_.05.0179b28: 増語。此増語既非有。如何可言。即五眼若
T0220_.05.0179b29: 有願若無願増語是菩薩摩訶薩。即六神通
T0220_.05.0179c01: 若有願若無願増語是菩薩摩訶薩。善現。汝
T0220_.05.0179c02: 復觀何義言。即五眼若寂靜若不寂靜増語
T0220_.05.0179c03: 非菩薩摩訶薩。即六神通若寂靜若不寂靜
T0220_.05.0179c04: 増語非菩薩摩訶薩耶。世尊。若五眼寂靜不
T0220_.05.0179c05: 寂靜。若六神通寂靜不寂靜。尚畢竟不可得。
T0220_.05.0179c06: 性非有故。況有五眼寂靜不寂靜増語及六
T0220_.05.0179c07: 神通寂靜不寂靜増語。此増語既非有。如何
T0220_.05.0179c08: 可言。即五眼若寂靜若不寂靜増語是菩薩
T0220_.05.0179c09: 摩訶薩。即六神通若寂靜若不寂靜増語是
T0220_.05.0179c10: 菩薩摩訶薩。善現。汝復觀何義言。即五眼
T0220_.05.0179c11: 若遠離若不遠離増語非菩薩摩訶薩。即
T0220_.05.0179c12: 六神通若遠離若不遠離増語非菩薩摩訶
T0220_.05.0179c13: 薩耶。世尊。若五眼遠離不遠離。若六神
T0220_.05.0179c14: 通遠離不遠離。尚畢竟不可得。性非有故。
T0220_.05.0179c15: 況有五眼遠離不遠離増語及六神通遠離不
T0220_.05.0179c16: 遠離増語。此増語既非有。如何可言。即五
T0220_.05.0179c17: 眼若遠離若不遠離増語是菩薩摩訶薩。即
T0220_.05.0179c18: 六神通若遠離若不遠離増語是菩薩摩訶
T0220_.05.0179c19: 薩。善現。汝復觀何義言。即五眼若有爲若
T0220_.05.0179c20: 無爲増語非菩薩摩訶薩。即六神通若有爲
T0220_.05.0179c21: 若無爲増語非菩薩摩訶薩耶。世尊。若五眼
T0220_.05.0179c22: 有爲無爲。若六神通有爲無爲。尚畢竟不可
T0220_.05.0179c23: 得。性非有故。況有五眼有爲無爲増語及六
T0220_.05.0179c24: 神通有爲無爲増語。此増語既非有。如何可
T0220_.05.0179c25: 言。即五眼若有爲若無爲増語是菩薩摩訶
T0220_.05.0179c26: 薩。即六神通若有爲若無爲増語是菩薩摩
T0220_.05.0179c27: 訶薩。善現。汝復觀何義言。即五眼若有漏
T0220_.05.0179c28: 若無漏増語非菩薩摩訶薩。即六神通若有
T0220_.05.0179c29: 漏若無漏増語非菩薩摩訶薩耶。世尊。若五
T0220_.05.0180a01: 眼有漏無漏。若六神通有漏無漏。尚畢竟不
T0220_.05.0180a02: 可得。性非有故。況有五眼有漏無漏増語及
T0220_.05.0180a03: 六神通有漏無漏増語。此増語既非有。如何
T0220_.05.0180a04: 可言。即五眼若有漏若無漏増語是菩薩摩
T0220_.05.0180a05: 訶薩。即六神通若有漏若無漏増語是菩薩
T0220_.05.0180a06: 摩訶薩。善現。汝復觀何義言。即五眼若生
T0220_.05.0180a07: 若滅増語非菩薩摩訶薩。即六神通若生若
T0220_.05.0180a08: 滅増語非菩薩摩訶薩耶。世尊。若五眼生滅。
T0220_.05.0180a09: 若六神通生滅。尚畢竟不可得。性非有故。況
T0220_.05.0180a10: 有五眼生滅増語及六神通生滅増語。此増
T0220_.05.0180a11: 語既非有。如何可言。即五眼若生若滅増語
T0220_.05.0180a12: 是菩薩摩訶薩。即六神通若生若滅増語是
T0220_.05.0180a13: 菩薩摩訶薩。善現。汝復觀何義言。即五眼
T0220_.05.0180a14: 若善若非善増語非菩薩摩訶薩。即六神通
T0220_.05.0180a15: 若善若非善増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0180a16: 五眼善非善。若六神通善非善。尚畢竟不可
T0220_.05.0180a17: 得。性非有故。況有五眼善非善増語及六神
T0220_.05.0180a18: 通善非善増語。此増語既非有。如何可言。即
T0220_.05.0180a19: 五眼若善若非善増語是菩薩摩訶薩。即六
T0220_.05.0180a20: 神通若善若非善増語是菩薩摩訶薩。善現。
T0220_.05.0180a21: 汝復觀何義言。即五眼若有罪若無罪増語
T0220_.05.0180a22: 非菩薩摩訶薩。即六神通若有罪若無罪増
T0220_.05.0180a23: 語非菩薩摩訶薩耶。世尊。若五眼有罪無罪。
T0220_.05.0180a24: 若六神通有罪無罪。尚畢竟不可得。性非有
T0220_.05.0180a25: 故。況有五眼有罪無罪増語及六神通有罪
T0220_.05.0180a26: 無罪増語。此増語既非有。如何可言。即五
T0220_.05.0180a27: 眼若有罪若無罪増語是菩薩摩訶薩。即六
T0220_.05.0180a28: 神通若有罪若無罪増語是菩薩摩訶薩。善
T0220_.05.0180a29: 現。汝復觀何義言。即五眼若有煩惱若無煩
T0220_.05.0180b01: 惱増語非菩薩摩訶薩。即六神通若有煩惱
T0220_.05.0180b02: 若無煩惱増語非菩薩摩訶薩耶。世尊。若五
T0220_.05.0180b03: 眼有煩惱無煩惱。若六神通有煩惱無煩惱。
T0220_.05.0180b04: 尚畢竟不可得。性非有故。況有五眼有煩惱
T0220_.05.0180b05: 無煩惱増語及六神通有煩惱無煩惱増語。
T0220_.05.0180b06: 此増語既非有。如何可言。即五眼若有煩惱
T0220_.05.0180b07: 若無煩惱増語是菩薩摩訶薩。即六神通若
T0220_.05.0180b08: 有煩惱若無煩惱増語是菩薩摩訶薩。善現。
T0220_.05.0180b09: 汝復觀何義言。即五眼若世間若出世間増
T0220_.05.0180b10: 語非菩薩摩訶薩。即六神通若世間若出世
T0220_.05.0180b11: 間増語非菩薩摩訶薩耶。世尊。若五眼世間
T0220_.05.0180b12: 出世間。若六神通世間出世間。尚畢竟不可
T0220_.05.0180b13: 得。性非有故。況有五眼世間出世間増語及
T0220_.05.0180b14: 六神通世間出世間増語。此増語既非有。如
T0220_.05.0180b15: 何可言。即五眼若世間若出世間増語是菩
T0220_.05.0180b16: 薩摩訶薩。即六神通若世間若出世間増語
T0220_.05.0180b17: 是菩薩摩訶薩。善現。汝復觀何義言。即五
T0220_.05.0180b18: 眼若雜染若清淨増語非菩薩摩訶薩。即六
T0220_.05.0180b19: 神通若雜染若清淨増語非菩薩摩訶薩耶。
T0220_.05.0180b20: 世尊。若五眼雜染清淨。若六神通雜染清淨。
T0220_.05.0180b21: 尚畢竟不可得。性非有故。況有五眼雜染清
T0220_.05.0180b22: 淨増語及六神通雜染清淨増語。此増語既
T0220_.05.0180b23: 非有。如何可言。即五眼若雜染若清淨増語
T0220_.05.0180b24: 是菩薩摩訶薩。即六神通若雜染若清淨増
T0220_.05.0180b25: 語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0180b26: 五眼若屬生死若屬涅槃増語非菩薩摩訶
T0220_.05.0180b27: 薩。即六神通若屬生死若屬涅槃増語非菩
T0220_.05.0180b28: 薩摩訶薩耶。世尊。若五眼屬生死屬涅槃。若
T0220_.05.0180b29: 六神通屬生死屬涅槃。尚畢竟不可得。性非
T0220_.05.0180c01: 有故。況有五眼屬生死屬涅槃増語及六神
T0220_.05.0180c02: 通屬生死屬涅槃増語。此増語既非有。如何
T0220_.05.0180c03: 可言。即五眼若屬生死若屬涅槃増語是菩
T0220_.05.0180c04: 薩摩訶薩。即六神通若屬生死若屬涅槃増
T0220_.05.0180c05: 語是菩薩摩訶薩。善現。汝復觀何義言。即五
T0220_.05.0180c06: 眼若在内若在外若在兩間増語非菩薩摩訶
T0220_.05.0180c07: 薩。即六神通若在内若在外若在兩間増語
T0220_.05.0180c08: 非菩薩摩訶薩耶。世尊。若五眼在内在外在
T0220_.05.0180c09: 兩間。若六神通在内在外在兩間。尚畢竟不
T0220_.05.0180c10: 可得。性非有故。況有五眼在内在外在兩間
T0220_.05.0180c11: 増語及六神通在内在外在兩間増語。此増
T0220_.05.0180c12: 語既非有。如何可言。即五眼若在内若在外
T0220_.05.0180c13: 若在兩間増語是菩薩摩訶薩。即六神通若
T0220_.05.0180c14: 在内若在外若在兩間増語是菩薩摩訶薩。
T0220_.05.0180c15: 善現。汝復觀何義言。即五眼若可得若不可
T0220_.05.0180c16: 得増語非菩薩摩訶薩。即六神通若可得若
T0220_.05.0180c17: 不可得増語非菩薩摩訶薩耶。世尊。若五眼
T0220_.05.0180c18: 可得不可得。若六神通可得不可得。尚畢竟
T0220_.05.0180c19: 不可得。性非有故。況有五眼可得不可得増
T0220_.05.0180c20: 語及六神通可得不可得増語。此増語既非
T0220_.05.0180c21: 有。如何可言。即五眼若可得若不可得増語
T0220_.05.0180c22: 是菩薩摩訶薩。即六神通若可得若不可得
T0220_.05.0180c23: 増語是菩薩摩訶薩。復次善現。汝觀何義言。
T0220_.05.0180c24: 即佛十力増語非菩薩摩訶薩。即四無所畏
T0220_.05.0180c25: 四無礙解十八佛不共法増語非菩薩摩訶薩
T0220_.05.0180c26: 耶。具壽善現答言。世尊。若佛十力若四無
T0220_.05.0180c27: 所畏四無礙解十八佛不共法。尚畢竟不可
T0220_.05.0180c28: 得。性非有故。況有佛十力増語及四無所畏
T0220_.05.0180c29: 四無礙解十八佛不共法増語。此増語既非
T0220_.05.0181a01: 有。如何可言。即佛十力増語是菩薩摩訶薩。
T0220_.05.0181a02: 即四無所畏四無礙解十八佛不共法増語是
T0220_.05.0181a03: 菩薩摩訶薩。善現。汝復觀何義言。即佛十
T0220_.05.0181a04: 力若常若無常増語非菩薩摩訶薩。即四無
T0220_.05.0181a05: 所畏四無礙解十八佛不共法若常若無常増
T0220_.05.0181a06: 語非菩薩摩訶薩耶。世尊。若佛十力常無常。
T0220_.05.0181a07: 若四無所畏四無礙解十八佛不共法常無
T0220_.05.0181a08: 常。尚畢竟不可得。性非有故。況有佛十力
T0220_.05.0181a09: 常無常増語。及四無所畏四無礙解十八佛
T0220_.05.0181a10: 不共法常無常増語。此増語既非有。如何可
T0220_.05.0181a11: 言。即佛十力若常若無常増語是菩薩摩訶
T0220_.05.0181a12: 薩。即四無所畏四無礙解十八佛不共法若
T0220_.05.0181a13: 常若無常増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0181a14: 何義言。即佛十力若樂若苦増語非菩薩摩
T0220_.05.0181a15: 訶薩。即四無所畏四無礙解十八佛不共法
T0220_.05.0181a16: 若樂若苦増語非菩薩摩訶薩耶。世尊。若佛
T0220_.05.0181a17: 十力樂苦。若四無所畏四無礙解十八佛不
T0220_.05.0181a18: 共法樂苦。尚畢竟不可得。性非有故。況有
T0220_.05.0181a19: 佛十力樂苦増語及四無所畏四無礙解十八
T0220_.05.0181a20: 佛不共法樂苦増語。此増語既非有。如何可
T0220_.05.0181a21: 言。即佛十力若樂若苦増語是菩薩摩訶薩。
T0220_.05.0181a22: 即四無所畏四無礙解十八佛不共法若樂若
T0220_.05.0181a23: 苦増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0181a24: 即佛十力若我若無我増語非菩薩摩訶薩。
T0220_.05.0181a25: 即四無所畏四無礙解十八佛不共法若我若
T0220_.05.0181a26: 無我増語非菩薩摩訶薩耶。世尊。若佛十力
T0220_.05.0181a27: 我無我。若四無所畏四無礙解十八佛不共
T0220_.05.0181a28: 法我無我。尚畢竟不可得。性非有故。況有
T0220_.05.0181a29: 佛十力我無我増語及四無所畏四無礙解十
T0220_.05.0181b01: 八佛不共法我無我増語。此増語既非有。如
T0220_.05.0181b02: 何可言。即佛十力若我若無我増語是菩薩
T0220_.05.0181b03: 摩訶薩。即四無所畏四無礙解十八佛不共
T0220_.05.0181b04: 法若我若無我増語是菩薩摩訶薩。善現。汝
T0220_.05.0181b05: 復觀何義言。即佛十力若淨若不淨増語非
T0220_.05.0181b06: 菩薩摩訶薩。即四無所畏四無礙解十八佛
T0220_.05.0181b07: 不共法。若淨若不淨増語非菩薩摩訶薩耶。
T0220_.05.0181b08: 世尊。若佛十力淨不淨。若四無所畏四無
T0220_.05.0181b09: 礙解十八佛不共法淨不淨。尚畢竟不可得。
T0220_.05.0181b10: 性非有故。況有佛十力淨不淨増語及四無
T0220_.05.0181b11: 所畏四無礙解十八佛不共法淨不淨増語。
T0220_.05.0181b12: 此増語既非有。如何可言。即佛十力若淨若
T0220_.05.0181b13: 不淨増語是菩薩摩訶薩。即四無所畏四無
T0220_.05.0181b14: 礙解十八佛不共法若淨若不淨増語是菩薩
T0220_.05.0181b15: 摩訶薩。善現。汝復觀何義言。即佛十力若
T0220_.05.0181b16: 空若不空増語非菩薩摩訶薩。即四無所畏
T0220_.05.0181b17: 四無礙解十八佛不共法若空若不空増語非
T0220_.05.0181b18: 菩薩摩訶薩耶。世尊。若佛十力空不空。若
T0220_.05.0181b19: 四無所畏四無礙解十八佛不共法空不空。
T0220_.05.0181b20: 尚畢竟不可得。性非有故。況有佛十力空不
T0220_.05.0181b21: 空増語及四無所畏四無礙解十八佛不共法
T0220_.05.0181b22: 空不空増語。此増語既非有。如何可言。即
T0220_.05.0181b23: 佛十力若空若不空増語是菩薩摩訶薩。即
T0220_.05.0181b24: 四無所畏四無礙解十八佛不共法若空若不
T0220_.05.0181b25: 空増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0181b26: 即佛十力若有相若無相増語非菩薩摩訶
T0220_.05.0181b27: 薩。即四無所畏四無礙解十八佛不共法若
T0220_.05.0181b28: 有相若無相増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0181b29: 佛十力有相無相。若四無所畏四無礙解十
T0220_.05.0181c01: 八佛不共法有相無相。尚畢竟不可得。性非
T0220_.05.0181c02: 有故。況有佛十力有相無相増語及四無
T0220_.05.0181c03: 畏四無礙解十八佛不共法有相無相増語。
T0220_.05.0181c04: 此増語既非有。如何可言。即佛十力若有相
T0220_.05.0181c05: 若無相増語是菩薩摩訶薩。即四無所畏四
T0220_.05.0181c06: 無礙解十八佛不共法若有相若無相増語是
T0220_.05.0181c07: 菩薩摩訶薩
T0220_.05.0181c08: 大般若波羅蜜多經卷第三十二
T0220_.05.0181c09:
T0220_.05.0181c10:
T0220_.05.0181c11:
T0220_.05.0181c12: 大般若波羅蜜多經卷第三十三
T0220_.05.0181c13:  *三藏法師玄奘奉  詔譯 
T0220_.05.0181c14:   初分教誡教授品第七之二十三
T0220_.05.0181c15: 善現。汝復觀何義言。即佛十力若有願若無
T0220_.05.0181c16: 願増語非菩薩摩訶薩。即四無所畏四無礙
T0220_.05.0181c17: 解十八佛不共法若有願若無願増語非菩薩
T0220_.05.0181c18: 摩訶薩耶。世尊。若佛十力有願無願。若四
T0220_.05.0181c19: 無所畏四無礙解十八佛不共法有願無願。
T0220_.05.0181c20: 尚畢竟不可得。性非有故。況有佛十力有願
T0220_.05.0181c21: 無願増語及四無所畏四無礙解十八佛不共
T0220_.05.0181c22: 法有願無願増語。此増語既非有。如何可言。
T0220_.05.0181c23: 即佛十力若有願若無願増語是菩薩摩訶
T0220_.05.0181c24: 薩。即四無所畏四無礙解十八佛不共法若
T0220_.05.0181c25: 有願若無願増語是菩薩摩訶薩。善現。汝復
T0220_.05.0181c26: 觀何義言。即佛十力若寂靜若不寂靜増語
T0220_.05.0181c27: 非菩薩摩訶薩。即四無所畏四無礙解十八
T0220_.05.0181c28: 佛不共法若寂靜若不寂靜増語非菩薩摩訶
T0220_.05.0181c29: 薩耶。世尊。若佛十力寂靜不寂靜。若四無所
T0220_.05.0182a01: 畏四無礙解十八佛不共法寂靜不寂靜。尚
T0220_.05.0182a02: 畢竟不可得。性非有故。況有佛十力寂靜不
T0220_.05.0182a03: 寂靜増語及四無所畏四無礙解十八佛不共
T0220_.05.0182a04: 法寂靜不寂靜増語。此増語既非有。如何可
T0220_.05.0182a05: 言。即佛十力若寂靜若不寂靜増語是菩薩
T0220_.05.0182a06: 摩訶薩。即四無所畏四無礙解十八佛不共
T0220_.05.0182a07: 法若寂靜若不寂靜増語是菩薩摩訶薩。善
T0220_.05.0182a08: 現。汝復觀何義言。即佛十力若遠離若不
T0220_.05.0182a09: 遠離増語非菩薩摩訶薩。即四無所畏四無
T0220_.05.0182a10: 礙解十八佛不共法若遠離若不遠離増語非
T0220_.05.0182a11: 菩薩摩訶薩耶。世尊。若佛十力遠離不遠離。
T0220_.05.0182a12: 若四無所畏四無礙解十八佛不共法遠離不
T0220_.05.0182a13: 遠離。尚畢竟不可得。性非有故。況有佛十
T0220_.05.0182a14: 力遠離不遠離増語及四無所畏四無礙解十
T0220_.05.0182a15: 八佛不共法遠離不遠離増語。此増語既非
T0220_.05.0182a16: 有。如何可言。即佛十力若遠離若不遠離増
T0220_.05.0182a17: 語是菩薩摩訶薩。即四無所畏四無礙解十
T0220_.05.0182a18: 八佛不共法若遠離若不遠離増語是菩薩摩
T0220_.05.0182a19: 訶薩。善現。汝復觀何義言。即佛十力若有
T0220_.05.0182a20: 爲若無爲増語非菩薩摩訶薩。即四無所畏
T0220_.05.0182a21: 四無礙解十八佛不共法若有爲若無爲増語
T0220_.05.0182a22: 非菩薩摩訶薩耶。世尊。若佛十力有爲無爲。
T0220_.05.0182a23: 若四無所畏四無礙解十八佛不共法有爲無
T0220_.05.0182a24: 爲。尚畢竟不可得。性非有故。況有佛十力有
T0220_.05.0182a25: 爲無爲増語及四無所畏四無礙解十八佛不
T0220_.05.0182a26: 共法有爲無爲増語。此増語既非有。如何可
T0220_.05.0182a27: 言。即佛十力若有爲若無爲増語是菩薩摩
T0220_.05.0182a28: 訶薩。即四無所畏四無礙解十八佛不共法
T0220_.05.0182a29: 若有爲若無爲増語是菩薩摩訶薩。善現。汝
T0220_.05.0182b01: 復觀何義言。即佛十力若有漏若無漏増語
T0220_.05.0182b02: 非菩薩摩訶薩。即四無所畏四無礙解十八
T0220_.05.0182b03: 佛不共法若有漏若無漏増語非菩薩摩訶薩
T0220_.05.0182b04: 耶。世尊。若佛十力有漏無漏。若四無所畏
T0220_.05.0182b05: 四無礙解十八佛不共法有漏無漏。尚畢竟
T0220_.05.0182b06: 不可得。性非有故。況有佛十力有漏無漏増
T0220_.05.0182b07: 語及四無所畏四無礙解十八佛不共法有漏
T0220_.05.0182b08: 無漏増語。此増語既非有。如何可言。即佛
T0220_.05.0182b09: 十力若有漏若無漏増語是菩薩摩訶薩。即
T0220_.05.0182b10: 四無所畏四無礙解十八佛不共法若有漏
T0220_.05.0182b11: 若無漏増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0182b12: 義言。即佛十力若生若滅増語非菩薩摩訶
T0220_.05.0182b13: 薩。即四無所畏四無礙解十八佛不共法若
T0220_.05.0182b14: 生若滅増語非菩薩摩訶薩耶。世尊。若佛十
T0220_.05.0182b15: 力生滅。若四無所畏四無礙解十八佛不共
T0220_.05.0182b16: 法生滅。尚畢竟不可得。性非有故。況有佛
T0220_.05.0182b17: 十力生滅増語及四無所畏四無礙解十八佛
T0220_.05.0182b18: 不共法生滅増語。此増語既非有。如何可言。
T0220_.05.0182b19: 即佛十力若生若滅増語是菩薩摩訶薩。即
T0220_.05.0182b20: 四無所畏四無礙解十八佛不共法若生若滅
T0220_.05.0182b21: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0182b22: 佛十力若善若非善増語非菩薩摩訶薩。即
T0220_.05.0182b23: 四無所畏四無礙解十八佛不共法若善若非
T0220_.05.0182b24: 善増語非菩薩摩訶薩耶。世尊。若佛十力善
T0220_.05.0182b25: 非善。若四無所畏四無礙解十八佛不共法
T0220_.05.0182b26: 善非善。尚畢竟不可得。性非有故。況有佛
T0220_.05.0182b27: 十力善非善増語及四無所畏四無礙解十八
T0220_.05.0182b28: 佛不共法善非善増語。此増語既非有。如何
T0220_.05.0182b29: 可言。即佛十力若善若非善増語是菩薩摩
T0220_.05.0182c01: 訶薩。即四無所畏四無礙解十八佛不共法
T0220_.05.0182c02: 若善若非善増語是菩薩摩訶薩。善現。汝復
T0220_.05.0182c03: 觀何義言。即佛十力若有罪若無罪増語非
T0220_.05.0182c04: 菩薩摩訶薩。即四無所畏四無礙解十八佛
T0220_.05.0182c05: 不共法若有罪若無罪増語非菩薩摩訶薩
T0220_.05.0182c06: 耶。世尊。若佛十力有罪無罪。若四無所畏
T0220_.05.0182c07: 四無礙解十八佛不共法有罪無罪。尚畢竟
T0220_.05.0182c08: 不可得。性非有故。況有佛十力有罪無罪増
T0220_.05.0182c09: 語及四無所畏四無礙解十八佛不共法有罪
T0220_.05.0182c10: 無罪増語。此増語既非有。如何可言。即佛
T0220_.05.0182c11: 十力若有罪若無罪増語是菩薩摩訶薩。即
T0220_.05.0182c12: 四無所畏四無礙解十八佛不共法若有罪若
T0220_.05.0182c13: 無罪増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0182c14: 言。即佛十力若有煩惱若無煩惱増語非菩
T0220_.05.0182c15: 薩摩訶薩。即四無所畏四無礙解十八佛不
T0220_.05.0182c16: 共法若有煩惱若無煩惱増語非菩薩摩訶薩
T0220_.05.0182c17: 耶。世尊。若佛十力有煩惱無煩惱。若四無
T0220_.05.0182c18: 所畏四無礙解十八佛不共法有煩惱無煩
T0220_.05.0182c19: 惱。尚畢竟不可得。性非有故。況有佛十力
T0220_.05.0182c20: 有煩惱無煩惱増語及四無所畏四無礙解十
T0220_.05.0182c21: 八佛不共法有煩惱無煩惱増語。此増語既
T0220_.05.0182c22: 非有。如何可言。即佛十力若有煩惱若無煩
T0220_.05.0182c23: 惱増語是菩薩摩訶薩。即四無所畏四無礙
T0220_.05.0182c24: 解十八佛不共法若有煩惱若無煩惱増語是
T0220_.05.0182c25: 菩薩摩訶薩。善現。汝復觀何義言。即佛十力
T0220_.05.0182c26: 若世間若出世間増語非菩薩摩訶薩。即四
T0220_.05.0182c27: 無所畏四無礙解十八佛不共法若世間若出
T0220_.05.0182c28: 世間増語非菩薩摩訶薩耶。世尊。若佛十力
T0220_.05.0182c29: 世間出世間。若四無所畏四無礙解十八佛
T0220_.05.0183a01: 不共法世間出世間。尚畢竟不可得。性非有
T0220_.05.0183a02: 故。況有佛十力世間出世間増語及四無所
T0220_.05.0183a03: 畏四無礙解十八佛不共法世間出世間増
T0220_.05.0183a04: 語。此増語既非有。如何可言。即佛十力若
T0220_.05.0183a05: 世間若出世間増語是菩薩摩訶薩。即四無
T0220_.05.0183a06: 所畏四無礙解十八佛不共法若世間若出世
T0220_.05.0183a07: 間増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0183a08: 即佛十力若雜染若清淨増語非菩薩摩訶
T0220_.05.0183a09: 薩。即四無所畏四無礙解十八佛不共法若
T0220_.05.0183a10: 雜染若清淨増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0183a11: 佛十力雜染清淨。若四無所畏四無礙解十
T0220_.05.0183a12: 八佛不共法雜染清淨尚畢竟不可得。性非
T0220_.05.0183a13: 有故。況有佛十力雜染清淨増語及四無所
T0220_.05.0183a14: 畏四無礙解十八佛不共法雜染清淨増語。
T0220_.05.0183a15: 此増語既非有。如何可言。即佛十力若雜染
T0220_.05.0183a16: 若清淨増語是菩薩摩訶薩。即四無所畏四
T0220_.05.0183a17: 無礙解十八佛不共法若雜染若清淨増語是
T0220_.05.0183a18: 菩薩摩訶薩。善現汝復觀何義言。即佛十力
T0220_.05.0183a19: 若屬生死若屬涅槃増語非菩薩摩訶薩。即
T0220_.05.0183a20: 四無所畏四無礙解十八佛不共法若屬生死
T0220_.05.0183a21: 若屬涅槃増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0183a22: 佛十力屬生死屬涅槃。若四無所畏四無礙
T0220_.05.0183a23: 解十八佛不共法屬生死屬涅槃尚畢竟不可
T0220_.05.0183a24: 得。性非有故。況有佛十力屬生死屬涅槃増
T0220_.05.0183a25: 語及四無所畏四無礙解十八佛不共法屬生
T0220_.05.0183a26: 死屬涅槃増語。此増語既非有。如何可言。即
T0220_.05.0183a27: 佛十力若屬生死若屬涅槃増語是菩薩摩訶
T0220_.05.0183a28: 薩。即四無所畏四無礙解十八佛不共法若
T0220_.05.0183a29: 屬生死若屬涅槃増語是菩薩摩訶薩。善現。
T0220_.05.0183b01: 汝復觀何義言。即佛十力若在内若在外若在
T0220_.05.0183b02: 兩間増語非菩薩摩訶薩。即四無所畏四無
T0220_.05.0183b03: 礙解十八佛不共法若在内若在外若在兩間
T0220_.05.0183b04: 増語非菩薩摩訶薩耶。世尊。若佛十力在内
T0220_.05.0183b05: 在外在兩間。若四無所畏四無礙解十八佛
T0220_.05.0183b06: 不共法在内在外在兩間。尚畢竟不可得。性
T0220_.05.0183b07: 非有故。況有佛十力在内在外在兩間増語
T0220_.05.0183b08: 及四無所畏四無礙解十八佛不共法在内在
T0220_.05.0183b09: 外在兩間増語。此増語既非有。如何可言。即
T0220_.05.0183b10: 佛十力若在内若在外若在兩間増語是菩薩
T0220_.05.0183b11: 摩訶薩。即四無所畏四無礙解十八佛不共
T0220_.05.0183b12: 法若在内若在外若在兩間増語是菩薩摩訶
T0220_.05.0183b13: 薩。善現。汝復觀何義言。即佛十力若可得
T0220_.05.0183b14: 若不可得増語非菩薩摩訶薩。即四無所畏
T0220_.05.0183b15: 四無礙解十八佛不共法若可得若不可得増
T0220_.05.0183b16: 語非菩薩摩訶薩耶。世尊。若佛十力可得不
T0220_.05.0183b17: 可得。若四無所畏四無礙解十八佛不共法
T0220_.05.0183b18: 可得不可得尚畢竟不可得。性非有故。況有
T0220_.05.0183b19: 佛十力可得不可得増語及四無所畏四無礙
T0220_.05.0183b20: 解十八佛不共法可得不可得増語。此増語
T0220_.05.0183b21: 既非有。如何可言。即佛十力若可得若不可
T0220_.05.0183b22: 得増語是菩薩摩訶薩。即四無所畏四無礙
T0220_.05.0183b23: 解十八佛不共法若可得若不可得増語是菩
T0220_.05.0183b24: 薩摩訶薩。復次善現。汝觀何義言。即大慈
T0220_.05.0183b25: 増語非菩薩摩訶薩。即大悲大喜大捨増語
T0220_.05.0183b26: 非菩薩摩訶薩耶。具壽善現答言。世尊。若
T0220_.05.0183b27: 慈大悲大喜大捨尚畢竟不可得。性非有
T0220_.05.0183b28: 故。況有大慈増語及大悲大喜大捨増語。此
T0220_.05.0183b29: 増語既非有。如何可言。即大慈増語是菩薩
T0220_.05.0183c01: 摩訶薩。即大悲大喜大捨増語是菩薩摩訶
T0220_.05.0183c02: 薩。善現。汝復觀何義言。即大慈若常若無
T0220_.05.0183c03: 常増語非菩薩摩訶薩。即大悲大喜大捨若
T0220_.05.0183c04: 常若無常増語非菩薩摩訶薩耶。世尊。若大
T0220_.05.0183c05: 慈常無常。若大悲大喜大捨常無常。尚畢竟
T0220_.05.0183c06: 不可得。性非有故。況有大慈常無常増語
T0220_.05.0183c07: 及大悲大喜大捨常無常増語。此増語既非
T0220_.05.0183c08: 有。如何可言。即大慈若常若無常増語是菩
T0220_.05.0183c09: 薩摩訶薩。即大悲大喜大捨若常若無常増
T0220_.05.0183c10: 語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0183c11: 大慈若樂若苦増語非菩薩摩訶薩。即大悲
T0220_.05.0183c12: 大喜大捨若樂若苦増語非菩薩摩訶薩耶。
T0220_.05.0183c13: 世尊。若大慈樂苦。若大悲大喜大捨樂苦。尚
T0220_.05.0183c14: 畢竟不可得。性非有故。況有大慈樂苦増
T0220_.05.0183c15: 語及大悲大喜大捨樂苦増語。此増語既非
T0220_.05.0183c16: 有。如何可言。即大慈若樂若苦増語是菩薩
T0220_.05.0183c17: 摩訶薩。即大悲大喜大捨若樂若苦増語是
T0220_.05.0183c18: 菩薩摩訶薩。善現。汝復觀何義言。即大慈
T0220_.05.0183c19: 若我若無我増語非菩薩摩訶薩。即大悲大
T0220_.05.0183c20: 喜大捨若我若無我増語非菩薩摩訶薩耶。
T0220_.05.0183c21: 世尊。若大慈我無我。若大悲大喜大捨我無
T0220_.05.0183c22: 我。尚畢竟不可得。性非有故。況有大慈我無
T0220_.05.0183c23: 我増語及大悲大喜大捨我無我増語。此増
T0220_.05.0183c24: 語既非有。如何可言。即大慈若我若無我増
T0220_.05.0183c25: 語是菩薩摩訶薩。即大悲大喜大捨若我若
T0220_.05.0183c26: 無我増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0183c27: 言。即大慈若淨若不淨増語非菩薩摩訶薩。
T0220_.05.0183c28: 即大悲大喜大捨若淨若不淨増語非菩薩摩
T0220_.05.0183c29: 訶薩耶。世尊。若大慈淨不淨。若大悲大喜
T0220_.05.0184a01: 大捨淨不淨。尚畢竟不可得。性非有故。況有
T0220_.05.0184a02: 大慈淨不淨増語及大悲大喜大捨淨不淨増
T0220_.05.0184a03: 語。此増語既非有。如何可言。即大慈若淨若
T0220_.05.0184a04: 不淨増語是菩薩摩訶薩。即大悲大喜大捨
T0220_.05.0184a05: 若淨若不淨増語是菩薩摩訶薩。善現。汝復
T0220_.05.0184a06: 觀何義言。即大慈若空若不空増語非菩薩
T0220_.05.0184a07: 摩訶薩。即大悲大喜大捨若空若不空増語
T0220_.05.0184a08: 非菩薩摩訶薩耶。世尊。若大慈空不空。若
T0220_.05.0184a09: 大悲大喜大捨空不空。尚畢竟不可得。性非
T0220_.05.0184a10: 有故。況有大慈空不空増語及大悲大喜大
T0220_.05.0184a11: 捨空不空増語。此増語既非有。如何可言。
T0220_.05.0184a12: 即大慈若空若不空増語是菩薩摩訶薩。即
T0220_.05.0184a13: 大悲大喜大捨若空若不空増語是菩薩摩訶
T0220_.05.0184a14: 薩。善現。汝復觀何義言。即大慈若有相若
T0220_.05.0184a15: 無相増語非菩薩摩訶薩。即大悲大喜大捨
T0220_.05.0184a16: 若有相若無相増語非菩薩摩訶薩耶。世尊。
T0220_.05.0184a17: 若大慈有相無相。若大悲大喜大捨有相無
T0220_.05.0184a18: 相。尚畢竟不可得。性非有故。況有大慈有
T0220_.05.0184a19: 相無相増語及大悲大喜大捨有相無相増
T0220_.05.0184a20: 語。此増語既非有。如何可言。即大慈若有
T0220_.05.0184a21: 相若無相増語是菩薩摩訶薩。即大悲大喜
T0220_.05.0184a22: 大捨若有相若無相増語是菩薩摩訶薩。善
T0220_.05.0184a23: 現。汝復觀何義言。即大慈若有願若無願増
T0220_.05.0184a24: 語非菩薩摩訶薩。即大悲大喜大捨若有願
T0220_.05.0184a25: 若無願増語非菩薩摩訶薩耶。世尊。若大慈
T0220_.05.0184a26: 有願無願。若大悲大喜大捨有願無願。尚畢
T0220_.05.0184a27: 竟不可得。性非有故。況有大慈有願無願増
T0220_.05.0184a28: 語及大悲大喜大捨有願無願増語。此増語
T0220_.05.0184a29: 既非有。如何可言。即大慈若有願若無願増
T0220_.05.0184b01: 語是菩薩摩訶薩。即大悲大喜大捨若有願
T0220_.05.0184b02: 若無願増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0184b03: 義言。即大慈若寂靜若不寂靜増語非菩薩
T0220_.05.0184b04: 摩訶薩。即大悲大喜大捨若寂靜若不寂靜
T0220_.05.0184b05: 増語非菩薩摩訶薩耶。世尊。若大慈寂靜不
T0220_.05.0184b06: 寂靜。若大悲大喜大捨寂靜不寂靜。尚畢竟
T0220_.05.0184b07: 不可得。性非有故。況有大慈寂靜不寂靜増
T0220_.05.0184b08: 語及大悲大喜大捨寂靜不寂靜増語。此増
T0220_.05.0184b09: 語既非有。如何可言。即大慈若寂靜若不寂
T0220_.05.0184b10: 靜増語是菩薩摩訶薩。即大悲大喜大捨若
T0220_.05.0184b11: 寂靜若不寂靜増語是菩薩摩訶薩。善現。汝
T0220_.05.0184b12: 復觀何義言。即大慈若遠離若不遠離増語
T0220_.05.0184b13: 非菩薩摩訶薩。即大悲大喜大捨若遠離若
T0220_.05.0184b14: 不遠離増語非菩薩摩訶薩耶。世尊。若大慈
T0220_.05.0184b15: 遠離不遠離。若大悲大喜大捨遠離不遠離。
T0220_.05.0184b16: 尚畢竟不可得。性非有故。況有大慈遠離不
T0220_.05.0184b17: 遠離増語及大悲大喜大捨遠離不遠離増
T0220_.05.0184b18: 語。此増語既非有。如何可言。即大慈若遠
T0220_.05.0184b19: 離若不遠離増語是菩薩摩訶薩。即大悲大
T0220_.05.0184b20: 喜大捨若遠離若不遠離増語是菩薩摩訶
T0220_.05.0184b21: 薩。善現。汝復觀何義言。即大慈若有爲若
T0220_.05.0184b22: 無爲増語非菩薩摩訶薩。即大悲大喜大捨
T0220_.05.0184b23: 若有爲若無爲増語非菩薩摩訶薩耶。世尊。
T0220_.05.0184b24: 若大慈有爲無爲。若大悲大喜大捨有爲無
T0220_.05.0184b25: 爲。尚畢竟不可得。性非有故。況有大慈有
T0220_.05.0184b26: 爲無爲増語及大悲大喜大捨有爲無爲増
T0220_.05.0184b27: 語。此増語既非有。如何可言。即大慈若有
T0220_.05.0184b28: 爲若無爲増語是菩薩摩訶薩。即大悲大喜
T0220_.05.0184b29: 大捨若有爲若無爲増語是菩薩摩訶薩
T0220_.05.0184c01: 善現。汝復觀何義言。即大慈若有漏若無漏
T0220_.05.0184c02: 増語非菩薩摩訶薩。即大悲大喜大捨若有
T0220_.05.0184c03: 漏若無漏増語非菩薩摩訶薩耶。世尊。若大
T0220_.05.0184c04: 慈有漏無漏。若大悲大喜大捨有漏無漏。尚
T0220_.05.0184c05: 畢竟不可得。性非有故。況有大慈有漏無漏
T0220_.05.0184c06: 増語及大悲大喜大捨有漏無漏増語。此増
T0220_.05.0184c07: 語既非有。如何可言。即大慈若有漏若無漏
T0220_.05.0184c08: 増語是菩薩摩訶薩。即大悲大喜大捨若有
T0220_.05.0184c09: 漏若無漏増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0184c10: 何義言。即大慈若生若滅増語非菩薩摩訶
T0220_.05.0184c11: 薩。即大悲大喜大捨若生若滅増語非菩薩
T0220_.05.0184c12: 摩訶薩耶。世尊。若大慈生滅。若大悲大喜
T0220_.05.0184c13: 大捨生滅。尚畢竟不可得。性非有故。況有
T0220_.05.0184c14: 大慈生滅増語及大悲大喜大捨生滅増語。
T0220_.05.0184c15: 此増語既非有。如何可言。即大慈若生若滅
T0220_.05.0184c16: 増語是菩薩摩訶薩。即大悲大喜大捨若生
T0220_.05.0184c17: 若滅増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0184c18: 言。即大慈若善若非善増語非菩薩摩訶薩。
T0220_.05.0184c19: 即大悲大喜大捨若善若非善増語非菩薩摩
T0220_.05.0184c20: 訶薩耶。世尊。若大慈善非善。若大悲大喜
T0220_.05.0184c21: 大捨善非善。尚畢竟不可得。性非有故。況有
T0220_.05.0184c22: 大慈善非善増語及大悲大喜大捨善非善増
T0220_.05.0184c23: 語。此増語既非有。如何可言。即大慈若善
T0220_.05.0184c24: 若非善増語是菩薩摩訶薩。即大悲大喜大
T0220_.05.0184c25: 捨若善若非善増語是菩薩摩訶薩。善現。汝
T0220_.05.0184c26: 復觀何義言。即大慈若有罪若無罪増語非
T0220_.05.0184c27: 菩薩摩訶薩。即大悲大喜大捨若有罪若無
T0220_.05.0184c28: 罪増語非菩薩摩訶薩耶。世尊。若大慈有罪
T0220_.05.0184c29: 無罪。若大悲大喜大捨有罪無罪。尚畢竟不
T0220_.05.0185a01: 可得。性非有故。況有大慈有罪無罪増語及
T0220_.05.0185a02: 大悲大喜大捨有罪無罪増語。此増語既非
T0220_.05.0185a03: 有。如何可言。即大慈若有罪若無罪増語是
T0220_.05.0185a04: 菩薩摩訶薩。即大悲大喜大捨若有罪若無
T0220_.05.0185a05: 罪増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0185a06: 即大慈若有煩惱若無煩惱増語非菩薩摩訶
T0220_.05.0185a07: 薩。即大悲大喜大捨若有煩惱若無煩惱増
T0220_.05.0185a08: 語非菩薩摩訶薩耶。世尊。若大慈有煩惱無
T0220_.05.0185a09: 煩惱。若大悲大喜大捨有煩惱無煩惱。尚畢
T0220_.05.0185a10: 竟不可得。性非有故。況有大慈有煩惱無煩
T0220_.05.0185a11: 惱増語及大悲大喜大捨有煩惱無煩惱増
T0220_.05.0185a12: 語。此増語既非有。如何可言。即大慈若有
T0220_.05.0185a13: 煩惱若無煩惱増語是菩薩摩訶薩。即大悲
T0220_.05.0185a14: 大喜大捨若有煩惱若無煩惱増語是菩薩摩
T0220_.05.0185a15: 訶薩。善現。汝復觀何義言。即大慈若世間
T0220_.05.0185a16: 若出世間増語非菩薩摩訶薩。即大悲大喜
T0220_.05.0185a17: 大捨若世間若出世間増語非菩薩摩訶薩
T0220_.05.0185a18: 耶。世尊。若大慈世間出世間。若大悲大喜
T0220_.05.0185a19: 大捨世間出世間。尚畢竟不可得。性非有故。
T0220_.05.0185a20: 況有大慈世間出世間増語及大悲大喜大捨
T0220_.05.0185a21: 世間出世間増語。此増語既非有。如何可言。
T0220_.05.0185a22: 即大慈若世間若出世間増語是菩薩摩訶
T0220_.05.0185a23: 薩。即大悲大喜大捨若世間若出世間増語
T0220_.05.0185a24: 是菩薩摩訶薩。善現。汝復觀何義言。即大
T0220_.05.0185a25: 慈若雜染若清淨増語非菩薩摩訶薩。即大
T0220_.05.0185a26: 悲大喜大捨若雜染若清淨増語非菩薩摩訶
T0220_.05.0185a27: 薩耶。世尊。若大慈雜染清淨。若大悲大喜
T0220_.05.0185a28: 大捨雜染清淨。尚畢竟不可得。性非有故。況
T0220_.05.0185a29: 有大慈雜染清淨増語及大悲大喜大捨雜染
T0220_.05.0185b01: 清淨増語。此増語既非有。如何可言。即大
T0220_.05.0185b02: 慈若雜染若清淨増語是菩薩摩訶薩。即大
T0220_.05.0185b03: 悲大喜大捨若雜染若清淨増語是菩薩摩訶
T0220_.05.0185b04: 薩。善現。汝復觀何義言。即大慈若屬生死
T0220_.05.0185b05: 若屬涅槃増語非菩薩摩訶薩。即大悲大喜
T0220_.05.0185b06: 大捨若屬生死若屬涅槃増語非菩薩摩訶薩
T0220_.05.0185b07: 耶。世尊。若大慈屬生死屬涅槃。若大悲大
T0220_.05.0185b08: 喜大捨屬生死屬涅槃。尚畢竟不可得。性非
T0220_.05.0185b09: 有故。況有大慈屬生死屬涅槃増語及大悲
T0220_.05.0185b10: 大喜大捨屬生死屬涅槃増語。此増語既非
T0220_.05.0185b11: 有。如何可言。即大慈若屬生死若屬涅槃増
T0220_.05.0185b12: 語是菩薩摩訶薩。即大悲大喜大捨若屬生
T0220_.05.0185b13: 死若屬涅槃増語是菩薩摩訶薩。善現。汝復
T0220_.05.0185b14: 觀何義言。即大慈若在内若在外若在兩間
T0220_.05.0185b15: 増語非菩薩摩訶薩。即大悲大喜大捨若在
T0220_.05.0185b16: 内若在外若在兩間増語非菩薩摩訶薩耶。
T0220_.05.0185b17: 世尊。若大慈在内在外在兩間。若大悲大喜
T0220_.05.0185b18: 大捨在内在外在兩間。尚畢竟不可得。性非
T0220_.05.0185b19: 有故。況有大慈在内在外在兩間増語及大
T0220_.05.0185b20: 悲大喜大捨在内在外在兩間増語。此増語
T0220_.05.0185b21: 既非有。如何可言。即大慈若在内若在外若
T0220_.05.0185b22: 在兩間増語是菩薩摩訶薩。即大悲大喜大
T0220_.05.0185b23: 捨若在内若在外若在兩間増語是菩薩摩訶
T0220_.05.0185b24: 薩。善現。汝復觀何義言。即大慈若可得若
T0220_.05.0185b25: 不可得増語非菩薩摩訶薩。即大悲大喜大
T0220_.05.0185b26: 捨若可得若不可得増語非菩薩摩訶薩耶。
T0220_.05.0185b27: 世尊。若大慈可得不可得。若大悲大喜大捨
T0220_.05.0185b28: 可得不可得。尚畢竟不可得。性非有故。況
T0220_.05.0185b29: 有大慈可得不可得増語及大悲大喜大捨可
T0220_.05.0185c01: 得不可得増語。此増語既非有。如何可言。即
T0220_.05.0185c02: 大慈若可得若不可得増語是菩薩摩訶薩。
T0220_.05.0185c03: 即大悲大喜大捨若可得若不可得増語是菩
T0220_.05.0185c04: 薩摩訶薩
T0220_.05.0185c05: 復次善現。汝觀何義言。即三十二大士相増
T0220_.05.0185c06: 語非菩薩摩訶薩。即八十隨好増語非菩薩
T0220_.05.0185c07: 摩訶薩耶。具壽善現答言。世尊。若三十二
T0220_.05.0185c08: 大士相。若八十隨好。尚畢竟不可得。性非
T0220_.05.0185c09: 有故。況有三十二大士相増語及八十隨好
T0220_.05.0185c10: 増語。此増語既非有。如何可言。即三十二
T0220_.05.0185c11: 大士相増語是菩薩摩訶薩。即八十隨好増
T0220_.05.0185c12: 語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0185c13: 三十二大士相若常若無常増語非菩薩摩訶
T0220_.05.0185c14: 薩。即八十隨好若常若無常増語非菩薩摩
T0220_.05.0185c15: 訶薩耶。世尊。若三十二大士相常無常。若
T0220_.05.0185c16: 八十隨好常無常。尚畢竟不可得。性非有故。
T0220_.05.0185c17: 況有三十二大士相常無常増語及八十隨好
T0220_.05.0185c18: 常無常増語。此増語既非有。如何可言。即三
T0220_.05.0185c19: 十二大士相若常若無常増語是菩薩摩訶
T0220_.05.0185c20: 薩。即八十隨好若常若無常増語是菩薩摩
T0220_.05.0185c21: 訶薩。善現。汝復觀何義言。即三十二大士相
T0220_.05.0185c22: 若樂若苦増語非菩薩摩訶薩。即八十隨好
T0220_.05.0185c23: 若樂若苦増語非菩薩摩訶薩耶。世尊。若三
T0220_.05.0185c24: 十二大士相樂苦。若八十隨好樂苦。尚畢竟
T0220_.05.0185c25: 不可得。性非有故。況有三十二大士相樂苦
T0220_.05.0185c26: 増語及八十隨好樂苦増語。此増語既非有。
T0220_.05.0185c27: 如何可言。即三十二大士相若樂若苦増語
T0220_.05.0185c28: 是菩薩摩訶薩。即八十隨好若樂若苦増語
T0220_.05.0185c29: 是菩薩摩訶薩。善現。汝復觀何義言。即三
T0220_.05.0186a01: 十二大士相若我若無我増語非菩薩摩訶
T0220_.05.0186a02: 薩。即八十隨好若我若無我増語非菩薩摩
T0220_.05.0186a03: 訶薩耶。世尊。若三十二大士相我無我。若
T0220_.05.0186a04: 八十隨好我無我。尚畢竟不可得。性非有故。
T0220_.05.0186a05: 況有三十二大士相我無我増語及八十隨好
T0220_.05.0186a06: 我無我増語。此増語既非有。如何可言。即
T0220_.05.0186a07: 三十二大士相若我若無我増語是菩薩摩訶
T0220_.05.0186a08: 薩。即八十隨好若我若無我増語是菩薩摩
T0220_.05.0186a09: 訶薩。善現。汝復觀何義言。即三十二大士
T0220_.05.0186a10: 相若淨若不淨増語非菩薩摩訶薩。即八十
T0220_.05.0186a11: 隨好若淨若不淨増語非菩薩摩訶薩耶。世
T0220_.05.0186a12: 尊。若三十二大士相淨不淨。若八十隨好淨
T0220_.05.0186a13: 不淨。尚畢竟不可得。性非有故。況有三十
T0220_.05.0186a14: 二大士相淨不淨増語及八十隨好淨不淨増
T0220_.05.0186a15: 語。此増語既非有。如何可言。即三十二大
T0220_.05.0186a16: 士相若淨若不淨増語是菩薩摩訶薩。即八
T0220_.05.0186a17: 十隨好若淨若不淨増語是菩薩摩訶薩。善
T0220_.05.0186a18: 現。汝復觀何義言。即三十二大士相若空若
T0220_.05.0186a19: 不空増語非菩薩摩訶薩。即八十隨好若空
T0220_.05.0186a20: 若不空増語非菩薩摩訶薩耶。世尊。若三十
T0220_.05.0186a21: 二大士相空不空。若八十隨好空不空。尚畢
T0220_.05.0186a22: 竟不可得。性非有故。況有三十二大士相空
T0220_.05.0186a23: 不空増語及八十隨好空不空増語。此増語
T0220_.05.0186a24: 既非有。如何可言。即三十二大士相若空若
T0220_.05.0186a25: 不空増語是菩薩摩訶薩。即八十隨好若空
T0220_.05.0186a26: 若不空増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0186a27: 義言。即三十二大士相若有相若無相増語
T0220_.05.0186a28: 非菩薩摩訶薩。即八十隨好若有相若無相
T0220_.05.0186a29: 増語非菩薩摩訶薩耶。世尊。若三十二大士
T0220_.05.0186b01: 相有相無相。若八十隨好有相無相。尚畢竟
T0220_.05.0186b02: 不可得。性非有故。況有三十二大士相有相
T0220_.05.0186b03: 無相増語及八十隨好有相無相増語。此増
T0220_.05.0186b04: 語既非有。如何可言。即三十二大士相若有
T0220_.05.0186b05: 相若無相増語是菩薩摩訶薩。即八十隨好
T0220_.05.0186b06: 若有相若無相増語是菩薩摩訶薩。善現。汝
T0220_.05.0186b07: 復觀何義言。即三十二大士相若有願若無
T0220_.05.0186b08: 願増語非菩薩摩訶薩。即八十隨好若有願
T0220_.05.0186b09: 若無願増語非菩薩摩訶薩耶。世尊。若三十
T0220_.05.0186b10: 二大士相有願無願。若八十隨好有願無願。
T0220_.05.0186b11: 尚畢竟不可得。性非有故。況有三十二大士
T0220_.05.0186b12: 相有願無願増語及八十隨好有願無願増
T0220_.05.0186b13: 語。此増語既非有。如何可言。即三十二大
T0220_.05.0186b14: 士相若有願若無願増語是菩薩摩訶薩。即
T0220_.05.0186b15: 八十隨好若有願若無願増語是菩薩摩訶
T0220_.05.0186b16: 薩。善現。汝復觀何義言。即三十二大士相
T0220_.05.0186b17: 若寂靜若不寂靜増語非菩薩摩訶薩。即八
T0220_.05.0186b18: 十隨好若寂靜若不寂靜増語非菩薩摩訶薩
T0220_.05.0186b19: 耶。世尊。若三十二大士相寂靜不寂靜。若
T0220_.05.0186b20: 八十隨好寂靜不寂靜。尚畢竟不可得。性非
T0220_.05.0186b21: 有故。況有三十二大士相寂靜不寂靜増語
T0220_.05.0186b22: 及八十隨好寂靜不寂靜増語。此増語既非
T0220_.05.0186b23: 有。如何可言。即三十二大士相若寂靜若不
T0220_.05.0186b24: 寂靜増語是菩薩摩訶薩。即八十隨好若寂
T0220_.05.0186b25: 靜若不寂靜増語是菩薩摩訶薩。善現。汝復
T0220_.05.0186b26: 觀何義言。即三十二大士相若遠離若不遠
T0220_.05.0186b27: 離増語非菩薩摩訶薩。即八十隨好若遠離
T0220_.05.0186b28: 若不遠離増語非菩薩摩訶薩耶。世尊。若三
T0220_.05.0186b29: 十二大士相遠離不遠離。若八十隨好遠離
T0220_.05.0186c01: 不遠離。尚畢竟不可得。性非有故。況有三
T0220_.05.0186c02: 十二大士相遠離不遠離増語及八十隨好遠
T0220_.05.0186c03: 離不遠離増語。此増語既非有。如何可言即
T0220_.05.0186c04: 三十二大士相若遠離若不遠離増語是菩薩
T0220_.05.0186c05: 摩訶薩。即八十隨好若遠離若不遠離増語
T0220_.05.0186c06: 是菩薩摩訶薩。善現。汝復觀何義言。即三
T0220_.05.0186c07: 十二大士相若有爲若無爲増語非菩薩摩訶
T0220_.05.0186c08: 薩。即八十隨好若有爲若無爲増語非菩薩
T0220_.05.0186c09: 摩訶薩耶。世尊。若三十二大士相有爲無爲。
T0220_.05.0186c10: 若八十隨好有爲無爲。尚畢竟不可得。性非
T0220_.05.0186c11: 有故。況有三十二大士相有爲無爲増語及
T0220_.05.0186c12: 八十隨好有爲無爲増語。此増語既非有。如
T0220_.05.0186c13: 何可言。即三十二大士相若有爲若無爲増
T0220_.05.0186c14: 語是菩薩摩訶薩。即八十隨好若有爲若無
T0220_.05.0186c15: 爲増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0186c16: 即三十二大士相若有漏若無漏増語非菩薩
T0220_.05.0186c17: 摩訶薩。即八十隨好若有漏若無漏増語非
T0220_.05.0186c18: 菩薩摩訶薩耶。世尊。若三十二大士相有漏
T0220_.05.0186c19: 無漏。若八十隨好有漏無漏。尚畢竟不可得。
T0220_.05.0186c20: 性非有故。況有三十二大士相有漏無漏増
T0220_.05.0186c21: 語及八十隨好有漏無漏増語。此増語既非
T0220_.05.0186c22: 有。如何可言。即三十二大士相若有漏若無
T0220_.05.0186c23: 漏増語是菩薩摩訶薩。即八十隨好若有漏
T0220_.05.0186c24: 若無漏増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0186c25: 義言。即三十二大士相若生若滅増語非菩
T0220_.05.0186c26: 薩摩訶薩。即八十隨好若生若滅増語非菩
T0220_.05.0186c27: 薩摩訶薩耶。世尊。若三十二大士相生滅。若
T0220_.05.0186c28: 八十隨好生滅。尚畢竟不可得。性非有故。況
T0220_.05.0186c29: 有三十二大士相生滅増語及八十隨好生滅
T0220_.05.0187a01: 増語。此増語既非有。如何可言。即三十二
T0220_.05.0187a02: 大士相若生若滅増語是菩薩摩訶薩。即八
T0220_.05.0187a03: 十隨好若生若滅増語是菩薩摩訶薩。善現。
T0220_.05.0187a04: 汝復觀何義言。即三十二大士相若善若非
T0220_.05.0187a05: 善増語非菩薩摩訶薩。即八十隨好若善若
T0220_.05.0187a06: 非善増語非菩薩摩訶薩耶。世尊。若三十二
T0220_.05.0187a07: 大士相善非善。若八十隨好善非善。尚畢竟
T0220_.05.0187a08: 不可得。性非有故。況有三十二大士相善非
T0220_.05.0187a09: 善増語及八十隨好善非善増語。此増語既
T0220_.05.0187a10: 非有。如何可言。即三十二大士相若善若非
T0220_.05.0187a11: 善増語是菩薩摩訶薩。即八十隨好若善若
T0220_.05.0187a12: 非善増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0187a13: 言。即三十二大士相若有罪若無罪増語非
T0220_.05.0187a14: 菩薩摩訶薩。即八十隨好若有罪若無罪増
T0220_.05.0187a15: 語非菩薩摩訶薩耶。世尊。若三十二大士相
T0220_.05.0187a16: 有罪無罪。若八十隨好有罪無罪。尚畢竟不
T0220_.05.0187a17: 可得。性非有故。況有三十二大士相有罪無
T0220_.05.0187a18: 罪増語及八十隨好有罪無罪増語。此増語
T0220_.05.0187a19: 既非有。如何可言。即三十二大士相若有罪
T0220_.05.0187a20: 若無罪増語是菩薩摩訶薩。即八十隨好若
T0220_.05.0187a21: 有罪若無罪増語是菩薩摩訶薩
T0220_.05.0187a22: 大般若波羅蜜多經卷第三十三
T0220_.05.0187a23:
T0220_.05.0187a24:
T0220_.05.0187a25:
T0220_.05.0187a26: 大般若波羅蜜多經卷第三十四
T0220_.05.0187a27:  *三藏法師玄奘奉詔  譯  
T0220_.05.0187a28:   初分教誡教授品第七之二十四
T0220_.05.0187a29: 善現。汝復觀何義言。即三十二大士相若有
T0220_.05.0187b01: 煩惱若無煩惱増語非菩薩摩訶薩。即八十
T0220_.05.0187b02: 隨好若有煩惱若無煩惱増語非菩薩摩訶薩
T0220_.05.0187b03: 耶。世尊。若三十二大士相有煩惱無煩惱。若
T0220_.05.0187b04: 八十隨好有煩惱無煩惱。尚畢竟不可得。性
T0220_.05.0187b05: 非有故。況有三十二大士相有煩惱無煩惱
T0220_.05.0187b06: 増語及八十隨好有煩惱無煩惱増語。此増
T0220_.05.0187b07: 語既非有。如何可言。即三十二大士相若有
T0220_.05.0187b08: 煩惱若無煩惱増語是菩薩摩訶薩。即八十
T0220_.05.0187b09: 隨好若有煩惱若無煩惱増語是菩薩摩訶
T0220_.05.0187b10: 薩。善現。汝復觀何義言。即三十二大士相
T0220_.05.0187b11: 若世間若出世間増語非菩薩摩訶薩。即八
T0220_.05.0187b12: 十隨好若世間若出世間増語非菩薩摩訶薩
T0220_.05.0187b13: 耶。世尊。若三十二大士相世間出世間。若
T0220_.05.0187b14: 八十隨好世間出世間。尚畢竟不可得。性非
T0220_.05.0187b15: 有故。況有三十二大士相世間出世間増語
T0220_.05.0187b16: 及八十隨好世間出世間増語。此増語既非
T0220_.05.0187b17: 有。如何可言。即三十二大士相若世間若出世
T0220_.05.0187b18: 間増語是菩薩摩訶薩。即八十隨好若世間
T0220_.05.0187b19: 若出世間増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0187b20: 何義言。即三十二大士相若雜染若清淨増
T0220_.05.0187b21: 語非菩薩摩訶薩。即八十隨好若雜染若清
T0220_.05.0187b22: 淨増語非菩薩摩訶薩耶。世尊。若三十二大
T0220_.05.0187b23: 士相雜染清淨。若八十隨好雜染清淨。尚畢
T0220_.05.0187b24: 竟不可得。性非有故。況有三十二大士相雜
T0220_.05.0187b25: 染清淨増語及八十隨好雜染清淨増語。此
T0220_.05.0187b26: 増語既非有。如何可言。即三十二大士相若
T0220_.05.0187b27: 雜染若清淨増語是菩薩摩訶薩。即八十隨
T0220_.05.0187b28: 好若雜染若清淨増語是菩薩摩訶薩。善現。
T0220_.05.0187b29: 汝復觀何義言。即三十二大士相若屬生死
T0220_.05.0187c01: 若屬涅槃増語非菩薩摩訶薩。即八十隨好
T0220_.05.0187c02: 若屬生死若屬涅槃増語非菩薩摩訶薩耶。
T0220_.05.0187c03: 世尊。若三十二大士相屬生死屬涅槃。若八
T0220_.05.0187c04: 十隨好屬生死屬涅槃。尚畢竟不可得。性非
T0220_.05.0187c05: 有故。況有三十二大士相屬生死屬涅槃増語
T0220_.05.0187c06: 及八十隨好屬生死屬涅槃増語。此増語既
T0220_.05.0187c07: 非有。如何可言。即三十二大士相若屬生死
T0220_.05.0187c08: 若屬涅槃増語是菩薩摩訶薩。即八十隨好
T0220_.05.0187c09: 若屬生死若屬涅槃増語是菩薩摩訶薩。善
T0220_.05.0187c10: 現。汝復觀何義言。即三十二大士相若在内
T0220_.05.0187c11: 若在外若在兩間増語非菩薩摩訶薩。即八
T0220_.05.0187c12: 十隨好若在内若在外若在兩間増語非菩薩
T0220_.05.0187c13: 摩訶薩耶。世尊。若三十二大士相在内在外
T0220_.05.0187c14: 在兩間。若八十隨好在内在外在兩間。尚畢
T0220_.05.0187c15: 竟不可得。性非有故。況有三十二大士相在
T0220_.05.0187c16: 内在外在兩間増語及八十隨好在内在外在
T0220_.05.0187c17: 兩間増語。此増語既非有。如何可言。即三
T0220_.05.0187c18: 十二大士相若在内若在外若在兩間増語是
T0220_.05.0187c19: 菩薩摩訶薩。即八十隨好若在内若在外若
T0220_.05.0187c20: 在兩間増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0187c21: 義言。即三十二大士相若可得若不可得増
T0220_.05.0187c22: 語非菩薩摩訶薩。即八十隨好若可得若不
T0220_.05.0187c23: 可得増語非菩薩摩訶薩耶。世尊。若三十二
T0220_.05.0187c24: 大士相可得不可得。若八十隨好可得不可
T0220_.05.0187c25: 得。尚畢竟不可得。性非有故。況有三十二
T0220_.05.0187c26: 大士相可得不可得増語及八十隨好可得不
T0220_.05.0187c27: 可得増語。此増語既非有。如何可言。即三
T0220_.05.0187c28: 十二大士相若可得若不可得増語是菩薩摩
T0220_.05.0187c29: 訶薩。即八十隨好若可得若不可得増語是
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