大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" :

184243 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800..4896 4897 4898 4899 4900 4901 4902 4903 4904 4905 4906 4907 4908 4909 4910 4911 4912 4913 4914 4915 4916 ..5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6142 --- [ keyword count ]


 

倶舍論本義抄 (No. 2249) 0394b18 - 0394b28: 以世尊説准陀當知等之經文以犯戒沙門汚道沙門云事證了文更無第五之詞全非文犯戒沙門則是汚道沙門故更不可有 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0396a17 - 0396a23: 故光法師以今此義有餘經部師説釋而云譬喩者豈非部之義耶依之正理論中但置譬喩者之詞婆沙論中以餘生亦得熟之 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0402b10 - 0402c08: 時所作究竟所判爾也若多時隔遠路所作究竟之時能發人何可必有動身發語之義哉況正述其成表業之所以云以必能動 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0409b24 - 0409c04: 中間若聖道生業道不起至聖位所依心身與彼惡業道定相違故以彼業道劣聖道力強能令此業不得現起得入聖離染道劣 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0414a24 - 0414b10: 行之故得不作律儀是以生之時設雖有捨先生所受近事無表而不得之無犯之故於語四業道中之虚誑語者三根之所引悉 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0419b27 - 0419c10: 違文理哉加之成實多依經部者出光法師餘處之定判而論主多朋部爲釋家寧可破之哉 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0419c11 - 0420b05: 問答云事次於論主意朋經部之難勢者論主意朋經部者於一義一文有宗・部之二家致諍論之時爲顯有宗之深義暫禀經 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0422c22 - 0423a19: 稱近事發戒之故者彼對部意云受三歸之時得近事名或唱近事言之時發戒云義成之許也何可必唱近事言之刹那發戒之 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0423a27 - 0423b13: 者凡聖者者賢位聖位之二道達事和・理和之兩門因茲於殺・盜・邪・誑・酒之五罪者得不作之律儀於五見疑所増之 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0423b14 - 0423c12: 之難勢仍不能委之但於賢位聖位之二道達事和理和之兩門之難者凡別解脱戒者微劣難得之功徳故設雖成二道通兩門 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0423c15 - 0423c18: 入見道幷得別解是阿含之説也云云可考之 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0429c01 - 0429c14: 行之義是以餘處所引契經中云有卵生龍半月八日毎從宮出來生人間正受八支近住齋戒文文之起盡無爭傍生趣中於律 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0429c15 - 0429c27: 然也但於餘處所引之契之説者論則會之云此得妙行非是律儀是故律儀唯人天有文光法師釋此文云龍雖受戒唯得處中 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0431b12 - 0431c14: 一因兼感三果之義若爾中説一業感三果者加行・根本二位通説云爾故非相違爲言故第二師意述二果因別先謂加行後 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0438b29 - 0438c02: 於三面僧坊北室成願坊藏西部屋來六月爲倶舍三十講書之英祐年二十七成十四 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0439a07 - 0439a08: 問部宗意造一逆罪人第三生已後猶  可受彼異熟果耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0441b08 - 0441b17: 文相甚分明也即問意云論之中云破僧無間業故僧破體是無覆無記者豈成無間業哉問也問難意趣尤有其謂何及疑問哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0441b19 - 0441b25: 之時下生人中者出起世等説而思其住天時分當一増劫全一減劫少分若爾豈非受一劫異熟果哉何況見婆沙論文云欲界 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0441b29 - 0442a05: 劫少分故更非一期壽量經一中劫也故泰法師餘處解釋中云眞諦云於彼天中經多生死盡彼天壽終不中夭雖多生總是覩 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0442a14 - 0442b01: 住壞空四劫之時四劫各二十中劫之時分故成劫壞劫時分齊等也成壞壞已空時皆等住劫者即此意也故依立成住壞空四 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0442b14 - 0442b24: 多天一箇四千歳之間非經一増劫全一減劫少分故全非相違故泰法師餘處解釋中云眞諦云於彼天中多生死盡彼天壽終 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0442c12 - 0443a09: 論云此必無間大地獄中一中劫受極重苦文婆沙論百十六云謂能起破僧虚誑語此不善根能取無間地獄一劫壽果文任此 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0444a21 - 0444b14: 凡定釋尊出世時劫可任論常途所説也而釋迦如來於第九住劫出世者出立世阿毘曇論等説何非禀承實義耶是以光法師 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0444b15 - 0444c18: 即二十住劫合爲賢劫非成壞多時由名賢劫即住劫中今當第一住劫已有四佛餘劫餘佛出世此西方傳釋文此釋既以今住 [show] (10 hits)
倶舍論本義抄 (No. 2249) 0444c19 - 0445a08: 後數論宗中傳法師資纔六代時節不幾若釋迦如來於第九住劫出世者數論宗中傳法師資豈可唯限六代是一次相傳説云 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0445a09 - 0445b02: 道出名鵂鶹仙人此仙人經多歳修得五通悟入六句無量歳之間待具七徳之者遂遇般遮尸棄方傳六句法門其後即入無餘 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0445c12 - 0446a05: 答成實論意同部宗義許一業感多身多業感一身之義故造多逆罪之人多劫同受彼異熟果云也故光法師釋云若依成實論 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0446a06 - 0446a20: 重難云見泰法師解釋云經部祖師名鳩摩羅多於部中最尊最上號爲上坐上坐於此作如是釋或於地獄死已更生無餘趣間 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0446a21 - 0446a22: 答此依部祖師鳩摩羅多意別作一釋也云若依此釋此旨自分明歟 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0446a23 - 0446b03: 問部宗意造一逆罪人第三生已後猶可受彼異熟果耶 答第三生已後猶可受彼異熟果也 兩方若猶受彼異熟果者見光 [show] (4 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.