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165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400..2486 2487 2488 2489 2490 2491 2492 2493 2494 2495 2496 2497 2498 2499 2500 2501 2502 2503 2504 2505 2506 ..2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

成唯識論演祕 (No. 1833) 0887c26 - 0887c29: 疏彼亦自説自位無識行相等者雖有識體但無行相以微細故長連讀之若不爾者他許定中而有識故何得説云自位無識　 [show] (2 hits)
成唯識論演祕 (No. 1833) 0888a17 - 0888a20: 無表無礙尚名色心法雖相應縱不相應亦心法若不相應即非心應無質礙即非色　 [show] (3 hits)
成唯識論演祕 (No. 1833) 0888b05 - 0888b13: 内身能求滿故於流轉中相續決定　又云又由彼識永清淨故不待餘因任運自然入於寂滅此識相續究竟斷故於十方界不復 [show] (2 hits)
成唯識論演祕 (No. 1833) 0888c25 - 0889a04: 不倶等者能治･所治互相違故猶如明･闇復於後時等者謂見道後修道位中餘文可解　 [show] (1 hit)
成唯識論演祕 (No. 1833) 0889a05 - 0889a13: 有位意起染汚意識結生相續此染汚意識於中有中滅於母胎中識羯羅藍更相和合若即意識與彼和合既和合已依止此識於 [show] (2 hits)
成唯識論演祕 (No. 1833) 0889a14 - 0889a23: 識皆有　連持生故名爲相續　攝受生故名爲結生此染汚意識者縁生有故釋曰父母不淨是識託處説名爲生縁此不淨謂爲 [show] (1 hit)
成唯識論演祕 (No. 1833) 0889a24 - 0889b26: 其赤･白同一安･危令相和雜成羯羅藍釋曰識與赤･白損益共倶和雜成身　若即意識者謂此若非阿頼耶識　既和合已 [show] (7 hits)
成唯識論演祕 (No. 1833) 0889b28 - 0889c24: 界中若離阿頼耶識結生相續不成於色･無色亦不得成今當顯示若從此 [show] (6 hits)
成唯識論演祕 (No. 1833) 0890a17 - 0890b14: 　世親釋云業爲縁識不相應者謂福･非福･及不動行生已謝滅若不信有阿頼耶識當於何處安立熏習如六識身不能任持 [show] (4 hits)
成唯識論演祕 (No. 1833) 0890c03 - 0890c09: 按無性云取爲縁有亦不相應者謂熏習位諸業種子異熟現前轉名爲有或復轉得生果功能故説名有行所熏識若不成就何處 [show] (1 hit)
成唯識論演祕 (No. 1833) 0890c10 - 0890c13: 問隣次相望縁亦不成何意越言取縁於有　答攝論意明業染之義有有業種餘支不然故不明也　或擧前後以示方隅前釋爲 [show] (1 hit)
成唯識論演祕 (No. 1833) 0890c25 - 0891a03: 答有衆多名謂有所縁･相應･有行･有所依等無量差別問何故眼等亦有境界而但説彼名有所縁非眼等耶答由彼眼等離 [show] (3 hits)
成唯識論演祕 (No. 1833) 0891a04 - 0891a19: 釋同縁一質相雖相似見行各殊名差別轉　問何故名有所依答由一種類託衆所依差別轉故雖有爲法無無依者然非此中所 [show] (3 hits)
成唯識論演祕 (No. 1833) 0891b03 - 0891b17: 故非恒定亦非所依疏總相談不恒不定亦無有失二義倶得後釋順疏　有義斥疏恒不等已自會五十五･及唯識云故但應言 [show] (1 hit)
成唯識論演祕 (No. 1833) 0891c11 - 0891c18: 假分別故下淨月種･現相例爲倶有也又疏但明兩倶寛狡對望有差何處有顯慈尊過處搆虚指斥　 [show] (1 hit)
成唯識論演祕 (No. 1833) 0891c19 - 0891c20: 疏唯種相似者唯現倶種似倶有依所等不似増上縁言故簡種也　 [show] (1 hit)
成唯識論演祕 (No. 1833) 0891c23 - 0891c27: 倶有依亦無失也　問不相應據 [show] (1 hit)
成唯識論演祕 (No. 1833) 0891c28 - 0892a02: 諸有爲法皆託此因豈不相應非有爲耶　答有義依他實法而得生故説從因生非別生也　詳曰或依有法多分而言　 [show] (1 hit)
成唯識論演祕 (No. 1833) 0892a21 - 0892b13: 無著大師意説種子前後相生云無種已生　詳曰義有萬途豈無此理若順二論疏釋爲優云無種者彰無後類已生之言明與現 [show] (2 hits)
成唯識論演祕 (No. 1833) 0892c02 - 0892c04: 一據本質質一名同二據相分相似名同　 [show] (2 hits)
成唯識論演祕 (No. 1833) 0892c16 - 0892c17: 離識　答不同自境是自相分名爲離 [show] (1 hit)
成唯識論演祕 (No. 1833) 0892c19 - 0892c27: 釋謂即眼識而能現似境相轉矣識外理無眞實色體故名似色識現似色故説眼識名似色現從能生已識體之種此種復由境界 [show] (1 hit)
成唯識論演祕 (No. 1833) 0893a01 - 0893a05: 疏前相亦然至亦爲所縁者此顯前相具二支故成所縁縁前相體有名之爲縁識帶彼相成所縁義故觀所縁論云所縁縁者謂能 [show] (5 hits)
成唯識論演祕 (No. 1833) 0893a13 - 0893a23: 疏即顯二念相似種是一故者後念相分是前現相所熏種生名一種也　問名言相種在識無邊如何後相要前種起　答設不以 [show] (13 hits)
成唯識論演祕 (No. 1833) 0893a24 - 0893a25: 爲因故者道理根･境須相因起名爲須用　問見種不生現行色 [show] (1 hit)
成唯識論演祕 (No. 1833) 0893a26 - 0893b21: 相相復不熏見分種子如何得有遞爲縁義　答由境爲縁見方得起熏成自種識種爲縁生識見分變相分生境若不有見分不生 [show] (11 hits)
成唯識論演祕 (No. 1833) 0893b22 - 0893c13: 種界謂即十八界展轉異相性云何非一界謂即彼界無量有情種種差別所依住性云何無量界謂總彼二名無量界　又九十六 [show] (5 hits)
成唯識論演祕 (No. 1833) 0894a19 - 0894a24: 種即對法云問眼識界何相答謂依眼縁色似色了別及此種子積集異熟阿頼耶識是眼識界相耳･鼻･舌･身･意識界相亦 [show] (3 hits)
成唯識論演祕 (No. 1833) 0894b04 - 0894b12: ･識異時責無倶有豈不相符　答有義兩釋一云依教難彼不就宗責瑜伽等説眼等爲識倶依故二此難救家救家雖假以種爲 [show] (1 hit)
成唯識論演祕 (No. 1833) 0894b15 - 0894b24: 十一云云何建立所縁轉相謂若略説阿頼耶識由於二種所縁境轉一由了別内執受故二由了別外無分別器相故了別内執受 [show] (4 hits)

Produced by： The SAT Daizōkyō Text Database Committee