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華嚴五教章不審 (No. 2343) 0275c20 - 0275c25: 也更習氣斷義也 問色煩惱心煩惱等者是何煩惱耶 答在二義一義云迷色法惑云色煩惱也迷心法惑云心煩惱也一義 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0275c28 - 0276a04: 三地斷三界中色煩惱文無色界中色煩惱斷歟 答爾也 難云無色界總  色法何云三界色耶 答當段 但於難者清 [show] (5 hits)
華嚴五教章不審 (No. 2343) 0276a05 - 0276a28: 也 難云見仁王經文又生忍菩薩所謂遠不動觀惠亦斷三界心色等習煩惱故現不可説不可説功徳神通文若爾七八九地 [show] (3 hits)
華嚴五教章不審 (No. 2343) 0276a29 - 0276b04: 色云耶 答得上界定者無色定云也以色定離第四定已下色云事也極至四定離 [show] (2 hits)
華嚴五教章不審 (No. 2343) 0276b05 - 0276b15: 色界四定歟如何 答是無色界四定也既云離下地色故云斷色惑也故指無色定也 問欲色二界惑云色煩惱色界惑云心 [show] (5 hits)
華嚴五教章不審 (No. 2343) 0276c06 - 0276c14: 一寄滅色心二習明故文七地已還色心二種習氣斷歟 答非斷習氣也 難云所引本業經文云七地以還滅三界色心二習 [show] (2 hits)
華嚴五教章不審 (No. 2343) 0276c15 - 0276c22: 一十地二習無明滅盡文第十地二習無明斷盡歟 答爾也 難云八九二地既二習并明皆盡何又第十地滅盡云耶 答當 [show] (4 hits)
華嚴五教章不審 (No. 2343) 0276c23 - 0276c24: 或名煩惱或名習氣或名明皆惑業總名經論互擧文 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0277a05 - 0277a13: 非如不聞佛法人謂虚假無實法知始串習力故暫時起之也今三因所發分別起簡故縱雖初心佛弟子遇菩薩并正教正思惟 [show] (2 hits)
華嚴五教章不審 (No. 2343) 0277a14 - 0277a25: 斷已入見道耶文此人既分別惑可入見道耶破歟 答爾也 難云此難意者不許分別我見初住頓伏義也地前漸漸伏故如 [show] (5 hits)
華嚴五教章不審 (No. 2343) 0277a27 - 0277b18: 可云終教門證耶次所引相論文全不見終教説所引文第二執識至阿羅漢位究竟滅盡云云而終教末那相應識初地盡之云 [show] (2 hits)
華嚴五教章不審 (No. 2343) 0277b19 - 0277b23: 答以多分言可會歟況章無性攝論亦同此説云云而性論者前所引轉復清淨文也彼既終教證文也故約終教云事彌明者歟 [show] (2 hits)
華嚴五教章不審 (No. 2343) 0277c02 - 0277c09: 於難者今可依折薪記故相違 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0277c13 - 0277c18: 現行永伏及入觀之有間間並是始教實義也今何云寄顯耶 答當段 但於難者義苑釋第十八門云帶實指權云云雖約當 [show] (2 hits)
華嚴五教章不審 (No. 2343) 0277c19 - 0278a06: 能永斷○今四地中既得漏菩提分法彼便永滅法我見等亦不行○四地修得菩提分法方名出世故能永害二身見等文但於 [show] (3 hits)
華嚴五教章不審 (No. 2343) 0278a07 - 0278a24: 首故取相分別即不了達無相眞如故名法執亦名無明非推求性計度實有故惠等餘心數法文述記九云安惠等執即通三性 [show] (4 hits)
華嚴五教章不審 (No. 2343) 0278a26 - 0278b13: 所斷者實通二障而爲顯無漏智之地地増進故別擧能障之無明實十一障可通煩惱所知二障偏不可云十一明始教意以十 [show] (7 hits)
華嚴五教章不審 (No. 2343) 0278b14 - 0278b22: 一以十一無明返寄顯之文初地異生性三性中何性耶 答有二釋一云染汚也 難云種在本識與識同性故尤可云無覆[show] (8 hits)
華嚴五教章不審 (No. 2343) 0278c03 - 0278c09: 教也何寄位寄惑二門共無之耶 答當段 但於難者言忘慮絶故從來妄也更不可許斷惑等也 [show] (2 hits)
華嚴五教章不審 (No. 2343) 0278c18 - 0279a01: 其體性文煩惱體性三乘不同故不説云意歟 答爾也 難云一義云不可説其體性者煩惱體性即果海故不可説也但約其 [show] (3 hits)
華嚴五教章不審 (No. 2343) 0279a06 - 0279a28: 理性一味之道理一人起明成流轉凡夫時十方諸佛可成迷倒衆生耶次約事事融即道理時一成一切成之道理一人斷惑成 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0279a29 - 0279b16: 先明一惑一切惑之即入礙之義而彼普賢行品只於一箇嗔煩惱具多不善之用云一念嗔心開百萬障是一體多用諸教常談 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0279c25 - 0279c28: 門寄在終教也第四約實斷者唯別教也但前三門一斷一切斷方可爲別教義也 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0279c29 - 0280a02:  尋云約別教實義者都無斷惑義耶 答約本覺體者斷也若約始覺門者一斷一切斷也云云 [show] (2 hits)
華嚴五教章不審 (No. 2343) 0280a03 - 0280a15: 一四約實謂可斷等文今約實門與頓教本來自離相替歟 答可替也 難云頓教本來自離云今本來清淨云文言更替難申 [show] (9 hits)
華嚴五教章不審 (No. 2343) 0280a19 - 0280a26: 一一切二乘皆迴心文小乘教意二乘迴心作佛義不許歟 答爾也 難云倶舍論頌云轉聲聞種性二成佛三餘述煗頂二善 [show] (4 hits)
華嚴五教章不審 (No. 2343) 0280a27 - 0280b06: 云四分律中沓婆羅漢厭無學果文是即迴心向大興法利生之義南山律師如此已判何云小乘教迴心耶 答彼即南山判四 [show] (3 hits)
華嚴五教章不審 (No. 2343) 0280b07 - 0280b11: 中建立一切皆成佛義豈二乘迴心事耶 答彼是猥取大乘之義非是小乘當教之義小乘當教實義相者唯毘曇等所談而已 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0280b12 - 0280b18: 如來大悲外縁不捨故文無餘還生之由歟 答爾也 難云入餘位有清淨眞如設佛有大悲力以清淨眞如爭可爲所加力耶 [show] (5 hits)
華嚴五教章不審 (No. 2343) 0280b19 - 0280c03: 謂臨滅度佛在前立勸發上正眞道意文以此可爲證也 疑云既云臨滅度等只是不定性人有餘位欲臨滅度而未滅度時蒙 [show] (8 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.