SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "法" :

268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500..7509 7510 7511 7512 7513 7514 7515 7516 7517 7518 7519 7520 7521 7522 7523 7524 7525 7526 7527 7528 7529 ..7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]

華嚴宗香薫抄 (No. 2333) 0141c28 - 0142a10: 漏種性之體言無始者顯法爾義六處殊勝相傳三釋一云佛果根境不過六故倶云六處以實而言佛十二處今因中性與果殊勝 [show] (1 hit)
華嚴宗香薫抄 (No. 2333) 0142a11 - 0142a25: 性○言無始者辨種時節法爾者顯種子不由熏生六處殊勝者顯種子住處也展轉等者前刹那滅後刹那生顯種子體非凝然也 [show] (1 hit)
華嚴宗香薫抄 (No. 2333) 0142a26 - 0142b04: 種子故不同自餘有漏諸法故名殊勝自無始來法爾而有展轉相續窮未來際相續不盡即性種性也以此種子在藏識中第八識 [show] (2 hits)
華嚴宗香薫抄 (No. 2333) 0142b05 - 0142b12: 爲二一有性二無性無始法爾六處殊勝有性也文　樞要明詮記一云種性義處六處殊勝者第六意處名六處也殊勝者伽抄有 [show] (2 hits)
華嚴宗香薫抄 (No. 2333) 0142c01 - 0142c29: 方能發心即知具性習二法成一種性是故此二縁起不二隨闕不成亦不可説性爲先習爲後但可位至堪任以去方可約本説有 [show] (1 hit)
華嚴宗香薫抄 (No. 2333) 0143a01 - 0143b10: 是相從無始世展轉轉來法爾所得習所成者謂先串習善根所得性種性先習種性後見依之唯識論文云一本性住種性謂無始 [show] (8 hits)
華嚴宗香薫抄 (No. 2333) 0143b11 - 0143b17: 伽云六處殊勝無始展轉法爾所得云云二約無爲常住門如寶性論云眞如性者妙六根聚經中説云云三諸門分別作五門一約 [show] (1 hit)
華嚴宗香薫抄 (No. 2333) 0143b19 - 0144a04: 一約始教即就有爲無常法中立種姓故則不能遍一切有情故五種姓中即有一分無性衆生○其有種姓者如瑜伽論云種性略 [show] (4 hits)
華嚴宗香薫抄 (No. 2333) 0144a05 - 0145a08: 諸菩薩種性任持一切佛法種子於自體中於所依中具足有一切佛法一切種子清涼釋曰阿頼耶識名爲自體相續之身名爲所 [show] (10 hits)
華嚴宗香薫抄 (No. 2333) 0145a09 - 0145a27: 種性者是修生性此非佛法所樂何以故夫論種性者順因縁門説豈容不對因縁而説種性故今性種性不得爲本有又習種性不 [show] (2 hits)
華嚴宗香薫抄 (No. 2333) 0145a28 - 0145b03: 種性謂無始來依附本識法爾所得無漏法因二習所成種性謂聞法界等流法已聞所成等熏習所成要具大乘此二種性方能漸 [show] (4 hits)
華嚴宗香薫抄 (No. 2333) 0145b04 - 0145b24: 論一本性住種姓至無漏法因述曰此即依前種子三義中第三正義答未聞正法但無漏種無始自成不曾熏習令其増長名本種 [show] (8 hits)
華嚴宗香薫抄 (No. 2333) 0145b25 - 0146a08: 是相從無始世展轉轉來法爾所得名本性住種性西明四解第二爲正正取無漏法爾種子簡異無性故云殊勝不可擧果位等名 [show] (9 hits)
華嚴宗香薫抄 (No. 2333) 0146a22 - 0146b29: 是相從無始世展轉轉來法爾所得是名本性住種姓習所成種姓者謂先串習善根所得是名習所成種姓此中義意二種皆取文 [show] (9 hits)
華嚴宗香薫抄 (No. 2333) 0146c01 - 0147b16: 是相從無始世展轉轉來法爾所得等者景云謂諸菩薩者擧有種性大乘人也六處殊勝者若依舊解謂自性住佛性即如來藏有 [show] (12 hits)
華嚴宗香薫抄 (No. 2333) 0147b17 - 0147b21: 六入殊勝展轉相續無始法爾是名性種姓習種姓者若從先來修善所得是名習種姓文 [show] (1 hit)
華嚴宗香薫抄 (No. 2333) 0147b22 - 0147c10: 嚴中宣説菩薩有其十種法身六入清淨微妙超瑜世間生滅之報故云殊勝勝不頓成必宜以漸故曰展轉言相續者眞識之心本 [show] (5 hits)
華嚴宗香薫抄 (No. 2333) 0147c11 - 0148a01: 經下云受持品善男子其法師者是習種姓菩薩若在家婆差優婆差若出家比丘比丘尼修行十善自觀己身地水火風空識分分 [show] (5 hits)
華嚴宗香薫抄 (No. 2333) 0148a02 - 0149a01: 廣疏下云善男子其法師下第二答十三忍即爲十三段就初習忍有三第一明内凡伏忍初習忍十住也第二善男子習忍下擧失 [show] (8 hits)
華嚴宗香薫抄 (No. 2333) 0149b19 - 0149c01: 品佛言大王五忍是菩薩法伏忍上中下○善男子初發相信恒河沙衆生修行伏忍於三寶中生習種姓十心信心･精進心･念 [show] (2 hits)
華嚴宗香薫抄 (No. 2333) 0149c02 - 0149c22: 習種姓三寶道理即是果法立志遠大故不怯弱於三寶勤策勵即是信習一切種智之本性十信超過二乘地者此是大乘之解故 [show] (3 hits)
華嚴宗香薫抄 (No. 2333) 0149c23 - 0150a05: 乘之解故超二乘成大乘法身種子故云聖胎也第二明中品忍性種姓有三一總擧十心二所謂下別列十心三是菩薩下明中忍 [show] (2 hits)
華嚴宗香薫抄 (No. 2333) 0150a15 - 0150b15: 三決定可云也即經文與法界等者勝善決定與虚空等者因善決定一切菩薩從三世諸佛種姓中生者不怯弱決定釋也故探玄 [show] (5 hits)
華嚴宗香薫抄 (No. 2333) 0150c12 - 0151a06: 爲眞實之善決定廣大如法界故之經文爲勝善決定究竟如虚空盡未來際故之經文爲因善決定覆護一切衆生界故之經文爲 [show] (5 hits)
華嚴宗香薫抄 (No. 2333) 0151a07 - 0151a09: 子菩薩種姓甚深廣大與法界虚空等一切菩薩從三世諸佛種姓中生文 [show] (1 hit)
華嚴宗香薫抄 (No. 2333) 0151a10 - 0151a21: 含義普遍義無邊義三與法界等者是勝善義謂大白法界等故又具足人法教義因果理事等一切法故也四與虚空等者是因善 [show] (4 hits)
華嚴宗香薫抄 (No. 2333) 0151a22 - 0151a24: 言佛子菩薩住處廣大與法界虚空等佛子菩薩住三世諸佛家文 [show] (1 hit)
華嚴宗香薫抄 (No. 2333) 0151a25 - 0151b11: 有二義乃有二一廣大與法界等是勝住處然地經總句是於決定不應學彼此中廣大是勝義其法界言含於四義一正念眞如同 [show] (6 hits)
華嚴宗香薫抄 (No. 2333) 0151b12 - 0151b27: 於初句中分成二義謂與法界等與虚空等言勝住處者下論釋云大勝高廣一體異名故彼經云廣大如法界然經總句下彈古人 [show] (3 hits)
華嚴宗香薫抄 (No. 2333) 0151b28 - 0151c23: 四一菩薩住處二廣大與法界等三與虚空等四住三世諸佛家初是總句謂此菩薩住處廣大與法界等乃至住三世佛家○二廣 [show] (11 hits)

Produced by： The SAT Daizōkyō Text Database Committee