SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "智" :

100298 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800..1805 1806 1807 1808 1809 1810 1811 1812 1813 1814 1815 1816 1817 1818 1819 1820 1821 1822 1823 1824 1825 ..1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3344 --- [ keyword count ]

肇論新疏 (No. 1860) 0218c22 - 0218c27: 所住即爲相矣焉成無相智論二十六云若無相中取相非是無相學般若者住有爲有火燒住無爲無水沈水火雖殊滅身無異若 [show] (1 hit)
肇論新疏 (No. 1860) 0219a09 - 0219a19: 爲而無所不爲　此約悲智相導以顯無住初句文同老氏彼云和其光同其塵今借彼文以明權智渉有化生周旋者謂周遍迴旋 [show] (5 hits)
肇論新疏 (No. 1860) 0219a20 - 0219a24: 不可應者存之　此難權智生滅先立理也因前辨祈已許二智不住有無然其下權智應機之時大小無差機熟爲可應未熟者與 [show] (3 hits)
肇論新疏 (No. 1860) 0219b03 - 0219b10: 是不應應耳　華嚴明佛智廣大金光談如智獨存豈曰默然如空無知無照無心心者一非妄有故二寂而能照故問無心之心應 [show] (2 hits)
肇論新疏 (No. 1860) 0219b19 - 0219b21: 難曰聖智之無惑智之無倶無生滅何以異之　此辨眞妄宛殊而云倶無倶無則同無生滅智惑何分 [show] (3 hits)
肇論新疏 (No. 1860) 0219b22 - 0219b26: 答曰聖智之無者無知惑智之無者知無其無雖同所以無者異也　聖心無知無惑取知見等相故惑智知無謂妄知縁生其性本 [show] (3 hits)
肇論新疏 (No. 1860) 0219b27 - 0219c07: 無可曰無知非謂知無惑智有知故有知可無可謂知無非曰無知也　謂聖心遍計已斷識相亦滅更無妄知之體可令無之但可 [show] (5 hits)
肇論新疏 (No. 1860) 0219c16 - 0220a09: 料簡寂用爾言心境者即智而如境也即如而智心也不二而二體用恒殊二而不二心境一觀華嚴迴向説未有如外智能證於如 [show] (7 hits)
肇論新疏 (No. 1860) 0220a10 - 0220a18: 義等上列心境萬法下明智證理唯甚深般若能照蘊等皆空也内外下謂如如之境待般若以證亦由證境成般若之功此則下結 [show] (1 hit)
肇論新疏 (No. 1860) 0220a19 - 0220a23: 第二句此中内外倶無如智雙泯寂亦不立假彼寂同以遣其異異既遣矣沒同果海唯證相應非思非議文義可解 [show] (1 hit)
肇論新疏 (No. 1860) 0220b26 - 0220c03: 是以智彌昧照逾明實神彌靜應逾動權豈曰明昧動靜之異哉　心用之外了無寂境故此但屬般若成立本論也謂二智皆即寂 [show] (2 hits)
肇論新疏 (No. 1860) 0220c06 - 0220c07: 斯則窮神權盡智實極象外之談也即就之明文聖心可知矣通結上文謂窮二智之玄 [show] (2 hits)
肇論新疏 (No. 1860) 0220c08 - 0220c13: 間七次或權實雙明或二智殊辨或境智合説或同異料簡至於第九寂用同源歸般若之極致爾 [show] (2 hits)
肇論新疏 (No. 1860) 0221b08 - 0221b20: 歎謂遠公如斯乾乾蓋神智證理即道之用潜注流行故能爾爾過順者孔子自謂六十而耳順今謂遠公六旬已上人也所以下劉 [show] (1 hit)
肇論新疏 (No. 1860) 0221b21 - 0221b26: 肆者也　謂論主澡浴心智於方廣海中絶冥者至深也肆者如市肆之肆謂悟徹深性處 [show] (1 hit)
肇論新疏 (No. 1860) 0221c02 - 0221c10: 而致乖乎意謂答以縁求智之章婉轉窮盡極爲精巧無所間然矣　初句雙歎辭理謂所詮般若微妙令能詮論辭嚴峻次句歎論 [show] (1 hit)
肇論新疏 (No. 1860) 0221c22 - 0221c29: 前叙神彌靜等二句謂權智運物建化世之功時雖居有名之中以有名之世性空即是實智印無名之理二智無殊也有名無名文 [show] (3 hits)
肇論新疏 (No. 1860) 0222a06 - 0222a14: 妙盡冥符爲一邪此難實智冥眞爲一謂將下自然者謂般若之用不在窮虚極數當體虚怕無相獨存爲一邪此難疑無權智言獨 [show] (2 hits)
肇論新疏 (No. 1860) 0222a15 - 0222a23: 固實以幾近乎息矣若實智冥符爲一何故前云寂照之二以寂即是定照即是慧故依此求心心應兩異又若智體虚怕獨存爲一 [show] (3 hits)
肇論新疏 (No. 1860) 0222b04 - 0222b09: 所以不取之理　此難權智有取意謂實智妙盡冥符不取可爾權撫物機應大應小觀物變動此知定有已上按定而論旨下擧論 [show] (2 hits)
肇論新疏 (No. 1860) 0222b10 - 0222b17: 聖心若言心一者假令權智應動觀物之時爲唯照物空無相邪爲照俗動有相邪若覩下出違若觀相撫會定失無相若唯見無相 [show] (1 hit)
肇論新疏 (No. 1860) 0223b25 - 0223c18: 婆陀羅此云覺賢據本傳智巖所請以賢學禪業於罽賓佛大仙嚴亦學此固請賢行以傳其事弘始中入秦於瓦官寺教習禪道江 [show] (1 hit)
肇論新疏 (No. 1860) 0224b26 - 0224c03: 二句潜責求異迹者謂二智照理達事之殊迹但我人情分別爲異非聖心權實兩殊我雖通稱且屬劉公 [show] (1 hit)
肇論新疏 (No. 1860) 0224c19 - 0224c28: 答前第二難也初二句正智無相亦無爲也次四句量智應有亦無不爲也後二句反責清淨忘照故曰虚微非色非心可云妙絶冥 [show] (5 hits)
肇論新疏 (No. 1860) 0224c29 - 0225a03: 自有　自此已下答前二智體殊謂正答心異兼通有知也初句標妄次二句辨釋諸心心所由四縁起縁有之有故不能自有 [show] (1 hit)
肇論新疏 (No. 1860) 0225a11 - 0225a19: 響之所攀縁也　欲明聖智雙非先示有無妄念爲下雙非義因初二句中影因質起響自聲騰謂心縁有無之時有無之相是心之 [show] (2 hits)
肇論新疏 (No. 1860) 0225b08 - 0225b18: 斷惑後有四句復拂以眞智妙存且以有名之此猶剰之眞豈屬有以後例前無亦強謂 [show] (1 hit)
肇論新疏 (No. 1860) 0225b19 - 0225b25: 故經云聖智無知而無所不知無爲而無所不爲　舍利品云菩薩行般若波羅蜜知一切衆生心亦不得衆生乃至知者見者亦不 [show] (1 hit)
肇論新疏 (No. 1860) 0225b26 - 0225c03: 乖何云心異已上答前二智體殊此下方答二智有知亦正答有知潜答心異以第一難中顯難心異潜難無知故答中亦顯答心異 [show] (2 hits)
肇論新疏 (No. 1860) 0225c04 - 0225c13: 之識標指無分別玄妙之智恰與相反後句所存者謂胸臆所見也執胸臆之見定爲允當 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee