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153865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000..5093 5094 5095 5096 5097 5098 5099 5100 5101 5102 5103 5104 5105 5106 5107 5108 5109 5110 5111 5112 5113 ..5129 --- [ keyword count ]


 

大乘百法明門論開宗義決 (No. 2812) 1086a28 - 1086b20: 色唯有二種初無漏心倶時起者刹那所攝後無漏心倶起者等流所攝此十一色既非無爲即無堅實若就俗諦體皆異故或通 [show] (4 hits)
大乘百法明門論開宗義決 (No. 2812) 1086b21 - 1086b29: 言速者如對香美諸飮食鼻先嗅香舌後嘗味所言明者味中有香香細於味鼻根能取味中細者故是明利香中有味味麁於香 [show] (1 hit)
大乘百法明門論開宗義決 (No. 2812) 1086c01 - 1086c18: 如香荾花者即今人所食用者胡荾菜是然此荾字數體不同或作莝字或 [show] (1 hit)
大乘百法明門論開宗義決 (No. 2812) 1087a01 - 1087a09: 不爾者受戒已後心起惡時戒體應失故知非心而是色也若經部宗説是種子以求戒表色及心和合共熏在於身中有防非用 [show] (2 hits)
大乘百法明門論開宗義決 (No. 2812) 1087a10 - 1087a29: 變無實作用但令衆生暫見故而大地等實不變也若不爾者應常定住如何暫有而即無耶有説實變以菩薩等定慧力強撃發 [show] (1 hit)
大乘百法明門論開宗義決 (No. 2812) 1088a10 - 1088a17: 於惡趣得非擇滅雖得忍未得無漏由其不起發業煩惱闕惡趣縁永離惡趣是故名爲永害當生 [show] (1 hit)
大乘百法明門論開宗義決 (No. 2812) 1088b10 - 1088b13: 第六識三性易脱於善心無我執故故所執我不恒相續有間斷也 [show] (1 hit)
大乘起信論略述 (No. 2813) 1091b21 - 1091c25: 此初也其初二句擧彼勝以明根勝能説人下擧佛三業以顯縁強色業勝者具相好故心業勝者知根器故語業勝者圓音演故 [show] (2 hits)
大乘起信論略述 (No. 2813) 1092b17 - 1092c05: 能顯示自體相用廢染之無淨相用故通染者能顯淨義如何能示三大乘義此心絶相則是眞如而以言説所顯義相則一心體 [show] (1 hit)
大乘起信論略述 (No. 2813) 1092c09 - 1092c22: 藏故二隱故名藏未出經爲諸煩惱所隱覆故言功徳者智光明等照用曰功離念曰徳而言性者在眞性故本性有故無異性故 [show] (1 hit)
大乘起信論略述 (No. 2813) 1095a27 - 1095b08: 滅不一若定一者生滅盡時眞心應滅即墮斷邊若是異者無明熏心應不動即墮常邊既離二邊故非一異非一異故方成和合 [show] (2 hits)
大乘起信論略述 (No. 2813) 1095b09 - 1095b19: 見所攝故名爲藏離我見無此名故若唯生滅不異七識若唯不生滅不異如來藏由二和合成頼耶矣 [show] (1 hit)
大乘起信論略述 (No. 2813) 1095c11 - 1095c18: 言本覺以彼始覺至心源即同本覺無二相故無別可對故前標中但直言覺 [show] (1 hit)
大乘起信論略述 (No. 2813) 1096c10 - 1096c15: 覺者之徳此初也在因地雖未離念能觀如是無念道理説此能觀爲向智故以是證知佛地無念 [show] (1 hit)
大乘起信論略述 (No. 2813) 1097a06 - 1097a14: 別自體可辨前後故言倶時依麁細念覺時差別而有前後故言而有離心無有倶前後自性可立故言皆無自立離心無性即同 [show] (3 hits)
大乘起信論略述 (No. 2813) 1097a15 - 1097a25: 二染者一謂自染即在因時由無明熏所起染相二謂他染即在果與生同體諸衆生染即依自染生智淨相以既從染得智淨故 [show] (2 hits)
大乘起信論略述 (No. 2813) 1097c02 - 1097c24: 顯眞喩水若自動動相滅時濕性隨滅隨他動故動相滅濕性不壞論如是衆生至智性不壞故 述曰此法合也於中次第合前 [show] (2 hits)
大乘起信論略述 (No. 2813) 1098c12 - 1098c24: 喩之鏡謂此相大出纒之而爲鏡智能起大用示現萬化爲縁熏發衆生之心令生厭樂起諸加行名縁熏習此諸行徳是佛智影 [show] (1 hit)
大乘起信論略述 (No. 2813) 1099b02 - 1099b14: 不動者返擧釋成既始覺時則無動念是知今動只由不覺二爲因義故云動則有苦如得寂靜無念之即是涅槃妙果故知今動 [show] (3 hits)
大乘起信論略述 (No. 2813) 1101a18 - 1101b05: 合鏡中現色喩故以一切時任運起者簡異六識六識間斷多不現起非一切任運起故常在前者簡異末那末那非是諸識之本 [show] (2 hits)
大乘起信論略述 (No. 2813) 1102c24 - 1103a03: 是故名爲忽然念起非約時節以明忽起此無明起無初[show] (2 hits)
大乘起信論略述 (No. 2813) 1103a27 - 1103b04: 第六地入觀縁理離分別時分分能除故云漸離若至七地長入觀故此法執永不現行名究竟離具戒地者即第二地此地具足 [show] (2 hits)
大乘起信論略述 (No. 2813) 1103c05 - 1103c17: 縁等義心王縁彼染淨境染淨心所與王同縁同縁故亦名相應 [show] (1 hit)
大乘起信論略述 (No. 2813) 1104c05 - 1104c14: 通滅者謂得對治無明滅時無明所起現識境界亦復隨滅故言因滅即縁滅別顯滅者以三細滅識親依無明因生無明滅亦復 [show] (3 hits)
大乘起信論略述 (No. 2813) 1104c15 - 1104c22: 體亦滅故作難云若境滅相應心體亦隨滅者心體既滅業轉現三且未合盡依何相續故言若心滅者云何相續若謂心體不滅 [show] (1 hit)
大乘起信論略述 (No. 2813) 1104c23 - 1105a04: 此初也謂前所言境界滅時相應心滅者妄境滅故但是事識麁心相滅非謂事識眞心體滅無明既非眞心自體得對治無明滅 [show] (2 hits)
大乘起信論略述 (No. 2813) 1105a05 - 1105a16: 斷絶無所依止者謂境滅時心體滅者則無明風無所動故其業轉現衆生斷絶無所依止以體不滅心得相續者以境滅體不滅 [show] (4 hits)
大乘起信論略述 (No. 2813) 1106c24 - 1107a12: 擧入位解行差別皆應一等者正陳責難用熏既齊寧有差別既有差別寧言等熏論答曰至無明起差別 述曰下答有二初約 [show] (1 hit)
大乘起信論略述 (No. 2813) 1107a18 - 1107a22: 故信證等致有前後非一[show] (1 hit)
大乘起信論略述 (No. 2813) 1107b21 - 1107c08: 縁也初發意下明所感縁分齊也若見若念明行者心感用器也謂見身形念其功徳由此便能感勝用也論或爲眷屬至無量行 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.