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Search word : "力" :

60396 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100..1101 1102 1103 1104 1105 1106 1107 1108 1109 1110 1111 1112 1113 1114 1115 1116 1117 1118 1119 1120 1121 ..1200....1300....1400....1500....1600....1700....1800....1900....2000....2014 --- [ keyword count ]

倶舍論頌疏 (No. 1823) 0917c15 - 0918a11: 人上無其表以無間業勢力強故必有表也　尊者妙音説有二表表是積集極微成故表微各異由有表業他命方斷故必有表或 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0921a29 - 0921b18: 業則輕或有於田由根本力業成重品非由餘四如於父母行殺罪重於父母所行盜則輕所餘加行思意樂三業成重品准前釋之 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0923a27 - 0923b04: 名貪瞋意顯慢等亦由貪力於境隨眠増以一切惑生皆因貪力故是故應言貪瞋貪慢乃至貪疑也及聲顯六體各不同 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0925a10 - 0925a10: 唯倒推増故　想心隨見力 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0925a11 - 0925b03: 餘惑非顛倒體想心隨見力者通經也若唯見是倒何故經言於非常計常有想心見三倒於苦不淨非我亦有想心見三倒答理實 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0926a20 - 0926b10: 遍行自界地者謂此十一力能遍行自界自地五部諸法名爲遍行一遍縁五部二遍隨眠五部三爲因遍生五部依此三義立遍行 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0927c20 - 0928a11: 也皆癡者此三皆依無明力轉有斯勝用故立此四爲無記根 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0930b03 - 0930b12: 毘婆沙由此雖勞少少功力而能越渡大大問流謂法雖多略有十六種即三界五部三五十五及無漏法足前成十六也能縁彼識 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0931c19 - 0931c25: 具因縁説或有唯託境界力生如退法根阿羅漢等 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0933a22 - 0933b26: 唯自在起不隨從他唯自力起故名自在起由二義勝故於纒中別立爲結此釋非理論主破云若纒唯八此釋可然許有十纒此釋 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0934c05 - 0934c11: 故唯修所斷不隨他惑自力而起唯與無明共相應故名爲自在從此第二明三性論云此隨煩惱誰通何性頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0937c10 - 0938a21: 二遍知果聖九者謂聖道力能斷三界見修惑盡得九遍知果　法智三者法智果三謂法智力能斷三界修惑盡故得修斷三遍知 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0939a21 - 0939a26: 位得遍知名然斷必由道力故得此所由道其相云何頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0941b10 - 0941c11: 止其心心得住已依勝解力假想思惟皮肉爛墮漸令骨淨乃至具觀全身骨鎖見一具已復觀第二漸次一房一寺乃至遍地以海 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0942a09 - 0942b10: 體雖是慧而名念者由念力持慧於境中得分明故經言阿那阿波那念阿那者此云遣來謂持息入是引外風令入身義阿波那者 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0943a06 - 0943b20: 慧也慧名念住者謂由念力令慧住境或由慧力令念住境故名念住　二相雜念住謂慧及相應并倶有四相爲體互相雜故名爲 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0943c11 - 0945a14: 爲第一此世第一有士用力離同類因引見道生故名最勝　皆慧五除得者出體此煗等四念住性故皆慧爲體若并助伴皆五蘊 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0946a22 - 0946b03: 等深樂解脱迴求菩提願力所持便名種殖順解脱分 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0948a18 - 0948b03: 失徳相對理必應然白法力強黒法力劣故刹那頃下下品道能斷無始上上品惑猶如長時所集大闇一刹那頃小燈能滅 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0949c15 - 0950a29: 此命終生梵衆天由先習力復能雜修第四靜慮從梵衆沒生色究竟頓越中間故名全超　言半超者從梵衆沒生色究竟中間有 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0950c29 - 0951a16: 根本成修第四已乘此勢力亦能雜修下三靜慮　雜修靜慮總有三縁一爲受生生淨居故二爲現樂受法樂故三爲遮止起煩惱 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0951a20 - 0951a29: 五淨居應知此中無漏勢力熏修有漏令感淨居非是無漏能感淨居憎背有故 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0951b24 - 0951c07: 切故名金剛喩定定雖有力能破一切餘惑先斷故今唯斷第九品惑此定既能斷有頂地第九品惑能引此惑盡得倶行盡智令起 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0952a02 - 0952a11: 名次下地不斷上地染勢力劣故不斷自染自地煩惱所隨増故更不斷下地染謂已離故 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0953a06 - 0953a08: 唯淨道是沙門性有漏道力所得二果如何亦是沙門果耶頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0953a24 - 0953c06: 同也亦名梵輪是眞梵王力所轉故佛與無上梵徳相應是故世尊名眞梵王梵者淨也　然沙門性通見修無學三道於中唯見道 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0955c06 - 0955c12: 解脱異立後二聖謂由慧力離煩惱障名慧解脱兼得滅定離解脱障即滅定障名解脱障不染無知爲體名倶解脱離定慧障名之 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0955c16 - 0955c20: 滅定者名倶解脱先由慧力解脱惑障又得滅定解脱定障故名爲倶餘名慧解脱者餘謂未得滅盡定阿羅漢也此名慧解脱唯由 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0956b26 - 0956c06: 神足欲勤心觀　五根五力信進念定慧也　七等覺支一擇法二精進三喜四輕安五念六定七行捨　八正道支一正精進二正 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0956c11 - 0957a03: 慧攝八謂四念住慧根慧力擇法覺支正見也此八以慧爲體勤亦攝八謂四正斷精進根精進力精進覺支正精進也此八以勤爲 [show] (5 hits)

Produced by： The SAT Daizōkyō Text Database Committee