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201077 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500..3591 3592 3593 3594 3595 3596 3597 3598 3599 3600 3601 3602 3603 3604 3605 3606 3607 3608 3609 3610 3611 ..3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6703 --- [ keyword count ]


 

瑜伽師地論略纂 (No. 1829) 0052a22 - 0052a22: 處中業等有表無表成不成皆如章説 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0053c25 - 0054b05: 云外道善不善業名曲障法直道故二即此曲名穢汚正法故汚身心故即此曲穢名濁滓惡法故溷身心故皆通一切善不善業 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0056c04 - 0056c14: 於滅諦滿顯求涅槃者於所得滅諦滿足 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0057b28 - 0057c18: 自説無明住地聲聞辟支佛所不能斷唯有如來菩提智所能斷故由此定知是所知障唯識第九與經説同煩惱障四中初一見 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0063c20 - 0063c28: 支已辨十二並煩惱障訖地論云若一百二十八煩惱等若所發業若所得果皆煩惱障故此不問唯問所知障謂無明無明爲法 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0068b12 - 0068c01: 疑中於師者僧二寶於法者理學者行誨者教證者果即教理行果四法寶也由於三寶懷疑惑故不能趣入勇猛方便道諦及正 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0070c19 - 0071a01: 中復有差別者重釋前依佛順世俗有二種言辭一人二法今令依法不依於人不可聞佛隨人之言便亦依人順世俗言辭不應 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0072a06 - 0072a20: 四道攝 六隨念者謂念法等如菩薩地説 自然運轉作意者謂於四時一得作意時者下相攝中謂得第六第七作意時離第 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0073a10 - 0073b20: 二縁清淨所縁作意唯在果無爲轉依究竟辨故 最初勝解思擇作意皆所不攝者此依最初思擇諸法唯散心故此唯思慧故 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0073b21 - 0073c23: 攝者前遍行中有二初謂世尊 第二一切攝者謂諸菩薩遍二乘修有自利故 了相作意他所建立作意攝者乃至定爲其縁 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0075a10 - 0075b02:  又依自在超一切地謂及不退菩薩餘人雖超不能多地若任運起非超禪者一切皆得如轉生九地及大目揵連故此不説此 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0077b29 - 0077c02: 九二得者在及麟角身中八皆離欲得故在餘身中皆加行得要離彼地染後方修得故 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0077c03 - 0077c05: 十有無漏在身皆無漏在餘身中第八唯無漏餘七通有漏無漏通是世間出世間二智爲體故下第十五處當廣辨 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0078b20 - 0079a01: 無識遍一切故不立遍處於彼假名於此實説故 第四所縁境者七十二説又十遍處由勝處所縁力應知其相差別者此用大 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0080a25 - 0081a10: 有無願者不願求無相者地論第一説離十相色聲香味觸男女生老死涅槃經第十三説十三相於此加三苦樂捨相三摩地義 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0081b03 - 0081b06: 四顯揚第四對法第十三地論第五等釋至菩薩地中廣明門義 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0084c17 - 0085b03: 以明其義 乃至未從諸佛所聞等下釋於等持非善巧有三義一未從聽聞二未於第一菩薩所聽聞三未自證得第一究竟故 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0086a27 - 0086b18: 同故非平等潤洽隨順以弟子證見同故教義師弟互不相乖外道見殊遞相乖返 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0086b19 - 0086c11: 菩薩修道即現在前有説佛地方得初起如唯識第十地第四等釋 或有闕輕安名非定地謂欲界繋心心所等六十三云依止 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0087b16 - 0087c01: 詮之義能攝聖教 四由佛教所應知處相者謂從二數佛教所詮事増益乃至十種佛教所詮事名教所應知處相第三以理攝 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0087c22 - 0088a04: 來教化轉不體息二究竟難思徳爲諸有情作利益事轉不休息 還者彼論名滅還涅槃故 此亦有二一暫時於已解脱有情 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0088a05 - 0088a14: 熟是正行果二利果滿是徳故 又最初者謂種子發心者謂趣入悲愍有情者謂次第波羅蜜多攝衆生事者即正行自他相續 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0088c23 - 0089a05: 第四大段明教所應知處相中有二初増十法門後結之初即爲十段初明三種一有情即住有三要依有情方有情非情因及果 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0089a15 - 0089b03:  苦樂二種體即是受如地論雖辨其相而不出體 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0089b26 - 0089b28: 此明三乘因果同有不説眼莊嚴經説有十眼如法華經方便品疏 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0090a13 - 0090a17: 有漏無漏心亦知能知智智後三分通能知自故然未必作道四行亦未必通餘人」 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0092c22 - 0092c26: 棄諸世財謂諸沙門此皆有名如來衆 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0096a10 - 0096a21: 知法 思擇諸法者思擇經長行及頌諸要法義 遠離一切不思議處者謂置記境及非己分諸地證境 能善了知黒説大説 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0096b25 - 0097a02: ;熾名燬故以彼顯彼中授等有情假飮食等是法假遠離此彼中宅之門 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0098a29 - 0098b07: 頌半明自相觀 日親者佛也喬答摩此云日炙故呼爲日親次半頌明共相觀後兩頌明二諦觀初三句勝義諦觀後五句世俗 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.