大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" :

201077 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500..3585 3586 3587 3588 3589 3590 3591 3592 3593 3594 3595 3596 3597 3598 3599 3600 3601 3602 3603 3604 3605 ..3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6703 --- [ keyword count ]


 

十二門論宗致義記 (No. 1826) 0214a16 - 0218c11: 初汎明經論立破儀軌者佛法大綱有其二種一爲上品純機直示教義不立不破二爲中下雜機方便顯示有立有破在世時多 [show] (20 hits)
十二門論宗致義記 (No. 1826) 0218c12 - 0218c22: 七造論時代者有説龍樹佛滅度後八百年出依摩訶摩耶經佛滅後七百年出近問三藏云西國有傳龍樹從滅後三百年出南 [show] (3 hits)
十二門論宗致義記 (No. 1826) 0219b19 - 0220b04: 者略有四義一約人謂對果圓音大無礙辯廣説般若二十萬頌今此龍樹位居不足證法未圓所説非廣故云略也二約教謂龍 [show] (10 hits)
十二門論宗致義記 (No. 1826) 0227b19 - 0228a21: 法義於中先標法甚深就佛所説因縁法爲深非汝二乘所説之者又約佛智論因縁法方得稱彼因縁之法故云諸因縁法名甚 [show] (4 hits)
十二門論宗致義記 (No. 1826) 0228b11 - 0229c28: 句存生不達苦之實性故佛置而不答二如是下會意明空有二種所由一從縁生故空二不答故空此中以苦體本無何處得苦 [show] (8 hits)
百論疏 (No. 1827) 0232a05 - 0238a20: 外護涅槃經云有二因縁法久住謂解法弟子及篤信檀越即其事也法五 [show] (43 hits)
百論疏 (No. 1827) 0238a28 - 0239c22: 法華度五百由旬義也又法有二一世間教二出世法若明五戒招人十善感天故誡惡勸善此世間教也若明法尚應捨何況非 [show] (10 hits)
百論疏 (No. 1827) 0240a05 - 0249b25: 道生云善不受報一向鍾佛成實師云一念之善有於二義一者報因感人天之果二者習因相生得今云捨福爲同此二義爲異 [show] (118 hits)
百論疏 (No. 1827) 0249c05 - 0260a14: 得戒隨大小乘大乘人於佛像前或無像想念五師從今身盡未來劫誓息 [show] (46 hits)
百論疏 (No. 1827) 0260a23 - 0270c17: 凡有二門自上已來明申漸捨教門明於顯正此章已去今是第二次辨破邪門上漸捨或二或三言二者初捨罪次捨福言三者 [show] (20 hits)
百論疏 (No. 1827) 0270c24 - 0276b06: 前破於法後傍破人正以之弟子多識無我而著於法故前破法故少有計人故後傍破人此論破外道病外道之人具執人法但 [show] (10 hits)
百論疏 (No. 1827) 0276b08 - 0280b19: 身畢竟不得觀身實相觀佛亦然令外人得道也就内破爲二一破有分身二破諸分所以破此二者外云身具能相可相二諸分 [show] (3 hits)
百論疏 (No. 1827) 0280b27 - 0282c24: 出家外道由情塵而見生法有所得大小乘人義亦如是今觀此情塵究竟無從故大小内外愛見便息故有此品又諸方等經皆 [show] (12 hits)
百論疏 (No. 1827) 0282c26 - 0287a25: 住六塵能成就衆生莊嚴土又如維摩何謂病本謂有攀縁攀縁於六塵今撿無六塵則無所攀縁則病本滅故一切人法及空病 [show] (13 hits)
百論疏 (No. 1827) 0287b06 - 0290b20: 此論正破於外傍破於内佛滅度後至八百年時枝流成五百部執因有果無果障翳經今破僧佉衞世兼洗上座僧祇故有此品 [show] (10 hits)
百論疏 (No. 1827) 0290b22 - 0294a19: 此是二諦外無也二者申法因縁因果宛然即畢竟空此是二諦内明無因果三者外人立有今正破其有病論主不言無外若執 [show] (1 hit)
百論疏 (No. 1827) 0294a27 - 0301b23: 名邪今欲破外道邪常申無所得正常故説此品又根性不同受悟各異自有聞上諸品而不得悟聞於破常即便領解故説此品 [show] (15 hits)
百論疏 (No. 1827) 0301c06 - 0309c11: 之強名正觀亦假號波若佛性法身故隨義目之如云波若是一法説種種名隨諸衆生力爲之立異字五者賓主明之從破神竟 [show] (17 hits)
瑜伽論記 (No. 1828) 0311a07 - 0317c22: 二彰所因者按釋論等云涅槃後魔事紛起部執競興多著有見龍猛菩薩 [show] (13 hits)
瑜伽論記 (No. 1828) 0317c23 - 0323c17: 人無逼惱諸天有故小乘有大乘不然十地亦無末摩者此名死穴亦云死節有言有六十四處或百二十處夢有七縁四由闇相 [show] (5 hits)
瑜伽論記 (No. 1828) 0323c25 - 0331b15: 種無有無姓有情終不成佛者以別義明菩薩闡提終不成按此論所明五 [show] (69 hits)
瑜伽論記 (No. 1828) 0331b17 - 0335c29: 生次最勝子難前師云如菩薩神通等心任運而起率爾之心或縁現在或縁未來而言率爾任運心唯縁過去者不縁故意識任 [show] (4 hits)
瑜伽論記 (No. 1828) 0336a08 - 0338c09: 彼華嚴經云現報利益受位故後報利益魔醯首羅智處生故此言生者以練麁果轉勝得妙故名爲生非無漏心有命終受生之 [show] (1 hit)
瑜伽論記 (No. 1828) 0338c11 - 0343a16: 説樹提長者母懷樹提時佛記是男後未生位母便命終外道譏訶記無驗 [show] (6 hits)
瑜伽論記 (No. 1828) 0343a18 - 0349c24: 計故非兩師因明亦言如弟子對數論師立聲滅壞名能別不成數論師計有生者生必滅故如何説有能別不成故知前後同一 [show] (6 hits)
瑜伽論記 (No. 1828) 0350a06 - 0352c21: 盡故得證苦邊此等並是經本文然叙彼宗今此論中合爲八句而散牒釋 [show] (3 hits)
瑜伽論記 (No. 1828) 0352c23 - 0359b05: 諦計邪解脱解脱方便於法中猶豫疑惑隨其次第四所隨増邪解脱見取也解脱方便餘四見也餘各自門由此義故貪開二門 [show] (7 hits)
瑜伽論記 (No. 1828) 0359b13 - 0368a20: 殺生一是殺生加行謂出身血隨應則以身語二業而爲自性別解破僧義略有十一條一僧破則以所破僧身不相應中不和合 [show] (23 hits)
瑜伽論記 (No. 1828) 0368a28 - 0377c18: 支已辦十二并煩惱障訖地論云若一百二十八煩惱等若所發業若所得果皆煩惱障故此不問唯問所知障謂無明無明爲法 [show] (1 hit)
瑜伽論記 (No. 1828) 0377c26 - 0387b03: 識理不相違疑中於師者僧二寶於法者理學者行誨者教證者果即教理行果四法寶也由於三寶懷疑惑故不能趣入勇猛方 [show] (11 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.