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201077 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500..3582 3583 3584 3585 3586 3587 3588 3589 3590 3591 3592 3593 3594 3595 3596 3597 3598 3599 3600 3601 3602 ..3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6703 --- [ keyword count ]


 

倶舍論頌疏 (No. 1823) 0981c02 - 0981c05: 道爲千聖遊無我正教諸日言其教破闇猶如赫日依教顯理名光所照道之功也外道惡眼名昧眼無我之日安能覩乎」 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0982a08 - 0982a08: 武州池上長榮山本門寺壽院 [show] (1 hit)
中觀論疏 (No. 1824) 0001a04 - 0005b13: 序略明五意一者斯論定法之偏正判得失之根原是以龍樹標中論名也二者斯文論中實之理從所詮理實得名故云中論業 [show] (19 hits)
中觀論疏 (No. 1824) 0005b18 - 0013a11: 約破邪如云觀身實相觀佛亦然不可言破身實相破亦然故觀約申正破 [show] (83 hits)
中觀論疏 (No. 1824) 0013a16 - 0020a14: 是因縁善滅諸戲論既歎佛能開中道善滅諸戲論若爾已顯中道已滅戲 [show] (144 hits)
中觀論疏 (No. 1824) 0020a20 - 0021a05: 觀之旨歸方等之心骨定法之偏正示得失之根原迷之即八萬法藏冥若夜遊悟之即十二部經如對白日余昔在江左鑚仰累 [show] (6 hits)
中觀論疏 (No. 1824) 0021a06 - 0027c19: 父母耶答若以二慧名爲佛二慧由二諦而生即以二諦爲父母若言二慧生故以二慧爲父母二慧復由二諦而生即二諦爲祖 [show] (37 hits)
中觀論疏 (No. 1824) 0027c25 - 0034a17: 經云若法前有後無即諸菩薩便有過罪若前無後有亦有過罪故不同此義也第二即色義但即色有二家一者關内即色義明 [show] (38 hits)
中觀論疏 (No. 1824) 0034a22 - 0044a12: 以此二偈歎下第二次明釋八不開爲二第一青目釋八不第二龍樹自釋 [show] (67 hits)
中觀論疏 (No. 1824) 0044a18 - 0052c22: 從四縁生生與無生倶是説破則倶破申則倶申若偏破生而申無生亦應偏破無生而申生是故經云寧起身見不惡取空不以 [show] (42 hits)
中觀論疏 (No. 1824) 0053a06 - 0061c15: 就無去來明中道觀行但在世時衆生根利聞略説即得道末世鈍根聞經 [show] (15 hits)
中觀論疏 (No. 1824) 0061c21 - 0065c07: 諸戲論蓋是十方三世諸菩薩經論之大意也問若爾何故有二十七門答龍樹開諸門者但爲入理意不在門若不取所入理爲 [show] (23 hits)
中觀論疏 (No. 1824) 0065c09 - 0069b28: 行識空是名與波若相應在世利根直聞色空便能得道今爲鈍者廣解釋之令與波若相應是故觀於五陰問大小乘經論皆前 [show] (18 hits)
中觀論疏 (No. 1824) 0069c06 - 0073a29: 所以有此品來者隨虚妄衆生種種異説或作五陰之名或標六種之稱而意在破我令我見息法亦不留滯教之人不領無我但 [show] (9 hits)
中觀論疏 (No. 1824) 0073b02 - 0076c15: 三波若義得上諸品波若性並成若見十二因縁即縁河滿性河傾今觀十二不因果即性河滿縁河傾本對縁河故有性河縁河 [show] (8 hits)
中觀論疏 (No. 1824) 0076c17 - 0078c13: 脱耶答既明畢竟空即是佛行處故智度論云畢竟空是佛所行而此論正明一切衆生並令成但畢竟空觀未明故有菩薩故序 [show] (22 hits)
中觀論疏 (No. 1824) 0078c18 - 0088a18: 問今聚散門求三相不得大小乘經爲説聚爲説散答昔羅什未度未有正人之與正法羅什至關人法既來諸方勝人一時雲聚 [show] (33 hits)
中觀論疏 (No. 1824) 0089a06 - 0091c18: 之菩薩爲作者作此觀得道爲果報故此一門可窮下極上極上則法雲已還下謂破世間造作施爲皆不可得也二十七品立名 [show] (6 hits)
中觀論疏 (No. 1824) 0091c20 - 0094b10: 品的破大乘人謂世出世性依持則是擧始終世出世也如大乘人之言本有如來藏爲生死依持建立生死則依如來藏名爲本 [show] (36 hits)
中觀論疏 (No. 1824) 0094b12 - 0095b29: 遠乎哉觸事而眞不了者及涅槃皆是倒謂也問諸大乘經借薪火爲喩今既破之何處借耶答此品爲外人執經語作解故須破 [show] (3 hits)
中觀論疏 (No. 1824) 0095c06 - 0100b08: 賓主杜默何所論耶今諸菩薩出世正欲爲物論於正道若不隨俗言者則 [show] (17 hits)
中觀論疏 (No. 1824) 0100b10 - 0102b03: 偈故起外人云無本際經佛親説有衆生往來生死汝何得呵云説有衆生及以諸法不得法味耶二者外人因此生疑若呵云無 [show] (27 hits)
中觀論疏 (No. 1824) 0102b09 - 0104a18: 唱三界皆苦故知此説是佛教之原今既有斯教即知有苦有苦故則有生死若無生死者説何物苦耶三者原論主所以破者必 [show] (4 hits)
中觀論疏 (No. 1824) 0104a20 - 0108c15: 對其下半初偈申經者明爲破實有人法之見故明無有實但是虚妄相謂有耳此意在無實不在有虚汝云何不領無實反存有 [show] (27 hits)
中觀論疏 (No. 1824) 0108c21 - 0111b09: 若相應也攝論師立應身與法身相應亦作此責之二者上來有四種著者皆由有心作解所以故破著是故此品更復就事求撿 [show] (2 hits)
中觀論疏 (No. 1824) 0111b11 - 0113b09: 論一切因果皆是中道又佛性是中道如佛呵迦葉我先不説中道爲佛性汝何故失意更問又中道爲法身如是一乘實相皆是 [show] (15 hits)
中觀論疏 (No. 1824) 0113b11 - 0115c25: 無我故得入初地乃至成也又大小乘人常厭生死往來欲求解脱今明若見有往來不得息往來悟往來無往來方得息往來耳 [show] (3 hits)
中觀論疏 (No. 1824) 0116a06 - 0123b17: 十地菩薩見法有性故見性不了亦言住十住故見不了了也又此品來意 [show] (29 hits)
中觀論疏 (No. 1824) 0123b23 - 0130b06: 無我此就人明實相體諸或説我或説於無我我無我體用既爾常無常眞俗三乘一乘五部十八部涅槃經三十餘諍論乃至五 [show] (37 hits)
中觀論疏 (No. 1824) 0130b08 - 0132a04: 明故有此一章也二者諸菩薩説經造論凡有三門一者正説門二者稱歎門三者稱歎竟更復説之上二門已竟聽者既聞稱歎 [show] (8 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.