大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" :

201077 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800..2895 2896 2897 2898 2899 2900 2901 2902 2903 2904 2905 2906 2907 2908 2909 2910 2911 2912 2913 2914 2915 ..3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6703 --- [ keyword count ]


 

阿毘達磨大毘婆沙論 (No. 1545) 0660c15 - 0660c28: 是詩何者非詩有作是説語非詩餘語是詩有餘師説内教非詩外教是詩如是説者文義相稱能引義利不名爲詩詩謂翻此世 [show] (1 hit)
阿毘達磨大毘婆沙論 (No. 1545) 0661c10 - 0662c27: 有説有情觀此二種爲入佛法眞甘露門一不淨觀二持息念不淨觀觀造色持息念觀大種有説若觀大種造色漸次能證獨覺 [show] (2 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0663b19 - 0663b29: 是云何知然如入胎經説告慶喜初羯邏藍若有地界無水界者便應乾散今不散者水所攝故若有水界無地界者便應流治今 [show] (1 hit)
阿毘達磨大毘婆沙論 (No. 1545) 0670b13 - 0671a13: 問何故作此論答欲顯諸出現世間有大功徳故如施設論説贍部洲邊繞大海際有轉輪王路廣一踰繕那諸轉輪王若不出世 [show] (10 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0671a21 - 0671a28: 有説此中佛説聖道世尊於此説識聲故有説此中佛説涅槃以説無邊識不見故若無出世説正法者則雖梵王亦多愚惑若佛 [show] (6 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0674b28 - 0674c17: 故但説四耶脇尊者言唯世尊究竟了達諸法性相亦知勢用非餘能知若法有食相作用可立食者即便立之無者不立尊者世 [show] (3 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0675b07 - 0675b28: 非食爲欲發起施主思故佛作是説謂讃美所施食時施主便發殊勝思願快哉如來讃受我食我當必獲殊勝福利問若讃色具 [show] (3 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0675c05 - 0675c26: 問説段食有麁有細云何應知麁細差別答集異門説段食麁細互相觀待而可了知謂水族中小爲大食傳相觀待麁細得成如 [show] (1 hit)
阿毘達磨大毘婆沙論 (No. 1545) 0676b26 - 0676c13: 名謂剌雉多食牟地多食所讃食四方食等又如經説順食逆食言順食者 [show] (1 hit)
阿毘達磨大毘婆沙論 (No. 1545) 0677a17 - 0677a26: 本等是故智者不應染著爲此故説是契經 [show] (1 hit)
阿毘達磨大毘婆沙論 (No. 1545) 0678a13 - 0678c01: 師言心性剛強最難調伏爲呵責以三百鉾而爲譬喩餘食自以餘門説喩有説此經隨顯勝説是故無過前三喩中理有通者皆 [show] (12 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0678c02 - 0678c15: 足二有信無慧於信慧具佛不讃田彼自能知田非田故於信無慧則讃田彼不能知田非田故然彼施果或有欲令思勝故勝或 [show] (7 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0679a14 - 0679b21: 如契經説鄔掲羅長者白言世尊我於一時自手執杓施僧飮食時有天神空中語我長者當知此阿羅漢果此阿羅漢向此不還 [show] (5 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0679b22 - 0680a01: 爲眞淨施主有説長者隨教故彼作是念如來常説若有於一補特伽羅偏心敬養有五過失若有一失尚不應爲何況於五有説 [show] (7 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0680a02 - 0680b23: 如契經中告慶喜施食有二果無差別一者菩薩受彼食已證得無上正等菩提二者如來受彼食已入於無餘大涅槃界問初受 [show] (12 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0680b25 - 0681a16: 者則甚深義過四大海唯佛能知非餘所測又若縁性非實有者應不施設有三菩提謂以上智觀因縁故得菩提以中智觀得獨 [show] (2 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0692c10 - 0693a06: 知然經爲量故如契經説告苾芻我眼清淨過於人眼見東方等無數世界或有正壞或壞已空或有正成或成已住如天大雨滴 [show] (1 hit)
阿毘達磨大毘婆沙論 (No. 1545) 0693b18 - 0693c17: 疑者得決定故謂契經説告苾芻若此身中離生喜樂滋潤遍滋潤適悦遍適悦於此身中無有少分離生喜樂而不遍滿此契經 [show] (1 hit)
阿毘達磨大毘婆沙論 (No. 1545) 0693c18 - 0694a24: 不名世尊弟子答若唯順佛語不受餘教名世尊弟子異生或順語或順邪言故不名世尊弟子有説諸有正聞非邪聞所伏乃名 [show] (7 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0697c07 - 0698a22: 唯尊所爲尊者復言向爲佛法然有私願今欲請爲魔曰唯命尊者告曰涅槃後經于百歳我身乃生如來法身吾今已見所未見 [show] (3 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0698a23 - 0698b08: 生得化力是故請彼化作身有説修所得化尊者自得不生希有生所得化尊者不得生希有心欲寄魔王觀生得化是故求彼令 [show] (5 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0698b09 - 0698c17: 問有留化事不若有者何故般涅槃時不留化身令於滅後住持説法饒益有情若無者何故尊者大迦葉波已般涅槃留身久住 [show] (6 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0698c18 - 0699a06: 施設論説佛於一時化作化身眞金色相好莊嚴世尊語時化身亦語化身語時世尊亦語弟子一時作化弟子剃除鬚髮著僧伽 [show] (6 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0699a07 - 0699a19: 彼復翻説佛於一時化作化身眞金色相好莊嚴世尊語時所化便默所化語時世尊便默弟子一時作化弟子剃除鬚髮著僧伽 [show] (5 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0699a20 - 0699b13: 契經中説佛告阿難我之神力能以意所成身倏爾至於梵世阿難白何其劣哉此事聲聞亦能世尊何足自歎謂所化作名意所 [show] (10 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0700b03 - 0700b22: 如契經説有一苾芻來詣佛所頂禮雙足却住一面白世尊言佛恒説劫此爲何量言苾芻劫量長遠非百千等歳數可知苾芻復 [show] (3 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0700c11 - 0701a01: 十劫其量皆等唯於減時出于世於唯増時輪王出世於増減時獨覺出世 [show] (1 hit)
阿毘達磨大毘婆沙論 (No. 1545) 0701b02 - 0701c08: 如契經説有一苾芻來詣佛所頂禮雙足却住一面白世尊言壽行云何速疾生滅言我能宣説汝不能知苾芻言頗有譬喩能顯 [show] (6 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0705c08 - 0706a21: 終不能起令現前故有説佛離染得離有頂染時得故餘加行得有説餘亦離染得而加行現前不加行獨覺下加行聲聞或中或 [show] (2 hits)
阿毘達磨大毘婆沙論 (No. 1545) 0709a05 - 0709a23: 外道執此二處以爲解脱佛爲遮彼説爲生處有説外道執此二處爲最寂靜説爲處明是喧動而非寂靜是界趣生流轉處故有 [show] (5 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.