SAT DB

T2496_.78.0695a01: ケリ。件ノ曼荼羅圖檜シ。以後以彼息災曼荼
T2496_.78.0695a02: 羅爲本尊也。四大明王等ノ形像モ常ノ四大明

T2496_.78.0695a03:

王ニ不似。是則合體不儀也

私問
云

仁海何故増

T2496_.78.0695a04: 益ニ令圖候哉。答云。故不分明。曼荼羅ヲ増益ニ

T2496_.78.0695a05:

圖シ。法ヲ息災ニ仁海等勤行之

云云

勸修寺ナ

T2496_.78.0695a06: トニハ息災曼荼羅ヲ頗ル傍難歟。増益曼荼
T2496_.78.0695a07: 羅ニテ法ヲ息災ニ修シタレハコソ。念ナシナト
T2496_.78.0695a08: ト申トソ聞ト被仰
T2496_.78.0695a09: 　已上二十一箇條畢
T2496_.78.0695a10:
T2496_.78.0695a11:
T2496_.78.0695a12: 遍口鈔

T2496_.78.0695a13:
T2496_.78.0695a14: 毘沙門法事　北斗法事
T2496_.78.0695a15: 聖天供事　炎魔天供事
T2496_.78.0695a16: 天等供法施事　童子經書寫事
T2496_.78.0695a17: 雨言法事　普賢延命法事
T2496_.78.0695a18: 六字曼荼羅事　如意寶珠事
T2496_.78.0695a19: 指量事　轉法輪法事
T2496_.78.0695a20: 華箭事　

法用別

壇事
T2496_.78.0695a21: 結縁灌頂大阿闍梨作法事
T2496_.78.0695a22: 　已上十五條
T2496_.78.0695a23:
T2496_.78.0695a24: 　　毘沙門法事
T2496_.78.0695a25: 道場觀時。三形寶棒ニ更有口傳云。此寶棒ヲ

T2496_.78.0695a26:

祕事ト習也。全無別儀

云云

T2496_.78.0695a27: 　　北斗法事

T2496_.78.0695a28:

銀錢菓子等各七坏可居

云云

蝋燭供ハ花座之

T2496_.78.0695a29: 次ニ可指也。餘供等皆以如此。

ノ時。諸曜
T2496_.78.0695a30: 宿段ハ文殊也。而自觀ノ時。文殊形ノ口傳云。文
T2496_.78.0695b01: 殊是北斗ト一體也ト習也。北斗ハ文殊ノ化身也。
T2496_.78.0695b02: 銀錢幣帛等供事。以普供養印言可供也。
T2496_.78.0695b03: 加持ハ無歟。後供養之閼伽之次ニ可供也。開
T2496_.78.0695b04: 白初夜時。白佛供十六坏居事。本説不然也
T2496_.78.0695b05: 故僧正モ不被居歟。然而我勤仕之時ハ居
T2496_.78.0695b06: 之ニタリキ。蝋燭ニ付火事。先本命星。次自
T2496_.78.0695b07: 貪狼星次第ニ指之。眞言別ニ唱テ可指之。若
T2496_.78.0695b08: 不暗誦者。只唱其寶號可指也。假令ハ南無
T2496_.78.0695b09: 貪狼耶 sv@a

ト。如此唱テ可指也。是一師説也

T2496_.78.0695b10:

云云

自餘准知之。茶煎シテ供スル本體也。或茶ノ葉ヲ

T2496_.78.0695b11: 入水ニ供之。抹茶又何條事ヤアラン。同可
T2496_.78.0695b12: 入水歟
T2496_.78.0695b13: 銀錢ヲ燒事。道場之内若外隨體也。茶銀錢
T2496_.78.0695b14: 等ヲ供スル事。前供養ノ次ニ茶菓子ト可供也。蝋燭
T2496_.78.0695b15: 等以普供養印言乍居壇上供之。錢幣幡
T2496_.78.0695b16: 等ハ後供養ノ閼伽以後ニ誦同言供之。財施之
T2496_.78.0695b17: 故也。撥遣以前可燒之也
T2496_.78.0695b18: 　　聖天供事
T2496_.78.0695b19: 先取天覆事。阿闍梨可取之。蘿蔔酒團等ノ
T2496_.78.0695b20: 供養ハ。只壇上乍居一一可供養也。浴油之
T2496_.78.0695b21: 時百反畢テ杓ヲ息メ返シ置。祈願シテ念珠ヲ磨也。若
T2496_.78.0695b22: 又多羅ニモ指入可置也。可隨便宜也。浴油
T2496_.78.0695b23: 畢テ天ヲ奉拭事。同阿闍梨可爲之。紙ヲ疊ミテ壇
T2496_.78.0695b24: 右方角ニ置也。帖紙樣ニ疊テ可置也。此紙ハ毎

T2496_.78.0695b25:

時ニハ不替也。油氣ノ付ク體ニ可隨也。無ニ定法

云

T2496_.78.0695b26:

云

開白結願ニ奉沐浴像事。阿闍梨若ハ弟子

T2496_.78.0695b27: 承仕等ニ下知可作之。於閼伽棚等沐浴スル尤
T2496_.78.0695b28: 可然。寒温可相計也。寒モ温モ惡キ事也。撥遣ノ
T2496_.78.0695b29: 時ハ花ヲ投也。其後彈指スル也。何ノ供ニモ投花
T2496_.78.0695c01: 彈指也。總シテ聖天供ニモ供物ヲ能能氣味モ清淨ニ。
T2496_.78.0695c02: 如供御等神妙ニ調ヘテ。酒モ美酒ヲ可供也。供畢テ
T2496_.78.0695c03: 團ヲ必施主ノ許ヘ送也。結願之時相具卷數可
T2496_.78.0695c04: 送也。紙裹テ折櫃等ニ入。五六果計リ可遣施
T2496_.78.0695c05: 主之許。必可令服。阿闍梨又可服。餘佛菩
T2496_.78.0695c06: 薩等ノ供物等ハ不レトモ食。於此法者施主阿闍

T2496_.78.0695c07:

梨可服

云云

公家院親王等ニモ故ラニ可令進也。

T2496_.78.0695c08: 盜人放火ナトノ祈ナラハ。殊ニ嫌機ナトアラ
T2496_.78.0695c09: ハ。サリケナクテ專可令服也。常ニ二時ニ供

T2496_.78.0695c10:

之。本説分明也

云云

T2496_.78.0695c11: 　　炎魔天供事
T2496_.78.0695c12: 幡二本立之。或不ル立之樣モ有之歟。銀錢
T2496_.78.0695c13: 如例刻テ只一筋ヲ器ニ盛ル也。蝋燭如北斗法更
T2496_.78.0695c14: 無差異。指事ハ阿闍梨可指之。我北斗法
T2496_.78.0695c15: 勤仕之時モ自ヲ指シ或又承仕指之。隨體歟。但

T2496_.78.0695c16:

阿闍梨自ラ指ス事可然

云云

山寺ナトニハ多分承

T2496_.78.0695c17: 仕指歟。祭文ハ此流ニハ不用也。常ハ一時ニ供也
T2496_.78.0695c18: 　　  天等供法施事
T2496_.78.0695c19: 無本説。只行者之意樂也。可任意事也。便
T2496_.78.0695c20: 宜之經或眞言等也
T2496_.78.0695c21: 　　  童子經書寫事
T2496_.78.0695c22: 經封スル事無別作法。タテサマニ十文字ニカラ
T2496_.78.0695c23: ケ。上ニ只糸ノアルホトヲ結也。エヒスカケナ
T2496_.78.0695c24: トニスル程ヲ結也。ヱヒスカケナトニスル事。
T2496_.78.0695c25: 全非本説。表紙ヲソクヒニテ付ル事モ心也。或説ニハ
T2496_.78.0695c26: 不付事モアリ。封ハ尤可令書也。五色糸ハヨ
T2496_.78.0695c27: ラテタタ五色取合テ可結線也
T2496_.78.0695c28: 　　  雨言法事
T2496_.78.0695c29: 嘉祿三年六月二十七日。於遍智院玄祕鈔
T2496_.78.0696a01: 傳受之次承之。委細在別紙。但物語云。此
T2496_.78.0696a02: 法殊ニ可習本尊也。又可祕事。付曼荼羅
T2496_.78.0696a03: 有習。深上ノ深也。本尊當日奉圖之。只青
T2496_.78.0696a04: 色御衣絹ニ墨繪也。御眼ニ胡粉ヲ付。御口ニ朱砂
T2496_.78.0696a05: ナト聊ニ付ル計也。裹モハイセス。軸表紙モセス。
T2496_.78.0696a06: 上ヲ楉ナトニカラケ付。下ハ本破挿テ奉懸之。佛
T2496_.78.0696a07: 師ニモハカハカシク不及賜紙形。只折紙ナ
T2496_.78.0696a08: ト指圖シテ可給也。圖繪以後可召返歟。開眼
T2496_.78.0696a09: 有二説。阿闍梨自作之。或又以他人勤之。

T2496_.78.0696a10:

權僧正

勝覺

勤仕之時。以賢覺法眼令勤

T2496_.78.0696a11:

之。我勤仕之時自勤之

云云

結願畢テハ誦吉慶

T2496_.78.0696a12: 漢語。鉢ヲツキ迴壇也。其間ノ次第作法皆在
T2496_.78.0696a13: 別紙。但此モ悉地成就之時ノ作法也
T2496_.78.0696a14: 　　普賢延命法事
T2496_.78.0696a15: 問。普賢延命一佛二名如何。答。普賢金剛薩
T2496_.78.0696a16: 埵同體也。而延命儀ヲ相具也。仍普賢延命ト云
T2496_.78.0696a17: 也。二臂之時鈴杵ヲ持也。二十臂之時十六尊ニ
T2496_.78.0696a18: 四攝ヲ加也。仍二十臂也。彼三昧耶ヲ令持給
T2496_.78.0696a19: 也。二臂之時鈴杵ヲ令持事。二十臂之三昧
T2496_.78.0696a20: 耶之初後持給也。五古ハ薩埵三昧耶形。鈴ハ鈴

T2496_.78.0696a21:

菩薩三昧耶形也

云云

T2496_.78.0696a22: 　　六字曼荼羅事
T2496_.78.0696a23: 彼曼荼羅前有月輪并六箇天形。是何事哉。
T2496_.78.0696a24: 月輪即明鏡也。是觀音三昧耶形也。呪咀人
T2496_.78.0696a25: 影ヲ彼鏡ニ移也。今曼荼羅圖六觀音也。又六
T2496_.78.0696a26: 箇天形ハ三ハ呪咀神也。即書銘歟。今三ハ彼三
T2496_.78.0696a27: 體之影ト習也
T2496_.78.0696a28: 　　如意寶珠事
T2496_.78.0696a29: 嘉祿三年七月二十一日。於遍智院承之。
T2496_.78.0696b01: 寶珠ハ三寶院流ニハ二果ト習也。一者惠果付屬
T2496_.78.0696b02: 珠也。二者大師於吾朝能作性珠也。彼惠
T2496_.78.0696b03: 果付屬珠ハ室生籠之。我能作性珠ハ長者付屬

T2496_.78.0696b04:

之珠是也

云云

而勸修寺ニハ一果ト習也。惠果付

T2496_.78.0696b05: 屬也許リ也。宀一山ニハ此法計ヲコソ令籠給。珠ハ
T2496_.78.0696b06: 不籠。仍一果ト習歟。凡此珠ハ法身之體珠也。

T2496_.78.0696b07:

三辨寶珠ト習ニハ。一果ハ法身

法身

一果ハ般若

報身

T2496_.78.0696b08:

一果ハ解脱

應身

也。三轉等是也。一果ヲハ又一果ニ

T2496_.78.0696b09: 此三轉徳ヲ備ト習也。凡不限此法此習樣諸

T2496_.78.0696b10:

法ニ肝心通用也

云云

T2496_.78.0696b11: 　　  指量事
T2496_.78.0696b12: 大指ノ初節ノ甲ヲ横ニ取ニハ七分。ソハヲ取ニハ五分。
T2496_.78.0696b13: 是兩説也。隨時可用歟
T2496_.78.0696b14: 　　  轉法輪法事
T2496_.78.0696b15: 嘉祿三年十二月一日。於遍智院承之。問。
T2496_.78.0696b16: 彼法ノ筒ハ所用以後如何カスヘキ。答。只相
T2496_.78.0696b17: 具道具可師資相承也。筒ニ十六大護顯付ル
T2496_.78.0696b18: 事。ケニウツ也。本尊ハ大輪明王理趣經ノ入
T2496_.78.0696b19: 大輪之段曼荼羅ヲ懸テ行之也。此法ノ別藥花
T2496_.78.0696b20: 石本ト云ハ柘榴也。水精指ト云ハ蓮根也。勅豆
T2496_.78.0696b21: 丸ト云ハ干棗也。此祕祕説也。或。花ハ石本ハ蓮根。
T2496_.78.0696b22: 水精指ハ柘榴也。是ワサト隱密之故如此名
T2496_.78.0696b23: 也。先説ハ師資相承ノ祕説也
T2496_.78.0696b24: 　　  華箭事
T2496_.78.0696b25: 安貞元年十二月二十九日。於極樂坊承
T2496_.78.0696b26: 之。花箭ヲ用ル事。爐ノ四方ニ置之。古圖ノ定也。
T2496_.78.0696b27: 近來不用歟。如法愛染王ナトニモ不用
T2496_.78.0696b28: 之。人形杵モ不用歟。只敬愛ニ行ル時。以彼杵
T2496_.78.0696b29: 爲三昧耶形也。定慧和合之意也
T2496_.78.0696c01: 　　

法用別

壇事
T2496_.78.0696c02: 於水無頼殿令勤修之時。用別

壇故。
T2496_.78.0696c03: 勝覺僧都勤仕之。問。件

如如法愛染王
T2496_.78.0696c04: 法。降三世

歟。答。不然。只本尊

也。
T2496_.78.0696c05: 同法蓮花葉一百八枚敬愛時燒事。常ハ不
T2496_.78.0696c06: 然也。如經文。一宿敬愛之時可用事也。但

T2496_.78.0696c07:

經文ニハ蘂

云云

經文ト相違。自古不審也

T2496_.78.0696c08: 　　結縁灌頂大阿闍梨夜作法事
T2496_.78.0696c09: 胎藏時モ消除無明之句無之也。是爲受者
T2496_.78.0696c10: 句故也。先取香呂。他界一禮片壇相對也。

T2496_.78.0696c11:

其後自身界三禮了登禮盤

云云

T2496_.78.0696c12: 已上十五箇條畢
T2496_.78.0696c13: 遍口鈔 a@m

T2496_.78.0696c14: 奧書曰
T2496_.78.0696c15: 　鈍根小智之間。口傳悉不覺悟。仍任御
T2496_.78.0696c16: 　傳麁記之。祕密宗大事多在此中。更不
T2496_.78.0696c17: 　可披露。只爲備廢忘者也。努力努力勿
T2496_.78.0696c18: 　散失。元反古之裏記之。文字不見之間
T2496_.78.0696c19: 　清書之
T2496_.78.0696c20: 　于時天福元年十一月四日
T2496_.78.0696c21: 　　　　　　　　權大僧都道教
T2496_.78.0696c22:
T2496_.78.0696c23:
T2496_.78.0696c24: 遍口鈔

T2496_.78.0696c25:
T2496_.78.0696c26: 無言行道事　九重

字觀事
T2496_.78.0696c27: 三部灌頂事　辟蛇法事
T2496_.78.0696c28: 宀一山事　竹木目事
T2496_.78.0696c29: 北斗法用八葉印事　四葉華印事
T2496_.78.0696c30: 初心弟子可授法年齡事　

加持物事
T2496_.78.0697a01: 結界明王事　北斗總印當七星事

T2496_.78.0697a02:

事

三種習
三種習事

　一肘觀事

T2496_.78.0697a03: 又

事　

形像事
T2496_.78.0697a04: 胎藏界五輪成身事　字輪觀事
T2496_.78.0697a05: 光明眞言加句事　奧砂子平法事
T2496_.78.0697a06: 土心水師事　精進峯事
T2496_.78.0697a07: 尊星王閣事　兩界十八道等授弟子事
T2496_.78.0697a08: 灌頂道具臂釧事　灌頂道具片供事
T2496_.78.0697a09: 本命日星供事　星供誦加炎摩天眞言事
T2496_.78.0697a10: 持彼事　人形杵事
T2496_.78.0697a11: 愛染染愛事　不動法本尊加持事
T2496_.78.0697a12: 　  已上三十二箇條
T2496_.78.0697a13:
T2496_.78.0697a14: 　　  無言行道事
T2496_.78.0697a15: 醍醐方ニハ小金剛輪眞言ヲ誦也。是輪壇之故也
T2496_.78.0697a16: 　　  胎藏五輪成身事
T2496_.78.0697a17: 自身之五輪與法界五輪五大和合義也。仍

T2496_.78.0697a18:

我身五輪成シテ可成佛。仍名五輪成身也

云云

T2496_.78.0697a19: 　　九重

字觀事
T2496_.78.0697a20: 九重ヲハ何樣ニ可觀哉。答。鏡ヲ九枚重タル樣ニ可觀
T2496_.78.0697a21: 也
T2496_.78.0697a22: 　　字輪觀事
T2496_.78.0697a23: 有三説。一者圓也。假令ハ及下ノ玉ノ樣ニ圓也。
T2496_.78.0697a24: 一者鏡ヲ平ニ置タル樣ナルヘシ。一者鏡ヲ立タル樣ナルヘシ。此中ニ
T2496_.78.0697a25: 平圓爲吉。小野僧正モ平圓ト被記。明鏡之

T2496_.78.0697a26:

上ニ水精珠ヲ如布列可觀之

云云

T2496_.78.0697a27: 　　三部灌頂事
T2496_.78.0697a28: 兩部灌頂ニ加蘇悉地灌頂也。但當流ニハ必蘇
T2496_.78.0697a29: 悉地灌頂不授之。兩部灌頂上ニ全無別儀。
T2496_.78.0697b01: 然者經ニモ兩部之大經可修行之由説之。天
T2496_.78.0697b02: 台ニハ必有三部灌頂歟。大師モ必可有三部。
T2496_.78.0697b03: 之由不被仰歟。請來録ニハ沐受明灌頂再三。

T2496_.78.0697b04:

受阿闍梨位事一度

云云

阿闍梨位者祕密之

T2496_.78.0697b05: 重也。此祕藏事也
T2496_.78.0697b06: 　　光明眞言加句事
T2496_.78.0697b07: 眞言ノ初ニ唵僕欠之句ヲ加ヘ可誦。此法之深奧

T2496_.78.0697b08:

也

云云

T2496_.78.0697b09: 　　辟蛇法事
T2496_.78.0697b10: 寶珠法也
T2496_.78.0697b11: 　　奧砂子平法事

T2496_.78.0697b12:

轉法輪ノ法也。或降三世或不動

云云

然而轉

T2496_.78.0697b13:

法輪ノ法也。師傳也

云云

T2496_.78.0697b14: 　　宀一山事
T2496_.78.0697b15: 宀一山ト讀也。室生山也。或説ニ宀一山ト讀歟
T2496_.78.0697b16: 謬也。宀字ニハヘント云讀在之。常ノ人不存知

T2496_.78.0697b17:

歟

勝賢

故僧正被示仰

T2496_.78.0697b18: 　　  土心水師事
T2496_.78.0697b19: 堅惠法師也
T2496_.78.0697b20: 　　  竹木目事
T2496_.78.0697b21: 箱ノ字ヲ破シテ祕爲三字也
T2496_.78.0697b22: 　　  精進峯事
T2496_.78.0697b23: 室生ノ事也
T2496_.78.0697b24: 　　  北斗法用八葉印事
T2496_.78.0697b25: 七星ニ小星ヲ加ヘテ八尊ト習也。小星ト云ハ尊星王
T2496_.78.0697b26: 也。或妙見･北辰･尊星王ノ三尊ヲ各別ト習樣在
T2496_.78.0697b27: 之歟。然而非也。只一體異名也。師傳分明
T2496_.78.0697b28: 也。全非各之尊也
T2496_.78.0697b29: 　　  尊星王閣事
T2496_.78.0697c01: 七星宮殿之樣ニ迴テ。カコヰノ樣ニ在之。其七星
T2496_.78.0697c02: 之内面ニ又五連之星在之。假令ハ扇ヲヒロケ
T2496_.78.0697c03: タル樣也。彼尊星王ヲ軸星ト名也。此事ハ北斗
T2496_.78.0697c04: 法ノ祕事也。如天文師者。空現ヲ習樣在之。然
T2496_.78.0697c05: 而只如此口傳習也。且恐モ有歟。以此樣

T2496_.78.0697c06:

爲吉

云云

T2496_.78.0697c07: 　　四葉華印事

T2496_.78.0697c08:

不分明

云云

T2496_.78.0697c09: 　　兩界十八道等授弟子事
T2496_.78.0697c10: 傳受之時。聊觀念在之。先住定印觀ヨ。我心
T2496_.78.0697c11: 月輪上有 va@m

字。成大日如來。受者心月輪上
T2496_.78.0697c12: 有 h@u@m

字。成金剛薩埵。如是可觀之。古義ニハ
T2496_.78.0697c13: 洒水五古取出ナムトシテ授之。近來ハ略義
T2496_.78.0697c14: 也。師傳如此
T2496_.78.0697c15: 　　初心弟可授法年齡事
T2496_.78.0697c16: 可過三年。出家以後也。此本式也。但依

T2496_.78.0697c17:

之可隨事。又可依器量

云云

T2496_.78.0697c18: 　　灌頂道具臂釧事
T2496_.78.0697c19: 以菩提子造之。腕入ル程ニ作也。二可令造。
T2496_.78.0697c20: 是兩腕之料也。或文有之。然而三寶院道
T2496_.78.0697c21: 具ニモ不見。同目録ニモ不見也。仍不用之
T2496_.78.0697c22: 　　

加持物事
T2496_.78.0697c23: 於

者此レ肝心也。觀法等能能可丁寧。

T2496_.78.0697c24:

隨四種分明觀想セヨ

云云

T2496_.78.0697c25: 　　  灌頂道具片供事
T2496_.78.0697c26: 三昧耶戒時。右脇机ニ閼伽等備之。但不似
T2496_.78.0697c27: 普通之閼伽等。此器ヲ名片供也。仁和醍醐
T2496_.78.0697c28: 如此云也
T2496_.78.0697c29: 　　  結界明王事
T2496_.78.0698a01: 師主云。先師僧正被示樣トテ不動降三世等ハ
T2496_.78.0698a02: 何法ニモ可通用。又五部各別可用者。佛部ニハ
T2496_.78.0698a03: 不動。金剛部ニハ降三世。蓮花部ニハ馬頭。寶部ニハ
T2496_.78.0698a04: 軍荼利。羯磨部ニハ金剛藥叉。如此可用歟。然
T2496_.78.0698a05: 而金剛藥叉結界ナトハ普通ニハ常ニ不用歟。是五部
T2496_.78.0698a06: 各別ノ結界ヲ宛テ用ハ晴ノ義也。只常ハ不動･降三
T2496_.78.0698a07: 世･馬頭。用此等歟。降三世ハ何ニモ法通用。又
T2496_.78.0698a08: 蓮花部ニハ大旨用馬頭也。但馬頭法ニハ可用
T2496_.78.0698a09: 大威徳地
T2496_.78.0698a10: 　　  本命日星供事
T2496_.78.0698a11: 師主云。先師僧正毎年本命日毎勤仕之。方
T2496_.78.0698a12: 壇ニ佛供ヲ如曼荼羅之位令居之。金輪･七
T2496_.78.0698a13: 星･妙見･九曜･十二宮･二十八宿。次第ニ如曼
T2496_.78.0698a14: 荼羅居テ蝋燭指。此普通ニハ無キ事也。只我本
T2496_.78.0698a15: 命日許リ故ラニ如此令用給。先師僧正ノ意樂也。
T2496_.78.0698a16: 相續シテ我モ本命日ニ星供ヲ勤行スレトモ如此不居也。
T2496_.78.0698a17: 只普通ノ星供也。本命日ヲ計フル樣ハ。生年ノ支干ニテ
T2496_.78.0698a18: 計之。何ノエ何ノトヲ以件ノ日ニ相當スル日本命日ト
T2496_.78.0698a19: 定也。一年ニ六度相當也。六十日ニ一度相當
T2496_.78.0698a20: 也
T2496_.78.0698a21: 　　  北斗總印ヲ相當七星等事
T2496_.78.0698a22: 總印ヲ結ヒ自右大指始テ七星ニ相當也。右大指ハ
T2496_.78.0698a23: 貪狼星。左大指ハ巨門星。右頭指ハ祿存星。左
T2496_.78.0698a24: 頭指ハ文曲星。二中指ハ簾貞星。二無名指ハ武
T2496_.78.0698a25: 曲星。二小指ハ破軍星。如此相當也
T2496_.78.0698a26: 　　  星供誦如炎摩天眞言事
T2496_.78.0698a27: 炎摩天ヲ諸星ノ父ト習也。仍星供ニハ炎摩天眞言ヲ
T2496_.78.0698a28: 誦シ加也。又炎摩天供ニハ北斗總呪ヲ誦シ加也。是
T2496_.78.0698a29: 古傳也。又師ノ口傳也

T2496_.78.0698b01:

事

三種習三種習事

T2496_.78.0698b02: 嘉祿元年六月十四日戌時。於遍智院承
T2496_.78.0698b03: 之。愛染王法ハ或付三十七尊行之。或付十
T2496_.78.0698b04: 七尊行之。仁和寺方ニハ大指付三十七尊行
T2496_.78.0698b05: 之。小野方ニハ十七尊ニ付テ行ト之云事。必指モ無キ
T2496_.78.0698b06: 事也。小野ハ兩樣共以傳之。付三十七尊習ニハ
T2496_.78.0698b07: 三種ノ習有之。先三十七尊ヲ統レハ十七尊ト成。十
T2496_.78.0698b08: 七尊者。十六尊ニ加愛染王也。十七尊ヲ統レハ成
T2496_.78.0698b09: 五祕密五尊。五祕密五尊ヲ統レハ成

一體。
T2496_.78.0698b10: 此則三種ノ習也。羯磨會ノ三十七尊ヲ行也。此
T2496_.78.0698b11: 則初重也。次三十七尊ノ三昧耶印ニ羯磨明ヲ用
T2496_.78.0698b12: 也。以之爲第二重。次結外五古印。瑜祇經
T2496_.78.0698b13: 初品ノ三十七尊ノ種子ニ一印ニテ誦也。以之爲究
T2496_.78.0698b14: 竟至極也。三重之樣皆悉振鈴之次用之也
T2496_.78.0698b15: 　　持彼事
T2496_.78.0698b16:

法ニハ以持彼爲深秘也。至極究竟師資
T2496_.78.0698b17: 相承ニハ持ト所求事習也。前大僧正定海依院
T2496_.78.0698b18: 宣勤行御修法。住京之時。愛染王ノ持彼ヲ何
T2496_.78.0698b19: 樣ニカ習傳ヘタルト御尋アリケレハ。師主權僧
T2496_.78.0698b20: 正勝覺ノ物許ヘ以消息被尋申ケレハ。彼状
T2496_.78.0698b21: 裹ニ引返テ所求ト習傳ヘタルソト云フ近事在之。
T2496_.78.0698b22: 師資相承シテ所持タル也。兩僧正自筆ノ書状分明

T2496_.78.0698b23:

也

云云

然者只ヒシト所求ト可存之由。一兩

T2496_.78.0698b24:

度被示之

或施主ノ人王ト
云説在之歟

T2496_.78.0698b25: 　　一肘觀事
T2496_.78.0698b26: 敬愛之時尤可用之。入我我入ノ次ニ可用之。
T2496_.78.0698b27: 又或説ニハ不用入我我入。一肘觀計リ用之説モ
T2496_.78.0698b28: 有歟
T2496_.78.0698b29: 　　人形杵事
T2496_.78.0698c01: 彼杵二ヲ合爲一肘也。是男女夫婦之義也。
T2496_.78.0698c02:

是兩杵ヲ合スレハ五古ト成也。
T2496_.78.0698c03: [IMAGE]以之本尊三昧耶形トス
T2496_.78.0698c04: ル也。以之爲祕事。是定慧和合ノ義也
T2496_.78.0698c05: 　　又

事

T2496_.78.0698c06:

持彼ノ事ハ如先日申。一定所求也

云云

然者隨

T2496_.78.0698c07: 所求事令持之也。千手觀音ノ四十手持物

T2496_.78.0698c08:

隨所求令持之

云云

問。千手ト愛染ト同體故

T2496_.78.0698c09: 在之歟。答。不然。只所持ノ子細。經文具説
T2496_.78.0698c10: 之。仍只風情便宜也。師子冠ハ降伏ノ義也。五
T2496_.78.0698c11: 古鉤ハ鉤召ノ義也。三目ハ忿怒也。住日輪ハ菩提
T2496_.78.0698c12: 心義也。日月輪共ニ以テ同シ事也。身色ノ赤色ハ敬
T2496_.78.0698c13: 愛故也。住スル赤色連又同義也。寶瓶ハ地天ノ三
T2496_.78.0698c14: 昧耶形也。是増益義也
T2496_.78.0698c15: 　　愛染染愛事
T2496_.78.0698c16: 或流ニハ一體異名ト習也。染ハ男ノ義也。女ヲ染スル者
T2496_.78.0698c17: 男故也。愛ハ女也。男ヲ愛スル者女故也。定ハ女。慧ハ
T2496_.78.0698c18: 男也
T2496_.78.0698c19: 　　

形像事
T2496_.78.0698c20: 寛喜二年九月十九日。於遍智院奉拜見
T2496_.78.0698c21: 像ハ無日輪。只普通ノ火焔ニテ。持彼ニハ日輪ヲ令持。
T2496_.78.0698c22: 彼輪中ニ三足烏在之。其故ハ大師根本ノ御本
T2496_.78.0698c23: 尊ハ宇治寶藏ニ在之。彼五寸計ノ白壇像也。御
T2496_.78.0698c24: 相承之故ハ不知。故ニ人皆如此語傳也。無
T2496_.78.0698c25: 寶瓶輪ノ樣ナル物ノ下ニ在之。件御本尊ハ彼日輪ヲ
T2496_.78.0698c26: 習也。彼ハ大師歸朝之祈ニ令造立給形像也。
T2496_.78.0698c27: 故日本國之由ニテ令持日輪給也。仍猶令持

T2496_.78.0698c28:

所求事無相違。尤肝心也

云云

T2496_.78.0698c29: 　　不動法本尊加持事
T2496_.78.0699a01: 先獨古印ニ火界呪。次五古印ニ慈救呪。次劍
T2496_.78.0699a02: 印ニ同呪。次三三昧耶印ニ同呪用之。仁和寺
T2496_.78.0699a03: 方ニハ三三昧耶印ニ同言ヲ用歟。然而醍醐流ニハ用

T2496_.78.0699a04:

慈救呪也。醍醐方ニハ以五古印

二中指
作劍形

爲祕

T2496_.78.0699a05:

事。仁和寺方ニハ三三昧耶印ヲ爲祕事歟

已上
三十

T2496_.78.0699a06:

二箇
修畢

T2496_.78.0699a07:
T2496_.78.0699a08: 　鈍根小智之間。口傳悉不覺悟。仍任御
T2496_.78.0699a09: 　傳粗記之。祕密宗大事多在此中。更不
T2496_.78.0699a10: 　可披露。只爲備廢忘也。努力努力勿散

T2496_.78.0699a11:

　失

云云

T2496_.78.0699a12: 　于時天福元年十一月四日
T2496_.78.0699a13: 　　　　　　　　權大僧都道教　
T2496_.78.0699a14:
T2496_.78.0699a15:
T2496_.78.0699a16: 遍口鈔

T2496_.78.0699a17:
T2496_.78.0699a18: 救蛇苦經法事　　　乳木寸法事
T2496_.78.0699a19: dha

法事　　　　　後七日法事

T2496_.78.0699a20:

六字經法事　　　　尊勝曼荼羅事

三井

T2496_.78.0699a21: 後七日加持香水事　蝋燭作樣事
T2496_.78.0699a22: 星供幡作事　　　　須事
T2496_.78.0699a23: 太元法事
T2496_.78.0699a24: 已上十一箇條
T2496_.78.0699a25:
T2496_.78.0699a26: 　　救蛇苦經法事
T2496_.78.0699a27: 安貞二年十一月一日。於遍智院孔雀經仁
T2496_.78.0699a28: 王經兩箇大法傳受之。授仁王經法事者。
T2496_.78.0699a29: 以前具記之。孔雀經法ニハ種子三形以之爲
T2496_.78.0699b01: 祕。種子ハ va@m

字。三形ハ尾。仍道場觀ニモ壇上有
T2496_.78.0699b02:

字。變成金色孔雀王。其上有白色蓮花。
T2496_.78.0699b03: 蓮花上有 va@m

字。變成孔雀尾。尾變成孔雀
T2496_.78.0699b04: 明王。以下如次第如此可觀想也。次第ニハ
T2496_.78.0699b05: 頗ル隱密ニ如此不書也。三形ハ尾上有半月
T2496_.78.0699b06: 滿月。觀事ハ別半月滿月ニハ非也。彼孔雀尾中
T2496_.78.0699b07: 圓文有之。其下又半月形在之。仍彼ヲ觀也。
T2496_.78.0699b08: 此祕シテ只半月滿月ト書也。全非別儀也。只
T2496_.78.0699b09: 彼尾文ヲ指也。此法種子三形爲祕事也。又
T2496_.78.0699b10: 四臂持物ハ四種ノ法ノ三形ヲ持給也。所謂尾ハ息

T2496_.78.0699b11:

災也。具縁菓ハ増益也。蓮華ハ敬愛也。吉祥菓

T2496_.78.0699b12:

此石
榴也

調伏也。此具縁菓ハ或云倶録菓説在之。

T2496_.78.0699b13: 然而成蓮房阿闍梨兼意云。倶録菓ト云物
T2496_.78.0699b14: 不見歟。仍文字ノ謬歟。倶縁菓歟。彼カフチノ

T2496_.78.0699b15:

實也。如此相傳也

云云

印言本尊只一也。無

T2496_.78.0699b16: 別樣也。本軌説ニハ内縛ニ説之。然而外縛也。
T2496_.78.0699b17: 軌ニハ隱密之故内縛ト説也。二大指ヲ孔雀頭ト習。
T2496_.78.0699b18: 二頭二中二無名。此六指ヲ羽ト習。二小指ヲ尾ト
T2496_.78.0699b19: 習也。中間六指ヲクミナカラ外ヘ三度撥之。
T2496_.78.0699b20: 即不祥凶事等去之。次三度召之。又吉慶
T2496_.78.0699b21: 吉祥事ヲ召奇也。如此可觀想也。然者眞言
T2496_.78.0699b22: 六反也。搖動之毎度。眞言一反ヲ誦也。此最
T2496_.78.0699b23: 祕也。又散念誦ニ一字眞言毎時千反誦之。一
T2496_.78.0699b24: 字ノ金ハ今百反殘之打之也。又五方香支度ハ
T2496_.78.0699b25: 方ヲ不書只何香ト計リ書。到來時彼名ヲ切捨テ方
T2496_.78.0699b26: 計リヲ書付也。然今中方東方ナト可書也。餘方
T2496_.78.0699b27: 可淮知之。此口傳故實也。凡此法ハ七箇日
T2496_.78.0699b28: 悉地成就ト習也。自八日之半月至十五日
T2496_.78.0699b29: 滿月滿ト習也。仍七箇日ヲ悉地可成就法ト習
T2496_.78.0699c01: 也
T2496_.78.0699c02: 寛喜元年十二月十五日。於遍智院重承
T2496_.78.0699c03: 之。此法ニハ只種子ヲ至極祕事ト習也。 va@m

字也。或
T2496_.78.0699c04: 説ニハ此字ハ大日ノ種子ナレハ。大日ト同體ト習ヲ爲
T2496_.78.0699c05: 吉云人在之歟。其甚非也。只此字ハ縛不可
T2496_.78.0699c06: 得ノ va@m

字也。空點則莊嚴也。又空義也。然者
T2496_.78.0699c07: 離ト一切内外之厄縛云心也。專當此尊本

T2496_.78.0699c08:

誓

云云

此故常喜院授故僧正大旨此ノ定也

T2496_.78.0699c09:

云云

T2496_.78.0699c10: 　　乳木寸法事
T2496_.78.0699c11: 四種法乳木何レノ指ト云事如何。答。五分爲一
T2496_.78.0699c12: 指。或七分爲一指。是二説也。此樣先先申

T2496_.78.0699c13:

了。息災乳木ハ十二指

云云

六寸也

五分
定

増益ハ六

T2496_.78.0699c14:

指

四寸二分。此
七分定。云云

調伏ハ十二指

或八指云云。
同息災

敬愛ハ六

T2496_.78.0699c15:

指

同増
益也

指量兩説也。而十二指ナトハ長ケ

T2496_.78.0699c16: レハ。以五分爲一指。仍六寸也。六指ヲ五分ノ
T2496_.78.0699c17: 定ニスレハ至テ短ケレハ。其ヲ七分ノ定ニスル也
T2496_.78.0699c18: 　　 dha

法事
T2496_.78.0699c19: 寛喜元年九月十六日。於遍智院承之。舍
T2496_.78.0699c20: 利法ト寶珠法只同事也。以之爲祕事。行儀
T2496_.78.0699c21: 等更無異樣。印言等如次第也。只任御遺
T2496_.78.0699c22: 告之旨可習也。是宗ノ深祕法肝心也。權僧
T2496_.78.0699c23: 正勤行之時。名佛眼法行之。其猶祕名號
T2496_.78.0699c24: 故也。行法ハ偏ニ寶珠法也。如法尊勝法愛染
T2496_.78.0699c25: 王ニ安置寶珠行之故。只宗ノ大事ナレハ爲守護
T2496_.78.0699c26: 奉安置之也。名號ヲ尊勝トモ愛染トモ借テ眞實ヘ寶
T2496_.78.0699c27: 珠法ヲ勤行スルニハアラス。只安置スル計リ也。名佛
T2496_.78.0699c28: 眼時許リ名號ヲ借佛眼ニ實ハ寶珠法ヲ令勤行

T2496_.78.0699c29:

云云

Footnote:

691 692 693 694 695 696 697 698 699 700 701 702 [行番号:有/無] [返り点:無/有] [CITE]