SAT DB

T2496_.78.0691a01:
T2496_.78.0691a02:
T2496_.78.0691a03:
T2496_.78.0691a04: No.2496
T2496_.78.0691a05: 遍口鈔

T2496_.78.0691a06: 御本云
T2496_.78.0691a07: 　凡於此卷物者。附法寫瓶一人之外。更不
T2496_.78.0691a08: 　可披見。若背此旨不蒙師免。自由披見
T2496_.78.0691a09: 　者可蒙兩部諸尊八大高祖之罰者也
T2496_.78.0691a10: 　　　　　　　　　　　權大僧都道教記之　
T2496_.78.0691a11: 雨言法部主事　雨言法二字觀事
T2496_.78.0691a12: 如意輪法祕密事　彗星御祈用心事
T2496_.78.0691a13: 五古獨古事

T2496_.78.0691a14:

遍智院灌頂堂事

一。尊勝
曼荼羅

T2496_.78.0691a15:

遍智院護摩堂事

一。仁王
經曼荼羅

T2496_.78.0691a16: 須祕口決事
T2496_.78.0691a17: 　已上八箇條
T2496_.78.0691a18:
T2496_.78.0691a19: 　　雨言法部主事
T2496_.78.0691a20: 嘉祿二年六月二十七日。於遍智院承之。
T2496_.78.0691a21: 此法殊付部主有習。最祕以善女龍王爲
T2496_.78.0691a22: 部主。是師資相承之口決也。仍予去建保
T2496_.78.0691a23: 年中此法勤修時。任相承以彼龍王爲部主。
T2496_.78.0691a24: 靈驗尤アリキ。爲後代奉圖繪之。今在經

T2496_.78.0691a25:

藏。此事非寫瓶者不可授之

云云

T2496_.78.0691a26: 　　雨言法二字觀事
T2496_.78.0691a27: 寛喜三年八月十六日。於遍智院承之。本
T2496_.78.0691a28: 尊加持之時。率都婆印内ニ

二字觀ヲ也。二
T2496_.78.0691a29: 大指即二字也。

字理之上ニ一切萬法出生。
T2496_.78.0691b01: va@m

字光ヲ放テ萬機ヲ照ス。此 va@m

字ノ潤ニ依テ諸法生
T2496_.78.0691b02: 長。此兩字即如意寶珠也。此珠ヨリ雲雨ヲ起。如
T2496_.78.0691b03: 是不觀都不降雨也。祕之中極祕也。此事
T2496_.78.0691b04: 祖師義範僧都。寛治二年後十月五日。於上
T2496_.78.0691b05: 醍醐眞言坊入滅之時。權僧正勝覺最後受
T2496_.78.0691b06: 法之大事也ト被仰
T2496_.78.0691b07: 　　如意輪法祕密事
T2496_.78.0691b08: 寛喜元年正月十一日。於遍智院承之。當
T2496_.78.0691b09: 流ニハ眞實之深祕多クハ如意輪法。但十八道樣ニ
T2496_.78.0691b10: 異也。種子

字。三形塔婆也。印率都婆印也。
T2496_.78.0691b11: 眞言

字也。道場觀觀樣ハ壇中

字變成
T2496_.78.0691b12: 塔婆。塔婆中有三辨寶珠。此塔變成如意輪
T2496_.78.0691b13: 尊。我身中又有

字變成塔。中又有三辨
T2496_.78.0691b14: 寶珠。變成本尊。六臂像也。壇中本尊ト冥會
T2496_.78.0691b15: 也。本尊加持時。塔印中有

字。變成三辨
T2496_.78.0691b16: 寶珠。如此可觀也。三密相應ノ究竟ノ悉地成
T2496_.78.0691b17: 也。但塔印ハ二頭指寶形ニスル也。此法本説

T2496_.78.0691b18:

大師
御作

祕藏記也ト被仰

T2496_.78.0691b19: 　　彗星御祈用心事
T2496_.78.0691b20: 寛喜元年二月三日承之。彗星ハ計都星。人不
T2496_.78.0691b21: 智之。然此星出現之時御祈被仰下事アラハ。
T2496_.78.0691b22: 修法イツレテモアレ。護摩世天段時。必可
T2496_.78.0691b23: 供計都星也。又伴僧中別令誦寶篋印陀
T2496_.78.0691b24: 羅尼。法施可奉也。先徳例有之。天養二年
T2496_.78.0691b25: 五月長星出現之時。祖師大僧都元海。五大
T2496_.78.0691b26: 虚空藏法勤修時。有此作法。以院嚴已講
T2496_.78.0691b27: 令誦彼陀羅尼。効驗尤アリキ。又久安三
T2496_.78.0691b28: 年正月長星出現之時。前大僧正定海。同法
T2496_.78.0691b29: 勤修之時。有此作法。陀羅尼ハ元海僧都念

T2496_.78.0691c01:

誦給

云云

T2496_.78.0691c02: 　　五古獨古事
T2496_.78.0691c03: 寛喜三年六月五日承之。五古獨古ト云ハ普通
T2496_.78.0691c04: 五古樣ニテ少シホソキ也。獨古樣ニ裹テ可持也。殊
T2496_.78.0691c05: 勝事也。三寶院權僧正仰云。孔雀明王呪末ニ
T2496_.78.0691c06: bhr@u@m

字ヲ加テ誦ト。五古獨古ヲ令ムルハ持。究竟悉地

T2496_.78.0691c07:

成就事也

云云

義範與範俊祈雨之法相論

T2496_.78.0691c08: 之時。範俊永保二年七月此法勤修。義範ヲヲ
T2496_.78.0691c09: ホキニ霍執シテ。於上醍醐准胝堂大佛頂法ヲ始
T2496_.78.0691c10: 行。然而範俊慇懃令行間。既ニ雨フリナン
T2496_.78.0691c11: トシケル時。義範大佛頂小呪ヲ誦シ。以五古
T2496_.78.0691c12: 獨古令加持。黒雲ヨモニ散シ。ツイニ不降
T2496_.78.0691c13: 雨。失面目結願畢。其後六年ヲ經。寛治元年
T2496_.78.0691c14: 八月。義範僧都ヲホセヲ承。件法勤修。降雨
T2496_.78.0691c15: スミヤカニシテ天下潤。一門之美目。末代
T2496_.78.0691c16: 之龜鏡。專在此一事。其五古獨古ハ師資相
T2496_.78.0691c17: 承之于今有リトテ。取出令見。ニシキノ
T2496_.78.0691c18: 袋ニ入テ被所持

T2496_.78.0691c19:

　　遍智院護摩堂事

仁王經
曼荼羅

T2496_.78.0691c20: 寛喜三年七月二日承之。當流之護摩堂
T2496_.78.0691c21: 爲鎭護國家令建立所也。是仁王經一曼
T2496_.78.0691c22: 荼羅也。南方息災五大尊ハ東寺講堂ヲ思入テ建
T2496_.78.0691c23: 立。但法ノ深祕ヲ顯ス也。是故ハ不動尊後ニ般若
T2496_.78.0691c24: 菩薩六臂像ヲ奉圖繪懸之。其心ハ仁王經法
T2496_.78.0691c25: 甚祕本尊。非唯般若菩薩。非唯不動。以合
T2496_.78.0691c26: 體尊爲本尊。是レ相承之祕口決ナリ。爲顯此
T2496_.78.0691c27: 義也。廣澤ニハ唯般若菩薩。勸修寺ニ唯不動ト習
T2496_.78.0691c28: 歟。當流ニハ合體ノ習ヲ以爲規模也。其故ハ成尊
T2496_.78.0691c29: 僧都兩樣ヲ兩御弟子ニ被授與。義範ニハ般若菩
T2496_.78.0692a01: 薩ヲ爲本尊樣ヲサツケ。範俊ニハ不動ヲ爲本尊
T2496_.78.0692a02: 樣ヲサツケ給。但最後時合體事。只義範一人ニ
T2496_.78.0692a03: 奉授。即彼法曼荼羅ヲ義範ニ奉附屬。仍當流ニハ
T2496_.78.0692a04: 殊更ニ仁王經法ヲ祕藏シ奉。此等ノ趣前前申舊
T2496_.78.0692a05: 候歟。護摩堂一段。彼法曼荼羅ヲ思入テシツラ
T2496_.78.0692a06: イテ侯事未申。内院ニ般若菩薩五大尊。外院ニ
T2496_.78.0692a07: 八方天安置之。又大般若五部大乘經等安

T2496_.78.0692a08:

置之。深可被察之

云云

T2496_.78.0692a09:

　　同院灌頂堂事

尊勝曼
荼羅

T2496_.78.0692a10: 寛喜三年八月二十三日。於遍智院承之。
T2496_.78.0692a11: 當流灌頂堂尊勝祕密曼荼羅也。任相承之
T2496_.78.0692a12: 口決所令□□□是則自宗之最大事ト心得
T2496_.78.0692a13: 合ス事也。雖有口外其憚□思興隆所申
T2496_.78.0692a14: 置也。本尊者兩部不二ノ大日脇士□不動降
T2496_.78.0692a15: 三世兩部教令輪也。後壁ニ兩界安壇之中
T2496_.78.0692a16: 心ニ。一尺六寸之三角火輪形ノ塔婆ヲ立。此塔即
T2496_.78.0692a17:

所成也。深思之深思之。南天
T2496_.78.0692a18: 鐵塔ハ十六丈。即周遍法界之體十六大菩薩
T2496_.78.0692a19: 生也。大師深ク此義ヲ思食入。高野山ニハ大塔ヲ御
T2496_.78.0692a20: 建立アル歟。是塔即鐵塔内作法ヲ令建立給者
T2496_.78.0692a21: 也。予又十六丈ヲツツメテ。一尺六寸ノ塔婆ヲ
T2496_.78.0692a22: 壇中心ニ安置。此塔即是一行者ノ身。并一切衆
T2496_.78.0692a23: 生ノ身分也。不限一身。法界又爾也。後七日
T2496_.78.0692a24: 如法尊勝如法愛染等ノ祕法ニ皆塔婆ヲ安置スル
T2496_.78.0692a25: 事。深義當流大事ノ習。此專可祕藏事也

T2496_.78.0692a26:

云云

T2496_.78.0692a27:
T2496_.78.0692a28:
T2496_.78.0692a29:
T2496_.78.0692b01:
T2496_.78.0692b02:
T2496_.78.0692b03: 遍口鈔

T2496_.78.0692b20:

意也。阿闍梨不釋所由

云云

三人六人九

T2496_.78.0692b21: 人ニハ同壇灌頂ヲ不可授也
T2496_.78.0692b22: 　金剛藥叉法事
T2496_.78.0692b23: 種子ハ va@m

。三昧耶形ハ摩竭首ト習也。以之爲祕
T2496_.78.0692b24: 事。印ハ瑜祇經印ヲ此三昧耶形ノ印ト一ト習也。以
T2496_.78.0692b25: 之爲祕也。二十五輪ノ十六大護ハ八方天后
T2496_.78.0692b26: 妃ヲ爲十六大護也。轉法輪法十六大護又別
T2496_.78.0692b27: 事也
T2496_.78.0692b28: 　  辨供事
T2496_.78.0692b29: 辨供時可入不動三摩地也
T2496_.78.0692c01: 　  供養事
T2496_.78.0692c02: 供養物之時。可入虚空庫菩薩三摩地也。
T2496_.78.0692c03: 此兩事ハ何法ニモ可通用者也
T2496_.78.0692c04: 　  阿彌陀法事
T2496_.78.0692c05: 根本印ハ爲祕事。觀音段印ハ根本印ヲ開ク心也。
T2496_.78.0692c06: 彼印則未敷蓮花印也。觀音段印以後結八
T2496_.78.0692c07: 葉印。開敷體也。其後住定印。此性徳之心蓮
T2496_.78.0692c08: 花ヲ開テ爲説法利生也。此義可存也。以之
T2496_.78.0692c09: 爲祕事。八佛阿彌陀是則胎藏八葉之尊也。
T2496_.78.0692c10: 少モ不可相違也。此法ハ三昧耶形爲祕事。其

T2496_.78.0692c11:

故ハ蓮花ト五古ト二也。以五古爲莖

云云

此則

T2496_.78.0692c12: 兩部不二理智冥合之義也。根本印爲祕事。
T2496_.78.0692c13: 只此一印許リ也

T2496_.78.0692c14:

中川

實範

上人受法之時。師匠云。生死之縛ニ

T2496_.78.0692c15: 法性蓮花ヲ生スル也ト被申ケレハ。上人流涙ケ
T2496_.78.0692c16: ル之由語傳也
T2496_.78.0692c17: 問。此事本説哉　答。指無本説歟。只此

T2496_.78.0692c18:

子細印相等ヲ心得合テ如此授歟

云云

T2496_.78.0692c19: 　金輪眞言讀加孔雀明王眞言事
T2496_.78.0692c20: 金輪法時。彼眞言ニ讀加孔雀明王眞言事

T2496_.78.0692c21:

在口傳。金輪與孔雀明王同體ト習也

云云

以

T2496_.78.0692c22: 之爲口傳。仍般若寺僧正ノ本尊ノ孔雀明王ニハ

T2496_.78.0692c23:

孔雀ノ尾後ニ日輪ヲ書タル像御マス

云云

T2496_.78.0692c24: 　片壇作法事

T2496_.78.0692c25:

先兩壇阿闍梨立對。相互ニ他界一禮

云云

次

T2496_.78.0692c26: 立直テ自界三禮登禮盤。神分等不作之。鈴
T2496_.78.0692c27: 不振。金不打也。塗香灑淨等用之。後供養
T2496_.78.0692c28: 之讃程ニ下禮盤也。三禮シテ他界聊揖著本座
T2496_.78.0692c29: 也

Footnote:

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