SAT DB

T2496_.78.0692a01: 薩ヲ爲本尊樣ヲサツケ。範俊ニハ不動ヲ爲本尊
T2496_.78.0692a02: 樣ヲサツケ給。但最後時合體事。只義範一人ニ
T2496_.78.0692a03: 奉授。即彼法曼荼羅ヲ義範ニ奉附屬。仍當流ニハ
T2496_.78.0692a04: 殊更ニ仁王經法ヲ祕藏シ奉。此等ノ趣前前申舊
T2496_.78.0692a05: 候歟。護摩堂一段。彼法曼荼羅ヲ思入テシツラ
T2496_.78.0692a06: イテ侯事未申。内院ニ般若菩薩五大尊。外院ニ
T2496_.78.0692a07: 八方天安置之。又大般若五部大乘經等安

T2496_.78.0692a08:

置之。深可被察之

云云

T2496_.78.0692a09:

　　同院灌頂堂事

尊勝曼
荼羅

T2496_.78.0692a10: 寛喜三年八月二十三日。於遍智院承之。
T2496_.78.0692a11: 當流灌頂堂尊勝祕密曼荼羅也。任相承之
T2496_.78.0692a12: 口決所令□□□是則自宗之最大事ト心得
T2496_.78.0692a13: 合ス事也。雖有口外其憚□思興隆所申
T2496_.78.0692a14: 置也。本尊者兩部不二ノ大日脇士□不動降
T2496_.78.0692a15: 三世兩部教令輪也。後壁ニ兩界安壇之中
T2496_.78.0692a16: 心ニ。一尺六寸之三角火輪形ノ塔婆ヲ立。此塔即
T2496_.78.0692a17:

所成也。深思之深思之。南天
T2496_.78.0692a18: 鐵塔ハ十六丈。即周遍法界之體十六大菩薩
T2496_.78.0692a19: 生也。大師深ク此義ヲ思食入。高野山ニハ大塔ヲ御
T2496_.78.0692a20: 建立アル歟。是塔即鐵塔内作法ヲ令建立給者
T2496_.78.0692a21: 也。予又十六丈ヲツツメテ。一尺六寸ノ塔婆ヲ
T2496_.78.0692a22: 壇中心ニ安置。此塔即是一行者ノ身。并一切衆
T2496_.78.0692a23: 生ノ身分也。不限一身。法界又爾也。後七日
T2496_.78.0692a24: 如法尊勝如法愛染等ノ祕法ニ皆塔婆ヲ安置スル
T2496_.78.0692a25: 事。深義當流大事ノ習。此專可祕藏事也

T2496_.78.0692a26:

云云

T2496_.78.0692a27:
T2496_.78.0692a28:
T2496_.78.0692a29:
T2496_.78.0692b01:
T2496_.78.0692b02:
T2496_.78.0692b03: 遍口鈔

T2496_.78.0692b20:

意也。阿闍梨不釋所由

云云

三人六人九

T2496_.78.0692b21: 人ニハ同壇灌頂ヲ不可授也
T2496_.78.0692b22: 　金剛藥叉法事
T2496_.78.0692b23: 種子ハ va@m

。三昧耶形ハ摩竭首ト習也。以之爲祕
T2496_.78.0692b24: 事。印ハ瑜祇經印ヲ此三昧耶形ノ印ト一ト習也。以
T2496_.78.0692b25: 之爲祕也。二十五輪ノ十六大護ハ八方天后
T2496_.78.0692b26: 妃ヲ爲十六大護也。轉法輪法十六大護又別
T2496_.78.0692b27: 事也
T2496_.78.0692b28: 　  辨供事
T2496_.78.0692b29: 辨供時可入不動三摩地也
T2496_.78.0692c01: 　  供養事
T2496_.78.0692c02: 供養物之時。可入虚空庫菩薩三摩地也。
T2496_.78.0692c03: 此兩事ハ何法ニモ可通用者也
T2496_.78.0692c04: 　  阿彌陀法事
T2496_.78.0692c05: 根本印ハ爲祕事。觀音段印ハ根本印ヲ開ク心也。
T2496_.78.0692c06: 彼印則未敷蓮花印也。觀音段印以後結八
T2496_.78.0692c07: 葉印。開敷體也。其後住定印。此性徳之心蓮
T2496_.78.0692c08: 花ヲ開テ爲説法利生也。此義可存也。以之
T2496_.78.0692c09: 爲祕事。八佛阿彌陀是則胎藏八葉之尊也。
T2496_.78.0692c10: 少モ不可相違也。此法ハ三昧耶形爲祕事。其

T2496_.78.0692c11:

故ハ蓮花ト五古ト二也。以五古爲莖

云云

此則

T2496_.78.0692c12: 兩部不二理智冥合之義也。根本印爲祕事。
T2496_.78.0692c13: 只此一印許リ也

T2496_.78.0692c14:

中川

實範

上人受法之時。師匠云。生死之縛ニ

T2496_.78.0692c15: 法性蓮花ヲ生スル也ト被申ケレハ。上人流涙ケ
T2496_.78.0692c16: ル之由語傳也
T2496_.78.0692c17: 問。此事本説哉　答。指無本説歟。只此

T2496_.78.0692c18:

子細印相等ヲ心得合テ如此授歟

云云

T2496_.78.0692c19: 　金輪眞言讀加孔雀明王眞言事
T2496_.78.0692c20: 金輪法時。彼眞言ニ讀加孔雀明王眞言事

T2496_.78.0692c21:

在口傳。金輪與孔雀明王同體ト習也

云云

以

T2496_.78.0692c22: 之爲口傳。仍般若寺僧正ノ本尊ノ孔雀明王ニハ

T2496_.78.0692c23:

孔雀ノ尾後ニ日輪ヲ書タル像御マス

云云

T2496_.78.0692c24: 　片壇作法事

T2496_.78.0692c25:

先兩壇阿闍梨立對。相互ニ他界一禮

云云

次

T2496_.78.0692c26: 立直テ自界三禮登禮盤。神分等不作之。鈴
T2496_.78.0692c27: 不振。金不打也。塗香灑淨等用之。後供養
T2496_.78.0692c28: 之讃程ニ下禮盤也。三禮シテ他界聊揖著本座
T2496_.78.0692c29: 也
T2496_.78.0693a01: 　後夜念誦事
T2496_.78.0693a02: 無定説。人別ニ其趣面面也。大旨ハ心經･尊勝
T2496_.78.0693a03: 陀羅尼･佛眼眞言･大日眞言･寶珠眞言･寶生
T2496_.78.0693a04: 尊眞言･此等ノ體ニ可有歟。凡無キ本説事ナレハ。隨
T2496_.78.0693a05: 意可許用也
T2496_.78.0693a06: 　佛眼法事
T2496_.78.0693a07: 先三重曼荼羅ヲ習也。初重ニ居七曜事。尤以
T2496_.78.0693a08: 不審也。上﨟次第ナラハ。第三重ニ可居。頗不審
T2496_.78.0693a09: 也。但此義ヲハ金剛吉祥成就眞言ニ習合也。其
T2496_.78.0693a10: 故ハ七曜爲人成凶事。而彼眞言ニハ初句ハ佛眼
T2496_.78.0693a11: 也。中間ニ九曜眞言ヲ誦加。各眞言終 zr@i

字ヲ加
T2496_.78.0693a12: 也。 zr@i

字ハ此尊ノ種子也。此字則吉祥之義也。
T2496_.78.0693a13: 仍不成其難也。終ニ又三摩曳 zr@i

句ハ本尊句
T2496_.78.0693a14: 也。仍初後ニハ本尊句ヲ加。中ニ九曜呪ヲ誦也。此
T2496_.78.0693a15: 最極祕密事也。息災第一法也。此故九曜ヲ佛
T2496_.78.0693a16: 母尊敷給。不令成凶事也。故第一重居之。
T2496_.78.0693a17: 爲ニ除彼難。眞言終ニ加種子。曼荼羅ニ座之
T2496_.78.0693a18: 給也。此義ニ習合也。都テ此尊是胎藏大日也。
T2496_.78.0693a19: 而入佛母三摩地給也。我所修ノ行業微少ノ
T2496_.78.0693a20: 行業。併奉預佛母尊也。而ハ佛果菩提マテ能
T2496_.78.0693a21: 持テ。母如思子護持給也。一字金輪ハ金剛界
T2496_.78.0693a22: 大日也。彼尊入佛頂輪三摩地給也。此則
T2496_.78.0693a23: 理智之義也。此佛母尊ハ種子異説多多也。 kha@m

T2496_.78.0693a24:

等也。三昧耶形佛頂眼此常事也。最
T2496_.78.0693a25: 祕説ニハ種子ハ zr@i

。三形ハ寶珠也。以此此尊ノ爲
T2496_.78.0693a26: 祕事也
T2496_.78.0693a27: 　  授印可事
T2496_.78.0693a28: 金剛界供養法一座也。但合行ノ作法也。行法ハ
T2496_.78.0693a29: 常ノ金剛界供養法ニテ無相違。而道場觀時。兩
T2496_.78.0693b01: 部不二之大日ト觀也。本尊加持コトニ可用
T2496_.78.0693b02: 祕印言。散念誦等ニモ可用彼眞言也。是師資
T2496_.78.0693b03: 口傳也
T2496_.78.0693b04: 　　  轉法輪法事
T2496_.78.0693b05: 嘉祿二年四月二十四日。於遍智院承祕
T2496_.78.0693b06: 説。彼法ニハ本尊ヲ習也。此法祕事ハ本尊之習
T2496_.78.0693b07: 也。本尊大輪明王部主ハ降三世ト習傳也。凡此
T2496_.78.0693b08: 法ノ本尊ハ師説樣樣也
T2496_.78.0693b09: 　　  如法尊勝事
T2496_.78.0693b10: 行法等全無相違。只普通ノ尊勝法也。而如法
T2496_.78.0693b11: 尊勝時。香藥爲本體也。委細注書在之。可
T2496_.78.0693b12: 賜之由被仰。但如法之由聊有本説歟。二
T2496_.78.0693b13: 卷儀軌ノ奧ニ在此意。此法又祕本尊也。無キ
T2496_.78.0693b14: 別本尊ニ寶珠ヲ爲本尊也。但

壇ノ本尊懸

T2496_.78.0693b15:

普賢延命行之。此寛信法務ノ説

云云

今日金

T2496_.78.0693b16: 寶鈔第四卷傳受之次。此等ノ子細承之
T2496_.78.0693b17: 　　如法ト云事
T2496_.78.0693b18: 諸法ニ如法ト云事在之。於テハ行儀等全無別
T2496_.78.0693b19: 樣。只道場ノ料理等ヲ如法ニスル也。仍如法トハ云也。
T2496_.78.0693b20: 行儀作法ニモ如法之由有鮐ナント云人在之歟。
T2496_.78.0693b21: 頗樣樣シキ事歟。故僧正モ如此口傳
T2496_.78.0693b22: 　　後七日法事
T2496_.78.0693b23: 嘉祿三年三月十六日。於遍智院承之。後
T2496_.78.0693b24: 七日ノ法本尊ノ事。於此條是我宗重事至極
T2496_.78.0693b25: 究竟也。更不可披露。金剛界ノ年ハ以寶生尊
T2496_.78.0693b26: 爲本尊。是則果曼荼羅也。仍佛ニ分之。胎藏
T2496_.78.0693b27: 界ノ年ハ以寶菩薩爲本尊。是則因曼荼羅也。
T2496_.78.0693b28: 仍菩薩ニ分之。凡兩部ヲ因果ニ佛分也。凡如意寶
T2496_.78.0693b29: 珠法也。以東寺ノ佛舍利爲本尊行之也。

T2496_.78.0693c01:

ハ吉祥天爲本尊

増益
也

息災護摩本尊ハ不動

T2496_.78.0693c02: 也。仁和寺方ニハ名最勝王經法。或堅牢地神
T2496_.78.0693c03: 法ト云。其故ハ皆又有其謂歟。彼地神ハ不動同
T2496_.78.0693c04: 體ト習也。最勝王經等又如意寶珠吉祥天等。
T2496_.78.0693c05: 是同事也。大師後七日表白ニモ其旨粗見歟
T2496_.78.0693c06: 　　御齋會御本尊事

T2496_.78.0693c07:

同事御物語云。去年冬自殿下被仰云

此依
天氣

T2496_.78.0693c08:

也

御齋會御本尊於文殿令燒失畢。仍可

T2496_.78.0693c09: 被奉新造也。而御本尊ノ中尊何佛菩薩哉

T2496_.78.0693c10:

可勘申

云云

請文ニハ御齋會御本尊ノ事。彼顯

T2496_.78.0693c11: 宗ノ御願也。仍眞言宗不可習傳候。然而
T2496_.78.0693c12: 所見于舊記粗注進トテ之。以別紙注進之。

T2496_.78.0693c13:

中尊ハ毘盧遮那。脇士ハ觀音虚空藏

云云

又異

T2496_.78.0693c14:

説云。中尊ハ釋迦。脇立ハ虚空藏吉祥天

云云

如

T2496_.78.0693c15: 此注進了。其後光寶法印來語云。此御齋會
T2496_.78.0693c16: 御本尊ノ事。祇候殿下時。光寶ニ有御尋。其
T2496_.78.0693c17: 時注進スルトテ。中尊ハ盧遮那佛。脇士ハ虚空藏吉祥

T2496_.78.0693c18:

天

云云

其後又押返シヲ醍醐ニモ如此習歟ト御尋

T2496_.78.0693c19: 候。御返事ニ同事ニ候ト申了。其後佛師法印賢ニ
T2496_.78.0693c20: 有御尋候處。申云。中尊ハ盧遮那。脇士ハ觀音
T2496_.78.0693c21: 虚空藏。中尊ハ座像高一尺五寸。脇士ハ一尺三

T2496_.78.0693c22:

寸。皆座像歟。其後御室被申

于時道
助親王

以一長

T2496_.78.0693c23:

者前大僧正被申

道尊僧
正也

兩所御返事不分

T2496_.78.0693c24: 明之由被申歟。仍以御教書醍醐僧正ニ可
T2496_.78.0693c25: 有御尋。而如此令注進給也。此子細ヲ近衞
T2496_.78.0693c26: 入道殿ニ殿下令申合給ニ。入道殿被仰云。光
T2496_.78.0693c27: 寶師弟ノ申状已有相違。脇士相違之上。光
T2496_.78.0693c28: 寶ハ毘ノ一字落。如何樣ト被仰候ケリト法印
T2496_.78.0693c29: 師主ニ奉語ケレハ。師主云。如普賢觀經文。
T2496_.78.0694a01: 釋迦牟尼佛ヲ名ト毘盧舍那遍一切處常寂光
T2496_.78.0694a02: 土法身如來トコソハ令申給シカ。毘盧舍那
T2496_.78.0694a03: 釋迦同體異名ソカシト返事申タリシト
T2496_.78.0694a04: 令相語給。其後依其僧正申状。且任佛師
T2496_.78.0694a05: 院賢法印之申状。中尊盧舍那。脇士觀音虚
T2496_.78.0694a06: 空藏。如此令奉造立了。白檀造也。無薄採
T2496_.78.0694a07: 色等。其後コソ御室長者令注進給。中尊

T2496_.78.0694a08:

盧遮那。脇士觀音虚空藏

云云

其次ニ愚僧奉

T2496_.78.0694a09: 問云。印相等如何。其ハ何也トモ不知。定ニ東大
T2496_.78.0694a10: 寺ナトノ定ニテコソ有ラント被仰。光寶法印ハ
T2496_.78.0694a11: 以何樣令注進哉。勸修寺大法房トカヤ申
T2496_.78.0694a12: ケル者。舊記ニ侯シヲ令注進之由申。其時
T2496_.78.0694a13: 總シテ此御齋會ハ自何御時被始行事哉之由
T2496_.78.0694a14: 有御不審。大臣達ニ有御問。頗ル閉口。自外記

T2496_.78.0694a15:

中勘申シテ曰。水尾天皇御時ヨリ被始行之

云云

T2496_.78.0694a16: 　　不動法九徹事
T2496_.78.0694a17: 古次第ニハ入我我入之時九徹義在之。但無

T2496_.78.0694a18:

相傳。不知案内也

云云

納涼房ノ次第ニモ見之

T2496_.78.0694a19: 歟。不分明。但或説ニ劍名ト申トカヤ。天台ニハ如

T2496_.78.0694a20:

此習トカヤ傳聞ト被仰

云云

T2496_.78.0694a21: 　　火界呪事
T2496_.78.0694a22: 眞言終ニ ra@m

字ヲ加之
T2496_.78.0694a23: 　　銀錢事
T2496_.78.0694a24: 嘉祿三年四月二十二日。於遍智院承之。
T2496_.78.0694a25: 銀錢ハ施主ノ年ニ今一枚加増重之也。其故ヲ普
T2496_.78.0694a26: 通痛シクモ人不知歟。口傳也トテ過去之恩ヲ報スルハ未
T2496_.78.0694a27: 來之算ヲ持ト云也。今年ハテ無爲ニ安命護持シ給事。
T2496_.78.0694a28: 返返悦申之由也。仍今一枚ハ來歳ノ料也。如

T2496_.78.0694a29:

此存シテ可供也

云云

又十二刻ハ十二月ニ宛テ刻

T2496_.78.0694b01: 也。總シテ錢ハ天地和合之體也。圓形ハ天像也。中

T2496_.78.0694b02:

方形ハ地像也

云云

紙ヲ用フル事ハ大國之法也。大

T2496_.78.0694b03: 師ハ紙錢ヲ燒法トテ功能令書給。辟除天魔之由

T2496_.78.0694b04:

可見御口
傳。云云

T2496_.78.0694b05: 　　不灌鈴事
T2496_.78.0694b06: 嘉祿三年五月十六日。於遍智院承之。不
T2496_.78.0694b07: 灌鈴ハ一法界･五部肝心･二四字等ニ傳受之。
T2496_.78.0694b08: 先不灌鈴ニ不動法ニ五大尊共ニ種子ニハ用 h@u@m

字
T2496_.78.0694b09: 事。是調伏之時事也。 h@u@m

字ハ是依爲忿怒尊
T2496_.78.0694b10: 之種子也。三昧耶形ハ皆本三昧耶之上ニ劍ヲ
T2496_.78.0694b11: 置也。此レ調伏之時尤以可用意事也。次ニ灌ハ
T2496_.78.0694b12: 灌頂ノ事也。三部總攝ノ阿闍梨印ハ八葉印ニ開キ
T2496_.78.0694b13: 作也。先虚心合掌。二頭ヲ開

。二中開

。二
T2496_.78.0694b14: 無名指ヲ開。

ト可結也。總シテ此レ殊勝祕事也。
T2496_.78.0694b15: 但我流不用此灌頂印等。皆廣澤流歟。高野
T2496_.78.0694b16: 蓮花穀明遍僧都ニ靜遍權大僧都對面。眞言
T2496_.78.0694b17: 教中何事カ貴ク目出度事侍ル。可ト授給申ケレ

T2496_.78.0694b18:

ハ。此不灌鈴取出令授

云云

鈴ハ五種鈴ノ事

T2496_.78.0694b19:

歟。無指事

云云

T2496_.78.0694b20: 　　一法界事
T2496_.78.0694b21: 故僧正云。理趣經ノ法也。師資相承之樣如
T2496_.78.0694b22: 此。而故智定房ナトハ。彼日記ハ別事也。理
T2496_.78.0694b23: 智不二行ト云。又只カルカ殊勝ノ法別名也ト
T2496_.78.0694b24: 申。然而只理趣經法ト可相承也ト被仰。智定
T2496_.78.0694b25: 房ハ外題モ一法界復

トコソアレナント

T2496_.78.0694b26:

申

云云

T2496_.78.0694b27: 　　仁王經法事
T2496_.78.0694b28: 先曼荼羅并本尊等ヲ習也。仁和寺方ニハ本尊般

T2496_.78.0694b29:

若菩薩

云云

即金剛波羅蜜。此正法輪身也醍

T2496_.78.0694c01:

醐方ニハ本尊不動

云云

但不普通之不動。到岸

T2496_.78.0694c02: 菩薩也。其形像ハ右手持劍。左手持輪也

T2496_.78.0694c03:

此教令
輪身也

此形像即本身不動ハ教令輪身也。而

T2496_.78.0694c04: 令持輪者是正法之身ノ心也。仍此本尊ハ正
T2496_.78.0694c05: 法教令合體也。頗相叶經文儀軌見歟。到岸
T2496_.78.0694c06: 菩薩トハ大師銘ヲ書給也。此條頗ル餘流ニハ習増
T2496_.78.0694c07: 歟。此流ニハ存也。勸修寺抔此普通不動ト習歟。
T2496_.78.0694c08: 此法專祕本尊也。其外無指事歟。勸請發
T2496_.78.0694c09: 願本尊句ハ密密唱之不聞也。本尊印ハ先經
T2496_.78.0694c10: 臺印ニ經ノ陀羅尼ノ奧ノ呪。次梵篋印ニ修習般若
T2496_.78.0694c11: 眞言。次無所不至印言也。已上三印言也。本
T2496_.78.0694c12: 尊只一也。此二ハ習加也。經臺印上ニハ梵篋ヲ置クト

T2496_.78.0694c13:

觀也。如經文也

云云

寛喜三年九月二十

T2496_.78.0694c14: 日。於遍智院蟲拂之次。息災増益兩曼荼羅
T2496_.78.0694c15: 被奉懸之。拜見之次。近召寄被仰云。於此
T2496_.78.0694c16: 法習曼荼羅事尤可然。而近來無其儀。能キ
T2496_.78.0694c17: 次テ也トテ。根本ハ仁海僧正圖出之。増益曼荼羅
T2496_.78.0694c18: 是也。佛師如照圖出之。件曼荼羅ニ利菩薩ノ
T2496_.78.0694c19: 三摩耶形鉤ヲ令圖。仍覺印阿闍梨難之云。

T2496_.78.0694c20:

鉤劍ノ字ヲ不辨歟

云云

此圖樣凡不心得。頗必

T2496_.78.0694c21: 定謬歟。而前大僧正定海。以越前已講令息
T2496_.78.0694c22: 災圖直之。件已講彼紙形ヲ持テ寛信法務許ニ
T2496_.78.0694c23: 行向テ云。醍醐大僧正コソ仁王經曼荼羅令
T2496_.78.0694c24: 圖候ヘト申ケレハ不審也。彼ヲ拜見セハヤ
T2496_.78.0694c25: ト法務被申ケレハ。此ニ侯トテ紙形ヲ取出令拜
T2496_.78.0694c26: 見。其後歸醍醐之住房。夢想ニ。當寺公人等
T2496_.78.0694c27: 來。醍醐アサマニ成ル者也トテ破却。已講ヲ深キ砂

T2496_.78.0694c28:

河ニ立ト見テ打驚。以後所勞付ヘテ無程逝去

云云

T2496_.78.0694c29: 偏ニ清瀧權現之御計御治罰之由。時ノ人人云
T2496_.78.0695a01: ケリ。件ノ曼荼羅圖檜シ。以後以彼息災曼荼
T2496_.78.0695a02: 羅爲本尊也。四大明王等ノ形像モ常ノ四大明

T2496_.78.0695a03:

王ニ不似。是則合體不儀也

私問
云

仁海何故増

T2496_.78.0695a04: 益ニ令圖候哉。答云。故不分明。曼荼羅ヲ増益ニ

T2496_.78.0695a05:

圖シ。法ヲ息災ニ仁海等勤行之

云云

勸修寺ナ

T2496_.78.0695a06: トニハ息災曼荼羅ヲ頗ル傍難歟。増益曼荼
T2496_.78.0695a07: 羅ニテ法ヲ息災ニ修シタレハコソ。念ナシナト
T2496_.78.0695a08: ト申トソ聞ト被仰
T2496_.78.0695a09: 　已上二十一箇條畢
T2496_.78.0695a10:
T2496_.78.0695a11:
T2496_.78.0695a12: 遍口鈔

T2496_.78.0695a13:
T2496_.78.0695a14: 毘沙門法事　北斗法事
T2496_.78.0695a15: 聖天供事　炎魔天供事
T2496_.78.0695a16: 天等供法施事　童子經書寫事
T2496_.78.0695a17: 雨言法事　普賢延命法事
T2496_.78.0695a18: 六字曼荼羅事　如意寶珠事
T2496_.78.0695a19: 指量事　轉法輪法事
T2496_.78.0695a20: 華箭事　

法用別

壇事
T2496_.78.0695a21: 結縁灌頂大阿闍梨作法事
T2496_.78.0695a22: 　已上十五條
T2496_.78.0695a23:
T2496_.78.0695a24: 　　毘沙門法事
T2496_.78.0695a25: 道場觀時。三形寶棒ニ更有口傳云。此寶棒ヲ

T2496_.78.0695a26:

祕事ト習也。全無別儀

云云

T2496_.78.0695a27: 　　北斗法事

T2496_.78.0695a28:

銀錢菓子等各七坏可居

云云

蝋燭供ハ花座之

T2496_.78.0695a29: 次ニ可指也。餘供等皆以如此。

ノ時。諸曜
T2496_.78.0695a30: 宿段ハ文殊也。而自觀ノ時。文殊形ノ口傳云。文
T2496_.78.0695b01: 殊是北斗ト一體也ト習也。北斗ハ文殊ノ化身也。
T2496_.78.0695b02: 銀錢幣帛等供事。以普供養印言可供也。
T2496_.78.0695b03: 加持ハ無歟。後供養之閼伽之次ニ可供也。開
T2496_.78.0695b04: 白初夜時。白佛供十六坏居事。本説不然也
T2496_.78.0695b05: 故僧正モ不被居歟。然而我勤仕之時ハ居
T2496_.78.0695b06: 之ニタリキ。蝋燭ニ付火事。先本命星。次自
T2496_.78.0695b07: 貪狼星次第ニ指之。眞言別ニ唱テ可指之。若
T2496_.78.0695b08: 不暗誦者。只唱其寶號可指也。假令ハ南無
T2496_.78.0695b09: 貪狼耶 sv@a

ト。如此唱テ可指也。是一師説也

T2496_.78.0695b10:

云云

自餘准知之。茶煎シテ供スル本體也。或茶ノ葉ヲ

T2496_.78.0695b11: 入水ニ供之。抹茶又何條事ヤアラン。同可
T2496_.78.0695b12: 入水歟
T2496_.78.0695b13: 銀錢ヲ燒事。道場之内若外隨體也。茶銀錢
T2496_.78.0695b14: 等ヲ供スル事。前供養ノ次ニ茶菓子ト可供也。蝋燭
T2496_.78.0695b15: 等以普供養印言乍居壇上供之。錢幣幡
T2496_.78.0695b16: 等ハ後供養ノ閼伽以後ニ誦同言供之。財施之
T2496_.78.0695b17: 故也。撥遣以前可燒之也
T2496_.78.0695b18: 　　聖天供事
T2496_.78.0695b19: 先取天覆事。阿闍梨可取之。蘿蔔酒團等ノ
T2496_.78.0695b20: 供養ハ。只壇上乍居一一可供養也。浴油之
T2496_.78.0695b21: 時百反畢テ杓ヲ息メ返シ置。祈願シテ念珠ヲ磨也。若
T2496_.78.0695b22: 又多羅ニモ指入可置也。可隨便宜也。浴油
T2496_.78.0695b23: 畢テ天ヲ奉拭事。同阿闍梨可爲之。紙ヲ疊ミテ壇
T2496_.78.0695b24: 右方角ニ置也。帖紙樣ニ疊テ可置也。此紙ハ毎

T2496_.78.0695b25:

時ニハ不替也。油氣ノ付ク體ニ可隨也。無ニ定法

云

T2496_.78.0695b26:

云

開白結願ニ奉沐浴像事。阿闍梨若ハ弟子

T2496_.78.0695b27: 承仕等ニ下知可作之。於閼伽棚等沐浴スル尤
T2496_.78.0695b28: 可然。寒温可相計也。寒モ温モ惡キ事也。撥遣ノ
T2496_.78.0695b29: 時ハ花ヲ投也。其後彈指スル也。何ノ供ニモ投花
T2496_.78.0695c01: 彈指也。總シテ聖天供ニモ供物ヲ能能氣味モ清淨ニ。
T2496_.78.0695c02: 如供御等神妙ニ調ヘテ。酒モ美酒ヲ可供也。供畢テ
T2496_.78.0695c03: 團ヲ必施主ノ許ヘ送也。結願之時相具卷數可
T2496_.78.0695c04: 送也。紙裹テ折櫃等ニ入。五六果計リ可遣施
T2496_.78.0695c05: 主之許。必可令服。阿闍梨又可服。餘佛菩
T2496_.78.0695c06: 薩等ノ供物等ハ不レトモ食。於此法者施主阿闍

T2496_.78.0695c07:

梨可服

云云

公家院親王等ニモ故ラニ可令進也。

T2496_.78.0695c08: 盜人放火ナトノ祈ナラハ。殊ニ嫌機ナトアラ
T2496_.78.0695c09: ハ。サリケナクテ專可令服也。常ニ二時ニ供

T2496_.78.0695c10:

之。本説分明也

云云

T2496_.78.0695c11: 　　炎魔天供事
T2496_.78.0695c12: 幡二本立之。或不ル立之樣モ有之歟。銀錢
T2496_.78.0695c13: 如例刻テ只一筋ヲ器ニ盛ル也。蝋燭如北斗法更
T2496_.78.0695c14: 無差異。指事ハ阿闍梨可指之。我北斗法
T2496_.78.0695c15: 勤仕之時モ自ヲ指シ或又承仕指之。隨體歟。但

T2496_.78.0695c16:

阿闍梨自ラ指ス事可然

云云

山寺ナトニハ多分承

T2496_.78.0695c17: 仕指歟。祭文ハ此流ニハ不用也。常ハ一時ニ供也
T2496_.78.0695c18: 　　  天等供法施事
T2496_.78.0695c19: 無本説。只行者之意樂也。可任意事也。便
T2496_.78.0695c20: 宜之經或眞言等也
T2496_.78.0695c21: 　　  童子經書寫事
T2496_.78.0695c22: 經封スル事無別作法。タテサマニ十文字ニカラ
T2496_.78.0695c23: ケ。上ニ只糸ノアルホトヲ結也。エヒスカケナ
T2496_.78.0695c24: トニスル程ヲ結也。ヱヒスカケナトニスル事。
T2496_.78.0695c25: 全非本説。表紙ヲソクヒニテ付ル事モ心也。或説ニハ
T2496_.78.0695c26: 不付事モアリ。封ハ尤可令書也。五色糸ハヨ
T2496_.78.0695c27: ラテタタ五色取合テ可結線也
T2496_.78.0695c28: 　　  雨言法事
T2496_.78.0695c29: 嘉祿三年六月二十七日。於遍智院玄祕鈔

Footnote:

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