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遍口鈔 (No. 2496_ 成賢成賢記 ) in Vol. 78

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T2496_.78.0699a01: 先獨古印火界呪。次五古印慈救呪。次劍
T2496_.78.0699a02: 同呪。次三三昧耶印同呪用之。仁和寺
T2496_.78.0699a03: ニハ三三昧耶印同言用歟。然而醍醐流ニハ
T2496_.78.0699a04: 慈救呪也。醍醐方ニハ以五古印二中指
作劍形
爲祕
T2496_.78.0699a05: 事。仁和寺方ニハ三三昧耶印爲祕事歟已上
三十
T2496_.78.0699a06: 二箇
修畢
T2496_.78.0699a07:
T2496_.78.0699a08:    鈍根小智之間。口傳悉不覺悟。仍任御
T2496_.78.0699a09:  傳粗記之。祕密宗大事多在此中。更不
T2496_.78.0699a10:  可披露。只爲備廢忘也。努力努力勿散
T2496_.78.0699a11:  失云云
T2496_.78.0699a12:  于時天福元年十一月四日
T2496_.78.0699a13:         權大僧都道教 
T2496_.78.0699a14:
T2496_.78.0699a15:
T2496_.78.0699a16: 遍口鈔@a@h
T2496_.78.0699a17:
T2496_.78.0699a18: 救蛇苦經法事   乳木寸法事
T2496_.78.0699a19: dhatu法事     後七日法事
T2496_.78.0699a20: 六字經法事    尊勝曼荼羅事三井
T2496_.78.0699a21: 後七日加持香水事 蝋燭作樣事
T2496_.78.0699a22: 星供幡作事    須事
T2496_.78.0699a23: 太元法事
T2496_.78.0699a24:   已上十一箇條
T2496_.78.0699a25:
T2496_.78.0699a26:     救蛇苦經法事
T2496_.78.0699a27: 安貞二年十一月一日。於遍智院孔雀經仁
T2496_.78.0699a28: 王經兩箇大法傳受之。授仁王經法事者。
T2496_.78.0699a29: 以前具記之。孔雀經法ニハ種子三形以之爲
T2496_.78.0699b01: 祕。種子va@m字。三形尾。仍道場觀ニモ壇上有
T2496_.78.0699b02: ya字。變成金色孔雀王。其上有白色蓮花。
T2496_.78.0699b03: 蓮花上有va@m字。變成孔雀尾。尾變成孔雀
T2496_.78.0699b04: 明王。以下如次第如此可觀想也。次第ニハ
T2496_.78.0699b05: 隱密ニ如此不書也。三形尾上有半月
T2496_.78.0699b06: 滿月。觀事別半月滿月ニハ非也。彼孔雀尾中
T2496_.78.0699b07: 圓文有之。其下又半月形在之。仍彼觀也。
T2496_.78.0699b08: 此祕シテ只半月滿月書也。全非別儀也。只
T2496_.78.0699b09: 彼尾文指也。此法種子三形爲祕事也。又
T2496_.78.0699b10: 四臂持物四種三形持給也。所謂尾
T2496_.78.0699b11: 災也。具縁菓増益也。蓮華敬愛也。吉祥菓
T2496_.78.0699b12: 此石
榴也
調伏也。此具縁菓或云倶録菓説在之。
T2496_.78.0699b13: 然而成蓮房阿闍梨兼意云。倶録菓
T2496_.78.0699b14: 不見歟。仍文字謬歟。倶縁菓歟。彼カフ
T2496_.78.0699b15: 實也。如此相傳也云云印言本尊只一也。無
T2496_.78.0699b16: 別樣也。本軌説ニハ内縛説之。然而外縛也。
T2496_.78.0699b17: ニハ隱密之故内縛説也。二大指孔雀頭習。
T2496_.78.0699b18: 二頭二中二無名。此六指習。二小指
T2496_.78.0699b19: 習也。中間六指クミナカラ外三度撥之。
T2496_.78.0699b20: 即不祥凶事等去之。次三度召之。又吉慶
T2496_.78.0699b21: 吉祥事召奇也。如此可觀想也。然者眞言
T2496_.78.0699b22: 六反也。搖動之毎度。眞言一反誦也。此最
T2496_.78.0699b23: 祕也。又散念誦一字眞言毎時千反誦之。一
T2496_.78.0699b24: 今百反殘之打之也。又五方香支度
T2496_.78.0699b25: 不書只何香書。到來時彼名切捨
T2496_.78.0699b26: リヲ書付也。然今中方東方ナト可書也。餘方
T2496_.78.0699b27: 可淮知之。此口傳故實也。凡此法七箇日
T2496_.78.0699b28: 悉地成就習也。自八日之半月至十五日
T2496_.78.0699b29: 滿月滿習也。仍七箇日悉地可成就法
T2496_.78.0699c01:
T2496_.78.0699c02: 寛喜元年十二月十五日。於遍智院重承
T2496_.78.0699c03: 之。此法ニハ只種子至極祕事習也。va@m字也。或
T2496_.78.0699c04: ニハ此字大日種子ナレハ。大日同體
T2496_.78.0699c05: 吉云人在之歟。其甚非也。只此字縛不可
T2496_.78.0699c06: va@m字也。空點則莊嚴也。又空義也。然者
T2496_.78.0699c07: 一切内外之厄縛云心也。專當此尊本
T2496_.78.0699c08: 云云此故常喜院授故僧正大旨此定也
T2496_.78.0699c09: 云云
T2496_.78.0699c10:     乳木寸法事
T2496_.78.0699c11: 四種法乳木何レノ云事如何。答。五分爲一
T2496_.78.0699c12: 指。或七分爲一指。是二説也。此樣先先申
T2496_.78.0699c13: 了。息災乳木十二指云云六寸也五分
増益
T2496_.78.0699c14: 四寸二分。此
七分定。云云
調伏十二指或八指云云。
同息災
敬愛
T2496_.78.0699c15: 同増
益也
指量兩説也。而十二指ナトハ長ケ
T2496_.78.0699c16: レハ。以五分爲一指。仍六寸也。六指五分
T2496_.78.0699c17: スレハ至短ケレハ。其七分スル也
T2496_.78.0699c18:     dhatu法事
T2496_.78.0699c19: 寛喜元年九月十六日。於遍智院承之。舍
T2496_.78.0699c20: 利法寶珠法只同事也。以之爲祕事。行儀
T2496_.78.0699c21: 等更無異樣。印言等如次第也。只任御遺
T2496_.78.0699c22: 告之旨可習也。是宗深祕法肝心也。權僧
T2496_.78.0699c23: 正勤行之時。名佛眼法行之。其猶祕名號
T2496_.78.0699c24: 故也。行法寶珠法也。如法尊勝法愛染
T2496_.78.0699c25: 安置寶珠行之故。只宗大事ナレハ爲守護
T2496_.78.0699c26: 奉安置之也。名號尊勝トモ愛染トモ眞實
T2496_.78.0699c27: 珠法勤行スルニハアラス。只安置スル也。名佛
T2496_.78.0699c28: 眼時許リ名號借佛眼寶珠法令勤行
T2496_.78.0699c29: 云云
T2496_.78.0700a01:     後七日法事
T2496_.78.0700a02: 寛喜元年十二月二日。於遍智院承之。問。
T2496_.78.0700a03: 彼法本尊一定寶珠歟。答。大旨寶珠也。寶
T2496_.78.0700a04: 生尊寶菩提兩習傳也。而故僧正口
T2496_.78.0700a05: 傳云。仁和醍醐兩流共同之。仁王經轉法
T2496_.78.0700a06: 輪。此二法醍醐習増也。孔雀經後七日仁和
T2496_.78.0700a07: 寺増也云云只此法肝心最勝王經法習也
T2496_.78.0700a08: 此義甚深也。彼經ニ堅牢地神品吉祥天女品
T2496_.78.0700a09: 出之。仍息災homa不動爲本尊。増益homa
T2496_.78.0700a10: 吉祥天爲本尊也。不動即堅牢地神吉祥天
T2496_.78.0700a11: 又寶珠之故也。般若寺僧正香隆寺僧正
T2496_.78.0700a12: 云。後七日法本尊何尊哉被奉問ケレハ。
T2496_.78.0700a13: 初度物忩之間罷歸畢。第二度又奉問之。
T2496_.78.0700a14: 寶生尊法也示給。彼等ナントヲ以。大旨寶
T2496_.78.0700a15: 生尊法習傳歟。然而道理最勝王經法其謂
T2496_.78.0700a16: 至極相傳有由云云
T2496_.78.0700a17:     六字法事
T2496_.78.0700a18: 寛喜二年四月四日。於遍智院承之。六字
T2496_.78.0700a19: 輪印在口傳云事如何。全無別義。只此
T2496_.78.0700a20: 輪印爲口傳也。第一印事也。次印似
T2496_.78.0700a21: 被甲印。彼第一印名輪印故如何。其故
T2496_.78.0700a22: 以大指輪印云也。大金剛輪印ナレハ輪形
T2496_.78.0700a23: 聊似也。二頭輪輻端習。二中指習也
T2496_.78.0700a24:     尊勝曼荼羅事三井
T2496_.78.0700a25: 寛喜二年九月十八日。於遍智院蟲拂之次
T2496_.78.0700a26: 奉拜見像。智證大師請來曼荼羅云云中尊
T2496_.78.0700a27: 金剛界大日智拳印
如常
左邊不動。右邊降三世
T2496_.78.0700a28: 二臂像也。
戴五佛冠
師主云。此尊勝曼荼羅也云云
T2496_.78.0700a29: 佛也。世間ニモ頗不流布歟。但寶冠七佛在
T2496_.78.0700b01: 之。不五佛之冠。彼即七佛頂也。加本佛
T2496_.78.0700b02: 大日成八佛頂也。本寺人イト不知歟。件
T2496_.78.0700b03: 成蓮房阿闍梨兼意法輪院僧正覺猷許
T2496_.78.0700b04: 對面之時。自三衣箱取出之令拜見。
T2496_.78.0700b05: 此曼荼羅深祕也。仍兼意阿闍梨硯紙乞書
T2496_.78.0700b06: 二字。彼拜見之畏トテ令進僧正云云此像
T2496_.78.0700b07: 尤可祕云云
T2496_.78.0700b08:     後七日加持香水事
T2496_.78.0700b09: 三日九時加持香水云事。結願時マテ香水
T2496_.78.0700b10: 日九時加持也。件香水等沙汰。皆小行事令
T2496_.78.0700b11: 沙汰也。阿闍梨不及其沙汰也。机香水器
T2496_.78.0700b12: 二散杖二在之。或又器一散杖一在之。或又
T2496_.78.0700b13: 器二散杖一在之。此條何樣ニモ本所ニ被儲之
T2496_.78.0700b14: 可隨事也。更不可及阿闍梨之進上事
T2496_.78.0700b15:
T2496_.78.0700b16:     蝋燭作法樣事
T2496_.78.0700b17: 長一尺許也。慈覺大師説歟。スル
T2496_.78.0700b18: 也。表纒也
T2496_.78.0700b19:     星供幡作事
T2496_.78.0700b20: 先紙ソハ一切ニハスル也。其殘
T2496_.78.0700b21: 爲足。足四筋也。手カクル也。別
T2496_.78.0700b22: 付也。嚢ヲリメヲツクル也。寸法不定也。
T2496_.78.0700b23: 以紙可相計云云
T2496_.78.0700b24:     須事
T2496_.78.0700b25: 寛喜三年八月二十八日。沈重病於遍智
T2496_.78.0700b26: 院乍臥承之。有三重。初二印二明如常。第
T2496_.78.0700b27: 二一印二明金初
va@mh@u@mtr@a@hhr@i@ha@h
a@aa@ma@h@a@h
第三一印一
T2496_.78.0700b28: 明。同前。明阿無寶不大
ava@mra@mha@mkha@m
委細口傳在別紙。閑
T2496_.78.0700b29: 可披見云云
T2496_.78.0700c01:     大元法事
T2496_.78.0700c02: 於此法者。先度授了大旨不殘。其外事委
T2496_.78.0700c03: 細可見次第等。一合納之。餘事皆不限此
T2496_.78.0700c04: 法一合各別大事等シタタメタレハ可令
T2496_.78.0700c05: 披見也云云大旨最後示給了。落涙難押
T2496_.78.0700c06: 奉了
T2496_.78.0700c07:   已上十一箇條
T2496_.78.0700c08:  鈍根小智之間。口傳委不覺悟。仍任御
T2496_.78.0700c09:  傳粗記之。祕密宗大事多在此中。更不
T2496_.78.0700c10:  可披露。只爲備廢忘也。努力努力勿
T2496_.78.0700c11:  令散失。元反古之裏記之文字不見之間
T2496_.78.0700c12:  清書之
T2496_.78.0700c13:  于時天福元年十一月四日
T2496_.78.0700c14:        權大僧都道教 
T2496_.78.0700c15:
T2496_.78.0700c16:
T2496_.78.0700c17: 遍口鈔AM+uH
T2496_.78.0700c18:
T2496_.78.0700c19: 御本云
T2496_.78.0700c20: 凡於此卷者。附法寫瓶一人之外。更不可
T2496_.78.0700c21: 披見。若背此旨不蒙師免自由披見者。可
T2496_.78.0700c22: 蒙兩部諸尊八大高祖之罰者也
T2496_.78.0700c23:          沙門成賢三十
 
T2496_.78.0700c24: 須祕口決事
T2496_.78.0700c25: 此祕口決者。故僧正覺洞院入滅之時。任御
T2496_.78.0700c26: 口決所被記録也。仍爲當流之規模。乍恐
T2496_.78.0700c27: 自鈔之中書入之。附法一人之外更不可披
T2496_.78.0700c28: 見。若背此旨自由開見者。可蒙兩部諸尊
T2496_.78.0700c29: 八大高祖之罰者也
T2496_.78.0701a01:     于時天福元年十一月四日
T2496_.78.0701a02:          權大僧都道教 
T2496_.78.0701a03: 須祕口決事覺洞院口遍
智院記之
T2496_.78.0701a04: 建久七年六月十一日夜。於覺洞院。及深
T2496_.78.0701a05: 更以乘遍闍梨被召之間。即令參處。僧正
T2496_.78.0701a06: 被仰云。自近曾不食増氣。其上腫物出現
T2496_.78.0701a07: 云云大略大事可出來歟。當流之事大旨
T2496_.78.0701a08: 雖無殘申置候。灌頂事委曲未申歟。凡此
T2496_.78.0701a09: 一段者。代代之祖師皆以及閉眼之刻所令
T2496_.78.0701a10: 申也。更不及紙業。深納心底守如眼精
T2496_.78.0701a11: スル者也。予聞此仰事。落涙千行不及出
T2496_.78.0701a12: 言。僧正又有感涙之氣。良久アリテ被仰
T2496_.78.0701a13: 事。於當流之灌頂有三重。是則惠果三箇
T2496_.78.0701a14: 度□傳受之次第也。其三箇度者。第一惠果
T2496_.78.0701a15: 玄超・不空兩師令傳受給兩界初胎
T2496_.78.0701a16: 後金是也印明
有之
第二惠果奉不空三藏遇兩
T2496_.78.0701a17: 界同時御相承是也印明
有之
第三惠果奉遇不
T2496_.78.0701a18: 空三藏開眼之時無作法之灌頂相承之兩
T2496_.78.0701a19: 界是也印明
有之
T2496_.78.0701a20: 此重不空三藏金剛智・龍智・兩師奉遇有御
T2496_.78.0701a21: 相承。最極之大事也。是分又三重ナカラ皆
T2496_.78.0701a22: 有相承之血脈。寫瓶之弟子一人之外更所
T2496_.78.0701a23: 不授與也云云扨重可尋申處。及深更御
T2496_.78.0701a24: 窮屈之間退出畢
T2496_.78.0701a25: 同十二日御前參。僧正被仰出之云。去夜
T2496_.78.0701a26: 令申血脈者
T2496_.78.0701a27: 第一
T2496_.78.0701a28: 大日胎。金剛手・達磨掬多・善無畏・玄超・惠果
金。普賢・龍猛・龍智・金剛智・不空・惠果
大師
T2496_.78.0701a29: 第二
T2496_.78.0701b01: 大日・金薩・龍猛・龍智・金智・不空・惠果・大師
T2496_.78.0701b02: 第三
T2496_.78.0701b03: 大日・金薩・龍猛・龍智・金剛智・不空・惠果・大
T2496_.78.0701b04:
T2496_.78.0701b05:   尋申云。三箇之血脈ツイテ印明如何樣
T2496_.78.0701b06:  可分別候哉
T2496_.78.0701b07: 第一重
T2496_.78.0701b08: 胎藏界 印。外縛五古
T2496_.78.0701b09:       明。avirah@u@mkha@m
T2496_.78.0701b10: 金剛界 印。率都婆
T2496_.78.0701b11:       明。歸命va@m已上各別相
傳兩界是也
T2496_.78.0701b12: 第二
T2496_.78.0701b13:  印。金胎同卒都婆二大指一麥計開。
金剛智口決也
T2496_.78.0701b14:  明va@mh@u@mtr@a@hhr@i@ha@h
a A aM aH AM+uH
T2496_.78.0701b15: 第三金剛智龍智兩師不
空傳受之最極也
T2496_.78.0701b16:    印。率都婆二大
T2496_.78.0701b17:  言阿無寶不大
ava@mra@mh@a@mkha@m
T2496_.78.0701b18: 御口決云。此三重者。惠果和尚三箇度御受
T2496_.78.0701b19: 法之次第也。但雖有三箇度之重。更不可
T2496_.78.0701b20: 有淺深之思。又可有淺深。可任阿闍梨
T2496_.78.0701b21: 心者也云云申人アリ如何。仰云云出裏書
T2496_.78.0701b22: 也。胎藏界外五古迄
T2496_.78.0701b23:   裏書云
T2496_.78.0701b24: 塔印異説至極
樣樣也
avirah@u@mkha@m
T2496_.78.0701b25:   或h@u@m一字
T2496_.78.0701b26:  或va@m一字
T2496_.78.0701b27:  或tr@a@h
T2496_.78.0701b28:  或kha
T2496_.78.0701c01:  或a
T2496_.78.0701c02: 率都婆印如是一字多字用事。皆是都法大
T2496_.78.0701c03: 阿闍梨意樂開合之不同也。更無異論。誠法
T2496_.78.0701c04: 爾之道理也
T2496_.78.0701c05:   或又不結不誦。是又至極也
T2496_.78.0701c06: 一。瑜祇大事者
T2496_.78.0701c07: 外五古印va@m云云當流之至極率都婆va@m瑜祇
T2496_.78.0701c08: 灌頂無別。當流最初印明思之思之。右雖
T2496_.78.0701c09: 有如是異説。皆是正流之内不出。只可專
T2496_.78.0701c10: 相承之大事者也
T2496_.78.0701c11:        沙門成賢 
T2496_.78.0701c12:     已上裏書
T2496_.78.0701c13: 二。同十三日尋申云。金剛智者於胎藏之深
T2496_.78.0701c14: 祕者無御相承。仍不空重詣龍智阿闍梨
T2496_.78.0701c15: 之所。胎藏之深祕クル間。兩界代數一重有
T2496_.78.0701c16: 上下申人アリ如何。仰云。此義太罪業也。正流
T2496_.78.0701c17: 更無此義無相傳。傍流ナト推義歟。金剛
T2496_.78.0701c18: 智若胎藏之深祕御相承ナクハ。大師何
T2496_.78.0701c19: 嫡相承之御自稱アルヘキ哉。兩界一重上
T2496_.78.0701c20: 下如右スル血脈。各別相傳兩界之血脈也。
T2496_.78.0701c21: 不可相亂。不空三藏最初金剛智御灌頂
T2496_.78.0701c22: 之時。只金剛界計ナリ。令沐五智之法水給
T2496_.78.0701c23: 後。第二度兩界同時灌頂一印二明深祕深
T2496_.78.0701c24: 祕也。第三度□作法灌頂者。金剛智閉眼證
T2496_.78.0701c25: 果之時。開元二十九年八月十五日之耳語
T2496_.78.0701c26: 最極祕密一印一明是也。於此一事者。嫡嫡
T2496_.78.0701c27: 附弟之外更無存知者也所以弘法大師御
T2496_.78.0701c28: 遺言ニモ。若存灌頂流者。自我身始祕密眞
T2496_.78.0701c29: 言此時而立。夫師資相承嫡嫡繼來者。太祖
T2496_.78.0702a01: 大毘盧遮那佛授金剛薩埵。金剛薩埵傳于
T2496_.78.0702a02: 龍猛菩薩。龍猛菩薩傳龍智阿闍梨。龍智阿
T2496_.78.0702a03: 闍梨傳金剛智。金剛智下至大唐玄宗肅宗
T2496_.78.0702a04: 代宗三朝灌頂國師不空阿闍梨六葉焉。惠
T2496_.78.0702a05: 果則其上足法化也。凡勘付法。至我身相
T2496_.78.0702a06: 傳八代也云云若金剛智大事相承之祖アラ
T2496_.78.0702a07: スハ。不空何五葉不被仰。六葉御自稱ア
T2496_.78.0702a08: ル哉。大師又相傳七代不被仰。加金剛智
T2496_.78.0702a09: 今八代御自稱アリ。又烈金剛智嫡嫡繼
T2496_.78.0702a10: 來者アルナリ。凡此事爲諸弟子等被記
T2496_.78.0702a11: 御遺告承和二年三月十五日慥記録也。
T2496_.78.0702a12: 勿論勿論。又大師歸朝時御請來
奏表云
法界一味ナレトモ
T2496_.78.0702a13: 隨機有淺深。五乘分鏕逐器頓漸アリ頓教之
T2496_.78.0702a14: 中有顯有密。於密藏也或源或派。古之法
T2496_.78.0702a15: 匠泳流擧葉。今之所傳拔根竭源。何以故。
T2496_.78.0702a16: 昔金剛薩埵親受遍照如來。數百歳後授龍
T2496_.78.0702a17: 猛菩薩。龍猛菩薩授龍智阿闍梨。龍智阿闍
T2496_.78.0702a18: 梨授金剛智三藏云云根ヌキ源ツクス。金
T2496_.78.0702a19: 剛智豈非無深祕相承之義哉。所詮此大事
T2496_.78.0702a20: 不空雖有傳受金剛智。重又受龍智阿闍
T2496_.78.0702a21: 。依爲重受之大事殊令祕藏也。何以
T2496_.78.0702a22: ルトナラハ。不空阿闍梨金剛智遷化之後。
T2496_.78.0702a23: 開元二十九年之秋。依詔爲請大本金剛頂
T2496_.78.0702a24: 經大本毘盧遮那經等。詣南天竺龍智阿闍
T2496_.78.0702a25: 梨之所。金剛頂瑜伽十萬頌經并大毘盧遮
T2496_.78.0702a26: 那大悲胎藏十萬頌經等有傳受。欲歸唐
T2496_.78.0702a27: 時。龍智不空被尋申樣金剛智東土ニシテ入滅
T2496_.78.0702a28: 之時。汝受法如何。不空以前三箇度之儀式
T2496_.78.0702a29: 被申之。其時龍智。如是如是。彼最後授
T2496_.78.0702b01: 與之印明者。是諸佛之肝心。萬法之根源ナ
T2496_.78.0702b02: リト印可之給。依之不空歸唐之後。以此
T2496_.78.0702b03: 印明唯授惠果。惠果又唯授大師一人
T2496_.78.0702b04: 云云
T2496_.78.0702b05: 三。同十四日御前ニ參。僧正仰云。延命院具支
T2496_.78.0702b06: 灌頂式者。祕密甚深之法則。不可説不可
T2496_.78.0702b07: 説之事也。是則大師八月之御灌頂一印二
T2496_.78.0702b08: 明御相承之時儀式也。權僧正勝覺。祕藏
T2496_.78.0702b09: マリ引放。初後夜授之給也云云予尋申云。
T2496_.78.0702b10: 餘流以淺略之樣令授。是尤有其謂事。當
T2496_.78.0702b11: 流最初以彼甚深之式令授與條。頗無念
T2496_.78.0702b12: 候哉。仰云。此事有深義。依爲規模之式。以
T2496_.78.0702b13: 此作法雖令授與。但於印明者。取替
T2496_.78.0702b14: 授之也。故件式表白ニモ胎藏十二代金剛界
T2496_.78.0702b15: 十三代云也。是付印明如是書也。若甚
T2496_.78.0702b16: 祕印明サツケハ。專可爲同葉也。此條當
T2496_.78.0702b17: 流之極祕事也。穴賢穴賢。附法一人之外。更
T2496_.78.0702b18: 不可有口外事也。或又爲顯重受之規模。
T2496_.78.0702b19: 胎藏一重アクルナト云人アリ。此條誠
T2496_.78.0702b20: モアリナン。然而不肝心事也云云仰云。凡
T2496_.78.0702b21: 此等大事者。祖師成尊・義範・勝覺・定海等。
T2496_.78.0702b22: 皆臨病床所被授之也。祖師之門弟雖有
T2496_.78.0702b23: 其數。傳之只嫡弟一人也。予又臥病床。仍
T2496_.78.0702b24: 所申置也。去四月十三日所被記附法状
T2496_.78.0702b25: 取出給之。尚欲入申處。座主實繼被參之
T2496_.78.0702b26: 間。退出畢
T2496_.78.0702b27:   于時建久七年六月十四日。雖有其恐。爲
T2496_.78.0702b28:  備廢忘大概記之。努力努力勿散失。附
T2496_.78.0702b29:  法寫瓶之外更不可披見。若無其器者。
T2496_.78.0702c01:  逆可入火中者也
T2496_.78.0702c02:         沙門成賢三十八 
T2496_.78.0702c03:    此御鈔於當流唯受一人嫡嫡相承重
T2496_.78.0702c04:  書。堅守代代之嚴誠。雖不可出寶性院
T2496_.78.0702c05:  經藏。二位律師宥信殊祕法之志懇切故。
T2496_.78.0702c06:  以別儀令授與矣。更不可他散。如守
T2496_.78.0702c07:  眼精。彌彌可致鑚仰之誠。努力勿生退
T2496_.78.0702c08:  局之意。專現師之給仕念曩祖之恩徳而
T2496_.78.0702c09:  已。興隆正法利益衆生。是吾大願也。宜
T2496_.78.0702c10:  知此意
T2496_.78.0702c11:  永和四年戌十一月十四日記之
T2496_.78.0702c12:         宥快
御判
 
T2496_.78.0702c13:   已上遍口鈔六卷。授與宥智入寺了
T2496_.78.0702c14:  永祿元年十一月十六日柳宿
日曜
T2496_.78.0702c15:        傳授ajari法印權大僧都快旻
T2496_.78.0702c16:   高野山於南院傳授之時書之
T2496_.78.0702c17:      本國出羽最上慈恩寺之同華藏院深
T2496_.78.0702c18:     超
T2496_.78.0702c19:   永祿八年八月二十日
T2496_.78.0702c20:
T2496_.78.0702c21:
T2496_.78.0702c22:
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