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勝語集 (No. 2479_ 惠什撰 ) in Vol. 00 210 211 212 213 214 215 216 217 218 219 [行番号:有/無] [返り点:無/有] [CITE]
T2479_.78.0214a01: 也 T2479_.78.0214a02: 或所祕藏五色事 T2479_.78.0214a03: 私云。此大疏第六文同之。但次文白黄赤青 T2479_.78.0214a04: 黒色。白赤黄青黒 T2479_.78.0214a05: 此大師在唐時所傳受本文也。案之不信也。
T2479_.78.0214a12: 北云。抄云。諸師會釋皆西門中以寶瓶用之 T2479_.78.0214a13: 歟 T2479_.78.0214a14: 聖天十二天上下事 T2479_.78.0214a15: 依供師故書上依次第可書下歟。自在天下 T2479_.78.0214a16: 類故 T2479_.78.0214a17: 三年壬九月二日於保壽院面謁次有此事 T2479_.78.0214a18: 廣隆寺藥師縁起事 T2479_.78.0214a19: 本丹後國多原寺佛也 T2479_.78.0214a20: 次奉迎石造而法師智威執行佛事。其後道 T2479_.78.0214a21: 昌僧都奉安置廣隆寺也。道昌僧都天安年 T2479_.78.0214a22: 中改造廣隆寺。燒失之後有勅。以道昌有祈 T2479_.78.0214a23: 請事。取渡石像藥師佛於廣降寺。祈請有靈 T2479_.78.0214a24: 驗。仍示安置之 T2479_.78.0214a25: 廣隆寺本佛百濟國彌勒像也。放光給佛也。 T2479_.78.0214a26: 或云。攝津國多原云。所有老翁在宅前有梅 T2479_.78.0214a27: 杌。夜夜放光。奇取之。爲遂宿願而造藥師像 T2479_.78.0214a28: 一搩手半。其後奉持石造之。次道昌爲防大
T2479_.78.0214b02: 之
T2479_.78.0214b13: 曰梵 T2479_.78.0214b14: 甲事 甲者覺樹僧都云。造紙經上覆採板 T2479_.78.0214b15: 是龜甲義也 T2479_.78.0214b16: 五祕密曼荼羅曰號違本説事 T2479_.78.0214b17: 唐本金剛界曼荼羅事 T2479_.78.0214b18: 智證大師歸朝後送唐般若遮迦羅書云。金 T2479_.78.0214b19: 剛界曼荼羅不知尊像其數可注送 T2479_.78.0214b20: 尊勝陀羅尼事 T2479_.78.0214b21: 皆梵漢不合也。其中惠林本頗宜歟。石山内 T2479_.78.0214b22: 供書本其疑多。娑吒書事紇哩娜 T2479_.78.0214b23: 書等也 T2479_.78.0214b24: 小野
T2479_.78.0214b27: 大阿闍梨位灌頂事
T2479_.78.0214c01: 天子破法之比也。還俗常曉燒聖教使撰安 T2479_.78.0214c02: 書之
T2479_.78.0214c07: T2479_.78.0214c08: T2479_.78.0214c09:
T2479_.78.0214c15: 菩薩。左手執開蓮花。臺上書如意寶。右手作
T2479_.78.0214c20: 大威徳 結定印。蓮花座上觀本尊種子。蓮
T2479_.78.0214c27: 寺講堂一面八臂像世流布也。依陀羅尼集
T2479_.78.0215a03: 三世軍荼利二尊○不動本印各左内右外 T2479_.78.0215a04: 軍荼利 大威徳 金剛夜叉 T2479_.78.0215a05: 或次第云。若欲行此呪。如聖不動尊念誦儀 T2479_.78.0215a06: 軌。知須依立印儀軌而隨宜交用此儀軌。供 T2479_.78.0215a07: 養眞言等今暫依金剛界大法將注供養次第
T2479_.78.0215a18: 像金色。坐千葉白蓮花。左手執青蓮花。花上 T2479_.78.0215a19: 有寶珠。右手向外垂下。五指施願印也
T2479_.78.0215b02: 眞言也
T2479_.78.0215b06: 無名指捻大指節文。又以大指押無名指甲 T2479_.78.0215b07: 上。兩手亦然。相合腕。兩小指叉博著中指中 T2479_.78.0215b08: 節背。二中指頭指相跬。並二大指二頭直立。
T2479_.78.0215b11: 心中心 唵婆蘇莎訶 T2479_.78.0215b12: 已上義淨儀軌也。新譯經并儀軌委説印 T2479_.78.0215b13: 明曼荼羅等。若欲修行者可引見之
T2479_.78.0215b18: 曼荼羅無之而説印言如何 T2479_.78.0215b19: 青頸觀音 左手執蓮花。右手掲掌。結 T2479_.78.0215b20: 跏趺坐。虚心合掌。二大母屈入掌中。二頭指 T2479_.78.0215b21: 各屈。大母指上節二中指無名指二小指微 T2479_.78.0215b22: 屈頭相柱
T2479_.78.0215b25: 一髻 青蓮上如意印。八葉用三眞言
T2479_.78.0215b29: 三形如例。大呪伴僧誦之 T2479_.78.0215c01: 心眞言爲護摩呪 根本印 心印經有之 T2479_.78.0215c02: 此經護摩眞言初後有句。○
T2479_.78.0215c05: 出寶樓閣經
T2479_.78.0215c08: 陀爲本尊歟。或説用大日。私云。可用不空羂
T2479_.78.0215c14: 本尊可用阿嚕梨經像也。眞言別有。不普通」
T2479_.78.0215c19: 金峯山是靈山一片事 T2479_.78.0215c20: 此事問廷房朝臣。答云。縱説未勘得之。貞壽
T2479_.78.0215c23: 天竺寺。一名靈鷲寺。彼山天竺靈鷲山一片 T2479_.78.0215c24: 故。奝然云。實客山見。仍以之思之 T2479_.78.0215c25: 私云。山僧云。叡山又有唐天台山一片。止觀
T2479_.78.0215c28: 先年中御室時依御讀經參鳥羽殿。最前自 T2479_.78.0215c29: 御室以俊與阿闍梨令問云。近來雷電頻也。 T2479_.78.0216a01: 仍院恐思食。何經儀軌説此法耶。被問下 T2479_.78.0216a02: 之。當坐答人無之。如何。即申云。最勝王經 T2479_.78.0216a03: 第七如意寶珠品陀羅尼説此事。御感無極。
T2479_.78.0216a06: 事不審。仍先問賢覺阿闍梨。數月之彼事未
T2479_.78.0216a10: 件日沙汰 T2479_.78.0216a11: 除鬼氣佛菩薩天等事 T2479_.78.0216a12: 八字 葉衣 十一面 准胝 不動 尊勝 T2479_.78.0216a13: 毘沙門 災魔天 太山府君 帝釋 T2479_.78.0216a14: 彌勒眞言事 毎怛齡耶阿莎訶 此眞言無 T2479_.78.0216a15: 本説。只有金剛界法皇次第并安然對受
T2479_.78.0216a20: 上有月輪。中有□字。變成鉢曇摩花。花變成 T2479_.78.0216a21: 白衣觀自在菩薩。髮冠襲純白。鉢曇摩花手。 T2479_.78.0216a22: 蓮花部聖衆眷屬圍繞。印二手内縛合二頭
T2479_.78.0216a26: 唵濕吠帝濕吠帝半拏羅縛悉儞莎呵 十一 T2479_.78.0216a27: 面軌下卷出也。又眞言北斗七星護摩法出 T2479_.78.0216a28: 之。一行撰名曰。九曜息災大白衣觀音經一
T2479_.78.0216b15: 爲上中下三根現三像事 如次羂索十一面 T2479_.78.0216b16: 千手也 T2479_.78.0216b17: 梁武帝語寶志和尚云。朕欲圖三身一體觀 T2479_.78.0216b18: 音。爰和尚賜三人。佛師對坐切面皮引去。三 T2479_.78.0216b19: 人各圖一體 T2479_.78.0216b20: 私云。此事後見寶志和尚傳頗異也。代宗帝 T2479_.78.0216b21: 王也。以袈娑和尚登昇忉利天引羅漢時持
T2479_.78.0216b24: 道殿。入道殿獻仁和寺僧正。陽明院時以此 T2479_.78.0216b25: 像被修孔雀經讀經。燒亡不取。其像尋阿闍
T2479_.78.0216c01: 之
T2479_.78.0216c07: 保延五年八月二十一日參大和尚次事等 T2479_.78.0216c08: 十卷大佛頂經事 T2479_.78.0216c09: 南都學者皆稱僞經申宣旨欲燒失。宣下云。 T2479_.78.0216c10: 廣得諸宗許可燒之。爰戒明和尚不加署判。
T2479_.78.0216c23: 出世也見。或人云。慈覺大師意一佛具十二 T2479_.78.0216c24: 名號 T2479_.78.0216c25: 保延六年八月二十六日令渡給次事 T2479_.78.0216c26: 胎藏現圖無四大護并蓮花部地藏也。此流布
T2479_.78.0216c29: 腹八角中有筋。上下八角端端各有一目。上 T2479_.78.0217a01: 下合十六目也。是十六大菩薩也。件樣五古 T2479_.78.0217a02: 依安養房付屬光明山辨聖人相承彼山有
T2479_.78.0217a09: 也如何。内供答云。如此問尤。隨喜傳受人 T2479_.78.0217a10: 雖多。不致此疑也。大師御本梵字本是也。而 T2479_.78.0217a11: 髣髴行用。故此三本用之也。但池上平救 T2479_.78.0217a12: 闍梨傳受頼尊律師二卷本日云。根本大 T2479_.78.0217a13: 師法本也。興隆御房奉受了。興隆未決。若是 T2479_.78.0217a14: 般若寺歟。雖然年來不審未散之。於鎭西尋 T2479_.78.0217a15: 得二卷本。外題下云。曼荼羅寺本。或僧云。是 T2479_.78.0217a16: 讃岐曼荼羅寺也。而件正本外題下空□本。
T2479_.78.0217a20: 成如意寶。寶變成妙見菩薩。左手持蓮花花 T2479_.78.0217a21: 上有北斗七星。右手作説法印。五色雲中結 T2479_.78.0217a22: 跏趺坐。北斗七星等圍繞之。本朝往古圖畫 T2479_.78.0217a23: 妙見形像非一途。印相不同。但靈巖寺有等 T2479_.78.0217a24: 身木像。左手當心持如意寶。右手作與願。大 T2479_.78.0217a25: 底同吉祥天女像。又尊星王義軌説樣樣。可 T2479_.78.0217a26: 見彼文
T2479_.78.0217b02: 云見。此小呪妙見梵號可知之 T2479_.78.0217b03: 心中心呪 。或 T2479_.78.0217b04: 是大吉祥天也。或人云。者同事
T2479_.78.0217b20: 千手
T2479_.78.0217b24: 六字文殊法軌云。文殊師利菩薩於蓮花上 T2479_.78.0217b25: 坐説法之像。一切莊嚴具童子形。天衣給在 T2479_.78.0217b26: 肩。首戴五智髻。印相。反鉤二無名指。右押 T2479_.78.0217b27: 左於掌中合腕。二小指二中指直竪頭相柱。 T2479_.78.0217b28: 二頭指曲各捻中指背上節上頭指。□呪曰。
T2479_.78.0217c06: 云。諸尊抄中馬鳴龍樹眞言西方因語菩薩 T2479_.78.0217c07: 眞言用之。案此事古抄中以西方四菩薩配 T2479_.78.0217c08: 觀音勢至馬鳴龍樹事有之 件抄有安養房
T2479_.78.0217c11: 命也。以二十臂爲普通延命是別祕説歟。二 T2479_.78.0217c12: 十臂像是延命也。問云。以大安樂不空爲延 T2479_.78.0217c13: 命如何。答云。大安樂不空是金剛薩埵也。仍 T2479_.78.0217c14: 以彼爲延命無失歟。二臂延命與金剛薩埵
T2479_.78.0217c19: 師五大尊中金剛夜叉代用烏瑟澁摩事 T2479_.78.0217c20: 南池院率都婆事 T2479_.78.0217c21: 件院皇后建立率都婆。銅尊勝陀羅尼經但
T2479_.78.0217c24: 得之 T2479_.78.0217c25: 市門率都婆事 傳言云。是空也。聖人建立
T2479_.78.0217c28: 去之。爰空也。聖人書申文云。七條市門前修
T2479_.78.0218a11: 保延五年十月十一日去來次語云。安西城
T2479_.78.0218a16: 獨揵太子現之。備供物彼發遣彼方。是其年 T2479_.78.0218a17: 二月十一日也。件日彼城東北角神兵現。并 T2479_.78.0218a18: 丈餘。毘沙門國外相合。以件像號□□□毘 T2479_.78.0218a19: 沙門也。具如不空所譯毘沙門經序及後入
T2479_.78.0218a26: 寶達菩薩事
T2479_.78.0218b05: 烏芻澁摩不動呪 T2479_.78.0218b06: T2479_.78.0218b07: 此呪出自何文耶。尤不審也。是忙摩計眞言 T2479_.78.0218b08: 也。如何 T2479_.78.0218b09: 以孔雀經法行祈雨法事
T2479_.78.0218b13: 後朱雀院御時仁海僧正行之無驗。仍我門
T2479_.78.0218b18: 等可奉受習耶。被示云。有二大事也。一六種 T2479_.78.0218b19: 護摩印。眞言用所有二説。一芥子前。二散念
T2479_.78.0218b22: 日天日曜同異事 一物也。但胎曼荼羅有 T2479_.78.0218b23: 二所。如何。次七曜日天眷屬二十八宿月天 T2479_.78.0218b24: 眷屬。以知曜天別歟。或人曜伴天主也 T2479_.78.0218b25: 六觀音事
T2479_.78.0218c01: 司命五道云。六道觀音文云。六字觀音謂
T2479_.78.0218c05: 馬寶者羽事 南御室曼荼羅五佛所乘獸皆 T2479_.78.0218c06: 有羽。仍成不審。先年花藏律師予被問之。答
T2479_.78.0218c09: 成僧都自筆梵字本如此。 T2479_.78.0218c10: [IMAGE]成僧都從貞觀寺之經藏得 T2479_.78.0218c11: [IMAGE]之。字如何。若空點消失 T2479_.78.0218c12: 歟。此曼荼羅六觀音像仁海僧正注進状云。
T2479_.78.0218c17: 抄不審事。日天月天前有小天子。是摩利支 T2479_.78.0218c18: 天歟。本寺十二天像如此。但後本月天無
T2479_.78.0219a08: 自古作施願手如何 T2479_.78.0219a09: 不空羂索形
T2479_.78.0219a12: 願。身著鹿皮也。右第二錫杖。第三白拂。第四 T2479_.78.0219a13: 與願
T2479_.78.0219a18: 餘七佛頂如常
T2479_.78.0219a21: 本批云 T2479_.78.0219a22: 寫本云。長寛元年四月上旬。以釋迦院
T2479_.78.0219a28: 圓遍 T2479_.78.0219a29: 承仁元年十月七日夜半燈下寫之 T2479_.78.0219b01: 金剛資亮禪 T2479_.78.0219b02: 同次日雨中朱點了 同日一交了
T2479_.78.0219b09: 徳治二年卯月二十二日以嘉祥寺本一交 T2479_.78.0219b10: 了 T2479_.78.0219b11: T2479_.78.0219b12: 引覆事 T2479_.78.0219b13: 淨三業 如來拳 勝心
T2479_.78.0219b19: 惱道。煩惱道即菩提。通達究竟至極佛性也
T2479_.78.0219c01: ソ此乎ト申時ニ大師放威光。淳祐内供遂不拜。 T2479_.78.0219c02: 仍觀賢手ヲ取テ御膝ニアツ。ソレヨリ後百日許 T2479_.78.0219c03: 香ハシ。此印具口傳 T2479_.78.0219c04: 金剛薩埵 降三世 愛染事
T2479_.78.0219c10: 永祿十年七月二十八日加修復了 T2479_.78.0219c11: 佛子亮秀 T2479_.78.0219c12: 西院流聖教覺 T2479_.78.0219c13: 一。諸説不同
T2479_.78.0219c18: 一。抄 T2479_.78.0219c19: 一。龍華薗御抄 T2479_.78.0219c20: 一。心覺抄
T2479_.78.0219c23: 一。成蓮房三卷道場觀集
T2479_.78.0219c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 210 211 212 213 214 215 216 217 218 219 [行番号:有/無] [返り点:無/有] [CITE] |