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祕密三昧耶佛戒儀 (No. 2463_ 空海撰 ) in Vol. 78

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T2463_.78.0006b09:
T2463_.78.0006b10:   No.2463
T2463_.78.0006b11: 祕密三昧耶佛戒儀一卷
T2463_.78.0006b12: 夫欲無上菩提之心先深心觀察。十
T2463_.78.0006b13: 方諸佛清淨性海湛寂圓明本無生滅。廣大
T2463_.78.0006b14: 無礙無相無爲常寂滅相。愍諸衆生爲諸妄
T2463_.78.0006b15: 想煩惱覆淨心覺不知。昏昏默默貪
T2463_.78.0006b16: 瞋癡毒日夜燒溺。六賊攻劫五欲纒縛。昏狂
T2463_.78.0006b17: 既盛無覺知。愍念此輩大悲演化
T2463_.78.0006b18: 不生而生無相現相。假起言説現去
T2463_.78.0006b19: 。皆爲念我等衆生方便智權實
T2463_.78.0006b20: 。爲導利鈍根性設種種頓漸法
T2463_.78.0006b21: 。是故我等慚愧。諸佛慈悲方便愍念衆生
T2463_.78.0006b22: 淪苦海。應當發起廣大之心
T2463_.78.0006b23:   誓願斷除一切衆惡
T2463_.78.0006b24: 誓願修習最上法門
T2463_.78.0006b25: 誓願度脱諸衆生界
T2463_.78.0006b26: 一切有情誓求速證
T2463_.78.0006b27: 無上菩提諸佛勝果
T2463_.78.0006b28: 是故發起菩提之心
T2463_.78.0006b29: 謂菩提心者。即是諸佛清淨法身。亦是衆
T2463_.78.0006c01: 生染淨心。尋逐根源本無生滅。十方求
T2463_.78.0006c02: 終不可得。離言説相名字相心縁相
T2463_.78.0006c03: 妄心流轉即名衆生染汚之身。開發照悟即
T2463_.78.0006c04: 諸佛清淨法身。故不増不減經云。不
T2463_.78.0006c05: 衆生界法身。不法身。有衆生界。衆
T2463_.78.0006c06: 生界即是法身。法身即是衆生界。又言。衆
T2463_.78.0006c07: 生界清淨應知即法身。法身即涅槃。涅槃
T2463_.78.0006c08: 即如來。以是觀之。一切衆生性淨法身與
T2463_.78.0006c09: 諸佛身本無差別。而諸佛如來。昔在因地
T2463_.78.0006c10: 本法身我無異。然發大精進修正
T2463_.78.0006c11: 已成正覺。我今云何貪戀游泥
T2463_.78.0006c12: 。故發是心。又觀衆生沈淪苦海生死
T2463_.78.0006c13: 。迷自心源失惠命。愍念彼等我法
T2463_.78.0006c14: 平等無二。云何信任不救拔。是故勇
T2463_.78.0006c15: 猛發起大悲諸衆生魔怨敵。是故發
T2463_.78.0006c16: 起菩提之心
T2463_.78.0006c17: 次應請一切諸佛
T2463_.78.0006c18: 弟子某甲等。稽首和南十方諸佛毘盧遮那
T2463_.78.0006c19: 清淨法身報身化身萬徳圓滿一切如來及諸
T2463_.78.0006c20: 菩薩摩訶薩衆。降臨道場大慈悲
T2463_.78.0006c21: 我等。以大智慧明我等。今者爲
T2463_.78.0006c22: 大菩提心。棄捨生死壞魔衆。摧伏外道
T2463_.78.0006c23: 越二乘誓求諸佛大悲行願。是故我今歸
T2463_.78.0006c24: 依頂禮。普禮眞言曰
T2463_.78.0006c25: 唵薩嚩怛他蘖多跛娜滿娜喃迦嘘彌
T2463_.78.0006c26: 南無東方阿閦佛乃至清淨法身毘盧遮那佛
T2463_.78.0006c27: 次應供養
T2463_.78.0006c28: 弟子某甲等。願以清淨殊勝香花憧幡寶蓋飮
T2463_.78.0006c29: 食燈燭。常願供養一切諸佛及諸菩薩一切
T2463_.78.0007a01: 賢聖
T2463_.78.0007a02:     以我功徳力 如來加持力
T2463_.78.0007a03:     及以法界力 普供養而住
T2463_.78.0007a04: 普供養眞言曰。唵誐誐嚢三婆嚩嚩日羅
T2463_.78.0007a05: 二合
T2463_.78.0007a06: 至心懺悔
T2463_.78.0007a07: 弟子某甲等。從過去無始已來乃至今生至
T2463_.78.0007a08: 於今日。無明迷覆違失淨心。妄想攀縁起
T2463_.78.0007a09: 分別。貪嗔癡等無量煩惱。忿恨慳嫉諸隨煩
T2463_.78.0007a10: 。起諸我慢謗佛法僧。侵奪盜竊一切財
T2463_.78.0007a11: 物。故殺誤殺損害衆生。縱恣愚癡起諸貪
T2463_.78.0007a12: 。飮酒食宍及以薫辛穢伽藍損常
T2463_.78.0007a13: 住妄言綺語惡口兩舌。破戒破齋五逆十惡。
T2463_.78.0007a14: 是等罪無量無邊。我今至誠發露懺悔。願
T2463_.78.0007a15: 罪消滅。滅罪眞言曰
T2463_.78.0007a16: 唵薩嚩跛波捺賀曩嚩日囉二合婆嚩次
T2463_.78.0007a17:
T2463_.78.0007a18:     設先具戒 亦須三歸 彼有限故
T2463_.78.0007a19:     不結界 同法界故 不欲説
T2463_.78.0007a20:     無異處
T2463_.78.0007a21: 弟子某甲等。盡未來際依無上三身諸佛
T2463_.78.0007a22: 依方廣大乘法藏。歸依不退諸菩薩僧
T2463_.78.0007a23: 弟子某甲等。歸依佛竟。歸依法竟。歸依僧竟。
T2463_.78.0007a24: 我等今者與諸菩薩和合發心竟。盡未來
T2463_.78.0007a25: 常無退轉。願尊證知我是菩薩三説
T2463_.78.0007a26: 三歸眞言曰。唵僕欠
T2463_.78.0007a27: 弟子某甲等。我從今日菩提心。誓願斷除
T2463_.78.0007a28: 一切衆惡。誓願修習無邊法門。誓願度脱一
T2463_.78.0007a29: 切衆生。誓求如來一切勝果。乃至當坐
T2463_.78.0007b01: 提道場常無退轉。我等今者與諸菩薩
T2463_.78.0007b02: 合發心。願尊證知三説
T2463_.78.0007b03: 發菩提心眞言曰。唵冐地喞多母怛波那野
T2463_.78.0007b04:
T2463_.78.0007b05: 涅槃經云。初發心已爲人天師出聲聞及
T2463_.78.0007b06: 縁覺。如是發心出過三界。是故得最無
T2463_.78.0007b07: 。華嚴經云。佛子始發生如是妙寶心
T2463_.78.0007b08: 凡夫位佛所行處
T2463_.78.0007b09: 次問言。諸仁者能受持一切諸佛菩薩最勝
T2463_.78.0007b10: 最上大律儀答言
能持
T2463_.78.0007b11: 次請賢聖三請
T2463_.78.0007b12: 弟子某甲等。奉十方一切諸佛大尊證
T2463_.78.0007b13: 願大徳爲我作證明
T2463_.78.0007b14: 弟子某甲等。奉無動寶生阿彌陀天鼓雷
T2463_.78.0007b15: 爲作和尚。爲和尚故得具足菩薩
T2463_.78.0007b16: 清淨三昧耶戒。爲我作和尚。慈愍故也
T2463_.78.0007b17: 心奉雄猛阿閦鞞。最勝寶生尊。大悲
T2463_.78.0007b18: 阿彌陀。成就不空業。此諸無上尊。至心稽首
T2463_.78.0007b19: 請。及薩埵金剛降伏於一切。勝上虚空藏能
T2463_.78.0007b20: 授諸潅頂。救世觀自在顯三昧瑜伽。巧毘首
T2463_.78.0007b21: 羯磨善作諸事業。如是轉輪者唯願受我請
T2463_.78.0007b22: 三説
T2463_.78.0007b23: 次應羯磨及教授
T2463_.78.0007b24: 普賢慈氏妙徳除蓋障爲羯磨阿闍梨。如
T2463_.78.0007b25: 四菩薩。猶如賢瓶闕一不可。第一普賢菩薩
T2463_.78.0007b26: 摩訶薩。普者遍一切處。賢者最妙善義。謂菩
T2463_.78.0007b27: 提心所起願行及以三業。悉皆平等遍一切
T2463_.78.0007b28: 。又名金剛。金剛者喩實相一切語
T2463_.78.0007b29: 言心行適無所依。不諸法無初中後。不
T2463_.78.0007c01: 盡不壞離諸過惡。不變易。故名金剛。世
T2463_.78.0007c02: 間金剛有三種義。一不可壞。二寶中之王。三
T2463_.78.0007c03: 者戰具中勝。第二慈氏菩薩於四無量心
T2463_.78.0007c04: 最爲稱首。第三妙吉祥菩薩。妙者更無等比
T2463_.78.0007c05: 義。無過上義。吉祥者嘉慶之善譽。亦名
T2463_.78.0007c06: 。亦曰妙音。第四除蓋障菩薩。衆生種種心
T2463_.78.0007c07: 垢能翳菩提。此是菩薩能除蓋障之羅霧
T2463_.78.0007c08: 大日之光。是故奉此四菩薩羯磨
T2463_.78.0007c09: 阿闍梨。奉請普賢慈氏妙吉祥除蓋障四大
T2463_.78.0007c10: 菩薩。爲我作羯磨阿闍梨。爲阿闍梨
T2463_.78.0007c11: 菩薩清淨三昧戒。慈愍故
T2463_.78.0007c12: 次又應普賢菩薩金剛薩埵觀自在三
T2463_.78.0007c13: 大菩薩。爲教授阿闍梨
T2463_.78.0007c14: 第一普賢菩薩即如如法身。具修萬行
T2463_.78.0007c15: 進門。息災方便故。第二金剛薩埵菩薩對
T2463_.78.0007c16: 剛智慧門。降伏方便故。第三觀自在菩薩對
T2463_.78.0007c17: 蓮華三昧門。増益方便故。此三聖者名曰
T2463_.78.0007c18: 量不可思議妙用三點。即般若解脱法身。是
T2463_.78.0007c19: 故三點攝一切法。所以奉請此三大菩薩
T2463_.78.0007c20: 爲作教授阿闍梨。至心奉請普賢菩薩
T2463_.78.0007c21: 金剛薩埵菩薩觀自在菩薩。爲我作教授阿
T2463_.78.0007c22: 闍梨。慈愍故三説
T2463_.78.0007c23: 次説羯磨
T2463_.78.0007c24: 諸佛子至心諦聽。今與仁者羯磨授戒。正
T2463_.78.0007c25: 是得戒之時。至心諦聽羯磨。仰願十方一切
T2463_.78.0007c26: 諸佛諸大菩薩慈悲憶念。此諸佛子等。始
T2463_.78.0007c27: 今日乃至當坐菩提道場學過去現在未
T2463_.78.0007c28: 來一切諸佛諸大菩薩清淨妙戒。所謂攝律
T2463_.78.0007c29: 儀戒。饒益有情戒。攝善法戒。具足受持始
T2463_.78.0008a01: 今日未來際三説
T2463_.78.0008a02: 諸佛子等。具足受持諸佛菩薩清淨戒竟。是
T2463_.78.0008a03: 事如是持。授戒竟
T2463_.78.0008a04: 次甄別戒性
T2463_.78.0008a05: 已發菩提心菩薩戒竟。復應四攝法
T2463_.78.0008a06: 及四波羅夷及十重戒。不缺犯。其四攝者
T2463_.78.0008a07: 謂布施愛語利行同事。爲調伏無始
T2463_.78.0008a08: 慳貪及利益有情故應布施。爲調
T2463_.78.0008a09: 伏嗔恚憍慢煩惱及利益有情故應
T2463_.78.0008a10: 。爲益有情及滿本願故應
T2463_.78.0008a11: 近善知識及令善心無間斷
T2463_.78.0008a12: 同事。如是四法是修行處。是事如
T2463_.78.0008a13: 持。今入此三密門即身口意密復應
T2463_.78.0008a14: 四障。所謂四障者。於有情中及一切法中
T2463_.78.0008a15: 種種不平等見。是第一障。二者於平等誓
T2463_.78.0008a16: 種種限量之心。是第二障。三者諸有所
T2463_.78.0008a17: 作隨順名利大事因縁。是第三障。四
T2463_.78.0008a18: 者放逸懈怠不察身心。是第四障。如
T2463_.78.0008a19: 是四障若纔起時。即自損亦損於他。是故精
T2463_.78.0008a20: 勤誓願斷除。應是持
T2463_.78.0008a21: 次應四威儀。名無作。於其功徳運運之
T2463_.78.0008a22: 間自然増長。一者於一切如來正法藏中
T2463_.78.0008a23: 願解了。二者於一切菩薩正行之中願勤
T2463_.78.0008a24: 。三者於一切如來度人門中願修習
T2463_.78.0008a25: 四者於一切有情中四攝法而救濟之
T2463_.78.0008a26: 苦獲安。是名四無作功徳。應
T2463_.78.0008a27:
T2463_.78.0008a28: 陀羅尼門復具三種三昧耶。是踐
T2463_.78.0008a29: 來所行之迹。必須專精四波羅夷誓無
T2463_.78.0008b01: 。所謂四波羅夷者。若有毀犯由如
T2463_.78.0008b02: 命根不續。則一切支分無能爲久散
T2463_.78.0008b03: 。菩提心戒四種戒相。亦是大乘正法命根。
T2463_.78.0008b04: 若破壞者。由如死尸雖種種功徳
T2463_.78.0008b05:
T2463_.78.0008b06: 第一不正法而起邪行戒。如來一
T2463_.78.0008b07: 切正教皆當修行受持讀誦。由如大海呑
T2463_.78.0008b08: 百川厭足心。右於諸乘了不了義。隨
T2463_.78.0008b09: 一法棄捨心及起邪行。即名毀犯。第一
T2463_.78.0008b10: 波羅夷。不犯。能持否答。能持
T2463_.78.0008b11: 第二不離菩提心戒。此菩提心菩薩
T2463_.78.0008b12: 萬行。猶如大將幢旗。若喪失幢旗即是三
T2463_.78.0008b13: 軍敗績墮他勝處。是故不離菩提心
T2463_.78.0008b14: 若離菩提心。是名第二波羅夷。不犯。
T2463_.78.0008b15: 能持否
T2463_.78.0008b16: 第三於一切法慳悋戒。此諸勝法皆
T2463_.78.0008b17: 是如來勤苦修行損棄身命。乃至爲其僮僕
T2463_.78.0008b18: 床座然後得之。是一切衆生父母遺財。非
T2463_.78.0008b19: 獨爲一。若慳悋不與同於盜三寶物。故犯
T2463_.78.0008b20: 第三波羅夷。不犯。能持否
T2463_.78.0008b21: 第四不一切衆生不饒益行戒。此
T2463_.78.0008b22: 是四攝相違法故。菩薩修行四攝普攝一切
T2463_.78.0008b23: 衆生入道因縁。而今反作四攝相違
T2463_.78.0008b24: 衆生障道因縁饒益。故犯第四波羅夷。不
T2463_.78.0008b25: 犯。能持否
T2463_.78.0008b26: 今此四戒以初戒故於十方三世一切正
T2463_.78.0008b27: 法藏中皆生無作功徳。由第二戒故於
T2463_.78.0008b28: 方一切菩薩行中皆生無作功徳。由第三
T2463_.78.0008b29: 故於十方三世一切度人門皆生無作功
T2463_.78.0008c01: 。由第四戒故於十方世界一切衆生及四
T2463_.78.0008c02: 攝事中皆生無作功徳
T2463_.78.0008c03: 次説十重戒相。所謂十重者。一者不退
T2463_.78.0008c04: 菩提心。妨成佛故。二者不離三寶
T2463_.78.0008c05: 依外道。是邪法故。三者不謗三乘
T2463_.78.0008c06: 教典。皆佛法故。四者於甚深大乘經典不
T2463_.78.0008c07: 疑。非凡夫境界故。五者若
T2463_.78.0008c08: 復有人已發菩提心者不是法
T2463_.78.0008c09: 彼退菩提心向二乘三寶種故。六
T2463_.78.0008c10: 者見菩提心亦不是法
T2463_.78.0008c11: 彼發於二乘之心本願故。七者對
T2463_.78.0008c12: 乘人輒説深妙大乘。恐彼生謗獲
T2463_.78.0008c13: 故。八者不起邪見。斷善根故。九
T2463_.78.0008c14: 者於外道前自説我具無上菩提妙
T2463_.78.0008c15: 。令彼以嗔害心是法辨得
T2463_.78.0008c16: 退菩提心。二倶損故。十者但於有情中
T2463_.78.0008c17: 損害及無利益。皆不自作及教他作
T2463_.78.0008c18: 作隨喜即於利他法中及以慈悲相違背
T2463_.78.0008c19: 故。如是戒者不小乘一期爲限量三千
T2463_.78.0008c20: 境界。又聲聞律儀因縁造作以無餘涅槃
T2463_.78.0008c21: 究竟。今此所授從一切智生。終趣薩般
T2463_.78.0008c22: 若海窮盡。又聲聞法中雖具足煩
T2463_.78.0008c23: 惱學無學等階次不同。然所發無作律儀則
T2463_.78.0008c24: 優劣之異。今此菩薩律儀亦復如是。雖
T2463_.78.0008c25: 復最初發心乃至四十二地階次不同。然一
T2463_.78.0008c26: 時普遍法界起無作善根。則與如來
T2463_.78.0008c27: 増減之異。今授戒已竟。將紹法寶
T2463_.78.0008c28: 在世更無異也。即是佛眞子。當佛位。是
T2463_.78.0008c29: 則最上最尊無比無等之戒也。速滅罪障
T2463_.78.0009a01: 菩提之門
T2463_.78.0009a02: 次可有迴向。所修功徳等云云
T2463_.78.0009a03: 三昧耶佛戒儀一卷
T2463_.78.0009a04:
T2463_.78.0009a05:
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