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溪嵐拾葉集 (No. 2410_ 光宗撰 ) in Vol. 00 740 741 742 743 744 745 746 747 748 749 750 751 752 753 754 755 [行番号:有/無] [返り点:無/有] [CITE]
T2410_.76.0743a01: 言。蓮花部大日ニハ者。無所不至印可用光明 T2410_.76.0743a02: 眞言ヲ。其故ハ者。光明ハ眞言者。不空羅索經 T2410_.76.0743a03: 所説大日眞言故。即蓮花部也。而無所不至 T2410_.76.0743a04: 印者。諸法印ヲ合スル故蓮花部。又是妙觀察智 T2410_.76.0743a05: 即説法智也。阿彌陀光明遍照義可思合歟。
T2410_.76.0743a10: 神呪經ヨリ出タリ。付彼經ニ滅婬欲ノ眞言。并ニ功能 T2410_.76.0743a11: 書之出タル文賜之。私無之。若此法ヲ修ト思ハハ T2410_.76.0743a12: 十八道。若大法ニテモ可修也。文殊滅婬欲眞言 T2410_.76.0743a13: 句利〃〃帝那憂牡〃〃帝那度呼〃〃帝 T2410_.76.0743a14: 那究吒〃〃帝那若密都若密覩帝那究吒〃 T2410_.76.0743a15: 〃帝那憂寺〃〃帝那密若那密若帝那度呼 T2410_.76.0743a16: 吒〃〃究吒多薩傳訶 T2410_.76.0743a17: 永享十二年正月十二日書寫山寶生院令 T2410_.76.0743a18: 書寫畢 T2410_.76.0743a19: 元祿十五年壬午四月二十五日法印實 T2410_.76.0743a20: 現閱 T2410_.76.0743a21: T2410_.76.0743a22: T2410_.76.0743a23: T2410_.76.0743a24: 十住心論事 私苗
T2410_.76.0743a27: 而眞言教相令談論セ。法談有次十重心論之 T2410_.76.0743a28: 沙汰在之。物語之間前後不齊也。可令 T2410_.76.0743b01: 添削者歟 T2410_.76.0743b02: 其夜感夢云。彼僧與愚僧遊歴ス廣田ノ中ニ。 T2410_.76.0743b03: 於秀稻中兩部曼荼羅拜見之。其爲體廣 T2410_.76.0743b04: 紙ヲ一雙〃〃數十枚折重タリ。其紙面ニ黄色之 T2410_.76.0743b05: 草木ニ令圖之。兩面之文相似而無所異也。
T2410_.76.0743b10: 皇帝御代。開元四年ニ震旦ニ來至ス。養老年 T2410_.76.0743b11: 中ニ本朝來至ス。於和國未有密教機熟事ヲ T2410_.76.0743b12: 悲歎。而於大和國久米寺ノ東側ニ建立大塔。 T2410_.76.0743b13: 所將來大日經梵本七卷。與佛舍利七粒 T2410_.76.0743b14: 大塔之心柱中ニ奉收畢。其縁起文曰。未來ニ有
T2410_.76.0743b19: 于出胎。長生種〃寄特不可勝計。悉有本 T2410_.76.0743b20: 傳雙親。此奇瑞ヲ貴テ欣入コトヲ佛道ニ。大師娚儒 T2410_.76.0743b21: 家人也。示云。縱入佛道先可達詩書ニ云テ T2410_.76.0743b22: 已。隨娚ニ學文書ヲ給ヘリ。無程終得書之功。其 T2410_.76.0743b23: 後動スレハ發道心好閑叢ヲ。仍奉値南都岩淵 T2410_.76.0743b24: 勤操僧正ニ。於和州牧尾寺ニ出家得度。受沙 T2410_.76.0743b25: 彌十戒。并學七十二ノ威儀ヲ。隨勤操僧正ニ T2410_.76.0743b26: 極三論宗之奧義ヲ。又隨元興寺之護命僧 T2410_.76.0743b27: 正ニ學法相宗之玄底給ヘリ。爰大師思惟スラク。我 T2410_.76.0743b28: 今所學教法者。未是至極深奧之法ニハ。此上 T2410_.76.0743b29: 尚如來内證之源極ノ祕法可在之思テ。奉祈 T2410_.76.0743c01: 念諸佛ニ云。仰願諸佛菩薩。示不二眞心給
T2410_.76.0743c05: 并善無畏三藏文感得之給ヘリ。解封見之。
T2410_.76.0743c08: 傳教大師倶。延暦二十三年入唐求法。奉 T2410_.76.0743c09: 遇大唐西明寺東塔院惠果和尚。〃〃相見 T2410_.76.0743c10: 云。汝來コト何ソ遲キ。相待事是久シ。欲報命盡ント附
T2410_.76.0743c17: 器異朝之人ニ不可盡深法云ヘリ。彼僧其夜 T2410_.76.0743c18: 感夢云。密迹金剛力士等來テ。持金剛杵被 T2410_.76.0743c19: 摧伏見畢。仍後朝ニ以此事語大師ニ罪障ヲ T2410_.76.0743c20: 懺謝セリ。人皆無不歸伏大師ニ也。爰大師 T2410_.76.0743c21: 以夜續日。兩部儀軌本經梵讃諸部經軌諸 T2410_.76.0743c22: 尊ノ瑜伽等皆以鑚仰了。并召テ諸道經師佛師 T2410_.76.0743c23: 等ヲ圖シ曼荼羅ヲ。造佛寫經。八祖傳來道具等。 T2410_.76.0743c24: 鐵塔相承佛舍利如意寶珠等。悉以傳受畢。 T2410_.76.0743c25: 和尚示云。梵漢無違事。猶如寫瓶水ヲ受法 T2410_.76.0743c26: 事終ヌ。汝急歸本國弘此經。將利蒼生ヲ可 T2410_.76.0743c27: 増國家之福。又示云汝者於是入我室。我ハ
T2410_.76.0744a01: 書碑銘給。大師者和尚附法ノ上足ノ爲弟子 T2410_.76.0744a02: 故歟。其碑銘曰○聖靈集在之可尋之。又 T2410_.76.0744a03: 大師行法之時。和尚親ク現。於境界中ニ種 T2410_.76.0744a04: 種ノ法談有之 T2410_.76.0744a05: 一。大師被召内裏給テ。王羲之カ所書殘色
T2410_.76.0744a08: 子ニ被投懸。自然ニ成樹字ヲ。一人萬乘無不 T2410_.76.0744a09: 嘆美耳。仍皇帝以水精念珠朕カ片見ニ可トテ T2410_.76.0744a10: 擬給大師ニ被献之。今東寺ノ重寶是也。又 T2410_.76.0744a11: 或時大聖文殊師利菩薩。爲試大師筆跡。 T2410_.76.0744a12: 化童子來云。和尚者是筆ノ主也。流水之上 T2410_.76.0744a13: 文字可書否ヤ。大師答云可然。仍水流上ニ龍 T2410_.76.0744a14: 字ヲ被遊。水上文字不流。未打點給童子 T2410_.76.0744a15: 云可打點給。大師點ヲ打給之時。此龍字 T2410_.76.0744a16: 化生龍ト昇天了。又大師於本朝所造。三寶 T2410_.76.0744a17: 指歸ヲ隨身シテ白樂天ニ令見給。樂天嘆云。和尚 T2410_.76.0744a18: 統百部ノ書ヲ云。加之大師於唐朝施威徳 T2410_.76.0744a19: 給事。不可稱計。委ハ在本傳ニ可尋之 T2410_.76.0744a20: 一。大師御在唐ハ中一年也。首尾三箇年也。 T2410_.76.0744a21: 御歸朝之後。或説云。近江州石塔ニ三箇年間 T2410_.76.0744a22: 蟄居。其後聞へ朝庭給フ。參内以後住高雄 T2410_.76.0744a23: 寺ニ給ヘリ。桓武天皇ハ大師御歸朝之時。船中ノ人 T2410_.76.0744a24: 皆御崩御ヲ知レリ。不思義也 嵯峨 淳和 仁 T2410_.76.0744a25: 明三代ハ國師也。此三代御門。皆受灌頂給
T2410_.76.0744a28: 宗ハ造大義抄ヲ。依之弘仁皇帝。召諸宗學 T2410_.76.0744a29: 者令對論大師ニ。法相宗ノ學生源仁。三論宗
T2410_.76.0744b03: 師立即身成佛義給フニ。經文釋義分明也。又 T2410_.76.0744b04: 諸宗人師重難云。若爾者。於即身可現佛 T2410_.76.0744b05: 身云。其時大師向南方ニ結智拳印入五相 T2410_.76.0744b06: 三密瑜伽ニ給フ。面門俄ニ開ケ忽然ト成金色毘 T2410_.76.0744b07: 盧遮那佛給フ。載五佛寶冠光照遍照ナリ。其時 T2410_.76.0744b08: 一人去席萬乘成禮。七宗徒折リ慢幢ヲ皆 T2410_.76.0744b09: 歸大師徳行。悉成門弟ニ了ヌ。又大師應勅 T2410_.76.0744b10: 請ニ行請雨法時。道場ニ忽現龍神速疾降 T2410_.76.0744b11: 雨ス。勅使親ク。見之。信仰ノ餘。氏寺ノ高雄寺ヲ大 T2410_.76.0744b12: 師ニ奉献之。弘仁皇帝。自此時彌歸伏大師 T2410_.76.0744b13: 徳行ニ給フ。既對七宗難論立眞言宗ノ即身成 T2410_.76.0744b14: 佛義給ヘリ。仍勅命被召眞言宗ノ□疏故。製 T2410_.76.0744b15: 十住心論ヲ奉献皇帝。此論尚爲廣轉故。再 T2410_.76.0744b16: 治シテ寶鑰三卷ニ被製。凡十住心論ヨリモ尚深義 T2410_.76.0744b17: 在之。其故ニ十住心論ハ依大日經胎藏爲本。 T2410_.76.0744b18: 寶鑰ハ依菩提心論被示金界義ヲ。所以十住 T2410_.76.0744b19: 心論ハ於當位〃〃ニ立顯略祕密ノ二門ヲ。顯略ノ T2410_.76.0744b20: 時ハ。諸宗人師ノ所立顯宗法門ニ被當。是竪ニ淺 T2410_.76.0744b21: 深在之。祕密之時ハ。即胎藏ノ十界ノ曼荼羅ニ T2410_.76.0744b22: 當テ。各〃四菩提種子等ニ約。其事相事義ヲ釋 T2410_.76.0744b23: 給フ。所以法相宗彌勒。三論宗ハ文殊。天台宗ハ T2410_.76.0744b24: 觀音。花嚴宗ハ普賢也。仍普。文。觀。彌。四菩 T2410_.76.0744b25: 薩ハ。大日内證四親近也。故異生等ノ十心ハ。四 T2410_.76.0744b26: 重法界曼荼羅聖衆也。故深祕之時ハ。十住心 T2410_.76.0744b27: 即四重圓壇聖衆ノ各〃自證三摩地法門是 T2410_.76.0744b28: 也。所謂胎藏ハ以本有爲六十意捨平等法 T2410_.76.0744b29: 門也。故文云。此是一句含無邊義捨示塵數
T2410_.76.0744c03: 中ヲ。依勝義菩提心即被立十住心次第。其 T2410_.76.0744c04: 勝義菩提心者。眞言行者。以深般若智慧ヲ T2410_.76.0744c05: 諸宗權實ノ淺深ヲ觀察。捨權取實。從淺入深 T2410_.76.0744c06: 次第也。仍以竪淺深名勝義菩提心也。故 T2410_.76.0744c07: 文云。竪顯十重之淺深。是則示九種ノ住心ノ T2410_.76.0744c08: 暗體ヲ。至ル祕密曼荼羅ノ心殿ニ。此專背暗向 T2410_.76.0744c09: 明之法門也。故寶鑰云。九種心藥ハ拂外
T2410_.76.0744c20: 持齊苞念離貪苦ヲ。此位ヨリ始テ一分修徳善萠ス。 T2410_.76.0744c21: 故釋云。當知依衆生自心實相熏習之因縁 T2410_.76.0744c22: 一分修起善心。持齊芎食スル一令信因果位也」 T2410_.76.0744c23: 第三。嬰童無爲住心 謂凡夫外道等。依厭 T2410_.76.0744c24: 下欣上事觀。一分制伏シ下地ノ麁惑ヲ發得シ上 T2410_.76.0744c25: 界定ヲ捨テテ下界ノ依身ヲ得上界ノ果報ヲ。是ヲ嬰
T2410_.76.0745a05: 機根。爲利小機説四□縁生ノ法門ヲ。斷見 T2410_.76.0745a06: 思煩惱ヲ。即令證無學果。僅ニ離界内生死未 T2410_.76.0745a07: 得變易果報。終ニ灰身滅智ヲ以歸無餘圓寂 T2410_.76.0745a08: 極果ト思ヘ。此二種住心ナレ。纔雖出三界。未得 T2410_.76.0745a09: 界外果報。雖斷見思惑。未斷塵沙無明。纔 T2410_.76.0745a10: 證小乘淺近果位ヲ。不得如來三身滿徳佛 T2410_.76.0745a11: 果ヲ。尚留テ三百由旬ノ化城。未至五百由旬寶 T2410_.76.0745a12: 所ニ故。此二種住心者。未得至極覺位ヲ也
T2410_.76.0745a16: 法相宗明五位─三通達位 T2410_.76.0745a17: ─四修習位──五究竟位 T2410_.76.0745a18: 謂法相宗法門也。凡彼宗意ハ大乘菩提心ヲ發。 T2410_.76.0745a19: 經菩薩五位ノ〃ヲ修習六度萬行。福智資糧ヲ T2410_.76.0745a20: 具足シ。三祇四依之間。凝唯識三性ノ觀門ヲ。斷シ T2410_.76.0745a21: 煩惱所知ノ二障ヲ。離分段變易ノ生死。三身四 T2410_.76.0745a22: 徳ノ佛果ヲ得テ。此住心於顯教大乘最初ニ發無 T2410_.76.0745a23: 縁菩提心。利益法界衆生故。第四第五住 T2410_.76.0745a24: 心ハ。小乘自度未ルニ修利他行願ヲ。相替テ第六 T2410_.76.0745a25: 住心ニ始テ發法界無縁慧悲ヲ。生ス濟生利物願 T2410_.76.0745a26: 樂ヲ。是大乘初門也。故於テ四箇大乘中ニ。居最
T2410_.76.0745a29: 也。彌勒者慈悲増菩薩也。慈氏之號可思 T2410_.76.0745b01: 之。仍他縁大乘住心ニ當歟 私云。依六經
T2410_.76.0745b07: 道絶ス八迷ノ戲論ヲ。專依般若等經ニ建立無 T2410_.76.0745b08: 依無得ノ宗義。示ス無相無念法門ヲ。故文云。
T2410_.76.0745b14: 意ハ。非五時八教ノ〃相ヲ顯シ法花超八純圓ヲ。 T2410_.76.0745b15: 開四味三教ノ權門ヲ歸唯一佛乘ニ。其中ニ迹 T2410_.76.0745b16: 門ニハ。開權顯實ヲ明シ二乘成佛。本門ニハ明ス顯 T2410_.76.0745b17: 壽長遠ヲ。凡一家大意。以一心三論一念三 T2410_.76.0745b18: 千法門ヲ爲宗義至極。其圓融ノ無作三諦中ニ T2410_.76.0745b19: 於モ。專中道實相ノ妙理ヲ爲本ト。隨縁不變眞 T2410_.76.0745b20: 如ヲ建立。森羅萬法ヲ一如理體ニ歸入スルヲ彼宗ノ T2410_.76.0745b21: 大意ハ被得タリ。仍一道ト云者。一乘ト云事也。無 T2410_.76.0745b22: 爲云者。本有無作義也。彼宗ノ性徳。十界無 T2410_.76.0745b23: 作。三身等云義勢當歟
T2410_.76.0745b27: 建立ス。事〃圓融ノ宗義ヲ專ニシ。十玄六雙ノ大義ヲ T2410_.76.0745b28: 兆テ。帝網重〃法門ヲ示ス。凡一塵法界一多無礙 T2410_.76.0745c01: 三無差別。十身具足互融自在ニ事〃相即スル。 T2410_.76.0745c02: 是則彼宗義也。故初發心時便成正覺云。故 T2410_.76.0745c03: 初心ニ即頓ニ亡位ノ果徳ヲ證シ。見聞解行等ノ三 T2410_.76.0745c04: 生ニ。十身舍那ノ妙果ヲ成ス。是則不動一念ヲ塵 T2410_.76.0745c05: 數劫海ヲ經。無量劫數ヲ不動歴〃ト只一念ニ經 T2410_.76.0745c06: 之故。九世十世。只行者刹那ノ一念ニ攝之。此 T2410_.76.0745c07: 一念全體。即長持遠劫也。如此念劫圓融ノ
T2410_.76.0745c10: 教法。顯機修行法門也。此等法門雖甚深殊 T2410_.76.0745c11: 勝也。只或翫一心利刀未知三密金剛。或 T2410_.76.0745c12: 雖法身周遍法界常住不變ナリト云。未知六大 T2410_.76.0745c13: 常住ノ義門。或雖云三身相即事理不二。未 T2410_.76.0745c14: 知四種法身各説三密自受法樂談話。只諸 T2410_.76.0745c15: 法根元。萬法能生不及一實眞如法性也 T2410_.76.0745c16: 談。言語道斷シ。心行所滅シ。無相寂滅ノ妙體也ト T2410_.76.0745c17: 談。未明此心性即體ニ於テ。四重曼荼諸尊建
T2410_.76.0745c22: 身之數量究竟覺知。自心之源底。所謂胎藏 T2410_.76.0745c23: 界會曼荼羅。金剛界會曼荼羅。及十八會曼
T2410_.76.0745c28: 偏圓二乘一乘。皆是自心佛之名字。焉捨焉
T2410_.76.0746a02: 答 義云。大日經菩提心論ニ依テ被立此義 T2410_.76.0746a03: 也。所謂彼大日經住心品ニ。金剛薩埵大日如 T2410_.76.0746a04: 來ニ致九句ノ問ヲ給フ。其問意云。如來無上應 T2410_.76.0746a05: 正等覺云何成ト問。即大日如來。菩提爲因 T2410_.76.0746a06: 大悲爲根方便爲究竟ト答給ヘリ。夫付テ初菩 T2410_.76.0746a07: 提爲因ノ句ニ。重云何菩提ト問フ。大日如來如 T2410_.76.0746a08: 實知自心ト答セリ。即此如實知自心ノ一句ノ義ヲ。暗 T2410_.76.0746a09: 分城謂眞言行者。從淺至深所經迷悟斷 T2410_.76.0746a10: 證明暗分城ニ有淺深故。實ニハ雖云行者心 T2410_.76.0746a11: 品無量也ト。且ク以十重位ヲ明暗迷悟位〃ヲ攝 T2410_.76.0746a12: 盡ス。故大師此住心品ノ如實智自心一句ヲ以テ。 T2410_.76.0746a13: 開テ十住心ノ法門ヲ建立シ給フ。專眞實漸次行 T2410_.76.0746a14: 者ノ所經位ニ約シ。兼ハ諸經論顯宗ノ祖師等所 T2410_.76.0746a15: 立ノ宗義ヲ。悉ク此如實知自心ノ一句中ニ攝盡ヌ。 T2410_.76.0746a16: 故大師云。住心雖無量。且擧十種攝之衆毛
T2410_.76.0746a19: 一義云。彼論有三種菩提心。其中行願菩 T2410_.76.0746a20: 提心者。菩薩發大慈大悲ノ誓願ヲ憐愍衆生。 T2410_.76.0746a21: 拔苦與樂ス。四攝四無量心住。專利益衆生 T2410_.76.0746a22: 相貌也 第二勝義菩提心者。發除般若智 T2410_.76.0746a23: 慧ヲ。諸乘淺深ヲ揀擇シ。迷悟斷證ヲ觀察ス。凡勝 T2410_.76.0746a24: 義者。諸法因縁無自性ノ理ヲ覺知。不住一住 T2410_.76.0746a25: 從淺入深。從權歸實。背暗向明。捨劣得 T2410_.76.0746a26: 勝ノ義門。專智慧ノ行相也。是ハ擧テ諸宗ノ觀門ヲ
T2410_.76.0746a29: 心ノ文ニ立之。此一段ノ文ヲ切當十住心ニ。諸宗 T2410_.76.0746b01: 法門ヲ攝盡シ給ヘリ。故以勝義菩提心爲眞言教
T2410_.76.0746b04: 待觀行修得ヲ也。故號自性法身ノ説ト也。仍 T2410_.76.0746b05: 而實無覺言成也ト釋セリ。深可思之 T2410_.76.0746b06: 問云。二教論其相如何 答 義云。是專大 T2410_.76.0746b07: 師辨シ顯密二教差異。爲顯諸宗權實宗義 T2410_.76.0746b08: 此論造給ヘリ。即他受用應化ノ所説。九種住心ノ T2410_.76.0746b09: 法門。皆名顯教ト。是隨他意方便教門。未明 T2410_.76.0746b10: 大日如來自受法樂隨自意ノ説。仍言顯露義 T2410_.76.0746b11: 門狹少也。故名顯教ト也。密教者。所謂四 T2410_.76.0746b12: 種法身。各説三密自受法樂ノ兩部曼荼羅。 T2410_.76.0746b13: 祕密内證ノ法門也。等覺十地モ不能見聞。九 T2410_.76.0746b14: 種心量九種住心ノ非所伺。如義言説法身内 T2410_.76.0746b15: 證ノ眞言祕密聲字實相ノ祕奧ノ實説カ故。名祕 T2410_.76.0746b16: 密教歟。故二教論云。夫佛有三身教則二 T2410_.76.0746b17: 種。應化開説名曰顯教。定顯略逗機法身談
T2410_.76.0746b20: 方如何 答。二教論中ニ引テ釋摩訶術論。五 T2410_.76.0746b21: 重問答四箇大乘ノ並眞言ノ第五住心ヲ證シ給ヘリ。 T2410_.76.0746b22: 故四重ノ分ハ尚無明分位非明分位ニ。此四重ノ T2410_.76.0746b23: 法門分齊ハ。法相等ノ四箇大乘ノ法門相當レリ。第 T2410_.76.0746b24: 五重ノ有問無答ヲ以テ眞言ノ法門也ト得給ヘリ。即 T2410_.76.0746b25: 彼論ニ三十三法門ヲ建立ス。其中三十二。修行 T2410_.76.0746b26: 修因海顯宗因分法門也。是機根教説ヲ存故 T2410_.76.0746b27: 也。次性徳圓滿海不二摩訶術ヲハ。法身内證ノ T2410_.76.0746b28: 境自受法樂ノ法門也ト得給ヘリ。而ニ前四住ノ問 T2410_.76.0746b29: 答ニ。先初重問答云。如此經五位。修二三度 T2410_.76.0746c01: 萬行伏斷シ二障ヲ轉得シ四徳超十地圓滿 T2410_.76.0746c02: 三身。如是佛ハ無明分歟明分歟。答。如是住 T2410_.76.0746c03: 心ノ佛ハ無明分域而非明分位ニ。第二第三第 T2410_.76.0746c04: 四問答モ亦復如是。皆無明邊域非明分位 T2410_.76.0746c05: 云ヘリ。其故ハ三十二ハ彼因海ノ法門故。未至性 T2410_.76.0746c06: 徳圓滿果海ニ故。尚無明分位ノ未明至極圓 T2410_.76.0746c07: 滿故也。第五問云ク。不二摩訶術者明歟無明 T2410_.76.0746c08: 歟。答云。非明無明ニ。不二摩訶術者。即不二
T2410_.76.0746c11: 因海顯乘ノ分齊。於當分者雖至極甚深佛 T2410_.76.0746c12: 也ト。望後教ニ者尚因分無明ノ位也 T2410_.76.0746c13: 第五重不二摩訶術者。釋論ノ現文面。離機根 T2410_.76.0746c14: 離教説故云故。離機教證得之人無之。仍 T2410_.76.0746c15: 不二摩訶術ノ相貌何物ソト説事無之。夫ヲ大師 T2410_.76.0746c16: 判教意。彼論ノ離機教者。望顯機時。離機 T2410_.76.0746c17: 根故。離教説故トハ云也。然而若約眞言教 T2410_.76.0746c18: 祕密ノ機ニ者。可有機教也。所謂兩部大經ニ T2410_.76.0746c19: 所説六大四萬三密法門是也 T2410_.76.0746c20: 一。顯密不同可沙汰事 於顯教法身如 T2410_.76.0746c21: 來色相莊嚴事 顯教ハ以眞言爲理。密ニハ六 T2410_.76.0746c22: 大爲理事 顯以一心爲宗。密 三密平等 T2410_.76.0746c23: 爲宗事 顯□情法門。密表徳實義也云事 T2410_.76.0746c24: 顯ハ始覺修故爲本。密本有性徳爲宗云事 T2410_.76.0746c25: 顯眞如即體ニ不立形色。密六大法性ニ法 T2410_.76.0746c26: 界形色有事 顯三身相即法身ニ色形説法ヲ T2410_.76.0746c27: 明ス。密ハ四身各別明色形事 顯從因至果 T2410_.76.0746c28: 法門。眞言ハ從果向因密談也 此外尚重 T2410_.76.0746c29: 〃差異有之。更可決擇之 T2410_.76.0747a01: 師物語云。中川ノ實範上人。大經用義ト云七卷 T2410_.76.0747a02: 文ヲ造給ヘリ。付十住心於一一門顯密五重 T2410_.76.0747a03: 差異ヲ判セリ。凡此師ハ覺鑁上人同時人也。事相 T2410_.76.0747a04: 教相互爲師資隨分ノ名匠也。顯密兼學人
T2410_.76.0747a07: T2410_.76.0747a08: [IMAGE] T2410_.76.0747a09: [IMAGE] T2410_.76.0747a10: [IMAGE] T2410_.76.0747a11: [IMAGE] T2410_.76.0747a12: [IMAGE] T2410_.76.0747a13: [IMAGE] T2410_.76.0747a14: [IMAGE] T2410_.76.0747a15: [IMAGE] T2410_.76.0747a16: [IMAGE] T2410_.76.0747a17: [IMAGE] T2410_.76.0747a18: [IMAGE] T2410_.76.0747a19: [IMAGE] T2410_.76.0747a20: [IMAGE] T2410_.76.0747a21: [IMAGE] T2410_.76.0747b01: T2410_.76.0747b02: [IMAGE] T2410_.76.0747b03: [IMAGE] T2410_.76.0747b04: [IMAGE] T2410_.76.0747b05: [IMAGE] T2410_.76.0747b06: [IMAGE] T2410_.76.0747b07: [IMAGE] T2410_.76.0747b08: [IMAGE] T2410_.76.0747b09: [IMAGE] T2410_.76.0747b10: [IMAGE] T2410_.76.0747b11: [IMAGE] T2410_.76.0747b12: [IMAGE] T2410_.76.0747b13: [IMAGE] T2410_.76.0747b14: [IMAGE] T2410_.76.0747b15: [IMAGE] T2410_.76.0747b16: [IMAGE] T2410_.76.0747b17: [IMAGE] T2410_.76.0747b18: [IMAGE] T2410_.76.0747b19: [IMAGE] T2410_.76.0747b20: [IMAGE] T2410_.76.0747b21: [IMAGE] T2410_.76.0747b22: 已上教時義引用意也了 T2410_.76.0747b23: 右十重心論大概所注如件。添削讓後 T2410_.76.0747b24: 學了
T2410_.76.0747c10: 一諸宗縁起事 T2410_.76.0747c11: 一諸宗人師名匠事 T2410_.76.0747c12: 一諸宗名目事 T2410_.76.0747c13: 一諸宗肝心要文事 T2410_.76.0747c14: 一諸宗興行時事 T2410_.76.0747c15: 一偏計所執斷不事 T2410_.76.0747c16: 一曼荼羅聖衆天部具實式事 T2410_.76.0747c17: 一密教十界互具事 T2410_.76.0747c18: 一眞言行常心地事 T2410_.76.0747c19: 一眞言行者所事 T2410_.76.0747c20: 一自性等流説法不同事 T2410_.76.0747c21: 一花嚴遮那十身事 T2410_.76.0747c22: 一法相菩提五位事 T2410_.76.0747c23: 一兩宗空有諍事 T2410_.76.0747c24: 一大乘教納龍宮事 T2410_.76.0747c25: 一御作書抄事 T2410_.76.0747c26: 一被投三杵事 T2410_.76.0747c27: 一血脈相違事 T2410_.76.0747c28: 一御遺告七箇條事 T2410_.76.0747c29: 一難破釋論人感天果事 T2410_.76.0747c30: 一龍樹菩薩引海中人事 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 740 741 742 743 744 745 746 747 748 749 750 751 752 753 754 755 [行番号:有/無] [返り点:無/有] [CITE] |