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行林抄 (No. 2409_ 靜然撰 ) in Vol. 76 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 [行番号:有/無] [返り点:無/有] [CITE]
T2409_.76.0045a01: 之畢 T2409_.76.0045a02: T2409_.76.0045a03: T2409_.76.0045a04:
T2409_.76.0045a07: 註進 T2409_.76.0045a08: 一字金剛御修法一七箇日支度 T2409_.76.0045a09: 御本尊一楨
T2409_.76.0045a22: 年 月 日 T2409_.76.0045a23: 以上大略取捨隨時可任人意。但此法者山
T2409_.76.0045a26: 註進 T2409_.76.0045a27: 一字金輪御修法七箇日支度
T2409_.76.0045b09: 年 月 日 T2409_.76.0045b10: 註進 T2409_.76.0045b11: 一字金輪供七箇日支度
T2409_.76.0045b19: 菩提場所説一字頂輪王經云。八日十三日。 T2409_.76.0045b20: 十四日十五日。或用於五日。依儀軌而作。
T2409_.76.0045b23: 日。所謂月八日十四日十五日二十三日及
T2409_.76.0045b26: 知吉祥之日及諸星等。汝諸天神勿爲障礙
T2409_.76.0045c01: 切時。三謂晨午昏。加夜半成四。二時謂晨暮。
T2409_.76.0045c07: 末法經云。以其像面。面向西方 T2409_.76.0045c08: 時處軌云。本尊像室内面西安。瑜伽者面東
T2409_.76.0045c12: 此尊從軌等。有十餘本。池上私記兩三本也 T2409_.76.0045c13: 或依時處軌云。意附金界。或依切利軌明悉 T2409_.76.0045c14: 地行儀。或寄要略念誦法説佛頂部極略行 T2409_.76.0045c15: 法。今依池上時處私記抄入軌文 T2409_.76.0045c16: 儀軌文相。堂外儀式可有行法 T2409_.76.0045c17: 一棟擇弟子法。二引入輪壇法。三内外倶淨
T2409_.76.0045c22: 文云。毎初入道場。想佛常住世。以五輪著地。 T2409_.76.0045c23: 如教歸命禮。復諦觀諸佛。遍滿虚空界。側塞 T2409_.76.0045c24: 如胡麻。即應發是心。我今普禮獻。即取香塗 T2409_.76.0045c25: 手。結一切供養。最勝出生印。先如常合掌。當 T2409_.76.0045c26: 自心即以諸指右押左。初分互相叉。成金剛 T2409_.76.0045c27: 合掌。一切諸密印。無非從此生。故名虚空 T2409_.76.0045c28: 印。結印誦密言。安頂上運心想。自身遍禮。一 T2409_.76.0045c29: 一如來足。復捨身奉獻。誦捨身眞言。諸佛菩 T2409_.76.0046a01: 薩衆。求護念加持。誦一切金剛。不空三摩 T2409_.76.0046a02: 耶。諸佛事業心
T2409_.76.0046a05: 刹土中。諸佛大海會。咸皆有自身。如羯磨菩 T2409_.76.0046a06: 薩。於一一尊前。持諸供養具。捨身奉獻事。皆
T2409_.76.0046a10: 文云。即結跏趺坐。全半或輪加。皆以右押左。 T2409_.76.0046a11: 端身定支節。左手仰跏上。仰右手安左。即發 T2409_.76.0046a12: 大悲心。拔濟利安樂。盡無餘有情。以此性成 T2409_.76.0046a13: 就。菩提心密言。隨意念誦之。發菩提勝心 T2409_.76.0046a14: 婀 T2409_.76.0046a15: 由適誦密言。發菩提心故。摧滅諸罪障。獲諸 T2409_.76.0046a16: 悦意樂。等同一切佛超勝衆魔羅。不能爲障
T2409_.76.0046a19: 文云。復次應諦觀。根塵識諸法。自性本皆空。 T2409_.76.0046a20: 又思伽陀義。一切如虚空。虚空亦無相。諸法 T2409_.76.0046a21: 相應故。舒遍於一切誦此四句偈。所覩彼彼 T2409_.76.0046a22: 境。皆照空亦空。由勝解空體。自徹見本心。 T2409_.76.0046a23: 皎潔如滿月。離能取所取。自性光明成。菩提 T2409_.76.0046a24: 體堅固。復從日輪内。踴出大法輪。金剛之所 T2409_.76.0046a25: 成。輪輞皆鋒鋭其色如檀金。遍流大威光。過 T2409_.76.0046a26: 聚塵數日依住月輪面。金剛表極堅。圓顯福 T2409_.76.0046a27: 智滿。利爲無戲論。斷壞諸妄執。光表一切智。 T2409_.76.0046a28: 除破諸愚瞑。以是現輪形。最同虚空故。虚空 T2409_.76.0046a29: 諸如來。盡入於輪内。即現此智輪。變成金 T2409_.76.0046b01: 輪王。遍照如來身。形服如素月。以一切相好。 T2409_.76.0046b02: 用莊嚴法身。戴金剛寶冠。輪鬘爲首飾。衆寶 T2409_.76.0046b03: 莊嚴具。種種挍飾身。持智擧大印。處於師子 T2409_.76.0046b04: 座。日輪白蓮臺 T2409_.76.0046b05: 裏 金剛記第四云。略出經三摩耶印左
T2409_.76.0046b08: 以壇中諸尊所持印
T2409_.76.0046b11: 後如何可問 T2409_.76.0046b12: 智證大師在唐記云。可想心上有八輻金輪。 T2409_.76.0046b13: 故光明之。從一一毛孔遍於十方。一一光中 T2409_.76.0046b14: 皆有輪放光明。後輪遍十方界。作一切三乘 T2409_.76.0046b15: 六道無益形用隨機利洛一切衆坐。後後漸 T2409_.76.0046b16: 小打入身中。呪究如廣金剛略金剛誦此
T2409_.76.0046b19: 文云。智拳印所謂。中小名握栂。頭指柱大 T2409_.76.0046b20: 背。金剛拳乃成。右握左頭指。一節面當心。是
T2409_.76.0046b23: 不難。獲智壽萬季。得一切遍行現證大菩提。 T2409_.76.0046b24: 故名覺勝印。若修此瑜伽。設現造無量。極 T2409_.76.0046b25: 重諸罪障。必能超惡趣。剋疾證菩提。爲顯此 T2409_.76.0046b26: 最上。甚深微密義。故住此大印。拳能堅執持。 T2409_.76.0046b27: 諸佛智法海。堅固不散失。能成一切印。故號 T2409_.76.0046b28: 金剛拳。右執左頭指。十方刹土中。唯有一佛 T2409_.76.0046b29: 乘。如來之頂法。等持諸佛體。是故名智拳。復 T2409_.76.0046c01: 觀金剛輪。莊嚴心日輪 T2409_.76.0046c02: 次勝身加持 T2409_.76.0046c03: 文云。次結頂輪王。勝身三摩耶。印心額喉 T2409_.76.0046c04: 頂。其印如前作。堅金剛合掌。即並堅中指。 T2409_.76.0046c05: 由如青蓮葉。屈頭指各安。中指背上節。當知 T2409_.76.0046c06: 印相義。大指爲結跏。中頭像佛身。名小成光 T2409_.76.0046c07: 焔。二掌日月輪。腕表師子座。是故名如來。勝 T2409_.76.0046c08: 身三摩耶。當誦此密語 唵僕欠 T2409_.76.0046c09: 此毘盧遮那。佛三字密言。共一字無異適以 T2409_.76.0046c10: 印密言。印心成鏡智。速獲菩提心。金剛堅固 T2409_.76.0046c11: 體。印額應當知。成平等性智。速獲灌頂地。福 T2409_.76.0046c12: 聚莊嚴身。密語印口時。成妙觀察智。即能轉 T2409_.76.0046c13: 法輪。得佛智慧身。誦密言印頂。成成所作智。 T2409_.76.0046c14: 證佛變化身。能伏難調者。由此印密言。加持 T2409_.76.0046c15: 自身成。法界體性智。毘盧遮那佛。虚空法界 T2409_.76.0046c16: 身 T2409_.76.0046c17: 次灌頂繋鬘 T2409_.76.0046c18: 文云。即分印爲二。金剛拳從額。等引至腦 T2409_.76.0046c19: 後。則堅二頭指。毎處二相繞。從此指歴散。 T2409_.76.0046c20: 如垂下天衣。誦一切灌頂。三摩耶寶心。怛囕
T2409_.76.0046c23: 剛寶冠。輪鬘繒綵等。與具足灌頂 T2409_.76.0046c24: 次拍掌 T2409_.76.0046c25: 文云。爲悦聖衆故。二手當心前。平掌三相拍。
T2409_.76.0046c28: 瑜伽者。意願悉地果。當獲堅固體 T2409_.76.0046c29: 私云。以上成身觀了。師説此軌成身同金
T2409_.76.0047a03: 文云。此陳供養儀。奉本尊并聖衆。作金剛合 T2409_.76.0047a04: 掌。安於自頂上。誦虚空庫藏。大菩薩密言。當 T2409_.76.0047a05: 作是思惟。從印中流出。諸供養雲海口作是 T2409_.76.0047a06: 觀念時。誦最勝出生。種種供養藏。廣大儀如 T2409_.76.0047a07: 來。一切供養心 唵 T2409_.76.0047a08: 由此密語印。加持威力故。縱觀想不成。於諸 T2409_.76.0047a09: 佛海會皆有如上等。諸供養雲海。眞實具成
T2409_.76.0047a12: 文云。次當誦本尊。一百八名讃。作金剛合 T2409_.76.0047a13: 掌。當心左低身。是爲敬禮儀。應以美韻調。唱 T2409_.76.0047a14: 此金剛歌 T2409_.76.0047a15: 次誦嬉戲密言。印用前印
T2409_.76.0047a18: 調稱此
T2409_.76.0047a23: 金剛舞。如前誦復唱
T2409_.76.0047a26: 佛尚不難。況求諸成就。應知何以故。所謂一 T2409_.76.0047a27: 切樂。不如婆伽梵。金剛薩埵樂。是故速成 T2409_.76.0047a28: 就 T2409_.76.0047a29: 次部母加持 T2409_.76.0047b01: 文云。次以本部母。佛眼印密言。當心誦七遍。 T2409_.76.0047b02: 印四或五處。四心額喉頂。五額左右肩。心喉 T2409_.76.0047b03: 頂上散。處各誦一遍。其印如前作。金剛合掌 T2409_.76.0047b04: 已。並屈二頭指。甲合並竪大。名押頭指側。 T2409_.76.0047b05: 誦佛眼密言
T2409_.76.0047b09: 者縱有。違犯闕法等矜愍不見過。亦不凌逼 T2409_.76.0047b10: 他。持諸密語者。若不作此法。彼法不成就。不 T2409_.76.0047b11: 得微闕少。況犯三摩耶。若不依瑜伽。作事法 T2409_.76.0047b12: 念誦。不對壇舍利。非時處不淨。輒結印念持。 T2409_.76.0047b13: 決定獲殃咎。修行諸尊者。五百由旬内。尊皆 T2409_.76.0047b14: 不降赴。亦不賜悉地。以輪王威徳。斷壞諸法 T2409_.76.0047b15: 故。所以一切時。先作是加持 T2409_.76.0047b16: 次入三摩地 T2409_.76.0047b17: 文云。又作前智拳。誦一字密語。身觀如前説。 T2409_.76.0047b18: 心日中輪臍現一字金色。舌端亦如是。則 T2409_.76.0047b19: 是字爲輪。其輪爲轉輪。持葉妙色如金容。 T2409_.76.0047b20: 備七珍圍繞。寶輪寶在前。餘寶右旋置。珠寶 T2409_.76.0047b21: 與無量。摩尼衆圍繞。次寶女亦與。無邊綵女 T2409_.76.0047b22: 倶。馬寶及象寶。主庫藏神寶。各領自眷屬。無 T2409_.76.0047b23: 量衆侍立。兵寶持金剛。無能勝爲師。佛眼如 T2409_.76.0047b24: 來母。共寶居八方。如世金輪王。具七寶眷屬。 T2409_.76.0047b25: 如來頂輪王以佛無上寶。爲眷屬圍遶。作是 T2409_.76.0047b26: 觀念時。誦本尊密語。一一遍諦觀。從自成佛 T2409_.76.0047b27: 身。遍體毛孔中。等流出一切。世界微塵數。如 T2409_.76.0047b28: 來身舒遍盡諸有情界。拔濟利安樂。爲轉正 T2409_.76.0047b29: 法輪。現神通遊戲。摧伏一切魔。令現證悉地。 T2409_.76.0047c01: 悦意受用等ヲナシテ。還來入自身。住三摩地忿。乃 T2409_.76.0047c02: 至疲倦已或百八ニシ十七三ニセヨ T2409_.76.0047c03: 次勝身印 T2409_.76.0047c04: 文云。復結勝身印。誦三字密言。三ニシ七ニシ隨所 T2409_.76.0047c05: 宜 T2409_.76.0047c06: 次加持珠 T2409_.76.0047c07: 文云。即取菩提珠。盤置合掌内。當心誦密語。 T2409_.76.0047c08: 菩提心密語。三遍或七遍。捧珠安頂上。誦金 T2409_.76.0047c09: 剛語心 囕 T2409_.76.0047c10: 由以此密語。加持念珠故。所誦尊密語。搯一 T2409_.76.0047c11: 珠過已。一成一千遍 T2409_.76.0047c12: 次正念誦 T2409_.76.0047c13: 文云。二手當心前。各撮聚五指。從母初珠起。 T2409_.76.0047c14: 一誦搯一遍。與密語齊畢。至母珠劫迴。不 T2409_.76.0047c15: 應越母珠。驀過越法罪萬千或百八。一數爲 T2409_.76.0047c16: 常定。不應有増減。數限既修畢。還捧合加持。 T2409_.76.0047c17: 放置於淨處。念誦了捧珠。誦文云 T2409_.76.0047c18: 迴旋其福聚。普洽諸有情。如我無有異 T2409_.76.0047c19: 次入三摩地 T2409_.76.0047c20: 文云。復結智拳印。入前三摩地。觀念於一 T2409_.76.0047c21: 字。思惟其字義。諸法本無壞ハ無塵亦無染。清 T2409_.76.0047c22: 淨如虚空。清淨如空故。一切法無壞。諸法不 T2409_.76.0047c23: 壞故。一切法本淨。諸法本淨故。一切法無染。 T2409_.76.0047c24: 諸法非染故。空淨不可得。觀字義相應。心縁 T2409_.76.0047c25: 住於理。不縁於其字。同一體清淨。遍周於法 T2409_.76.0047c26: 界。獲得無戲論。輪王實相定。乃至於一念。 T2409_.76.0047c27: 淨心相應故。獲無上正智。無始積罪障。頓 T2409_.76.0047c28: 滅無有餘。十方諸如來。本尊皆現前。滿所希 T2409_.76.0047c29: 求願。世間出世間。一切皆賜與。乃至於現生。 T2409_.76.0048a01: 成就本尊身 T2409_.76.0048a02: 私云。自諸法本無壞至空淨不可得者。是 T2409_.76.0048a03: 明勃嚕唵字義也。所謂 T2409_.76.0048a04: 成一字。諸法者字有義也。有者三有乃 T2409_.76.0048a05: 至二十五有也。依字相者。但知諸法有義。 T2409_.76.0048a06: 若依字義者今觀諸有從縁展轉待縁成故。 T2409_.76.0048a07: 最後無依故。説無住爲諸法本。以種種門。 T2409_.76.0048a08: 觀諸有因縁悉不生。當知萬法唯心心之 T2409_.76.0048a09: 實相。即是一切種智。即是諸佛法界。法界 T2409_.76.0048a10: 即是諸法之體不得爲因也。以是言之因 T2409_.76.0048a11: 亦是法界。縁亦是法界。所生法亦是法界。 T2409_.76.0048a12: 即是本不生義也。是爲字義。本無壞者。 T2409_.76.0048a13: 字損減義也。若見字義。本無壞者 T2409_.76.0048a14: 字損減義也。若見字知諸法損減。今入 T2409_.76.0048a15: 阿字本不生不可得觀故。諸法無作無行 T2409_.76.0048a16: 乃至無縛無脱。是爲字損減不可得義。 T2409_.76.0048a17: 無塵無染者字塵染義也。清淨如虚空。 T2409_.76.0048a18: 字邊際不可得義也。字相字義可准知 T2409_.76.0048a19: 之。有順逆觀如文可知。自觀字義相應。至 T2409_.76.0048a20: 輪王實相定者。是明住本不生之理也。謂 T2409_.76.0048a21: 無分別智用遍周於法界。三業皆通以身 T2409_.76.0048a22: 通故。普現色身隨類普見所喜見身以語 T2409_.76.0048a23: 通故。能以一音遍至十方佛刹。亦能普應 T2409_.76.0048a24: 一切衆生語言差別。以心通故。乃至一切 T2409_.76.0048a25: 衆生心所動作心所戲論無不明了。亦能 T2409_.76.0048a26: 知諸如來祕密之事。自乃至一念下明觀 T2409_.76.0048a27: 法功能如文 T2409_.76.0048a28: 次身勝印 T2409_.76.0048a29: 文云。復結身勝印。誦三字密言。即觀菩提心。 T2409_.76.0048b01: 思惟阿字門。諸法本不生
T2409_.76.0048b06: 文云。又結勝身印。於心額喉頂。各一掣印開。
T2409_.76.0048b09: 瑜伽者至於解脱地 T2409_.76.0048b10: 次部母加持 T2409_.76.0048b11: 文云。復結佛眼印。誦佛母密言。如前加持 T2409_.76.0048b12: 身 T2409_.76.0048b13: 次無能勝加持 T2409_.76.0048b14: 文云。又用本部中。無能勝明王。密言印自身。 T2409_.76.0048b15: 五處如前法。八指右押左。掌内各交合。大指
T2409_.76.0048b18: 狼諸毒蟲。惡心人非人。盡無能凌屈。如來初 T2409_.76.0048b19: 成佛。於菩提樹下。以此印密言。摧壞天魔 T2409_.76.0048b20: 軍 T2409_.76.0048b21: 次五悔 T2409_.76.0048b22: 文云。復敬禮三寶。悔喜勸請句 T2409_.76.0048b23: 次堂外作善 T2409_.76.0048b24: 文云。出外轉大乘。乃至一四偈。印塔修衆 T2409_.76.0048b25: 善。以此積福業。加行資糧故。悉地速現前 T2409_.76.0048b26: 右依池上記而註軌文。儀軌文相言略義廣。 T2409_.76.0048b27: 難得其意。大旨但以觀行爲宗不假事法歟。 T2409_.76.0048b28: 可能斟酌矣 T2409_.76.0048b29: 略私記
T2409_.76.0048c03: 文云。如前誦婀字。開發菩提心 T2409_.76.0048c04: 私云。結定印想心臆間有字。是菩提心 T2409_.76.0048c05: 種智本覺一切衆生等有是種三垢所纒 T2409_.76.0048c06: 不智不覺。今發大悲心。拔濟利安樂。盡無 T2409_.76.0048c07: 餘有情。即誦性成就。菩提心密言 婀 T2409_.76.0048c08: 次燒淨身器 T2409_.76.0048c09: 上文云。或無壇淨室。隨處作念誦。先當觀 T2409_.76.0048c10: 囕字。淨身及淨處安字於頂上。發智火焚 T2409_.76.0048c11: 燒 T2409_.76.0048c12: 私云。結火印誦囕字明。想頂上有字。發 T2409_.76.0048c13: 生智火焚燒身處。清淨如虚空 T2409_.76.0048c14: 次觀宮殿 T2409_.76.0048c15: 上文云。即於虚空中。觀婀字成殿如忉利天 T2409_.76.0048c16: 宮 T2409_.76.0048c17: 私云。結普印誦婀字加持虚空。想字成 T2409_.76.0048c18: 七寶宮殿如忉利天宮。本尊并眷屬在於 T2409_.76.0048c19: 此殿内 T2409_.76.0048c20: 次智拳印 次勝身印 次灌頂 次拍掌 T2409_.76.0048c21: 次陳供養 T2409_.76.0048c22: 文云。金剛合掌儀。誦唵字供養
T2409_.76.0048c25: 文云。又部母加持 T2409_.76.0048c26: 次住智拳念誦 T2409_.76.0048c27: 私云。結智拳印。想心中日輪。齊現字
T2409_.76.0049a01: 字從口出。皆成佛身。遍諸有情界拔濟利 T2409_.76.0049a02: 益安樂。爲轉正法輪現神通遊戲摧伏一 T2409_.76.0049a03: 切魔。令現證悉地悦亦受用等。還來入自 T2409_.76.0049a04: 身 T2409_.76.0049a05: 次加持珠 T2409_.76.0049a06: 文云。盤珠入掌内。當額誦覽字。然後作念 T2409_.76.0049a07: 誦 T2409_.76.0049a08: 次念誦了後。結智拳印 次陳供養 次讃
T2409_.76.0049a18: 次陳供養 次護身 印五處作護。晝部心。 T2409_.76.0049a19: 夜佛眼 T2409_.76.0049a20: 次略迴向 次極略私記 T2409_.76.0049a21: 先安坐一處 次結智拳印 次勝身加持 T2409_.76.0049a22: 次陳供養 次念誦 次迴向 T2409_.76.0049a23: 文云。復次又開演。極略念誦儀。爲修瑜伽者 T2409_.76.0049a24: 不好樂多法。或衆世務迫用廣法恐闕。先結 T2409_.76.0049a25: 智拳印。即勝身加持。次陳供養儀。即便作念
T2409_.76.0049a28: 先暫心散心可念本尊 次結智拳印誦密言
T2409_.76.0049b03: 誦本尊密言。七遍或三遍。即任行住坐。隨意
T2409_.76.0049b09: 人不可聊爾行歟。又嬾墮愚鈍輩彌生怠凌
T2409_.76.0049b14: 護摩供歟。答護摩者。是供養諸尊之祕術悉 T2409_.76.0049b15: 地成就之規模也。雖不説軌不修之。況此尊 T2409_.76.0049b16: 餘經軌説之哉 T2409_.76.0049b17: 問。然者其作法如何
T2409_.76.0049b22: 七曜眷屬衆 二十八宿等 T2409_.76.0049b23: 唯願降臨此 納受護摩供
T2409_.76.0049c01: 七寶眷屬衆 唯願降臨此 T2409_.76.0049c02: 納受護摩供
T2409_.76.0049c06: 輪寶 唵折迦羅莎賀 T2409_.76.0049c07: 珠寶 唵羅怛曩莎賀 T2409_.76.0049c08: 女 唵泥毘莎賀 T2409_.76.0049c09: 馬 唵伽莎呵 T2409_.76.0049c10: 象 唵摩莎呵 T2409_.76.0049c11: 主藏神 唵魯迦〃〃迦羅野ソハカ T2409_.76.0049c12: 主兵神 唵阿鉢羅儞多ソハカ T2409_.76.0049c13: 已上各誦神呪。始自西南角右旋供之。具如 T2409_.76.0049c14: 圖
T2409_.76.0049c23: 大呪。振鈴後念誦一字眞言。後五供養之
T2409_.76.0049c27: 然。但隨行者意樂。或息災或増益或自餘 T2409_.76.0049c28: 法修之無妨歟。故塗壇文云。方圓隨大小
T2409_.76.0050a05: 持明房同之
T2409_.76.0050a11: 或七號或八方。都有百八名。徳名百八 T2409_.76.0050a12: 名讃。准金剛峯經三十七尊各有百八名 T2409_.76.0050a13: 也。勘菩提心義瑜經疏等可知之
T2409_.76.0050a22: 旋。第八正中前安佛眼云歟。所謂以七寶
T2409_.76.0050a25: 云。何故此二印獨用レトモ成具法以絶結智 T2409_.76.0050a26: 拳。能攝諸如來。入住愛隨順勝三摩耶 T2409_.76.0050a27: 適結此印時。一切印已成。十方三世佛所 T2409_.76.0050a28: 説之密印盡在此印中。又一切如來同一聚。 T2409_.76.0050a29: 密合成此一法身。更無有二相。諸佛皆 T2409_.76.0050b01: 承旨菩薩咸敬奉。天龍人非人攝伏而歸 T2409_.76.0050b02: 命。由如是義故不得諸印助。一ヲ以成一切印
T2409_.76.0050b05: 界意諸尊皆有羯磨三摩耶兩部也。羯磨 T2409_.76.0050b06: 者事業威儀義。三摩耶者平等本誓等義 T2409_.76.0050b07: 也。所謂如來現證此三昧時。見一切衆生 T2409_.76.0050b08: 三業悉皆與如來等禪定智與實相身亦畢 T2409_.76.0050b09: 竟等。故云平等也。即以平等見利益一切 T2409_.76.0050b10: 是本誓也。又内證外用意也。又見軌文 T2409_.76.0050b11: 説。多略法等之中。最略法思作智拳或結
T2409_.76.0050b14: 此七尊想爲大日一部加持灌頂繋鬘百 T2409_.76.0050b15: 字。只用大日部五部祕師掌中依然今 T2409_.76.0050b16: 粗抄大略矣
T2409_.76.0050b25: 次若爲別尊念誦者。結別尊印。當心心月輪 T2409_.76.0050b26: 中。觀其種子種子變成三昧耶形。三昧耶形 T2409_.76.0050b27: 漸舒漸大。變成尊形。即想毘盧遮那成彼 T2409_.76.0050b28: 尊。即誦眞言然後念誦其尊眞言。此即師説
T2409_.76.0050c05: 日依住大日心。其輪變成金剛王。遍照如 T2409_.76.0050c06: 來妙色如金容。備七珍圍繞。即想毘盧遮 T2409_.76.0050c07: 那成彼尊本迹倶不可思議加持不二也。 T2409_.76.0050c08: 我身中亦有心日輪眞言大智金剛輪與彼 T2409_.76.0050c09: 等無異一理無二故。我身即大日大日即 T2409_.76.0050c10: 本尊本尊即我身。作此觀念誦一字密語。 T2409_.76.0050c11: 從自成佛身遍體毛孔中等流出一切微塵 T2409_.76.0050c12: 數如來盡諸有情界機。濟利安樂爲轉正 T2409_.76.0050c13: 法輪。現神通遊戯。所謂作一切三乘與六 T2409_.76.0050c14: 道無量之形貌隨機利衆生。如是遍法界。 T2409_.76.0050c15: 漸漸收斂。已還來入自住三摩地念乃至
T2409_.76.0050c21: 本尊及自身
T2409_.76.0050c27: 右祕記略抄畢
T2409_.76.0051a02: 南無東方阿閦佛 T2409_.76.0051a03: 南無南方寶生佛 T2409_.76.0051a04: 南無西方無量壽佛 T2409_.76.0051a05: 南無北方不空成就佛 T2409_.76.0051a06: 南無曼荼羅生翳迦何乞沙羅烏瑟尼沙斫迦
T2409_.76.0051a09: 南無十六大菩薩〃〃〃 T2409_.76.0051a10: 南無八供養〃〃〃〃 T2409_.76.0051a11: 南無四攝智〃〃〃〃〃 T2409_.76.0051a12: 南無阿波羅爾多等七寶眷屬 T2409_.76.0051a13: 南無盡虚空遍法界金剛界一切佛菩薩等 T2409_.76.0051a14: 或依胎藏修此法者。彼中可有都別行儀。就 T2409_.76.0051a15: 都有二。一一尊都會。二諸尊都會。就別亦 T2409_.76.0051a16: 二。一三部隨一。二諸尊隨一。如此多種更可 T2409_.76.0051a17: 勘之 T2409_.76.0051a18: 今依隨行示略作法
T2409_.76.0051b02: 一門及通道 金剛部遍嚴 中羯磨金剛 T2409_.76.0051b03: 於上有八葉 白色大蓮花 妙色金剛莖 T2409_.76.0051b04: 開敷含菓實 其上復觀想 大覺師子座 T2409_.76.0051b05: 寶玉以校飾 在大宮殿中 寶柱皆行列 T2409_.76.0051b06: 遍有諸憧蓋 珠鬘等校結 垂懸妙寶衣 T2409_.76.0051b07: 周匝香花雲 普雨雜花等 繽紛以嚴地 T2409_.76.0051b08: 諧韻有愛聲 而奏諸音樂 宮中想淨妙 T2409_.76.0051b09: 賢瓶與閼伽 寶樹王閼敷 照以摩尼燈 T2409_.76.0051b10: 内外八供養 四門四攝智 各以本羯磨 T2409_.76.0051b11: 隨應而奉獻 T2409_.76.0051b12: 次三力偈 次普通供養印 次大輪壇印 T2409_.76.0051b13: 次衆色界道 次外院界道 次觀曼荼羅
T2409_.76.0051b16: 成佛事業輪 其量同虚空 遍諸有情界 T2409_.76.0051b17: 金剛之所成 輪網皆鋒鋭 其色如檀金 T2409_.76.0051b18: 遍流大威光 過聚塵數日 依住白輪面 T2409_.76.0051b19: 金剛表極堅 圓顯福智漏 利爲無戯論 T2409_.76.0051b20: 斷壞諸妄執 光表一切智 除破諸愚瞋 T2409_.76.0051b21: 量同虚空故 虚空諸如來 盡入於輪智 T2409_.76.0051b22: 即觀此智輪 變成金輪王 遍照如來身 T2409_.76.0051b23: 形服如素月 以一切相好 用莊嚴法身 T2409_.76.0051b24: 戴金剛寶冠 輪鬘爲首飾 衆寶莊嚴具 T2409_.76.0051b25: 種種校飾身 持智拳大印 處於師子座 T2409_.76.0051b26: 日輪白蓮臺 於一一葉上 右旋布七寶 T2409_.76.0051b27: 金輪象馬珠 女兵及主藏 當前第八葉 T2409_.76.0051b28: 想安佛眼尊 十佛頂眷屬 在前後圍繞
T2409_.76.0051c03: 虚空亦無相 諸法相應故 舒遍於一切 T2409_.76.0051c04: 所覩彼彼境 皆照空亦空 由勝解空體 T2409_.76.0051c05: 自徹見本心 皎潔如滿月 離能取所取 T2409_.76.0051c06: 自性光明成 菩提體堅固 復從日輪内 T2409_.76.0051c07: 踴出大法輪 其色如檀金 遍流大威光 T2409_.76.0051c08: 依住月輪面 量同虚空故 虚空諸如來 T2409_.76.0051c09: 盡入於輪内 即觀此智輪 變成金剛王 T2409_.76.0051c10: 遍照如來身 持智拳大印 處於師子座 T2409_.76.0051c11: 日輪白蓮臺
T2409_.76.0051c14: 成佛猶不難 獲智壽萬年 得一切遍行 T2409_.76.0051c15: 現證大菩提 故名覺勝印 T2409_.76.0051c16: 次結勝身印誦三字密言 次灌頂 次拍掌 T2409_.76.0051c17: 次以佛眼印爲衞護本尊及自身 次執珠
T2409_.76.0051c20: 力努力。觀曼荼羅・入三摩地・根本印明。次依 T2409_.76.0051c21: 釋迦院用最勝佛頂。今且付時處軌抄記之」 T2409_.76.0051c22: 或大悲大壇。安本位可修行之。但師傳胎曼 T2409_.76.0051c23: 陀羅八大佛頂等之中無此尊。若夫攝之最
T2409_.76.0051c26: 私云。此中行法可依大軌次第。但師説云。 T2409_.76.0051c27: 根本印明・大日・佛眼・釋迦・能寂・最勝佛
T2409_.76.0052a03: 或作別壇本尊在中以自眷屬爲第二院。世 T2409_.76.0052a04: 天爲第三院。此一尊持明者行法也
T2409_.76.0052a07: 阿字置其中 次當轉阿字 成大日牟尼 T2409_.76.0052a08: 無盡刹塵衆 普現圓光内 千界爲増數
T2409_.76.0052a11: 爲應世間故 跏趺坐蓮上 正受離諸毒 T2409_.76.0052a12: 身被消穀衣 自然髮髻冠 瑜伽者觀察 T2409_.76.0052a13: 一身與二身 乃至無盡身 同入於本體 T2409_.76.0052a14: 流出亦如是 於佛右蓮上 當觀本所等 T2409_.76.0052a15: 左置執金剛 勤勇諸眷屬 前後花臺中 T2409_.76.0052a16: 廣大菩提衆 一生補處等 饒益衆生者 T2409_.76.0052a17: 左邊花座下 眞言者所居 若釋迦牟尼 T2409_.76.0052a18: 彼中想婆字 復轉如是字 而成能仁尊 T2409_.76.0052a19: 勤勇袈裟衣 四八大人相 字門轉成佛
T2409_.76.0052a22: 私云。供養法下文云。金輪馬頭隨其所樂
T2409_.76.0052a25: 轉成大日。大日右蓮當觀金輪。若依一字 T2409_.76.0052a26: 頂輪王經。婆字置中。成能仁尊。彼右蓮上。 T2409_.76.0052a27: 觀於金輪 T2409_.76.0052a28: 以上胎藏行法大略如右。能問明師用 T2409_.76.0052a29: 行之
T2409_.76.0052b03: 説無此力超勝世間出世間眞言。上上一切佛
T2409_.76.0052b06: 相違於儀軌今書戴其兩本。私記各入本文」
T2409_.76.0052b09: 次佛部心 T2409_.76.0052b10: 軌云。以二手内相叉。雙並。竪二大拇指。即
T2409_.76.0052b14: 軌云。准前佛部心印。屈左大拇指。入掌。右 T2409_.76.0052b15: 大指准前直竪。即成。是名蓮華部心印眞言 T2409_.76.0052b16: 曰 T2409_.76.0052b17: 唵阿盧力 T2409_.76.0052b18: 次金剛部心 T2409_.76.0052b19: 軌云。准前佛部心印。屈右大指入掌直竪。左 T2409_.76.0052b20: 拇指即成。是名金剛部心印眞言曰
T2409_.76.0052b23: 軌云。以二手内相叉。竪二中指各屈上節如 T2409_.76.0052b24: 釼形。以二頭指各拄中指背。以印加持額右 T2409_.76.0052b25: 肩左肩心喉五處一返。眞言曰
T2409_.76.0052c02: 軌云。以二手合掌。屈二頭指各拄中指背。 T2409_.76.0052c03: 並屈二大拇指入掌。以印眞言加持五處眞 T2409_.76.0052c04: 言曰
T2409_.76.0052c09: 軌云。以二手内相叉。仰掌臂開二大指。以 T2409_.76.0052c10: 印右旋三匝想成大海水眞言曰
T2409_.76.0052c13: 軌云。次於大海中想須彌盧山四寶所成。以 T2409_.76.0052c14: 二手内相叉。急握作擧。合腕並竪。即成眞 T2409_.76.0052c15: 言 T2409_.76.0052c16: 唵阿者羅吽 T2409_.76.0052c17: 次樓閣 T2409_.76.0052c18: 軌云。次於須彌盧山上。想七寶樓閣。即結 T2409_.76.0052c19: 加持寶樓閣印。以二手金剛合掌。左右手十 T2409_.76.0052c20: 指各交初分即成眞言曰
T2409_.76.0052c26: 著。以二大拇指各押上下。揮轉即成結上下 T2409_.76.0052c27: 界眞言曰
T2409_.76.0053a06: 竪二大栂指。附二頭指。右旋三匝即成金剛 T2409_.76.0053a07: 牆界眞言曰
T2409_.76.0053a11: 瓶。無量供具用匝陳烈。曼荼羅中心有師子 T2409_.76.0053a12: 座。座上有日輪。輪上有蓮花座座上有勃嚕 T2409_.76.0053a13: 吽字。字變成一字金輪佛頂輪王。内外八供
T2409_.76.0053a17: 釼形。並竪二大指屈二頭指捻二大指頭上 T2409_.76.0053a18: 即成印五處加護眞言曰
T2409_.76.0053a22: 拄。屈二大指各拄頭指押下。想於他方世 T2409_.76.0053a23: 界。奉迎本尊眞言曰 T2409_.76.0053a24: 唵覩嚕〃〃吽 T2409_.76.0053a25: 次請車輅 T2409_.76.0053a26: 軌云准前車輅印。以二大指各撥中指頭。向 T2409_.76.0053a27: 身身三招眞言曰
T2409_.76.0053b03: 軌云。准前根本印。屈頭指於中指後。向前 T2409_.76.0053b04: 三招眞言曰
T2409_.76.0053b12: 叉。竪二中指屈上節如釼形。諸供養物及浴 T2409_.76.0053b13: 水洗淨土等並用此眞言加持。辟除去垢結 T2409_.76.0053b14: 界皆用此眞言。左旋辟除。右旋結界。眞言 T2409_.76.0053b15: 曰
T2409_.76.0053b20: 軌云。次重結前網橛印。一用結上方界 T2409_.76.0053b21: 次火院
T2409_.76.0053b24: 曰 T2409_.76.0053b25: 唵阿沙莽倪尼吽發吒 T2409_.76.0053b26: 次閼伽 T2409_.76.0053b27: 軌云。准前根本印。屈二頭指各附中指。竪二 T2409_.76.0053b28: 大指。各附頭指根側。眞言曰 T2409_.76.0053b29: 曩莫三滿多沒馱南唵閼伽囉訶閼伽必哩
T2409_.76.0053c05: 軌云。次結獻師子座印。准前根本印。屈二頭 T2409_.76.0053c06: 指於二大指甲側。眞言曰
T2409_.76.0053c10: 竪二中指屈二頭指中指後如釣相去一穬麥 T2409_.76.0053c11: 許二大指各附頭指根下旋三匝眞言曰 T2409_.76.0053c12: 唵商羯里摩訶三昧鹽娑縛訶 T2409_.76.0053c13: 次塗香 T2409_.76.0053c14: 軌云。准前根本印。屈右頭指倚於右中指下 T2409_.76.0053c15: 節眞言曰
T2409_.76.0053c19: 軌云 准前塗香印。改左頭指。倚左中指下 T2409_.76.0053c20: 節。眞言曰
T2409_.76.0053c24: 軌云。准前根本印。屈二頭指上節。各附於 T2409_.76.0053c25: 大指側。眞言曰 T2409_.76.0053c26: 曩莫三滿多沒馱南唵薩嚩盧迦麽里必哩
T2409_.76.0053c29: 准前根本印。屈二頭指兩節。令不相著。二 T2409_.76.0054a01: 大指各附於頭指上。眞言曰
T2409_.76.0054a05: 軌云。二手虚心合掌十指各兩節相交。眞言 T2409_.76.0054a06: 曰
T2409_.76.0054a11: 軌云。次誦一百八名讃。〃歎 T2409_.76.0054a12: 次諸佛頂 先遍照佛頂 T2409_.76.0054a13: 軌云。二手内相叉。合爲拳。令二中指節微起。 T2409_.76.0054a14: 眞言曰
T2409_.76.0054a17: 軌云。以二大指。各捻二無名指甲上側。相合 T2409_.76.0054a18: 二頭指屈如蓋形。二中指微屈相合。二小 T2409_.76.0054a19: 指各竪相合。眞言曰
T2409_.76.0054a23: 准前白傘蓋印。拆開二頭指。即成眞言曰
T2409_.76.0054b01: 准前白傘蓋印。屈二頭指。各中指中節背。眞 T2409_.76.0054b02: 言曰
T2409_.76.0054b07: 准高佛頂印。移二頭指。向上兩穬麥許。眞言 T2409_.76.0054b08: 曰
T2409_.76.0054b13: 軌云。二手内相叉作拳。竪二中指屈節。右中 T2409_.76.0054b14: 指拄左中指面。合出半節許。眞言曰
T2409_.76.0054b18: 准前改左中指。拄右中指面。亦出半節許。眞 T2409_.76.0054b19: 言曰
T2409_.76.0054b25: 軌云。准前根本印。屈二頭指各拄中指上節。 T2409_.76.0054b26: 眞言曰
T2409_.76.0054c07: 上。眞言曰
T2409_.76.0054c11: 合掌。如花在掌中。修行者若悤遽不能遍 T2409_.76.0054c12: 結諸佛頂印。但結此印誦諸佛眞言。又本 T2409_.76.0054c13: 尊眞言者下頂印眞言是也 T2409_.76.0054c14: 次頂印 T2409_.76.0054c15: 軌云。准前根本印屈右頭指。竪於右中指後。 T2409_.76.0054c16: 令不著。眞言曰 T2409_.76.0054c17: 曩莫三滿多沒馱南阿鉢羅底賀多舍沙那南
T2409_.76.0054c20: 軌云。准前根本印。開二頭指各直竪於中指 T2409_.76.0054c21: 後。令不相著微屈。眞言曰
T2409_.76.0054c24: 軌云。欲念誦。先以五支成本尊。或五相成本
T2409_.76.0054c27: 蓮花一一想佛眼尊 T2409_.76.0054c28: 私謂。文中有三種。一五支。二五相八相。三布 T2409_.76.0054c29: 一字。又本云於一一葉上右旋布列輪王七 T2409_.76.0055a01: 寶。所謂金輪象馬珠女兵及主藏當前第八 T2409_.76.0055a02: 葉。想安佛眼尊十佛頂眷屬前後圍饒 T2409_.76.0055a03: 次根本印明 T2409_.76.0055a04: 軌云。又結根本印 T2409_.76.0055a05: 次加持珠 T2409_.76.0055a06: 軌云。次應持珠此依菩提道場所説經 T2409_.76.0055a07: 次持珠合掌捧珠 T2409_.76.0055a08: 誦淨珠眞言七返。眞言曰
T2409_.76.0055a12: 軌云。次結持珠印。二手各以大指。捻無名指 T2409_.76.0055a13: 甲上。直竪二中指二小指。屈二頭指於中指
T2409_.76.0055a18: 軌云 次應淨其心 如法而念誦 持珠令 T2409_.76.0055a19: 當心 繋心於鼻端 自句分明呼 不緩亦 T2409_.76.0055a20: 不急 不頻伸噦嗌 咳嗽與唾涕 染 T2409_.76.0055a21: 等等心相應 及心縁苦受 如是等過患 T2409_.76.0055a22: 皆不得成就 當念誦時。身心不得疲怠。若 T2409_.76.0055a23: 勞倦 T2409_.76.0055a24: 次還珠法 軌云。念誦畢持珠頂上
T2409_.76.0055a27: 次普供養 次讃 軌云。誦讃嘆 次閼伽 T2409_.76.0055a28: 軌云。獻阿伽 次振鈴 T2409_.76.0055a29: 次解界 軌云。次結前密逢印左轉一匝。即 T2409_.76.0055b01: 成解界
T2409_.76.0055b04: 頭指外擲誦迎請眞言除翳呬〃〃。加蘖車 T2409_.76.0055b05: 〃〃句。即成奉送 T2409_.76.0055b06: 次三部心 次甲冑 次五悔 次隨方迴向
T2409_.76.0055b09: 軌末文云。次應結牆及網橛等印。加護處上 T2409_.76.0055b10: 下及所成物 次結計里枳里印。以左大指 T2409_.76.0055b11: 壓左小指甲上。餘三指拆開。直竪如三鈷杵 T2409_.76.0055b12: 形。右旋轉三匝。成結界。眞言曰
T2409_.76.0055b15: 指小指上。以二大指壓二無名指上。竪二中 T2409_.76.0055b16: 指相合。屈二頭於中指後。令一麥許不相著。 T2409_.76.0055b17: 右旋三匝即成結界。眞言
T2409_.76.0055b24: 一字一落叉 乃至三十字 應誦三落叉 T2409_.76.0055b25: 應作先事法 三十字已上 應誦一萬返 T2409_.76.0055b26: 忉利天會一字儀軌次第與軌次第前後相 T2409_.76.0055b27: 違記是也
T2409_.76.0055c07: 私謂。結印當心誦眞言。觀想。閣中有大 T2409_.76.0055c08: 曼陀羅。曼陀羅中心有八葉蓮花。於其臺 T2409_.76.0055c09: 上有勃嚕吽字。字變成金輪。輪變成輪王 T2409_.76.0055c10: 佛頂。頂輪王放光照曼陀羅。七寶佛母諸 T2409_.76.0055c11: 佛頂輪王隨光顯現觀已。頂上散印
T2409_.76.0055c21: 佛頂 次勝佛頂 次摧毀佛頂 次摧碎
T2409_.76.0056a06: 網橛計里軍陀利問之 T2409_.76.0056a07: 已上次第與儀軌前後相違安心之後。早 T2409_.76.0056a08: 破早破 T2409_.76.0056a09: 右池上一本記畢 T2409_.76.0056a10: 唱禮
T2409_.76.0056a13: 〃〃曼荼羅主翳迦阿乞史羅烏瑟尼沙怛他
T2409_.76.0056a16: 南無阿波。羅爾多等七寶眷屬 T2409_.76.0056a17: 南無大小自在〃〃 T2409_.76.0056a18: 南無三部〃〃 T2409_.76.0056a19: 私云。師云。若依末法經意者。本尊之次。五 T2409_.76.0056a20: 大明王之前。可禮金剛手菩薩摩訶薩。又
T2409_.76.0056a24: 亦用之無妨歟
T2409_.76.0056a27: 修行。或四時三時常習不間故。略去重疊簡
T2409_.76.0056b01: 入軌文先三部 T2409_.76.0056b02: 文云。行者欲作諸佛頂念誦。先結三部心印
T2409_.76.0056b05: 二如來拳 T2409_.76.0056b06: 文云。次結如來拳印。左手蓋光高勝四指。握 T2409_.76.0056b07: 拳竪左輪。右手作金剛拳。握左輪甲。眞言曰
T2409_.76.0056b10: 法相應。便以印加持道場中地誦眞言七遍。 T2409_.76.0056b11: 其處變成金剛界宮。自然而有衆寶。嚴飾如 T2409_.76.0056b12: 佛淨土 T2409_.76.0056b13: 三被甲 T2409_.76.0056b14: 文云。次結被金剛甲冑護身印。即前佛部心 T2409_.76.0056b15: 印。二光直竪頭相拄。屈上節如釼形。二蓋各 T2409_.76.0056b16: 附二光背。勿相著。以印加持額上右肩左肩 T2409_.76.0056b17: 心唯五處。各誦一遍。眞言
T2409_.76.0056b24: 文云。次結辨事佛頂印。辟除結界。即前佛部 T2409_.76.0056b25: 心印。直竪二光頭相拄。屈上節如釼。隨誦眞 T2409_.76.0056b26: 言以印頂上左轉三匝。辟除一切不祥諸作 T2409_.76.0056b27: 障者。便右旋三匝。即成結界。辨事眞言曰
T2409_.76.0056c02: 文云。次結大三昧耶印。前被甲印二。蓋稍開 T2409_.76.0056c03: 如杵形。以二輪各附二蓋下第一文。眞言 T2409_.76.0056c04: 曰
T2409_.76.0056c08: 近。結爲大界
T2409_.76.0056c11: 各捻二光背。令如眼形。雙屈二輪入掌。眞言 T2409_.76.0056c12: 曰
T2409_.76.0056c18: 文云。次結本尊頂輪王印。即前辨事佛頂印・ T2409_.76.0056c19: 以二輪並竪。二蓋平屈兩節頭相跓。於二輪 T2409_.76.0056c20: 甲上。結印當心誦眞言七反或百八遍。又加 T2409_.76.0056c21: 持身五處各一反。加持力故。身與本尊合爲 T2409_.76.0056c22: 一體。一字輪王陀羅尼曰
T2409_.76.0056c26: 文云。次結獻閼伽水印。即前大三昧耶印。以 T2409_.76.0056c27: 二蓋附著二光背。二輪又安二蓋下第一文。 T2409_.76.0056c28: 如商佉羸盃形。心想印中滿盛香水。擧印額 T2409_.76.0056c29: 齊。奉獻香水澡浴本尊及諸聖衆。眞言曰
T2409_.76.0057a05: 文云。次結普通供養印。二手虚心合掌。左右 T2409_.76.0057a06: 必指各交上節。想從印流出無量香花飮食 T2409_.76.0057a07: 宮殿衣服。供養本尊及諸聖衆。眞言曰
T2409_.76.0057a12: 文云。次結普通佛頂印。即前普供養印。稍深 T2409_.76.0057a13: 交至中節。如花在掌中。修行者若爲事縁急 T2409_.76.0057a14: 速不能遍結十佛頂印。但結此印。誦諸佛頂 T2409_.76.0057a15: 眞言。普通於修行人亦無過失。眞言曰
T2409_.76.0057a20: 文云。次誦讃歎 T2409_.76.0057a21:
T2409_.76.0057b06: 文云。毎念誦。先以五支或以五相八相等觀
T2409_.76.0057b11: 十五道場觀 T2409_.76.0057b12: 文云。又想曼荼羅中有香水大海。於海中心 T2409_.76.0057b13: 有妙高山。七寶金山周匝圍繞。於妙高頂上 T2409_.76.0057b14: 有八葉白色蓮華。於一一葉上。右旋布列輪王 T2409_.76.0057b15: 七寶。所謂金輪象馬。珠女兵及主藏。當前第 T2409_.76.0057b16: 八葉。想安佛眼尊。十佛頂眷屬前後圍繞 T2409_.76.0057b17: 十六念誦 T2409_.76.0057b18: 文云。先住此觀已。然後持珠相應念誦。或百 T2409_.76.0057b19: 或千或至於萬。常功限畢。捧珠頂戴 T2409_.76.0057b20: 十七佛眼 T2409_.76.0057b21: 文云。誦部母尊。所有功業。願尊守護 T2409_.76.0057b22: 十八根本印 T2409_.76.0057b23: 文云。又結根本印。加身五處 T2409_.76.0057b24: 十九普供 T2409_.76.0057b25: 文云。又結普供養印。如前供養 T2409_.76.0057b26: 二十讃 T2409_.76.0057b27: 文云。又以悦喜心歌讃本尊。無量悲願攝護 T2409_.76.0057b28: 我等。令得解脱悉地相應。廣發弘願利樂有 T2409_.76.0057b29: 情成正覺 T2409_.76.0057c01: 二十一閼伽 T2409_.76.0057c02: 文云。次捧閼伽如前奉獻 T2409_.76.0057c03: 二十二解界 T2409_.76.0057c04: 文云。又結辨事佛頂印。左旋解界 T2409_.76.0057c05: 二十三奉送 T2409_.76.0057c06: 文云。又結前迎請印。向外撥二中指。誦前 T2409_.76.0057c07: 眞言。去羯羅灑野句應云。尾野惹野。即成奉 T2409_.76.0057c08: 送 T2409_.76.0057c09: 二十四被甲 T2409_.76.0057c10: 文云。又結被甲印。誦前眞言加身五處 T2409_.76.0057c11: 二十五三部 T2409_.76.0057c12: 文云。又結三部心印 T2409_.76.0057c13: 二十六作禮發願 T2409_.76.0057c14: 文云。虔誠作禮發願 T2409_.76.0057c15: 二十七出堂 T2409_.76.0057c16: 文云。往出道場或旋繞經行。轉讀大乘經典。 T2409_.76.0057c17: 作諸善業以助成就。是儀輒與常稱異歟。大 T2409_.76.0057c18: 網不違。右池上記抄入軌文。此軌行儀大略 T2409_.76.0057c19: 同與切利儀軌。彼軌者廣此法略歟 T2409_.76.0057c20: 問五支五相八相者何等耶 答。五相者五 T2409_.76.0057c21: 相成身。八相者五相加舒斂等歟。五支者按 T2409_.76.0057c22: 五支念誦等。以三部護身本尊云五支歟 T2409_.76.0057c23: 問。就兩軌文五支五相何耶 答。此法並在 T2409_.76.0057c24: 頂輪瑜伽。極深密。一一皆從灌頂阿闍梨親 T2409_.76.0057c25: 受 T2409_.76.0057c26: 問。頂輪瑜伽是何軌哉 答。可問明師 T2409_.76.0057c27: 問。布字如何 答。如文安三處 T2409_.76.0057c28: 問。何故安三處耶 答。淨我三業成本尊三 T2409_.76.0057c29: 蜜義歟 T2409_.76.0058a01: T2409_.76.0058a02: 一卷數 T2409_.76.0058a03: 御修法所 謹奏 T2409_.76.0058a04: 奉念 T2409_.76.0058a05: 大日如來眞言 佛眼眞言
T2409_.76.0058a08: 曜宿諸天眞言 T2409_.76.0058a09: 奉供 T2409_.76.0058a10: 大壇供 護摩供 諸神供 T2409_.76.0058a11: 奉讀 T2409_.76.0058a12: 寶雲經 ム部
T2409_.76.0058a17: 舜興藏 T2409_.76.0058a18: 元祿十六年癸未春二月二十又六日命松 T2409_.76.0058a19: 安寫之。台嶺横川兜率谷鷄頭院嚴覺供 T2409_.76.0058a20: 道 T2409_.76.0058a21: 寶永二年七月十三日以南溪淨教房實觀 T2409_.76.0058a22: 本校讐 T2409_.76.0058a23: 享保十三戊申年於出雲寺書寫校合訖 T2409_.76.0058a24: T2409_.76.0058a25: T2409_.76.0058a26: T2409_.76.0058a27: T2409_.76.0058a28: T2409_.76.0058a29: T2409_.76.0058b01: T2409_.76.0058b02: T2409_.76.0058c01: T2409_.76.0058c02: T2409_.76.0059a01: T2409_.76.0059a02: T2409_.76.0059a03: T2409_.76.0059a04: 五佛頂法 T2409_.76.0059a05: 一印不同
T2409_.76.0059a08: 竪二中指屈上節如釼形。並竪二大指。屈二
T2409_.76.0059a18: 指捻二無名指甲。二中指二小指如蓮葉。二 T2409_.76.0059a19: 頭指少開屈來去。次誦一字頂輪王眞言。並 T2409_.76.0059a20: 召北斗七星眞言。頂輪王眞言曰 曩莫三 T2409_.76.0059a21: 曼多那羅那羅破左羅吽集經一云。一字佛 T2409_.76.0059a22: 頂法印呪。准軍荼利身印。上唯改開掌腕。以
T2409_.76.0059a26: 一眞言不同
T2409_.76.0059b16: 兩重麽多。然婆羅字直是第五麽多。據加 T2409_.76.0059b17: 人婁點。故云第六麽多。而紀文云。裒菩 T2409_.76.0059b18: 伎反者。以與婁字合體成故婆羅字處自 T2409_.76.0059b19: 有裒聲。但須裒婁暗合云部婁吽。故諸眞言 T2409_.76.0059b20: 中。或云勃魯吽。今云部林。或云勃啉者是 T2409_.76.0059b21: 婁暗合時。白成林音。如柅暗合成柅炎音 T2409_.76.0059b22: 尾暗合成尾。孕音他皆放此 T2409_.76.0059b23: 大悉曇章下云。今云此第八文名爲兩重麽 T2409_.76.0059b24: 多字也。其部林字。若合裒菩伎反及 T2409_.76.0059b25: 婁力鈎反與第十一文・麽多則成三重麽 T2409_.76.0059b26: 多。而云。兩重者謂裒婁同。是第六麽多 T2409_.76.0059b27: 今以一體故以鄔。後人婁作。裒婁形。據 T2409_.76.0059c01: 此第六及第十一名爲兩重。作部林形。而
T2409_.76.0059c04: 智證大師在唐記云。讀金輪佛頂時。先讀佛 T2409_.76.0059c05: 眼呪。七返了。誦金輪呪長引開口唱唵字方 T2409_.76.0059c06: 唱後字。然則有聲如吼音也。漸漸低聲又漸
T2409_.76.0059c10: 菩提場經四云。如上所説畫像。隨於一像前。 T2409_.76.0059c11: 三時澡浴三時換衣。三時以儀軌相應。誦二 T2409_.76.0059c12: 十五落叉遍。遍數終後。從白月一日起首。日 T2409_.76.0059c13: 誦一千八遍。乃至月圓滿。取蘇摩那花結以 T2409_.76.0059c14: 爲悵。以檀香塗三肘曼荼羅。以種種塗香花 T2409_.76.0059c15: 燒香飮食。用蘇以爲燈。然一千八盞當毘 T2409_.76.0059c16: 舍佉白分月圓滿日。結金剛跏念誦。乃至 T2409_.76.0059c17: 現四種相。所謂雲電聲。道場中幡花動。佛 T2409_.76.0059c18: 像出光明。佛像動搖。見如是相。於中所成 T2409_.76.0059c19: 就物則得成熟。若誦倶知遍則成先行。誦二 T2409_.76.0059c20: 倶知遍成大先行。誦三倶知遍能成辨一切 T2409_.76.0059c21: 事。誦四倶知遍一切八部皆得攝伏成大悉 T2409_.76.0059c22: 地 T2409_.76.0059c23: 又云。又説餘成就事業。隨取一像前。誦十 T2409_.76.0059c24: 落叉遍。念誦終時。於滿月一日一夜不食。以 T2409_.76.0059c25: 白芥子置於水中。誦一千八遍。散灑十方。則 T2409_.76.0059c26: 成結曼荼羅界。於像前種種飮食廣大供養。 T2409_.76.0059c27: 於荷葉上置牛黄或雄黄。結伽趺坐。護身加 T2409_.76.0059c28: 持藥念誦。乃至三相成就 T2409_.76.0059c29: 又云。神通月白分。三時澡洗三時換衣。依 T2409_.76.0060a01: 儀軌。時別誦一千八遍。乃至月圓滿夜。一 T2409_.76.0060a02: 日一夜不食。則取苾芻毘奈耶所説應量。修 T2409_.76.0060a03: 造鉢袈裟錫杖。隨取一事。一千三波多護 T2409_.76.0060a04: 摩。於像前廣大種種供養。取所成就物置於 T2409_.76.0060a05: 壇中。護其物念誦乃至出光。若是袈裟及僧 T2409_.76.0060a06: 伽梨衣。即披。鉢及錫杖即手持。飛騰虚空 T2409_.76.0060a07: 成持明仙 T2409_.76.0060a08: 一念誦初後誦佛眼明身 T2409_.76.0060a09: 菩提場經云。其修眞言者。必須初後誦此佛
T2409_.76.0060a12: 頂眞言者。不得成就。彼應以此大明妃眞言 T2409_.76.0060a13: 相和誦之。決定有大應驗速疾成就。若未經 T2409_.76.0060a14: 一二三期限。不得和誦。乃至第四遍求悉地 T2409_.76.0060a15: 不得成就然後加大明妃眞言和誦。當速疾 T2409_.76.0060a16: 現驗得成就。初一二三四所不應加。若加之
T2409_.76.0060a24: 諸法。故於此法能成就也。又如母子者可有 T2409_.76.0060a25: 總別意。總者佛眼者是一切諸佛菩薩生成 T2409_.76.0060a26: 養育母也。金輪獨非其子乎。別者。按瑜經 T2409_.76.0060a27: 意。從佛母一切支分出生十凝誐沙倶胝佛。 T2409_.76.0060a28: 於刹那間一時化作一字頂輪王。皆執輪印。 T2409_.76.0060a29: 現大神通。遠來禮敬。本所出生。一切佛母。 T2409_.76.0060b01: 言我所説一切頂輪王眞言。唯願尊者與一 T2409_.76.0060b02: 切衆。作大吉祥令其成就。時一切佛母説根
T2409_.76.0060b05: 故蘇悉地經説三部母眞言了云。先誦此母 T2409_.76.0060b06: 眞言能衞本尊。能蠲衆飛。初後持誦。諸天
T2409_.76.0060b09: 相應。五母通成事。六諸天増衞也。蠲除飛 T2409_.76.0060b10: 障其理必然。持誦初後而誦部母天衆増衞。
T2409_.76.0060b13: 可持誦之。仍云和誦歟。非是任愚意。聊有
T2409_.76.0060b16: 時處軌云。一百八未滿中間不應語。若要語 T2409_.76.0060b17: 當觀囕字想舌上。縱語不爲間 T2409_.76.0060b18: 一金輪有二樣事 T2409_.76.0060b19: 師説云。大日金輪寶冠智拳。釋迦金輪螺髮
T2409_.76.0060b22: 一日輪月輪觀念差別事 T2409_.76.0060b23: 菩提心義云。一字佛頂瑜伽及愛染王瑜伽 T2409_.76.0060b24: 等。並約果地智徳以日輪形觀本尊。約因果
T2409_.76.0060c01: 輪。付輪有八輻十二輻千輻雖何於理無失 T2409_.76.0060c02: 歟。但大方廣莊嚴經云。釋迦成道欲轉法輪 T2409_.76.0060c03: 時。有菩薩。名轉法輪。即以輪寶。寶獻世尊 T2409_.76.0060c04: 世尊受之。轉法輪其輪唯一目具八輻以標
T2409_.76.0060c07: 菩提場經云。智者應畫像。當於像中央。畫 T2409_.76.0060c08: 佛師子座。皆以相莊嚴。熾盛之光明。從頂 T2409_.76.0060c09: 而流出。法輪之大印。應畫於佛前。應畫如 T2409_.76.0060c10: 是佛。金色而晃曜。右畫觀自在。虎皮以爲 T2409_.76.0060c11: 裙。應畫忿怒形。持拂并念珠。頂髮無量壽。 T2409_.76.0060c12: 肅然具三目。著蓮花色衣。左邊金剛手。身 T2409_.76.0060c13: 色如青蓮。以忿怒眷屬。持明大女使。金剛 T2409_.76.0060c14: 賓蘖羅。金剛笑師子。金剛拳聖者。甘露軍 T2409_.76.0060c15: 吒利。近身而應畫。難調令調尊。執持金剛 T2409_.76.0060c16: 拂。馬頭尊明王。意樂成就尊。白衣尊多羅。 T2409_.76.0060c17: 毘倶知遍照。如是之聖衆。持蓮左邊安。一切 T2409_.76.0060c18: 皆應畫。如彼本形状。略示畫像法。如來之 T2409_.76.0060c19: 所説。於佛世尊所。兩邊應當畫。無能勝大 T2409_.76.0060c20: 慈。毫相并佛眼。此等本形畫。金色初日暉皆 T2409_.76.0060c21: 坐於蓮花 T2409_.76.0060c22: 又云畫佛形像。身如金色作説法印。於白蓮 T2409_.76.0060c23: 花結跏趺坐。如來遍身光明熾盛。從光中出 T2409_.76.0060c24: 衆多輪。從頂出光明。背後上應畫山峯。於下 T2409_.76.0060c25: 右邊應畫持誦者。如本形持香爐。瞻仰世尊 T2409_.76.0060c26: 勢。祕密主。此是輪王佛最勝畫像法。一切如 T2409_.76.0060c27: 來之所略説。爲令愍念有情故説 T2409_.76.0060c28: 要略念誦法云。有八葉白色蓮花。於一一葉 T2409_.76.0060c29: 上。右旋布列輪王七寶。所謂金輪・象・馬・珠・ T2409_.76.0061a01: 女・兵及主藏。當前第八葉想安佛眼尊 T2409_.76.0061a02: 末諸經云。當畫世尊作轉輪像。説法之容一 T2409_.76.0061a03: 切世界主。座下畫梵王聖人金剛菩薩。佛上 T2409_.76.0061a04: 畫兩花鬘天子。坐下畫持法人 T2409_.76.0061a05: 一字佛頂經云。畫一字頂輪王身金色相。瞻 T2409_.76.0061a06: 仰如來。左手執開蓮花。於花臺上。側竪畫
T2409_.76.0061a09: 相好用莊嚴法身。戴金剛寶冠。輪鬘爲首 T2409_.76.0061a10: 飾。衆寶莊嚴具種種校飾身。持智拳大印。
T2409_.76.0061a13: 置。珠寶與無量摩尼衆圍繞。次寶女亦與無 T2409_.76.0061a14: 邊綵女倶馬寶及𠌵寶主庫藏神寶各領自眷 T2409_.76.0061a15: 屬無量衆侍立。兵寶持金剛 T2409_.76.0061a16: 私云有師傳圖如左所出 T2409_.76.0061a17: T2409_.76.0061a18: [IMAGE] T2409_.76.0061a19: [IMAGE] T2409_.76.0061a20: [IMAGE] T2409_.76.0061a21: [IMAGE] T2409_.76.0061a22: [IMAGE] T2409_.76.0061a23: [IMAGE] T2409_.76.0061a24: [IMAGE] T2409_.76.0061a25: [IMAGE] T2409_.76.0061a26: [IMAGE] T2409_.76.0061a27: 長久四年十二月二十一日圖之。其種子 T2409_.76.0061a28: 或撿大教或依師説書之。釋長宴記
T2409_.76.0061b03: 樓炭經云。有千輪皆具足。以天金所成。高
T2409_.76.0061b08: 浮檀金。具千輻廣五由旬顯現世間如第二
T2409_.76.0061b11: 白象寶 T2409_.76.0061b12: 樓炭云。飛行端政。頭赤有六牙。繞四海内
T2409_.76.0061b15: 自在用。一日三匝行閻浮提。行歩平正如鵞
T2409_.76.0061b18: 樓炭云。身青毛衣滑澤。頭黒。繞四海内即
T2409_.76.0061b24: 佛本行云。遍體紺青。頭烏黒色。髮尾甚長
T2409_.76.0061b29: 一百由旬。於夏日觸身得清涼。彼寶有八楞
T2409_.76.0061c05: 手覆低下之置左膝上。坐赤蓮低左足。有頭 T2409_.76.0061c06: 冠 T2409_.76.0061c07: 主藏臣 T2409_.76.0061c08: 或曼荼羅。肉色二臂。竪右臂掌中置寶形。青 T2409_.76.0061c09: 色也。左手直臂作拳舒頭指。右手珠勢也。 T2409_.76.0061c10: 坐赤蓮上低其兩足 T2409_.76.0061c11: 主兵臣寶 T2409_.76.0061c12: 或曼荼羅。肉色四臂。獸王髮朱黰。八字邪 T2409_.76.0061c13: 立。在五色雲中。三面中肉色左右淺青。左上 T2409_.76.0061c14: 手作召人勢。直立頭指餘指少屈。次手執獨 T2409_.76.0061c15: 古杵。右上手執三戟叉。其柄長擧頭上。次手 T2409_.76.0061c16: 執同戟其柄短 T2409_.76.0061c17: 一字佛頂經云。主兵神面目熈怡瞻一字頂 T2409_.76.0061c18: 輪王。左手胸側執槊。槊上畫懸繒帶。右手執 T2409_.76.0061c19: 金剛杵。身被衣甲。半跏趺坐 T2409_.76.0061c20: 一七寶次第不同 T2409_.76.0061c21: 時處軌云。寶輪寶在前。餘寶右旋置。珠寶
T2409_.76.0061c24: 於一一葉上右旋布列輪王七寶。所謂金輪・ T2409_.76.0061c25: 象・馬・珠・女・兵・及主藏。當前第八葉想安佛
T2409_.76.0062a06: 寶者。一輪寶・二象寶・三馬寶・四珠寶・五主 T2409_.76.0062a07: 藏臣寶・六主兵臣寶・七玉女寶也。又有相似 T2409_.76.0062a08: 七寶・一釼寶・二皮寶・三床寶・四林寶・五殿
T2409_.76.0062a11: 師傳云。一字金輪法末法之巾必可修之也
T2409_.76.0062a14: 末世時一切衆牛。故入於一切如來最上 T2409_.76.0062a15: 大轉輪王頂三昧。即於眉間放一大光。普 T2409_.76.0062a16: 遍十方。其中衆生遇斯光者靡不欽悦。其 T2409_.76.0062a17: 光遍已還至佛所圍繞三匝入如來頂現種 T2409_.76.0062a18: 種相。其光之内忽有聲曰。我是一字之呪
T2409_.76.0062a21: 諸鬼神及諸天魔人一切諸呪法。若聞此 T2409_.76.0062a22: 呪名皆悉自摧伏。我滅度之後分布舍利。
T2409_.76.0062a25: 菩提心義云。一字佛頂於諸經中説爲中道・ T2409_.76.0062a26: 一乘・眞如・實相・佛性等。皆是一字佛頂異 T2409_.76.0062a27: 名。軌云。十方佛土中。唯有一乘法。如來之
T2409_.76.0062b01: 師傳云。祕録金輪ノ外ニ列コトハ一字ヲ唯依經題且
T2409_.76.0062b05: 菩提場經第一云。大眞言受持者。及餘大明 T2409_.76.0062b06: 王受持者。應以牛黄。於樺皮上。寫此陀羅 T2409_.76.0062b07: 尼。安頭髻中。若是苾芻苾芻尼繋在袈裟中。 T2409_.76.0062b08: 若塢波塞迦塢波斯迦繋在手臂。或在頸下。 T2409_.76.0062b09: 若國王帶。不被他敵之侵擾。畫夜臥安覺安。 T2409_.76.0062b10: 大威徳賢聖諸天。而常擁護 T2409_.76.0062b11: 裏書云。一字心呪經云。若持餘呪不成就 T2409_.76.0062b12: 者。即須此呪共餘呪七日内誦之即得成
T2409_.76.0062b15: 界六種振動。一切魔宮如一熾盛火聚。悉皆 T2409_.76.0062b16: 恐怖。皆自不安。歸依於佛。爾時世尊。爲令 T2409_.76.0062b17: 顯現輪王佛頂。故自身作轉輪王形。功徳相 T2409_.76.0062b18: 莊嚴。七寶成就。一切圓光如輪。周匝成一
T2409_.76.0062b21: 力悶絶躃地。一切天仙神通皆奪歸依佛世 T2409_.76.0062b22: 尊。悉皆戰掉如芭蕉葉。身毛悚竪不能堪 T2409_.76.0062b23: 忍。觀大輪王眞言色形。爾時世尊。隱大輪 T2409_.76.0062b24: 王色形。刹那頃説一切如來。所説大明妃。能 T2409_.76.0062b25: 息一切難調有情。能成就一切佛頂輪王。能 T2409_.76.0062b26: 息一切鬪諍言訟。一切如來部眞言母。一切 T2409_.76.0062b27: 菩薩母。觀自在菩薩。金剛手爲令起故。説
T2409_.76.0062c02: 觀禮。今世當世壽不空過。於倶胝劫。所造
T2409_.76.0062c05: 能滅諸罪業。一切諸功徳悉皆到彼岸。諸天 T2409_.76.0062c06: 龍供養。由見此像故諸罪悉皆滅。獲四如意
T2409_.76.0062c09: 能常持誦。一切諸魔悉皆遠離。一切罪一切 T2409_.76.0062c10: 惡作皆得消滅 T2409_.76.0062c11: 又云。而於百劫中。不能説輪王。可特之法 T2409_.76.0062c12: 性。此功徳無盡。無盡無所得。若得此教王。 T2409_.76.0062c13: 彼人同如來。亦得於菩提天蘇羅禮敬心得
T2409_.76.0062c16: 旬内。一切世間出世間明眞言不流通。乃至 T2409_.76.0062c17: 不現威徳。若纔憶念此眞言。一切世間出世 T2409_.76.0062c18: 間眞言悉皆成就 T2409_.76.0062c19: 時處軌云。修行諸尊者。五百由旬内。尊皆 T2409_.76.0062c20: 不降赴。亦不賜悉地。以輪王威徳。斷壞諸 T2409_.76.0062c21: 法故 T2409_.76.0062c22: 私云。經云。五由旬軌云。五百相違如何 T2409_.76.0062c23: 裏書云。集經第一云。是法印呪作大壇處 T2409_.76.0062c24: 召請已後用此印呪呪七遍已。壇法即成 T2409_.76.0062c25: 毎呼一遍當誦大佛頂身呪一遍。等無差 T2409_.76.0062c26: 別。若誦滿足十萬遍時。即有光驗。二十萬 T2409_.76.0062c27: 遍即能廣利一切衆生。若誦諸呪加此誦
T2409_.76.0063a01: 百由旬内修餘部密言者。請本所尊念誦聖 T2409_.76.0063a02: 者不降赴。亦不與悉地。由一字頂輪威徳攝 T2409_.76.0063a03: 故 T2409_.76.0063a04: 末法經云。爾時會中。無量菩薩天龍八部等 T2409_.76.0063a05: 心大歡喜咸唱善哉。釋迦如來能説此事難 T2409_.76.0063a06: 可思議。我等誓當護持此呪。若於國中。見 T2409_.76.0063a07: 有此呪。我等恭敬彼國諸人如佛無異。各以 T2409_.76.0063a08: 威力防御國境令惡鬼神。凶賊猛將。風雨水 T2409_.76.0063a09: 火使不侵損。百姓熾盛國土安寧。財穀豐熟 T2409_.76.0063a10: 無諸飢饉。疫疹不祥亦令退散。爾時如來讃
T2409_.76.0063a14: 一切如來白傘蓋佛頂輪王呪・高頂輪王呪・ T2409_.76.0063a15: 勝頂輪王呪・光聚頂輪王呪。同等住於一切 T2409_.76.0063a16: 如來三摩地中。神力皆等無量廣大猶不能 T2409_.76.0063a17: 及一字佛頂輪王最上大三摩地明呪之力。 T2409_.76.0063a18: 何故最上無上無上。假如來佛眼明呪佛毫 T2409_.76.0063a19: 相呪・摧碎頂輪王呪・難勝奮怒王呪。合説是 T2409_.76.0063a20: 呪。以此因縁得名最上無等無等侶 T2409_.76.0063a21: 出生義云。就五頂輪而金輪爲之最。不然熟 T2409_.76.0063a22: 知勝絶唯一法哉。故自觀自在菩薩已下。攝 T2409_.76.0063a23: 怖歸命矣 T2409_.76.0063a24: 一以時處軌序分文配五智五佛事 T2409_.76.0063a25: 軌云。稽首禮普賢。諸佛轉輪王。現證大菩薩。 T2409_.76.0063a26: 受名金剛界。爲轉教勅輪。從自頂流出。大金 T2409_.76.0063a27: 輪明王。威光逾疏日。七寶具圍繞。爲一切 T2409_.76.0063a28: 佛頂。輪王之輪王。纔現奇特身。諸聖疏皆 T2409_.76.0063a29: 歿。顯勝絶不其。唯一佛體故。則彼婆伽梵。 T2409_.76.0063b01: 以自性智光。成威曜日輪。遍照無餘界。摧 T2409_.76.0063b02: 壞諸暗瞑。今菩提心生。復以身口意。一切 T2409_.76.0063b03: 金剛界。成佛事業輪。其量同虚空。遍諸有 T2409_.76.0063b04: 情界。爍斷彼罪障。妄執諸結使。爲演不共 T2409_.76.0063b05: 法。賜髻珠七珍。令頓證菩提。是故常歸命
T2409_.76.0063b08: 説。一於初句言普賢者是理也。即是爲一字 T2409_.76.0063b09: 攝在下諸佛故。或分爲二佛。謂普賢與諸佛 T2409_.76.0063b10: 轉輪王是也。或分爲三佛。先二加現證大菩 T2409_.76.0063b11: 薩是也。或分作四智。謂普賢者是大圓鏡智 T2409_.76.0063b12: 即阿閦佛。次一句妙觀察智即阿彌陀佛也。 T2409_.76.0063b13: 次一句平等性智即寶生佛也。爲轉教勅輪 T2409_.76.0063b14: 一句成所作智即不空成就佛是也。或分作 T2409_.76.0063b15: 五智。先四加法界體性智。所謂受名金剛界 T2409_.76.0063b16: 一句是也。自此下句配四方并中臺毘盧舍 T2409_.76.0063b17: 那佛也。從自頂流出。大金輪明王二句東方 T2409_.76.0063b18: 佛也。威光至圍繞二句南方佛。爲一切至輪 T2409_.76.0063b19: 王二句西佛。纔現至皆歿北佛。至一體故中 T2409_.76.0063b20: 體佛也。次二句東佛。次二句南佛。次二句 T2409_.76.0063b21: 西佛。次二中體佛。成佛至同虚空北方佛也。 T2409_.76.0063b22: 次一中體佛。次二東佛。次一西佛。令頓二 T2409_.76.0063b23: 句南佛。是故常歸命一北方佛也 T2409_.76.0063b24: T2409_.76.0063b25: 五佛頂法 T2409_.76.0063b26: 一支度
T2409_.76.0063c08: 被甲 T2409_.76.0063c09: 即前佛部心印。二光直竪頭相拄。屈上節 T2409_.76.0063c10: 如釼形。二蓋各附二光背勿相著。以印加持 T2409_.76.0063c11: 額上右肩左肩心喉五處。各誦一遍。眞言曰
T2409_.76.0063c17: 樓閣 T2409_.76.0063c18: 一字軌云。次於須彌山上想七寶樓閣。即結 T2409_.76.0063c19: 加持寶樓閣印。以二手金剛合掌左右十指 T2409_.76.0063c20: 各交初分。即成。眞言曰
T2409_.76.0063c26: 有香爐。諸供具周匝陳列。曼荼羅内有大輪 T2409_.76.0063c27: 壇。輪壇中有五月輪。中心月輪上有勃嚕唵 T2409_.76.0063c28: 字。字變成金輪。輪變成一字佛頂輪王。輪
T2409_.76.0064a06: 一字軌云。即前佛部心印。直竪二光頭相拄。 T2409_.76.0064a07: 屈上節如釼隨誦眞言以印頂上左轉三匝。 T2409_.76.0064a08: 辟除一切不祥諸作障者。便右旋三匝即成 T2409_.76.0064a09: 結界。辯事眞言曰
T2409_.76.0064a14: 重結大界 次塗香 次花鬘 次燒香 次
T2409_.76.0064a24: 上第三節。屈二頭指互安於二大指甲上。此
T2409_.76.0064b02: 菩提場經云。以二手虚心合掌。屈二無名指 T2409_.76.0064b03: 入於掌中。以二大指面押二無名指甲上。屈 T2409_.76.0064b04: 二頭指相拄令圓如傘蓋形。此名白傘蓋頂王
T2409_.76.0064b11: 菩提場經云。准前印舒二頭指。則是光聚頂
T2409_.76.0064b24: カ
T2409_.76.0064c08: 菩提場經云。准前印。次二頭指各安中指第
T2409_.76.0064c19: 唵字。字變成金輪。此金輪漸舒漸大擧體 T2409_.76.0064c20: 成金輪〃變。成一字頂輪王。軌云。或於自
T2409_.76.0065a02: 被甲 次九方便 次隨方迴向 次下座禮 T2409_.76.0065a03: 佛 次出堂作善 T2409_.76.0065a04: 若修護摩事者。本尊段時。請供金輪佛頂。諸 T2409_.76.0065a05: 尊段時。清供四佛頂并八供四攝等。前後餘 T2409_.76.0065a06: 段如例若依大法修者。本尊段時五佛頂同 T2409_.76.0065a07: 時請供之 T2409_.76.0065a08: 道場觀時諸尊座位 T2409_.76.0065a09: 大輪壇中有五月輪。中心月輪觀一字佛頂。 T2409_.76.0065a10: 前月輪觀白傘蓋佛頂。右月輪觀光聚佛頂。 T2409_.76.0065a11: 後月輪觀高佛頂。左月輪觀勝佛頂。四角 T2409_.76.0065a12: 有月輪。其中各觀嬉鬘歌舞。其大輪外有 T2409_.76.0065a13: 方界院。其中觀有外供四攝并諸相好菩薩 T2409_.76.0065a14: 等。其外又有一重界院。其中觀有外金剛部 T2409_.76.0065a15: 諸天七曜二十八宿等。若修大法者五佛頂 T2409_.76.0065a16: 在釋迦院中。別不可觀之 T2409_.76.0065a17: 已上丹州池上記了 T2409_.76.0065a18: 唱禮 T2409_.76.0065a19: 南無三身佛眼 T2409_.76.0065a20: 〃〃大曼荼羅主翳迦阿乞史羅鳥瑟尼沙斫
T2409_.76.0065a24: 〃〃帝儒羅斯瑟尼沙斫羯羅〃惹
T2409_.76.0065a27: 〃〃阿波羅爾多等諸大明王 T2409_.76.0065a28: 〃〃大小自在〃〃 〃〃三部界會〃〃 T2409_.76.0065a29: 若依大法者。都壇八葉九尊佛眼之次大
T2409_.76.0065b05: 至心發願 唯願大日 本尊界會 T2409_.76.0065b06: 一字頂輪 白傘蓋佛 光聚高勝 T2409_.76.0065b07: 五頂輪王 佛眼部母 無能勝尊
T2409_.76.0065b20: 蓮花。是彼尊右手所持物也。或可依胎如 T2409_.76.0065b21: 下抄之
T2409_.76.0065b25: 一字頂輪王身金色相瞻仰如來。左手執開 T2409_.76.0065b26: 蓮花。於花臺上側竪畫一金輪。右手揚掌。身 T2409_.76.0065b27: 背圓光 T2409_.76.0065b28: 白傘蓋頂輪王身金色相觀一字頂輪王。左 T2409_.76.0065c01: 手掌胸執開蓮花。於花臺上畫白傘蓋。右手 T2409_.76.0065c02: 執半開蓮花。身脊圓光 T2409_.76.0065c03: 高頂輪王身金色相瞻一字頂輪王。左手執 T2409_.76.0065c04: 弭惹布羅迦菓。右手執青憂鉢羅花。身背圓 T2409_.76.0065c05: 光 T2409_.76.0065c06: 光聚頂輪王身金色相瞻一字頂輪王。左手 T2409_.76.0065c07: 執開蓮花。於花臺上畫佛心印。火焔圍繞。右 T2409_.76.0065c08: 手當胸執如意珠。身背圓光。作種種色 T2409_.76.0065c09: 勝頂輪王身金色相。左手執開蓮花。於花臺 T2409_.76.0065c10: 上。直竪畫釼。右手執如意寶珠。身背圓光。 T2409_.76.0065c11: 瞻一字頂輪王。是五頂王面目熈怡。身状莊 T2409_.76.0065c12: 采。一如菩薩。頭冠瓔珞。鐶釧衣服而莊嚴 T2409_.76.0065c13: 之。皆半跏趺坐白蓮花
T2409_.76.0065c27: 可用諸佛頂眞言歟 T2409_.76.0065c28: 後加持呪 無能勝 或不動 T2409_.76.0066a01: 已上行法之中要祖記之人不可用之」 T2409_.76.0066a02: 一曼荼羅 T2409_.76.0066a03: T2409_.76.0066a04: [IMAGE] T2409_.76.0066a05: [IMAGE] T2409_.76.0066a06: [IMAGE] T2409_.76.0066a07: [IMAGE] T2409_.76.0066a08: [IMAGE] T2409_.76.0066a09: [IMAGE] T2409_.76.0066a10: [IMAGE] T2409_.76.0066a11: [IMAGE] T2409_.76.0066a12: [IMAGE] T2409_.76.0066a13: 依池上記私圖之。一字佛頂經外院四角
T2409_.76.0066a17: 一功能 T2409_.76.0066a18: 一字佛頂經云。若有善男子。住於無量佛世 T2409_.76.0066a19: 尊所。以上衣服臥具湯藥飮食財寶一切等 T2409_.76.0066a20: 物。日日三時持獻供養經百千劫。所得功徳 T2409_.76.0066a21: 百千萬分不如有人於三七日依法持是五頂 T2409_.76.0066a22: 輪王明勝章句功徳之一。何以故讀誦受持 T2409_.76.0066a23: 是五頂輪王明勝章句。得成就者此人決定
T2409_.76.0066a26: 會者。蓋以諸頂生身。皆攝入此無上五頂智 T2409_.76.0066a27: 焉至如不可得而究者佛之頂相也。是至勝 T2409_.76.0066b01: 之法。然不可得其際也。故稱頂焉。其五頂 T2409_.76.0066b02: 王又一切眞言尊宰割之主也。故稱王也。就
T2409_.76.0066b07: 於延暦天子聖躬不豫之時。依經修法。奉 T2409_.76.0066b08: 資寶祚。山家之聞泰。莫不頼此功。是以
T2409_.76.0066b11: 畢 T2409_.76.0066b12: 享保十三戊申年於出雲寺書寫校合訖 T2409_.76.0066b13: T2409_.76.0066b14: T2409_.76.0066b15: T2409_.76.0066b16: 尊勝法 T2409_.76.0066b17: 一支度 T2409_.76.0066b18: 註進 T2409_.76.0066b19: 尊勝御修法一七箇日支度
T2409_.76.0066b25: 阿闍梨 伴僧 承仕二人 駈使四人 見
T2409_.76.0066b29: 年 月 日 T2409_.76.0066c01: 一起首時分
T2409_.76.0066c05: 瑜伽加中夜。若於本教尊勝陀羅尼經毎於
T2409_.76.0066c16: 子七畜受生旨。但淨除業障經具説往昔因 T2409_.76.0066c17: 縁餘本不説之。此經等不明行法印契。唯説 T2409_.76.0066c18: 根本一印
T2409_.76.0066c21: 謂胎藏之中尊勝佛頂持明行法。但師傳云
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