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行林抄 (No. 2409_ 靜然撰 ) in Vol. 76

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T2409_.76.0032a01: 詳之
T2409_.76.0032a02: 次行法日限等
T2409_.76.0032a03: 文云。若一日夜三日七日若七〃日云云
T2409_.76.0032a04: 次成就呪遍法
T2409_.76.0032a05: 文云。以盡兼夜誦呪數滿百千萬遍云云
T2409_.76.0032a06: 次所願隨心法
T2409_.76.0032a07: 文云。所從心乃至具如經説云云
T2409_.76.0032a08: 右住文作胸臆説。後人不可爲證。恐背聖意
T2409_.76.0032a09: 歟。努力〃不可用之可削之
T2409_.76.0032a10: 千支燈塗壇圖大原
在別
T2409_.76.0032a11:   私云。師説圖有之別説之
T2409_.76.0032a12:   已上千燈法畢。正欲修時能可尋習之
T2409_.76.0032a13:
T2409_.76.0032a14: 阿閦佛私縁云。出
陀羅尼集經
T2409_.76.0032a15: 阿閦如來念誦供養法不空
T2409_.76.0032a16:   私云。此法全依悉地金部。但三摩耶。次置
T2409_.76.0032a17: 金剛輪印明印呪
如常
次用印。次次如十
八道
T2409_.76.0032a18: 道場觀
T2409_.76.0032a19: 法云。壇中觀大海。中想彌盧山。上觀寶樓
T2409_.76.0032a20: 閣。閣中師子座。種種供養具。衆寶以莊嚴
T2409_.76.0032a21: 私云。下文具
出彌盧等印明
下文云。次想於殿中。本尊與眷
T2409_.76.0032a22: 屬。各依花位座云云
T2409_.76.0032a23: 種子。h@u@m私云。本法
不云種子
T2409_.76.0032a24: 三形。五𦙶私云。本法入三摩地文云。圓滿淨月
輪。上總金剛杵。金色五智形云云
T2409_.76.0032a25: 送車輅法云。想至妙喜刹。本尊與
眷屬。乘此寶車輅云云
T2409_.76.0032a26: 法云。即讃本所尊。無量功
徳聚。或誦百八名云云
T2409_.76.0032a27: 根本印眞言言
T2409_.76.0032a28: 法云。而成阿閦尊。具相觸地印。○無動如來
T2409_.76.0032b01: 眞言曰
T2409_.76.0032b02: 唵惡屈芻二合毘野二合
T2409_.76.0032b03: 又云。次結大身印。誦本明七反。止觀金剛縛。
T2409_.76.0032b04: 合中忍願二。大身眞言之曰眞言如法
可見之
T2409_.76.0032b05: 字輪觀
T2409_.76.0032b06: 法云。於心月輪上。行列眞言字。金色具威光。
T2409_.76.0032b07: 唵字。諸法無流注。阿字。諸法本不生。第三閦
T2409_.76.0032b08: 字。諸法無盡滅。第四陛字。諸法無自性。第五
T2409_.76.0032b09: 吽字。諸法無因縁略抄也。念誦後
入三摩地文也
T2409_.76.0032b10: 部母法云。莽莫計部母。私云。以
部母印出根本印與大身印之間
T2409_.76.0032b11:   已上法意略抄之。本法不説護摩
T2409_.76.0032b12: 集經第二云。淨王佛頂印呪第十八亦名阿閦
佛頂印也
T2409_.76.0032b13: 反叉後三指於掌中。曲雙。頭指頭相拄。竝二
T2409_.76.0032b14: 大指掌前去頭指少許勿令相著。大指來去。
T2409_.76.0032b15: 呪曰。那謨薩婆突羯羝鉢刹輸達那羅闍
T2409_.76.0032b16: 跢他掲跢去音阿囉呵上音三藐
T2409_.76.0032b17: 三菩陀去音跢姪他輸達泥輸達泥
T2409_.76.0032b18: 跛跛毘輸達泥輸提毘輸提薩婆達摩
T2409_.76.0032b19: 毘輸提莎訶十一
T2409_.76.0032b20: 是法印呪。若有人於白月十三日。香湯洗浴。
T2409_.76.0032b21: 燒香供養。至心誦呪滅無量罪。若有人能日
T2409_.76.0032b22: 日誦者。一切惡鬼不敢來近。又治一切病。若
T2409_.76.0032b23: 治病時。先以此呪。呪白芥子。呪七遍已。散於
T2409_.76.0032b24: 四方。即成結界。〃〃以後治病有驗。若婦人
T2409_.76.0032b25: 産難産不出者。以此印〃麻油器上。呪三七
T2409_.76.0032b26: 遍將油摩臍誦呪。即出云云
T2409_.76.0032b27:   私云。唯説此一印呪。更無他印呪。祕録所
T2409_.76.0032b28: 云只此一印歟
T2409_.76.0032c01:   善名稱吉祥王如來
T2409_.76.0032c02: 樓閣中有大蓮花臺。上有月輪。〃中有a@m
T2409_.76.0032c03: 字。變成寶珠。珠變成善名稱吉祥王如來。相
T2409_.76.0032c04: 好圓滿無量徒衆不退菩薩之所圍繞
T2409_.76.0032c05:
T2409_.76.0032c06: 印金剛合掌。眞言曰
T2409_.76.0032c07: 曩〃〃〃南暗薩縛沒馱冐地薩坦縛二合
T2409_.76.0032c08: 紇里二合探野儞也二合吠奢儞曩莫薩縛尾
T2409_.76.0032c09: 堀裟縛賀
T2409_.76.0032c10: 右出大原甚密抄。私云。此印明諸佛可通用
T2409_.76.0032c11:
T2409_.76.0032c12: 第三卷
T2409_.76.0032c13:   承應癸巳年正月十二日以二尊院本書寫
T2409_.76.0032c14: 之善祐六十六歳
T2409_.76.0032c15: 江州蘆浦觀音寺舜興藏
T2409_.76.0032c16: 此一册者
T2409_.76.0032c17: 享保十四己酉歳秋八月於出雲寺寫之
T2409_.76.0032c18:
T2409_.76.0032c19: 行林第四
T2409_.76.0032c20:
T2409_.76.0032c21:   阿彌陀法
T2409_.76.0032c22: 一支度
T2409_.76.0032c23: 註進
T2409_.76.0032c24:   阿彌陀護摩七箇日支度
T2409_.76.0032c25: 壇一面可有
炉桶
燈臺四本 脇二前禮盤一面可有
半疊
T2409_.76.0032c26: 名香沈白檀
龍腦
酥蜜 芥子袋 佛供覆 壇敷布
T2409_.76.0032c27: 一端大幕一帖壇供如常燈油如常淨衣小桶三
口名可
T2409_.76.0032c28: 有杓。打
敷三枚
阿闍梨 承仕一人 驅使二人 見丁
T2409_.76.0033a01: 一人已上人
供如常
T2409_.76.0033a02: 敷設雜器等如常
T2409_.76.0033a03:   年月日
T2409_.76.0033a04: 名香
T2409_.76.0033a05: 本儀軌等不云香事。集經治病壇文云。沈檀
T2409_.76.0033a06: 薫陸相和燒云云
T2409_.76.0033a07: 裏書云。ム云。可然御祈之時九
壇護摩。皆伴僧二人被與具之
T2409_.76.0033a08: 淨衣
T2409_.76.0033a09: 軌云。著新淨衣云云不云色
T2409_.76.0033a10: 集經云。共四人僧結伴行道。更不得多。四
T2409_.76.0033a11: 人並著黄屑袈裟。若是賢者。即著白衣。方入
T2409_.76.0033a12: 作法。更不得著多雜色云授法
壇文
T2409_.76.0033a13: 又云。其呪師衣服並皆黄色。不得餘色云云
T2409_.76.0033a14: 求財壇文。ム云。淨衣色隨法而異。今云黄
T2409_.76.0033a15: 色。暫依増益歟。此法多分依敬愛修之。用
T2409_.76.0033a16: 赤色淨衣。但滅罪事多依息災。白色淨衣何
T2409_.76.0033a17: 事有乎
T2409_.76.0033a18: 一起首時分
T2409_.76.0033a19: 集經云。日日三時作法供養。從十二月八日
T2409_.76.0033a20: 起首。至十五日云云又云。毎月十五日洗浴
T2409_.76.0033a21: 涌呪。隨意往生阿彌陀佛國云云又云。從日
T2409_.76.0033a22: 入時即作此法。到初夜即休。至後夜更作。至
T2409_.76.0033a23: 天明即休。如是七日爲之云云治病
軌云。毎
T2409_.76.0033a24: 日三時云云
T2409_.76.0033a25: 一向方
T2409_.76.0033a26: 軌云。壇西面安像。持誦者於壇東坐。面西
T2409_.76.0033a27: 對像云云集經云。呪師面向東云云
T2409_.76.0033a28:   ム云。行法向方隨其法異。隨事用之。今
T2409_.76.0033a29: 云。向西者依本尊所在之方歟。故經云。從
T2409_.76.0033b01:   隨法向餘方。若勸請之時向彼本方請之
T2409_.76.0033b02: 云云
T2409_.76.0033b03: 一行法
T2409_.76.0033b04: 此佛儀軌。祕録取載其有二本
T2409_.76.0033b05: 無量壽如來念誦儀軌一卷内云修觀行供
養。儀軌。不空
T2409_.76.0033b06: 金剛頂經觀自在王如來修行法不空
T2409_.76.0033b07: 此外取載阿彌陀經・觀無量壽等有數本經。
T2409_.76.0033b08: 皆不況行法。只宜本誓等。就兩本軌・念誦儀
T2409_.76.0033b09: 軌説・蘇悉地蓮花部行法。然大和尚曰海和
T2409_.76.0033b10: 上。抽此軌中一十八道印契。充持明者通用。
T2409_.76.0033b11: 世呼十八道儀軌云云
T2409_.76.0033b12: 修行法者。依金剛界而明一印曼荼羅也
T2409_.76.0033b13: 阿彌陀佛大思惟經出集經
第二
T2409_.76.0033b14: 此經補陀落山中説。以觀音爲對揚。畫尊像
T2409_.76.0033b15: 法并阿彌陀佛身印等之十四道。印別別成
T2409_.76.0033b16: 就法委説之。池上私記有兩三本。附觀行軌
T2409_.76.0033b17: 少少存略。大旨同矣。其中一本如左出之
T2409_.76.0033b18: 先道場莊嚴。次行人威儀請平著衣淨
三業三部甲
次入道
T2409_.76.0033b19: 觀。次加持香水 次加持供物 次淨三業
T2409_.76.0033b20: 次普禮 次開白神分 次五悔 次發願
T2409_.76.0033b21: 次塗香塗手 次佛部三昧耶 次蓮花部三
T2409_.76.0033b22: 昧耶 次金剛部三昧耶 次被甲護身。次
T2409_.76.0033b23: 入佛三昧耶 次大金剛輪 次地結 次金
T2409_.76.0033b24: 剛墻
T2409_.76.0033b25: 次道場觀。結如來拳印當心
T2409_.76.0033b26: 於面前觀安樂世界。瑠璃爲地。功徳乳海。於
T2409_.76.0033b27: 其海中觀頡哩四合字。放大光明。如紅頗梨
T2409_.76.0033b28: 色。遍照十方世界。其中有情遇斯光者。無不
T2409_.76.0033b29: 皆得罪障消滅。是字變爲微開敷紅蓮花獨鉆
首上
T2409_.76.0033c01: 有開敷紅蓮花。
立横五𦙶上
即變其花爲無量壽如來。身在
T2409_.76.0033c02: 寶蓮花滿月輪上。著五智寶冠。住於定印。身
T2409_.76.0033c03: 相紅頗梨色。從頂上放紅頗梨光。照無量恒
T2409_.76.0033c04: 沙世界。皆悉頗梨色。與諸聖衆前後圍繞。如
T2409_.76.0033c05: 是觀已。以拳印印地七變
T2409_.76.0033c06: 功徳院寶圓阿闍梨奉向大原上綱云。獨古
T2409_.76.0033c07: 上有開敷蓮花立横五古上云云此意云何。又
T2409_.76.0033c08: 説處何書哉。大原答云。横五古上立。一切
T2409_.76.0033c09: 佛菩薩本有五智菩提心也。其上開敷蓮花
T2409_.76.0033c10: 可獲生長。金剛薩埵三摩耶形也。此説金剛
T2409_.76.0033c11: 界意也云云
T2409_.76.0033c12:
T2409_.76.0033c13:   池水中觀頡哩字放大光明如紅頗梨色
T2409_.76.0033c14: 是坐紅蓮花
T2409_.76.0033c15: IMAGE
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T2409_.76.0033c25:   是字變爲開敷紅蓮花。獨𦙶首上有蓮花
T2409_.76.0033c26: 立横五𦙶上。五古獨古共金色也。獨古上
T2409_.76.0033c27: 蓮花紅蓮花也。五古下坐青蓮也
T2409_.76.0034a01: IMAGE
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T2409_.76.0034a12:   蓮華變爲無量壽如來。身著五智寶冠。住
T2409_.76.0034a13: 於定印。從頂上放紅頗梨光。照無量世
T2409_.76.0034a14: 界。身金色光紅色。坐青蓮花
T2409_.76.0034a15:
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T2409_.76.0034a26: 次大虚空藏 次寶車輅 次請車輅 次迎
T2409_.76.0034a27: 請聖衆 次馬頭辟除結界 次金剛網 次
T2409_.76.0034b01: 金剛火院 次閼伽右方次蓮花座 次振
T2409_.76.0034b02: 鈴 次壇上供物一一獻右方次普供養
T2409_.76.0034b03: 次本尊讃 次四智讃 次入定用定
T2409_.76.0034b04: 即入觀自在菩薩三摩地。閉目澄心。觀自身
T2409_.76.0034b05: 中。圓滿潔白。猶如淨月。仰在心中。於淨月
T2409_.76.0034b06: 上想hr@i@h紇哩。紇哩二合
字放大光明。其字變
T2409_.76.0034b07: 成八葉蓮花。於蓮花台上有觀自在菩薩。相
T2409_.76.0034b08: 好分明。左手持蓮花。右手作開花葉勢。作是
T2409_.76.0034b09: 思惟。一切有情身中。具有此覺悟蓮花。清淨
T2409_.76.0034b10: 法界不染煩惱。於蓮花八葉上各有如來。入
T2409_.76.0034b11: 定結跏趺座。面向觀自在菩薩。項佩圓光。身
T2409_.76.0034b12: 如金色光明晃曜。即想此八葉蓮花漸舒漸
T2409_.76.0034b13: 大。量同虚空。即作是思惟。以此覺花照觸
T2409_.76.0034b14: 如來海會。願成廣大供養。觀了定中誦唵娑
T2409_.76.0034b15: 頗羅二合跛娜麽二合心不移此定。則於無
T2409_.76.0034b16: 邊有情深起悲愍。以此覺花蒙照觸者。於苦
T2409_.76.0034b17: 煩惱悉皆解脱。等同觀自在菩薩。即想蓮花
T2409_.76.0034b18: 漸漸收斂。量等己身。想已誦唵僧伽羅二合
T2409_.76.0034b19: 跛娜麽二合
T2409_.76.0034b20:
T2409_.76.0034b21:   自身中淨月輪上有訖哩字放大光明。或
T2409_.76.0034b22: ニハ前下無之
T2409_.76.0034b23: 是字變成八葉蓮花。台上有觀自在菩薩。
T2409_.76.0034b24: 相好分明。左持蓮花。右手作開花葉勢。於
T2409_.76.0034b25: 蓮花八葉上各有如來入定。面向觀自在
T2409_.76.0034b26: 菩薩。此八葉蓮花漸大同虚空。漸小等三
T2409_.76.0034b27:
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T2409_.76.0034c20:   九尊同身金色也。依赤色也。花脇三古
T2409_.76.0034c21: 金色
T2409_.76.0034c22: 次結觀自在菩薩加持
四處
次無量壽如來根本印
T2409_.76.0034c23: 眞言。次用念珠法正念誦法。先以右手取
T2409_.76.0034c24: 念珠五迴纒之。即薫香煙三度。次三度左右
T2409_.76.0034c25: 掌移了。次入念珠。蓮花合掌當心。誦覽字〃
T2409_.76.0034c26: 加持七反。次誦淨珠眞言加持七反。次以千
T2409_.76.0035a01: 轉念珠眞言加持七反。次發願願一切
有情
次三度
T2409_.76.0035a02: 引轉 次以右千大指無名指取母珠。左手
T2409_.76.0035a03: 大指無名指取念珠。二手相去三寸許當心
T2409_.76.0035a04: 前。觀念無量壽佛相好圓滿在於壇中。亦想
T2409_.76.0035a05: 本尊心月輪上有祕密眞言。我心月輪上亦
T2409_.76.0035a06: 有祕密眞言。本尊念珠時。出從本尊御口。入
T2409_.76.0035a07: 從我頂。列我心月輪上。我念誦時。出從我
T2409_.76.0035a08: 口。入從本尊御足下。列本尊心月輪上。如是
T2409_.76.0035a09: 相續不絶。從一一字放大光明如是觀念。陀羅
尼一反移一珠念
T2409_.76.0035a10: 誦數了。入珠。蓮花合
掌誓願三度。戴納莒
T2409_.76.0035a11: IMAGE
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T2409_.76.0035a20:   本尊心月輪上有祕密眞言。我心月輪上
T2409_.76.0035a21: 亦有祕密眞言。本尊念誦時。出從本尊御
T2409_.76.0035a22: 口入從我頂。我念誦時。從我口出入。從
T2409_.76.0035a23: 尊御足下
T2409_.76.0035a24: 次結定印。則觀身中菩提心。皎潔圓明猶如
T2409_.76.0035a25: 滿月。復作思惟。菩提心體離一切物。離蘊
T2409_.76.0035a26: 界處。反離能取取法無我故。一相平等心本
T2409_.76.0035a27: 不生自性空故。即於圓滿清淨月輪上想。hr@i@h
T2409_.76.0035b01: 紇哩二合字門。從字流出無量光明。於一一
T2409_.76.0035b02: 光明道觀成極樂世界聖衆圍繞無量壽佛。
T2409_.76.0035b03: 廣如無量壽經所説
T2409_.76.0035b04: IMAGE
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T2409_.76.0035b13:   身中菩提心猶如滿月輪。於輪上想紇哩
T2409_.76.0035b14: 字。從字流出無量光明。於一一光成極樂
T2409_.76.0035b15: 世界。是坐紅蓮花也私註
T2409_.76.0035b16: 次本尊根本印如前印
身五處
 次散念誦任意 次佛
T2409_.76.0035b17: 眼部母 次壇上供物獻之行者左
邊供
 次普供養。
T2409_.76.0035b18: 次本尊讃 次四智讃 次禮佛名號 次迴
T2409_.76.0035b19: 加誦五
悔終段
 次閼伽行者左
邊供
 次振鈴肩三度。耳一
度。額一度
T2409_.76.0035b20: 次解界火院網界馬
頭牆界地界
 次奉送 次三部三昧耶
T2409_.76.0035b21:   次被甲護身 次普禮 次出道場
T2409_.76.0035b22:   右池上記一本了
T2409_.76.0035b23:   裏書云。功徳院奉問大原云。正念誦外散
T2409_.76.0035b24: 念誦者是何乎。大原答云。正念誦
T2409_.76.0035b25: 念誦云對上三摩地念誦根本
T2409_.76.0035b26: 念誦眞言等少許用也云云
T2409_.76.0035b27: 先入堂 次加持供物 次淨三業 次普禮
T2409_.76.0035c01: 觀行軌云。蓮合掌當心閉目澄心。想在極樂
T2409_.76.0035c02: 世界對無量壽如來並諸菩薩眷屬。則以自
T2409_.76.0035c03: 身五體投地想一一佛菩薩前恭敬作禮。即
T2409_.76.0035c04: 誦普禮眞言曰
T2409_.76.0035c05: 唵薩嚩怛他去引蘖多幡那滿娜曩上引
T2409_.76.0035c06: 嚕弭
T2409_.76.0035c07: 次開白並神分等 次供養文 次唱禮
T2409_.76.0035c08: 南無三身。佛眼
T2409_.76.0035c09: 〃〃曼荼羅主阿利也弭哆波也怛他掲多也
T2409_.76.0035c10: 三反
T2409_.76.0035c11: 〃〃觀音勢至諸大菩薩摩訶薩
T2409_.76.0035c12: 〃〃阿利也訶野吃哩嚩冐地薩怛縛耶摩訶
T2409_.76.0035c13: 薩怛縛耶
T2409_.76.0035c14: 南無大小自在〃〃〃
T2409_.76.0035c15: 〃〃三部界會一切佛菩薩等
T2409_.76.0035c16:   右出丹州池上記。其記䚹云。長保五年二
T2409_.76.0035c17: 月於鎭西竈門大山寺偸以抄之云云
T2409_.76.0035c18: 又或説云
T2409_.76.0035c19: 南無常住三世淨妙法身金剛界大悲毘盧遮
T2409_.76.0035c20: 那佛次用金界
四佛如常
T2409_.76.0035c21: 〃〃極樂世界阿彌陀佛三反
T2409_.76.0035c22: 〃〃圓光中顯一切諸佛
T2409_.76.0035c23: 〃〃觀音勢至菩薩摩訶薩
T2409_.76.0035c24: 〃〃四波羅蜜〃〃〃〃〃
T2409_.76.0035c25: 〃〃八供養〃〃〃〃〃
T2409_.76.0035c26: 〃〃四攝智〃〃〃〃〃
T2409_.76.0035c27: 〃〃大小自在十二宮天〃〃〃〃〃
T2409_.76.0035c28: 〃〃盡虚空遍法界一切佛菩薩等
T2409_.76.0035c29:   右唱禮四佛外更禮彌陀如何。私師説云。
T2409_.76.0036a01:   若以大日爲本尊者。於初大日之處三反
T2409_.76.0036a02: 唱禮之云云今以彌陀爲本尊者。於四佛
T2409_.76.0036a03: 之處三反禮之。不可唱之歟
T2409_.76.0036a04: 私云。若依胎藏者。都壇ヲハ中台八葉如常。但
於彌陀之
T2409_.76.0036a05: 處三反
可禮之
T2409_.76.0036a06: 次佛眼 五大明王 大小自在 三部
T2409_.76.0036a07: 若別壇ヲハ三身如上
T2409_.76.0036a08: 次驚覺 次五悔 次發願
T2409_.76.0036a09: 至心發願 唯願大日 本尊界會 極樂化
T2409_.76.0036a10: 主 彌陀善逝 觀音勢至 諸大薩埵 三
T2409_.76.0036a11: 部界會若五部
界會
 諸尊聖衆乃至護持乙甲 滅
T2409_.76.0036a12: 罪生善 臨命終時 心不散動 三昧現前
T2409_.76.0036a13: 刹那迅速 則生彼土 蓮花化生 證菩薩
T2409_.76.0036a14: 位 乃至速證 無上菩薩云云
T2409_.76.0036a15:   若爲亡者修之者可云
T2409_.76.0036a16: 過去尊靈 滅罪生善往生極樂 上品蓮台
T2409_.76.0036a17: 乃至頓證 無上菩提云云
T2409_.76.0036a18: 次塗香塗手 次佛部三昧耶乃至 被甲護身
T2409_.76.0036a19: 次入佛三昧耶 私云。軌無之。可
用胎藏印明歟
 次大金剛輪
T2409_.76.0036a20: 私云軌
無之
T2409_.76.0036a21:   私云。三部被甲後用金剛輪印明。是阿閦
T2409_.76.0036a22: 軌軍荼利軌等之例也。用入佛三昧耶何
T2409_.76.0036a23: 所説哉。可尋之
T2409_.76.0036a24: 次地結 次金剛牆 次道場觀結願。如來
拳印當心
 軌
T2409_.76.0036a25: 大虚空藏印。次文云
T2409_.76.0036a26: 次想壇中有hr@i@h紇哩二合
入引
字。放大光明如紅頗
T2409_.76.0036a27: 梨色。遍照十方世界。其中有情遇斯光者。無
T2409_.76.0036a28: 有不皆得罪障消滅
T2409_.76.0036b01: 次結如來拳印。以左手四指握拳直竪大指。
T2409_.76.0036b02: 以右手金剛拳。左大指甲即成。以此拳印印
T2409_.76.0036b03: 地。眞言加持七遍。變其世界。如來拳眞言
T2409_.76.0036b04:
T2409_.76.0036b05: 唵歩引入
T2409_.76.0036b06: 由結此印及眞言加持威力故。即反此三千
T2409_.76.0036b07: 大千世界成極樂刹土。七寶爲地。水鳥樹林
T2409_.76.0036b08: 皆演法音。無量莊嚴如經所説
T2409_.76.0036b09:   師傳云先印左膝。次壇。次印右膝。次加四
T2409_.76.0036b10: 云云
T2409_.76.0036b11: 丹州竈門私記云。先結定印。仰右手安左
T2409_.76.0036b12: 掌上。二大指端相拄。觀之前地界之上方
T2409_.76.0036b13: 隅内作水想見水澄清。亦令明了無分散意。
T2409_.76.0036b14: 既見水已當起氷想。見氷映徹作琉璃想。此
T2409_.76.0036b15: 想成已見瑠璃地。内外徹地上以黄金繩雜
T2409_.76.0036b16: 厠間錯。其地上觀寶樹。一一觀之作七重行
T2409_.76.0036b17: 樹。想諸寶樹七寶花葉無不具足。又有八池
T2409_.76.0036b18: 水。一一池水七寶所成。池底布金沙。一一水
T2409_.76.0036b19: 中有六十億蓮花。百寶色鳥和鳴哀雅常出
T2409_.76.0036b20: 讃念三寶音。衆寶國土。一一界上有五百億
T2409_.76.0036b21: 寶樹樓閣。中有無量諸天。作夫妓樂。又有
T2409_.76.0036b22: 樂器懸處虚空。不鼓自鳴。此衆音中皆出念
T2409_.76.0036b23: 三寶音。又地上作蓮花。想其花衆寶合成。台
T2409_.76.0036b24: 上自然有四柱寶幢。幢上有寶縵。有微妙寶
T2409_.76.0036b25: 珠以爲映餝已上經
文抄
T2409_.76.0036b26: 次大虚空藏印明
T2409_.76.0036b27: 次紇哩字觀。定印如前。想先蓮花台上有月
T2409_.76.0036b28: 輪。輪上有紇哩二合字。放大光明如紅頗梨
T2409_.76.0036b29: 色。遍照十方世界。其中有情遇斯光者。無有
T2409_.76.0036c01: 不得罪障消滅已上
軌文
此字反成蓮花。蓮花反
T2409_.76.0036c02: 成阿彌陀如來。相好無邊光明照十方相好具
不可説。
T2409_.76.0036c03: 見觀經文。儀軌文云上分布八曼荼
羅。若然可觀八曼荼羅。繁故不記
佛左邊更想一
T2409_.76.0036c04: 大蓮花。如前無異。復想一大蓮花在佛右邊。
T2409_.76.0036c05: 想一觀世音菩薩像坐左花上。亦放金光。如
T2409_.76.0036c06: 前無異相。又想一大勢至菩薩像坐右花上。
T2409_.76.0036c07: 佛菩薩像皆金色。其光照諸寶樹。一一樹下
T2409_.76.0036c08: 亦有三蓮花。諸蓮花上各有一佛二菩薩像。又
T2409_.76.0036c09: 阿彌陀如來放無量光明。一一光明遍十方世
T2409_.76.0036c10: 界念佛衆生攝取不捨。於其光明相好及與
T2409_.76.0036c11: 化佛不可具説。佛身量最小者丈六八釋。此
T2409_.76.0036c12: 凡夫行人所觀已上
經文
行者如是了了分明觀即
T2409_.76.0036c13: 成。眞實一如極樂世界廣如觀
經文
T2409_.76.0036c14: 次如來拳印云云
T2409_.76.0036c15:   已上私記文
T2409_.76.0036c16: 大原決。師傳云。此記用水想觀・地想觀・想
T2409_.76.0036c17: 想觀等文。是一意也云云
T2409_.76.0036c18: 次大虚空藏 次寶車輅軌云。想七寶車輅
往極樂世界云云
T2409_.76.0036c19: 請車輅迦羅灑野勺下。可加阿梨耶弭
跢婆耶怛他蘖跢耶曳醯呬句
次迎請聖衆
T2409_.76.0036c20: 軌用蓮花部心印明。私云。眞
言未束可加梵號來句如前
次辟除結界馬頭
T2409_.76.0036c21: 金剛網 次火院 次閼伽 次花座 次振
T2409_.76.0036c22: 鈴次五供養 次普供養并三
力偈
T2409_.76.0036c23: 軌云。二手金剛合掌。二頭指捻蹙如寶形。並
T2409_.76.0036c24: 竪二大指即成。誦廣大不空摩尼供養陀羅
T2409_.76.0036c25: 尼曰
T2409_.76.0036c26: 唵阿謨伽布惹麽抳跛納麽嚩曰隷怛他蘖多
T2409_.76.0036c27: 尾路枳帝三滿多鉢羅薩羅吽私云觀念文
廣可見之
次讃
T2409_.76.0036c28: 本尊四智。
或先三身
五讃 次本尊軌云。即誦無量壽
T2409_.76.0037a01: 如來讃嘆三遍讃曰
T2409_.76.0037a02: 曩謨弭跢去引野曩謨弭跢庾矖
T2409_.76.0037a03: 曩謨曩謨進底哩野二合虞拏上引
T2409_.76.0037a04: 答麽二合引二曩謨弭跢去引
T2409_.76.0037a05: 野爾慈以
上引野帝上引母寧引三素佉去引
T2409_.76.0037a06: 嚩底婬二合
弭多嚩鼻聲
釼跛野引四
T2409_.76.0037a07: 素佉去引縛底孕二合
迦曩迦尾喞怛囉二合
T2409_.76.0037a08: 嚢喃五引麽弩鼻聲
囉𤚥素蘖多素帶
T2409_.76.0037a09: 囉稜訖哩二合
引六多嚩室羅二合
T2409_.76.0037a10: 答鉢囉二合町以
多虞拏寫地麽多都各
反七
T2409_.76.0037a11: 鉢囉二合弭擔麽護虞拏囉怛嚢
T2409_.76.0037a12: 散尤琰引八
T2409_.76.0037a13: 修行者毎日三時。常誦此讃讃佛功徳。驚覺
T2409_.76.0037a14: 無量壽如來。不捨悲願。以無量光明照觸行
T2409_.76.0037a15: 者。業障重罪悉皆消滅。身心安樂澄寂悦意
T2409_.76.0037a16: 云云
T2409_.76.0037a17: 次入定用定
私云。軌名觀自在三摩地
T2409_.76.0037a18: 軌云。即入觀自在菩薩三摩地。閉目澄心。觀
T2409_.76.0037a19: 自身中圓滿潔白。猶如淨月仰在心中。於淨
T2409_.76.0037a20: 月上。想紇哩字放大光明。其字變成八葉蓮
T2409_.76.0037a21: 花。於蓮花臺上有觀自在菩薩。相好分明。左
T2409_.76.0037a22: 手持蓮花。右手作開花葉勢。作是思惟。一
T2409_.76.0037a23: 切有情身中。具有此覺悟蓮花。清淨法界不
T2409_.76.0037a24: 染煩惱。於蓮花八葉上。各有如來入定結跏
T2409_.76.0037a25: 趺座。面向觀自在菩薩。項佩圓光。身如金
T2409_.76.0037a26: 色。光明晃曜。即想此八葉蓮花。漸舒漸大
T2409_.76.0037a27: 量同虚空。即作思惟。以此覺花照觸如來海
T2409_.76.0037a28: 會。願成廣大供養。心不移此定。則於無邊
T2409_.76.0037b01: 有情深起悲愍。以此覺花蒙照觸者。於苦煩
T2409_.76.0037b02: 惱悉皆解脱。等同觀自在菩薩。即想蓮花漸
T2409_.76.0037b03: 漸收斂。量同己身。即結觀自在菩薩印。加持
T2409_.76.0037b04: 四處。所謂心額喉頂。其印以二手外相叉。二
T2409_.76.0037b05: 頭指相拄如蓮花葉。二大指並竪即成。誦觀
T2409_.76.0037b06: 自在菩薩。眞言曰
T2409_.76.0037b07: 唵嚩日囉二合轉舌麽紇哩二合
入引
T2409_.76.0037b08: 由結此印及誦眞言加持心額喉頂故。即自
T2409_.76.0037b09: 身等同觀自在菩薩
T2409_.76.0037b10: 次結無量壽如來根本印。二手外相叉。作拳
T2409_.76.0037b11: 竪二中指頭相拄。如蓮花葉形。結此契已。誦
T2409_.76.0037b12: 無量壽如來陀羅尼七遍。以印於頂上散。陀
T2409_.76.0037b13: 羅尼曰
T2409_.76.0037b14: namoratnatray@ayanama@h
T2409_.76.0037b15: 曩謨 囉怛曩 二合 怛囉二合 娜莫
T2409_.76.0037b16: arya
T2409_.76.0037b17: 哩野二合
T2409_.76.0037b18: mit@abhayatath@agat@ayarha
T2409_.76.0037b19: 弭跢 怛他蘖跢 囉曷二合
T2409_.76.0037b20: tesasmasa@mbuddh@ayatadyath@a
T2409_.76.0037b21: 帝三 藐三 沒馱耶 怛儞也 二合四引
T2409_.76.0037b22: o@mam@rte
T2409_.76.0037b23: 唵阿密㗚 二合
T2409_.76.0037b24: 法之。祕六云。海仁兩和尚録云。梵字阿彌
T2409_.76.0037b25: 陀佛眞言一本之中有二眞言。運和上録云
T2409_.76.0037b26: 無量壽如來十甘呂眞言
T2409_.76.0037b27: am@rtodbhavaiam@r
T2409_.76.0037b28: 阿密㗚 二合 納婆二合六引 阿密㗚 二合
T2409_.76.0037b29: tasa@mbhaviam@rtagabhiam@r
T2409_.76.0037c01: 多三 婆吠 阿 密㗚二合 多蘖陛 阿密㗚
T2409_.76.0037c02: tasiddhoam@rtatedeam@r
T2409_.76.0037c03: 二合 多悉第 阿密㗚 二合 多帝際十自
曳反
阿密
T2409_.76.0037c04: tavikrateam@r
T2409_.76.0037c05: 二合 多尾訖燐 二合引羅
簡反
十一 阿密㗚 二合
T2409_.76.0037c06: tavikratagamineam@rta
T2409_.76.0037c07: 多尾 訖磷二合
准前
多誐 弭寧十二
阿密㗚二合
T2409_.76.0037c08: gaganakitikaream@rta
T2409_.76.0037c09: 誐誐曩吉丁以
迦㘑十三 阿密㗚 二合
T2409_.76.0037c10: tra@mtobhisv@aresarvartha
T2409_.76.0037c11: 弩邲毘必
娑嚩二合十四 薩嚩 囉他
T2409_.76.0037c12: sadhanesarvakarmmakleza
T2409_.76.0037c13: 去引 馱寧十五 薩嚩羯麽訖禮二合 捨乞
T2409_.76.0037c14: k@sayokaresv@ah@a
T2409_.76.0037c15: 二合 孕迦㘑 娑嚩二合
十六
T2409_.76.0037c16: 大原決。師傳云。舒歛之時。臺上之觀自在
T2409_.76.0037c17: 菩薩葉上八如來同亦舒斂也云云又先入觀
T2409_.76.0037c18: 自在三摩地。而後成彌陀如來也。如後心薩
T2409_.76.0037c19: 埵成大日尊也。八葉上一一在如來者。即彌
T2409_.76.0037c20: 陀如來也。謂因位ニハナリ因正也。故以果佛
T2409_.76.0037c21: 安傍也云云又阿彌陀佛是第六立識之變
T2409_.76.0037c22: 也。即肉團八葉心處心是也。故約彌陀論之
T2409_.76.0037c23: 云云
T2409_.76.0037c24: 又八葉如來共成冠中一如來形住也。自身
T2409_.76.0037c25: 即同臺上觀音。蓮花變同共成觀音歟云云
T2409_.76.0037c26:   私云。觀音一印軌並理趣釋文皆同今軌
T2409_.76.0037c27: 意。凡此觀意能可尋皆之
T2409_.76.0037c28: 根本印明軌説
如上
T2409_.76.0037c29: 大日經第五八印
云。復以初印而散水輪火
T2409_.76.0038a01: 輪。是名蓮花藏印
T2409_.76.0038a02: 義十二云。如前作印。三補吒合掌。其二水
T2409_.76.0038a03: 二火指開張。其地風等指先已開張。作初剖
T2409_.76.0038a04: 蓮花形云云
T2409_.76.0038a05:   私云先蓮云地字可問之
T2409_.76.0038a06: 胎軌云。開敷妙蓮花攝初印散火水地合空
T2409_.76.0038a07: 亦然廣軌云。即以初印散水輪火輪
T2409_.76.0038a08:   又勘對受記。諸説皆八葉蓮花印。靈巖作
T2409_.76.0038a09: 三補吒。水火開張。其地風先開張。是初剖
T2409_.76.0038a10: 云云
T2409_.76.0038a11: 眞言曰
T2409_.76.0038a12: 大日經云。曩〃〃〃〃糝索娑縛二合胎軌
名蓮
T2409_.76.0038a13: 花藏眞言青
龍注阿彌陀
私云。右印眞言未入者更不可用
T2409_.76.0038a14: 之略出經云。阿彌陀契名勝上三摩地
T2409_.76.0038a15: 教王經云。無量壽勝定
T2409_.76.0038a16: 攝眞實云。第四結除散亂心印。先舒左五
T2409_.76.0038a17: 指。安臍輪前。次舒右五指。安左掌上。入西
T2409_.76.0038a18: 方無量壽如來三昧云云
T2409_.76.0038a19: 守護經云。左手仰掌當於臍上。右手仰掌重
T2409_.76.0038a20: 左手上。以大母指令頭相拄。名第一最勝三
T2409_.76.0038a21: 昧之印。阿彌陀如來之印 金軌云。二手仰
T2409_.76.0038a22: 相叉。二頭指竪相背以二大指横安二頭指
T2409_.76.0038a23: 上。定印眞言
T2409_.76.0038a24: 唵盧計濕嚩羅羅惹紇哩
T2409_.76.0038a25: 對受記云。軌印異三經云云
T2409_.76.0038a26: 大原決。師傳云。定印二手各風空相捻其形
T2409_.76.0038a27: 如蓮葉即此定印是蓮花印也。又彌陀妙觀
T2409_.76.0038a28: 察智佛也。即説法之智也。表觀察之義云云
T2409_.76.0038a29: 故結定印也。定印亦云妙觀察智印也云云
T2409_.76.0038b01:   以上羯磨會
T2409_.76.0038b02: 略出經云。如本縛契已。曲忍願度。相拄爲花
T2409_.76.0038b03: 此名阿彌陀佛私云本縛
者外縛也
教王經云。移指如蓮
T2409_.76.0038b04: 云云
T2409_.76.0038b05: 金軌云。二手作外縛改二中指直竪相合圓
T2409_.76.0038b06: 屈如蓮葉。眞言曰 縛曰羅二合枳惹二合
T2409_.76.0038b07: 頡利二合
T2409_.76.0038b08:   以上三摩耶會
T2409_.76.0038b09: 觀自在王儀軌云。次結根本印。堅固縛以忍
T2409_.76.0038b10: 願相拄。如蓮花葉形。誦密言。唵路計濕嚩
T2409_.76.0038b11: 二合頡哩二合
T2409_.76.0038b12:   石泉法橋云。印阿彌陀定印。眞言觀自在
T2409_.76.0038b13: 王如來眞言也云云
T2409_.76.0038b14: 軌奧云。無量壽如來心眞言
T2409_.76.0038b15: 阿密㗚二合多帝際賀囉吽
T2409_.76.0038b16: 誦十萬遍滿。得見阿彌陀如來。命終決定得
T2409_.76.0038b17: 生極樂世界左右地水火空各各
相捻風各各竪之
T2409_.76.0038b18: 大原決。師傳云。此呪軌文有無不定。但多本
T2409_.76.0038b19: 有之。或本不出之。其心印左右三指各如蓮
T2409_.76.0038b20: 葉形云云
T2409_.76.0038b21: 集經云。阿彌陀佛心印第六
T2409_.76.0038b22: 右手中持已下三指。總屈入左手掌内。把左
T2409_.76.0038b23: 手大指。還以右大指。押右三指甲上。二頭
T2409_.76.0038b24: 指眞竪磔開之
T2409_.76.0038b25: 大〃〃師傳云。右如文左把右三指
T2409_.76.0038b26: 節已上大指亦右小指ヨリシテ左三指
T2409_.76.0038b27: 二風各立云云
T2409_.76.0038b28:   厶云。或云。二頭指相柱屈如蓮葉。召請
T2409_.76.0038b29: 之時開頭指召之
T2409_.76.0038c01: 大身呪曰云云厶云。此呪大旨似軌大
   呪。但闕多句可見之
T2409_.76.0038c02: 阿彌陀佛身印第一
T2409_.76.0038c03: 左右二小指。各苾在無名指背上。二無名指
T2409_.76.0038c04: 頭相拄著。二中指直竪。開一寸許。二大指並
T2409_.76.0038c05: 直竪。一屈二頭指押二大指頭。頭相拄。頭指來
T2409_.76.0038c06:
T2409_.76.0038c07: 大佛頂廣聚陀羅尼經第四云
T2409_.76.0038c08: 唵阿密利二合多帝誓訶羅吽
T2409_.76.0038c09: 此呪誦滿百千遍。阿彌陀佛自身現來。一切
T2409_.76.0038c10: 諸佛菩薩。四衆八部並皆得見。命終之後。生
T2409_.76.0038c11: 極樂世界。阿彌陀佛心中心呪。唵阿密栗二合
T2409_.76.0038c12: 底𤙖𤙖
T2409_.76.0038c13: 諸尊印明
T2409_.76.0038c14: 私云。軌意分布八曼荼羅云云自上古説依
T2409_.76.0038c15: 八大菩薩曼荼羅經云云然者觀・慈・虚・普・金・
T2409_.76.0038c16: 文・除・地八菩薩印明可結誦之歟。其印明等
T2409_.76.0038c17: 大教中有之。更可勘之。或但觀音勢至二菩
T2409_.76.0038c18: 薩印明可加結之耳
T2409_.76.0038c19: 念誦先部母。次大日次本尊 次觀音
次勢至等不空羂索 次又部母部主
T2409_.76.0038c20: 厶云。部主部母。或一字佛眼。台界意彌陀
T2409_.76.0038c21: 佛部之故也。或馬頭白處。台藏又有屬蓮花
T2409_.76.0038c22: 部意。所謂義釋攝略三部之時。大日佛部
T2409_.76.0038c23: 主。彌陀蓮花部主。釋迦金部主也。若依金
T2409_.76.0038c24: 界意者。是蓮花部也
T2409_.76.0038c25: 護摩軌不説護摩説多。觀自
在王軌同。集經中火法
T2409_.76.0038c26: 私云。此法專修滅罪爲宗。滅罪事多依用息
T2409_.76.0038c27: 災。是師傳也。又文ニモ火吽軌説息災功能文
T2409_.76.0038c28: 云。此謂息災滅罪云云然者依息災可修歟。
T2409_.76.0038c29: 但多分依敬愛修之。火爐若依台藏者八葉
T2409_.76.0039a01: 敬鉤若依金界者長作蓮<#0039_2/>葉形。若爲亡者
T2409_.76.0039a02: 召無妨歟
T2409_.76.0039a03: 火天段如常曜宿二段如常
T2409_.76.0039a04: 本尊段
T2409_.76.0039a05: 我今稽首請。本尊彌陀佛 部主馬頭尊
T2409_.76.0039a06: 唯願降臨此云云
T2409_.76.0039a07: 諸尊段可請供一曼荼羅。諸尊之。觀音
勢至。大段尊云異本諸尊威徳
T2409_.76.0039a08: 世天段如常
T2409_.76.0039a09: 戸摩呪師傳。金界羯磨會明如上。又阿密㗚
在人意耳。厶云集經説法印等別之法
多呪
T2409_.76.0039a10: 云。此等諸印皆心呪云云
T2409_.76.0039a11: 伴僧呪用大
T2409_.76.0039a12: 後加持呪師傳。大威徳云云。
又用大呪無妨歟
T2409_.76.0039a13: 隨事相應物並功能
T2409_.76.0039a14: 集經云。取牛乳蜜相和。更取頗具羅木此云
穀樹
T2409_.76.0039a15: 長一尺截。一百八段。以蘇蜜注塗兩頭。一呪
T2409_.76.0039a16: 一投火中滿百八遍。即得奢摩他。滅恒沙四
T2409_.76.0039a17: 重五逆之罪。毎月十五日作如前法云云
T2409_.76.0039a18:   厶云。敬愛相應物如愛染王法中説
T2409_.76.0039a19: 次入三摩地
T2409_.76.0039a20: 軌云。次結定印。以二手外相叉。二頭指背
T2409_.76.0039a21: 相著從中節已上直竪。二大指捻。二頭指即
T2409_.76.0039a22: 成。則觀身中菩提心。皎潔圓明猶如滿月。復
T2409_.76.0039a23: 作思惟。菩提心體離一切物。無蘊界處。及離
T2409_.76.0039a24: 能取所取。法無我故。一切相平等。心本不
T2409_.76.0039a25: 生自性空故。即於圓滿清淨月輪上。想有hr@i@h
T2409_.76.0039a26: 紇哩二合
文引
字門。從字流出無量光明。於一一
T2409_.76.0039a27: 光明道。觀成極樂世界。聖衆圍遶無量壽
T2409_.76.0039a28: 佛。廣如無量壽經所説。如是念誦修習三摩
T2409_.76.0039a29: 地已云云
T2409_.76.0039b01: 私云。理趣釋云。紇哩hr@i@h字具四字成一眞言。
T2409_.76.0039b02: ha字門者。一切法因不可得義。囉ra字門
T2409_.76.0039b03: 者。一切法離塵義。伊+I字門者。自在不可
T2409_.76.0039b04: 得。二點惡@h字義。惡字名爲涅槃由覺悟
T2409_.76.0039b05: 諸法本不生故。二種執著皆遠離。證得法界
T2409_.76.0039b06: 清淨。紇利字亦慚義。若具慚愧不爲一切不
T2409_.76.0039b07: 善。即具一切無漏善法。是故蓮花部亦名
T2409_.76.0039b08: 法部。由此字加持。於極樂世界。水鳥樹林
T2409_.76.0039b09: 皆演法音。如廣經中所説。若人持此一字眞
T2409_.76.0039b10: 言。能除一切災禍疾病。命終已後當生安樂
T2409_.76.0039b11: 國土得上品上生云云 理趣釋自在
    不可得云云
ha因不可得
T2409_.76.0039b12:  +r塵垢不可得+I災禍不可得@h遠離
T2409_.76.0039b13: 不可得
T2409_.76.0039b14: 次根本印如前印
身四處
T2409_.76.0039b15: 次散念誦任意
T2409_.76.0039b16: 厶云。私記意。初根本印。次取念珠念誦修
T2409_.76.0039b17: 三摩地。念誦字道觀等。於此所散念誦云云
T2409_.76.0039b18: 依此次第者。部主部母明並觀音勢至等眞
T2409_.76.0039b19: 言。於此少少可念誦之。次部母佛眼。厶云軌不
云之。竈門記出
T2409_.76.0039b20: 蘇悉地經蓮花部母印明。
又一記出台藏白處尊印明
T2409_.76.0039b21: 次五供 普供讃 次禮佛名號 次迴向
T2409_.76.0039b22: 加誦。五
悔終段
T2409_.76.0039b23: 次振鈴肩三度。耳一
度。額一度
次解界火院網界馬頭。私云。軌
意亦火院左轉墻。界地
T2409_.76.0039b24: 界一匝
解界
T2409_.76.0039b25: 次奉送
T2409_.76.0039b26: 軌云。即結前火院印。左轉一匝解界。復結寶
T2409_.76.0039b27: 車輅印。誦前請車輅眞言。以二大指向外。撥
T2409_.76.0039b28: 二中指頭。誦本眞言。於眞言句中除迦羅灑
T2409_.76.0039b29: 二合野句。加蘖蹉〃〃句云云
T2409_.76.0039c01: 次三部三昧耶 次被甲護身 次普禮 次
T2409_.76.0039c02: 出道場 右依各記抄寫。儀軌文並師傳等
T2409_.76.0039c03: 了人。不可用早可破却之
T2409_.76.0039c04: 或依胎藏修此法者
T2409_.76.0039c05: 一大悲大壇。只安本位八葉
西方
修之
T2409_.76.0039c06: 種子。軌云 紇哩引二
金界
同之
a@m抄記大悲嘉會
壇九尊種子中
T2409_.76.0039c07: sa@msa@h祕密壇九尊種子中説
T2409_.76.0039c08: 三形 八葉蓮花初剖蓮花
T2409_.76.0039c09: 二者嘉會壇中。以彌陀安中。毘盧安西方。餘
T2409_.76.0039c10: 如本壇。義釋云。凡作餘佛壇。如作彌陀壇。
T2409_.76.0039c11: 即移彌陀入中。其大日佛移就彌陀位云云
T2409_.76.0039c12: 出温古本
諸本闕文
具支灌頂第六云。私謂。且以彌陀爲
T2409_.76.0039c13: 語端者。壇向西方人向東方故。先彌陀以入
T2409_.76.0039c14: 中台。文有二例。義曳三例。一以八葉諸尊
T2409_.76.0039c15: 隨入中台。大日移在彼尊位。二以二乘諸天
T2409_.76.0039c16: 隨入中台。九位九尊各移近邊中台院内隨
T2409_.76.0039c17: 方安之。大日與寶幢佛一處左右隨宜而安
T2409_.76.0039c18: 置之。二乘諸天外院本位。但表地印而供養
T2409_.76.0039c19: 之。此二乘等唯坐荷葉。彼諸天等隨坐本座。
T2409_.76.0039c20: 故去中台八葉蓮花。但方壇中坐其本座。亦
T2409_.76.0039c21: 須所移九尊各坐蓮花而已。三文雖不説而
T2409_.76.0039c22: 若第一重第二重。若釋迦佛隨入中台與八
T2409_.76.0039c23: 葉尊其座不異。亦須大日可安寶幢後邊。彼
T2409_.76.0039c24: 等本位法同外衆。亦表地印而供養之云云
T2409_.76.0039c25:   厶云。根本先徳説云。問二重佛菩薩並二
T2409_.76.0039c26: 乘諸天爲中台時。四重次第不中因果本
T2409_.76.0039c27: 迹二義是何次第耶。答。此祕密壇祕密中
T2409_.76.0039c28: 之祕密也。更問
T2409_.76.0039c29: 問。二乘諸天爲中台時。當去八葉爾時花
T2409_.76.0040a01:   藏界以何爲所依。答。誰言爾時觀華藏界。
T2409_.76.0040a02: 彼是別時立作畫作曼荼羅也云云
T2409_.76.0040a03: 三者或作別壇。彌陀安中。三部諸尊安第二
T2409_.76.0040a04: 院。以諸世天安第三院
T2409_.76.0040a05: 四者以彌陀安中。眷屬安第二院。以諸世天
T2409_.76.0040a06: 安第三院。請行持明者行法也
T2409_.76.0040a07: 或依金界者
T2409_.76.0040a08: 若都法者。佛部大日具三十七尊。若別法者
T2409_.76.0040a09: 十三尊曼荼羅如觀自
在王軌
隨行如此界別尊軌等
T2409_.76.0040a10: 一九品往生布字
T2409_.76.0040a11: IMAGE
T2409_.76.0040a12: [IMAGE]
T2409_.76.0040a13: [IMAGE]
T2409_.76.0040a14: [IMAGE]
T2409_.76.0040a15: [IMAGE]
T2409_.76.0040a16: [IMAGE]
T2409_.76.0040a17: [IMAGE]
T2409_.76.0040a18: [IMAGE]
T2409_.76.0040a19: [IMAGE]
T2409_.76.0040a20: IMAGE
T2409_.76.0040a21: [IMAGE]
T2409_.76.0040a22: [IMAGE]
T2409_.76.0040a23: [IMAGE]
T2409_.76.0040a24: [IMAGE]
T2409_.76.0040a25: [IMAGE]
T2409_.76.0040a26: [IMAGE]
T2409_.76.0040b01:   是布字正覺抄之中誰人説哉可尋之
T2409_.76.0040b02: 一九品説法
T2409_.76.0040b03: 上上品以衆色押黒道定惠同眞言 妬納婆(二合)吠
曰曩IMAGE南阿密㗚(二合) 達麽紇哩娑縛賀
T2409_.76.0040b04: 上中品以虚空捻炎中上輪眞言曰曩
[IMAGE]南阿密哩多三婆吠〃〃〃〃〃
T2409_.76.0040b05: 上下品以大力菩薩押水自在王眞言曰曩
[IMAGE]南阿密㗚哆蘗陛〃〃〃〃〃
T2409_.76.0040b06: 中上品以前一印仰左立右安甘露海上眞言
曰曩[IMAGE]南阿密㗚多悉第〃〃〃〃〃
T2409_.76.0040b07: 中中品以前一印仰左立右安生乳上如上眞言
曰曩[IMAGE]南阿密㗚多第際〃〃〃〃〃
T2409_.76.0040b08: 中下品以前三印處養生上如上眞言曰曩[IMAGE]
南阿密哩多尾訖磷帝〃〃〃〃〃
T2409_.76.0040b09: 下上品以前一印皆令朱雀上眞言曰曩[IMAGE]南阿
密哩多尾訖燐多誐弭寧〃〃〃〃〃
T2409_.76.0040b10: 下中品以前二印皆令立火於面上眞言曰曩[IMAGE]南
阿密㗚多誐誐曩吉底迦㘑〃〃〃〃〃
T2409_.76.0040b11: 下下品以前三印玄武相安心部上眞言曰曩[IMAGE]南
阿密栗多嬾上弩毘娑縛㘑〃〃〃〃〃
T2409_.76.0040b12:   已上九印慈覺大師密傳云云
T2409_.76.0040b13: 衆色大指。黒色風指。虚空大指。炎中上輪
T2409_.76.0040b14: 大力菩薩水自在無名中三甘露等者乳
T2409_.76.0040b15: 上。下三朱雀大輪等心上
T2409_.76.0040b16:   裏書云。私云。去長承三年秋八月之頃。師
T2409_.76.0040b17: 御共參籠四天王寺三七日之間。滿百萬
T2409_.76.0040b18: 反。彼有一聖人。號出雲上人。知法人云云
T2409_.76.0040b19: 師令謁給言談之次。上人示云。阿彌陀九
T2409_.76.0040b20: 品印令受給哉。師曰。依不慥説處未受之。
T2409_.76.0040b21: 聖云。非常途之説云云師令求請給。聖者
T2409_.76.0040b22: 明常大呪以之通用印即妙觀察智印也。
T2409_.76.0040b23: 屈頭指是上品三輩。屈中指是中品三輩
T2409_.76.0040b24: 屈水指是下品三輩也。各各誦明三反合九
T2409_.76.0040b25: 反也。師曰。欲聞其説處。聖人云。師云欲知
T2409_.76.0040b26: 其文可修學髣髴有之云云禪室可同云云
T2409_.76.0040b27: 九品往生印眞言
T2409_.76.0040b28: 八葉蓮花印 二大指開立九指即表九品
T2409_.76.0040c01: 唵阿密㗚帝吽
T2409_.76.0040c02: 此一弘法大師傳云云
T2409_.76.0040c03: 一眞言遍數
T2409_.76.0040c04: 軌云。誦滿一萬遍。獲得不廢忘菩提心三摩
T2409_.76.0040c05: 云云
T2409_.76.0040c06: 集經云。誦呪滿十萬遍。滅罪命終生彼國
T2409_.76.0040c07: 云云
T2409_.76.0040c08: 一僧數
T2409_.76.0040c09: 集經云。共四人僧云云
T2409_.76.0040c10: 一數珠
T2409_.76.0040c11: 軌云。即取蓮子念珠。安於手中[IMAGE]云云
T2409_.76.0040c12: 集經云。日日供養時。以金作數珠。若無用
T2409_.76.0040c13: 銀。若無銀者用赤銅。無赤銅者用水精。數
T2409_.76.0040c14: 一百八枚。無者五十四枚。更無者四十二
T2409_.76.0040c15: 枚。更無者二十一枚。如此等珠。搯之誦呪時。
T2409_.76.0040c16: 以珠爲十波羅蜜多[IMAGE]若作阿彌陀佛供養
T2409_.76.0040c17: 時。應用上件物等[IMAGE]餘物不得若作餘雜物
T2409_.76.0040c18: 者。一切不得驗。其中最好者。以水精[IMAGE]誦呪
T2409_.76.0040c19: 者衆罪皆滅如珠映徹。自身亦然。此水精珠
T2409_.76.0040c20: 者。通用一切[IMAGE]云云
T2409_.76.0040c21:   私云。作數珠法等尤委悉也。可見之
T2409_.76.0040c22: 一尊形曼荼羅
T2409_.76.0040c23: 大日經云。西方仁勝者。是名無量壽云云
T2409_.76.0040c24: 義云。於西方觀無量壽佛。此是如來方便智
T2409_.76.0040c25: [IMAGE]作眞金色。稍閉目下視。作寂滅三昧之
T2409_.76.0040c26: 形。諸佛例如是云云
T2409_.76.0040c27: 胎軌云。彌陀眞金色
T2409_.76.0040c28: 祕藏記云。西方無量壽如來。赤金色。入定
T2409_.76.0041a01: 之相。目稍閉視之。調定院圖云。無量壽佛白
T2409_.76.0041a02: 黄色。住定印者。輕衣坐寶蓮花。前唐院進印
T2409_.76.0041a03: 曼荼羅同此 後本同前
T2409_.76.0041a04: 六種曼荼羅釋云。無量光如來尊容相好如
T2409_.76.0041a05: 前。佛形不露肩胸。二手舒而重疊仰在臍下。
T2409_.76.0041a06: 兩手間秉袈裟角。孔雀承座厶云是依金界也。前
佛者阿閦佛也。是佛
T2409_.76.0041a07: 相好
云云
集經云。次畫師畫佛像法。用中央著阿
T2409_.76.0041a08: 彌陀佛。結跏趺坐。手作説法印。左右大指
T2409_.76.0041a09: 無名指頭各相捻。以右大指無名指頭壓左
T2409_.76.0041a10: 大指無名指頭。左右頭指中指小指開竪。佛
T2409_.76.0041a11: 之右相作十一面觀世音菩薩像。左相作大
T2409_.76.0041a12: 勢至菩薩像。佛上作寶殿。皆七寶所成。殿
T2409_.76.0041a13: 下作七寶帳。悉以七寶瓔珞所成。其寶殿上。
T2409_.76.0041a14: 畫作三箇大寶珠玉。一一寶上出五色光。於
T2409_.76.0041a15: 其光上化爲寶殿樓閣。其寶殿中作佛菩薩
T2409_.76.0041a16: 其阿彌陀佛坐七寶高座。其高座上作七寶
T2409_.76.0041a17: 蓮華。阿彌陀佛坐其華上。其花上其内院
T2409_.76.0041a18: 四角。作七寶樹。其佛内院四邊。作四七寶
T2409_.76.0041a19: 殿。其寶殿上各有七寶。一一寶上出五色光。
T2409_.76.0041a20: 一一光上有七寶殿。其寶殿中有佛菩薩○
T2409_.76.0041a21: 阿彌陀佛前左右。作二菩薩。各作音樂。其佛
T2409_.76.0041a22: 底下有甘露水。中生無量寶花。一一花上各
T2409_.76.0041a23: 有菩薩。左右各作五百花樹。其佛形作金
T2409_.76.0041a24: 色。其袈裟作赤色。其佛圓光以五色成。其佛
T2409_.76.0041a25: 頭上放五色光。其諸菩薩作黄白色。其菩薩
T2409_.76.0041a26: 身上作五色天衣。其佛左邊。大勢至菩薩結
T2409_.76.0041a27: 跏趺坐。左手覆掌於左髀上。右手屈臂節拄
T2409_.76.0041a28: 右髀上。竪臂向上。以大指捻無名指甲上。頭
T2409_.76.0041a29: 指中指小指。磔竪掌側當前。其佛右邊。畫十
T2409_.76.0041b01: 一面觀世音菩薩。結跏趺坐。屈左臂向肩上。
T2409_.76.0041b02: 掌覆向背。手把蓮花。右臂節拄右髀上。手把
T2409_.76.0041b03: 白拂。拂尾向右出。其水四邊有無量寶樹。七
T2409_.76.0041b04: 寶所成。其水之岸。以七寶成。其諸佛上諸天
T2409_.76.0041b05: 散花。作此像已。安佛殿中云云
T2409_.76.0041b06:   厶云。觀音勢至左右不同。觀無量壽經等
T2409_.76.0041b07: 顯教經。觀音左勢至右。陀羅尼集經・阿嚕
T2409_.76.0041b08: 力迦等密教經。觀音右勢至左
T2409_.76.0041b09: 軌云。或於勝地。或隨所居。塗拭淨室建立
T2409_.76.0041b10: 方壇上。張天蓋周匝懸幡。壇上分布八曼荼
T2409_.76.0041b11: 羅。磨白檀香用塗聖位云云
T2409_.76.0041b12:   裏書云。師云。仁和寺本堂彌陀三尊也。其
T2409_.76.0041b13: 勢至居右而依常違爲居替。先取去觀音。
T2409_.76.0041b14: 取勢至欲居替。凡不動移。仍如本不直。以
T2409_.76.0041b15: 勢至殊爲驗佛也。左右説モ在ルモノヲ
T2409_.76.0041b16: ト偏執ヲ破レ給ケル云云
T2409_.76.0041b17: 大原決。師傳云。師曰。布八曼〃〃者。一説
T2409_.76.0041b18: 云。唯是八葉蓮花也。即是八葉蓮花壇也。故
T2409_.76.0041b19: 云八曼〃〃。即於臺上觀本尊。葉上不必安
T2409_.76.0041b20: 尊。如云延命軌等。想八葉蓮花於胎中。想阿
T2409_.76.0041b21: 字○成菩提云云
T2409_.76.0041b22:   私云。八曼〃〃者。又一説依八大菩薩曼
T2409_.76.0041b23: 荼羅經説云云
T2409_.76.0041b24: 畫圖
T2409_.76.0041b25: 中。阿 寶冠。著袈裟。金色。住定印
T2409_.76.0041b26: 東。虚 寶冠。白肉色。左掌持寶當胸。右拳安
T2409_.76.0041b27:   腰
T2409_.76.0041b28: 巽。普 寶冠。白肉色。左持蓮花莖。花上有舌
T2409_.76.0041b29:   形。有光焔。舌中有三古形。如胎藏如
T2409_.76.0041c01: 來舌之所持也。右手仰掌。地水屈著
T2409_.76.0041c02: 掌中。而如寶生佛羯磨印勢
T2409_.76.0041c03: 南。金 寶冠。白肉色。左手屈水火第二節。火
T2409_.76.0041c04:   面合空。而竪地風。手掌向外。當著左
T2409_.76.0041c05: 乳。右手持三古杵。横著右乳
T2409_.76.0041c06: 坤。文 髮髻。黄金色。左持蓮花莖。花上立
T2409_.76.0041c07:   劍。右持蓮花莖。花上安寶篋。而持蓮
T2409_.76.0041c08: 華手。各當左右乳
T2409_.76.0041c09: 西。除 寶冠。白肉色。左持幢。右施願印。如
T2409_.76.0041c10:   胎藏曼陀羅
T2409_.76.0041c11: 乾。地 寶冠。白肉色。右掌持寶。當於心上。
T2409_.76.0041c12:   左拳安腰。取蓮花莖。花上立幢
T2409_.76.0041c13: 北。觀 寶冠。白肉色。左持蓮花莖。當臍前。
T2409_.76.0041c14:   其花含未敷花房至心前。右手當花。
T2409_.76.0041c15: 作開勢。謂屈風火與空面合
T2409_.76.0041c16: 艮。彌 寶冠。白肉色。左掌向外。竪著左乳。
T2409_.76.0041c17:   申五指。右拳安腰。持蓮華莖。花上立
T2409_.76.0041c18: 水瓶塔印
T2409_.76.0041c19:   已上八葉。葉間各出半三古形。四隅四攝
T2409_.76.0041c20: 尊形如金剛界。但西南鈎。西北索。東北鎖。
T2409_.76.0041c21: 東南鈴
T2409_.76.0041c22: 或畫圖
T2409_.76.0041c23: 中。阿 同前圖。但以花鬘各絡左右肩如灌
T2409_.76.0041c24:   頂時
T2409_.76.0041c25: 東。除 同前。但位異
T2409_.76.0041c26: 巽。普 髮髻冠。身色同前圖。但舌形無光
T2409_.76.0041c27:   三古之文。右手仰掌當右乳。火風並
T2409_.76.0041c28: 申而指端向下。地水屈著掌中。空押
T2409_.76.0041c29: 水初節側
T2409_.76.0042a01: 南。金 髮髻。冠。身色同前。左持三古杵拳
T2409_.76.0042a02:   肘。右手開舒。五輪當右腰。如虚空藏
T2409_.76.0042a03: 羯磨印
T2409_.76.0042a04: 坤。文 髻髮。冠。身肉色。二手當心合掌
T2409_.76.0042a05: 西。虚 同前圖。但右手當腰。申垂五指掌向
T2409_.76.0042a06:   外
T2409_.76.0042a07: 乾。地 髻髮。冠。身色同前。左持蓮花莖。當
T2409_.76.0042a08:   左乳。蓮上立幢如前。右手施願印。如
T2409_.76.0042a09: 除蓋障
T2409_.76.0042a10: 北。觀 髻。冠。身色同前。右持蓮莖。花未敷
T2409_.76.0042a11:   房至心前。左手當心而作開勢。空風
T2409_.76.0042a12: 相捻云云
T2409_.76.0042a13: 艮。彌 髻。冠。身色同前。左手當心。持蓮莖。
T2409_.76.0042a14:   花上之印如前圖。右仰掌安腰。屈水
T2409_.76.0042a15: 火與空相令而地風申之
T2409_.76.0042a16:   已上大底皆同前圖。但除蓋障虚空藏前
T2409_.76.0042a17: 後不同而已。又除虚二菩薩之外六菩薩
T2409_.76.0042a18: 皆髮髻形也。又八菩薩倶白肉色也
T2409_.76.0042a19: 四隅四攝同前
外有五色界道
T2409_.76.0042a20: 八大菩薩曼荼羅經不空
T2409_.76.0042a21: 如是我聞。一時薄伽梵。住補怛落迦山聖觀
T2409_.76.0042a22: 自在菩薩宮殿。與百千倶胝那庾多菩薩前
T2409_.76.0042a23: 後圍繞。爾時衆中有一菩薩。名曰寶藏月光。
T2409_.76.0042a24: 從座而起。整理衣服。偏袒右肩。曲躬合掌白
T2409_.76.0042a25: 言。薄伽梵。我有少疑。唯願如來聽許諮問。於
T2409_.76.0042a26: 是如來應等正遍知。告寶藏月光菩薩言。若
T2409_.76.0042a27: 善男子善女人。作八曼荼羅者云何建立。復
T2409_.76.0042a28: 依何法起無量福。令修行者速證菩提
T2409_.76.0042a29:   裏書云。厶云。慈覺大師御説云。八曼荼羅
T2409_.76.0042b01: 者。八菩薩拳安置中心四親近。別八供四
T2409_.76.0042b02: 攝是圓也。靜然偸案云。八大菩薩曼荼羅
T2409_.76.0042b03: 之曼荼羅。若是通法歟。大師御説彼經八
T2409_.76.0042b04: 曼茶羅トハ無レドモ奉安中心事既是通
T2409_.76.0042b05: 法也。所疑念似有聊據歟
T2409_.76.0042b06: 爾時如來讃寶藏月光菩薩言。善哉善哉善
T2409_.76.0042b07: 男子。能問如是甚深之義。而爲利益無量無
T2409_.76.0042b08: 邊有情與安樂故。及能淨除三惡趣故。爲證
T2409_.76.0042b09: 無比無上智故。汝今善聽。若諸有情纔聞此
T2409_.76.0042b10: 密言者。得長壽樂。善男子。有八曼荼羅。是八
T2409_.76.0042b11: 大菩薩甚深法要。若有有情。依法建立此八
T2409_.76.0042b12: 曼荼羅一遍者。所有十惡五逆謗方等經皆
T2409_.76.0042b13: 悉消滅。一切所求義利勝願悉得成就。即説
T2409_.76.0042b14: 如來密言曰
T2409_.76.0042b15: 摩訶肥羅耶娑嚩二合
盧遮那
T2409_.76.0042b16: 即曼荼羅中。想於如來眞金色身三十二相
T2409_.76.0042b17: 坐蓮花臺
T2409_.76.0042b18: 次説觀自在菩薩密言曰
T2409_.76.0042b19: 纈唎二合鉢納麽二合室哩二合
T2409_.76.0042b20: 娑縛二合
T2409_.76.0042b21: 即想曼荼羅中。聖觀自在。赤色身。左手持蓮
T2409_.76.0042b22: 花。右手施願。頭冠中有無量壽如來
T2409_.76.0042b23: 次説慈氏菩薩密言曰
T2409_.76.0042b24: 毎訶哩爾娑縛二合
T2409_.76.0042b25: 於觀自在菩薩。後想慈氏菩薩。金色身。左手
T2409_.76.0042b26: 執軍持。右手施無畏。冠中有窣覩波。半跏
T2409_.76.0042b27:
T2409_.76.0042b28: 次説虚空藏菩薩密言曰
T2409_.76.0042b29: 蘖婆也娑嚩二合
T2409_.76.0042c01: 於佛背後。想虚空藏菩薩。左手持寶安於心
T2409_.76.0042c02: 上。右手施願流出無量寶
T2409_.76.0042c03: 次説普賢菩薩密言曰
T2409_.76.0042c04: 纈唎二合惹也娑嚩二合
T2409_.76.0042c05: 虚空藏菩薩左邊。想普賢菩薩。戴五佛冠。金
T2409_.76.0042c06: 色身。右手持劍。左手施願。半跏而坐
T2409_.76.0042c07: 次説金剛手菩薩密言曰
T2409_.76.0042c08: 唵鑁囉嚩娑縛二合
T2409_.76.0042c09: 於如來左邊。想金剛手菩薩。右手執金剛杵。
T2409_.76.0042c10: 左手安於腰。戴五佛冠。身青色。半跏而坐
T2409_.76.0042c11: 次説曼殊室利菩薩密言曰
T2409_.76.0042c12: 室利二合闇㘕誐娑嚩二合
T2409_.76.0042c13: 於金剛手菩薩前。想曼殊室利童眞菩薩。五
T2409_.76.0042c14: 髻童子形。左手執青蓮花。花中有五𦙶金剛
T2409_.76.0042c15: 杵。右手作施願。身金色。半跏而坐
T2409_.76.0042c16: 次説除蓋障菩薩密言曰
T2409_.76.0042c17: 匿伐囉拏娑嚩二合
T2409_.76.0042c18: 於曼殊室利菩薩前。想除蓋障菩薩。金色身。
T2409_.76.0042c19: 左手持如意幢。右手施願。半跏而坐
T2409_.76.0042c20: 次説地藏菩薩密言曰
T2409_.76.0042c21: 乞灑二合訶囉惹娑嚩二合
T2409_.76.0042c22: 於如來前。想地藏菩薩。頭冠瓔珞。而貌熈怡
T2409_.76.0042c23: 寂靜。愍念一切有情。左手安臍下拓鉢。右
T2409_.76.0042c24: 手覆合掌向下。大指捻頭指。作安慰一切有
T2409_.76.0042c25: 情想
T2409_.76.0042c26: 此八大菩薩曼荼羅經。一切佛説是經已。諸
T2409_.76.0042c27: 大菩薩及聲聞衆一切天龍八部。聞佛所説
T2409_.76.0042c28: 歡喜奉行。八大菩薩經曼荼羅經
T2409_.76.0042c29:   厶云。又有一本。題置佛説二字。不注譯者。
T2409_.76.0043a01: 補陀洛迦山説。觀音白佛而説八菩薩呪。
T2409_.76.0043a02: 不説形像坐位。説眞言了。即八菩薩各現
T2409_.76.0043a03: 八大明王。同於甘露佛頂經云。兩本同異
T2409_.76.0043a04: 可詳之矣
T2409_.76.0043a05: 種子圖
T2409_.76.0043a06: IMAGE
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T2409_.76.0043a16:   勝尾寺唐幡繍文也
T2409_.76.0043a17:
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T2409_.76.0043b01:   古人所圖一印
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T2409_.76.0043b13:   師曰。舊寺得此樣云云此則同一印之中十
T2409_.76.0043b14: 七尊曼荼羅。然文所不説之。若依此意者
T2409_.76.0043b15: 四佛猶可有十七尊歟
T2409_.76.0043b16:
T2409_.76.0043b17:   文所説一印
T2409_.76.0043b18:
T2409_.76.0043b19: IMAGE
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T2409_.76.0043b28:   此是一印曼荼羅也。對記六云。指歸説一
T2409_.76.0043c01: 印中云若持大日及金剛薩埵眞言。具十七
T2409_.76.0043c02: 尊餘皆具十三尊云云觀自在王如來軌中
T2409_.76.0043c03: 只説十三云云謂本尊及十二供也
T2409_.76.0043c04: 慈覺大師從唐國將來一印曼荼羅樣。今見
T2409_.76.0043c05: 此一印是金剛界中一印也。於此一印具十
T2409_.76.0043c06: 七尊又具十三尊具其文在別記
T2409_.76.0043c07:
T2409_.76.0043c08:   一印十七尊樣
T2409_.76.0043c09: IMAGE
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T2409_.76.0043c19:   一印十七。四佛・八供・四攝・中心尊。若具
T2409_.76.0043c20: 十三時。除四佛
T2409_.76.0043c21: 書出圖中印圖者九種
曼荼是也
T2409_.76.0043c22: 金剛界中一印曼荼羅樣。具十七尊右爲種曼
荼羅西北
T2409_.76.0043c23: 是也。又具十
七尊如別記
T2409_.76.0043c24:
T2409_.76.0043c25: 寛平四年十月二十六日釋長意書出之
T2409_.76.0043c26:
T2409_.76.0043c27: 金剛界輪中一印在九種曼荼羅西北是也。
T2409_.76.0044a01: IMAGE
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T2409_.76.0044a11: 遍調伏輪中一印西南是也。四印未見圖中
T2409_.76.0044a12: 指歸云。一印曼荼羅説修一尊法。今私謂依
T2409_.76.0044a13: 修一尊得一印名。慈覺大師受口決。一印具
T2409_.76.0044a14: 十七。謂四五二十尊。取一尊印以爲一印曼
T2409_.76.0044a15: 荼羅。以四佛圍遶八供養四攝以爲眷屬。并
T2409_.76.0044a16: 中心尊爲十七。若持大日尊及薩埵兩箇尊
T2409_.76.0044a17: 眞言十七也。餘佛并具十三除四箇佛已上口
決文
T2409_.76.0044a18: 歸云。金剛界輪中。第六一印曼荼羅。若持大
T2409_.76.0044a19: 日眞言及金剛薩埵眞言具十七尊。餘皆具
T2409_.76.0044a20: 十三。又降三世輪中印具十七。又遍調伏輪
T2409_.76.0044a21: 中第六蓮花部一印具十三。皆觀自在菩薩
T2409_.76.0044a22:
T2409_.76.0044a23: 又一切義成就輪中一印具十三説修一尊法
T2409_.76.0044a24:   寛平四年十一月二十七日釋長意抄出之
T2409_.76.0044a25:   右大師御説等爲調進抄之知之云云
T2409_.76.0044a26: 一功能
T2409_.76.0044a27: 軌云。爾時金剛手菩薩。在毘盧遮那大集會
T2409_.76.0044b01: 中。白佛言。我爲當來末法雜染世界惡趣衆
T2409_.76.0044b02: 生。説無量壽如來陀羅尼。修三密門。證念佛
T2409_.76.0044b03: 三昧。得生淨土入菩薩正位。不以少福。無惠
T2409_.76.0044b04: 方便得生彼刹。是故依此教法正念修行。決
T2409_.76.0044b05: 定極樂世界上品上生。獲得初地云云又云。
T2409_.76.0044b06: 此無量壽如來陀羅尼。纔誦一遍。則滅身中
T2409_.76.0044b07: 十惡四重五無間罪。一切業障悉皆消滅。若
T2409_.76.0044b08: 犯苾芻苾芻尼犯根本罪。誦七遍已。即時還
T2409_.76.0044b09: 得戒品清淨。誦滿一萬遍。獲得不廢忘菩提
T2409_.76.0044b10: 心三摩地。菩提心顯現身中。皎潔圓明猶如
T2409_.76.0044b11: 淨月輪。臨命終時。見無量如來與無量倶胝
T2409_.76.0044b12: 菩薩衆圍遶來迎。即安慰行者。則生極樂世
T2409_.76.0044b13: 界上品上生。證菩薩位云云
T2409_.76.0044b14: 集經云。爾時觀世音菩薩白佛言。若四部衆
T2409_.76.0044b15: 及一切衆生。修行善法。得生阿彌陀佛國并
T2409_.76.0044b16: 見彼佛。云何而得。佛○言○應當受持阿彌
T2409_.76.0044b17: 陀佛即并陀羅尼。及作壇法供養禮拜。方得
T2409_.76.0044b18: 往生彼佛國土。若四部衆。花散阿彌陀佛。
T2409_.76.0044b19: 發願誦呪者。得十種功徳○一者自發善心。
T2409_.76.0044b20: 二者令他發善心。三者諸天歡喜。四者自身
T2409_.76.0044b21: 端正。六根具足無有損壞。五者死生變成寶
T2409_.76.0044b22: 地。六者生生世世生於中國及貴姓中。値佛
T2409_.76.0044b23: 聞法○七日成轉輪王王四天下。八者生生
T2409_.76.0044b24: 世世常得男身。九者得生阿彌陀佛國。七寶
T2409_.76.0044b25: 花上結跏趺坐。成阿毘跋致。十者成三菩提
T2409_.76.0044b26: 坐於七寶師子座上。放大光明。與阿彌陀佛
T2409_.76.0044b27: 等無有異也。是名十種散花功徳。若四部衆
T2409_.76.0044b28: 將持七寶滿世界中。布施○諸佛。不如一錢一
T2409_.76.0044b29: 花一香。好心布施阿彌陀佛者。一切諸佛菩
T2409_.76.0044c01: 薩金剛天等皆悉歡喜。死生阿彌陀佛國。若
T2409_.76.0044c02: 人然燈供養。生阿彌陀佛國。即得天眼。見
T2409_.76.0044c03: 於一切十方世界諸佛。若人以香布施供養
T2409_.76.0044c04: ○即得香身。身上香雲常出。若人○恭敬禮
T2409_.76.0044c05: 拜阿彌陀佛者。往生彼國。若人將以香華衣
T2409_.76.0044c06: 食水壇等。種種供養念彼佛者。往生彼國。
T2409_.76.0044c07: 即得香花衣食。若人不以香花衣食等供養
T2409_.76.0044c08: 者。雖得生彼淨土。而不得香花衣食等○供
T2409_.76.0044c09: 養之報。若轉輪王十萬歳中。滿四天下七寶。
T2409_.76.0044c10: 布施十方諸佛。不如○一彈指頃坐禪。以平
T2409_.76.0044c11: 等心憐愍一切衆生。念阿彌陀佛功徳若善
T2409_.76.0044c12: 男子善女人。誦持阿彌陀佛陀羅尼。并作印
T2409_.76.0044c13: 等日日供養者。即得滅除五逆四重○重罪。
T2409_.76.0044c14: 若欲得奢摩他驗。得生阿彌佛國。成男子
T2409_.76.0044c15: 身。端正聰明。坐於七實。成就五通○與佛無
T2409_.76.0044c16:
T2409_.76.0044c17: 又云。阿彌陀佛陀羅尼印呪。有八萬四千法
T2409_.76.0044c18: 門。於中略出此要。如如意寶云云
T2409_.76.0044c19:   自餘經論諸教所讃。多在彌陀。不能具載。
T2409_.76.0044c20: 更可勘云云
T2409_.76.0044c21: 一卷數
T2409_.76.0044c22: 阿彌陀法 行林第四
T2409_.76.0044c23:   亨徳四年五月十九日於西圓寺聖門院以
T2409_.76.0044c24: 石山寺本書寫畢
T2409_.76.0044c25: 右以嵯峨二尊院本書寫之畢筆者法光院
T2409_.76.0044c26: 善祐六十六歳
T2409_.76.0044c27: 承應二年癸巳二月三日近州蘆浦觀音寺
T2409_.76.0044c28: 舜興藏
T2409_.76.0044c29: 于時享保十五年庚戌秋八月於出雲寺寫
T2409_.76.0045a01: 之畢
T2409_.76.0045a02:
T2409_.76.0045a03: 行林第五
T2409_.76.0045a04:
T2409_.76.0045a05:   一字金輪法亦名大金
輪明王
T2409_.76.0045a06: 一支度
T2409_.76.0045a07: 註進
T2409_.76.0045a08:   一字金剛御修法一七箇日支度
T2409_.76.0045a09: 御本尊一楨
T2409_.76.0045a10: 名香沈水。白檀
欝金。龍腦
 蘇蜜 蝋
T2409_.76.0045a11: 大壇一面 護摩壇一面 可有爐桶 小
T2409_.76.0045a12: 壇一面 禮盤二面 半疊三枚 脇机四脚
T2409_.76.0045a13:   燈臺十本 白布四端二丈壇敷四端
蝋燭二丈
 壇供
T2409_.76.0045a14: 十七石五斗大壇七石護摩壇八石四
斗 十二天壇二石一斗
 燈油一斗
T2409_.76.0045a15: 九升六合大壇七升護摩壇一斗五
合 十二天壇二升一合
 芥子袋 佛
T2409_.76.0045a16: 供覆 大幕二帖 淨衣白色
T2409_.76.0045a17: 阿闍梨 伴僧 承仕四人 驅使六人 見
T2409_.76.0045a18: 丁二人已上人
供如常
T2409_.76.0045a19: 小桶三口閼伽神
供等料
 小杓三柄 折敷五枚
T2409_.76.0045a20: 僧房裝東敷設雜器等如常
T2409_.76.0045a21: 右註進如件
T2409_.76.0045a22:   年 月 日
T2409_.76.0045a23: 以上大略取捨隨時可任人意。但此法者山
T2409_.76.0045a24: 家之棟梁眞言之樞機也。不可聊爾壇場莊
T2409_.76.0045a25: 嚴供養支分須依五佛頂經等説盡嚴麗也
T2409_.76.0045a26: 註進
T2409_.76.0045a27:   一字金輪御修法七箇日支度
T2409_.76.0045b01: 壇一面可有
燭桶
 燈臺四本 脇机二脚 禮盤一
T2409_.76.0045b02: 可有
半疊
 名香沈。白檀。
欝金。龍腦
 蘇蜜 芥子袋
T2409_.76.0045b03: 白布一端二丈壇敷并佛
供覆料
 大幕二帖
T2409_.76.0045b04: 壇供如常燈油如常
T2409_.76.0045b05: 敷設雜器等如常 淨衣
T2409_.76.0045b06: 阿闍梨 伴僧 承仕二人 驅使四人 見
T2409_.76.0045b07: 丁二人已上人
供如常
T2409_.76.0045b08: 右註進如件
T2409_.76.0045b09:   年 月 日
T2409_.76.0045b10: 註進
T2409_.76.0045b11:   一字金輪供七箇日支度
T2409_.76.0045b12: 名香沈。
白檀
 蘇蜜
T2409_.76.0045b13: 壇一面燈臺二本 脇机一脚 半疊一
T2409_.76.0045b14: 枚 佛供米如常 御明油如常
T2409_.76.0045b15: 白布一端壇敷
淨衣
T2409_.76.0045b16: 阿闍梨 承仕一人 驅使一人已上人
供如常
T2409_.76.0045b17: 小桶一口加杓 折敷三枚
T2409_.76.0045b18: 一起首時分
T2409_.76.0045b19: 菩提場所説一字頂輪王經云。八日十三日。
T2409_.76.0045b20: 十四日十五日。或用於五日。依儀軌而作。
T2409_.76.0045b21: 護摩及供養云云又云從白一日起首云云
T2409_.76.0045b22: 末法經云。若欲作法。取白月十五日及五節
T2409_.76.0045b23: 日。所謂月八日十四日十五日二十三日及
T2409_.76.0045b24: 月盡日云云又云。毎日三時云云
T2409_.76.0045b25: 又云若有人能持此陀羅尼最勝妙法。若不
T2409_.76.0045b26: 知吉祥之日及諸星等。汝諸天神勿爲障礙
T2409_.76.0045b27: 云云要略念誦法云。晨暮修行或四時三時
T2409_.76.0045b28: 云云
T2409_.76.0045b29: 時處軌云。四時或三時。二時乃至一。無間一
T2409_.76.0045c01: 時。三謂晨午昏。加夜半成四。二時謂晨暮。
T2409_.76.0045c02: 一時隨得暇軌文
云云
T2409_.76.0045c03: 一字頂輪王經云。於三七日依持法是五頂
T2409_.76.0045c04: 輪王明勝章句略抄
T2409_.76.0045c05: 又云。三十六月斷諸談論清淨依法略抄
T2409_.76.0045c06: 一向方
T2409_.76.0045c07: 末法經云。以其像面。面向西方
T2409_.76.0045c08: 時處軌云。本尊像室内面西安。瑜伽者面東
T2409_.76.0045c09: 云云
T2409_.76.0045c10: 切利軌云。於清淨處安本尊像面西云云
T2409_.76.0045c11: 一行法
T2409_.76.0045c12: 此尊從軌等。有十餘本。池上私記兩三本也
T2409_.76.0045c13: 或依時處軌云。意附金界。或依切利軌明悉
T2409_.76.0045c14: 地行儀。或寄要略念誦法説佛頂部極略行
T2409_.76.0045c15: 法。今依池上時處私記抄入軌文
T2409_.76.0045c16: 儀軌文相。堂外儀式可有行法
T2409_.76.0045c17: 一棟擇弟子法。二引入輪壇法。三内外倶淨
T2409_.76.0045c18: 内所謂六根
外謂諸儀則
四求勝處法。五建立道場法。六
T2409_.76.0045c19: 陳設倶具法。七安置尊像法以上七法
如軌具説
T2409_.76.0045c20: 先禮佛 次著座若有事供此
次加持供物
T2409_.76.0045c21: 次遍禮
T2409_.76.0045c22: 文云。毎初入道場。想佛常住世。以五輪著地。
T2409_.76.0045c23: 如教歸命禮。復諦觀諸佛。遍滿虚空界。側塞
T2409_.76.0045c24: 如胡麻。即應發是心。我今普禮獻。即取香塗
T2409_.76.0045c25: 手。結一切供養。最勝出生印。先如常合掌。當
T2409_.76.0045c26: 自心即以諸指右押左。初分互相叉。成金剛
T2409_.76.0045c27: 合掌。一切諸密印。無非從此生。故名虚空
T2409_.76.0045c28: 印。結印誦密言。安頂上運心想。自身遍禮。一
T2409_.76.0045c29: 一如來足。復捨身奉獻。誦捨身眞言。諸佛菩
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