INBUDS
行林抄 (No. 2409_ 靜然撰 ) in Vol. 76
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T2409_.76.0131a01: 宮。見中別床座。其上在地藏菩薩。乃召老
T2409_.76.0131a02: 僧云。隣房道如法師。未離攀縁廢亡句偈
T2409_.76.0131a03: 數千萬。未納法藏。方今得此眞言授與彼
T2409_.76.0131a04: 道如法師。則告知毎讀誦經典可念持眞
T2409_.76.0131a05: 言三反。縱雖者補闕皆悉如説成就。故名
T2409_.76.0131a06: 補闕眞言
T2409_.76.0131a07: 法華經五十六部
T2409_.76.0131a08: 奉供
T2409_.76.0131a09: 護摩供二二十二箇度
T2409_.76.0131a10: 花水供二二十二箇度
T2409_.76.0131a11: 飮食供十四箇度
T2409_.76.0131a12: 右依仰旨始自六月二十七日至于今日。合二
T2409_.76.0131a13: 七箇日夜之間。五箇口傳燈大法師等異口
T2409_.76.0131a14: 同音。殊致精誠奉請供并三部聖衆念讀上
T2409_.76.0131a15: 件眞言經典等。奉祈大施主御息災増長
T2409_.76.0131a16: 福壽之由。仍録遍數謹言
T2409_.76.0131a17: 永承三年七月十二日 大法師 皇谷
T2409_.76.0131a18:
T2409_.76.0131a19: 承應元年以嵯峨二尊院本書寫訖
T2409_.76.0131a20: 舜興
T2409_.76.0131a21: 元祿十六年三月下旬命松安寫之
T2409_.76.0131a22: 台嶺横川兜率谷雞頭院嚴覺洪道
T2409_.76.0131a23:
T2409_.76.0131a24:行林第十六
T2409_.76.0131a25:
T2409_.76.0131a26: 仁王經法
T2409_.76.0131a27: 一支度
T2409_.76.0131a28: 仁王經御修法支度
T2409_.76.0131b05: 軌云。當四角上置四賢瓶。金銀銅瓷新瓦亦
T2409_.76.0131b06: 得ハカリ。受一升已下。滿瓶盛水挿枝條花。用四
T2409_.76.0131b07: 色繒各長四尺。青黄赤緑如上次第繋四瓶
T2409_.76.0131b10: 一起首時分
T2409_.76.0131b11: 軌云。出息災等四法起首日。如建立軌等説。
T2409_.76.0131b12: 然後云。如有切要不得依日。但晝夜分依時
T2409_.76.0131b15: 又云。若求出世無上菩提修瑜伽者。晝夜四
T2409_.76.0131b16: 時。後夜日中黄昏中夜。運心供養最爲上勝
T2409_.76.0131b18: 一向方
T2409_.76.0131b20: 一行法
T2409_.76.0131b21: 仁王護國般若波羅蜜多經陀羅尼念誦儀軌
T2409_.76.0131b23: 丹州池上兩本私記。依此儀軌而有次第。具
T2409_.76.0131b24: 出如左
T2409_.76.0131b25: 仁王經私記
T2409_.76.0131b27: 次佛部心
T2409_.76.0131b29: 次蓮花部心
T2409_.76.0131c02: 次金剛部心
T2409_.76.0131c04: 次被甲
T2409_.76.0131c06: 次地結 次金剛牆
T2409_.76.0131c09: 次道場觀
T2409_.76.0131c10: 觀想。地結上金剛牆内有大海。海中有寶山。
T2409_.76.0131c11: 山上有寶師子座。座上有寶蓮花。蓮花上有
T2409_.76.0131c12: 七寶樓閣。有幢幡寶蓋等無量莊嚴。閣内有
T2409_.76.0131c13: 大曼荼羅。四角有賢瓶。四門各有香爐。門左
T2409_.76.0131c14: 右各有閼伽諸供具周匝陳列。曼荼羅中心
T2409_.76.0131c15: 有蓮華臺。臺上有月輪。輪上有
吽字。字
T2409_.76.0131c16: 變成輪。其輪具十二輻輪。變成金剛波羅蜜
T2409_.76.0131c17: 多菩薩。菩薩放光照曼荼羅諸尊。隨光顯現。
T2409_.76.0131c18: 有圖位別出之。行人於閣下向曼荼羅
T2409_.76.0131c23: 剛網 次火院 次閼伽
T2409_.76.0131c25: 次花座
T2409_.76.0131c27: 次善來偈 次重結大界 次塗香 次花鬘
T2409_.76.0131c28: 次燒香 次飮食 次燈明 次普供養
T2409_.76.0132a02: 觀想。心月輪上有枳惹字。字變成般若梵夾。
T2409_.76.0132a03: 梵夾漸漸舒大。擧體成梵夾。梵夾變成般若
T2409_.76.0132a05: 次根本印明
T2409_.76.0132a10: 次正念誦
T2409_.76.0132a13: 次還珠法
T2409_.76.0132a14: 軌云。遍數足已。即頂戴珠數置於本處
T2409_.76.0132a15: 次入三摩地
T2409_.76.0132a17: 摩地觀
T2409_.76.0132a18: 次根本印
T2409_.76.0132a22: 次閼伽
T2409_.76.0132a24: 次解界
T2409_.76.0132a26: 次禮佛 次奉送
T2409_.76.0132a28: 次佛部心 次蓮華部心 次金剛部心 次
T2409_.76.0132a29: 被甲 次九方便 次隨方迴向 次出堂作
T2409_.76.0132b01: 善
T2409_.76.0132b03: 私謂。修此法。相分助修可爲上下番。不斷令
T2409_.76.0132b04: 讀仁王經。但上番僧護摩轉讀之伴僧中。或
T2409_.76.0132b05: 可令下番僧護摩已後讀之
T2409_.76.0132b06: 右丹記了。有今一本前後次第皆如右説。
T2409_.76.0132b07: 觀曼荼羅之中輪種子
不以此爲異耳
T2409_.76.0132b08: 發願
T2409_.76.0132b09: 至心發願 唯願教主 釋迦牟尼如來
T2409_.76.0132b10: 十方三世 諸佛如來 仁王護國
T2409_.76.0132b11: 甚深妙典 五方鎭護 諸大菩薩
T2409_.76.0132b12: 三部五部 界會諸尊 般若外護
T2409_.76.0132b13: 十六神王 外金剛部 護法天等
T2409_.76.0132b14: 唱禮
T2409_.76.0132b15: 南無 三身 佛眼
T2409_.76.0132b17: 〃〃金剛波羅蜜菩薩〃〃〃〃
T2409_.76.0132b18: 〃〃東方金剛手菩薩〃〃〃〃
T2409_.76.0132b19: 〃〃南方金剛寶菩薩〃〃〃〃
T2409_.76.0132b20: 〃〃西方金剛利菩薩〃〃〃〃
T2409_.76.0132b21: 〃〃北方金剛夜叉菩薩〃〃〃〃
T2409_.76.0132b22: 〃〃八供養菩薩〃〃〃〃
T2409_.76.0132b23: 〃〃四攝智菩薩〃〃〃〃
T2409_.76.0132b24: 〃〃大小自在菩薩〃〃〃〃
T2409_.76.0132b25: 〃〃三部〃〃〃〃
T2409_.76.0132b26: 根本印
T2409_.76.0132b27: 師傳云。二手風已下八指互相背指端向上
T2409_.76.0132c01: 荼羅ト相違セリ。曼荼陀羅ニハ在五大力菩薩三形
T2409_.76.0132c02: 等。本尊ニハ用般若菩薩。修此法時不必安置般
T2409_.76.0132c03: 若菩薩像。只可懸彼曼荼羅也。但胎藏般若
T2409_.76.0132c04: 菩薩ノ眞言ヲ用テ念誦并根本ノ呪用。印ハ仁王軌ノ
T2409_.76.0132c07: 界ニ依テ修ス可シト云事ヲ可定也。若胎藏般若菩薩ヲ
T2409_.76.0132c09: 又只可依軌意修之也
T2409_.76.0132c10: 五大力印眞言用五大尊印明有何妨乎
T2409_.76.0132c11: 已上
T2409_.76.0132c12: 中道説云。仁王經法本尊ハ五大力ヲト寸モヒケキ聞之。
T2409_.76.0132c13: 般若菩薩ハ只部母故成身許也。以之不可必
T2409_.76.0132c14: 爲本尊。諸成身如此例多。阿彌陀ヲ成ニハ觀音。
T2409_.76.0132c15: 佛眼ノ法ヲハ如ト成スルト薩埵ヲ也
T2409_.76.0132c17: 軌云。第十結般若波羅蜜多根本印
T2409_.76.0132c18: 又以兩手背相附。收二頭指。以二小指屈於
T2409_.76.0132c19: 掌中。以大拇指各押二指頭。置於心上誦經
T2409_.76.0132c20: 中陀羅尼七變。由結此印誦陀羅尼故。行者
T2409_.76.0132c21: 自身即身即便成般若波羅蜜多菩薩。爲一
T2409_.76.0132c23: 一眞言
T2409_.76.0132c24:
T2409_.76.0132c26: a+u rya bhai ro va nA ya ta thA
T2409_.76.0132c28: 
T2409_.76.0133a01: na maH a+u rya sa ma nta bha drA ya
T2409_.76.0133a03: 
T2409_.76.0133a05: 
T2409_.76.0133a07: 
T2409_.76.0133a09: 
T2409_.76.0133a11: 
T2409_.76.0133a13: 
T2409_.76.0133a15: 
T2409_.76.0133a17: 
T2409_.76.0133a19: 
T2409_.76.0133a21: 
T2409_.76.0133a23: 
T2409_.76.0133a25: 
T2409_.76.0133a27: 
T2409_.76.0133b01:
T2409_.76.0133b03: 
T2409_.76.0133b05:
T2409_.76.0133b07: 
T2409_.76.0133b09: 私云。經意此陀羅尼是五方菩薩異口同
T2409_.76.0133b10: 音説也。儀軌成身文。成般若波羅蜜多菩
T2409_.76.0133b11: 薩。見其形像。頗相似於胎藏般若菩薩像。
T2409_.76.0133b12: 但彼六臂此二臂也。然而今文云。左手
T2409_.76.0133b13: 當心持般若梵夾。撿胎圖。左第一手持梵
T2409_.76.0133b14: 凾。當心。今文云。右手當乳。作説法印。以
T2409_.76.0133b15: 大拇指押無名指頭。胎圖云。右第三手竪
T2409_.76.0133b17: 中擧初後二手歟。然者此般若菩薩者。五
T2409_.76.0133b18: 菩薩中。中方金剛波羅蜜菩薩歟。將別人
T2409_.76.0133b19: 歟。若同者何形像全異哉。若異何閣曼荼
T2409_.76.0133b20: 羅中臺尊。用他尊成身哉。更可詳之
T2409_.76.0133b22: 以二大指各捻二小指甲上。平屈二小指下
T2409_.76.0133b23: 節中節相背博之。二中指二無名指各相背
T2409_.76.0133b24: 博直竪向上。各屈二頭指相背。令平中節。背
T2409_.76.0133b25: 相著。與二小指相稱令平。如高座上安置經
T2409_.76.0133b26: 藏。當心著之。當誦呪時。專想繋念。一切經
T2409_.76.0133b27: 藏。皆從印出悉入心中。般若無盡藏陀羅尼
T2409_.76.0133b28: 呪曰
T2409_.76.0133c03: 佛言此陀羅尼印。有四種名。一名般若無盡
T2409_.76.0133c04: 藏。二名般若眼。三名般若根本。四名金剛般
T2409_.76.0133c05: 若心。此陀羅尼印有大功徳。若能至心如法
T2409_.76.0133c06: 受持。隨誦一邊。出生一萬八千修多羅藏。又
T2409_.76.0133c07: 彼一一修多羅中各各出生二萬五千修多羅
T2409_.76.0133c08: 藏。又彼一一修多羅中。出生百萬修多羅藏。
T2409_.76.0133c09: 又彼一一修多羅中。出生無量百千萬億那
T2409_.76.0133c10: 由他阿僧祇修多羅藏。如是乃至展轉。出生
T2409_.76.0133c11: 無量無盡修多羅藏。所出經題名句義味。各
T2409_.76.0133c12: 各不同而不重出。如是念念出生無盡。是故
T2409_.76.0133c13: 名爲無盡藏陀羅尼印。此陀羅尼印。即是十
T2409_.76.0133c14: 方三世諸佛宗祖。亦是十方三世諸無盡法
T2409_.76.0133c15: 藏。一切般若波羅蜜母。過現未來諸佛菩薩。
T2409_.76.0133c16: 常所供養恭敬讃歎。若善男子善女人等。以
T2409_.76.0133c17: 至誠心。書寫讀誦如説修行。是人所有百千
T2409_.76.0133c18: 萬億恒河沙劫生死重罪。於須臾頃悉滅無
T2409_.76.0133c19: 餘。此陀羅尼印。所有功徳。我若住於百千
T2409_.76.0133c20: 萬億阿僧祇劫。歎猶不盡。何況餘人歎之能
T2409_.76.0133c21: 盡。若欲修行般若法者。一食齋戒香湯沐浴。
T2409_.76.0133c22: 著新淨衣入於道場。要當先誦此陀羅尼并
T2409_.76.0133c23: 作此印。滿百萬遍。然後修行餘般若法。決定
T2409_.76.0133c24: 成就。是故名爲般若根本。此陀羅尼印。悉能
T2409_.76.0133c25: 照了一切般若波羅蜜法。故多般若波羅蜜
T2409_.76.0133c26: 眼。此陀羅尼印。悉能摧滅一切障礙。悉能住
T2409_.76.0133c27: 持一切諸佛菩薩功徳。故名金剛般若心也
T2409_.76.0133c29: 右印呪出陀羅尼集經第三。或云仁王經
T2409_.76.0134a02: 私云。此印相似儀軌印。於眞言者胎藏般
T2409_.76.0134a03: 若菩薩眞言也
T2409_.76.0134a04: 儀軌入三摩地文云。結三摩地印。諦觀圓明
T2409_.76.0134a05: 鏡智縱廣一肘。漸遍法界。布字行列。右旋次
T2409_.76.0134a06: 第觀一一字。光明徹照。從外向内。至於地
T2409_.76.0134a07: 字。從内向外漸觀諸字周而復始。至第三遍。
T2409_.76.0134a08: 心善寂定。了了分明。觀所詮義。不生不滅一
T2409_.76.0134a09: 一平等皆遍法界。非動非靜定慧雙運。永離
T2409_.76.0134a11: 私云。地字者指何字耶。陀羅尼之中三處
T2409_.76.0134a12: 有冒地字。指此等字歟如何
T2409_.76.0134a13: 仁王護國般若波羅蜜多經陀羅尼念誦儀軌
T2409_.76.0134a15: 於此般若波羅蜜多經。修瑜伽觀智者。於此
T2409_.76.0134a16: 陀羅尼從初至末所有文字一一句一一字思
T2409_.76.0134a17: 惟觀察。於自心中清淨圓明大圓鏡上。想一
T2409_.76.0134a18: 金輪。外第一重有十六輻。次第右旋想十六
T2409_.76.0134a19: 句。分明顯現。次第二重有十二輻。想十二
T2409_.76.0134a20: 字右旋安布。次第三重布列於十字。於中有
T2409_.76.0134a21: 一地字。此中意者。攝前長行乃至諸會大
T2409_.76.0134a22: 般若等。爲十六句。攝十六句爲十二字。攝十
T2409_.76.0134a23: 二字爲其十字。攝彼十字歸于一字。從廣至
T2409_.76.0134a24: 略漸減漸深。一字現前周於法界。性相平
T2409_.76.0134a26: 量種子
也。軌意指此而可云地字而已
T2409_.76.0134a27: 承暦四年七月下旬。或人禀受。大原上綱
T2409_.76.0134a28: 説云。字者般若種子字。胎藏以字爲
T2409_.76.0134b01: 種子。三摩地觀時布字中心可觀種子字
T2409_.76.0134b03: 軌文明之。上師傳如此
T2409_.76.0134b04: 私云。依胎藏者或佛部或金剛部別壇。設
T2409_.76.0134b05: 雖依別壇。尚以本法曼荼羅尊可交觀置
T2409_.76.0134b06: 也
T2409_.76.0134b07: 或行儀首尾附隨行軌。而觀曼荼羅可依
T2409_.76.0134b08: 本法
T2409_.76.0134b09: 護摩息災
T2409_.76.0134b10: 師傳云。本尊段三種合物等末。誦二諦偈。少
T2409_.76.0134b12: 護摩眞言
T2409_.76.0134b14: カ
T2409_.76.0134b20: 一壇場莊嚴
T2409_.76.0134b24: 新經云。嚴飾道場置百佛像百菩薩像百師
T2409_.76.0134b26: 舊經云。當請百佛像百菩薩像百羅漢像百
T2409_.76.0134b27: 比丘衆四大衆七衆。共聽是經。請百法師講
T2409_.76.0134b28: 般若波羅蜜。百師子吼高座前。燃百燈燒百
T2409_.76.0134c01: 和香百種色花。以供養三寶三衣什物供養
T2409_.76.0134c03: 私記云。一請賢聖○以實身難見故置形像。
T2409_.76.0134c04: 以表敬儀。百比丘下第二明聽衆。天龍人鬼
T2409_.76.0134c05: 及四衆又當機法縁發起影向等四衆。七衆
T2409_.76.0134c06: 者比丘比丘尼式叉摩那沙彌沙彌尼清信士
T2409_.76.0134c07: 女也。請百法師下第三請法師下。第三請師
T2409_.76.0134c08: 講説。百師子吼下。明供養。三衣下供養法師。
T2409_.76.0134c10: 嘉云。百佛菩薩羅但請像。以其末世七難急
T2409_.76.0134c11: 故。若佛在世且請佛菩薩羅漢等身。何故皆
T2409_.76.0134c12: 百ナルトナラハ以應百部鬼以應百部鬼神也。明六種
T2409_.76.0134c13: 供一百師子聖。二燃百燈。三百和香。四百種
T2409_.76.0134c14: 色花。五三衣十物。六小飯中食。百高座者。以
T2409_.76.0134c15: 有百法師故。燃香花各有百者以供養百佛
T2409_.76.0134c16: 等故
T2409_.76.0134c17: 道云。百佛百菩薩百羅漢百比丘各百者爲
T2409_.76.0134c18: 應百部神祇所敬也。四大衆七衆共聽明聽
T2409_.76.0134c20: 寶幢及以幡蓋。燒燈散下廣大供養寶函盛
T2409_.76.0134c21: 經。置於寶案。若欲行時。常導其前所在住處。
T2409_.76.0134c23: 良賁疏云。經汝等諸王廣大供養。解曰廣建
T2409_.76.0134c24: 道場表其敬也。經寶函盛經。解曰。寶函寶案
T2409_.76.0134c25: 表至重也。舊經云。佛告大王應作九色幡。長
T2409_.76.0134c26: 九丈。九色華。高二丈。千枝燈高五丈。九玉
T2409_.76.0134c27: 相。九玉巾亦作七寶案。以經卷置上若王行
T2409_.76.0135a01: 私記云。勸供養文云。初中皆言九者。九表衆
T2409_.76.0135a02: 生苦。幡者標顯行。勝明九苦之内建解脱勝
T2409_.76.0135a03: 幡也。九色花ハ表九苦衆生行般若因也。青黄
T2409_.76.0135a04: 赤白黒五塵花。地水火風四大花也。二丈表
T2409_.76.0135a05: 二諦。千枝燈表十善功徳各以般若展轉相
T2409_.76.0135a06: 資成千智慧。高五丈明照五道也。九玉箱ハ表
T2409_.76.0135a07: 九居清淨シテ爲法器。九玉巾ハ表九居衆生得般
T2409_.76.0135a08: 若巾。案者喩寶相般若。以經置上者文字能
T2409_.76.0135a09: 詮實理也。七寶者表七方便人皆爲人寶也｣
T2409_.76.0135a10: 道液疏云。幡花以嚴之。燈光以照之。玉箱以
T2409_.76.0135a11: 盛之裝。玉巾以覆之。七寶案以置之
T2409_.76.0135a12: 私云。此等供養具支。隨形勢而可調儲歟。
T2409_.76.0135a13: 況新舊兩經意只是讀經時作法也。一一
T2409_.76.0135a14: 事不可必用之
T2409_.76.0135a15: 陀羅尼集經第三云
T2409_.76.0135a16: 摩訶般若波羅蜜多心經
T2409_.76.0135a17: 在舍衞國祇樹給孤獨薗。説以梵天爲對告。
T2409_.76.0135a18: 時佛告梵王。我於他化自在天中。略説咒印。
T2409_.76.0135a20: 之具。作般若波羅蜜多法會。隨力堪能唯好
T2409_.76.0135a21: 精妙。何等名爲二十一種。一者嚴飾道場安
T2409_.76.0135a22: 置尊像。復以種種香。所謂龍腦丁香。欝金沈
T2409_.76.0135a23: 水。香湯浴像還置本處。二者像前當作水壇。
T2409_.76.0135a24: 三者龍腦沈水。上妙香等。用塗像身。四者諸
T2409_.76.0135a25: 妙花鬘絞絡佛身左右肩上。五者頂掛天冠。
T2409_.76.0135a26: 六者寶釧纓絡莊嚴佛身。七者寶帳。八者燒
T2409_.76.0135a27: 種種香。九者懸雜色幡。十者懸於繖蓋。十一
T2409_.76.0135a28: 燃燈。十二百呼飮食及好甘菓。十三懸於諸
T2409_.76.0135b01: 小鈴珮。十四懸諸音樂。十五諸雜色華。十六
T2409_.76.0135b02: 寶扇。十七種種衣服。十八寶鏡。十九寶瓶。二
T2409_.76.0135b03: 十寶眞珠網。二十一白拂。以如是等勝妙之
T2409_.76.0135b04: 具。至心供養。能令人王等及一切衆生無始
T2409_.76.0135b05: 已來十惡五逆諸罪消滅。復令現在所求隨
T2409_.76.0135b06: 意。若不能具二十一種。五種亦得。何等爲五。
T2409_.76.0135b07: 一者香水。二者雜華。三者燒香。四者飮食。五
T2409_.76.0135b09: 又云。呪師若欲治病者。自作護身竟。於病人
T2409_.76.0135b10: 邊。作四肘水壇。莊嚴已竟。種種香花。燃四十
T2409_.76.0135b11: 九燈。種種飮食布置畢已。正面向東。向北亦
T2409_.76.0135b13: 一曼荼羅
T2409_.76.0135b14: 軌云。其壇三重於壇中心畫十二輻輪。東邊
T2409_.76.0135b15: 畫五𦙶金剛杵。南邊畫金剛寶。西邊畫金剛
T2409_.76.0135b16: 劍。北方畫金剛牙。此上五事即是五方菩薩
T2409_.76.0135b17: 手中所執祕密之契。東南隅畫三𦙶金剛杵。
T2409_.76.0135b18: 西南隅畫寶冠。西北隅畫箜篌。東北隅畫羯
T2409_.76.0135b19: 磨金剛杵。當四角上置四賢瓶。金銀銅瓷新
T2409_.76.0135b20: 瓦亦得。可受一升已下物。滿瓶盛水𢮿枝條
T2409_.76.0135b21: 花。用四色繒各長四尺。青黄赤緑如上次第
T2409_.76.0135b22: 繋四瓶項。第三重東門畫金剛鉤。南門畫金
T2409_.76.0135b23: 剛索。西門畫金剛鎖。北門畫金剛鈴。東南
T2409_.76.0135b24: 角畫香爐。西南角畫荷葉。於中畫雜花西北
T2409_.76.0135b25: 角畫燈。東北角畫塗香器。所畫杵等皆有光
T2409_.76.0135b27: 經云。東方金剛手菩薩摩訶薩。手持金剛杵
T2409_.76.0135b28: 放青色光。與四倶胝菩薩往護其國。南方金
T2409_.76.0135c01: 剛寶菩薩摩訶薩。手持金剛摩尼放白色光。
T2409_.76.0135c02: 與四倶胝菩薩往護其國。西方金剛利菩薩
T2409_.76.0135c03: 摩訶薩。手持金剛劍放金色光。與四倶胝菩
T2409_.76.0135c04: 薩往護其國。北方金剛藥叉菩薩摩訶薩。手
T2409_.76.0135c05: 持金剛鈴放瑠璃色光。與四倶胝藥叉往護
T2409_.76.0135c06: 其國。中方金剛波羅蜜多菩薩摩訶薩。手持
T2409_.76.0135c07: 金剛輪放五色光。與四倶胝菩薩往護其國。
T2409_.76.0135c08: 軌云。第一東方金剛手菩薩○與彼東方持國
T2409_.76.0135c09: 天王及將無量乾闥婆衆毘舍衆而爲眷屬。
T2409_.76.0135c10: 與四倶胝菩薩往其國。第二南方金剛寶菩
T2409_.76.0135c11: 薩○與彼南方増長天王及將無量恭畔荼衆
T2409_.76.0135c12: 薛茘多衆。而爲眷屬。四倶胝者。且一倶胝
T2409_.76.0135c13: 者。如花嚴經云百洛叉爲一倶胝。即當此方
T2409_.76.0135c14: 百億數矣。第三西方金剛利菩薩與彼西方
T2409_.76.0135c15: 廣目天王及將無量諸龍富單那衆而爲眷
T2409_.76.0135c16: 屬。第四北方金剛藥叉菩薩○與彼北方多
T2409_.76.0135c17: 門天王及將無量藥叉衆羅刹婆衆而爲眷
T2409_.76.0135c18: 屬。第五中方金剛婆羅蜜多菩薩○與天帝
T2409_.76.0135c19: 釋及將無量諸天而爲眷屬。與四倶胝菩薩
T2409_.76.0135c20: 往護其國
T2409_.76.0135c21: 私云。軌文第二重不分明。若以其菩薩契
T2409_.76.0135c22: 内四供四角四瓶爲二重歟。然撿舊圖等。
T2409_.76.0135c23: 以五菩薩契印皆爲内院更可詳之。或圖
T2409_.76.0135c24: 六圓明中。有五方月輪。月輪畫五方大士
T2409_.76.0135c25: 寶冠瓔珞莊嚴。慈悲菩薩像也。皆座寶
T2409_.76.0136a01: 舊圖
T2409_.76.0136a02:
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T2409_.76.0136a13: 厶云。軌造曼荼羅文。東五𦙶。南金剛寶。
T2409_.76.0136a14: 西金剛劍。北金剛。此上五事即是五菩薩。
T2409_.76.0136a16: 寶劍。同造曼荼羅文第四金剛夜叉持鈴。
T2409_.76.0136a17: 曼荼羅文置文互相違。如何
T2409_.76.0136a18: 同
T2409_.76.0136a19:
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T2409_.76.0136b10: 私依軌意圖之
T2409_.76.0136b12: 賁疏云。隨於所在以彩畫等。作其形像供養
T2409_.76.0136b14:
T2409_.76.0136b15: 集經第三云。畫大般若像法
T2409_.76.0136b16: 畫大般若菩薩像。可取八月十五日。以細好
T2409_.76.0136b17: 絹兩幅。或三幅亦任意用。高下闊挾必須相
T2409_.76.0136b19: 通身白色面有三眼。似天女相。形貌端正如
T2409_.76.0136b20: 菩薩形。師子座上結跏趺座。頭戴天冠作簸
T2409_.76.0136b21: 箕光。其耳中著眞珠寶璫。於其項下著七寶
T2409_.76.0136b22: 瓔珞。兩臂作屈。左臂屈肘。側在胸上。其左手
T2409_.76.0136b23: 仰五指申展。掌中畫作七寶經凾。其中具有
T2409_.76.0136b24: 十二部經。即是般若波羅蜜藏。右手垂著右
T2409_.76.0136b25: 膝之上。五指舒展。即是菩薩施無畏手。菩
T2409_.76.0136b26: 薩身上著羅錦綺。繍作𧛾襠。其腰以下著朝
T2409_.76.0136b27: 霞裙。於上畫作黄花褺。天衣籠絡絡於兩臂。
T2409_.76.0136b28: 腋間交過出其兩頭。倶向於上。微微屈曲如
T2409_.76.0136c01: 飛颺勢。其兩手腕皆著環釧。菩薩右廂安梵
T2409_.76.0136c02: 摩天。通身白色耳著寶璫。其項上著七寶瓔
T2409_.76.0136c03: 珞。立𣰽毺上。右手屈臂向於肩上。手執白
T2409_.76.0136c04: 拂。左手申臂手執澡罐。其腰以下著朝霞裙。
T2409_.76.0136c05: 以羅錦繍嚴飾衣服。其梵天身被紫袈娑。頭
T2409_.76.0136c06: 戴花冠作簸箕光。其手脚腕皆著環釧。菩
T2409_.76.0136c07: 薩左廂安帝釋天。通身白色耳著寶璫。其
T2409_.76.0136c08: 項上著七寶瓔珞。立𣰽毺上。右手屈臂向於
T2409_.76.0136c09: 肩上。手執白拂。左手屈臂肘節向左。掌向腹
T2409_.76.0136c10: 仰。掌中竪著一跋折羅。跋折羅頭向外著之
T2409_.76.0136c11: 火焔圍繞跋折羅身。其帝釋像。從腰以下著
T2409_.76.0136c12: 朝霞裙。以羅錦繍嚴飾衣服。天衣籠絡。頭
T2409_.76.0136c13: 戴花冠作簸箕光。其手脚腕皆著寶釧。菩薩
T2409_.76.0136c14: 光上兩廂。皆畫作一須陀會天。而散雜花及
T2409_.76.0136c15: 齎瓔珞而爲供養。其像座下。畫作香鑢供養
T2409_.76.0136c16: 之具。其供養具左右兩廂。各畫布置八神
T2409_.76.0136c17: 王像。其神王色。青黄赤白各爲一色。面作
T2409_.76.0136c18: 威怒。一一神王各著五色金銀細甲。各執器。
T2409_.76.0136c19: 杖。威嚴而立五色石上。次下右廂畫呪師像。
T2409_.76.0136c20: 䠒跪而坐。兩手捧於香呂供養。而仰向上。如
T2409_.76.0136c22: 私云。集經意説般若總法。今軌別明仁王
T2409_.76.0136c23: 般若行儀曼荼羅軌文分明也。於此曼荼
T2409_.76.0136c24: 羅者。只爲潤色抄之。於仁王般若法之中
T2409_.76.0136c25: 非用之耳
T2409_.76.0136c26: 一功能
T2409_.76.0136c27: 經云。金剛手菩薩摩訶薩等。而白佛言。世尊
T2409_.76.0136c28: 我等本願承佛神力。十方世界一切國土。若
T2409_.76.0136c29: 有此經受持讀誦解説之處。我當與如是眷
T2409_.76.0137a01:
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T2409_.76.0137a17:右依新經意抄記之
T2409_.76.0137a18:
T2409_.76.0137a19:
T2409_.76.0137a20:
T2409_.76.0137a21:
T2409_.76.0137b01:
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T2409_.76.0137b17:右舊經文抄記之。但不説其方。然依新經雖案之。若中一南二東三北四西
T2409_.76.0137b18:五歟。序品中説方次第文云。彼他方佛國中。南方法身。東方寶柱。北方虚
T2409_.76.0137b19:空性。西方善住云云。檢瑜祇經疏。新舊兩本文並引之中。以一金剛孔菩薩。
T2409_.76.0137b20:對新本第一東方金剛手菩薩。乃至以五無量力吼對新本第五中方金剛波
T2409_.76.0137b21:羅蜜。如此疏意者舊本又如新本。東西北中以爲經次第歟。更可詳之
T2409_.76.0137c22: 屬。於一念頃即至其所。守護正法建立正法
T2409_.76.0137c23: 令其國界無諸災難。刀兵疾疫一切皆除。世
T2409_.76.0137c24: 尊我有陀羅尼能加持擁護。是一切佛本所
T2409_.76.0137c25: 修行速疾之門。若人得聞一經於耳。所有罪
T2409_.76.0137c26: 障悉皆消滅。況復誦習而令通利。以法威力
T2409_.76.0137c28: 又云。爾時世尊聞是説已。讃金剛手等諸菩
T2409_.76.0137c29: 薩言。善哉善哉。若有誦持此陀羅尼者。我及
T2409_.76.0137d22: 十方諸佛悉常加護。諸惡鬼神敬之如佛。不
T2409_.76.0137d23: 久當得阿耨菩提矣。又云。佛告大王此經名
T2409_.76.0137d24: 爲仁王護國般若波羅蜜多。亦得名爲甘露
T2409_.76.0137d26: 陀羅尼。諸字母之根底。衆瑜伽之藪澤。如彼
T2409_.76.0137d27: 水木歸其本源故菩薩演之。王者建之。黎人
T2409_.76.0137d29: 軌云。夫依經建立護國護家護身除災轉障
T2409_.76.0137e23: 集經云。國祚延長人民安樂。四方無事災禍
T2409_.76.0137e25: 又云。念佛功徳非是比對。其誦呪功力。状等
T2409_.76.0137e26: 日月之光。念佛功徳同夜燈之光。不得具譬。
T2409_.76.0137e27: 若日日供養誦呪兼念佛功徳。如須彌之高
T2409_.76.0137e28: 大海之深。若空念佛不兼誦呪功徳。如香山
T2409_.76.0137e29: 之少。如阿耨達池之細。不可校量。若日日供
T2409_.76.0138a01: 養諸佛誦呪。滅罪如燒草木。滅罪亦爾。若能
T2409_.76.0138a02: 日別三時供養。念佛誦呪。比空念佛不可比
T2409_.76.0138a03: 校。口不能宣。功徳利益不可思議。當知般若
T2409_.76.0138a05: 私云。此一文非仁王法要品持誦者總要也
T2409_.76.0138a06: 行林第十六 仁王經法
T2409_.76.0138a07: 承應元年極月一日以二尊院本書之舜興
T2409_.76.0138a08: 元祿十六年三月書寫之了
T2409_.76.0138a09: 雞頭院闍梨嚴覺
T2409_.76.0138a10: 享保十三戊申年於出雲寺書寫校合訖
T2409_.76.0138a11:
T2409_.76.0138a12:行林第十七
T2409_.76.0138a13:
T2409_.76.0138a14: 普賢延命法
T2409_.76.0138a18: 初擇地塗壇
T2409_.76.0138a19: 集會經云。先當簡擇清淨之處。以栴壇末而
T2409_.76.0138a20: 塗其地。成一方壇
T2409_.76.0138a21: 私云。此壇七日作壇歟。將一日水壇歟
T2409_.76.0138a22: 師云。然和尚云。不掘地等多是一日水壇
T2409_.76.0138a24: 更可問之
T2409_.76.0138a25: 次栴檀末
T2409_.76.0138a26: 師云。栴檀此朝無之仍不戴。支度直以欝金
T2409_.76.0138a28: 私云。准義釋第五并聖徳太子傳者白檀
T2409_.76.0138a29: 沈水是栴檀也。以此二香塗壇如何
T2409_.76.0138a30: 師曰。准二文者誠可用二香末。但塗壇時必
T2409_.76.0138b02: 三壇縱廣
T2409_.76.0138b03: 集會經云。縱廣七肘 定心支度云。方七肘
T2409_.76.0138b04: 厶云。定心和尚白河院御在位之時。初奏
T2409_.76.0138b05: 聞而修此法。大壇護摩壇二十一小壇等
T2409_.76.0138b06: 被調儲之。其壇具等今有法勝寺。法印和
T2409_.76.0138b07: 尚被承修之時。件具等被下給。大壇方一
T2409_.76.0138b09: 大原支度云。九尺八寸 圓融云。縱廣八肘
T2409_.76.0138b10: 高一尺 師匠支度云。七尺五寸
T2409_.76.0138b11: 厶云。肘量經論不同。若准倶舍等論意者。
T2409_.76.0138b12: 七肘者是一丈二尺六寸也。一肘者一尺
T2409_.76.0138b13: 八寸云故也。義釋云。凡一切量法皆用拇
T2409_.76.0138b15: 量。准倶舍者七分半。二十四指積一尺八
T2409_.76.0138b17: 者。二十四指積一尺二寸。七肘者八尺四
T2409_.76.0138b18: 寸也。肘量長短其説殊異。五天竺境於俗
T2409_.76.0138b19: 不同。譯經之主隨當國法故參差也。般若
T2409_.76.0138b20: 提雲何代人哉。尋彼時代可定七肘量歟
T2409_.76.0138b22: 先作壇作法
T2409_.76.0138b23: 集會經云。其人應從月初八日○滿于七日
T2409_.76.0138b24: 至十五日。一日不食其日中時。以欝金香於
T2409_.76.0138b25: 壇上作二十一小壇。其一處中名如來壇。餘
T2409_.76.0138b26: 二十壇名金剛王壇
T2409_.76.0138b27: 厶云。定心説二十一小壇爲結願作法。大
T2409_.76.0138b28: 原説自開白時塗作小壇
T2409_.76.0138b29: 大原新記云。初作七肘大壇之後。先磨欝金
T2409_.76.0138b30: 香。壇上塗二十一位。如台藏白檀曼荼羅位。
T2409_.76.0138c01: 作法而後於壇上安諸尊耳。如文
T2409_.76.0138c03: 厶云。師匠現修付大原説。自開白時大壇
T2409_.76.0138c04: 上直以欝金塗作小壇。不立二十一小木
T2409_.76.0138c05: 壇
T2409_.76.0138c07: 定心支度云
T2409_.76.0138c08: 大原支度云。二十一小壇之内。一壇方一尺
T2409_.76.0138c11: 三小壇立樣
T2409_.76.0138c13: 大原圖
T2409_.76.0138c14:
T2409_.76.0138c15: [IMAGE]
T2409_.76.0138c16: [IMAGE]
T2409_.76.0138c17: [IMAGE]
T2409_.76.0138c18: [IMAGE]
T2409_.76.0138c19: [IMAGE]
T2409_.76.0138c20: 師匠圖
T2409_.76.0138c21:
T2409_.76.0138c22:
T2409_.76.0138c23: [IMAGE]
T2409_.76.0138c24: [IMAGE]
T2409_.76.0138c25: [IMAGE]
T2409_.76.0138c26: [IMAGE]
T2409_.76.0138c27: [IMAGE]
T2409_.76.0138c28: [IMAGE]
T2409_.76.0138c29: [IMAGE]
T2409_.76.0131a02: 僧云。隣房道如法師。未離攀縁廢亡句偈
T2409_.76.0131a03: 數千萬。未納法藏。方今得此眞言授與彼
T2409_.76.0131a04: 道如法師。則告知毎讀誦經典可念持眞
T2409_.76.0131a05: 言三反。縱雖者補闕皆悉如説成就。故名
T2409_.76.0131a06: 補闕眞言
T2409_.76.0131a07: 法華經五十六部
T2409_.76.0131a08: 奉供
T2409_.76.0131a09: 護摩供二二十二箇度
T2409_.76.0131a10: 花水供二二十二箇度
T2409_.76.0131a11: 飮食供十四箇度
T2409_.76.0131a12: 右依仰旨始自六月二十七日至于今日。合二
T2409_.76.0131a13: 七箇日夜之間。五箇口傳燈大法師等異口
T2409_.76.0131a14: 同音。殊致精誠奉請供并三部聖衆念讀上
T2409_.76.0131a15: 件眞言經典等。奉祈大施主御息災増長
T2409_.76.0131a16: 福壽之由。仍録遍數謹言
T2409_.76.0131a17: 永承三年七月十二日 大法師 皇谷
T2409_.76.0131a18:
T2409_.76.0131a19: 承應元年以嵯峨二尊院本書寫訖
T2409_.76.0131a20: 舜興
T2409_.76.0131a21: 元祿十六年三月下旬命松安寫之
T2409_.76.0131a22: 台嶺横川兜率谷雞頭院嚴覺洪道
T2409_.76.0131a23:
T2409_.76.0131a24:
T2409_.76.0131a25:
T2409_.76.0131a26: 仁王經法
T2409_.76.0131a27: 一支度
T2409_.76.0131a28: 仁王經御修法支度
| T2409_.76.0131b01: | 曼荼羅一鋪 仁王經 | 某 | 部 大壇 護摩壇 |
| T2409_.76.0131b02: | 十二天壇 聖天壇 天蓋一張 | 軌云。壇上 張青色蓋。 |
| T2409_.76.0131b03: | 稱壇大 小云云 | 幡二十四流 | 軌云。繞壇懸幡二 十四口。不云色 | 賢瓶四 |
| T2409_.76.0131b04: | 口瓶帶四條 | 各長四尺 青黄赤緑 |
T2409_.76.0131b06: 得ハカリ。受一升已下。滿瓶盛水挿枝條花。用四
T2409_.76.0131b07: 色繒各長四尺。青黄赤緑如上次第繋四瓶
| T2409_.76.0131b08: | 項 | 云云 |
| T2409_.76.0131b09: | 名香 | 軌云。燒沈檀薫陸蘇合等香。云云 自餘支分如常。臨時可斟酌 |
T2409_.76.0131b11: 軌云。出息災等四法起首日。如建立軌等説。
T2409_.76.0131b12: 然後云。如有切要不得依日。但晝夜分依時
| T2409_.76.0131b13: | 建立 | 云云 |
| T2409_.76.0131b14: | 説時文云。息災初夜 | 乃至 | 降伏日中中夜 | 云云 |
T2409_.76.0131b16: 時。後夜日中黄昏中夜。運心供養最爲上勝
| T2409_.76.0131b17: | 云云 |
| T2409_.76.0131b19: | 軌云。息災等四法向方 | 如常 | 此法多分息災 | 耳 |
T2409_.76.0131b21: 仁王護國般若波羅蜜多經陀羅尼念誦儀軌
| T2409_.76.0131b22: | 出金剛頂瑜 伽經不空 |
T2409_.76.0131b24: 出如左
T2409_.76.0131b25: 仁王經私記
| T2409_.76.0131b26: | 前方便 | 如例 | 次驚覺 次九方便 次發願 |
| T2409_.76.0131b28: | 軌云。兩手當心 | 乃至 | 速得成就 |
| T2409_.76.0131c01: | 軌云。兩手當心前 | 乃至 | 皆悉滿足 |
| T2409_.76.0131c03: | 軌云。右如前印 | 乃至 | 令無諸災厄 |
| T2409_.76.0131c05: | 軌云。又用三部 | 乃至 | 疾走而去 | 令依普通 被甲印 |
| T2409_.76.0131c07: | 軌云。右以前金剛部印契 | 乃至 | 於頂上散 | 今依 普通 |
| T2409_.76.0131c08: | 用二印 眞言 |
T2409_.76.0131c10: 觀想。地結上金剛牆内有大海。海中有寶山。
T2409_.76.0131c11: 山上有寶師子座。座上有寶蓮花。蓮花上有
T2409_.76.0131c12: 七寶樓閣。有幢幡寶蓋等無量莊嚴。閣内有
T2409_.76.0131c13: 大曼荼羅。四角有賢瓶。四門各有香爐。門左
T2409_.76.0131c14: 右各有閼伽諸供具周匝陳列。曼荼羅中心
T2409_.76.0131c15: 有蓮華臺。臺上有月輪。輪上有
吽字。字T2409_.76.0131c16: 變成輪。其輪具十二輻輪。變成金剛波羅蜜
T2409_.76.0131c17: 多菩薩。菩薩放光照曼荼羅諸尊。隨光顯現。
T2409_.76.0131c18: 有圖位別出之。行人於閣下向曼荼羅
| T2409_.76.0131c19: | 次三力偈 | 用普 印 | 次普通供養 次送車輅 | 想至 本尊 |
| T2409_.76.0131c20: | 所居 | 次請車輅 次迎請聖衆 |
| T2409_.76.0131c21: | 軌云。右用前三部 | 乃至 | 頂上散 |
| T2409_.76.0131c22: | 次遣除從魔 | 如悉地或 用馬頭 | 次視三昧耶 | 如悉 地 | 次金 |
| T2409_.76.0131c24: | 軌云。右以兩手持捧摩尼 | 乃至 | 諸灌頂 |
| T2409_.76.0131c26: | 軌云。右以兩手當心 | 乃至 | 堅固寶座 |
T2409_.76.0131c28: 次燒香 次飮食 次燈明 次普供養
| T2409_.76.0131c29: | 軌文但用此印明誦眞言五反。 爲五供養。今依別用別印明 | 次讃 | 四智 | 次入三摩 |
| T2409_.76.0132a01: | 地 | 用定 印 |
T2409_.76.0132a03: 梵夾漸漸舒大。擧體成梵夾。梵夾變成般若
| T2409_.76.0132a04: | 菩薩 | 軌云。其菩薩像。 結跏趺座乃至 | 住三摩地 |
| T2409_.76.0132a06: | 軌云。又以兩手 | 乃至 | 諸佛之母 | 私謂。若存略者用 胎藏中般若菩薩眞 |
| T2409_.76.0132a07: | 言 |
| T2409_.76.0132a08: | 次加持呪 | 如悉 地 |
| T2409_.76.0132a09: | 軌云。手持數珠 | 乃至 | 頂上戴已 |
| T2409_.76.0132a11: | 軌云。然後當心 | 乃至 | 心願念 | 私云。若存略者依軌 文略數誦大陀羅尼二 |
| T2409_.76.0132a12: | 十一反。然誦胎 藏中明有何妨乎 |
T2409_.76.0132a14: 軌云。遍數足已。即頂戴珠數置於本處
T2409_.76.0132a15: 次入三摩地
| T2409_.76.0132a16: | 軌云。結三摩地印 | 乃至 | 即是般若波羅蜜多三 |
T2409_.76.0132a18: 次根本印
| T2409_.76.0132a19: | 軌云。從此却結 | 乃至 | 於頂上散 | 私謂。若略者用胎 藏中明有何妨乎 |
| T2409_.76.0132a20: | 次部母 | 用佛 眼 | 次塗香 次花鬘 次燒香 次 |
| T2409_.76.0132a21: | 飮食 次燈明 次普供養 | 軌文如前用 此一印明 | 次讃 |
| T2409_.76.0132a23: | 軌云。對聖衆前 | 乃至 | 速至彼岸 | 私謂。祈 願意耳 |
| T2409_.76.0132a25: | 軌云。 次結前界印 | 乃至 | 即成解界 | 私謂。今依 普通用火院 |
| T2409_.76.0132a27: | 軌云。次結前三部印 | 乃至 | 各歸本土 | 先車輅奉送 次部心奉送 |
T2409_.76.0132a29: 被甲 次九方便 次隨方迴向 次出堂作
T2409_.76.0132b01: 善
| T2409_.76.0132b02: | 軌云。行者作禮而去 | 乃至 | 勿散動也 |
T2409_.76.0132b04: 讀仁王經。但上番僧護摩轉讀之伴僧中。或
T2409_.76.0132b05: 可令下番僧護摩已後讀之
T2409_.76.0132b06: 右丹記了。有今一本前後次第皆如右説。
T2409_.76.0132b07: 觀曼荼羅之中輪種子
不以此爲異耳T2409_.76.0132b08: 發願
T2409_.76.0132b09: 至心發願 唯願教主 釋迦牟尼如來
T2409_.76.0132b10: 十方三世 諸佛如來 仁王護國
T2409_.76.0132b11: 甚深妙典 五方鎭護 諸大菩薩
T2409_.76.0132b12: 三部五部 界會諸尊 般若外護
T2409_.76.0132b13: 十六神王 外金剛部 護法天等
T2409_.76.0132b14: 唱禮
T2409_.76.0132b15: 南無 三身 佛眼
| T2409_.76.0132b16: | 〃〃仁王護國般若波羅蜜經 | 三反 |
T2409_.76.0132b18: 〃〃東方金剛手菩薩〃〃〃〃
T2409_.76.0132b19: 〃〃南方金剛寶菩薩〃〃〃〃
T2409_.76.0132b20: 〃〃西方金剛利菩薩〃〃〃〃
T2409_.76.0132b21: 〃〃北方金剛夜叉菩薩〃〃〃〃
T2409_.76.0132b22: 〃〃八供養菩薩〃〃〃〃
T2409_.76.0132b23: 〃〃四攝智菩薩〃〃〃〃
T2409_.76.0132b24: 〃〃大小自在菩薩〃〃〃〃
T2409_.76.0132b25: 〃〃三部〃〃〃〃
T2409_.76.0132b26: 根本印
T2409_.76.0132b27: 師傳云。二手風已下八指互相背指端向上
| T2409_.76.0132b28: | 如治路 印勢 | 即左右二風二地屈向掌。以二大左右 |
| T2409_.76.0132b29: | 各横。押二風二地背上 | 云云 | 又此法。本尊ト曼 |
T2409_.76.0132c02: 等。本尊ニハ用般若菩薩。修此法時不必安置般
T2409_.76.0132c03: 若菩薩像。只可懸彼曼荼羅也。但胎藏般若
T2409_.76.0132c04: 菩薩ノ眞言ヲ用テ念誦并根本ノ呪用。印ハ仁王軌ノ
| T2409_.76.0132c05: | 中ノ般若菩薩印ヲ用ヨト | 云云 | 經中所擧眞言字數 |
| T2409_.76.0132c06: | 多故替用也 | 云云 | 又軌中所擧眞言等ニ隨テ何 |
| T2409_.76.0132c08: | 以テ爲セハ本尊。依胎藏修之有何妨乎 | 云云 |
T2409_.76.0132c10: 五大力印眞言用五大尊印明有何妨乎
T2409_.76.0132c11: 已上
T2409_.76.0132c12: 中道説云。仁王經法本尊ハ五大力ヲト寸モヒケキ聞之。
T2409_.76.0132c13: 般若菩薩ハ只部母故成身許也。以之不可必
T2409_.76.0132c14: 爲本尊。諸成身如此例多。阿彌陀ヲ成ニハ觀音。
T2409_.76.0132c15: 佛眼ノ法ヲハ如ト成スルト薩埵ヲ也
| T2409_.76.0132c16: | 私云。圓融房五大尊。聖行房五大力 | 云云 |
T2409_.76.0132c18: 又以兩手背相附。收二頭指。以二小指屈於
T2409_.76.0132c19: 掌中。以大拇指各押二指頭。置於心上誦經
T2409_.76.0132c20: 中陀羅尼七變。由結此印誦陀羅尼故。行者
T2409_.76.0132c21: 自身即身即便成般若波羅蜜多菩薩。爲一
| T2409_.76.0132c22: | 切諸佛之母 | 云云 |
T2409_.76.0132c24:
| T2409_.76.0132c25: | 娜莫囉怛娜 | 二合 | 怛囉 | 二合 | 夜野 | 一 | 娜莫 | 引 |
| T2409_.76.0132c27: | 阿哩夜 | 二合 | 吠 | 無蓋 反 | 路者娜 | 引 | 野 | 二 | 但他 | 引 |
| T2409_.76.0132c29: | 蘖多 | 引 | 夜囉訶 | 二合 | 諦 | 三 | 三藐三沒馱 | 引 | 野 | 四 |
| T2409_.76.0133a02: | 娜莫阿 | 引 | 哩耶 | 二合 | 三滿多跋捺囉 | 二合 引 | 野 | 六 |
| T2409_.76.0133a04: | 冒地薩怛嚩 | 二合 | 野 | 七 | 摩賀薩怛嚩 | 二合 引 | 野 | 八 |
| T2409_.76.0133a06: | 摩賀迦 | 引 | 嚕抳迦 | 引 | 野 | 九 | 怛儞野他 | 引十 | 枳穰 |
| T2409_.76.0133a08: | 娜鉢囉 | 二合 | 儞 | 引 | 閉 | 十一 | 惡乞叉 | 二合 | 野句勢 |
| T2409_.76.0133a10: | 十二 | 鉢囉 | 二合 | 底婆 | 引 | 娜嚩底 | 十三 | 薩嚩沒馱 |
| T2409_.76.0133a12: | 引 | 嚩路枳諦 | 十四 | 喩誐跛哩儞澁跛 | 二合 | 𩕳 | 十五 |
| T2409_.76.0133a14: | 儼避 | 引 | 囉弩囉嚩誐 | 引 | 係 | 十六 | 底哩野 | 二合 |
| T2409_.76.0133a16: | 特嚩 | 二合 | 跛哩儞澁跛 | 二合 | 𩕳 | 十八 | 冒 | 引 | 地質 |
| T2409_.76.0133a18: | 多散惹娜儞 | 十九 | 薩嚩 | 引 | 毘曬迦 | 引 | 毘色訖諦 |
| T2409_.76.0133a20: | 二合 二十 | 達磨娑 | 引 | 誐囉三歩諦 | 二十 一 | 阿暮伽室囉 |
| T2409_.76.0133a22: | 二合 | 嚩儜 | 二十 一 | 摩賀三滿多跛捺囉 | 二合 | 歩彌 |
| T2409_.76.0133a24: | 二十 二 | 涅 | 奴逸 反 | 哩野 | 二合 | 諦 | 二十四 二十三 | 尾野 | 二合 | 羯 |
| T2409_.76.0133a26: | 囉 | 二十 五 | 跛哩鉢囉 | 二合 | 跛儞 | 二十 六 | 薩嚩悉馱 | 二 十 |
| T2409_.76.0133a28: | 七 | 娜磨塞訖哩 | 二合 | 諦 | 二十八 二十五 | 薩嚩冒 | 引 | 地薩怛 |
| T2409_.76.0133b02: | 嚩 | 二合二 十九 | 散惹娜儞 | 三十 | 婆誐嚩底 | 丁以反上 同三十一 |
| T2409_.76.0133b04: | 沒馱 | 引 | 摩諦 | 三十 二 | 阿囉嬭迦囉嬭 | 三十 三 | 阿囉拏 |
| T2409_.76.0133b06: | 迦羅嬭 | 三十 四 | 磨賀 | 引 | 鉢囉 | 二合 | 枳穰 | 二合三 十五 | 播 |
| T2409_.76.0133b08: | 囉弭諦娑嚩 | 二合 引 | 賀 | 三十 六引 |
T2409_.76.0133b10: 音説也。儀軌成身文。成般若波羅蜜多菩
T2409_.76.0133b11: 薩。見其形像。頗相似於胎藏般若菩薩像。
T2409_.76.0133b12: 但彼六臂此二臂也。然而今文云。左手
T2409_.76.0133b13: 當心持般若梵夾。撿胎圖。左第一手持梵
T2409_.76.0133b14: 凾。當心。今文云。右手當乳。作説法印。以
T2409_.76.0133b15: 大拇指押無名指頭。胎圖云。右第三手竪
| T2409_.76.0133b16: | 掌。屈水指舒四指 | 云云 | 恐今軌意彼六臂 |
T2409_.76.0133b18: 菩薩中。中方金剛波羅蜜菩薩歟。將別人
T2409_.76.0133b19: 歟。若同者何形像全異哉。若異何閣曼荼
T2409_.76.0133b20: 羅中臺尊。用他尊成身哉。更可詳之
| T2409_.76.0133b21: | 般若無盡藏印呪 | 一名般若眼。又名般若 根本。亦名金剛般若心 |
T2409_.76.0133b23: 節中節相背博之。二中指二無名指各相背
T2409_.76.0133b24: 博直竪向上。各屈二頭指相背。令平中節。背
T2409_.76.0133b25: 相著。與二小指相稱令平。如高座上安置經
T2409_.76.0133b26: 藏。當心著之。當誦呪時。專想繋念。一切經
T2409_.76.0133b27: 藏。皆從印出悉入心中。般若無盡藏陀羅尼
T2409_.76.0133b28: 呪曰
| T2409_.76.0133b29: | 娜 | 上 | 謨婆伽筏帝 | 一 | 鉢囉若 | 若治 反 | 婆羅弭 | 上 | 多 |
| T2409_.76.0133c01: | 曳 | 法二 | 唵 | 三 | 唎伊 | 伊棄反起音 二合下同四 | 地伊 | 二合 五 | 室唎 | 上音 合二 |
| T2409_.76.0133c02: | 六 | 輸嚧 | 二合 | 陀 | 七 | 毘社曳 | 八 | 莎訶 | 九 |
T2409_.76.0133c04: 藏。二名般若眼。三名般若根本。四名金剛般
T2409_.76.0133c05: 若心。此陀羅尼印有大功徳。若能至心如法
T2409_.76.0133c06: 受持。隨誦一邊。出生一萬八千修多羅藏。又
T2409_.76.0133c07: 彼一一修多羅中各各出生二萬五千修多羅
T2409_.76.0133c08: 藏。又彼一一修多羅中。出生百萬修多羅藏。
T2409_.76.0133c09: 又彼一一修多羅中。出生無量百千萬億那
T2409_.76.0133c10: 由他阿僧祇修多羅藏。如是乃至展轉。出生
T2409_.76.0133c11: 無量無盡修多羅藏。所出經題名句義味。各
T2409_.76.0133c12: 各不同而不重出。如是念念出生無盡。是故
T2409_.76.0133c13: 名爲無盡藏陀羅尼印。此陀羅尼印。即是十
T2409_.76.0133c14: 方三世諸佛宗祖。亦是十方三世諸無盡法
T2409_.76.0133c15: 藏。一切般若波羅蜜母。過現未來諸佛菩薩。
T2409_.76.0133c16: 常所供養恭敬讃歎。若善男子善女人等。以
T2409_.76.0133c17: 至誠心。書寫讀誦如説修行。是人所有百千
T2409_.76.0133c18: 萬億恒河沙劫生死重罪。於須臾頃悉滅無
T2409_.76.0133c19: 餘。此陀羅尼印。所有功徳。我若住於百千
T2409_.76.0133c20: 萬億阿僧祇劫。歎猶不盡。何況餘人歎之能
T2409_.76.0133c21: 盡。若欲修行般若法者。一食齋戒香湯沐浴。
T2409_.76.0133c22: 著新淨衣入於道場。要當先誦此陀羅尼并
T2409_.76.0133c23: 作此印。滿百萬遍。然後修行餘般若法。決定
T2409_.76.0133c24: 成就。是故名爲般若根本。此陀羅尼印。悉能
T2409_.76.0133c25: 照了一切般若波羅蜜法。故多般若波羅蜜
T2409_.76.0133c26: 眼。此陀羅尼印。悉能摧滅一切障礙。悉能住
T2409_.76.0133c27: 持一切諸佛菩薩功徳。故名金剛般若心也
| T2409_.76.0133c28: | 是一印呪筏梨耶 思蠅伽法師譯 |
| T2409_.76.0134a01: | 根本印用之 | 云云 |
T2409_.76.0134a03: 若菩薩眞言也
T2409_.76.0134a04: 儀軌入三摩地文云。結三摩地印。諦觀圓明
T2409_.76.0134a05: 鏡智縱廣一肘。漸遍法界。布字行列。右旋次
T2409_.76.0134a06: 第觀一一字。光明徹照。從外向内。至於地
T2409_.76.0134a07: 字。從内向外漸觀諸字周而復始。至第三遍。
T2409_.76.0134a08: 心善寂定。了了分明。觀所詮義。不生不滅一
T2409_.76.0134a09: 一平等皆遍法界。非動非靜定慧雙運。永離
| T2409_.76.0134a10: | 諸相。即是般若波羅蜜多三摩地觀 | 云云 |
T2409_.76.0134a12: 有冒地字。指此等字歟如何
T2409_.76.0134a13: 仁王護國般若波羅蜜多經陀羅尼念誦儀軌
| T2409_.76.0134a14: | 不空 | 云。第五明陀羅尼觀想布字輪。若修行者 |
T2409_.76.0134a16: 陀羅尼從初至末所有文字一一句一一字思
T2409_.76.0134a17: 惟觀察。於自心中清淨圓明大圓鏡上。想一
T2409_.76.0134a18: 金輪。外第一重有十六輻。次第右旋想十六
T2409_.76.0134a19: 句。分明顯現。次第二重有十二輻。想十二
T2409_.76.0134a20: 字右旋安布。次第三重布列於十字。於中有
T2409_.76.0134a21: 一地字。此中意者。攝前長行乃至諸會大
T2409_.76.0134a22: 般若等。爲十六句。攝十六句爲十二字。攝十
T2409_.76.0134a23: 二字爲其十字。攝彼十字歸于一字。從廣至
T2409_.76.0134a24: 略漸減漸深。一字現前周於法界。性相平
| T2409_.76.0134a25: | 等至究竟故。 | 云云 | 以此文思之。字輪中央可 |
也。軌意指此而可云地字而已T2409_.76.0134a27: 承暦四年七月下旬。或人禀受。大原上綱
T2409_.76.0134a28: 説云。
字者般若種子字。胎藏以字爲T2409_.76.0134b01: 種子。三摩地觀時布字中心可觀種子字
| T2409_.76.0134b02: | 也 | 云云 |
T2409_.76.0134b04: 私云。依胎藏者或佛部或金剛部別壇。設
T2409_.76.0134b05: 雖依別壇。尚以本法曼荼羅尊可交觀置
T2409_.76.0134b06: 也
T2409_.76.0134b07: 或行儀首尾附隨行軌。而觀曼荼羅可依
T2409_.76.0134b08: 本法
T2409_.76.0134b09: 護摩息災
T2409_.76.0134b10: 師傳云。本尊段三種合物等末。誦二諦偈。少
| T2409_.76.0134b11: | 少供之 | 云云 |
| T2409_.76.0134b13: | 唵地 | 入 | 室哩 | 二合 | 輸嚕 | 二合 | 多尾惹曳ソワ |
| T2409_.76.0134b15: | 伴僧呪 | 可用經大陀羅尼。若不讀付。 般若菩薩眞言何事有哉 |
| T2409_.76.0134b16: | 後加持二諦品偈 或不動 | 云云 |
| T2409_.76.0134b17: | 讀經 | 須讀新經。儀軌意依新翻之故也。但依不口付用舊 譯。有何事哉。彼如法花軌雖依添品法花。修彼時 |
| T2409_.76.0134b18: | 讀誦妙本 等是也 |
| T2409_.76.0134b19: | 隨伴僧數。半念誦半讀經 | 云云 |
| T2409_.76.0134b21: | 可奉安置經 | 作七寶案以 經卷置上 |
| T2409_.76.0134b22: | 敷曼荼羅 | 種子若 圖位歟 | 張蓋懸幡 | 如常 | 大壇護摩 |
| T2409_.76.0134b23: | 壇十二天壇等安立作法 | 如常 |
| T2409_.76.0134b25: | 子座。請百法師解説經 | 云云 |
T2409_.76.0134b27: 比丘衆四大衆七衆。共聽是經。請百法師講
T2409_.76.0134b28: 般若波羅蜜。百師子吼高座前。燃百燈燒百
T2409_.76.0134c01: 和香百種色花。以供養三寶三衣什物供養
| T2409_.76.0134c02: | 法師。小飯中食亦復以時 | 云云 |
T2409_.76.0134c04: 以表敬儀。百比丘下第二明聽衆。天龍人鬼
T2409_.76.0134c05: 及四衆又當機法縁發起影向等四衆。七衆
T2409_.76.0134c06: 者比丘比丘尼式叉摩那沙彌沙彌尼清信士
T2409_.76.0134c07: 女也。請百法師下第三請法師下。第三請師
T2409_.76.0134c08: 講説。百師子吼下。明供養。三衣下供養法師。
| T2409_.76.0134c09: | 小飯中食下。供養飯食 | 云云 |
T2409_.76.0134c11: 故。若佛在世且請佛菩薩羅漢等身。何故皆
T2409_.76.0134c12: 百ナルトナラハ以應百部鬼以應百部鬼神也。明六種
T2409_.76.0134c13: 供一百師子聖。二燃百燈。三百和香。四百種
T2409_.76.0134c14: 色花。五三衣十物。六小飯中食。百高座者。以
T2409_.76.0134c15: 有百法師故。燃香花各有百者以供養百佛
T2409_.76.0134c16: 等故
T2409_.76.0134c17: 道云。百佛百菩薩百羅漢百比丘各百者爲
T2409_.76.0134c18: 應百部神祇所敬也。四大衆七衆共聽明聽
| T2409_.76.0134c19: | 衆 | 云云 | 新翻經下奉行品云。汝等諸王。應作 |
T2409_.76.0134c21: 經。置於寶案。若欲行時。常導其前所在住處。
| T2409_.76.0134c22: | 作七寶帳衆寶爲座置經於上種種供養 | 云云 |
T2409_.76.0134c24: 道場表其敬也。經寶函盛經。解曰。寶函寶案
T2409_.76.0134c25: 表至重也。舊經云。佛告大王應作九色幡。長
T2409_.76.0134c26: 九丈。九色華。高二丈。千枝燈高五丈。九玉
T2409_.76.0134c27: 相。九玉巾亦作七寶案。以經卷置上若王行
| T2409_.76.0134c28: | 時常於其前百歩 | 云云 |
T2409_.76.0135a02: 生苦。幡者標顯行。勝明九苦之内建解脱勝
T2409_.76.0135a03: 幡也。九色花ハ表九苦衆生行般若因也。青黄
T2409_.76.0135a04: 赤白黒五塵花。地水火風四大花也。二丈表
T2409_.76.0135a05: 二諦。千枝燈表十善功徳各以般若展轉相
T2409_.76.0135a06: 資成千智慧。高五丈明照五道也。九玉箱ハ表
T2409_.76.0135a07: 九居清淨シテ爲法器。九玉巾ハ表九居衆生得般
T2409_.76.0135a08: 若巾。案者喩寶相般若。以經置上者文字能
T2409_.76.0135a09: 詮實理也。七寶者表七方便人皆爲人寶也｣
T2409_.76.0135a10: 道液疏云。幡花以嚴之。燈光以照之。玉箱以
T2409_.76.0135a11: 盛之裝。玉巾以覆之。七寶案以置之
T2409_.76.0135a12: 私云。此等供養具支。隨形勢而可調儲歟。
T2409_.76.0135a13: 況新舊兩經意只是讀經時作法也。一一
T2409_.76.0135a14: 事不可必用之
T2409_.76.0135a15: 陀羅尼集經第三云
T2409_.76.0135a16: 摩訶般若波羅蜜多心經
T2409_.76.0135a17: 在舍衞國祇樹給孤獨薗。説以梵天爲對告。
T2409_.76.0135a18: 時佛告梵王。我於他化自在天中。略説咒印。
| T2409_.76.0135a19: | 我今爲汝説此功徳 | 云云 | 當設二十一種供養 |
T2409_.76.0135a21: 精妙。何等名爲二十一種。一者嚴飾道場安
T2409_.76.0135a22: 置尊像。復以種種香。所謂龍腦丁香。欝金沈
T2409_.76.0135a23: 水。香湯浴像還置本處。二者像前當作水壇。
T2409_.76.0135a24: 三者龍腦沈水。上妙香等。用塗像身。四者諸
T2409_.76.0135a25: 妙花鬘絞絡佛身左右肩上。五者頂掛天冠。
T2409_.76.0135a26: 六者寶釧纓絡莊嚴佛身。七者寶帳。八者燒
T2409_.76.0135a27: 種種香。九者懸雜色幡。十者懸於繖蓋。十一
T2409_.76.0135a28: 燃燈。十二百呼飮食及好甘菓。十三懸於諸
T2409_.76.0135b01: 小鈴珮。十四懸諸音樂。十五諸雜色華。十六
T2409_.76.0135b02: 寶扇。十七種種衣服。十八寶鏡。十九寶瓶。二
T2409_.76.0135b03: 十寶眞珠網。二十一白拂。以如是等勝妙之
T2409_.76.0135b04: 具。至心供養。能令人王等及一切衆生無始
T2409_.76.0135b05: 已來十惡五逆諸罪消滅。復令現在所求隨
T2409_.76.0135b06: 意。若不能具二十一種。五種亦得。何等爲五。
T2409_.76.0135b07: 一者香水。二者雜華。三者燒香。四者飮食。五
| T2409_.76.0135b08: | 者燃燈 | 云云 |
T2409_.76.0135b10: 邊。作四肘水壇。莊嚴已竟。種種香花。燃四十
T2409_.76.0135b11: 九燈。種種飮食布置畢已。正面向東。向北亦
| T2409_.76.0135b12: | 得。次燒蘇蜜胡麻稻穀花香供養已 | 云云 |
T2409_.76.0135b14: 軌云。其壇三重於壇中心畫十二輻輪。東邊
T2409_.76.0135b15: 畫五𦙶金剛杵。南邊畫金剛寶。西邊畫金剛
T2409_.76.0135b16: 劍。北方畫金剛牙。此上五事即是五方菩薩
T2409_.76.0135b17: 手中所執祕密之契。東南隅畫三𦙶金剛杵。
T2409_.76.0135b18: 西南隅畫寶冠。西北隅畫箜篌。東北隅畫羯
T2409_.76.0135b19: 磨金剛杵。當四角上置四賢瓶。金銀銅瓷新
T2409_.76.0135b20: 瓦亦得。可受一升已下物。滿瓶盛水𢮿枝條
T2409_.76.0135b21: 花。用四色繒各長四尺。青黄赤緑如上次第
T2409_.76.0135b22: 繋四瓶項。第三重東門畫金剛鉤。南門畫金
T2409_.76.0135b23: 剛索。西門畫金剛鎖。北門畫金剛鈴。東南
T2409_.76.0135b24: 角畫香爐。西南角畫荷葉。於中畫雜花西北
T2409_.76.0135b25: 角畫燈。東北角畫塗香器。所畫杵等皆有光
| T2409_.76.0135b26: | 焔。三重壇外一重界道。四面畫門 | 云云 |
T2409_.76.0135b28: 放青色光。與四倶胝菩薩往護其國。南方金
T2409_.76.0135c01: 剛寶菩薩摩訶薩。手持金剛摩尼放白色光。
T2409_.76.0135c02: 與四倶胝菩薩往護其國。西方金剛利菩薩
T2409_.76.0135c03: 摩訶薩。手持金剛劍放金色光。與四倶胝菩
T2409_.76.0135c04: 薩往護其國。北方金剛藥叉菩薩摩訶薩。手
T2409_.76.0135c05: 持金剛鈴放瑠璃色光。與四倶胝藥叉往護
T2409_.76.0135c06: 其國。中方金剛波羅蜜多菩薩摩訶薩。手持
T2409_.76.0135c07: 金剛輪放五色光。與四倶胝菩薩往護其國。
T2409_.76.0135c08: 軌云。第一東方金剛手菩薩○與彼東方持國
T2409_.76.0135c09: 天王及將無量乾闥婆衆毘舍衆而爲眷屬。
T2409_.76.0135c10: 與四倶胝菩薩往其國。第二南方金剛寶菩
T2409_.76.0135c11: 薩○與彼南方増長天王及將無量恭畔荼衆
T2409_.76.0135c12: 薛茘多衆。而爲眷屬。四倶胝者。且一倶胝
T2409_.76.0135c13: 者。如花嚴經云百洛叉爲一倶胝。即當此方
T2409_.76.0135c14: 百億數矣。第三西方金剛利菩薩與彼西方
T2409_.76.0135c15: 廣目天王及將無量諸龍富單那衆而爲眷
T2409_.76.0135c16: 屬。第四北方金剛藥叉菩薩○與彼北方多
T2409_.76.0135c17: 門天王及將無量藥叉衆羅刹婆衆而爲眷
T2409_.76.0135c18: 屬。第五中方金剛婆羅蜜多菩薩○與天帝
T2409_.76.0135c19: 釋及將無量諸天而爲眷屬。與四倶胝菩薩
T2409_.76.0135c20: 往護其國
T2409_.76.0135c21: 私云。軌文第二重不分明。若以其菩薩契
T2409_.76.0135c22: 内四供四角四瓶爲二重歟。然撿舊圖等。
T2409_.76.0135c23: 以五菩薩契印皆爲内院更可詳之。或圖
T2409_.76.0135c24: 六圓明中。有五方月輪。月輪畫五方大士
T2409_.76.0135c25: 寶冠瓔珞莊嚴。慈悲菩薩像也。皆座寶
| T2409_.76.0135c26: | 蓮花上。所持之物如經所説。但經 | 略 | 一 |
| T2409_.76.0135c27: | 手所持物也。以帝釋及四天王爲外院 | 云 |
| T2409_.76.0135c28: | 云 |
T2409_.76.0136a02:
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T2409_.76.0136a04: [IMAGE]
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T2409_.76.0136a13: 厶云。軌造曼荼羅文。東五𦙶。南金剛寶。
T2409_.76.0136a14: 西金剛劍。北金剛。此上五事即是五菩薩。
| T2409_.76.0136a15: | 手中所執祕密之契 | 云云 | 而見上形像文杵 |
T2409_.76.0136a17: 曼荼羅文置文互相違。如何
T2409_.76.0136a18: 同
T2409_.76.0136a19:
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T2409_.76.0136b10: 私依軌意圖之
| T2409_.76.0136b11: | 新經云。當立形像而供養之 | 云云 |
| T2409_.76.0136b13: | 云云◎ |
T2409_.76.0136b15: 集經第三云。畫大般若像法
T2409_.76.0136b16: 畫大般若菩薩像。可取八月十五日。以細好
T2409_.76.0136b17: 絹兩幅。或三幅亦任意用。高下闊挾必須相
| T2409_.76.0136b18: | 稱。其菩薩身。除天冠外身長一肘 | 人一肘如來 一搩是也 |
T2409_.76.0136b20: 菩薩形。師子座上結跏趺座。頭戴天冠作簸
T2409_.76.0136b21: 箕光。其耳中著眞珠寶璫。於其項下著七寶
T2409_.76.0136b22: 瓔珞。兩臂作屈。左臂屈肘。側在胸上。其左手
T2409_.76.0136b23: 仰五指申展。掌中畫作七寶經凾。其中具有
T2409_.76.0136b24: 十二部經。即是般若波羅蜜藏。右手垂著右
T2409_.76.0136b25: 膝之上。五指舒展。即是菩薩施無畏手。菩
T2409_.76.0136b26: 薩身上著羅錦綺。繍作𧛾襠。其腰以下著朝
T2409_.76.0136b27: 霞裙。於上畫作黄花褺。天衣籠絡絡於兩臂。
T2409_.76.0136b28: 腋間交過出其兩頭。倶向於上。微微屈曲如
T2409_.76.0136c01: 飛颺勢。其兩手腕皆著環釧。菩薩右廂安梵
T2409_.76.0136c02: 摩天。通身白色耳著寶璫。其項上著七寶瓔
T2409_.76.0136c03: 珞。立𣰽毺上。右手屈臂向於肩上。手執白
T2409_.76.0136c04: 拂。左手申臂手執澡罐。其腰以下著朝霞裙。
T2409_.76.0136c05: 以羅錦繍嚴飾衣服。其梵天身被紫袈娑。頭
T2409_.76.0136c06: 戴花冠作簸箕光。其手脚腕皆著環釧。菩
T2409_.76.0136c07: 薩左廂安帝釋天。通身白色耳著寶璫。其
T2409_.76.0136c08: 項上著七寶瓔珞。立𣰽毺上。右手屈臂向於
T2409_.76.0136c09: 肩上。手執白拂。左手屈臂肘節向左。掌向腹
T2409_.76.0136c10: 仰。掌中竪著一跋折羅。跋折羅頭向外著之
T2409_.76.0136c11: 火焔圍繞跋折羅身。其帝釋像。從腰以下著
T2409_.76.0136c12: 朝霞裙。以羅錦繍嚴飾衣服。天衣籠絡。頭
T2409_.76.0136c13: 戴花冠作簸箕光。其手脚腕皆著寶釧。菩薩
T2409_.76.0136c14: 光上兩廂。皆畫作一須陀會天。而散雜花及
T2409_.76.0136c15: 齎瓔珞而爲供養。其像座下。畫作香鑢供養
T2409_.76.0136c16: 之具。其供養具左右兩廂。各畫布置八神
T2409_.76.0136c17: 王像。其神王色。青黄赤白各爲一色。面作
T2409_.76.0136c18: 威怒。一一神王各著五色金銀細甲。各執器。
T2409_.76.0136c19: 杖。威嚴而立五色石上。次下右廂畫呪師像。
T2409_.76.0136c20: 䠒跪而坐。兩手捧於香呂供養。而仰向上。如
| T2409_.76.0136c21: | 似瞻仰菩薩尊顏。畫其像已。當立道場 | 云云 |
T2409_.76.0136c23: 般若行儀曼荼羅軌文分明也。於此曼荼
T2409_.76.0136c24: 羅者。只爲潤色抄之。於仁王般若法之中
T2409_.76.0136c25: 非用之耳
T2409_.76.0136c26: 一功能
T2409_.76.0136c27: 經云。金剛手菩薩摩訶薩等。而白佛言。世尊
T2409_.76.0136c28: 我等本願承佛神力。十方世界一切國土。若
T2409_.76.0136c29: 有此經受持讀誦解説之處。我當與如是眷
T2409_.76.0137a01:
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T2409_.76.0137b20:
T2409_.76.0137b21:
T2409_.76.0137c22: 屬。於一念頃即至其所。守護正法建立正法
T2409_.76.0137c23: 令其國界無諸災難。刀兵疾疫一切皆除。世
T2409_.76.0137c24: 尊我有陀羅尼能加持擁護。是一切佛本所
T2409_.76.0137c25: 修行速疾之門。若人得聞一經於耳。所有罪
T2409_.76.0137c26: 障悉皆消滅。況復誦習而令通利。以法威力
| T2409_.76.0137c27: | 當令國界。永無衆難 | 云云 |
T2409_.76.0137c29: 薩言。善哉善哉。若有誦持此陀羅尼者。我及
T2409_.76.0137d22: 十方諸佛悉常加護。諸惡鬼神敬之如佛。不
T2409_.76.0137d23: 久當得阿耨菩提矣。又云。佛告大王此經名
T2409_.76.0137d24: 爲仁王護國般若波羅蜜多。亦得名爲甘露
| T2409_.76.0137d25: | 法藥。若有服能愈諸疾 | 云云 | 軌序云。則知此 |
T2409_.76.0137d27: 水木歸其本源故菩薩演之。王者建之。黎人
| T2409_.76.0137d28: | 念之。諸佛讃之 | 云云 |
| T2409_.76.0137e22: | 從凡成聖。修行瑜伽至究竟曼荼羅 | 云云 |
| T2409_.76.0137e24: | 不侵。保守貞幹無諸痩苦 | 云云 |
T2409_.76.0137e26: 日月之光。念佛功徳同夜燈之光。不得具譬。
T2409_.76.0137e27: 若日日供養誦呪兼念佛功徳。如須彌之高
T2409_.76.0137e28: 大海之深。若空念佛不兼誦呪功徳。如香山
T2409_.76.0137e29: 之少。如阿耨達池之細。不可校量。若日日供
T2409_.76.0138a01: 養諸佛誦呪。滅罪如燒草木。滅罪亦爾。若能
T2409_.76.0138a02: 日別三時供養。念佛誦呪。比空念佛不可比
T2409_.76.0138a03: 校。口不能宣。功徳利益不可思議。當知般若
| T2409_.76.0138a04: | 功徳成就讃不能盡 | 云云 |
T2409_.76.0138a06: 行林第十六 仁王經法
T2409_.76.0138a07: 承應元年極月一日以二尊院本書之舜興
T2409_.76.0138a08: 元祿十六年三月書寫之了
T2409_.76.0138a09: 雞頭院闍梨嚴覺
T2409_.76.0138a10: 享保十三戊申年於出雲寺書寫校合訖
T2409_.76.0138a11:
T2409_.76.0138a12:
T2409_.76.0138a13:
T2409_.76.0138a14: 普賢延命法
| T2409_.76.0138a15: | 一支度 | 定心房大原圓融房 私案已上五通在別 |
| T2409_.76.0138a16: | 一道場莊嚴 | 此有六。一大壇。二二十一小壇。三四天 王壇。四護摩。五十二天壇。六聖天壇 |
| T2409_.76.0138a17: | 先大壇 | 此有 三 |
T2409_.76.0138a19: 集會經云。先當簡擇清淨之處。以栴壇末而
T2409_.76.0138a20: 塗其地。成一方壇
T2409_.76.0138a21: 私云。此壇七日作壇歟。將一日水壇歟
T2409_.76.0138a22: 師云。然和尚云。不掘地等多是一日水壇
| T2409_.76.0138a23: | 云云 | 今文不云掘地是水壇歟。但文略歟。 |
T2409_.76.0138a25: 次栴檀末
T2409_.76.0138a26: 師云。栴檀此朝無之仍不戴。支度直以欝金
| T2409_.76.0138a27: | 塗作小壇 | 云云 |
T2409_.76.0138a29: 沈水是栴檀也。以此二香塗壇如何
T2409_.76.0138a30: 師曰。准二文者誠可用二香末。但塗壇時必
| T2409_.76.0138b01: | 可成塗。栴檀想塗了。後察可結誦印明 | 更問 |
T2409_.76.0138b03: 集會經云。縱廣七肘 定心支度云。方七肘
T2409_.76.0138b04: 厶云。定心和尚白河院御在位之時。初奏
T2409_.76.0138b05: 聞而修此法。大壇護摩壇二十一小壇等
T2409_.76.0138b06: 被調儲之。其壇具等今有法勝寺。法印和
T2409_.76.0138b07: 尚被承修之時。件具等被下給。大壇方一
| T2409_.76.0138b08: | 丈五寸 | 云云 |
T2409_.76.0138b10: 高一尺 師匠支度云。七尺五寸
T2409_.76.0138b11: 厶云。肘量經論不同。若准倶舍等論意者。
T2409_.76.0138b12: 七肘者是一丈二尺六寸也。一肘者一尺
T2409_.76.0138b13: 八寸云故也。義釋云。凡一切量法皆用拇
| T2409_.76.0138b14: | 指上節側。而相捻是其正數也 | 云云 | 一指 |
| T2409_.76.0138b16: | 寸也。有云一指量者五分也 | 云云 | 如此説 |
T2409_.76.0138b18: 寸也。肘量長短其説殊異。五天竺境於俗
T2409_.76.0138b19: 不同。譯經之主隨當國法故參差也。般若
T2409_.76.0138b20: 提雲何代人哉。尋彼時代可定七肘量歟
| T2409_.76.0138b21: | 二二十一小壇 | 此有 十 |
T2409_.76.0138b23: 集會經云。其人應從月初八日○滿于七日
T2409_.76.0138b24: 至十五日。一日不食其日中時。以欝金香於
T2409_.76.0138b25: 壇上作二十一小壇。其一處中名如來壇。餘
T2409_.76.0138b26: 二十壇名金剛王壇
T2409_.76.0138b27: 厶云。定心説二十一小壇爲結願作法。大
T2409_.76.0138b28: 原説自開白時塗作小壇
T2409_.76.0138b29: 大原新記云。初作七肘大壇之後。先磨欝金
T2409_.76.0138b30: 香。壇上塗二十一位。如台藏白檀曼荼羅位。
T2409_.76.0138c01: 作法而後於壇上安諸尊耳。如文
| T2409_.76.0138c02: | 又云。而猶迴二十一壇之文。已爲初日 | 云云 |
T2409_.76.0138c04: 上直以欝金塗作小壇。不立二十一小木
T2409_.76.0138c05: 壇
| T2409_.76.0138c06: | 次小壇等縱廣 | 私云。經文但云 小檀。不云寸法 |
T2409_.76.0138c08: 大原支度云。二十一小壇之内。一壇方一尺
| T2409_.76.0138c09: | 五寸。二十壇方五寸 | 高各 二寸 |
| T2409_.76.0138c10: | 圓融云。小壇縱廣一尺四寸 | 高三寸 五分 |
| T2409_.76.0138c12: | 定心圖 | 大原一本同之 圓融圖同之 |
T2409_.76.0138c14:
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