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行林抄 (No. 2409_ 靜然撰 ) in Vol. 76 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 [行番号:有/無] [返り点:無/有] [CITE]
T2409_.76.0092a01: 摩諸尊各各直從大壇請供于爐中供了即 T2409_.76.0092a02: 送大壇。不用都請都送之儀文理無據歟 T2409_.76.0092a03: 護摩呪 T2409_.76.0092a04: 若唯以當壇護摩呪通用供養尤可也
T2409_.76.0092a07: 儀軌眞言 T2409_.76.0092a08: 後加持
T2409_.76.0092a12: 義。字諸法離塵不可得義。字諸法損減
T2409_.76.0092a16: 于普世天供。此間種種事業皆悉攝在本 T2409_.76.0092a17: 尊大日寂靜智處室宅之中。願慈悲護念 T2409_.76.0092a18: 早令得大成就。乃至成佛之日令此善根
T2409_.76.0092b06: 〃〃阿利耶〃〃 T2409_.76.0092b07: 〃〃四大明王〃〃〃 T2409_.76.0092b08: 〃〃大小自在十二宮天〃〃 T2409_.76.0092b09: 〃〃三部〃〃〃 T2409_.76.0092b10: 觀曼荼羅 T2409_.76.0092b11: 師傳云。本尊佛頂ハ釋迦院ニ在スト觀セヨ謂最勝佛 T2409_.76.0092b12: 頂也。若ハ釋迦即是也。自餘諸尊等台曼〃〃 T2409_.76.0092b13: 〃皆有之。謂八葉八尊及十六大天十二宮 T2409_.76.0092b14: 二十八宿八天四忿怒皆有之也。二十八宿 T2409_.76.0092b15: 者木者作者等即是異名也
T2409_.76.0092b18: 明。若唯修供養會者可讀之。次或根本印 T2409_.76.0092b19: 之次可結此歟 T2409_.76.0092b20: 又觀曼荼羅。以釋迦院最勝佛頂爲本尊者。 T2409_.76.0092b21: 於彼院可觀置此一曼荼羅。法印大和尚曰。 T2409_.76.0092b22: 迷融通義暗巧惡人。不受此儀歟努力努力」 T2409_.76.0092b23: 都法別法等准他可知之不能具矣 T2409_.76.0092b24: 一眞言句義 T2409_.76.0092b25:
T2409_.76.0092c15:
T2409_.76.0092c18: T2409_.76.0092c19: T2409_.76.0092c20: T2409_.76.0092c21: 熾盛光法下 T2409_.76.0092c22: 一道場莊嚴 T2409_.76.0092c23: 蝋燭供棚。佛前之外。以今一脚立便宜所居。 T2409_.76.0092c24: 蝋燭供至供養時。移居佛前。南圓私記以此 T2409_.76.0092c25: 棚立護摩壇前。可否在人意歟◎ T2409_.76.0092c26: T2409_.76.0092c27: 軌云。恐王者生疑。權於紙上書一切諸天名 T2409_.76.0092c28: 字。怗於諸尊之下。令彼斷疑而生正信。若能 T2409_.76.0093a01: T2409_.76.0093a02: [IMAGE] T2409_.76.0093a03: [IMAGE] T2409_.76.0093a04: [IMAGE] T2409_.76.0093a05: [IMAGE] T2409_.76.0093a06: [IMAGE] T2409_.76.0093a07: [IMAGE] T2409_.76.0093a08: [IMAGE] T2409_.76.0093a09: [IMAGE] T2409_.76.0093a10: [IMAGE] T2409_.76.0093a11: [IMAGE] T2409_.76.0093a12: [IMAGE] T2409_.76.0093a13: [IMAGE] T2409_.76.0093a14: [IMAGE] T2409_.76.0093a15: 梵書其名最爲上妙。若不識梵字者。隨方文
T2409_.76.0093a18: 蝋燭數都盧七十六杯。但近來人人。七星山
T2409_.76.0093a24: 壇場莊嚴。理在不言。況於文炳然哉。加之 T2409_.76.0093a25: 此法者。山門之祕鍵國家之珍重也。嚴
T2409_.76.0093b01: 間。其所燒香當用沈水・白檀白膠・薫陸・白
T2409_.76.0093b04: 又儲大火舍可燒不斷香也 T2409_.76.0093b05: 軌云。如其事逼不及作壇。但於幽靜深房清 T2409_.76.0093b06: 淨或伽藍之處。取淨床敷安輪壇。北面懸熾 T2409_.76.0093b07: 盛光佛頂輪王像。或對一忿怒王尊像亦得
T2409_.76.0093b10: 忿怒尊修之。謂不動尊也。若餘忿怒尊也。 T2409_.76.0093b11: 若本尊佛頂一ノ像等也。以曼荼羅不可露
T2409_.76.0093b14: 繪之也。唯是爲國王修之時如此。若爲梨 T2409_.76.0093b15: 庶修之者唯畫八葉尊。諸餘天等准點位 T2409_.76.0093b16: 敷之。又設覆敷曼荼羅之上。毎修時去之。
T2409_.76.0093b19: 十八宿ヲ了テ云。惟爲國王除災即全畫天身。 T2409_.76.0093b20: 自餘凡庶已下ノ除災ニハ不應畫天身。但置位
T2409_.76.0093b23: 使多人知見。若多人知見。即求願難得災 T2409_.76.0093b24: 禍不除。若國王息災者。應嚴飾一深殿建 T2409_.76.0093b25: 曼荼羅。依教如法護淨嚴飾如經所説。勿
T2409_.76.0093b28: 狗猫鼠盡勿令見清淨道場 T2409_.76.0093b29: 師傳云。祭文寶號七十天名各一通書之。
T2409_.76.0093c03: T2409_.76.0093c04: [IMAGE] T2409_.76.0093c05: [IMAGE] T2409_.76.0093c06: [IMAGE] T2409_.76.0093c07: [IMAGE] T2409_.76.0093c08: [IMAGE] T2409_.76.0093c09: [IMAGE] T2409_.76.0093c10: [IMAGE] T2409_.76.0093c11: [IMAGE] T2409_.76.0093c12: [IMAGE] T2409_.76.0093c13: [IMAGE] T2409_.76.0093c14: [IMAGE] T2409_.76.0093c15: T2409_.76.0093c16: 已上裏書 T2409_.76.0093c17: 一淨衣
T2409_.76.0093c20: 軌云。少則三日三夜。多或七日七夜。或二
T2409_.76.0093c23: 軌云。計千計萬。乃至落叉或三落叉億數。以
T2409_.76.0094a04: 彗見。或旱澇則當於道場中。隱密處身著皂 T2409_.76.0094a05: 衣。面南座。以燒屍灰。畫三角壇。於壇中畫彼 T2409_.76.0094a06: 羅睺星彗星等形。旱澇時畫龍形。於彼心上 T2409_.76.0094a07: 書彼人名。於中夜乃午時燒安悉香。念誦於 T2409_.76.0094a08: 眞言句中加彼名。以石榴枝鞭。彼形誦眞言 T2409_.76.0094a09: 二十一遍。毎一遍一鞭。其災即除。若五星凌
T2409_.76.0094a12: 點南斗形形及點火星於斗中。畫彼設都嚕 T2409_.76.0094a13: 形。并書名於心上。即結印安印於忿怒尊像 T2409_.76.0094a14: 身上誦眞言七遍。於娑嚩訶句上加彼設都 T2409_.76.0094a15: 嚕名。忿怒厲聲誦眞言。所有災禍移而不順
T2409_.76.0094a22: 麝香塗之。以印〃心額喉頂兩肩上臍下兩 T2409_.76.0094a23: 膝上。誦一字眞言。婀字心一印一誦如是萬
T2409_.76.0094a26: 一持誦者用心 T2409_.76.0094a27: 軌云。受學之僧須得身心戒品清淨。四重十 T2409_.76.0094a28: 重不應缺犯。若有缺犯不應爲他作是念誦。
T2409_.76.0094b02: 又云。正念誦時深發慈心。常以佛眼瞻視此 T2409_.76.0094b03: 輪上諸天形像。下心祈祷焚香發願求乞恩 T2409_.76.0094b04: 福。不應作降伏忿怒之心。便乖聖意必不相 T2409_.76.0094b05: 應。此等皆是大福徳天仙行菩薩道。以誓願 T2409_.76.0094b06: 力受比天身。爲饒益有情故令諸剛強衆生 T2409_.76.0094b07: 怖畏作善。豈有將此凡夫下劣微分芥福垢 T2409_.76.0094b08: 穢之身。而欲折伏造化天仙。無有是處。審可 T2409_.76.0094b09: 思慮而乃行之敬而畏之。深起慈心愍念一 T2409_.76.0094b10: 切有情極厄難諸衆生等。願令解脱一心持
T2409_.76.0094b13: 軌云。應當灑掃一淨房室。以白色牛承取未 T2409_.76.0094b14: 至地瞿摩夷。用白檀香水和吉祥香遍塗其 T2409_.76.0094b15: 地。又以香水數數散灑屋及四壁。便極清 T2409_.76.0094b16: 淨。於中圖畫比息災輪。若作曼荼羅地壇。應 T2409_.76.0094b17: 須依教掘地。除去惡物碎瓦破器。髑髏毛髮 T2409_.76.0094b18: 糠糟灰炭。蜣蜋諸蟲毒蛩之類。及以刺骨朽 T2409_.76.0094b19: 木礰石砂蜜等物。別取河岸堅好白土其味 T2409_.76.0094b20: 甘者。和香塡築極令堅實。然後如法塗拭。先 T2409_.76.0094b21: 令畫人不食酒肉五辛遠離染慾。香湯澡浴 T2409_.76.0094b22: 著新淨衣。日日晨朝與授八關齊戒。於淨白 T2409_.76.0094b23: 緤上或淨素布上。畫此十二輻金輪。若作地 T2409_.76.0094b24: 曼荼羅。即應撚五色粉。其粉一一色。各別以 T2409_.76.0094b25: 眞言加持七遍。或三七遍然後用之。或以綵 T2409_.76.0094b26: 色圖畫。三日三夜或七日七夜。祈福事了即 T2409_.76.0094b27: 須收之。若是地壇應以除去形像。不應久留。 T2409_.76.0094b28: 恐有蟲鼠汚踐。下愚人見及邪見外道。及五 T2409_.76.0094b29: 旃荼羅黄門奴婢等見。即衆生聖皆不喜悦 T2409_.76.0094c01: 反招其咎。若欲將隨身遠行。即於白緤上或 T2409_.76.0094c02: 絹素上綵色圖畫。或方一肘或二肘。大者不 T2409_.76.0094c03: 過三肘四肘。隨己力分畫七十餘尊佛。及菩 T2409_.76.0094c04: 薩諸天形像。依法安布。於輪輻間并書梵字 T2409_.76.0094c05: 眞莫題名字。若爲國王應須大作地壇。或十 T2409_.76.0094c06: 六肘二十四肘。上至二十八肘。其數不同凡 T2409_.76.0094c07: 庶之人。恐王者生疑。權於紙上書一切諸天 T2409_.76.0094c08: 名字。帖於諸尊之下。令彼斷疑而生正信。若 T2409_.76.0094c09: 能梵書其名最爲上妙。若不識梵字者。隨方 T2409_.76.0094c10: 文字題之亦通。從輪心中平仰。畫一八葉白 T2409_.76.0094c11: 蓮花。於華心中以金或銀。畫一金輪佛頂。一
T2409_.76.0094c14: 言字。當畫佛眼部母菩薩紅蓮花色。各持標 T2409_.76.0094c15: 幟印契。以於佛右邊畫文珠師利菩薩。作赤 T2409_.76.0094c16: 金色持本標印。於佛左邊畫金剛手菩薩。白 T2409_.76.0094c17: 紅色亦執標幟。皆半跏而坐四尊相對。更於 T2409_.76.0094c18: 文珠右邊盡不思議童子菩薩。文珠左邊畫 T2409_.76.0094c19: 救護慧菩薩。於金剛首右邊畫毘倶胝菩薩。 T2409_.76.0094c20: 於金剛首左邊畫觀自在菩薩。如前八大尊。 T2409_.76.0094c21: 各有色相標幟印契顏貌。以偈誦曰 T2409_.76.0094c22: 頂輪惟一字 奇特爲中尊 熾盛佛相儀 T2409_.76.0094c23: 毛孔飛光散 首冠五佛相 二手如釋迦 T2409_.76.0094c24: 右方文殊尊 首戴五智髻 左執青蓮花 T2409_.76.0094c25: 花上立智杵 右持大慧釼 半跏坐蓮花 T2409_.76.0094c26: 當前佛眼尊 身相紅蓮花 左持五眼契 T2409_.76.0094c27: 右作如來拳 左方金剛手 身貌白紅色 T2409_.76.0094c28: 右持仰蓮花 花上立五智 T2409_.76.0094c29: 裏書下文云。若得應効。其曼荼羅。便須收 T2409_.76.0095a01: 却不應久留。本法如是。若是地壇便須除剗
T2409_.76.0095a04: 余試問云。若有五星攝一句之誠能耶。暦 T2409_.76.0095a05: 葛博士答曰。有之。即云日月爲天子。五星 T2409_.76.0095a06: 爲臣佐。又云日爲天子。月爲后星。五星爲 T2409_.76.0095a07: 臣佐是也。以餘是以可知儀軌文□十六 T2409_.76.0095a08: 名十二大天者。可謂以五星攝一句之時。 T2409_.76.0095a09: 自然爲十二。然有今字誤。可謂十六者是 T2409_.76.0095a10: 不可。又文殊儀問云。十二故並是五星爲
T2409_.76.0095a13: 十一尊也。十六十二共以不叶。爲之如何。 T2409_.76.0095a14: 現圖加地天爲十六也。軌文所不見也。可 T2409_.76.0095a15: 詳之 T2409_.76.0095a16: 軌下文。請召十二宮天神。請召二十八宿。 T2409_.76.0095a17: 十六言次云。都請召諸天及七曜十二宮
T2409_.76.0095a21: 左手執鈴契 半跏坐蓮上 次明不思議 T2409_.76.0095a22: 面貌赤金色 二手内合拳 二風屈相對 T2409_.76.0095a23: 令甲背相著 向文殊奉勢 復以救護慧 T2409_.76.0095a24: 身相如白蓮 慧羽掩其心 空端直舒上 T2409_.76.0095a25: 右明毘倶胝 貌玉而爲色 前定慧二羽 T2409_.76.0095a26: 定執未敷蓮 慧手上無畏 後二定慧手 T2409_.76.0095a27: 定執於念珠 慧手執軍持 次明觀自在 T2409_.76.0095a28: 亦號如意輪 左掌摩尼珠 慧舒施願印 T2409_.76.0095a29: 身皆白紅色 住大蓮花中 如是八尊外 T2409_.76.0095b01: 圓置一界道 繞於界道上 書四尊眞言 T2409_.76.0095b02: 所謂熾盛光 佛眼母菩薩 文殊金剛手 T2409_.76.0095b03: 蜜言背後書 白粉與金銀 皆通第一義 T2409_.76.0095b04: 於眞言外應畫九執大天主。所謂日天月天 T2409_.76.0095b05: 五星蝕神彗星。及大梵天王淨居天那羅延 T2409_.76.0095b06: 覩使多天帝釋天主。當佛背後畫摩醯首羅 T2409_.76.0095b07: 大天。共一十二尊。列位分布周圍一匝。各有 T2409_.76.0095b08: 所乘各有所執。唯傳受此法者知之。於此大 T2409_.76.0095b09: 天外又安界道。於道外竪畫一十二枚獨𦙶 T2409_.76.0095b10: 金剛杵。通至外輪輞。以爲金輪之輻。於此輻 T2409_.76.0095b11: 間。當佛前面向佛。右邊逐日順轉。安師子 T2409_.76.0095b12: 宮次女宮次秤宮次蝎宮次弓宮次摩竭宮。 T2409_.76.0095b13: 此六宮在佛右邊。又從佛後順轉却向佛前。 T2409_.76.0095b14: 安寶瓶宮次魚宮次羊宮次牛宮次男女宮次 T2409_.76.0095b15: 蟹宮。此六宮在佛左邊與師子宮相接。當佛 T2409_.76.0095b16: 背後安虚宿。當佛前安七星宿。於此十二宮 T2409_.76.0095b17: 外安置二十八宿。各依本宮次第安置。惟爲 T2409_.76.0095b18: 國王除災即全畫天身。自餘凡庶已下除災不 T2409_.76.0095b19: 應畫天身。但置位書梵字天名。點星形即得。 T2409_.76.0095b20: 於二十八外周匝畫輪。縁如車輞形。金色闊 T2409_.76.0095b21: 狹大小與輪形相稱。於此輞上畫八方天王。 T2409_.76.0095b22: 當佛前安焔摩天。當佛於後安多聞天王。文 T2409_.76.0095b23: 殊師利背後輞上安水天。於金剛手背後安 T2409_.76.0095b24: 持國天王乾闥婆王。四隅四天。東北角欲界 T2409_.76.0095b25: 自在天。東南角火天西南角羅刹主。西北角 T2409_.76.0095b26: 風天。於此輞上空處。金銀書熾盛光佛頂眞 T2409_.76.0095b27: 言及縁生四句偈十二縁生經文。無明縁行乃 T2409_.76.0095b28: 至生縁老死憂悲苦惱。又書十二滅句。無明 T2409_.76.0095b29: 滅則行滅乃至老死憂悲苦惱滅。令其分布 T2409_.76.0095c01: 遍於輞上。又於輪外應畫一百八箇青蓮花。 T2409_.76.0095c02: 葉頭如承此輪之勢。即於一一葉上梵書一 T2409_.76.0095c03: 阿字。應金銀或用白粉。金銀最妙。葉外四 T2409_.76.0095c04: 邊界外方四縁周匝畫作界道。於界道上畫 T2409_.76.0095c05: 獨𦙶金剛杵。相接周匝圍繞令合便成結界。 T2409_.76.0095c06: 於方界内輪外四角空處。畫四大明王以爲外 T2409_.76.0095c07: 護。於佛前右邊角内。畫四臂降三世明王青 T2409_.76.0095c08: 色。於佛前左邊角内即畫無動明王青色。於 T2409_.76.0095c09: 佛後右邊角内。畫四臂無能勝明王紫黒色。 T2409_.76.0095c10: 於佛後左邊角内。畫四臂大力烏芻澁摩金 T2409_.76.0095c11: 剛明王赤色。此四大明王。並皆坐寶盤石上 T2409_.76.0095c12: 火焔圍遶。如是依教安布。名曰一切如來祕
T2409_.76.0095c18: カケリ。四方同前也 T2409_.76.0095c19: 此圖人人所持本多以不同也。仍且以妙智 T2409_.76.0095c20: 藏本・阿彌陀房本・禪定寺本爲規模。具以圖 T2409_.76.0095c21: 之。圖不同軌文。叵尋羨以前唐院正本授定。 T2409_.76.0095c22: 但至諸尊種子者。或依舊圖。或聞師説或檢 T2409_.76.0095c23: 大教且書之。恐不側聖旨檀愚管矣 T2409_.76.0095c24: 長久四年三月二十五日 釋長宴記之 T2409_.76.0095c25: 中臺悖嚕吽字事 T2409_.76.0095c26: 持明房説云。中心書字後畫佛頂事。是人法 T2409_.76.0095c27: 倶顯之也。但或先人後法。或先法後人等。是 T2409_.76.0095c28: 人法常儀也。今此曼荼羅先法後人故。於前 T2409_.76.0095c29: 書字。於後書號也即此一字金輪是熾盛光
T2409_.76.0096a03: 一百八箇阿字事 T2409_.76.0096a04: 私云。是三十六禽也。十二時各有三獸。成 T2409_.76.0096a05: 三十六禽。更開爲一百八獸也。如下抄之
T2409_.76.0096a08: 大原決集云。檢或圖。佛頂其形如台藏四佛 T2409_.76.0096a09: 之形。而結大鉢印。坐身無瓔珞。背後流光。光 T2409_.76.0096a10: 中有小輪數多。其座須彌山。山外有海并重 T2409_.76.0096a11: 重山等。軌云。熾盛佛頂儀。毛孔飛光散。首冠 T2409_.76.0096a12: 五佛ノ相。二手如釋迦。法性房記云。二手如釋 T2409_.76.0096a13: 迦者。惠手舒五輪向定方。火空屈合端。地水 T2409_.76.0096a14: 風直竪。定手舒五輪仰當心。是説法相也。又
T2409_.76.0096a17: 頂輪王之相。手持八輻金輪處七師子座。○ T2409_.76.0096a18: 世尊以印又作八輻金輪。八方八色輪中。現 T2409_.76.0096a19: 八種色相花座。○於東方如來面前赤色輪 T2409_.76.0096a20: 中。現光聚佛頂輪王。手執如來頂印放大光 T2409_.76.0096a21: 聚坐赤色蓮花。於如來石隅黄色輪中。現發 T2409_.76.0096a22: 生一切佛頂輪王。手持黄蓮放黄色光明坐黄 T2409_.76.0096a23: 蓮花。於如來右邊白色輪中。現白繖蓋佛頂 T2409_.76.0096a24: 輪王。手持白傘放白色光坐大白蓮花。於後 T2409_.76.0096a25: 右隅中雜巧色輪中。現勝佛頂輪王。手持利 T2409_.76.0096a26: 劍放雜巧色光明坐雜色蓮花。於如來後紅色 T2409_.76.0096a27: 輪中。現除一切蓋障佛頂輪王。手持紅蓮花。 T2409_.76.0096a28: 花上有鈎。放紅色光坐紅蓮花。於左後隅青 T2409_.76.0096a29: 色輪中。現黄色佛頂輪王。手持三股縛日羅。 T2409_.76.0096b01: 放青色光坐青蓮花。於如來左邊緑色輪中。 T2409_.76.0096b02: 現一字最勝頂輪王。手持八輻金剛輪放緑 T2409_.76.0096b03: 色光焔坐緑色蓮花。於如來前左隅紫色輪 T2409_.76.0096b04: 中。現無邊音聲佛頂輪王。手持白螺放紫色 T2409_.76.0096b05: 光焔坐紫色蓮花 T2409_.76.0096b06: 爾時攝一切佛頂輪王。施八方坐位。各現八 T2409_.76.0096b07: 種佛頂輪王相已。時世尊復現七寶眷屬女 T2409_.76.0096b08: 寶馬寶主藏神寶輪寶象寶如意珠寶兵寶
T2409_.76.0096b11: 切佛頂輪王鈎召。○倶到虚空法界大金剛
T2409_.76.0096b14: 乃至普賢菩薩。一時咸集至虚空法界寶峯 T2409_.76.0096b15: 樓閣世尊輪王前。爾時八大菩薩各各現光 T2409_.76.0096b16: 明輪。各現作八大金剛明王。以持如來輪故。
T2409_.76.0096b19: 羅可爲本尊歟。總持院本似之。然人不爲 T2409_.76.0096b20: 覺知。此經熾盛光印明可爲根本印明也。 T2409_.76.0096b21: 更問 T2409_.76.0096b22: 八佛頂座位列本同之◎ T2409_.76.0096b23: T2409_.76.0096b24: 右依上經文圖之。文意八菩薩現作八大金 T2409_.76.0096b25: 剛。然者以八大金剛可安第二院。又以七寶 T2409_.76.0096b26: 遶大輪四面。文意以七寶安第二重。以八大 T2409_.76.0096b27: 金剛可爲第三重。是別譯文者。諸佛頂現作 T2409_.76.0096b28: 大菩薩八菩薩現八大。今文不云佛頂現作 T2409_.76.0096b29: 八菩薩。更可詳之 T2409_.76.0096c01: T2409_.76.0096c02: [IMAGE] T2409_.76.0096c03: [IMAGE] T2409_.76.0096c04: [IMAGE] T2409_.76.0096c05: [IMAGE] T2409_.76.0096c06: [IMAGE] T2409_.76.0096c07: [IMAGE] T2409_.76.0096c08: [IMAGE] T2409_.76.0096c09: [IMAGE] T2409_.76.0096c10: [IMAGE] T2409_.76.0096c11: 別本○作八方八色種頂輪王壇。次像三重。
T2409_.76.0096c14: 王。放設八方坐○諸佛頂輪王各現光明。各 T2409_.76.0096c15: 各位八菩薩。第二八大金剛王。第三皆忿怒 T2409_.76.0096c16: 耶如來身持輪。放現金剛手菩薩。化作降三
T2409_.76.0096c20: 右依甘露佛頂經別譯意圖之。八佛頂。八大 T2409_.76.0096c21: 菩薩。八大明王是次第現作歟。尊勝無畏軌 T2409_.76.0096c22: 列今八佛頂。不空軌安今八菩薩准今軌意。 T2409_.76.0096c23: 八菩薩即是八佛頂之故歟。但此事人人等 T2409_.76.0096c24: 決之更可詳之 T2409_.76.0096c25: 抑右曼陀羅熾盛光圖曼荼羅有多本之中未 T2409_.76.0096c26: 見此圖。先達口傳師説等之中。又不示之更 T2409_.76.0096c27: 可問達者。但以彼經用熾盛光之法者何。又 T2409_.76.0096c28: 捨所説曼荼羅 T2409_.76.0097a01: T2409_.76.0097a02: [IMAGE] T2409_.76.0097a03: [IMAGE] T2409_.76.0097a04: [IMAGE] T2409_.76.0097a05: [IMAGE] T2409_.76.0097a06: [IMAGE] T2409_.76.0097a07: [IMAGE] T2409_.76.0097a08: [IMAGE] T2409_.76.0097a09: [IMAGE] T2409_.76.0097a10: [IMAGE] T2409_.76.0097a11: 私云。佛頂甘露經云。以廣生佛頂九黄 T2409_.76.0097a12: 色佛頂也 T2409_.76.0097a13: 一功能 T2409_.76.0097a14: 軌云。爾時文殊師利菩薩。從首楞嚴三摩地 T2409_.76.0097a15: 起。遍觀大衆而作是言。我觀一切有情。無始 T2409_.76.0097a16: 已來流轉生死。妄業纒覆互相愛憎。感種種 T2409_.76.0097a17: 業報招種種災難。我承一切如來加持神力。 T2409_.76.0097a18: 略説隨世方便。除滅災障教令諸天。作扇底 T2409_.76.0097a19: 迦曼荼羅法。佛以巧慧教勅加持。日月星 T2409_.76.0097a20: 辰遊宮天衆。令發慈心。○若有國界日月薄 T2409_.76.0097a21: 蝕。或五星失度形色變異。或妖星彗孛勅押 T2409_.76.0097a22: 王者貴人命宿。或日月虧損於本命宮中。此 T2409_.76.0097a23: 時應用此教息災護摩。或遭大疫疾病流行鬼 T2409_.76.0097a24: 神暴亂。異國兵賊侵掠國人。若有明人先知 T2409_.76.0097a25: 之者。應當奏上置荼羅。帝主日日發虔敬心。 T2409_.76.0097a26: 親自發願祈請加護。必獲勝利惡賊消滅。若 T2409_.76.0097a27: 有也人忽遭厄難王難懸官口舌。或爲怨家𪋾 T2409_.76.0097a28: 逼。惡病纒纒綿醫療不差。當此之時。恐有危 T2409_.76.0097b01: 禍。或宿世怨魂命難死厄。即依此教。圖畫建 T2409_.76.0097b02: 立除災法輪曼荼羅法。隱密精勤加持念誦。 T2409_.76.0097b03: 志誠祈祷衆聖天主。○若有難時。上從王者 T2409_.76.0097b04: 次及儲君后妃婇女。下及百寮道俗凡庶。本 T2409_.76.0097b05: 命宿上五星。勅押退行留守。或日月於上交 T2409_.76.0097b06: 蝕。彗孛惡星𪋾犯宿者。於是時中即用此法。 T2409_.76.0097b07: ○如是依教作者。一切災難無不消滅除殄。 T2409_.76.0097b08: 時文殊師利菩薩告大衆言。我從聞此教法已 T2409_.76.0097b09: 來。常爲衆生如是演説。一切如來當證知我。 T2409_.76.0097b10: 宣説教令除災法輪竟。汝等天衆當如佛教 T2409_.76.0097b11: 敬順奉行。爾時諸天聞説此經已。皆大歡喜 T2409_.76.0097b12: 異口同音咸作是言。敬依聖旨不敢違越。信
T2409_.76.0097b15: 本命灌頂道場。是主御本命院也。仍代代 T2409_.76.0097b16: 皇帝敬重彼本命院尤盛也。慈覺大師移 T2409_.76.0097b17: 彼青龍寺本命院於當朝上都延暦寺。建
T2409_.76.0097b24: 軌云。凡執大天主。所謂日天月天五星蝕神 T2409_.76.0097b25: 彗星大梵淨居那羅延都使多帝釋摩醯首 T2409_.76.0097b26: 羅。共一十二尊列位分布 T2409_.76.0097b27: 法性房記云。九執者。日與月之天四五星
T2409_.76.0097c02: 也。若開五星者十五尊也。何云十二尊乎。 T2409_.76.0097c03: 私案云。檢曼荼羅加地天開五星十六尊 T2409_.76.0097c04: 也。若如軌文。合五星十二尊也。若爾者軌
T2409_.76.0097c07: 太子即位。則令左近衞中將藤原朝臣良 T2409_.76.0097c08: 相手書曰。大師虚往實歸。希世傑立。雖末 T2409_.76.0097c09: 接唔。而常欽仰。右僕射與本師。本自相識 T2409_.76.0097c10: 故也。今依遺詔。十七日甲子。可有踐祚。夫 T2409_.76.0097c11: 大事之中。猶有障礙。大師宜始十五日迄 T2409_.76.0097c12: 十八日。轉讀大般若。以護念之。又擇童 T2409_.76.0097c13: 子中精練者一人。爲予落髮披緇。令入覺 T2409_.76.0097c14: 門。然則方頼熏修之力。長得泰山之安。其 T2409_.76.0097c15: 轉經不必羨多卷數。唯要字句分明盛悟 T2409_.76.0097c16: 神靈耳。良相重手禮曰。報書具啓殿下。然 T2409_.76.0097c17: 使者口傳。可修新密法。彼熏修之旨。具待 T2409_.76.0097c18: 指南耳。伏惟凡法依人興。所謂佛法興隆 T2409_.76.0097c19: 唯在人主。寧爲他可起哉。爲取委曲。更 T2409_.76.0097c20: 遣河雄。早以通示焉。大師奏白。除災致 T2409_.76.0097c21: 福。熾盛光佛頂。是爲最勝。是故唐朝道 T2409_.76.0097c22: 場之中。恒修此法。鎭護國基。街西街東 T2409_.76.0097c23: 諸内供奉持念僧等。互相爲番。奉祈寶祚。 T2409_.76.0097c24: 又街東青龍寺裏。建立皇帝本命道場。勤 T2409_.76.0097c25: 修眞言祕法。今須建立持念道場護摩壇。 T2409_.76.0097c26: 奉爲陛下。修此法。唯建立之處。先師昔點 T2409_.76.0097c27: 定矣。書奏降詔曰。朕特發心願。於彼峯建 T2409_.76.0097c28: 立總持院。興隆佛法。九月又詔曰。雖未建 T2409_.76.0097c29: 立道場而擇二七僧。且修件法焉。總持院
T2409_.76.0098a03: 軌云。若能一一躬親自入道場。至誠祈祷 T2409_.76.0098a04: 所犯天神。念誦熾盛光佛頂眞言。晝夜不 T2409_.76.0098a05: 間斷。兼誦諸尊眞言。若身不得自入道場 T2409_.76.0098a06: 者。或處津公私職務或事嚴君。應奉尊貴 T2409_.76.0098a07: 或處幽閨禁約。或乃身力不逮或家老少 T2409_.76.0098a08: 病患。或卑下身不自由或容寄他方無家 T2409_.76.0098a09: 無處。或近邪見惡人怨家之處難爲建立。 T2409_.76.0098a10: 即應訪求一明解此法教之人。或道或俗 T2409_.76.0098a11: 慇懃求請。供彼所須令替身念誦。愼密精
T2409_.76.0098a18: 已上裏書 T2409_.76.0098a19: 第三重 T2409_.76.0098a20: 軌云。於此大天外又安界道 ○當佛前面 T2409_.76.0098a21: 向佛。右邊逐日順轉。安師子宮次女宮以秤 T2409_.76.0098a22: 宮次蝎宮次弓宮次摩竭宮。○又從佛後順轉 T2409_.76.0098a23: 却向佛前。安寶瓶宮次魚宮次羊宮次牛宮 T2409_.76.0098a24: 次男女宮次蟹宮○與師子宮相接當佛背後 T2409_.76.0098a25: 安虚宿。當佛前安七星宿。於此十二宮外安
T2409_.76.0098a28: 角亢氐房心尾箕 已上東也 T2409_.76.0098a29: 斗牛女虚危室壁 已上北也 T2409_.76.0098b01: 奎婁冒昴畢觜參 巳上西也 T2409_.76.0098b02: 井鬼柳星張翼軫 已上南也 T2409_.76.0098b03: 私云。二十八宿十二宮同重可安之歟。將 T2409_.76.0098b04: 第三重十二宮外位第四重可安之歟。軌 T2409_.76.0098b05: 文不分明。或云。曼荼羅五重如月輪。内院 T2409_.76.0098b06: 九尊。次院十六天。次院十二宮。次院二
T2409_.76.0098b09: 軌云。於二十八宿外周匝畫輪縁如車輞形。 T2409_.76.0098b10: ○於此輞上畫八方天王 T2409_.76.0098b11: 持國天 火天 焔魔天 羅刹天 水天 T2409_.76.0098b12: 風天 多聞 自在 T2409_.76.0098b13: 不動 降三世 無能勝 烏芻沙麽
T2409_.76.0098b24: 指娑羅樹王佛爲熾盛光佛頂也。大日如來 T2409_.76.0098b25: 即釋迦牟尼佛即沙羅樹王佛即入南方花開
T2409_.76.0098c01: 佛頂經云。曷羅怛那𤘽蘇摩鷄都羅惹耶 T2409_.76.0098c02: 怛他誐多耶。注云娑羅樹王如來。私云。曷
T2409_.76.0098c05: 花開敷佛。金光明經云。寶相。新云寶幢。幢 T2409_.76.0098c06: 相同。是雞都隨見異譯。例如舊云信相。云 T2409_.76.0098c07: 妙幢。所言幢即是寶花幢王之略名也。此
T2409_.76.0098c11: 止觀云。大集明。十二獸在寶山中修法縁慈。 T2409_.76.0098c12: 此是精媚之主。權應者未必爲惱。實者能亂 T2409_.76.0098c13: 行人。○又一時爲三。十二時即有三十六獸。
T2409_.76.0098c20: 中央土王四季。三轉既周。即有三十六。更於
T2409_.76.0098c23: 肖。肖者似也。此十二神似彼故也。大集二十 T2409_.76.0098c24: 四云。○一獸毎一日一夜遍閻浮提。餘十一 T2409_.76.0098c25: 獸安住修慈。文廣可見之 T2409_.76.0098c26: 一卷數 T2409_.76.0098c27: 御修法所 T2409_.76.0098c28: 奉念 T2409_.76.0098c29: 大日如來眞言熾盛光佛頂眞言護衞本尊 T2409_.76.0099a01: 奉供 T2409_.76.0099a02: 大壇供護摩供蝋燭供銀錢幣帛供 神供
T2409_.76.0099a15: 三佛頂
T2409_.76.0099a20: 頂應在第一重。而在第三義稍難明。無畏軌。 T2409_.76.0099a21: 釋迦右五佛頂左四佛頂加一切佛頂合九佛 T2409_.76.0099a22: 頂。又第一重上方有如來頂。法全軌。釋迦左 T2409_.76.0099a23: 五佛頂右四佛頂。又加諸佛頂。第一重印列 T2409_.76.0099a24: 有如來頂及頂相也。義釋五本釋迦左四佛 T2409_.76.0099a25: 頂。音大火勝右四佛頂白最摧高。又第一重 T2409_.76.0099a26: 上方有如來頂。五大院云。私詳道理依經爲 T2409_.76.0099a27: 是法身生身豈各無頂。恐可云生身九頂法 T2409_.76.0099a28: 身一頂合十佛頂。又五佛頂五色及三佛頂
T2409_.76.0099b05: 師云。發生佛頂。私云。一尊異名也。發生佛頂
T2409_.76.0099b17: 難知。追可勘定之 T2409_.76.0099b18: 熾盛光法下 第十 T2409_.76.0099b19:
T2409_.76.0099b22: 元祿十六年癸未二月下旬命松安寫之 T2409_.76.0099b23: 兜率谷雞頭院闍梨嚴覺洪道 T2409_.76.0099b24: 享保十三戊申年於出雲寺書寫校合訖 T2409_.76.0099c01: T2409_.76.0099c02: T2409_.76.0099c03: T2409_.76.0099c04: 准胝法 T2409_.76.0099c05: 一支度 T2409_.76.0099c06: 註進 T2409_.76.0099c07: 准胝御修法一七箇日支度
T2409_.76.0099c10: 一壇 燈臺 脇机 禮盤 半疊 爐 桶
T2409_.76.0099c19: 年 月 日 阿闍梨 T2409_.76.0099c20: 依獨部經等意者。明鏡一面。可載之文不 T2409_.76.0099c21: 云。其大先達被注修法支物。此法中云。明
T2409_.76.0099c29: 十八日。二十三日。二十四日。二十八日。二十
Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 [行番号:有/無] [返り点:無/有] [CITE] |