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古今譯經圖記 (No. 2151_ 靖邁撰 ) in Vol. 55 355 356 357 358 359 360 361 362 363 364 365 366 367 [行番号:有/無] [返り点:無/有] [CITE]
T2151_.55.0358a14: T2151_.55.0358a15: T2151_.55.0358a16: T2151_.55.0358a17: T2151_.55.0358a18: *大唐翻經沙門*釋靖邁撰 T2151_.55.0358a19: 秦符氏都長安 T2151_.55.0358a20: 沙門曇摩特。此言法海。西域人。善持律藏妙 T2151_.55.0358a21: 入契經。以符秦建元三年歳次辛未。共竺佛
T2151_.55.0358a25: 竺佛念等。以符秦建元四年歳次壬申。於長
T2151_.55.0358a28: 建元五年至七年歳次乙亥。共竺佛念佛護
T2151_.55.0358b03: 淵懿之量。歴尋名師備集三藏博覽衆經。暗 T2151_.55.0358b04: 誦毘婆沙貫其妙旨。浪志遊方觀風弘化。以 T2151_.55.0358b05: 符秦建元十七年歳次乙酉來入關中。共釋
T2151_.55.0358b10: 郎趙文業筆受 T2151_.55.0358b11: 沙門曇摩蜱。此言法愛。印度人。器宇明敏 T2151_.55.0358b12: 志好弘誘。以符秦建元十八年歳次丙戌。與 T2151_.55.0358b13: 竺佛念共於長安譯摩訶般若波羅蜜經抄一
T2151_.55.0358b16: 離俗。聰慧夙成。研諷經典以專精致業。遍 T2151_.55.0358b17: 觀三藏暗誦阿含。博識洽聞靡所不綜。外國 T2151_.55.0358b18: 遠近咸共推伏。少而觀方遍渉諸國。常以弘 T2151_.55.0358b19: 化爲務。以符秦建元年中達于長安。堅先聞 T2151_.55.0358b20: 提譽深見禮接。以建元二十年歳次戊子。堅
T2151_.55.0358b26: 秦姚氏都常安 T2151_.55.0358b27: 沙門竺佛念涼州人。弱年離俗。志業清高外 T2151_.55.0358b28: 和内朗。通鑒明敏綜習群經尤工蒼雅。家世 T2151_.55.0358b29: 西河洞曉方語。梵秦音義莫不博洽。符秦建 T2151_.55.0358c01: 元年與跋澄等同入長安。爲等度語。於符姚 T2151_.55.0358c02: 二代爲譯人之宗。然念自符秦建元十年歳
T2151_.55.0358c11: 學長而彌篤。神爽高雅該覽經律。陶思八禪 T2151_.55.0358c12: 遊心七覺。明悟出群幽鑒物表。欲苦節求果。 T2151_.55.0358c13: 天神悟云。何不觀方弘化而獨守小善。於是 T2151_.55.0358c14: 歴遊諸國。遂以曠濟爲懷。常有聖僧或五或 T2151_.55.0358c15: 三。執錫自空詣法稱談話。以晋安帝隆安年 T2151_.55.0358c16: 中達于廣州。於白沙寺爲清信女張普明譯
T2151_.55.0358c21: 沙門鳩摩羅什婆。此言童壽。本印度人。父以 T2151_.55.0358c22: 聰敏見稱。龜茲王聞以女妻之。而生於什。 T2151_.55.0358c23: 什居胎日母増辯慧。七歳出家日誦千偈。義 T2151_.55.0358c24: 旨亦通。至年九歳與外道論義。辯挫其邪鋒。 T2151_.55.0358c25: 咸皆愧伏。年十二有阿羅漢奇之。謂其母曰。 T2151_.55.0358c26: 常守護之。若年三十五不破戒者。當大興佛 T2151_.55.0358c27: 法度無數人。又習五明論四韋陀典。陰陽星 T2151_.55.0358c28: 算必窮其妙。後轉習大乘數破外道。遠近諸 T2151_.55.0358c29: 國咸謂神異。母生什後亦即出家。聰拔衆尼 T2151_.55.0359a01: 得第三果。什既受具母謂之曰。方等深教應 T2151_.55.0359a02: 大闡秦都。於汝自身無利如何。什曰。菩薩之 T2151_.55.0359a03: 行利物亡躯。大化必行爐無恨。從此已後 T2151_.55.0359a04: 廣誦大乘洞其祕奧。西域諸王請什講説。必 T2151_.55.0359a05: 長跪座側命什而登焉。符堅建元九年歳 T2151_.55.0359a06: 在丁丑。太史奏云。有星現外國。當有大徳 T2151_.55.0359a07: 智人入輔中國。堅曰。朕聞西有羅什襄陽有 T2151_.55.0359a08: 道安將非此耶。後果遣將軍呂光等率兵七 T2151_.55.0359a09: 萬西伐龜茲。光與什同來。什在道數言應變 T2151_.55.0359a10: 光盡用之。光於是即據西涼亦請什留。至姚 T2151_.55.0359a11: 秦弘始三年。興滅迺召方入長安。秦主興厚 T2151_.55.0359a12: 加禮之。延入西明閣及逍遙園別館安置。勅 T2151_.55.0359a13: 僧等八百沙門諮受什旨。興卑萬乘之心 T2151_.55.0359a14: 尊三寶之教。於草堂寺共三千僧。手執舊經 T2151_.55.0359a15: 而參定之。莫不精究洞其深旨。時有僧叡興 T2151_.55.0359a16: 甚嘉焉。什所譯經叡並參正。什以姚秦弘始
T2151_.55.0359c03: 然什詞喩婉約出言成章。神情鑒徹傲岸出 T2151_.55.0359c04: 群。應機領會。鮮有其匹。且篤性仁厚汎愛爲 T2151_.55.0359c05: 心。虚己善誘終日無倦 T2151_.55.0359c06: 沙門佛馱耶舍。此云覺名。罽賓國人。操行 T2151_.55.0359c07: 貞白戒節堅固。儀止祥淑視瞻不凡。五明四 T2151_.55.0359c08: 韋之論。三藏十二之典。特悟深致流辯無滯。 T2151_.55.0359c09: 以姚秦弘始年達于姑臧。什先師之勸興往 T2151_.55.0359c10: 邀。興即勅迎并有贈遺。笑而不受曰。明旨既 T2151_.55.0359c11: 降便應載馳。檀越待士既厚。脱如羅什見處 T2151_.55.0359c12: 未敢聞命。重使敦喩方至長安。興自出迎。別 T2151_.55.0359c13: 立新省於逍遙園四事供養並皆不受。時至分 T2151_.55.0359c14: 衞一食而已。耶舍爲人赤髭善毘婆沙。時人 T2151_.55.0359c15: 號爲赤髭毘婆沙。什既師之亦稱大毘婆沙 T2151_.55.0359c16: 師。興凡所供給衣服臥具滿三間屋不以關 T2151_.55.0359c17: 心。興爲貨之造寺。耶舍自姚秦弘始五年歳 T2151_.55.0359c18: 次壬寅創譯。至十五年歳次壬子。譯長阿含
T2151_.55.0359c22: 沙門弗若多羅。此云功徳華。罽賓國人以戒 T2151_.55.0359c23: 節見稱。備通三藏。專精十誦。計念四禪。以 T2151_.55.0359c24: 姚秦弘始年中振錫入鎬。姚主興待以上賓 T2151_.55.0359c25: 之禮法師羅什亦挹其風儀。厚相崇敬特異 T2151_.55.0359c26: 常範。至弘始六年歳次癸卯十月十七日。集 T2151_.55.0359c27: 義學僧數百人。請於長安中寺譯十誦律一
T2151_.55.0360a01: 沙門法堅或云堅公。爲量弘普利物戒心。 T2151_.55.0360a02: 以乞伏西秦太初年間。於河南國爲乞伏乾
T2151_.55.0360a10: 爽筆受餘十部見始興録非唯西秦譯也 T2151_.55.0360a11: 北魏元氏都中山 T2151_.55.0360a12: 沙門釋曇覺。一云*慧覺。涼州人。牆仞連霄 T2151_.55.0360a13: 風神爽悟。戒地清拔*慧鑒通微。於于殿國 T2151_.55.0360a14: 得賢愚經梵本。以魏太武帝太平眞君六年
T2151_.55.0360a17: 器宇崇峙。風鑒閑約戒行堅貞。以魏太武皇 T2151_.55.0360a18: 帝太平眞君七年。信崔晧邪佞崇重寇謙 T2151_.55.0360a19: 殘害釋種毀廢佛法。未盈數年太武遭惡疾。 T2151_.55.0360a20: 自生悔愧即誅崔*晧埋之都市。以口爲厠令 T2151_.55.0360a21: 衆穢之。太武帝崩子文成立。稱興安元年興 T2151_.55.0360a22: 隆佛法。至和平三年歳次壬寅。曇耀爲昭玄 T2151_.55.0360a23: 統。慨前陵廢欣今再興。自於北臺石窟寺。對
T2151_.55.0360a27: 物在心。以魏孝文帝延興二年歳次壬子。爲 T2151_.55.0360a28: 僧統曇曜譯雜寶藏經等五部合二十五卷。
T2151_.55.0360b04: 沙門釋道龔。虚心廣運弘利爲道。以北涼河 T2151_.55.0360b05: 西王神璽永初年間於張掖爲蒙遜譯。悲華
T2151_.55.0360b08: 年中。於張掖爲河西王蒙遜譯。大方等檀特
T2151_.55.0360b11: 北涼沮渠永初年中。於張掖爲蒙遜譯。慧上
T2151_.55.0360b14: 度人。六歳出家日誦萬言。初學小乘五明諸 T2151_.55.0360b15: 論。後遇白頭禪師教以大乘。十日交諍方悟 T2151_.55.0360b16: 大旨。遂專大乘讖明解呪術所向皆驗。西域 T2151_.55.0360b17: 號爲大神呪師。以北涼沮渠玄始元年歳次
T2151_.55.0360b20: 讖墮地。讖謂爲盜。如是三夕。乃聞空中聲曰。 T2151_.55.0360b21: 此是如來解脱之藏何爲枕之。讖慚悟乃安 T2151_.55.0360b22: 高處。果有盜者夜捉提擧竟不能勝。明旦讖 T2151_.55.0360b23: 持不以爲重。盜謂聖人悉來拜謝。遜聞讖名 T2151_.55.0360b24: 厚遇請譯。遂以玄始三年歳次甲寅記譯。至
T2151_.55.0360c08: 百人問難。讖釋疑滯清辯若流。涅槃三譯乃 T2151_.55.0360c09: 訖 T2151_.55.0360c10: 安陽侯沮渠京聲蒙遜從弟。爲人博識渉獵 T2151_.55.0360c11: 經史。閲意内典奉持五戒。絶於妻室不拘榮 T2151_.55.0360c12: 利。常隨曇摩讖譯經。西至于*殿從印度法 T2151_.55.0360c13: 師佛馱斯那諮問道義。斯那天才聰朗。誦半 T2151_.55.0360c14: 億偈經明了禪法。西方諸國號爲人中師子。 T2151_.55.0360c15: 安陽從那受學禪法。諸祕要術口説梵本東 T2151_.55.0360c16: 歸於涼。以北涼永和年中。譯禪法要解一部
T2151_.55.0360c19: 楊都竹園寺及鍾山定林上寺。又譯治禪病
T2151_.55.0361a06: 奇之資贍隆厚。其所譯之經諷誦既久。對衆 T2151_.55.0361a07: 弘宣文無滯礙 T2151_.55.0361a08: 沙門浮陀跋摩。或云佛陀。此言覺鎧。西域 T2151_.55.0361a09: 人。志操明直聰悟出群。雖復遍集三藏偏善 T2151_.55.0361a10: 毘婆沙論。常誦此部用爲心要。以北涼永和 T2151_.55.0361a11: 五年歳次乙亥。爲河西王子虔譯。毘婆沙論
T2151_.55.0361a17: 清白。少襲法服修業專誠。諷誦之音以夜續 T2151_.55.0361a18: 日。志度宏邈情深佛法西尋靈迹。以北涼永 T2151_.55.0361a19: 和年中自西而返。塗經玉門即於涼土譯。般
T2151_.55.0361a23: 涼世目録。雖不知譯人名。庶知譯時代也。大
T2151_.55.0361a27: 沙門佛陀什。此言覺壽。罽賓國人。少受業於 T2151_.55.0361a28: 彌沙塞部。專精律品兼達禪要。以宋廢帝滎 T2151_.55.0361a29: 陽王景平元年歳次癸亥七月到於楊都。法 T2151_.55.0361b01: 顯先於師子國得彌沙塞律未譯而終。京邑 T2151_.55.0361b02: 僧徒聞什善律衆請譯出。即以其年冬於龍
T2151_.55.0361b05: *慧嚴等筆受。侍中王練爲檀越 T2151_.55.0361b06: 沙門曇摩蜜多。此言法秀。罽賓國人。生而 T2151_.55.0361b07: 連眉。爲人沈邃甚有*慧鑒。常有善神潜形密 T2151_.55.0361b08: 護。毎之國境神必託夢告其王知。去亦如之。 T2151_.55.0361b09: 誓以遊方教化爲志不拘名利。初到燉煌即 T2151_.55.0361b10: 立禪閣。植柰千株開園百畝。學禪定衆趨 T2151_.55.0361b11: 者如雲。以宋文帝元嘉十八年歳次甲子。來
T2151_.55.0361b18: 像形 T2151_.55.0361b19: 沙門畺梁耶舍。此言時稱。西域人。性剛直寡 T2151_.55.0361b20: 嗜欲。善三藏多所諳知。尤工禪思。以宋文帝 T2151_.55.0361b21: 元嘉元年歳次甲子達于京邑。帝深加賞勅 T2151_.55.0361b22: 住鐘山道林精舍。譯觀藥王藥上二菩薩經
T2151_.55.0361b25: 解貫四含。以宋文帝元嘉年中遊於彭城。爲 T2151_.55.0361b26: 比徐州刺史王仲徳譯雜阿毘曇心論一部
T2151_.55.0361b29: 衣宴坐蔬食永歳。不受別請分衞自資。晋義 T2151_.55.0361c01: 熙十三年宋武伐姚泓還。始興公王恢。從駕 T2151_.55.0361c02: 觀山見嚴禪思。即請還都。然嚴道化所被幽 T2151_.55.0361c03: 顯咸伏。先於西域得經梵本未譯。以宋文帝 T2151_.55.0361c04: 元嘉四年歳次丁卯。於楊都枳園寺共寶雲
T2151_.55.0361c13: 汎海至印度國。諮問羅漢比丘。時羅漢不決 T2151_.55.0361c14: 爲詣彌勒。彌勒答云。得戒嚴甚喜焉 T2151_.55.0361c15: 沙門求那跋摩。此言功徳鎧。罽賓國人。即其 T2151_.55.0361c16: 國王之少子也。洞明九部博曉四含。深達律 T2151_.55.0361c17: 品妙入禪要。誦經百餘萬言。罽賓王薨衆請 T2151_.55.0361c18: 紹位。恐爲戒障遂林栖谷飮。孤行山野遁迹 T2151_.55.0361c19: 人世。儀形感物見者發心。以宋文帝元嘉年 T2151_.55.0361c20: 中達于建業。文帝慇懃問曰。弟子常欲齋而 T2151_.55.0361c21: 不殺。迫以身徇物不獲從志。法師將何以教 T2151_.55.0361c22: 之。跋摩曰。夫道在心不在事。法由己非由人。 T2151_.55.0361c23: 且帝王與匹夫所修各異。匹夫身賤名劣言 T2151_.55.0361c24: 令不威。若不剋己苦躬將何爲用。帝王以四 T2151_.55.0361c25: 海爲家兆民爲子。出一嘉言則士女咸悦。布 T2151_.55.0361c26: 一善政則人神以和。刑不夭命役無勞力。 T2151_.55.0361c27: 則使風雨適時寒暖應節。百穀滋繁桑麻欝 T2151_.55.0361c28: 茂。如此持戒齋亦大矣不殺亦衆矣。寧在闕 T2151_.55.0361c29: 半日之食全*一禽之命。然後方爲弘濟耶。帝 T2151_.55.0362a01: 大悦曰。跋摩法師開悟明達。可與談於天人 T2151_.55.0362a02: 之際矣。勅住祇桓寺供給隆厚。即以元嘉
T2151_.55.0362a08: 沙門寶雲西涼州人。自少出家精勤碩學。志 T2151_.55.0362a09: 韻剛潔不偶世群。求法懇惻忘身殉道。遂以 T2151_.55.0362a10: 晋隆安年初西尋靈迹。經羅刹之野聞天鼓 T2151_.55.0362a11: 之音。禮釋迦影迹受羅漢之語。歴遊西方善 T2151_.55.0362a12: 梵書語。印度字音訓釋辭句悉皆備解。後來 T2151_.55.0362a13: 長安復至江左。諸翻譯人傳譯梵語於雲爲 T2151_.55.0362a14: 最。初與智嚴共同出經。嚴既遷化雲獨宣譯。 T2151_.55.0362a15: 以宋文帝元嘉年中。於六合山寺。譯佛本行
T2151_.55.0362a19: 沙門僧伽跋摩。此言衆鎧。印度國人。少而棄 T2151_.55.0362a20: 俗戒徳清峻。善解律藏尤精雜心。器宇宏肅 T2151_.55.0362a21: 道俗敬異。其所譯經並文義詳允梵宋不差。 T2151_.55.0362a22: 彭城王劉義康。崇其戒範請以爲師。名重京 T2151_.55.0362a23: 邑。以宋元嘉十年歳次癸酉。於長干寺譯阿
T2151_.55.0362a28: 受 T2151_.55.0362a29: 沙門求那跋陀羅。此言功徳賢。中印度人。幼 T2151_.55.0362b01: 學五明四韋陀論。志性明敏度量該博。後遇 T2151_.55.0362b02: 雜心莫測涯際。方悟佛法崇深投簪落彩。 T2151_.55.0362b03: 專精志業博通三藏。慈和恭恪事師盡禮。捨 T2151_.55.0362b04: 小學大則深悟幽旨。以宋文帝元嘉十二年 T2151_.55.0362b05: 來至楊都。帝深重之勅住祇洹寺。至宋元嘉 T2151_.55.0362b06: 二十年歳次癸未。於楊都瓦官寺譯。雜阿含
T2151_.55.0362c12: 荊州刺史南譙王劉義宣。嘗請講華嚴經。跋 T2151_.55.0362c13: 陀自愧未善宋言。遂旦夕禮懺求觀世音。忽 T2151_.55.0362c14: 夢有人白服持劍一人頭來謂陀曰。何故 T2151_.55.0362c15: 憂耶。陀以意對。答曰。不須多憂。即便以劍 T2151_.55.0362c16: 易於陀首更安新頭問曰。得無痛耶。答云。不 T2151_.55.0362c17: 痛。既悟心神喜悦。於是就講辯注若流。後 T2151_.55.0362c18: 還楊都。屬帝讌會王公畢集。帝欲試其機辯 T2151_.55.0362c19: 并解人意不。帝見其白首而謂之曰。師今日 T2151_.55.0362c20: 不負遠來之意。自外如何唯有一在。賢即答 T2151_.55.0362c21: 言。慕化遠來天子恩遇垂三十載。今年七十 T2151_.55.0362c22: 一唯一死在。帝大悦勅命近御而坐。兼工呪 T2151_.55.0362c23: 術既善大乘。時人號曰摩訶乘 T2151_.55.0362c24: 沙門曇無竭。此言法勇。姓李。幽州黄龍人。幼 T2151_.55.0362c25: 爲沙彌。禪修苦行持戒誦經。爲師所重。嘗聞 T2151_.55.0362c26: 法顯躬踐佛國。乃慨然有忘身之誓。以宋武 T2151_.55.0362c27: 帝永初元年。招集同志釋僧猛等二十五人。 T2151_.55.0362c28: 共遊西域二十餘年。自外並死唯竭獨還。於 T2151_.55.0362c29: 罽賓國得梵經本。元嘉末年達于楊都。手自
T2151_.55.0363a16: 沙門功徳直西域人。道契既廣善誘日新。以 T2151_.55.0363a17: 宋大明六年歳次壬寅到荊州。爲沙門釋玄
T2151_.55.0363a21: 沙門竺法卷印度人。志性弘簡開利爲務。以
T2151_.55.0363a26: 沙門釋朔公。於宋代在南海郡。譯濡首菩
T2151_.55.0363b04: 沙門釋法海。於宋世譯樂瓔珞莊嚴方便經
T2151_.55.0363b08: T2151_.55.0363b09: T2151_.55.0363b10: T2151_.55.0363b11: T2151_.55.0363b12: *大唐翻經沙門*釋靖邁撰 T2151_.55.0363b13: 齊蕭氏都建康 T2151_.55.0363b14: 沙門曇摩伽陀耶舍。此言法生稱。印度國人。 T2151_.55.0363b15: 悟物居情導利無捨。以齊高帝建元三年歳
T2151_.55.0363b18: 沙門摩訶乘西域人。栖心妙道結志弘通。以
T2151_.55.0363b22: 曠化惠無窮。以齊武帝永明六年歳次己巳。 T2151_.55.0363b23: 共沙門僧猗於廣州竹林寺。譯善見毘婆沙
T2151_.55.0363b26: 隨方啓喩。以齊武帝永明八年歳次辛未。爲 T2151_.55.0363b27: 沙門法獻於楊州瓦官寺。譯觀世音懺悔除
T2151_.55.0363c02: 從道強記洽文。誦大小乘凡二十萬言。陰陽 T2151_.55.0363c03: 圖讖莫不窮究。執錫戒塗威儀端肅。以齊武 T2151_.55.0363c04: 帝永明十年九月十日。於楊州毘耶離寺。起
T2151_.55.0363c13: 沙門曇摩流支。此云法希。亦曰法樂。南印度 T2151_.55.0363c14: 人棄家入道偏以律藏傳名。弘道爲務感物 T2151_.55.0363c15: 而動。遊魏洛陽。以魏宣武帝景明二年歳次 T2151_.55.0363c16: 辛巳。譯如來莊嚴智慧光明入諸佛境界經
T2151_.55.0363c20: 沙門釋法場。元魏人也。以魏宣武帝時。於洛
T2151_.55.0363c23: 藏妙入總持。志在弘法廣流視聽。以魏宣武 T2151_.55.0363c24: 帝永平元年歳次戊子至洛陽。武帝親慰勞。 T2151_.55.0363c25: 住永寧寺供給。七百梵僧以流支爲譯匠。即 T2151_.55.0363c26: 以其年譯十地經論。初一日武帝親自筆受。 T2151_.55.0363c27: 後付沙門僧辯僧朗道湛侍中崔光等筆受。 T2151_.55.0363c28: 從魏永平元年歳次戊子。至天平二年歳次
Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 355 356 357 358 359 360 361 362 363 364 365 366 367 [行番号:有/無] [返り点:無/有] [CITE] |