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大唐内典録 (No. 2149_ 道宣撰 ) in Vol. 55 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 [行番号:有/無] [返り点:無/有] [CITE]
T2149_.55.0326a01: 寺撰 T2149_.55.0326a02: 依前録有外道金七十論。破外道四宗論。 T2149_.55.0326a03: 破外道涅槃論未睱故闕 T2149_.55.0326a04: 都合大小乘經律論并賢聖集合四萬六千 T2149_.55.0326a05: 八百五十紙 T2149_.55.0326a06: 大唐衆經録卷第九 T2149_.55.0326a07: T2149_.55.0326a08: T2149_.55.0326a09: T2149_.55.0326a10: T2149_.55.0326a11: *京師西明寺釋*氏撰 T2149_.55.0326a12: 歴代衆經有目闕本録第五 T2149_.55.0326a13: 歴代道俗述作注解録第六 T2149_.55.0326a14: 歴代諸經支流陳化録第七 T2149_.55.0326a15: 歴代所出疑僞經論録第八 T2149_.55.0326a16: 歴代衆經録目終始序第九 T2149_.55.0326a17: 歴代衆經應感興敬録第十 T2149_.55.0326a18: 歴代衆經有目闕本録第五 T2149_.55.0326a19: 序曰。自佛經之流東夏也。六百餘載。三被誅 T2149_.55.0326a20: 除。値弘護者觀機而作。先隱巖穴固守至眞。 T2149_.55.0326a21: 雲霧霑漬又被淹爛。及後興法方事拾遺。百 T2149_.55.0326a22: 不存一。且存綱領。頼値江表五代奉信無 T2149_.55.0326a23: 虧。遂使傳度法本周流寰宇。而西晋之末天 T2149_.55.0326a24: 下分崩。譯人遭難寄死無地焉。使經本獨得 T2149_.55.0326a25: 安全。又漢靈栖遑東西臨幸。佛經俗典於此 T2149_.55.0326a26: 淪亡。故致目本倶遺其數不少。今總會群録 T2149_.55.0326a27: 鳩聚結之。勘本則無。挍目便有。恐後獲者據 T2149_.55.0326a28: 現録無。便委棄之同於疑僞。是以尋閲古今 T2149_.55.0326a29: 諸録。挍定經本有無。有則依而入藏。無則題 T2149_.55.0326b01: 目擬訪。庶有同舟之士。懷斯而廣集云 T2149_.55.0326b02: 尋群録闕本其類繁多。試以現經挍閲定録。 T2149_.55.0326b03: 居然顯異。今欲列名廣示。且已備在前篇。 T2149_.55.0326b04: 紙墨易繁終爲詞費。故略而不叙。必搜訪獲 T2149_.55.0326b05: 本眞僞莫分。或人代未明。可依録撿歴。則名 T2149_.55.0326b06: 目顯然是非斯決。故不勞備載。又隨代後録 T2149_.55.0326b07: 皆連寫之。又可易見 T2149_.55.0326b08: 歴代道俗述作注解録第六 T2149_.55.0326b09: 大智度論明十二部經中。乃至後代凡聖解 T2149_.55.0326b10: 釋佛語。斯即是第十二部優波提舍經。據唐 T2149_.55.0326b11: 言譯云論議也。深有所以名之爲*議。義取 T2149_.55.0326b12: 慧解通敏能之。非彼庸疎而得陳迹。故佛經 T2149_.55.0326b13: 東漸。自漢至唐。年過六百代經偏正道俗歸 T2149_.55.0326b14: 信森若繁雲。毘賛正理弘揚大化。世高創述 T2149_.55.0326b15: 於縁理。斖斖惟良。釋安甄解於持心。超然孤 T2149_.55.0326b16: 迥。斯以降代有人焉。約准卷收將二千 T2149_.55.0326b17: 卷。今人澆薄多不鏡尋。致令前録同所輕削。 T2149_.55.0326b18: 所以通法不能開俗。如不編次則相從埋沒。 T2149_.55.0326b19: 昔齊末梁初。有鍾山定林寺僧祐律師。弘護 T2149_.55.0326b20: 在懷。綜拾遺逸。纘述經誥。不負來寄。今叙其 T2149_.55.0326b21: 所綴爲始。餘則附録列之 T2149_.55.0326b22: 釋僧祐撰三藏集十有二卷。其雜録序曰。夫 T2149_.55.0326b23: 靈源啓潤則萬流脈散。玄根毓萌則千條雲 T2149_.55.0326b24: 結。何者。本大而末盛。基遠而緒長也。自尊經 T2149_.55.0326b25: 神運秀出俗典。由漢屆梁世歴明哲。雖復緇 T2149_.55.0326b26: 服索飾。然並異迹同歸。至於講議讃析代 T2149_.55.0326b27: 代彌精。注述陶練人人競密。所以記論之富。 T2149_.55.0326b28: 盈閣以牣房。書序之繁。充車而被軫矣。宋 T2149_.55.0326b29: 明皇帝。摽心淨境載飡玄味。迺勅中書侍郎 T2149_.55.0326c01: 陸澄。撰録法集。陸博識洽聞包擧群籍。銓品 T2149_.55.0326c02: 名例隨義區分。凡十有六帙。百有三卷。名爲 T2149_.55.0326c03: 續法論。其閲古今亦已備矣。雖非正經。而 T2149_.55.0326c04: 毘賛道化。可謂聖典之羽儀。法門之警衞。足 T2149_.55.0326c05: 以輝顯前緒照進後學。是以寄于三藏集末 T2149_.55.0326c06: 以廣支葉之覽焉。宋明帝。勅中書侍郎陸澄 T2149_.55.0326c07: 撰續法論。目録序 T2149_.55.0326c08: 論。或列篇立第兼明衆義者。今總其宗致。不 T2149_.55.0326c09: 復摘分。合之則體全。別之則文亂 T2149_.55.0326c10: 置難形神援譬薪火。庾闡發其議。謝瞻廣其 T2149_.55.0326c11: 意。然桓譚未及聞經。先著此言。有足奇者。宜 T2149_.55.0326c12: 其掇附 T2149_.55.0326c13: 牟子不入教門而入縁。序以特載。漢明之時 T2149_.55.0326c14: 像法初傳故也 T2149_.55.0326c15: 魏祖答孔。是知英人開尊道之情。習生貽安。 T2149_.55.0326c16: 則見令主弘信法之心。所以有取二書指存 T2149_.55.0326c17: 兩事。又支遁敷翰遠公等江南僧業故兼録 T2149_.55.0326c18: 之
T2149_.55.0326c25: 郄與開法師書 T2149_.55.0326c26: 郄與支法師書
T2149_.55.0327a26: 大涅槃經序
T2149_.55.0328a14: 了本生死經注序 T2149_.55.0328a15: 法句經序
T2149_.55.0328b14: 桓敬道與釋慧遠書往*反三首 T2149_.55.0328b15: 桓敬道僞詔沙門不須敬天子并卞嗣之答往 T2149_.55.0328b16: 反十首 T2149_.55.0328b17: 桓敬道沙汰沙門教 T2149_.55.0328b18: 釋慧遠答桓敬道書論科簡沙門事 T2149_.55.0328b19: 宋武作相沙汰道人教
T2149_.55.0328c05: 陰持入經序 T2149_.55.0328c06: 人本欲生經注序
T2149_.55.0328c18: 阿毘曇心雜數林
T2149_.55.0328c21: 范重問道生往反三首 T2149_.55.0328c22: 傅季友答范伯倫書
T2149_.55.0328c25: 僧維問往返六首
T2149_.55.0328c28: 竺法網釋慧林問往返十一首
T2149_.55.0329a04: 謝康樂靈運*辯宗述頓悟 T2149_.55.0329a05: 釋慧觀執漸悟
T2149_.55.0329b27: 摯元禮諮 T2149_.55.0329b28: 顏答山摯二難
T2149_.55.0330a05: 雖有命篇。已備代録既並約文。故不重出。東 T2149_.55.0330a06: 晋迄今詞什繁富。如不歴顯將何陳迹。故沿 T2149_.55.0330a07: 時隨出。如後備之。然續法論中間題英作。試 T2149_.55.0330a08: 閲群録不無遺漏。故從次纉集。又本文罕具 T2149_.55.0330a09: 難具見之。正獲題目著于此録。惜乎塵委 T2149_.55.0330a10: 斯文墜諸 T2149_.55.0330a11: 東晋元帝楊都瓦官寺沙門竺僧敷撰神無形 T2149_.55.0330a12: 論一卷 T2149_.55.0330a13: 東晋成帝沙門康法暢撰人物始義論一卷
T2149_.55.0330a16: *辯三乘論 T2149_.55.0330a17: 聖不*辯知論 T2149_.55.0330a18: 釋蒙論 T2149_.55.0330a19: *辯著論 T2149_.55.0330a20: 道行指歸 T2149_.55.0330a21: 本業本起等諸序 T2149_.55.0330a22: 晋哀帝沙門竺僧度撰毘曇指歸一卷 T2149_.55.0330a23: 晋孝武世九江廬山沙門釋慧遠撰論三十餘
T2149_.55.0330b01: 辯心識論 T2149_.55.0330b02: 沙門不敬王者論 T2149_.55.0330b03: 問袒服論 T2149_.55.0330b04: 諸經論序 T2149_.55.0330b05: 晋孝武世剡東仰山沙門竺法濟撰高逸沙 T2149_.55.0330b06: 門傳一卷 T2149_.55.0330b07: 晋孝武世荊州上明寺沙門釋曇微撰論二卷 T2149_.55.0330b08: 立本論九篇 T2149_.55.0330b09: 六識指歸十二首 T2149_.55.0330b10: 晋孝武世廬山東林寺沙門釋曇詵撰六卷
T2149_.55.0330b14: 撰注三十許卷
T2149_.55.0330b22: 道行集異注 T2149_.55.0330b23: 小十二門注解 T2149_.55.0330b24: 了本生死注解 T2149_.55.0330b25: 密迹持心二經甄解 T2149_.55.0330b26: 賢劫諸度無極解 T2149_.55.0330b27: 人本欲生注撮解 T2149_.55.0330b28: 安般守意解 T2149_.55.0330b29: 大道地注解 T2149_.55.0330c01: 衆經十法連雜注解 T2149_.55.0330c02: 義指注解 T2149_.55.0330c03: 九十八結連約通解 T2149_.55.0330c04: 三十二相解 T2149_.55.0330c05: 三界混然諸雜録 T2149_.55.0330c06: 答法將難 T2149_.55.0330c07: 西域志 T2149_.55.0330c08: 後秦姚氏晋安帝世天竺沙門鳩摩羅什注維 T2149_.55.0330c09: 摩經撰實相論 T2149_.55.0330c10: 後秦京兆沙門釋僧肇撰論注經如左 T2149_.55.0330c11: 注維摩經 T2149_.55.0330c12: 撰般若無知論 T2149_.55.0330c13: 不眞空論 T2149_.55.0330c14: 物不遷論
T2149_.55.0330c18: 宋朝楊都龍光寺沙門竺道生著。善不受報 T2149_.55.0330c19: 頓悟成佛等論諸卷。又著應有縁論。佛無淨 T2149_.55.0330c20: 土論。佛性當有論法身無色論。二諦論 T2149_.55.0330c21: 前齊*朝武帝世沙門釋*王宗撰
T2149_.55.0331a21: 齊楊都靈根寺沙門釋法瑗注解勝鬘經三卷 T2149_.55.0331a22: 齊會稽法華山沙門釋慧基注解遺教經一卷 T2149_.55.0331a23: 齊楊都沙門釋弘充注文殊問菩提及首楞嚴 T2149_.55.0331a24: 二經 T2149_.55.0331a25: 齊司徒文宣府記室王巾撰僧史一十卷 T2149_.55.0331a26: 齊南郡武當山隱士劉虬注法華無量義二經 T2149_.55.0331a27: 并序一十一卷 T2149_.55.0331a28: 齊代有人抄撮衆經以類相從號法苑經合
T2149_.55.0331b03: 撰述十一部一百八十餘卷
T2149_.55.0331b18: 一卷 T2149_.55.0331b19: 梁楊都大莊嚴寺沙門釋僧旻奉勅撰衆經要 T2149_.55.0331b20: 八十八卷 T2149_.55.0331b21: 梁楊都建初寺沙門釋僧朗奉勅注大涅槃 T2149_.55.0331b22: 經七十二卷 T2149_.55.0331b23: 梁楊都莊嚴寺沙門釋寶唱奉勅撰諸經律相 T2149_.55.0331b24: 合一百餘卷
T2149_.55.0331c06: 十二卷 T2149_.55.0331c07: 梁會稽嘉祥寺沙門釋慧皎撰高僧傳一十四 T2149_.55.0331c08: 卷
T2149_.55.0331c11: 梁中宗元帝文學虞孝敬撰内典博要三十卷 T2149_.55.0331c12: 魏期城太守楊衒之撰洛陽伽藍記五卷 T2149_.55.0331c13: 後齊鄴下定國寺沙門釋法上撰増數法門四
T2149_.55.0331c17: 經要二十二卷 T2149_.55.0331c18: 後周新州願果寺沙門釋僧僶釋老子化胡 T2149_.55.0331c19: 傳難道十八條 T2149_.55.0331c20: 後周長安崇華寺沙門釋慧善撰散花論八 T2149_.55.0331c21: 卷 T2149_.55.0331c22: 後周武帝世沙門釋亡名著論一十一卷別集 T2149_.55.0331c23: 十卷 T2149_.55.0331c24: 至徳論 淳徳論 遣執論 不殺論 去是 T2149_.55.0331c25: 非論 修空論 影喩論 法界寶人銘 厭 T2149_.55.0331c26: 食觀 驗善知識記 T2149_.55.0331c27: 後周武帝世終南山沙門釋靜藹撰三寶集一 T2149_.55.0331c28: 十卷 T2149_.55.0331c29: 後周武帝世長安沙門釋道安撰二教論一十 T2149_.55.0332a01: 二篇 T2149_.55.0332a02: 陳*朝西域三藏眞諦制衆經通序二卷翻梵言 T2149_.55.0332a03: 七卷 T2149_.55.0332a04: 陳朝南岳大明寺沙門釋慧思撰觀門等十 T2149_.55.0332a05: 一卷 T2149_.55.0332a06: 四十二字門二卷 無諍門二卷 隨自意三 T2149_.55.0332a07: 昧 T2149_.55.0332a08: 次第禪要 T2149_.55.0332a09: 釋論玄門 T2149_.55.0332a10: 三智觀門 T2149_.55.0332a11: 隋朝相州大慈寺沙門釋靈裕撰論記三十
T2149_.55.0332a16: 隋*朝天台山修禪寺沙門釋智顗撰觀論傳 T2149_.55.0332a17: 等八十七卷
T2149_.55.0332a21: 三觀義 四教義 四悉檀義 如來壽量義
T2149_.55.0332a24: 隋*朝眞寂寺沙門釋信行撰三階集録將四 T2149_.55.0332a25: 十卷
T2149_.55.0332a29: 乘論一卷 T2149_.55.0332b01: 隋*朝大興善寺沙門釋僧琨撰論場一部三 T2149_.55.0332b02: 十卷 T2149_.55.0332b03: 隋*朝滄州逸沙門釋道正撰凡聖行法六部 T2149_.55.0332b04: 五十許卷
T2149_.55.0332b12: 卷別集十卷 T2149_.55.0332b13: 通學論 *辯教論 辯正論 通極論 福 T2149_.55.0332b14: 田論 僧官論 善財録 諸新經序 笈多 T2149_.55.0332b15: 傳四卷 西域志十卷 T2149_.55.0332b16: 隋*朝舍衞寺沙門釋慧影撰論解二十七卷 T2149_.55.0332b17: 述智論解二十四卷 傷學論 存廢論 厭 T2149_.55.0332b18: 修論 T2149_.55.0332b19: 隋*朝相州秀才儒林郎侯君素撰旌異傳二 T2149_.55.0332b20: 十卷 T2149_.55.0332b21: 隋*朝晋王府祭酒徐同卿撰通命論兩卷 T2149_.55.0332b22: 隋*朝翻經學士劉憑撰外内傍通比挍數法 T2149_.55.0332b23: 一卷 T2149_.55.0332b24: 隋*朝翻經學士費長房撰開皇三寶録一十 T2149_.55.0332b25: 五卷 T2149_.55.0332b26: 隋高祖文皇帝勅有司撰衆經法式一部十卷
T2149_.55.0332b29: 十三卷 T2149_.55.0332c01: 四念觀處
T2149_.55.0332c04: 修禪證相口決 T2149_.55.0332c05: 天台智者別傳 T2149_.55.0332c06: 杭州眞觀法師別傳 T2149_.55.0332c07: 隋煬帝東都雒濱上林園翻經館沙門釋明
T2149_.55.0332c10: 皇朝京師延興寺沙門釋玄琬撰論門一十 T2149_.55.0332c11: 二卷
T2149_.55.0332c14: 儀
T2149_.55.0332c24: 五卷 T2149_.55.0332c25: *皇朝終南山龍田寺沙門釋法琳撰論十卷 T2149_.55.0332c26: 別集二十卷 T2149_.55.0332c27: 破邪論一部三卷 T2149_.55.0332c28: *辯正論一部八卷 T2149_.55.0332c29: *皇朝紀國寺沙門釋慧淨撰論注序十有餘 T2149_.55.0333a01: 卷別集三卷 T2149_.55.0333a02: 注金剛般若經 T2149_.55.0333a03: 釋疑論 T2149_.55.0333a04: 諸經講序 T2149_.55.0333a05: 内詩英華一部十卷 T2149_.55.0333a06: *皇朝門下典儀李師政撰内徳論一卷三篇 T2149_.55.0333a07: *皇朝西明寺沙門釋法雲撰論二部一十三 T2149_.55.0333a08: 卷 T2149_.55.0333a09: *辯量三教論一部三卷 T2149_.55.0333a10: 十王正業論一部十卷 T2149_.55.0333a11: *皇朝終南山沙門釋道宣撰傳録等合一百 T2149_.55.0333a12: 餘卷
T2149_.55.0333a16: 大唐内典録一部十卷
T2149_.55.0333a20: 東夏三寶感通記一部三卷 T2149_.55.0333a21: 刪補律相雜儀合二十卷 T2149_.55.0333a22: *皇朝坊州玉華宮寺沙門釋玄奘撰大唐西 T2149_.55.0333a23: 域傳一部一十二卷 T2149_.55.0333a24: *皇朝弘福寺沙門釋彦悰撰大唐京寺録一 T2149_.55.0333a25: 部一十卷 T2149_.55.0333a26: 右略列諸代道俗所傳撿阮氏七録僧祐統
T2149_.55.0333a29: 序曰。所言支*流出生經者。謂於本部敷時救 T2149_.55.0333b01: 弊而陳異卷也。今就文尋撿括其大抵。都非 T2149_.55.0333b02: 極言。何者。大聖垂教發悟在心。不以事相而 T2149_.55.0333b03: 詮教體。故集衆託處。爲成信之階基。放光動 T2149_.55.0333b04: 地。開蒙情之兆域。然後資其故習因而陶化。 T2149_.55.0333b05: 統其解網之要。揚其決目之方。知煩惱非趣 T2149_.55.0333b06: 聖之由。識解悟爲出凡之徑。一聞決絶。若瓦 T2149_.55.0333b07: 裂而天分。再尋根力。便入位而登住。今則單 T2149_.55.0333b08: 品別卷曲寫時心。未曰紹隆抑惟離本。故淳 T2149_.55.0333b09: 味流變。明于涅槃極誡。抄略非具。固渉邪求 T2149_.55.0333b10: 之縁。然本其啓化之辰非無其理。以經教初 T2149_.55.0333b11: 傳譯人創列。梵本彫落全部者希。華嚴涅槃 T2149_.55.0333b12: 尚三分獲一。況餘群部。寧不品卷。支離。故安 T2149_.55.0333b13: 法師云。得略翻略得廣翻廣。斯言是也。一四 T2149_.55.0333b14: 句頌聞之而啓惑。一四諦言聞之而生天。況 T2149_.55.0333b15: 乎全品離詞。而非悟俗之要。即言明達豈乖 T2149_.55.0333b16: 聖心之旨哉。由斯以言則發智之通鑒也。復 T2149_.55.0333b17: 何論於本末叙其澆薄之競乎。固當不以曲 T2149_.55.0333b18: 滯之心而光其所出耳 T2149_.55.0333b19: 依撿群録斯縁備列詳之。今復連寫則致弊 T2149_.55.0333b20: 於紙墨。然恐亂於疑僞。或有渉於緝修。故兩 T2149_.55.0333b21: 録列名。定非別生之位。自餘不顯。便是支分 T2149_.55.0333b22: 之經。又代代分張卷部漸廣。故且約指大數 T2149_.55.0333b23: 求名。故目出之 T2149_.55.0333b24: 大乘別生經二百二十一部二百六十三卷 T2149_.55.0333b25: 小乘別生經三百四十一部三百四十六卷 T2149_.55.0333b26: 余撿定其所出小乘別生。二十五經出増一。 T2149_.55.0333b27: 四十經出中含。一百二十八經出雜含。四經 T2149_.55.0333b28: 出長含。五十經出生經。五經出賢愚。十二經 T2149_.55.0333b29: 出道地。八經出義足。餘則本起普曜等經。斯 T2149_.55.0333c01: 並具録本部別品流化至於入藏。見録具引 T2149_.55.0333c02: 出於四含者。此乃本譯殊品文義倶異。不同 T2149_.55.0333c03: 出生之經也。恐有迷於兩經。故重銓顯分其 T2149_.55.0333c04: 名體也 T2149_.55.0333c05: 歴代所出疑僞經論録第八 T2149_.55.0333c06: 序曰。古人云。正道遠而難希。邪徑捷而易 T2149_.55.0333c07: 明。斯言得矣。夫眞經體趣融然深遠。假托之 T2149_.55.0333c08: 文詞意淺雜。玉石朱紫迷者混之。至於通鑒 T2149_.55.0333c09: 逃形無所。固當定名僞妄。何得隷在遲疑。故 T2149_.55.0333c10: 晋彌天釋道安著疑録云。外國法學皆跪而 T2149_.55.0333c11: 口受。同師所受。若十二十轉以授後學。若有 T2149_.55.0333c12: 一字異者共相推核得便擯之。僧法無縱也。 T2149_.55.0333c13: 經至晋土其年未遠。而喜事者以沙糅金。斌 T2149_.55.0333c14: 斌如也。而無括正。何以別眞僞乎。農者禾草 T2149_.55.0333c15: 倶存。后稷爲之歎息。金匱玉石同緘。卞和爲 T2149_.55.0333c16: 之懷恥。安敢豫學次。見涇渭雜流龍蛇並進。 T2149_.55.0333c17: 豈不恥之。今列非佛經以示將來學士。共知 T2149_.55.0333c18: 鄙倍焉。安序如此。妄作者凶終。歸愚者沿至 T2149_.55.0333c19: 代代其濫不無。或致妖訛相接。或因飾僞邪 T2149_.55.0333c20: 命。斯徒衆矣。務須糺除其中名目相同與正 T2149_.55.0333c21: 不別。如提謂法句之流。若不親尋則迷名法 T2149_.55.0333c22: 愚斯及矣。可不誡哉。自法流中原三被除屏 T2149_.55.0333c23: 及後開顯未閲正經。好事狂生。我聞興於 T2149_.55.0333c24: 戸牖。流俗蒙叟。印可出於胸懷。並趨耳目之 T2149_.55.0333c25: 事情。故非經通之意。致詿誤後學。良足寒心。 T2149_.55.0333c26: 悲哉。末法遂及此乎。昔隋祖開皇創定經録 T2149_.55.0333c27: 挍閲僞濫。卷將五百。已總焚除。今人中流傳 T2149_.55.0333c28: 猶未銓叙。既是法穢不可略之。故隋代顯 T2149_.55.0333c29: 明。庶知博觀之弘益也
T2149_.55.0334a21: 四身經 T2149_.55.0334a22: 普慧三昧經
T2149_.55.0334b06: 決定罪福經 T2149_.55.0334b07: 無爲道經二卷 T2149_.55.0334b08: 情離有罪經
T2149_.55.0334b11: 觀月光菩薩記
T2149_.55.0334b26: 十方佛決狐疑經 T2149_.55.0334b27: 八方根本八十六佛名經 T2149_.55.0334c01: 普賢菩薩説證明經 T2149_.55.0334c02: 彌勒成佛本起經一十七卷 T2149_.55.0334c03: 彌勒下生觀世音施珠寶經
T2149_.55.0334c06: 觀世音詠託生經 T2149_.55.0334c07: 滅七部莊嚴成佛經
T2149_.55.0334c11: 首羅比丘見月光童子經 T2149_.55.0334c12: 阿難現變經 T2149_.55.0334c13: 般若玄記經 T2149_.55.0334c14: 幽深玄記經 T2149_.55.0334c15: 大契經四卷 T2149_.55.0334c16: 玄記經二卷 T2149_.55.0334c17: 發菩提心經 T2149_.55.0334c18: 菩薩求五眼經 T2149_.55.0334c19: 般泥洹後諸比丘經
T2149_.55.0334c22: 五濁惡世經 T2149_.55.0334c23: 妙法蓮華天地變異經 T2149_.55.0334c24: 華嚴十惡經 T2149_.55.0334c25: 觀世樓炭經 T2149_.55.0334c26: 小樓炭經
T2149_.55.0334c29: 右三十一部。八十四卷。撿隋費長房録。攝 T2149_.55.0335a01: 入僞妄中
T2149_.55.0335a06: 抄法律三昧經 T2149_.55.0335a07: 抄照明三昧不思議事經 T2149_.55.0335a08: 抄諸佛要集經 T2149_.55.0335a09: 抄大乘方便要慧經 T2149_.55.0335a10: 抄樂瓔珞莊嚴方便經 T2149_.55.0335a11: 抄未曾有因縁經 T2149_.55.0335a12: 抄諸法無行經 T2149_.55.0335a13: 抄無爲道經 T2149_.55.0335a14: 抄徳光太子經 T2149_.55.0335a15: 抄安般守意經 T2149_.55.0335a16: 抄菩薩本業願行品 T2149_.55.0335a17: 抄四諦經要數 T2149_.55.0335a18: 抄普賢觀懺悔法 T2149_.55.0335a19: 抄阿毘曇五法行經 T2149_.55.0335a20: 抄分別經 T2149_.55.0335a21: 抄魔化比丘經 T2149_.55.0335a22: 抄優婆塞受戒品 T2149_.55.0335a23: 抄優婆塞受戒法 T2149_.55.0335a24: 抄貪女爲國王夫人經 T2149_.55.0335a25: 右二十三部。二十九卷。並齊竟陵王所抄。 T2149_.55.0335a26: 既異本經。題抄顯別。令後尋者知有所因。 T2149_.55.0335a27: 然風味弘通義理愜附。接蒙俗之繁博。考 T2149_.55.0335a28: 性欲之殊途。有道存焉。義非疑妄。而僧祐 T2149_.55.0335a29: 長房諸録。並注疑經。莫不恐渉澆浮餘波 T2149_.55.0335b01: 失本。然情取會解事取簡要。前後翻傳備 T2149_.55.0335b02: 本無一。猶能開明像正誘訓塵蒙。半偈全 T2149_.55.0335b03: 頌寶璧之喩顯然。四字八言靜倒之方攸 T2149_.55.0335b04: 託。據此而述。何得雷同。玉石不有甄解者 T2149_.55.0335b05: 乎 T2149_.55.0335b06: 薩婆若陀眷屬莊嚴經 T2149_.55.0335b07: 右一經。撿僧祐録云。梁天監九年。郢州僧 T2149_.55.0335b08: 妙光所出。朝法擯訖 T2149_.55.0335b09: 梁朝博士江泌女比丘尼僧法所誦出淨土
T2149_.55.0335b12: 天皇梵摩經 T2149_.55.0335b13: 安墓經 T2149_.55.0335b14: 安塚經 T2149_.55.0335b15: 安宅經 T2149_.55.0335b16: 危脆經 T2149_.55.0335b17: 安宅神呪經 T2149_.55.0335b18: 天公經 T2149_.55.0335b19: 度生死海神船經 T2149_.55.0335b20: 度法護經 T2149_.55.0335b21: 救蟻沙彌經 T2149_.55.0335b22: 北方禮佛呪願經 T2149_.55.0335b23: 敬福經 T2149_.55.0335b24: 阿羅呵條國王經
T2149_.55.0335b27: 偈令經 T2149_.55.0335b28: 度世不死經 T2149_.55.0335b29: 齋法清淨經 T2149_.55.0335c01: 佛説正*齊經
T2149_.55.0335c04: 尸陀林經 T2149_.55.0335c05: 招魂魄經 T2149_.55.0335c06: 太子讃經 T2149_.55.0335c07: 比丘法藏見地獄變經 T2149_.55.0335c08: 人民求願經 T2149_.55.0335c09: 閻羅王東太山經 T2149_.55.0335c10: 七寶經 T2149_.55.0335c11: 字論經 T2149_.55.0335c12: 救護衆生惡疾經 T2149_.55.0335c13: 救護身命經 T2149_.55.0335c14: 五果譬喩經
T2149_.55.0335c17: 度人王并民受戒正信除邪經 T2149_.55.0335c18: 右二十八部。單經。撿隋經法師録。入僞妄 T2149_.55.0335c19: 分
T2149_.55.0335c25: 罪福決疑經 T2149_.55.0335c26: 五辛經 T2149_.55.0335c27: 初教經
T2149_.55.0336a03: 寶印經 T2149_.55.0336a04: 究竟大悲經三卷 T2149_.55.0336a05: 獨覺論 T2149_.55.0336a06: 毘尼決正經 T2149_.55.0336a07: 優波離論
T2149_.55.0336a10: 迦葉問論 T2149_.55.0336a11: 大威儀請問論 T2149_.55.0336a12: 寶鬘論 T2149_.55.0336a13: 遺教論 T2149_.55.0336a14: 沙彌論 T2149_.55.0336a15: 文殊請問要行論 T2149_.55.0336a16: 右諸僞經論。人間經藏往往有之。其本尚 T2149_.55.0336a17: 多。待見更録 T2149_.55.0336a18: 歴代所出衆經録目第九 T2149_.55.0336a19: 序曰。名教設位戡濟淪亡。將使眞僞分流邪 T2149_.55.0336a20: 正異轍。所以歴代道俗崇重教門。皆敦編次 T2149_.55.0336a21: 沿時無替。考挍存沒三十餘家。銓定人代皆 T2149_.55.0336a22: 遵安録。然彌天亞聖道洽幽明。感神僧而示 T2149_.55.0336a23: 慈天。蒙印定而明注解。故能徴覈教旨。輕斵 T2149_.55.0336a24: 鑿而重淳風。商度句義。宗質文而排鄙野。致 T2149_.55.0336a25: 使遺文餘行。經累代而逾新。其徳孔明固略 T2149_.55.0336a26: 標擬。自餘後作皆號命家。詞什繁略難爲通 T2149_.55.0336a27: 簡。然相乘置位代出新經。法俗*賛述無時不 T2149_.55.0336a28: 有。比多惰學無暇博觀。競撮本經少有通贍。 T2149_.55.0336a29: 所以傳述義解斯文蓋闕。然夫開信適道權 T2149_.55.0336b01: 謀率先。導達化源理兼俗典。故慧遠釋桓玄 T2149_.55.0336b02: 之疑。道林開郄超之信。僧會啓呉王之惑。次 T2149_.55.0336b03: 道弘宋主之心。沿彼迄今代有其事。莫不雅 T2149_.55.0336b04: 引三際。陳報應如指掌。綜襲六經。明殃咎之 T2149_.55.0336b05: 倚伏。傍括子史統詳譬喩。以近徴遠用俗悟 T2149_.55.0336b06: 道。知幾其神在斯一擧。豈得埋名削迹而不 T2149_.55.0336b07: 列挺者乎。今所撰録該括衆氏勘閲正僞研 T2149_.55.0336b08: 訪遺逸僞無所取。非目無以定名遺篇。所求 T2149_.55.0336b09: 列卷以彰可録。敢叙由來用陳有寄。想諸來 T2149_.55.0336b10: 鑒復織組焉 T2149_.55.0336b11: 古經録一卷 T2149_.55.0336b12: 右尋諸舊録。多稱爲古録。則似秦時釋利 T2149_.55.0336b13: 防等所齎經録 T2149_.55.0336b14: 舊録一卷 T2149_.55.0336b15: 右撿。似是前漢劉向挍書天閣。往往多見 T2149_.55.0336b16: 佛經。斯即往古藏經録。謂孔壁所藏。或 T2149_.55.0336b17: 秦政焚書人中所藏者 T2149_.55.0336b18: 漢時佛經目録一卷 T2149_.55.0336b19: 右撿。似是迦葉摩騰所譯四十二章經等。 T2149_.55.0336b20: 因即撰録 T2149_.55.0336b21: 魏時沙門朱士行漢録一卷 T2149_.55.0336b22: 右依撿。元是頴川沙門。於洛陽講道行經。 T2149_.55.0336b23: 因著其録 T2149_.55.0336b24: 西晋沙門竺法護衆經録一卷 T2149_.55.0336b25: 右依撿。是晋武帝長安青門外大寺沙門 T2149_.55.0336b26: 也。翻經極廣因出其録 T2149_.55.0336b27: 西晋清信士聶道眞衆經録一卷 T2149_.55.0336b28: 右依撿。晋惠帝永嘉中。禀受護公之筆匠 T2149_.55.0336b29: 也。後自翻經。因出録云 T2149_.55.0336c01: 二趙經録一卷 T2149_.55.0336c02: 右依撿。似是二石趙時諸録遙注。未知姓 T2149_.55.0336c03: 氏 T2149_.55.0336c04: 前秦沙門釋道安綜理衆經目録一卷 T2149_.55.0336c05: 右依撿。東晋孝武太元中。前秦沙門也。自 T2149_.55.0336c06: 前諸録。但列經名品位大小。區別人代蓋 T2149_.55.0336c07: 無所紀。後生追尋莫測由緒。安乃總集名 T2149_.55.0336c08: 目表其時世。銓品新舊定其制作。衆經有 T2149_.55.0336c09: 據自此而明。在後群録資而増廣。是知命 T2149_.55.0336c10: 世嘉運睿哲卓興。可不鏡諸。其文見僧祐 T2149_.55.0336c11: 録 T2149_.55.0336c12: 後秦沙門釋僧叡二秦録一卷 T2149_.55.0336c13: 右依撿。後秦姚興弘始年。長安沙門也。即 T2149_.55.0336c14: 前道安之弟子。神用通朗思力摽擧。參譯 T2149_.55.0336c15: 什門多有撰緝 T2149_.55.0336c16: 東晋沙門竺道祖衆經録四部 T2149_.55.0336c17: 魏世經録目一卷 T2149_.55.0336c18: 呉世經録目一卷 T2149_.55.0336c19: 晋世雜録一卷 T2149_.55.0336c20: 河西經録目一卷 T2149_.55.0336c21: 右四録。依撿東晋廬山東林寺遠公弟子 T2149_.55.0336c22: 釋道流創撰。未就而卒。同學道祖爲成之 T2149_.55.0336c23: 東晋沙門支敏度經論都録一卷 T2149_.55.0336c24: 右依撿。晋成帝豫章山沙門也。其人總挍 T2149_.55.0336c25: 古今群經。故撰都録。敏度又撰別録一部 T2149_.55.0336c26: 前齊沙門釋王宗録二卷 T2149_.55.0336c27: 右依撿。齊武帝時沙門也。所出此録。見梁 T2149_.55.0336c28: 三藏集記 T2149_.55.0336c29: 前齊沙門釋道慧宋齊録 T2149_.55.0337a01: 後魏沙門菩提流支録 T2149_.55.0337a02: 後齊沙門釋道憑録
T2149_.55.0337a06: 王車騎録 T2149_.55.0337a07: 岑號録
T2149_.55.0337a13: 本。故列名而已
T2149_.55.0337a16: 第二 三乘中大乘録第三 T2149_.55.0337a17: 下卷七録 小乘經録第四 篇目闕本録 T2149_.55.0337a18: 第五 大小乘不判録第六 疑經録第七 T2149_.55.0337a19: 律録第八 數録第九 論録第十 T2149_.55.0337a20: 都一千八十九部二千五百九十三卷
T2149_.55.0337a23: 新集異出經論録二 T2149_.55.0337a24: 新集序四部律録三 T2149_.55.0337a25: 新集安公古異經録四 T2149_.55.0337a26: 新集安公失譯經録五 T2149_.55.0337a27: 新集安公涼土異經録六 T2149_.55.0337a28: 新集安公關中異經録七 T2149_.55.0337a29: 新集續撰失譯經録八 T2149_.55.0337b01: 新集抄經録九 T2149_.55.0337b02: 新集安公疑經録十 T2149_.55.0337b03: 新集疑經僞撰録十一 T2149_.55.0337b04: 新集安公注及雜志録十二 T2149_.55.0337b05: 右都合一十二件二千一百六十二部四千 T2149_.55.0337b06: 三百二十八卷
T2149_.55.0337b09: 注目録三 大乘未譯經論目録四 小乘 T2149_.55.0337b10: 經律目録五 小乘論目録六 有目闕本 T2149_.55.0337b11: 目録七 非眞經目録八 非眞論目録九 T2149_.55.0337b12: 全非經愚者作目録十 T2149_.55.0337b13: 右都合十件四百二十七部二千五十三卷
T2149_.55.0337b18: 七百四十一卷
T2149_.55.0337b21: 別録 衆經抄録 集録 人撰作録 T2149_.55.0337b22: 右八件經律論眞僞凡七百八十七部二千 T2149_.55.0337b23: 三百三十四卷
T2149_.55.0337b26: 分。初六分略示經律三藏大小之殊。粗顯 T2149_.55.0337b27: 傳譯是非眞僞之目。後之三録。並是集傳 T2149_.55.0337b28: 記注。此名道俗所修。雖非西域所製。莫非 T2149_.55.0337b29: 光*賛正經發明宗教開進後學 T2149_.55.0337c01: 右九録凡二千二百五十七部五千三百一 T2149_.55.0337c02: 十卷
T2149_.55.0337c06: 千二百三十五卷
T2149_.55.0337c10: 疑僞五 T2149_.55.0337c11: 右五件。即今京輦通寫盛行。直列經名仍 T2149_.55.0337c12: 銓傳譯。所略過半未足尋之。其序略云。別 T2149_.55.0337c13: 生疑僞不須抄寫。已外三分入藏所收。至 T2149_.55.0337c14: 如法寶集之流。淨住子之類。還同略抄。例 T2149_.55.0337c15: 入別生。餘有僧傳等。詞集文史。體非淳正。 T2149_.55.0337c16: 事誰可尋。義無在録。云云。已如上紀 T2149_.55.0337c17: 大唐京師西明寺所寫王翻經律論集傳等
T2149_.55.0337c22: 歴代衆經傳譯録五卷 T2149_.55.0337c23: 歴代翻經單重人代存亡録一卷 T2149_.55.0337c24: 歴代衆經分乘入藏録二卷 T2149_.55.0337c25: 歴代衆經擧要轉讀録一卷 T2149_.55.0337c26: 歴代衆經有目闕本録 T2149_.55.0337c27: 歴代道俗述作注解録 T2149_.55.0337c28: 歴代衆經支流陳化録 T2149_.55.0337c29: 歴代所出疑僞經論録 T2149_.55.0338a01: 歴代衆經録目所從序 T2149_.55.0338a02: 歴代衆經應感興敬録 T2149_.55.0338a03: 下六録合成一卷 T2149_.55.0338a04: 右總合一十八代所出經教凡二千二百六
T2149_.55.0338a07: 毎値經誥徳能無不目閲親謁。至於經部大 T2149_.55.0338a08: 録欣悟良多。無論眞僞思聞其異。自方朔覩 T2149_.55.0338a09: 昆明之灰。劉向挍佛經天閣。故知周漢久已 T2149_.55.0338a10: 聞之。非後顯宗方流此地。故法蘭創出章本。 T2149_.55.0338a11: 世高廣譯衆經。餘部相從無非通道。故魏晋 T2149_.55.0338a12: 之後騰譯欝蒸。制録討論居然非一。或以數 T2149_.55.0338a13: 列。或用名求。或憑時代。或寄參譯。各紀一 T2149_.55.0338a14: 隅務存所見。斯並當時稽古識量修明。而綴 T2149_.55.0338a15: 撰筆削不至詳密者。非爲才不足而智不周 T2149_.55.0338a16: 也。直以宅身所遇天下分崩。疆場關艱莫閲 T2149_.55.0338a17: 經部。雖聞彼有終身不。今則九圍靜謐八 T2149_.55.0338a18: 表通同。尚絶追求諸何纂歴上集群目取訊 T2149_.55.0338a19: 僧傳等文勘閲詳定。更參祐房等録祐録徴 T2149_.55.0338a20: 據。文義可觀。然大小雷同三藏糅雜。抄集參 T2149_.55.0338a21: 正傳記亂經。考括始終莫能通決。房録後出 T2149_.55.0338a22: 該贍前聞。然三寶共部僞眞淆亂。自餘諸録 T2149_.55.0338a23: 胡可勝言。今余所撰望革前弊。然以七十之 T2149_.55.0338a24: 年獨運神府。撿括漏落終陷前科。具述所懷 T2149_.55.0338a25: 示其量據。庶有同好復雅正之。可不同舟相 T2149_.55.0338a26: 從懷古 T2149_.55.0338a27: 歴代衆經應感興敬録第十 T2149_.55.0338a28: 序曰。三寶弘護各有司存。佛僧兩位。表師資 T2149_.55.0338a29: 之有從。聲教一門。顯化導之靈府。故佛僧隨 T2149_.55.0338b01: 機。感見之縁出沒。法爲除惱。滅結之候常臨。 T2149_.55.0338b02: 所以捨身偈句。恒列於玄崖。遺法文言。總會 T2149_.55.0338b03: 於龍殿。良是三聖敬重。藉顧復之劬勞。幽 T2149_.55.0338b04: 明荷恩。慶靜倒之良術。所以受持讀誦必降 T2149_.55.0338b05: 徴祥。如説修行無不通感。天竺往事固顯常 T2149_.55.0338b06: 談。震旦見縁紛綸恒有。士行投經於火聚。焔 T2149_.55.0338b07: 滅而不焦。賊徒盜葉於客堂。既重而不擧。或 T2149_.55.0338b08: 合藏騰於天府。或單部瑞於王臣。或七難由 T2149_.55.0338b09: 之獲銷。或二求因之果遂。斯徒衆矣。不述難 T2149_.55.0338b10: 聞。敢隨代録用程諸後。經不云乎。爲信者 T2149_.55.0338b11: 施疑則不説。至如石開矢入。心決致然。水流 T2149_.55.0338b12: 氷度。情疑頓決。斯等尚爲士俗常傳。況慧拔 T2149_.55.0338b13: 重空道超群有。心量所指窮數極微。因縁之 T2149_.55.0338b14: 遘若影隨形。祥瑞之徒有逾符契。義非隱默 T2149_.55.0338b15: 故述而集之。然尋閲前事多出傳紀。志怪之 T2149_.55.0338b16: 異冥祥。旌異之與徴應。此等衆矣備可覽 T2149_.55.0338b17: 之。恐難覩其文固疏其三數。并以即具所詳 T2149_.55.0338b18: 示存感通之有數矣 T2149_.55.0338b19: 高僧傳云。宋元初中有黄龍沙彌曇無竭者。 T2149_.55.0338b20: 誦觀音經淨修苦行。與諸徒屬二十五人。往 T2149_.55.0338b21: 尋佛國。備經荒險貞志彌堅。既達天竺舍衞。 T2149_.55.0338b22: 路逢山象一群。竭齎經誦念稱名歸命。有師 T2149_.55.0338b23: 子從林中出。象驚奔走。復有野牛一群。鳴吼 T2149_.55.0338b24: 而來。將欲加害。竭又如初歸命。有大鷲飛來。 T2149_.55.0338b25: 牛便驚散。遂得剋免 T2149_.55.0338b26: 又昔東晋孝武之前。恒山沙門釋道安者。經 T2149_.55.0338b27: 石趙之亂避地于襄陽。注般若道行密迹諸 T2149_.55.0338b28: 經。折疑甄解二十餘卷。恐不合理。乃誓曰。 T2149_.55.0338b29: 若所説不違理者。當見瑞相。乃夢見胡道人 T2149_.55.0338c01: 頭白眉毛長。語安曰。君所注經殊合道理。我 T2149_.55.0338c02: 不得入泥洹。住在西域。當相助弘通。可時 T2149_.55.0338c03: 時設食也。後十誦至。遠公云。昔和上所夢 T2149_.55.0338c04: 乃賓頭盧也。於是立座飯之。又感神僧現形 T2149_.55.0338c05: 説法云 T2149_.55.0338c06: 又蜀郡沙門釋僧生者。出家以苦行致目爲 T2149_.55.0338c07: 蜀三賢寺主。誦法華習定。甞山中誦經。虎蹲 T2149_.55.0338c08: 其前。竟部乃去。毎至諷詠。輒見左右四人 T2149_.55.0338c09: 爲侍。年雖衰老而翹勤彌勵。遂終其業云 T2149_.55.0338c10: 又扶風釋道冏者。爲師入河南霍山採鍾乳 T2149_.55.0338c11: 四人。入穴數里。三人溺死。炬火又亡。冏素誦 T2149_.55.0338c12: 法華。憑誠乞濟。有頃見螢火。追遂得出穴。 T2149_.55.0338c13: 頻作普賢行道。並見感應。或見胡僧入坐。或 T2149_.55.0338c14: 見騎馬人至。未及言次倏忽不見。後遊宋都。 T2149_.55.0338c15: 以般舟爲業。中夜入禪。見四人御車呼冏上 T2149_.55.0338c16: 乘。不覺自身已在大路。見一人坐胡床侍衞 T2149_.55.0338c17: 數百人。見冏驚起曰。向令知處而已。何忽勞 T2149_.55.0338c18: 屈法師。遂拜別令送還寺。扣門方開。房門亦 T2149_.55.0338c19: 閉。衆咸敬服 T2149_.55.0338c20: 又宋孝建中。釋普明者。少出家。禀性清純。蔬 T2149_.55.0338c21: 食布衣懺誦爲業。誦法花維摩。若諷誦時。有 T2149_.55.0338c22: 別衣別座。未嘗穢雜。毎至勸發品。輒見普賢 T2149_.55.0338c23: 乘象立其前。誦維摩亦聞空中倡樂之聲云 T2149_.55.0338c24: 又宋太始中。楊都瓦官寺釋慧果者。少以蔬 T2149_.55.0338c25: 素自節。誦法花十地。甞於圊前一鬼致敬 T2149_.55.0338c26: 云。昔爲衆僧作維那。小不如法。墮在噉糞鬼 T2149_.55.0338c27: 中。法師慈悲願助拔濟。又昔有錢三千。埋在 T2149_.55.0338c28: 柿樹下。願取爲福果。因告衆掘錢爲造法華 T2149_.55.0338c29: 設會。後夢見鬼云。已得改生。大勝昔日之苦 T2149_.55.0339a01: 報也 T2149_.55.0339a02: 前齊永明中。楊都高座寺釋慧進者。少雄勇 T2149_.55.0339a03: 遊侠。年三十忽悟非常。因出家。蔬食布衣誓 T2149_.55.0339a04: 誦法華。用心勞苦執卷便病。*迺發願造百部 T2149_.55.0339a05: 以悔先障。始聚得一千六百文。賊來索物。進 T2149_.55.0339a06: 示經錢。賊慚而退。爾後遂成百部。故病亦損。 T2149_.55.0339a07: 誦經既度。情願又滿。迴此誦業。願生安養。聞 T2149_.55.0339a08: 空中告曰。汝願已足。必得往生。因無病而卒。 T2149_.55.0339a09: 年八十餘矣 T2149_.55.0339a10: 永明中。會稽釋弘明者。止雲門寺。誦法華禮 T2149_.55.0339a11: 懺爲業。毎旦水瓶自滿。實諸天童子爲給使 T2149_.55.0339a12: 也。又虎來入室伏床前。久之乃去。又見小 T2149_.55.0339a13: 兒來聽經云。昔是此寺沙彌。盜僧廚食。今 T2149_.55.0339a14: 墮圊中。聞上人誦經。故力來聽。願助方便 T2149_.55.0339a15: 免斯累也。明爲説法領解方隱。後山精來惱。 T2149_.55.0339a16: 明乃捉取腰繩繋之。鬼謝遂放。因之永絶 T2149_.55.0339a17: 昔元魏天平年中。定州募士孫敬徳。在防造 T2149_.55.0339a18: 觀音像。年滿將還在家禮事。後爲賊所引。不 T2149_.55.0339a19: 堪栲楚。遂妄承罪。明日將決。其夜禮懺流 T2149_.55.0339a20: 涙。忽如睡夢。見一沙門教誦救生觀世音經。 T2149_.55.0339a21: 經有諸佛名。令誦千遍得免苦難。敬覺如夢 T2149_.55.0339a22: 所縁了無參錯。遂誦一百遍。有司執縛向市。 T2149_.55.0339a23: 且行且誦。臨刑滿千。刀下斫之折爲三段。皮 T2149_.55.0339a24: 肉不傷易刀又斫。凡經三換刀折如初。監司 T2149_.55.0339a25: 問之。具陳本末。以状聞承相高歡。乃爲表 T2149_.55.0339a26: 請免死。因此廣行於世。所謂高王觀世音也。 T2149_.55.0339a27: 敬還設齋迎像。乃見項上有三刀痕。見齊書 T2149_.55.0339a28: 梁天監末。富陽縣泉林寺釋道琳者。少出家 T2149_.55.0339a29: 有戒節。誦淨名經。寺有鬼怪。自琳居之便歇。 T2149_.55.0339b01: 弟子爲屋壓頭陷入胸。琳爲祈請。夜見兩胡 T2149_.55.0339b02: 僧拔出其頭。旦遂平復。琳又設聖僧齋。鋪新 T2149_.55.0339b03: 帛於床上。齋畢見帛上有人迹。皆長三尺。衆 T2149_.55.0339b04: 咸服其徴感 T2149_.55.0339b05: 後魏末。齊州釋志湛者。住大山北人頭山邃 T2149_.55.0339b06: 谷中銜草寺。省事少言人鳥不亂。讀誦法花。 T2149_.55.0339b07: 人不測其素業。將終時神僧寶誌謂梁武曰。 T2149_.55.0339b08: 北方銜草寺須陀洹聖僧今日滅度。湛之亡 T2149_.55.0339b09: 也無惱而化。兩手各舒一指。有梵僧云。斯初 T2149_.55.0339b10: 果也。還葬此山。後發看之。唯舌如故。乃立 T2149_.55.0339b11: 塔表之。今塔存焉。鳥獸不敢陵踐 T2149_.55.0339b12: 又茫陽五侯寺僧。失其名。誦法華爲常業。初 T2149_.55.0339b13: 死權殮隄下。後改葬。骸骨並枯。唯舌不壞。雍 T2149_.55.0339b14: 州有僧。亦誦法華。隱白鹿山。感一童子供給。 T2149_.55.0339b15: 及死置尸巖下。餘體並枯。唯舌如故 T2149_.55.0339b16: 齊武成世。并東看山人掘見土黄白。又見一 T2149_.55.0339b17: 物状如兩脣。其中有舌鮮紅赤色。以事聞奏。 T2149_.55.0339b18: 帝問道俗。沙門法上曰。此持法華者六根不 T2149_.55.0339b19: 壞也。誦滿千遍其徴驗乎。乃集持法華者圍 T2149_.55.0339b20: 繞誦經。纔始發聲。此靈脣舌一時鼓動。同見 T2149_.55.0339b21: 毛竪。以事奏聞。乃石函緘之 T2149_.55.0339b22: 又魏高祖大和中。代京閹官自慨刑餘奏乞 T2149_.55.0339b23: 入山修道。勅許之。乃齎華嚴晝夜讀誦。禮悔 T2149_.55.0339b24: 不息。一夏不滿。至六月末髭鬚生得丈夫相。 T2149_.55.0339b25: 以状聞。帝大驚重之。於是國敬華嚴復尊恒 T2149_.55.0339b26: 日。並見侯君素旌異記 T2149_.55.0339b27: 隋開皇初。有楊州僧。忘其名。誦通涅槃。自矜 T2149_.55.0339b28: 爲業。岐州東山下村中沙彌誦觀音經。二倶 T2149_.55.0339b29: 暴死。心下倶暖。同至閻羅王所。乃處沙彌 T2149_.55.0339c01: 金高座。甚恭敬之。處涅槃僧銀高座。敬心不 T2149_.55.0339c02: 重。事訖勘問。二倶餘壽。皆放還。彼涅槃僧 T2149_.55.0339c03: 情大恨恨。恃所誦多。問沙彌住處。於是兩辭 T2149_.55.0339c04: 各疏所在。彼從南來至岐訪得具問所由。沙 T2149_.55.0339c05: 彌言。初誦觀音。別衣別所燒香呪願。然後乃 T2149_.55.0339c06: 誦。斯法不怠。更無他術。彼僧謝曰。吾罪深 T2149_.55.0339c07: 矣。所誦涅槃威儀不整。身口不淨救忘而已。 T2149_.55.0339c08: 古人遺言。多惡不如少善。於今取驗。悔往而 T2149_.55.0339c09: 返 T2149_.55.0339c10: 釋道積。貞觀初。住益州福成寺。誦通涅槃。淨 T2149_.55.0339c11: 衣澡沐日爲恒度。慈愛兼濟固其深心。終于 T2149_.55.0339c12: 五月。炎氣赫然。而尸不腐臭。百有餘日跏坐 T2149_.55.0339c13: 如初。道俗莫不嘉賞 T2149_.55.0339c14: 時蜀川又有釋寶瓊者。綿竹人。出家貞素讀 T2149_.55.0339c15: 誦大品。兩日一遍。無他方術。唯勸信佛爲先。 T2149_.55.0339c16: 本邑連比什邡。並是米族。初不奉佛。沙門不 T2149_.55.0339c17: 入其郷。故老人女婦不識者衆。瓊思拔濟待 T2149_.55.0339c18: 其會衆。便往赴之不禮而坐。道黨咸曰。不禮 T2149_.55.0339c19: 天尊非沙門也。瓊曰。邪正道殊所奉各異天 T2149_.55.0339c20: 尚禮我。我何得禮老君乎。衆議紛紜。瓊曰。吾 T2149_.55.0339c21: 若下禮必貽辱也。即禮一拜。道像連座動搖 T2149_.55.0339c22: 不安。又禮一拜。連座反倒狼籍在地。遂合衆 T2149_.55.0339c23: 禮瓊。一時迴信。乃召成都大徳。就而陶化。以 T2149_.55.0339c24: 貞觀八年終於所住 T2149_.55.0339c25: 釋空藏者。貞觀時。住京師會昌寺。誦經三百 T2149_.55.0339c26: 餘卷。説化爲業。遊浪川原。有縁斯赴。昔往藍 T2149_.55.0339c27: 田負兒山誦經。齎麺六斗擬爲月調。乃經三 T2149_.55.0339c28: 周。日噉二升。猶不得盡。又感神鼎。不知何來。 T2149_.55.0339c29: 時至玉泉。以爲終焉之地。時經亢旱泉竭。 T2149_.55.0340a01: 合寺將散。藏乃至心祈請。泉即應時涌溢。道 T2149_.55.0340a02: 俗動色驚嗟不已。貞觀十六年終於京寺。還 T2149_.55.0340a03: 葬山所 T2149_.55.0340a04: 釋遺俗者。不測所住。遊行醴泉山原。誦法花 T2149_.55.0340a05: 爲業。乃數千遍。貞觀中因疾將終。告友人慧 T2149_.55.0340a06: 廓禪師曰。比雖誦經意望有驗。若生善道舌 T2149_.55.0340a07: 根不朽。可埋之十年發出。若舌朽滅知誦無 T2149_.55.0340a08: 功。若舌如初。爲起一塔生俗信敬。言訖而終。 T2149_.55.0340a09: 至十一年。依言發之。身肉都盡。唯舌不朽。 T2149_.55.0340a10: 一縣士女咸共戴仰。乃函盛舌大起塔於甘 T2149_.55.0340a11: 谷岸上 T2149_.55.0340a12: 又郊南福水之陰有史村。史呵誓者。誦法華 T2149_.55.0340a13: 經。名充令史。往還徒歩生不乘騎。以依經 T2149_.55.0340a14: 云哀愍一切故也。病終本邑。香氣充村。並怪 T2149_.55.0340a15: 而莫測其縁。終後十年。其妻又殞。乃發塚合 T2149_.55.0340a16: 葬。見其舌本如生。餘肉並朽。乃別收葬。斯徒 T2149_.55.0340a17: 衆矣。餘且略之 T2149_.55.0340a18: 貞觀五年。有隆州巴西令令狐元軌者。信敬 T2149_.55.0340a19: 佛法。欲寫法華金剛般若涅槃等經。無由自 T2149_.55.0340a20: 撿。憑彼土抗禪師撿挍。抗乃爲在寺如法潔 T2149_.55.0340a21: 淨。寫了下帙。還岐州莊所。經留在莊。并老子 T2149_.55.0340a22: 五千文同在一處。忽爲外火延燒。堂是草覆。 T2149_.55.0340a23: 一時灰蕩。軌于時任馮翊令。家人相命撥灰 T2149_.55.0340a24: 取金銅經軸。既撥外灰。其内諸經宛然如故。 T2149_.55.0340a25: 潢色不改。唯箱帙成炭。又覓老子。便從火化。 T2149_.55.0340a26: 乃收取諸經。郷村嗟異。其金剛般若一卷題 T2149_.55.0340a27: 字燋黒。訪問所由。乃初題經時。有州官能書。 T2149_.55.0340a28: 其人行急。不護潔淨直爾立題。由是被焚。 T2149_.55.0340a29: 其人見在瑞經亦存。京師西明寺主神察目 T2149_.55.0340b01: 驗説之 T2149_.55.0340b02: 余曾於隰州有曇韻禪師。定州人。行年七十。 T2149_.55.0340b03: 隋末喪亂隱于離石比干山。常誦法華。欲寫 T2149_.55.0340b04: 其經。無人同志。如此積年。忽有書生無何而 T2149_.55.0340b05: 至云。所欲潔淨並能行之。於即清旦食訖入 T2149_.55.0340b06: 浴著淨衣。受八戒入淨室。口含檀香。燒香 T2149_.55.0340b07: 懸旛寂然抄寫。至暮方出。明又如初。曾不告 T2149_.55.0340b08: 倦。及經寫了如法嚫奉。相送出門斯須不見。 T2149_.55.0340b09: 乃至裝潢一如正法。韻受持讀之。七重裹結。 T2149_.55.0340b10: 一重一度香水洗手。初無暫廢。後遭胡賊。乃 T2149_.55.0340b11: 箱盛其經置高巖上。經年賊靜方尋不見。周 T2149_.55.0340b12: 慞窮覓。乃於巖下獲之。箱巾糜爛撥朽。見經 T2149_.55.0340b13: 如舊鮮好。余以貞觀十一年親自見之 T2149_.55.0340b14: 降州南孤山陷泉僧徹禪師。曾行遇癩者在 T2149_.55.0340b15: 穴中。徹引至山中。爲鑿穴給食。令誦法華。素 T2149_.55.0340b16: 不識字。加又頑鄙。句句授之終不辭倦。誦經 T2149_.55.0340b17: 向半。夢有教者。自後稍聰。得五六卷。瘡漸覺 T2149_.55.0340b18: 愈。一部既了。鬚眉平復肌膚如常。故經云。病 T2149_.55.0340b19: 之良藥。斯誠驗矣 T2149_.55.0340b20: 河東有練行尼。常讀誦法華訪工書者寫之。 T2149_.55.0340b21: 價酬數倍。而潔淨翹勤有甚餘者。一起一浴 T2149_.55.0340b22: 然香熏衣。筒中出息通於壁外。七卷之功八 T2149_.55.0340b23: 年乃就。龍門寺僧法端。集衆講經。借此尼經 T2149_.55.0340b24: 以爲揩定。尼固不與。端責之。事不獲已。乃自 T2149_.55.0340b25: 送付端。端開讀之。唯見黄紙了無文字。餘卷 T2149_.55.0340b26: 亦爾。端愧悔還尼。尼悲泣受已。香水澆函 T2149_.55.0340b27: 頂戴繞佛。七日不休。開視文字如故。即貞觀 T2149_.55.0340b28: 二年端自説之 T2149_.55.0340b29: 昔開皇初。有河東曇延法師。初造疏解涅槃 T2149_.55.0340c01: 經。恐不合聖心。乃陳經及疏於佛舍利塔前。 T2149_.55.0340c02: 啓告靈聖。若所解合理。願垂神應。言訖涅槃 T2149_.55.0340c03: 軸各放光明。舍利大塔亦放光明。上至空天 T2149_.55.0340c04: 傍照四遠。諸有道俗謂寺遭火。崩騰驚赴。至 T2149_.55.0340c05: 乃知非。三日三夜騰焔不絶。隋祖重爲戒師 T2149_.55.0340c06: 迎入京。爲建延興寺。門人見在。蒲州仁壽寺 T2149_.55.0340c07: 僧道遜者。即延之學士。講涅槃將百遍。有 T2149_.55.0340c08: 弘護正法心。四方所歸無問客主。將洽之富 T2149_.55.0340c09: 無有過者。貞觀四年。崔義直爲虞郷令。令人 T2149_.55.0340c10: 請遜講經。及發願訖。泣曰。去聖滋遠微言 T2149_.55.0340c11: 隱絶。庸鄙所傳不足師範。但以信心希向自 T2149_.55.0340c12: 發誠悟。今講止於師子品。日時既促。願存心 T2149_.55.0340c13: 聽。既至其品。無疾而終。道俗哀慟。義直徒 T2149_.55.0340c14: 跣扶柩送之南山。于時隆冬十一月土地氷 T2149_.55.0340c15: 嚴。下屍於地。地生蓮華。而小頭及手足各一。 T2149_.55.0340c16: 義直奇之。令守不覺盜折。明旦視之。周身 T2149_.55.0340c17: 有華。總五百莖。七日乃萎 T2149_.55.0340c18: 幽州沙門釋智苑者。有學識。思造石經緘于 T2149_.55.0340c19: 西南山巖。以備法滅之護也。隋大業中。初搆 T2149_.55.0340c20: 石室。四面鐫之。又取方石寫諸藏經。毎一室 T2149_.55.0340c21: 滿以石錮之。鐵錮其縫。遠近公私無不送施。 T2149_.55.0340c22: 工匠既湊欲造佛堂食院。而山東無木可得。 T2149_.55.0340c23: 忽一夜暴雨雷震山崩。旦晴乃見大松柏數 T2149_.55.0340c24: 千株漂積道次。尋蹤遠自西山送來。此爲神 T2149_.55.0340c25: 助。即依而搆造。頃之畢成。所造石經已滿七 T2149_.55.0340c26: 室。貞觀十三年苑卒。弟子猶繼其業云 T2149_.55.0340c27: 隋開皇中。蒋州人嚴恭者。於郭下造精舍寫 T2149_.55.0340c28: 法華經。清淨供給。書生歡喜。常有十人道俗 T2149_.55.0340c29: 送直。恭親撿挍勞不告倦。甞有人從貸經錢 T2149_.55.0341a01: 一萬。恭不獲已與之。貸者得錢船載。中路傾 T2149_.55.0341a02: 覆錢失而人不溺。是日恭入錢庫。見一萬錢 T2149_.55.0341a03: 濕如水澆怪之。後見所貸錢人。方知其沒溺。 T2149_.55.0341a04: 又商人至宮亭湖祭神上物。夜夢神云。倩君 T2149_.55.0341a05: 以所送物與嚴法華。令經用也。及覺所上之 T2149_.55.0341a06: 物在前。又恭至市買紙少錢。忽有人持三千 T2149_.55.0341a07: 錢授恭曰。助君買紙。言訧不見。又有漁人。 T2149_.55.0341a08: 夜見江中火焔焔浮來。以船迎之。乃是經函。 T2149_.55.0341a09: 及明尋視。乃是嚴家經。其後發願。略云。無一 T2149_.55.0341a10: 字而不經眼。無一字而不用心。及大業末子 T2149_.55.0341a11: 孫猶傳經業。群盜相約不入其里。里人頼之。 T2149_.55.0341a12: 至今故業猶爾 T2149_.55.0341a13: 右監門挍尉馮翊李山龍。以武徳中暴亡心 T2149_.55.0341a14: 暖。七日乃蘇云。初去至官庭前。有囚數千枷 T2149_.55.0341a15: 鎖禁撿。見一大官坐廳高座問傍人。何官。彼 T2149_.55.0341a16: 曰。王也。因至階問。生平何福業。龍云。郷人 T2149_.55.0341a17: 設會。恒施物同之。又曰。作何善業。龍曰。誦 T2149_.55.0341a18: 法華兩卷。王曰。大善。可升階就東北高座誦 T2149_.55.0341a19: 之。便擧聲曰。妙法蓮華經序品第一。王曰。請 T2149_.55.0341a20: 法師止。向法師誦經。非唯自利。乃令庭中諸 T2149_.55.0341a21: 囚皆以聞法丞免。諸囚寂亦不見。乃放還。 T2149_.55.0341a22: 備見他地獄五苦休息。亦由聞經故止 T2149_.55.0341a23: 太廟獲趙郡李思一者。以貞觀二十年正月 T2149_.55.0341a24: 八日失瘖。至十三日死。經日乃蘇。自言。備見 T2149_.55.0341a25: 冥官。云年十九時。甞害生命。思一悟之曰。所 T2149_.55.0341a26: 害之時。在黄州。旻法師下聽涅槃。何縁於彼 T2149_.55.0341a27: 相害。官追旻師。有答云。旻生金粟界不可追。 T2149_.55.0341a28: 且放還家。家近清禪寺。寺僧玄通素與往來。 T2149_.55.0341a29: 家人請通讀經追福。俄見其活。又説冥事。因 T2149_.55.0341b01: 爲懺悔受戒。并勸轉金剛般若五千遍。至日 T2149_.55.0341b02: 晩又死。明日還蘇。自云。見大官遙便大喜曰。 T2149_.55.0341b03: 還家大作福徳。復見二僧。證云。旻師遣來。官 T2149_.55.0341b04: 見驚懼迎之。僧曰。思一昔時聽講。又不殺害。 T2149_.55.0341b05: 何縁妄録耶。冥官曰。即放還。僧送至家。曰淨 T2149_.55.0341b06: 心修善因遂活云云 T2149_.55.0341b07: 陳公太夫人豆盧氏。信福誦金剛般若。一紙 T2149_.55.0341b08: 未度。後一日昏時頭痛四支不安。自念儻死 T2149_.55.0341b09: 經不終耶。即起強誦。而燈已滅。命婢然燭。厨 T2149_.55.0341b10: 中外院覓火倶絶。夫人深恨。忽見庭中有然 T2149_.55.0341b11: 火燭。上階入堂至床前。三尺許。無人執。而光 T2149_.55.0341b12: 明若晝。夫人驚喜。所苦亦除。取經誦之。有頃 T2149_.55.0341b13: 家鑚燧得火然燈入堂。堂中燭火即滅。便以 T2149_.55.0341b14: 此夜誦竟。因此日誦五遍爲常云云 T2149_.55.0341b15: 中書令岑文本。少信佛。常念誦法華經普門 T2149_.55.0341b16: 品。甞乘船於呉江中。船壞人死。文本亦沒。水 T2149_.55.0341b17: 聞有人言。但念佛必不死。如是三言。遂隨波 T2149_.55.0341b18: 出沒。須臾著岸云云 T2149_.55.0341b19: 武徳年中。以都水使者蘇長爲巴州刺史。度 T2149_.55.0341b20: 嘉陵江。中流風起船沒。男女六十餘人皆溺 T2149_.55.0341b21: 死。唯有一妾。常讀法華經。及水入船。妾頭戴 T2149_.55.0341b22: 經函。誓與倶沒。乃隨波汎濫。頃之達岸。經函 T2149_.55.0341b23: 外濕内乾。于今尚在 T2149_.55.0341b24: 貞觀中。河東董雄爲大理丞。少誠信。蔬食十 T2149_.55.0341b25: 數年。十四年中坐連李仙童事。上大怒使侍 T2149_.55.0341b26: 御韋悰鞫問甚急。因禁數十人。大理丞李敬 T2149_.55.0341b27: 玄司直王忻同連此坐。雄與同屋囚鎖。專念 T2149_.55.0341b28: 普門品。日得三千遍。夜坐誦經。鎖忽自解落 T2149_.55.0341b29: 地。雄驚告忻玄。忻玄共視鎖堅全在地而鉤 T2149_.55.0341c01: 鎖相離數尺。即告守者。其夜監察御史張守 T2149_.55.0341c02: 一宿直。命吏開鎖火燭照之。見鎖不開而相 T2149_.55.0341c03: 離甚怪。又重鎖紙封書上而去雄如常誦經。 T2149_.55.0341c04: 五更中鎖又解落有聲。雄又告忻玄等。至明 T2149_.55.0341c05: 告敬玄視之。封題如故而鎖自相離。敬玄素 T2149_.55.0341c06: 不信佛法。其妻讀經。常謂曰。何爲胡神所媚 T2149_.55.0341c07: 而讀此書耶。及見雄此事。乃深悟不信之咎。 T2149_.55.0341c08: 方知佛爲大聖也。時忻亦誦八菩薩名。滿三 T2149_.55.0341c09: 萬遍。其鎖解落。視之如雄不異。其事臺中内 T2149_.55.0341c10: 外具皆聞見。不久倶脱 T2149_.55.0341c11: 益州西南新繁縣西四十里許。有王李村。隋 T2149_.55.0341c12: 時有書生。姓荀氏。在此教學。大用工書而不 T2149_.55.0341c13: 顯迹。人欲其書終不肯出。乃敺之亦不出。遂 T2149_.55.0341c14: 以筆於前村東空中四面書般若經。數日便 T2149_.55.0341c15: 了。云此經擬諸天讀之。人初不覺其神也。後 T2149_.55.0341c16: 忽雷雨大注。牧牛小兒於書經處住而不澆 T2149_.55.0341c17: 濕。其地乾燥可有丈許。自外流潦。及晴村人 T2149_.55.0341c18: 怪之。爾後毎雨小兒常集其中。衣服不濕。武 T2149_.55.0341c19: 徳年有非常僧。語村人曰。此地空中有般若 T2149_.55.0341c20: 經。村人莫汚。諸天於上設蓋覆之。不可輕踐。 T2149_.55.0341c21: 因此四周欄楯不許人畜往。于今雨時仍乾。 T2149_.55.0341c22: 齋日村人就供。毎聞天樂聲繁會盈耳 T2149_.55.0341c23: 又近龍朔三年正月二十七日。有高表仁孫 T2149_.55.0341c24: 子。甞讀法華經。乘馬從順義門出。有兩騎追 T2149_.55.0341c25: 之曰。今捉獲矣。其人問曰。卿是何人。答曰。 T2149_.55.0341c26: 我是閻羅王使者。故來追卿。其人惶忙走馬 T2149_.55.0341c27: 西出。欲投普光寺。使人曰。疾捉寺門勿令入。 T2149_.55.0341c28: 入即得脱。及至寺門。乃見一騎捉門。又西走 T2149_.55.0341c29: 欲入開善。又令騎捉門。遂相從西奔欲還本 T2149_.55.0342a01: 宅。宅在化度寺東。恐道遠。乃欲入醴泉坊。一 T2149_.55.0342a02: 騎在前。其人以拳撃之。鬼遂落馬。後鬼曰。此 T2149_.55.0342a03: 人大麁。急曳下挽却頭髮。即被牽髮如刀割 T2149_.55.0342a04: 状。遙擲于地亦隨髮落馬。家人輿還。至晩蘇 T2149_.55.0342a05: 云。備見閻王云。君何盜僧果子。何事説三寶 T2149_.55.0342a06: 過。遂依伏罪無敢厝言。王言。盜果之罪。合呑 T2149_.55.0342a07: 鐵丸四百五十枚。四年受之方盡。説過之罪。 T2149_.55.0342a08: 合耕其舌因放令出。遂蘇。少時還絶口如呑 T2149_.55.0342a09: 物。通身赩赤有苦楚相。經日方醒。云經一 T2149_.55.0342a10: 年呑百餘丸。其苦難言。明日復爾。恰經四日。 T2149_.55.0342a11: 呑丸亦盡。方欲拔舌耕之。拔而不出。勘案所 T2149_.55.0342a12: 由乃云。曾讀法華經。舌不可出。遂放令活。 T2149_.55.0342a13: 今見在化度寺圓滿師處。聽法懺悔云 T2149_.55.0342a14: 大唐内典録卷第十 T2149_.55.0342a15: 余以從心之年。強加直筆舒通經教。庶幾 T2149_.55.0342a16: 無沒。幸冀後賢捃其遠致使法寶流被津 T2149_.55.0342a17: 潤惟遠。豈不好耶。龍朔四年春正月於西 T2149_.55.0342a18: 明寺出之 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 [行番号:有/無] [返り点:無/有] [CITE] |