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大唐内典録 (No. 2149_ 道宣撰 ) in Vol. 00 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 [行番号:有/無] [返り点:無/有] [CITE]
T2149_.55.0219a01: T2149_.55.0219a02: No. 2149 T2149_.55.0219a03: T2149_.55.0219a04: T2149_.55.0219a05: 麟徳元年甲子歳京 T2149_.55.0219a06: 師西明寺釋氏 撰 T2149_.55.0219a07: 原夫正法稱寶誠有其由。良是出俗之津途。 T2149_.55.0219a08: 入眞之軌轍。所以歴劫英聖仰之如父母。遂 T2149_.55.0219a09: 古沿今隆之如日月。豈不以喪我倒之蹄。筌 T2149_.55.0219a10: 窮無生之寶位者也。自仙苑告成金河靜濟。 T2149_.55.0219a11: 敷字群品汲引塵蒙。隨機候而設謀猷。逐性 T2149_.55.0219a12: 欲而陳聲教網羅一化統括大千。受其道者 T2149_.55.0219a13: 難訾。傳其宗者易曉。故尊者迦葉。集四篋於 T2149_.55.0219a14: 崛山。大智文殊。結八藏於圍表。遂能流被來 T2149_.55.0219a15: 際。終七萬之脩齡。餘波東漸。距六百之嘉運。 T2149_.55.0219a16: 詳夫爰始梵文。負之億計香象。今譯從於方 T2149_.55.0219a17: 言。大約五千餘卷。遷貿更襲澆薄互陳。卷部 T2149_.55.0219a18: 單重疑僞凡聖。致使集録奔競三十餘家。擧 T2149_.55.0219a19: 統各有憲章。徴覈不無繁雜。今總會群作以 T2149_.55.0219a20: 類區分。合成一部開爲十例。依條顯列無 T2149_.55.0219a21: 相奪倫。文雖重張義絶煩亂。若夫大聖彝訓 T2149_.55.0219a22: 其流曰經。述經叙聖其流曰論。莫非徙滯之 T2149_.55.0219a23: 方略。會正之格言。珍重則超生可期。疑謗則 T2149_.55.0219a24: 効尤斯及。故試銓廣餘隨更陳序之云爾
T2149_.55.0219b16: 初 T2149_.55.0219b17: 自教流東夏代渉帝朝。必假時君弘傳聲略。 T2149_.55.0219b18: 然後玄素依繕方開基搆。明后重其義方情 T2149_.55.0219b19: 存監護。闇君順其倫軌相從而已。故始自後 T2149_.55.0219b20: 漢爰洎巨唐。世變澆淳宗猷莫二。皆欽承至 T2149_.55.0219b21: 訓。爲滅結之元標。體解玄圖。鏡死生之本據。 T2149_.55.0219b22: 故能傳度梵網代代滋彰。斯即法施奔流時 T2149_.55.0219b23: 時不絶。然則西蕃五竺祖尚天言。東夏九州 T2149_.55.0219b24: 聿遵鳥迹。故天書天語。海縣之所絶思。八體 T2149_.55.0219b25: 六文。大夏由來罕覿。致令昔聞重譯方見於 T2149_.55.0219b26: 斯。然夫國史之與禮經。質文互擧。佛言之與 T2149_.55.0219b27: 俗典。詞理天分。何以知耶。故佛之布教説導 T2149_.55.0219b28: 爲先。開蒙解樸決疑去滯。不在文華無存卷 T2149_.55.0219b29: 軸。意在啓情理之昏明。達神思之機敏。斯其 T2149_.55.0219c01: 致也。諦聽諦聽善思念之。吾當爲汝分別解 T2149_.55.0219c02: 説。斯聖言也。善哉善哉願樂欲聞。唯願世尊 T2149_.55.0219c03: 分別解説。斯受法也。言重意得不慮煩拏。但 T2149_.55.0219c04: 論正悟莫叙文對。斯本經也。譯從方俗隨俗 T2149_.55.0219c05: 所傳。多陷浮訛所失多矣。所以道安著論五 T2149_.55.0219c06: 失易從。彦綜屬詞八例難及。斯誠證也。諸 T2149_.55.0219c07: 餘俗習不足渉言。今録彼帝世翻譯賢明。并 T2149_.55.0219c08: 顯時君信毀偏競。以爲初録。且夫漢晋隋唐 T2149_.55.0219c09: 之運。天下大同。正朔所臨法門一統。魏宋齊 T2149_.55.0219c10: 梁等朝地分裂華夷參政翻傳並出。至於 T2149_.55.0219c11: 廣部傳俗。絶後超前。即見敷揚聯耀惟遠。 T2149_.55.0219c12: 今則隨其時代。即而編之。仍述道俗所撰附 T2149_.55.0219c13: 之於後。庶將來同覩其若面焉。都合一十八
T2149_.55.0220a23: 所以五涼四燕三秦二趙。夏蜀之居偏隘。晋 T2149_.55.0220a24: 宋之據江陰。經部翻傳隨方而出。止列兼正 T2149_.55.0220a25: 之國。取其傳譯所由。自餘不言。以無通法故 T2149_.55.0220a26: 也。庶後之覽者知其致焉 T2149_.55.0220a27: 後漢傳譯佛經録第一 T2149_.55.0220a28: 序曰。教流源起寔本姬周。秦正殄之遺蹤間 T2149_.55.0220a29: 出。劉向挍書天閣往往見有佛經。依此據量。 T2149_.55.0220b01: 不止漢明之世。餘如別顯今叙其光俗中 T2149_.55.0220b02: 興之始。故肇列之。言經出起於後漢孝明帝 T2149_.55.0220b03: 者。帝諱莊。廟號顯宗。光武皇帝之第四子也。 T2149_.55.0220b04: 神用沖簡雅爲聖則。於永平七年夜夢金人 T2149_.55.0220b05: 身長丈六項佩日輪飛空而至。光明赫奕照 T2149_.55.0220b06: 於殿庭。旦集群臣令占所夢。通人傅毅進奏 T2149_.55.0220b07: 對曰。臣聞昔西方有神。其名爲佛。陛下所 T2149_.55.0220b08: 見。將必是乎。帝以爲然。欣感靈瑞。詔遣使 T2149_.55.0220b09: 者羽林中郎秦景博士弟子王遵等一十四人 T2149_.55.0220b10: 往適天竺。於月支國。遇沙門迦葉摩滕竺 T2149_.55.0220b11: 法蘭。寫得經像。載以白馬還達雒陽。依漢法 T2149_.55.0220b12: 本内傳云。于時五岳十八山館諸道士。上表 T2149_.55.0220b13: 不許。帝乃設行殿於京西。任其角力。道士 T2149_.55.0220b14: 等設壇列奠。以道經諸子置於壇上。以火燒 T2149_.55.0220b15: 經。不灰爲驗。及陳祝訖。經從火化。南岳道士 T2149_.55.0220b16: 褚善信費叔才自感而死。諸餘道士六百餘 T2149_.55.0220b17: 人。並歸佛法求從出家。帝許之。由是廣度僧 T2149_.55.0220b18: 尼。初立十寺。即於茲地立白馬寺。諸州競立 T2149_.55.0220b19: 報白馬恩。長安舊城青門道左二百餘歩中 T2149_.55.0220b20: 興寺。右即是白馬寺之餘基。竺法蘭於即便 T2149_.55.0220b21: 譯四十二章經。緘於蘭臺石室。自爾釋教相 T2149_.55.0220b22: 繼雲興。沙門信士接踵傳譯。孝桓帝時。以金 T2149_.55.0220b23: 銀作佛形像。孝靈帝時。光和三年。遣中大夫 T2149_.55.0220b24: 於雒陽佛塔寺中飯諸沙門。縣繒燒香散花 T2149_.55.0220b25: 然燈。至光和七年。因張角等謀誅其逆黨。内 T2149_.55.0220b26: 外姻屬諸事老子妖巫醫卜。並皆廢之。其有 T2149_.55.0220b27: 奉佛五戒者勿坐。以斯事證佛教正眞。涅而 T2149_.55.0220b28: 不淄。磨而不燐。妖詐塵染於我浮雲。誠可重 T2149_.55.0220b29: 也。自秦世沙門釋利防前漢劉子政已來。雖 T2149_.55.0220c01: 聞佛經莫知其目。至於後漢方有定録。則四 T2149_.55.0220c02: 十二章爲首。僧則迦葉摩*滕最初。迄於獻帝 T2149_.55.0220c03: 建安末齡。則經一百五十二年。歴一十一主。 T2149_.55.0220c04: 華戎道俗十有二人。兼摭舊遺更補先闕。并 T2149_.55.0220c05: 古失譯。合出經律三百三十四部。四百一十 T2149_.55.0220c06: 六卷。爲後漢經録運乎斯軸。庶通鑒者識古 T2149_.55.0220c07: 今經典散聚。待期明揚盛化法寶之光被矣
T2149_.55.0220c21: 於經呪 T2149_.55.0220c22: 四十二章經一卷 T2149_.55.0220c23: 右一經。後漢明帝世。中天竺國婆羅門沙 T2149_.55.0220c24: 門迦葉摩*滕所譯。或云。竺攝摩*滕。群録 T2149_.55.0220c25: 互存。未詳孰是。先來不譯。故備叙之。以 T2149_.55.0220c26: 永平十年。隨漢使蔡愔東返至雒邑。於白 T2149_.55.0220c27: 馬寺翻出此經。依録而編。即是漢地之經 T2149_.55.0221a01: 祖也。舊録云。其經本是天竺經抄。元出 T2149_.55.0221a02: 大部。撮引要者。似孝經十八章也。道安録 T2149_.55.0221a03: 元。出在舊録。及士行漢録僧祐出三藏集 T2149_.55.0221a04: 記又載。但大法初傳人少歸信。使摩*滕蘊 T2149_.55.0221a05: 其深解不復多翻。後卒雒陽。載其委由備 T2149_.55.0221a06: 朱士行録及高僧傳諸雜録等。寶唱録云。 T2149_.55.0221a07: 竺法蘭所出者。此或據其同來時耳 T2149_.55.0221a08: 佛本行經五卷
T2149_.55.0221a13: 右五部合一十三卷是中天竺國沙門竺法 T2149_.55.0221a14: 蘭與迦葉摩*滕同來。間行後至。在明帝 T2149_.55.0221a15: 世翻之。初共滕出四十二章。*滕卒。蘭自 T2149_.55.0221a16: 譯訖。昔漢武穿昆明池底値墨灰。以問東 T2149_.55.0221a17: 方朔。朔云。非臣所知。可問西域胡人。法 T2149_.55.0221a18: 蘭既至。追以問之。蘭云。此乃劫燒之遺灰 T2149_.55.0221a19: 也。朔言有徴。信者甚衆。又秦景使還於月 T2149_.55.0221a20: 支國。得優填王栴檀像師第四畫像樣來 T2149_.55.0221a21: 至雒陽。帝勅圖之。於西陽城門及顯節陵 T2149_.55.0221a22: 上供養。自爾丹素流演于今。又以佛法初 T2149_.55.0221a23: 至異道乖競。遂叙時事。著漢法本内傳五 T2149_.55.0221a24: 卷。未詳作者。今見存焉
T2149_.55.0222b13: 地獄罪人衆苦經
T2149_.55.0222b26: 悔過法經 T2149_.55.0222b27: 舍利弗悔過經 T2149_.55.0222b28: 太子夢經
T2149_.55.0222c09: 卒逢賊結衣帶呪經
T2149_.55.0222c16: 三毒經 T2149_.55.0222c17: 良時難遇經 T2149_.55.0222c18: 求離牢獄經 T2149_.55.0222c19: 蓮華女經 T2149_.55.0222c20: 孤母喪一子經
T2149_.55.0222c28: 阿那律思惟目連神力經 T2149_.55.0223a01: 舍利弗問寶女經
T2149_.55.0223b14: 名清字世高。次當嗣王。讓位與叔。既而捨 T2149_.55.0223b15: 國出家。懷道遊方。弘化爲務。以桓帝建和 T2149_.55.0223b16: 二年。振錫來儀屆于雒邑。少時習語便大 T2149_.55.0223b17: 通華言。慨法化猶微廣事宣譯。至靈帝世。 T2149_.55.0223b18: 二十餘年。凡譯一百七十餘部。合一百九 T2149_.55.0223b19: 十餘卷。其釋道安録僧祐録三藏記慧皎 T2149_.55.0223b20: 高僧傳等。只云。高出經三十九部。義理 T2149_.55.0223b21: 明析文字允正。辯而不華質而不野。凡在 T2149_.55.0223b22: 讀者皆斖斖然而不倦焉。余廣詢求究撿 T2149_.55.0223b23: 群録紀述世高互有出沒。將知權迹隱顯 T2149_.55.0223b24: 多在見機隨便開譯。致有他所闕而未傳 T2149_.55.0223b25: 者。又其傳録之末果云古舊二録所載之 T2149_.55.0223b26: 者。此並世高刪正前譯。不必全翻。然世 T2149_.55.0223b27: 高從西至於中原。巡歴江南嶺表東越方 T2149_.55.0223c01: 始現隱周行顯迹是聖不凡。今總群篇備 T2149_.55.0223c02: 搜雜紀。有題注者。多是河西江南道路隨 T2149_.55.0223c03: 逐因縁。從大部出。録目分散。未足致疑。彼 T2149_.55.0223c04: 見故在。此寧不纉。敢依諸集緝而編之。 T2149_.55.0223c05: 散在諸分詳覈可委。冀廣法流知本源。注 T2149_.55.0223c06: 欲識其迹具諸僧傳。任其鏡也
T2149_.55.0224a05: 婁迦讖。亦直云支讖。以漢桓帝世建和歳 T2149_.55.0224a06: 至中平年於雒陽譯。河南清信士孟福張 T2149_.55.0224a07: 運等筆受。撿僧祐録。有二十四部。今案經 T2149_.55.0224a08: 目止獲如前。其中有胡般泥洹等經者。未 T2149_.55.0224a09: 詳胡字之本也。竊觀上代有經已來賢徳 T2149_.55.0224a10: 筆受。毎至度語無不稱云譯胡爲漢。且東 T2149_.55.0224a11: 夏九州名西域爲天竺者。是總名也。或云 T2149_.55.0224a12: 身毒。如梵稱此方爲脂那。或云眞丹。或作 T2149_.55.0224a13: 震旦。此蓋承聲有楚夏耳。若當稱漢。漢止 T2149_.55.0224a14: 劉氏兩代一號。已後禪讓魏晋不同。須依 T2149_.55.0224a15: 帝王稱謂甄別。今爲此録悉改正之。又胡 T2149_.55.0224a16: 之雜戎乃是西方邊俗類。此氐羌蠻夷之 T2149_.55.0224a17: 屬。何得經書乃云胡語。佛生天竺。彼土士 T2149_.55.0224a18: 族婆羅門者。總稱爲梵。梵者清淨也。承胤 T2149_.55.0224a19: 光音天。其光音天梵世最下。劫初來此。 T2149_.55.0224a20: 食地肥者身重不去。因即爲人。仍其本名。 T2149_.55.0224a21: 故稱爲梵。語言及書既象於天。是以彼云 T2149_.55.0224a22: 梵書梵語。如舊曰僧悉稱俗姓。云釋迦者 T2149_.55.0224a23: 起自秦世。有沙門釋道安。獨拔當時居然 T2149_.55.0224a24: 超悟。乃云。既存剃染紹繼釋迦。子而異父 T2149_.55.0224a25: 豈曰承襲。今者出家宜悉稱釋。及翻四含。
T2149_.55.0224a29: 彌天。揩摸季葉猶言譯胡爲秦。此亦崑山 T2149_.55.0224b01: 之一礫。未盡美焉。但上來有胡言處。並以 T2149_.55.0224b02: 梵字替之。庶後哲善談得其正眞者也
T2149_.55.0224b06: 於後漢靈帝光和四年遊賈雒陽。因遇經 T2149_.55.0224b07: 至又逢佛調。即共翻譯。佛調筆受。亦世號 T2149_.55.0224b08: 爲安侯騎都尉云
T2149_.55.0224b12: 之世。齎道行經來適雒陽。轉梵爲漢。譯人 T2149_.55.0224b13: 時滯雖有失旨。然其音句棄文存質。深得 T2149_.55.0224b14: 經意。光和中更譯般舟。讖爲傳語。孟福張 T2149_.55.0224b15: *運筆受。文少勝前事在讖傳
T2149_.55.0224b24: 小道地經
T2149_.55.0224b28: 右一十一部。西域沙門支曜。以靈帝世。於 T2149_.55.0224c01: 雒陽譯
T2149_.55.0224c04: 四年。於雒陽譯。並言直理詣。不加潤飾
T2149_.55.0224c13: 帝世。於雒陽譯。並理得音正。盡經微旨。郢 T2149_.55.0224c14: 匠之美見述後代焉
T2149_.55.0224c21: 時於雒陽譯 T2149_.55.0224c22: 修行本起經二卷 T2149_.55.0224c23: 右一經二卷。建安二年二月。沙門釋曇果 T2149_.55.0224c24: 與竺大力康孟詳。於迦維羅衞國齎梵本 T2149_.55.0224c25: 來。於雒陽譯。孟詳度爲漢文。釋道安云。孟 T2149_.55.0224c26: 詳所翻。奕奕流便足騰玄趣矣。又釋道安 T2149_.55.0224c27: 録云。中本起經二卷。一云太子中本起。 T2149_.55.0225a01: 亦是沙門曇果。於迦維羅衞國得此梵本。 T2149_.55.0225a02: 於雒陽以建安十二年翻。孟詳度語。見始 T2149_.55.0225a03: 興録及長房録。余以詳公所譯與前無異。 T2149_.55.0225a04: 故兩別來由耳
T2149_.55.0225a09: 舊譬喩經二卷
T2149_.55.0225a12: 過去香蓮華佛世界經 T2149_.55.0225a13: 佛見牧牛者示道經 T2149_.55.0225a14: 三千佛名經 T2149_.55.0225a15: 五十三佛名經 T2149_.55.0225a16: 十方佛名經
T2149_.55.0225a20: 滅罪得福佛名經
T2149_.55.0225a25: 菩薩生地經 T2149_.55.0225a26: 菩薩所生地經
T2149_.55.0225a29: 菩薩懺悔法 T2149_.55.0225b01: 初發意菩薩常晝夜六時行五事 T2149_.55.0225b02: 六菩薩名 T2149_.55.0225b03: 善唄比丘經 T2149_.55.0225b04: 僧名數事行 T2149_.55.0225b05: 比丘諸禁律
T2149_.55.0225b08: 受十善戒經
T2149_.55.0225b16: 小兒聞法即解經
T2149_.55.0225b19: 長者命終無子付屬經 T2149_.55.0225b20: 質多長者請比丘經 T2149_.55.0225b21: 善徳婆羅門求舍利經 T2149_.55.0225b22: 外道誘質多長者經 T2149_.55.0225b23: 無害梵志執念經 T2149_.55.0225b24: 梵志避死經 T2149_.55.0225b25: 梵志喪女經 T2149_.55.0225b26: 梵志觀無常得解脱經 T2149_.55.0225b27: 貧子得財發狂經
T2149_.55.0225c01: 鐵城泥犁經 T2149_.55.0225c02: 勤苦泥犁經 T2149_.55.0225c03: 地獄經 T2149_.55.0225c04: 積骨經 T2149_.55.0225c05: 苦陰經 T2149_.55.0225c06: 持齋經 T2149_.55.0225c07: 人弘法經 T2149_.55.0225c08: 華嚴瓔珞經一卷 T2149_.55.0225c09: 觀世樓炭經 T2149_.55.0225c10: 波若得經 T2149_.55.0225c11: 惟日雜難經 T2149_.55.0225c12: 内身觀章經
T2149_.55.0225c15: 摩訶衍寶嚴經 T2149_.55.0225c16: 十住毘婆沙經 T2149_.55.0225c17: 佛遺日摩尼寶經
T2149_.55.0225c20: 七寶經
T2149_.55.0226a01: 譬喩經
T2149_.55.0226a04: 讃七佛偈 T2149_.55.0226a05: 恒怒尼百句
T2149_.55.0226a10: 幻師陂陀神呪 T2149_.55.0226a11: 五龍呪毒經
T2149_.55.0226a19: 僧祐律師出三藏記撰古舊二録及道安失 T2149_.55.0226a20: 源并新舊所得失譯諸經卷部甚廣。讎挍 T2149_.55.0226a21: 群目蕪穢者衆。出入相交實難詮定。未覩 T2149_.55.0226a22: 經卷空閲名題。有入有源無入無譯。詳其 T2149_.55.0226a23: 初始非不有由。既渉遠年故附此末。冀後 T2149_.55.0226a24: 博識脱覿本流。希還正收以爲有據。瀅澄 T2149_.55.0226a25: 法海使靜濤波焉。余又勘入藏見録止得 T2149_.55.0226a26: 二十五卷。如別叙之。餘闕本未獲 T2149_.55.0226a27: 大唐内典録卷第一 T2149_.55.0226a28: T2149_.55.0226b01: T2149_.55.0226b02: T2149_.55.0226b03: T2149_.55.0226b04: *京師西明寺釋*氏撰 T2149_.55.0226b05: 歴代衆經傳譯所從録第一之二 T2149_.55.0226b06: 前魏 南呉 西晋 T2149_.55.0226b07: 前魏朝曹氏傳譯佛經録第二 T2149_.55.0226b08: 序曰。自漢已來天下一統。建安之始鼎峙而 T2149_.55.0226b09: 分。袁曹競逐於中原。劉孫分於江峽。五 T2149_.55.0226b10: 岳塵擁九牧雲屯。或二祀而啓於帝圖。或三 T2149_.55.0226b11: 分而陳於覇業。故使魏祖挾天子而令諸侯。 T2149_.55.0226b12: 劉宗憑劍閣而規雍輦。孫氏英略高枕長江。 T2149_.55.0226b13: 横武爪牙臥龍威力。別據一域。呑噬爲心。各 T2149_.55.0226b14: 跨疆場互嚴關塞。廣延俊又以佐股肱。厚禮 T2149_.55.0226b15: 賢能賓爲國寶。良匠妙法復此徂來。僧會適 T2149_.55.0226b16: 呉。舍利曜靈於江左。迦羅遊魏。禁律創啓 T2149_.55.0226b17: 於洛都。歸戒自此大行。圖塔由斯特立。譯人 T2149_.55.0226b18: 隨俗仍彼方言。出經逐時便題名目。致有呉 T2149_.55.0226b19: 品蜀普曜焉。重疊再翻因斯而始。派流失譯 T2149_.55.0226b20: 良在於茲。既三國峙居。而西蜀一都獨無代 T2149_.55.0226b21: 録者。豈非佛日麗天而無縁者弗覩。法雷震 T2149_.55.0226b22: 地而比屋者不聞哉。且舊録雖注蜀普曜首 T2149_.55.0226b23: 楞嚴等經。而復闕於經本譯人年代。設欲紀 T2149_.55.0226b24: 述罔測所依。推入失翻故亡別録。今叙曹魏 T2149_.55.0226b25: 中原所傳。文帝諱丕字子桓。沛郡譙人。丞 T2149_.55.0226b26: 相王操之世子也。初生之日。有青雲大如車 T2149_.55.0226b27: 蓋。當於其上竟日翠然。望氣者爲至貴之證。 T2149_.55.0226b28: 非人臣象。八歳善屬文。初嗣相位爲魏王。受 T2149_.55.0226b29: 後漢禪改稱爲魏。初居相在洛。魏公都鄴。王 T2149_.55.0226c01: 基在譙。又許受禪於繁昌。後都洛邑。自文帝 T2149_.55.0226c02: 黄初元年庚子。至元帝咸熙元年甲申。其中 T2149_.55.0226c03: 五主四十五年。僧有六人。所出經律羯磨一 T2149_.55.0226c04: 十三部。合二十五卷。以爲魏朝一代經録。其 T2149_.55.0226c05: 有失譯諸經。總結呉録之末備之于彼
T2149_.55.0226c14: 云法時。幼而才聰質像璝偉。讀書一覽文 T2149_.55.0226c15: 義悉通。善四圍陀。風雲星月圖讖運變靡 T2149_.55.0226c16: 所不該。自謂世間畢己心目。年二十五入 T2149_.55.0226c17: 一僧坊。遇見法勝阿毘曇心。聊取觀之。茫 T2149_.55.0226c18: 然不解。慇懃重省更増惛漠乃嘆曰。佛法 T2149_.55.0226c19: 鉤深備論三世。乃棄俗出家。誦大小乘經 T2149_.55.0226c20: 及諸律藏。遊化至洛。于時魏境雖有佛法。 T2149_.55.0226c21: 而道風訛替。亦有衆僧未禀歸戒。止以剪 T2149_.55.0226c22: 落爲殊俗耳。設復齋懺事同祠祀。迦羅既 T2149_.55.0226c23: 至。大行佛法。諸僧請出毘尼。迦羅以律藏 T2149_.55.0226c24: 曲制文言。繁廣佛教未昌必不承用。以嘉 T2149_.55.0226c25: 平年於白馬寺出此戒本一卷。且備朝夕。 T2149_.55.0226c26: 中夏戒法始自此焉
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